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maximus Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 65, 66
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 276
maximus, aemilianus, q. fabius Galinsky (2016), Memory in Ancient Rome and Early Christianity, 180, 181
maximus, always named, pontifex Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 65, 71
maximus, and chain of exemplarity, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 44
maximus, and eroticism in art, valerius Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 113
maximus, and fatum, pontifex Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 113
maximus, and his subscriptio in the manuscript of cicero’s de lege agraria, statilius Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 70
maximus, and regulations, pontifex Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 65
maximus, and vestals, pontifex Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 65, 66, 92
maximus, and, vestal virgins, pontifex Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 182, 255, 318
maximus, antonius, soldier Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 225
maximus, as dictator by popular election, fasti capitolini, on fabius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 195
maximus, as teacher, fabius Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 53, 54
maximus, augurium, no augur Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 271
maximus, augustus, as pontifex Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 63, 64
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 7, 86
maximus, c. valerius gemellus, soldier, valerius, author Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 280, 281, 282, 283, 284, 285
maximus, cardo Levine (2005), The Ancient Synagogue, The First Thousand Years, 642
maximus, cassius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 56, 60
maximus, chief pontifex priest Mueller (2002), Roman Religion in Valerius Maximus, 44, 45, 47, 48, 49, 69, 81, 118, 207
maximus, choice of subject matter, valerius Galinsky (2016), Memory in Ancient Rome and Early Christianity, 90, 106
maximus, circus Athanassaki and Titchener (2022), Plutarch's Cities, 63
Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 69
Jenkyns (2013), God, Space, and City in the Roman Imagination, 26, 50, 59, 84, 105, 121, 307
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 59
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 655
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 188
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 126
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 327, 328
Spielman (2020), Jews and Entertainment in the Ancient World. 27, 28, 72, 74, 89
maximus, claudius Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 392
maximus, claudius marcellus, m., cooperation with fabius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 272
maximus, claudius ti., cavalry commander Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 334, 358
maximus, claudius, proconsul Hoenig (2018), Plato's Timaeus and the Latin Tradition, 114, 115, 117
maximus, cn., domitius calvinus Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 12, 13
maximus, cn., mallius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 287, 288
maximus, compiler, valerius Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 224
maximus, concept, religion, valerius Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 38
maximus, conf. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
maximus, confessor to describe will, oikeiōsis, unity of mankind, by Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338, 339
maximus, confessor's preferred account of will is definition of oikeiōsis, will Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338, 339
maximus, confessor, christian Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320, 321
maximus, confessor, christian, assent of intellect follows emotion Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368
maximus, confessor, christian, christ had two wills Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 317, 318, 337, 338
maximus, confessor, christian, his preferred definition of will is a definition of stoic oikeiōsis Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338, 339
maximus, confessor, christian, multiplies stages of emotional struggle Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368
maximus, confessor, christian, will independent of reason Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338
maximus, constantine the great episcopus Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 84
maximus, consul, tullius Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
maximus, consulted by senate, pontifex Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 73
maximus, cornelius scipio africanus, p., rivalry with q. fabius Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38
maximus, cotta, marcus aurelius cotta messalinus Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 103
maximus, cunctatio of fabius Augoustakis (2014), Flavian Poetry and its Greek Past, 251, 253, 261
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 251, 253, 261
maximus, cunctator, fabius Van Nuffelen (2012), Orosius and the Rhetoric of History, 73
maximus, cunctator, q., “the fabius delayer”, dictator Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 27, 58
maximus, cunctator, quintus fabius Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 176, 201, 241, 277
maximus, daughter of pontifex Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311, 313, 314, 335, 341
maximus, death of pontifex Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 335
maximus, deification of pontifex Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341, 342, 343, 344
maximus, dictator, furius philus, p., names fabius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 204
maximus, diocletian, proclaimed germanicus Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 54
maximus, emperor as, pontifex Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 189, 197
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 7, 97, 142, 145, 146, 148, 182, 255, 318
maximus, established, pontifex Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 81
maximus, fabius Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 131
Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 83, 84, 88, 89
Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 53, 54, 95, 100, 101, 102, 167
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 294
Jenkyns (2013), God, Space, and City in the Roman Imagination, 109, 161
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 247
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263
maximus, fabius allobrogicus, q. Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 66, 349, 355
maximus, fabius cunctator, q. Culík-Baird (2022), Cicero and the Early Latin Poets, 32, 33, 36, 211
maximus, fabius cunctator, quintus Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 29
maximus, fabius gurges, q. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 4, 5, 12, 13, 28
maximus, fabius q., captures tarentum Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38, 45
maximus, fabius q., dedicates colossal hercules on capitoline Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38, 151
maximus, fabius rullianus, q. Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 140, 141
maximus, fabius rullianus, quintus Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 99, 102, 103, 104, 105, 108
maximus, fabius verrucosus, q. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 28, 115, 173, 174, 264, 265
maximus, facta et dicta memorabilia, valerius Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 22
maximus, festivals, of augustus’ appointment as pontifex Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 184, 206, 207, 232
maximus, flavius damianus, t., sophist, paid for honor for iunius Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 390
maximus, governor, fabius Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 314
maximus, guardsman de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 182
maximus, historiography, valerius Galinsky (2016), Memory in Ancient Rome and Early Christianity, 95
maximus, iii, bishop of jerusalem Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 36, 66, 69, 139
maximus, intertextual characterization of fabius Augoustakis (2014), Flavian Poetry and its Greek Past, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264
maximus, iunius Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 390
maximus, julius caesar, c., as pontifex Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 232
maximus, julius caesar, pontifex Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 33
maximus, jupiter capitolinus/optimus Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 103, 163, 164
maximus, jupiter optimus Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 217
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 7, 56, 59, 60, 61, 69, 110, 206, 289, 303, 309, 313, 314
maximus, jupiter, juppiter optimus Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 180, 181
maximus, jupiter, optimus Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 342, 343, 432
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 52, 61
maximus, l. varius rufus, valerius Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 57
maximus, l., valerius publicola balbinus Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 140
maximus, licinius iulianus, c. Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 360
maximus, lollius Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 75
maximus, m., magius Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 219
maximus, m., valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 4, 9, 13, 15, 129, 130
maximus, m., valerius lactuca Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 172
maximus, magnus Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 372, 373
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 234
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 204
Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 84, 120, 122, 123, 137, 156
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 147
Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 78, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 226, 228, 229, 230
