| 1. Archilochus, Fragments, 109 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 2. Archilochus, Fragments, 109 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 3. Hesiod, Fragments, 29 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 101 |
| 4. Pindar, Fragments, 174, 71, 73-74, 72 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 101 |
| 5. Pindar, Paeanes, 12 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 101 |
6. Thucydides, The History of The Peloponnesian War, 1.115-1.117, 1.116.1, 3.29, 3.31, 8.80.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 19; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 108| 1.116.1. Ἀθηναῖοι δὲ ὡς ᾔσθοντο, πλεύσαντες ναυσὶν ἑξήκοντα ἐπὶ Σάμου ταῖς μὲν ἑκκαίδεκα τῶν νεῶν οὐκ ἐχρήσαντο ʽἔτυχον γὰρ αἱ μὲν ἐπὶ Καρίας ἐς προσκοπὴν τῶν Φοινισσῶν νεῶν οἰχόμεναι, αἱ δὲ ἐπὶ Χίου καὶ Λέσβου περιαγγέλλουσαι βοηθεῖν̓, τεσσαράκοντα δὲ ναυσὶ καὶ τέσσαρσι Περικλέους δεκάτου αὐτοῦ στρατηγοῦντος ἐναυμάχησαν πρὸς Τραγίᾳ τῇ νήσῳ Σαμίων ναυσὶν ἑβδομήκοντα, ὧν ἦσαν αἱ εἴκοσι στρατιώτιδες ʽἔτυχον δὲ αἱ πᾶσαι ἀπὸ Μιλήτου πλέουσαἰ, καὶ ἐνίκων Ἀθηναῖοι. 8.80.3. καὶ αἱ μὲν τῶν Πελοποννησίων αὗται νῆες ἀπάρασαι ἐς τὸ πέλαγος, ὅπως λάθοιεν ἐν τῷ πλῷ τοὺς Ἀθηναίους, χειμασθεῖσαι, καὶ αἱ μὲν Δήλου λαβόμεναι αἱ πλείους μετὰ Κλεάρχου καὶ ὕστερον πάλιν ἐλθοῦσαι ἐς Μίλητον ʽΚλέαρχος δὲ κατὰ γῆν αὖθις ἐς τὸν Ἑλλήσποντον κομισθεὶς ἦρχεν̓, αἱ δὲ μετὰ Ἑλίξου τοῦ Μεγαρέως στρατηγοῦ δέκα ἐς τὸν Ἑλλήσποντον διασωθεῖσαι Βυζάντιον ἀφιστᾶσιν. | 1.116.1. As soon as the Athenians heard the news, they sailed with sixty ships against Samos . Sixteen of these went to Caria to look out for the Phoenician fleet, and to Chios and Lesbos carrying round orders for reinforcements, and so never engaged; but forty-four ships under the command of Pericles with nine colleagues gave battle, off the island of Tragia, to seventy Samian vessels, of which twenty were transports, as they were sailing from Miletus . Victory remained with the Athenians. 8.80.3. These Peloponnesian ships accordingly put out into the open sea, in order to escape the observation of the Athenians, and being overtaken by a storm, the majority with Clearchus got into Delos , and afterwards returned to Miletus , whence Clearchus proceeded by land to the Hellespont to take the command: ten, however, of their number, under the Megarian Helixus, made good their passage to the Hellespont , and effected the revolt of Byzantium . |
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7. Herodotus, Histories, 6.21 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 113, 114; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 101 | 6.21. Now when the Milesians suffered all this at the hands of the Persians, the Sybarites (who had lost their city and dwelt in Laus and Scidrus) did not give them equal return for what they had done. When Sybaris was taken by the Crotoniates, all the people of Miletus, young and old, shaved their heads and made great public lamentation; no cities which we know were ever so closely joined in friendship as these. ,The Athenians acted very differently. The Athenians made clear their deep grief for the taking of Miletus in many ways, but especially in this: when Phrynichus wrote a play entitled “The Fall of Miletus” and produced it, the whole theater fell to weeping; they fined Phrynichus a thousand drachmas for bringing to mind a calamity that affected them so personally, and forbade the performance of that play forever. |
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8. Aristophanes, Women of The Assembly, 882-883, 918, 920, 919 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 919. τρόπον τάλαινα κνησιᾷς: | |
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9. Aristophanes, Wasps, 355 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 355. ἵεις σαυτὸν κατὰ τοῦ τείχους ταχέως, ὅτε Νάξος ἑάλω. | |
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10. Aristophanes, Knights, 311, 316, 927, 929-940, 989-996, 928 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 928. εὔχομαι δέ σοι ταδί: | |
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11. Aristophanes, Clouds, 575-577, 579-580, 578 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 578. δαιμόνων ἡμῖν μόναις οὐ θύετ' οὐδὲ σπένδετε, | |
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12. Aristophanes, Peace, 169, 171-172, 363-364, 43-49, 170 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 170. ἐνθένδε πάθω, τοὐμοῦ θανάτου | |
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13. Aristophanes, The Women Celebrating The Thesmophoria, 160-170, 159 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113| 159. ἄλλως τ' ἄμουσόν ἐστι ποιητὴν ἰδεῖν | |
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| 14. Aristotle, Athenian Constitution, 24.2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 19 |
| 15. Aristocritus Milesius, Fragments, 3 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 101 |
