| 1. Septuagint, Leviticus, 4.28 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •meat of sacrificial victims, sale of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 129 |
| 2. Septuagint, Exodus, 12.5 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •meat of sacrificial victims, sale of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 129 |
3. Hebrew Bible, Leviticus, 4.28, 7.5-7.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •meat of sacrificial victims, sale of •meat of sacrificial victims, consumption of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 129, 276| 4.28. "אוֹ הוֹדַע אֵלָיו חַטָּאתוֹ אֲשֶׁר חָטָא וְהֵבִיא קָרְבָּנוֹ שְׂעִירַת עִזִּים תְּמִימָה נְקֵבָה עַל־חַטָּאתוֹ אֲשֶׁר חָטָא׃", 7.5. "וְהִקְטִיר אֹתָם הַכֹּהֵן הַמִּזְבֵּחָה אִשֶּׁה לַיהוָה אָשָׁם הוּא׃", 7.6. "כָּל־זָכָר בַּכֹּהֲנִים יֹאכְלֶנּוּ בְּמָקוֹם קָדוֹשׁ יֵאָכֵל קֹדֶשׁ קָדָשִׁים הוּא׃", | 4.28. "if his sin, which he hath sinned, be known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he hath sinned.", 7.5. "And the priest shall make them smoke upon the altar for an offering made by fire unto the LORD; it is a guilt-offering.", 7.6. "Every male among the priests may eat thereof; it shall be eaten in a holy place; it is most holy.", |
|
4. Hebrew Bible, Exodus, 12.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •meat of sacrificial victims, sale of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 129| 12.5. "וַיַּעֲשׂוּ כָּל־בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן כֵּן עָשׂוּ׃", 12.5. "שֶׂה תָמִים זָכָר בֶּן־שָׁנָה יִהְיֶה לָכֶם מִן־הַכְּבָשִׂים וּמִן־הָעִזִּים תִּקָּחוּ׃", | 12.5. "Your lamb shall be without blemish, a male of the first year; ye shall take it from the sheep, or from the goats;", |
|
| 5. Homer, Odyssey, 11.534, 14.427-14.428 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •meat of sacrificial victims, consumption of •meat of sacrificial victims, division of •meat of sacrificial victims, destruction of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 168, 310 |
6. Homer, Iliad, 9.219 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •meat of sacrificial victims, destruction of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 168 | 9.219. / Patroclus took bread and dealt it forth on the table in fair baskets, while Achilles dealt the meat. Himself he sate him down over against godlike Odysseus, by the other wall, and bade Patroclus, his comrade, offer sacrifice to the gods; |
|
| 7. Theopompus Comicus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •meat of sacrificial victims, consumption of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 276 |
| 8. Theopompus Comicus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •meat of sacrificial victims, consumption of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 276 |
| 9. Theopompus of Chios, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •meat of sacrificial victims, consumption of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 276 |
10. Aristophanes, Birds, 1704-1705 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 313| 1705. γλῶττα χωρὶς τέμνεται. | |
|
11. Herodotus, Histories, 2.39 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •meat of sacrificial victims, destruction of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 313 | 2.39. After leading the marked beast to the altar where they will sacrifice it, they kindle a fire; then they pour wine on the altar over the victim and call upon the god; then they cut its throat, and having done so sever the head from the body. ,They flay the carcass of the victim, then invoke many curses on its head, which they carry away. Where there is a market, and Greek traders in it, the head is taken to the market and sold; where there are no Greeks, it is thrown into the river. ,The imprecation which they utter over the heads is that whatever ill threatens those who sacrifice, or the whole of Egypt , fall upon that head. ,In respect of the heads of sacrificed beasts and the libation of wine, the practice of all Egyptians is the same in all sacrifices; and from this ordice no Egyptian will taste of the head of anything that had life. |
|