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 271
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 249, 250
maximus, magnus, usurper Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 268
maximus, mandoulis, vision of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 554, 555, 556, 557, 558
maximus, manius Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 213
maximus, marius Baumann and Liotsakis (2022), Reading History in the Roman Empire, 233, 234, 235
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 171
Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 59, 88, 90, 94
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 184
maximus, messalinus, cotta, m. aurelius Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 215
maximus, messalla corvinus, manius valerius messalla, manius valerius Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 59, 222
maximus, m’., valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 111
maximus, names, as monumental form Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 104
maximus, of aegae Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus' Vita Apollonii, 198, 201, 357
maximus, of antioch de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 278, 279, 302
maximus, of carthage de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 51
maximus, of ephesus Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 347, 392, 393, 397
Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 294, 296, 300
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 187, 243, 244
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 238
maximus, of jerusalem Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 186
maximus, of madaura Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 223
maximus, of turin Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 8, 39, 51, 52, 53, 54, 97, 98, 139, 148, 153, 155, 156
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 668
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 64
maximus, of turin moses, cushite wife of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 93, 94, 108, 111, 112, 113, 114, 120
maximus, of turin on ascension Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 62
maximus, of turin on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 62, 192, 193
maximus, of turin on two boats Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 34
maximus, of turin theologian Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 459
maximus, of tyre Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 56, 60
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 192
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 217
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 330, 337, 340
Dillon and Timotin (2015), Platonic Theories of Prayer, 4, 30, 31, 32, 38, 43, 58, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 92, 93, 95, 96
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 139
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 258, 259, 387
Gaifman (2012), Aniconism in Greek Antiquity, 115, 116
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 2, 40, 41, 42, 43, 45, 248, 250, 251
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184
Levison (2009), Filled with the Spirit, 181
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 320
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 48, 58, 61, 62, 107, 141, 146, 149, 166, 169, 174, 182, 190, 417, 451, 510, 512, 530, 561, 613, 614, 637, 734, 737, 785, 795, 810, 811, 813, 814, 815, 816, 820, 840, 850, 851, 852, 853, 854, 855, 856, 857, 858
Merz and Tieleman (2012), Ambrosiaster's Political Theology, 230
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 115
O'Brien (2015), The Demiurge in Ancient Thought, 27, 119, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 135
Pinheiro et al. (2015), Philosophy and the Ancient Novel, 94
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 94
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 126, 127, 128, 129, 130, 131, 132, 133, 135, 136
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 85
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 313, 315, 316, 317, 331
Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 9, 11, 12, 17, 30, 31, 141, 145
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 200
Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 7, 87
Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 12
maximus, of tyre maximus, , cassius Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
maximus, of tyre, metriopatheia, moderate, moderation of emotion Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196
maximus, of tyre, orator, middle platonist, metriopatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196
maximus, of tyre, soul, in O'Brien (2015), The Demiurge in Ancient Thought, 123
maximus, of tyrus Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 126, 250, 260, 284
maximus, ofephesu s Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity 18, 122
maximus, on capitol, temples, of jupiter optimus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 45, 75, 100
maximus, on consultation of sortes praenestinae, valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 165, 166, 167
maximus, on cotta punishing officers, valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 25
maximus, on curtius, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 37, 44
maximus, on drowning of pulli, valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 162, 163
maximus, on fabius and scipio, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 316
maximus, on fabius rullianus, valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 5, 6, 7, 19, 20
maximus, on flaminius as magister equitum, valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 206, 207, 209
maximus, on horatius, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 301
maximus, on lutatius catulus-valerius falto dispute, valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 117, 119
maximus, on metellus macedonicus, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 281
maximus, on military discipline, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 41
maximus, on mucius, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 89, 149, 215
maximus, on regulus, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 280, 283, 284
maximus, on the smiling slave, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 223
maximus, on torquatus, valerius Langlands (2018), Exemplary Ethics in Ancient Rome, 296
maximus, on trial of claudius pulcher, valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 164
maximus, our valerius author, as a source for roman religion Mueller (2002), Roman Religion in Valerius Maximus, 3, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 175, 179, 180
maximus, our valerius author, genre Mueller (2002), Roman Religion in Valerius Maximus, 6, 8, 9
maximus, our valerius author, personal voice Mueller (2002), Roman Religion in Valerius Maximus, 138, 139
maximus, our valerius author, previous scholarship on Mueller (2002), Roman Religion in Valerius Maximus, 6
maximus, our valerius author, professed purpose Mueller (2002), Roman Religion in Valerius Maximus, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
maximus, p. anicius Huttner (2013), Early Christianity in the Lycus Valley, 235
maximus, palatinus and presbyter Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 153, 156, 158, 164
Hitch (2017), Animal sacrifice in the ancient Greek world, 153, 156, 158, 164
maximus, paullus fabius Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 51
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 219, 220
maximus, paulus, fabius Xinyue (2022), Politics and Divinization in Augustan Poetry, 190
maximus, petronius, emperor Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 4, 23, 104, 106, 108, 116
Hitch (2017), Animal sacrifice in the ancient Greek world, 4, 23, 104, 106, 108, 116
maximus, philosopher Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 146, 147
maximus, planudes Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 240
maximus, plutarch of khaironeia, and valerius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 206, 207
maximus, plutarch, comparison to O'Brien (2015), The Demiurge in Ancient Thought, 123
maximus, pontifex Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 69, 82, 273, 274
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 53
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 184, 191, 379
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 89
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 38, 63, 64, 155, 158, 181, 185, 191, 206, 207, 208, 231, 232
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 164, 272, 273
Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 38, 78
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 27, 29, 81, 83, 88, 91, 99, 115, 117, 119, 131, 153, 166
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 7, 12, 86, 143, 144, 145, 178
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 49, 82, 85
maximus, popillius, supposed killer of cicero, in valerius Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 126
maximus, praefectus aegypti, gaius vibius Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 41, 42
maximus, praetors Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 93
maximus, prefect Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 24
maximus, priests, pontifex Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 20, 21, 22, 23, 26
maximus, proconsul of claudius africa Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 238, 243, 246, 247, 265
maximus, pupienus Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 56, 57, 58, 109, 122, 123, 124, 125, 145, 154, 218, 221, 229, 230, 297, 299, 300, 301, 302, 303, 307, 308
maximus, q., cos. 121 fabius bce Culík-Baird (2022), Cicero and the Early Latin Poets, 50
maximus, q., fabius Miltsios (2023), Leadership and Leaders in Polybius. 33, 34, 35, 36, 37
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 183
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38, 39, 40, 45, 299
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 82, 203
maximus, quintus fabius Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 66, 130, 267