16. Diodorus Siculus, Historical Library, 12.27-12.28 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •miletus, and athens Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22 | 12.27. 1. When Timocles was archon in Athens, the Romans elected as consuls Lar Herminius and Titus Stertinius Structor. In this year the Samians went to war with the Milesians because of a quarrel over Prienê, and when they saw that the Athenians were favouring the Milesians, they revolted from the Athenians, who thereupon chose Pericles as general and dispatched him with forty ships against the Samians.,2. And sailing forth against Samos, Pericles got into the city and mastered it, and then established a democracy in it. He exacted of the Samians eighty talents and took an equal number of their young men as hostages, whom he put in the keeping of the Lemnians; then, after having finished everything in a few days, he returned to Athens.,3. But civil discord arose in Samos, one party preferring the democracy and the other wanting an aristocracy, and the city was in utter tumult. The opponents of the democracy crossed over to Asia, and went on to Sardis to get aid from Pissuthnes, the Persian satrap. Pissuthnes gave them seven hundred soldiers, hoping that in this way he would get the mastery of the island, and the Samians, sailing to Samos by night with the soldiers which had been given them, slipped unnoticed into the city with the aid of the citizens, seized the island without difficulty, and expelled from the city those who opposed them. Then, after they had stolen and carried off the hostages from Lemnos and had made everything secure in Samos, they publicly declared themselves to be enemies of the Athenians.,4. The Athenians again chose Pericles as general and dispatched him against the Samians with sixty ships. Thereupon Pericles fought a naval battle against seventy triremes of the Samians and defeated them; and then, summoning twenty-five ships from the Chians and Mytilenaeans, together with them he laid siege to the city of Samos. But a few days later Pericles left a part of his force to continue the siege and set out to sea to meet the Phoenician ships which the Persians had dispatched to the aid of the Samians. 12.28. 1. The Samians, believing that because of the departure of Pericles they had a suitable opportunity to attack the ships that had been left behind, sailed against them, and having won the battle they were puffed up with pride.,2. But when Pericles received word of the defeat of his forces, he at once turned back and gathered an imposing fleet, since he desired to destroy once and for all the fleet of the enemy. The Athenians rapidly dispatched sixty triremes and the Chians and Mytilenaeans thirty, and with this great armament Pericles renewed the siege both by land and by sea, making continuous assaults.,3. He built also siege machines, being the first of all men to do so, such as those called "rams" and "tortoises," Artemon of Clazomenae having built them; and by pushing the siege with energy and throwing down the walls by means of the siege machines he gained the mastery of Samos. After punishing the ringleaders of the revolt he exacted of the Samians the expenses incurred in the siege of the city, fixing the penalty at two hundred talents.,4. He also took from them their ships and razed their walls; then he restored the democracy and returned to his country. As for the Athenians and Lacedaemonians, the thirty-year truce between them remained unshaken to this time. These, then, were the events of this year. |
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17. Plutarch, Pericles, 26.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22| 26.2. ὁποτέρῳ δʼ οὖν ἐχρήσατο τῶν λογισμῶν, ἁμαρτεῖν ἔδοξε. πλεύσαντος γὰρ αὐτοῦ Μέλισσος ὁ Ἰθαγένους, ἀνὴρ φιλόσοφος στρατηγῶν τότε τῆς Σάμου, καταφρονήσας τῆς ὀλιγότητος τῶν νεῶν ἢ τῆς ἀπειρίας τῶν στρατηγῶν, ἔπεισε τοὺς πολίτας ἐπιθέσθαι τοῖς Ἀθηναίοις. καὶ γενομένης μάχης νικήσαντες οἱ Σάμιοι, καὶ πολλοὺς μὲν αὐτῶν ἄνδρας ἑλόντες, πολλὰς δὲ ναῦς διαφθείραντες, ἐχρῶντο τῇ θαλάσσῃ καὶ παρετίθεντο τῶν ἀναγκαίων πρὸς τὸν πόλεμον ὅσα μὴ πρότερον εἶχον. | 26.2. But in any case, whichever design he cherished, he seems to have made a mistake. For no sooner had he sailed off than Melissus, the son of Ithagenes, a philosopher who was then acting as general at Samos, despising either the small number of ships that were left, or the inexperience of the generals in charge of them, persuaded his fellow-citizens to make an attack upon the Athenians. In the battle that ensued the Samians were victorious, taking many of their enemy captive, and destroying many of their ships, so that they commanded the sea and laid in large store of such necessaries for the war as they did not have before. |
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| 18. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 19. John of Damascus, Ex Thesauro Orthodoxiae Nicetae Chroniatae, 768-773 (7th cent. CE - 7th cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 101 |
| 20. Antiochus The Monk, Homilies, 355 Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 21. Papyri, P. Apokrimata, 155 Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 108 |
| 22. Hildegarde of Bingen, Sciv., 8.82 Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 114 |
| 23. Anonymus, Liber De Rebaptismate, 198 Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 24. Antiochus, Cod. Parisinus, 930, 556 Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 25. Gregory of Nazianzus, Exh. Ad Mon., 125 Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 108 |
| 26. John Chrysostom, Hom. In Cap. Ii Gen., 8 Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 27. Anon., Scholia To Pindar, Paeans, 4.61 Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 101 |
| 28. Papyri, P.Brit.Mus., None Tagged with subjects: •miletus, and athens Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113 |
| 29. Anon., Scholia On Aristophanes Ach., 505-507, 504 Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 114 |
| 30. Papyri, Bgu, None Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 113, 114 |