12. Hebrew Bible, Nehemiah, 10.35 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •meat of sacrificial victims, cooking of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 169| 10.35. "וְהַגּוֹרָלוֹת הִפַּלְנוּ עַל־קֻרְבַּן הָעֵצִים הַכֹּהֲנִים הַלְוִיִּם וְהָעָם לְהָבִיא לְבֵית אֱלֹהֵינוּ לְבֵית־אֲבֹתֵינוּ לְעִתִּים מְזֻמָּנִים שָׁנָה בְשָׁנָה לְבַעֵר עַל־מִזְבַּח יְהוָה אֱלֹהֵינוּ כַּכָּתוּב בַּתּוֹרָה׃", | 10.35. "And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers’houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law;", |
|
13. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 267 | 347c. But if he does not mind, let us talk no more of poems and verses, but consider the points on which I questioned you at first, Protagoras, and on which I should be glad to reach, with your help, a conclusion. For it seems to me that arguing about poetry is comparable to the wine-parties of common market-folk. These people, owing to their inability to carry on a familiar conversation over their wine by means of their own voices and discussions— |
|
14. Euripides, Electra, 1142-1143 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 311| 1143. ἥπερ καθεῖλε ταῦρον, οὗ πέλας πεσῇ | |
|
15. Diodorus Siculus, Historical Library, 5.57.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •meat of sacrificial victims, cooking of •meat of sacrificial victims, destruction of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 236 | 5.57.4. and this is the reason why the Egyptians, seizing the favourable occasion, appropriated to themselves the knowledge of astrology, and why, since the Greeks, because of their ignorance, no longer laid any claim to writing, the belief prevailed that the Egyptians were the first men to effect the discovery of the stars. |
|
16. Dionysius of Halycarnassus, Roman Antiquities, 2.31, 6.14 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •meat of sacrificial victims, cooking of •meat of sacrificial victims, destruction of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 236 | 2.31. 1. Some state that these things happened in the first year of Romulus' reign, but Gnaeus Gellius says it was in the fourth, which is more probable. For it is not likely that the head of a newly-built city would undertake such an enterprise before establishing its government. As regards the reason for the seizing of the virgins, some ascribe it to a scarcity of women, others to the seeking of pretext for war; but those who give the most plausible account â and with them I agree â attribute it to the design of contracting an alliance with the neighbouring cities, founded on affinity.,2. And the Romans even to my day continued to celebrate the festival then instituted by Romulus, calling it the Consualia, in the course of which a subterranean altar, erected near the Circus Maximus, is uncovered by the removal of the soil round about it and honoured with sacrifices and burnt-offerings of first-fruits and a course is run both by horses yoked to chariots and by single horses. The god to whom these honours are paid is called Consus by the Romans, being the same, according to some who render the name into our tongue, as Poseidon Seisichthon or the "Earth-shaker"; and they say that this god was honoured with a subterranean altar because he holds the earth.,3. I know also from hearsay another tradition, to the effect that the festival is indeed celebrated in honour of Neptune and the horse-races are held in his honour, but that the subterranean altar was erected later to a certain divinity whose name may not be uttered, who presides over and is the guardian of hidden counsels; for a secret altar has never been erected to Neptune, they say, in any part of the world by either Greeks or barbarians. But it is hard to say what the truth of the matter is. 6.14. 