maximus, quintus, fabius Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 230, 233, 234
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 11, 76, 77, 107
maximus, roman emperor Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 196, 343, 351
maximus, roman historian, marius Rizzi (2010), Hadrian and the Christians, 132
maximus, romans, and fabius Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 53, 100, 101, 102
maximus, romans’ criticism of fabius Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 53, 100, 101, 102, 167
maximus, rome, circus Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 149
maximus, rullianus, fabius q., abdication or suspension Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 5, 8, 9, 10, 15, 23, 25
maximus, rullianus, fabius q., letter to senate Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 21, 22
maximus, rullianus, fabius q., tradition of defeat or no battle fought Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 2, 3, 4, 6, 9, 10, 13, 14, 15, 148, 194, 270
maximus, rullianus, fabius q., tradition of victory Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 2, 3, 5, 6, 7, 8, 13, 14, 17, 19, 20, 21, 22, 23, 25, 26, 28, 126, 148, 194, 270
maximus, rullianus, q. fabius Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 50
maximus, rullianus, q., fabius auspices, claims independence of Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 16, 112, 126, 127, 148
maximus, rullianus, q., fabius dictator, disobedience toward Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 2, 9, 10, 16, 17, 19, 20, 21, 25, 148, 270
maximus, rullianus, q., fabius dictatorship, year-long Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 110, 111
maximus, rullianus, q., magister fabius equitum, not in Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 13
maximus, rullianus, q., papirius fabius cursor, dispute with Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 25, 26, 27, 28, 29, 268
maximus, sarapis, jupiter optimus Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 451
maximus, sp. carvilius Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 196, 235
maximus, sp., carvilius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 12, 13
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 52
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 64
maximus, statue, fabius Athanassaki and Titchener (2022), Plutarch's Cities, 66
maximus, sulpicius q., poet Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 543
maximus, t., statilius Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 11, 31, 161, 162
maximus, temple, of jupiter optimus Mueller (2002), Roman Religion in Valerius Maximus, 12, 54, 55, 56, 73, 78, 82, 84, 85, 96, 105, 141, 155
maximus, the confessor Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64, 520
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 330
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 207, 236, 295
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1208
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 275
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 151, 158, 159
Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity 31
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 293
maximus, the confessor, ambigua MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 151
maximus, the cynic Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 135, 139, 140, 151
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 157, 160
Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 222, 223
Pinheiro et al. (2015), Philosophy and the Ancient Novel, 59
maximus, the mean Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 389
maximus, the theurgist Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 170, 171, 172, 173, 484
maximus, tiberius, as pontifex Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 85, 86, 87, 88, 89, 352
maximus, treatment of religion, valerius Galinsky (2016), Memory in Ancient Rome and Early Christianity, 98, 99, 100, 101, 102, 103, 106
maximus, tyrius Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 200
Osborne (2001), Irenaeus of Lyons, 70
maximus, unspecified Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 59
maximus, usurper Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 48
Van Nuffelen (2012), Orosius and the Rhetoric of History, 14, 29, 105, 162, 199
maximus, valerius Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 401, 402
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 9
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 61, 149
Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 138
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 55
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 221, 222
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 18
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 96, 101
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 28, 135
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 244
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 89, 90, 92, 95, 98, 99, 100, 101, 102, 103, 104, 105, 106
Goodman (2006), Judaism in the Roman World: Collected Essays, 98, 108, 229
Gorain (2019), Language in the Confessions of Augustine, 21
Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 172
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 178
Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 104, 125, 126, 127, 157, 167
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 214
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 214
Langlands (2018), Exemplary Ethics in Ancient Rome, 2, 3, 239, 245, 277
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 303
Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 64, 242, 243, 244, 245, 248
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 44
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 139
Poulsen (2021), Usages of the Past in Roman Historiography, 151
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 222, 262, 334, 339, 340, 343, 481, 544
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 117, 127
Van Nuffelen (2012), Orosius and the Rhetoric of History, 21, 43, 73, 79, 83, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 112
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 13, 40, 72, 181, 183, 184, 244, 245, 295, 298, 299, 329, 349, 351, 353, 354
Welch (2015), Tarpeia: Workings of a Roman Myth. 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 263
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 30
maximus, verrucosus fabius, ‘cunctator’, q. Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 104
maximus, verrucosus, fabius q., augur and pontiff Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 272
maximus, verrucosus, fabius q., dictator interregni causa Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 169, 173, 174, 175, 203
maximus, verrucosus, fabius q., dictator rei gerundae causa Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 169
maximus, verrucosus, fabius q., recalled to rome sacrorum causa Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 26, 115, 268, 269
maximus, verrucosus, q. fabius Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 66
maximus, verrucosus, q. fabius, cunctator Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 54
maximus, verrucosus, q., augural college, alleged control of/augural fabius science, alleged manipulation of Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 183, 184, 207, 208, 271, 272, 273, 274, 276
maximus, verrucosus, q., fabius auspices, before moving army Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 159, 277
maximus, verrucosus, q., fabius auspices, repeated/upheld by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 26, 59, 115, 269, 270, 277, 280
maximus, verrucosus, q., fabius consul, removed from command by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 66, 67, 78, 79, 82, 95, 96
maximus, verrucosus, q., fabius dictator, addresses religious concerns as Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 256, 257, 263, 268, 269
maximus, verrucosus, q., fabius dictator, elected by the people Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 135, 136, 170, 178, 179
maximus, verrucosus, q., fabius dictatorship, first of Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 175, 203, 204, 205, 206, 207, 208, 209, 210
maximus, verrucosus, q., fabius flaminius, cautioned by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 240
maximus, verrucosus, q., fabius flaminius, named magister equitum by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 206, 207, 208, 209, 210, 212
maximus, verrucosus, q., fabius flaminius, opponent of Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 181, 186, 207
maximus, verrucosus, q., fabius marcellus, cooperation with Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 272
maximus, verrucosus, q., fabius marcellus, replaced as consul by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 270, 271, 276
maximus, verrucosus, q., fabius prodigia, procurated by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 277
maximus, verrucosus, q., flaminius’ fabius dignitas, preserved by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 210
maximus, verrucosus, q., magister fabius equitum, conflict with Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 26, 27, 28, 29, 105, 106, 107, 108, 109, 268
maximus, verrucosus, q., papirius cursor-rullianus fabius quarrel, parallels to Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 27, 28
maximus, verrucosus, q., venus erycina, temple fabius of vowed by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 257
maximus, vibius Augoustakis (2014), Flavian Poetry and its Greek Past, 195, 221
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 195, 221
maximus, vibius gaius, census edict Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 41, 42
maximus, visitor to temple of paccius mandoulis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 554, 555, 556, 557, 558, 561
maximus, visitor to temple of paccius mandoulis, acrostic hymns Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 555
maximus, “maiores civitatis”, magnus Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 360, 367
maximus, “maiores iudeorum”, magnus Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 212, 229, 233, 360, 361
maximus, “maiores”, magnus Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 92, 211, 360, 361

List of validated texts:
60 validated results for "maximus"
1. None, None, nan (7th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • Vibius Maximus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 195; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 195
2. None, None, nan (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Fabius Maximus Cunctator, Q. • Fabius Maximus Cunctator, Q., “the Delayer”, dictator • Fabius Maximus, Q.

 Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 58; Culík-Baird (2022), Cicero and the Early Latin Poets, 32, 211; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40
3. Cicero, De Finibus, 5.1.2-5.1.3 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Valerius Maximus

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 214; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 214

sup>
5.1.2 \xa0My dear Brutus, â\x80\x94 Once I\xa0had been attending a lecture of Antiochus, as I\xa0was in the habit of doing, with Marcus Piso, in the building called the School of Ptolemy; and with us were my brother Quintus, Titus Pomponius, and Lucius Cicero, whom I\xa0loved as a brother but who was really my first cousin. We arranged to take our afternoon stroll in the Academy, chiefly because the place would be quiet and deserted at that hour of the day. Accordingly at the time appointed we met at our rendezvous, Piso's lodgings, and starting out beguiled with conversation on various subjects the three-quarters of a\xa0mile from the Dipylon Gate. When we reached the walks of the Academy, which are so deservedly famous, we had them entirely to ourselves, as we had hoped. <" "5.1.3 \xa0My dear Brutus, â\x80\x94 Once I\xa0had been attending a lecture of Antiochus, as I\xa0was in the habit of doing, with Marcus Piso, in the building called the School of Ptolemy; and with us were my brother Quintus, Titus Pomponius, and Lucius Cicero, whom I\xa0loved as a brother but who was really my first cousin. We arranged to take our afternoon stroll in the Academy, chiefly because the place would be quiet and deserted at that hour of the day. Accordingly at the time appointed we met at our rendezvous, Piso's lodgings, and starting out beguiled with conversation on various subjects the three-quarters of a\xa0mile from the Dipylon Gate. When we reached the walks of the Academy, which are so deservedly famous, we had them entirely to ourselves, as we had hoped. <"" None
4. Cicero, On The Ends of Good And Evil, 5.1.2-5.1.3 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Valerius Maximus

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 214; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 214

sup>
5.1.2 \xa0My dear Brutus, â\x80\x94 Once I\xa0had been attending a lecture of Antiochus, as I\xa0was in the habit of doing, with Marcus Piso, in the building called the School of Ptolemy; and with us were my brother Quintus, Titus Pomponius, and Lucius Cicero, whom I\xa0loved as a brother but who was really my first cousin. We arranged to take our afternoon stroll in the Academy, chiefly because the place would be quiet and deserted at that hour of the day. Accordingly at the time appointed we met at our rendezvous, Piso's lodgings, and starting out beguiled with conversation on various subjects the three-quarters of a\xa0mile from the Dipylon Gate. When we reached the walks of the Academy, which are so deservedly famous, we had them entirely to ourselves, as we had hoped. <" "5.1.3 \xa0My dear Brutus, â\x80\x94 Once I\xa0had been attending a lecture of Antiochus, as I\xa0was in the habit of doing, with Marcus Piso, in the building called the School of Ptolemy; and with us were my brother Quintus, Titus Pomponius, and Lucius Cicero, whom I\xa0loved as a brother but who was really my first cousin. We arranged to take our afternoon stroll in the Academy, chiefly because the place would be quiet and deserted at that hour of the day. Accordingly at the time appointed we met at our rendezvous, Piso's lodgings, and starting out beguiled with conversation on various subjects the three-quarters of a\xa0mile from the Dipylon Gate. When we reached the walks of the Academy, which are so deservedly famous, we had them entirely to ourselves, as we had hoped. <"" None
5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Fabius Maximus Verrucosus, Q., Flaminius, named magister equitum by • priests, pontifex maximus • temples, of Jupiter Optimus Maximus on Capitol

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 21; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 212; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 45
6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Fabius Maximus Cunctator, Q. • Fabius Maximus Verrucosus, Q., Flaminius, opponent of • Fabius Maximus, Quintus • Valerius Maximus

 Found in books: Culík-Baird (2022), Cicero and the Early Latin Poets, 32, 33, 211; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 233; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 181, 186; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 245
7. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Fabius Maximus, intertextual characterization of

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 262; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 262
8. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Maximus • Valerius Maximus

 Found in books: Rosa and Santangelo (2020), Cicero and Roman Religion: Eight Studies, 50; Van Nuffelen (2012), Orosius and the Rhetoric of History, 83
9. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Fabius Maximus, Q. • Maximus

 Found in books: Rosa and Santangelo (2020), Cicero and Roman Religion: Eight Studies, 15; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 299
10. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Valerius Maximus

 Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 44; Van Nuffelen (2012), Orosius and the Rhetoric of History, 83
11. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Maximus • Valerius Maximus

 Found in books: Rosa and Santangelo (2020), Cicero and Roman Religion: Eight Studies, 48; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 351
12. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Fabius Maximus Cunctator, Q. • Maximus of Tyre, orator, Middle Platonist, Metriopatheia • Maximus, philosopher • Maximus, the mean • Metriopatheia, Moderate, moderation of, emotion; Maximus of Tyre

 Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 389; Culík-Baird (2022), Cicero and the Early Latin Poets, 36; Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 146; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196
13. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Fabius Maximus • Fabius Maximus Rullianus, Q., Papirius Cursor, dispute with • Fabius Maximus Rullianus, Q., tradition of victory • Fabius Maximus Verrucosus, Q., auspices, repeated/upheld by • Fabius Maximus Verrucosus, Q., dictator, addresses religious concerns as • Fabius Maximus Verrucosus, Q., dictator, elected by the people • Fabius Maximus Verrucosus, Q., magister equitum, conflict with • Fabius Maximus Verrucosus, Q., recalled to Rome sacrorum causa • Fabius Maximus, Q. • Fabius Maximus, Romans’ criticism of • Fabius Pictor, Q., common source for Fabius Maximus-Minucius Rufus dispute • Livy, and Fabius Maximus-Minucius Rufus dispute • Plutarch of Khaironeia, and Fabius Maximus-Minucius Rufus dispute • Polybios of Megalopolis, and Fabius Maximus-Minucius Rufus dispute • Romans, and Fabius Maximus