1. Postumius encamped that night on the field and the next day he crowned those who had distinguished themselves in the battle; and having appointed guards to take care of the prisoners, he proceeded to offer to the gods the sacrifices in honour of the victory. While he still wore the garland on his head and was laying the first burnt offerings on the altars, some scouts, running down from the heights, brought him word that a hostile army was marching against them. It consisted of chosen youth of the Volscian nation who had been sent out, before the battle was ended, to assist the Latins.,2. Upon hearing of this he ordered all his men and to stay in the camp, each under his own standards, maintaining silence and keeping their ranks till he himself should give the word what to do. On the other side, the generals of the Volscians, encamping out of sight of the Romans, when they saw the field covered with dead bodies and both camps intact, and no one, either enemy or friend, stirring out of the entrenchments, were for some time amazed and at a loss to guess what turn of fortune had produced this state of affairs. But when they had learned all about the battle from those who were making their escape from the rout, they consulted with the other leaders what was to be done.,3. The boldest of them thought it best to attempt to take the camp of the Romans by assault, while many of the foe were still disabled from their wounds and all were exhausted by toil, and the arms of most of them were useless, some having their edges blunted and others being broken, and no fresh forces from home were yet at hand to relieve them, whereas their own army was large and valiant, splendidly armed and experienced in war, and by coming suddenly upon men who were not expecting it was sure to appear formidable even to the boldest. |
|
| 17. Pliny The Elder, Natural History, 34.81 (1st cent. CE - 1st cent. CE) Tagged with subjects: •meat of sacrificial victims, cooking of •meat of sacrificial victims, destruction of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 236 |
| 18. Artemidorus, Oneirocritica, 2.9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •meat of sacrificial victims, sale of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 130 |
| 19. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 313 |
20. Pausanias, Description of Greece, 5.14.10 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •meat of sacrificial victims, sale of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 130| 5.14.10. ἐπὶ δὲ τῷ Γαίῳ καλουμένῳ, βωμός ἐστιν ἐπʼ αὐτῷ Γῆς, τέφρας καὶ οὗτος· τὰ δὲ ἔτι ἀρχαιότερα καὶ μαντεῖον τῆς Γῆς αὐτόθι εἶναι λέγουσιν. ἐπὶ δὲ τοῦ ὀνομαζομένου Στομίου Θέμιδι ὁ βωμὸς πεποίηται. τοῦ δὲ Καταιβάτου Διὸς προβέβληται μὲν πανταχόθεν πρὸ τοῦ βωμοῦ φράγμα, ἔστι δὲ πρὸς τῷ βωμῷ τῷ ἀπὸ τῆς τέφρας τῷ μεγάλῳ. μεμνήσθω δέ τις οὐ κατὰ στοῖχον τῆς ἱδρύσεως ἀριθμουμένους τοὺς βωμούς, τῇ δὲ τάξει τῇ Ἠλείων ἐς τὰς θυσίας συμπερινοστοῦντα ἡμῖν τὸν λόγον. πρὸς δὲ τῷ τεμένει τοῦ Πέλοπος Διονύσου μὲν καὶ Χαρίτων ἐν κοινῷ, μεταξὺ δὲ αὐτῶν Μουσῶν καὶ ἐφεξῆς τούτων Νυμφῶν ἐστι βωμός. | 5.14.10. On what is called the Gaeum (sanctuary of Earth) is an altar of Earth; it too is of ashes. In more ancient days they say that there was an oracle also of Earth in this place. On what is called the Stomium (Mouth) the altar to Themis has been built. All round the altar of Zeus Descender runs a fence; this altar is near the great altar made of the ashes. The reader must remember that the altars have not been enumerated in the order in which they stand, but the order followed by my narrative is that followed by the Eleans in their sacrifices. By the sacred enclosure of Pelops is an altar of Dionysus and the Graces in common; between them is an altar of the Muses, and next to these an altar of the Nymphs. |
|
| 21. Epigraphy, Cil, 6.576 Tagged with subjects: •meat of sacrificial victims, consumption of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 276 |
| 22. Epigraphy, Lss, 116, 129-130, 133, 16, 22, 40, 61-62, 68, 76-77, 80, 83, 88, 93, 119 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 311 |
| 23. Epigraphy, Lscg, 10, 120, 13, 151, 161, 168, 173, 18, 33, 40, 51, 54-55, 60, 7, 83, 85, 98, 119 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 310 |
| 24. Epigraphy, Lsam, 12, 32, 49, 54, 58, 88, 45 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 310 |
| 25. Epigraphy, Seg, 29.806, 39.1135, 45.1508, 47.196 Tagged with subjects: •meat of sacrificial victims, consumption of •meat of sacrificial victims, distribution of •meat of sacrificial victims, division of •meat of sacrificial victims, destruction of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 100, 266, 310, 313 |
| 26. Epigraphy, Ig Ii2, 4964 Tagged with subjects: •meat of sacrificial victims, sale of Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 130 |