 Found in books: Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 101; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 294; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 26, 107, 179, 256; Miltsios (2023), Leadership and Leaders in Polybius. 33, 34, 36, 37
14. Horace, Sermones, 1.4.142-1.4.143 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Fabius Maximus Verrucosus, Q. (Cunctator) • Valerius Maximus

 Found in books: Goodman (2006), Judaism in the Roman World: Collected Essays, 98; Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 54

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1.4.142 As for the witnesses whom I shall produce for the proof of what I say, they shall be such as are esteemed to be of the greatest reputation for truth, and the most skilful in the knowledge of all antiquity, by the Greeks themselves. I will also show, that those who have written so reproachfully and falsely about us, are to be convicted by what they have written themselves to the contrary.
1.4.142 but as to the time from the death of Moses till the reign of Artaxerxes, king of Persia, who reigned after Xerxes, the prophets, who were after Moses, wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God, and precepts for the conduct of human life. 1.4.143 but as to the time from the death of Moses till the reign of Artaxerxes, king of Persia, who reigned after Xerxes, the prophets, who were after Moses, wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God, and precepts for the conduct of human life. '' None
15. Ovid, Fasti, 1.591, 3.143 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Circus Maximus • Pontifex maximus • temples, of Jupiter Optimus Maximus on Capitol

 Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191, 208; Jenkyns (2013), God, Space, and City in the Roman Imagination, 50; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 75

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1.591 perlege dispositas generosa per atria ceras:' ' None		sup>
1.591 Such titles were never bestowed on men before.' ' None
16. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Quintus Fabius Maximus, • Valerius Maximus

 Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 130; Langlands (2018), Exemplary Ethics in Ancient Rome, 3; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 44
17. None, None, nan (1st cent. BCE - 1st cent. CE)
 Tagged with subjects: • Circus, Maximus • Valerius Maximus

 Found in books: Gorain (2019), Language in the Confessions of Augustine, 21; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 126
18. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Fabius Maximus, intertextual characterization of • Vibius Maximus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 221, 263; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 221, 263
19. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Augustus, as pontifex maximus • Carvilius Maximus, Sp. • Domitius Calvinus Maximus, Cn. • Fabius Maximus • Fabius Maximus Gurges, Q. • Fabius Maximus Rullianus, Q., Papirius Cursor, dispute with • Fabius Maximus Rullianus, Q., magister equitum, not in • Fabius Maximus Rullianus, Q., tradition of defeat or no battle fought • Fabius Maximus Rullianus, Q., tradition of victory • Fabius Maximus Rullianus, Quintus • Fabius Maximus Verrucosus, Q. • Fabius Maximus Verrucosus, Q., Marcellus, replaced as consul by • Fabius Maximus Verrucosus, Q., augural college, alleged control of/augural science, alleged manipulation of • Fabius Maximus Verrucosus, Q., auspices, before moving army • Fabius Maximus Verrucosus, Q., auspices, repeated/upheld by • Fabius Maximus Verrucosus, Q., consul, removed from command by • Fabius Maximus Verrucosus, Q., dictator interregni causa • Fabius Maximus Verrucosus, Q., dictator, addresses religious concerns as • Fabius Maximus Verrucosus, Q., dictatorship, first of • Fabius Maximus Verrucosus, Q., magister equitum, conflict with • Fabius Maximus Verrucosus, Q., prodigia, procurated by • Fabius Maximus Verrucosus, Q., recalled to Rome sacrorum causa • Fabius Maximus, Q. • Fabius Maximus, Q., captures Tarentum • Fabius Maximus, Quintus • Fabius Maximus, intertextual characterization of • Jupiter Optimus Maximus • Livy, and Fabius Maximus-Minucius Rufus dispute • Plutarch of Khaironeia, and Fabius Maximus-Minucius Rufus dispute • Polybios of Megalopolis, and Fabius Maximus-Minucius Rufus dispute • Pontifex Maximus • Pontifex Maximus, always named • Pontifex Maximus, and Vestals • Pontifex Maximus, consulted by senate • Pontifex Maximus, established • Pontifex maximus • Q. Fabius Maximus Rullianus • Valerius Maximus • Valerius Maximus, M. • Valerius Maximus, on trial of Claudius Pulcher • augurium, no augur maximus • names, as monumental form, Maximus • pontifex maximus • pontifex maximus (chief priest) • pontifex maximus, emperor as • priests, pontifex maximus • temples, of Jupiter Optimus Maximus on Capitol

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 20; Augoustakis (2014), Flavian Poetry and its Greek Past, 257; Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 89; Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 50; Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 66, 71, 73, 81, 92; Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 89; Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 208; Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 76, 77; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 12, 13, 59, 66, 115, 129, 130, 159, 164, 175, 263, 264, 265, 268, 269, 271, 277, 280; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 157; Mueller (2002), Roman Religion in Valerius Maximus, 48; Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 99, 103, 104; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 45; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 45, 88; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 203; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 7, 144; Van Nuffelen (2012), Orosius and the Rhetoric of History, 100, 101; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 257
20. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Valerius Maximus • Vibius Maximus • pontifex maximus (chief priest)

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 221; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 135; Mueller (2002), Roman Religion in Valerius Maximus, 49; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 221
21. Josephus Flavius, Jewish War, 7.139-7.147, 7.152 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Circus Maximus • Fabius Maximus Rullianus, Q. • Valerius Maximus, on Lutatius Catulus-Valerius Falto dispute

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 117; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 140; Spielman (2020), Jews and Entertainment in the Ancient World. 72

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7.139 θαῦμα δ' ἐν τοῖς μάλιστα παρεῖχεν ἡ τῶν φερομένων πηγμάτων κατασκευή: καὶ γὰρ διὰ μέγεθος ἦν δεῖσαι τῷ βεβαίῳ τῆς φορᾶς ἀπιστήσαντα," '7.141 καὶ γὰρ ὑφάσματα πολλοῖς διάχρυσα περιβέβλητο, καὶ χρυσὸς καὶ ἐλέφας οὐκ ἀποίητος πᾶσι περιεπεπήγει. 7.142 διὰ πολλῶν δὲ μιμημάτων ὁ πόλεμος ἄλλος εἰς ἄλλα μεμερισμένος ἐναργεστάτην ὄψιν αὑτοῦ παρεῖχεν:' "7.143 ἦν γὰρ ὁρᾶν χώραν μὲν εὐδαίμονα δῃουμένην, ὅλας δὲ φάλαγγας κτεινομένας πολεμίων, καὶ τοὺς μὲν φεύγοντας τοὺς δ' εἰς αἰχμαλωσίαν ἀγομένους, τείχη δ' ὑπερβάλλοντα μεγέθει μηχαναῖς ἐρειπόμενα καὶ φρουρίων ἁλισκομένας ὀχυρότητας καὶ πόλεων πολυανθρώπους περιβόλους κατ' ἄκρας ἐχομένους," '7.144 καὶ στρατιὰν ἔνδον τειχῶν εἰσχεομένην, καὶ πάντα φόνου πλήθοντα τόπον, καὶ τῶν ἀδυνάτων χεῖρας ἀνταίρειν ἱκεσίας, πῦρ τε ἐνιέμενον ἱεροῖς καὶ κατασκαφὰς οἴκων ἐπὶ τοῖς δεσπόταις, 7.145 καὶ μετὰ πολλὴν ἐρημίαν καὶ κατήφειαν ποταμοὺς ῥέοντας οὐκ ἐπὶ γῆν γεωργουμένην, οὐδὲ ποτὸν ἀνθρώποις ἢ βοσκήμασιν, ἀλλὰ διὰ τῆς ἐπιπανταχόθεν φλεγομένης: ταῦτα γὰρ ̓Ιουδαῖοι πεισομένους αὑτοὺς τῷ πολέμῳ παρέδοσαν.' "7.146 ἡ τέχνη δὲ καὶ τῶν κατασκευασμάτων ἡ μεγαλουργία τοῖς οὐκ ἰδοῦσι γινόμενα τότ' ἐδείκνυεν ὡς παροῦσι." "7.147 τέτακτο δ' ἐφ' ἑκάστῳ τῶν πηγμάτων ὁ τῆς ἁλισκομένης πόλεως στρατηγὸς ὃν τρόπον ἐλήφθη." "
7.152 μεθ' ἃ Οὐεσπασιανὸς ἤλαυνε πρῶτος καὶ Τίτος εἵπετο, Δομετιανὸς δὲ παρίππευεν, αὐτός τε διαπρεπῶς κεκοσμημένος καὶ τὸν ἵππον παρέχων θέας ἄξιον." " None		sup>
7.139 But what afforded the greatest surprise of all was the structure of the pageants that were borne along; for indeed he that met them could not but be afraid that the bearers would not be able firmly enough to support them, such was their magnitude; 7.141 for upon many of them were laid carpets of gold. There was also wrought gold and ivory fastened about them all; 7.142 and many resemblances of the war, and those in several ways, and variety of contrivances, affording a most lively portraiture of itself. 7.143 For there was to be seen a happy country laid waste, and entire squadrons of enemies slain; while some of them ran away, and some were carried into captivity; with walls of great altitude and magnitude overthrown and ruined by machines; with the strongest fortifications taken, and the walls of most populous cities upon the tops of hills seized on, 7.144 and an army pouring itself within the walls; as also every place full of slaughter, and supplications of the enemies, when they were no longer able to lift up their hands in way of opposition. Fire also sent upon temples was here represented, and houses overthrown, and falling upon their owners: 7.145 rivers also, after they came out of a large and melancholy desert, ran down, not into a land cultivated, nor as drink for men, or for cattle, but through a land still on fire upon every side; for the Jews related that such a thing they had undergone during this war. 7.146 Now the workmanship of these representations was so magnificent and lively in the construction of the things, that it exhibited what had been done to such as did not see it, as if they had been there really present. 7.147 On the top of every one of these pageants was placed the commander of the city that was taken, and the manner wherein he was taken. Moreover, there followed those pageants a great number of ships;
7.152 After which Vespasian marched in the first place, and Titus followed him; Domitian also rode along with them, and made a glorious appearance, and rode on a horse that was worthy of admiration.' ' None
22. Lucan, Pharsalia, 1.129-1.147, 1.205-1.212, 1.228, 1.303-1.305, 1.324-1.362, 1.493-1.498, 2.234-2.235, 2.315, 2.478-2.525, 5.732-5.733, 8.663-8.711 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Fabius Maximus, cunctatio of • Fabius Maximus, intertextual characterization of • Valerius Maximus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 255, 261, 262; Van Nuffelen (2012), Orosius and the Rhetoric of History, 43; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 255, 261, 262

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1.129 Defeat in Parthia loosed the war in Rome. More in that victory than ye thought was won, Ye sons of Arsaces; your conquered foes Took at your hands the rage of civil strife. The mighty realm that earth and sea contained, To which all peoples bowed, split by the sword, Could not find space for two. For Julia bore, Cut off by fate unpitying, the bond of that ill-omened marriage, and the pledge of blood united, to the shades below. ' "1.130 Had'st thou but longer stayed, it had been thine To keep the husband and the sire apart, And, as the Sabine women did of old, Dash down the threatening swords and join the hands. With thee all trust was buried, and the chiefs Could give their courage vent, and rushed to war. Lest newer glories triumphs past obscure, Late conquered Gaul the bays from pirates won, This, Magnus, was thy fear; thy roll of fame, of glorious deeds accomplished for the state " "1.140 Allows no equal; nor will Caesar's pride A prior rival in his triumphs brook; Which had the right 'twere impious to enquire; Each for his cause can vouch a judge supreme; The victor, heaven: the vanquished, Cato, thee. Nor were they like to like: the one in years Now verging towards decay, in times of peace Had unlearned war; but thirsting for applause Had given the people much, and proud of fame His former glory cared not to renew, " "
1.205 To rise above their country: might their law: Decrees are forced from Senate and from Plebs: Consul and Tribune break the laws alike: Bought are the fasces, and the people sell For gain their favour: bribery's fatal curse Corrupts the annual contests of the Field. Then covetous usury rose, and interest Was greedier ever as the seasons came; Faith tottered; thousands saw their gain in war. Caesar has crossed the Alps, his mighty soul " "1.209 To rise above their country: might their law: Decrees are forced from Senate and from Plebs: Consul and Tribune break the laws alike: Bought are the fasces, and the people sell For gain their favour: bribery's fatal curse Corrupts the annual contests of the Field. Then covetous usury rose, and interest Was greedier ever as the seasons came; Faith tottered; thousands saw their gain in war. Caesar has crossed the Alps, his mighty soul " '1.210 Great tumults pondering and the coming shock. Now on the marge of Rubicon, he saw, In face most sorrowful and ghostly guise, His trembling country\'s image; huge it seemed Through mists of night obscure; and hoary hair Streamed from the lofty front with turrets crowned: Torn were her locks and naked were her arms. Then thus, with broken sighs the Vision spake: "What seek ye, men of Rome? and whither hence Bear ye my standards? If by right ye come,
1.228 My citizens, stay here; these are the bounds; No further dare." But Caesar\'s hair was stiff With horror as he gazed, and ghastly dread Restrained his footsteps on the further bank. Then spake he, "Thunderer, who from the rock Tarpeian seest the wall of mighty Rome; Gods of my race who watched o\'er Troy of old; Thou Jove of Alba\'s height, and Vestal fires, And rites of Romulus erst rapt to heaven, And God-like Rome; be friendly to my quest. ' "
1.303 His action just and give him cause for arms. For while Rome doubted and the tongues of men Spoke of the chiefs who won them rights of yore, The hostile Senate, in contempt of right, Drove out the Tribunes. They to Caesar's camp With Curio hasten, who of venal tongue, Bold, prompt, persuasive, had been wont to preach of Freedom to the people, and to call Upon the chiefs to lay their weapons down. And when he saw how deeply Caesar mused, " "
1.324 But never such reward. Could Gallia hold Thine armies ten long years ere victory came, That little nook of earth? One paltry fight Or twain, fought out by thy resistless hand, And Rome for thee shall have subdued the world: 'Tis true no triumph now would bring thee home; No captive tribes would grace thy chariot wheels Winding in pomp around the ancient hill. Spite gnaws the factions; for thy conquests won Scarce shalt thou be unpunished. Yet 'tis fate " "1.329 But never such reward. Could Gallia hold Thine armies ten long years ere victory came, That little nook of earth? One paltry fight Or twain, fought out by thy resistless hand, And Rome for thee shall have subdued the world: 'Tis true no triumph now would bring thee home; No captive tribes would grace thy chariot wheels Winding in pomp around the ancient hill. Spite gnaws the factions; for thy conquests won Scarce shalt thou be unpunished. Yet 'tis fate " '1.330 Thou should\'st subdue thy kinsman: share the world With him thou canst not; rule thou canst, alone." As when at Elis\' festival a horseIn stable pent gnaws at his prison bars Impatient, and should clamour from without Strike on his ear, bounds furious at restraint, So then was Caesar, eager for the fight, Stirred by the words of Curio. To the ranks He bids his soldiers; with majestic mien And hand commanding silence as they come. 1.340 Comrades, he cried, "victorious returned, Who by my side for ten long years have faced, \'Mid Alpine winters and on Arctic shores, The thousand dangers of the battle-field — Is this our country\'s welcome, this her prize For death and wounds and Roman blood outpoured? Rome arms her choicest sons; the sturdy oaks Are felled to make a fleet; — what could she more If from the Alps fierce Hannibal were come With all his Punic host? By land and sea 1.349 Comrades, he cried, "victorious returned, Who by my side for ten long years have faced, \'Mid Alpine winters and on Arctic shores, The thousand dangers of the battle-field — Is this our country\'s welcome, this her prize For death and wounds and Roman blood outpoured? Rome arms her choicest sons; the sturdy oaks Are felled to make a fleet; — what could she more If from the Alps fierce Hannibal were come With all his Punic host? By land and sea ' "1.350 Caesar shall fly! Fly? Though in adverse war Our best had fallen, and the savage Gaul Were hard upon our track, we would not fly. And now, when fortune smiles and kindly gods Beckon us on to glory! — Let him come Fresh from his years of peace, with all his crowd of conscript burgesses, Marcellus' tongue And Cato's empty name! We will not fly. Shall Eastern hordes and greedy hirelings keep Their loved Pompeius ever at the helm? " "1.360 Shall chariots of triumph be for him Though youth and law forbad them? Shall he seize On Rome's chief honours ne'er to be resigned? And what of harvests blighted through the world And ghastly famine made to serve his ends? Who hath forgotten how Pompeius' bands Seized on the forum, and with glittering arms Made outraged justice tremble, while their swords Hemmed in the judgment-seat where Milo stood? And now when worn and old and ripe for rest, " "
1.493 No longer listen for the bugle call, Nor those who dwell where Rhone's swift eddies sweep Arar to the ocean; nor the mountain tribes Who dwell about its source. Thou, too, oh Treves, Rejoicest that the war has left thy bounds. Ligurian tribes, now shorn, in ancient days First of the long-haired nations, on whose necks Once flowed the auburn locks in pride supreme; And those who pacify with blood accursed Savage Teutates, Hesus' horrid shrines, " "1.498 No longer listen for the bugle call, Nor those who dwell where Rhone's swift eddies sweep Arar to the ocean; nor the mountain tribes Who dwell about its source. Thou, too, oh Treves, Rejoicest that the war has left thy bounds. Ligurian tribes, now shorn, in ancient days First of the long-haired nations, on whose necks Once flowed the auburn locks in pride supreme; And those who pacify with blood accursed Savage Teutates, Hesus' horrid shrines, " 2.234 Nor feared that at his word such thousands fell. At length the Tuscan flood received the dead The first upon his waves; the last on those That lay beneath them; vessels in their course Were stayed, and while the lower current flowed Still to the sea, the upper stood on high Dammed back by carnage. Through the streets meanwhile In headlong torrents ran a tide of blood, Which furrowing its path through town and field Forced the slow river on. But now his banks 2.235 Nor feared that at his word such thousands fell. At length the Tuscan flood received the dead The first upon his waves; the last on those That lay beneath them; vessels in their course Were stayed, and while the lower current flowed Still to the sea, the upper stood on high Dammed back by carnage. Through the streets meanwhile In headlong torrents ran a tide of blood, Which furrowing its path through town and field Forced the slow river on. But now his banks ' "
2.315 That such a citizen has joined the war? Glad would he see thee e'en in Magnus' tents; For Cato's conduct shall approve his own. Pompeius, with the Consul in his ranks, And half the Senate and the other chiefs, Vexes my spirit; and should Cato too Bend to a master's yoke, in all the world The one man free is Caesar. But if thou For freedom and thy country's laws alone Be pleased to raise the sword, nor Magnus then " "
2.478 Nile were no larger, but that o'er the sand of level Egypt he spreads out his waves; Nor Ister, if he sought the Scythian main Unhelped upon his journey through the world By tributary waters not his own. But on the right hand Tiber has his source, Deep-flowing Rutuba, Vulturnus swift, And Sarnus breathing vapours of the night Rise there, and Liris with Vestinian wave Still gliding through Marica's shady grove, " "2.480 And Siler flowing through Salernian meads: And Macra's swift unnavigable stream By Luna lost in Ocean. On the AlpsWhose spurs strike plainwards, and on fields of Gaul The cloudy heights of Apennine look down In further distance: on his nearer slopes The Sabine turns the ploughshare; Umbrian kineAnd Marsian fatten; with his pineclad rocks He girds the tribes of Latium, nor leaves Hesperia's soil until the waves that beat " "2.490 On Scylla's cave compel. His southern spurs Extend to Juno's temple, and of old Stretched further than Italia, till the main O'erstepped his limits and the lands repelled. But, when the seas were joined, Pelorus claimed His latest summits for Sicilia's isle. Caesar, in rage for war, rejoicing found Foes in Italia; no bloodless steps Nor vacant homes had pleased him; so his march Were wasted: now the coming war was joined " "2.500 Unbroken to the past; to force the gates Not find them open, fire and sword to bring Upon the harvests, not through fields unharmed To pass his legions — this was Caesar's joy; In peaceful guise to march, this was his shame. Italia's cities, doubtful in their choice, Though to the earliest onset of the war About to yield, strengthened their walls with mounds And deepest trench encircling: massive stones And bolts of war to hurl upon the foe " "2.510 They place upon the turrets. Magnus most The people's favour held, yet faith with fear Fought in their breasts. As when, with strident blast, A southern tempest has possessed the main And all the billows follow in its track: Then, by the Storm-king smitten, should the earth Set Eurus free upon the swollen deep, It shall not yield to him, though cloud and sky Confess his strength; but in the former wind Still find its master. But their fears prevailed, " "2.520 And Caesar's fortune, o'er their wavering faith. For Libo fled Etruria; Umbria lost Her freedom, driving Thermus from her bounds; Great Sulla's son, unworthy of his sire, Feared at the name of Caesar: Varus sought The caves and woods, when smote the hostile horseThe gates of Auximon; and Spinther driven From Asculum, the victor on his track, Fled with his standards, soldierless; and thou, Scipio, did'st leave Nuceria's citadel " "
5.732 Far as from Leucas point the placid main Spreads to the horizon, from the billow's crest They viewed the dashing of th' infuriate sea; Thence sinking to the middle trough, their mast Scarce topped the watery height on either hand, Their sails in clouds, their keel upon the ground. For all the sea was piled into the waves, And drawn from depths between laid bare the sand. The master of the boat forgot his art, For fear o'ercame; he knew not where to yield " "
8.663 Leaving his loftier ship. Had not the fates' Eternal and unalterable laws Called for their victim and decreed his end Now near at hand, his comrades' warning voice Yet might have stayed his course: for if the court To Magnus, who bestowed the Pharian crown, In truth were open, should not king and fleet In pomp have come to greet him? But he yields: The fates compel. Welcome to him was death Rather than fear. But, rushing to the side, " "8.669 Leaving his loftier ship. Had not the fates' Eternal and unalterable laws Called for their victim and decreed his end Now near at hand, his comrades' warning voice Yet might have stayed his course: for if the court To Magnus, who bestowed the Pharian crown, In truth were open, should not king and fleet In pomp have come to greet him? But he yields: The fates compel. Welcome to him was death Rather than fear. But, rushing to the side, " '8.670 His spouse would follow, for she dared not stay, Fearing the guile. Then he, "Abide, my wife, And son, I pray you; from the shore afar Await my fortunes; mine shall be the life To test their honour." But Cornelia still Withstood his bidding, and with arms outspread Frenzied she cried: "And whither without me, Cruel, departest? Thou forbad\'st me share Thy risks Thessalian; dost again command That I should part from thee? No happy star 8.680 Breaks on our sorrow. If from every land Thou dost debar me, why didst turn aside In flight to Lesbos? On the waves alone Am I thy fit companion?" Thus in vain, Leaning upon the bulwark, dazed with dread; Nor could she turn her straining gaze aside, Nor see her parting husband. All the fleet Stood silent, anxious, waiting for the end: Not that they feared the murder which befell, But lest their leader might with humble prayer 8.689 Breaks on our sorrow. If from every land Thou dost debar me, why didst turn aside In flight to Lesbos? On the waves alone Am I thy fit companion?" Thus in vain, Leaning upon the bulwark, dazed with dread; Nor could she turn her straining gaze aside, Nor see her parting husband. All the fleet Stood silent, anxious, waiting for the end: Not that they feared the murder which befell, But lest their leader might with humble prayer ' "8.690 Kneel to the king he made. As Magnus passed, A Roman soldier from the Pharian boat, Septimius, salutes him. Gods of heaven! There stood he, minion to a barbarous king, Nor bearing still the javelin of Rome; But vile in all his arms; giant in form Fierce, brutal, thirsting as a beast may thirst For carnage. Didst thou, Fortune, for the sake of nations, spare to dread Pharsalus field This savage monster's blows? Or dost thou place " "8.700 Throughout the world, for thy mysterious ends, Some ministering swords for civil war? Thus, to the shame of victors and of gods, This story shall be told in days to come: A Roman swordsman, once within thy ranks, Slave to the orders of a puny prince, Severed Pompeius' neck. And what shall be Septimius' fame hereafter? By what name This deed be called, if Brutus wrought a crime? Now came the end, the latest hour of all: " "8.709 Throughout the world, for thy mysterious ends, Some ministering swords for civil war? Thus, to the shame of victors and of gods, This story shall be told in days to come: A Roman swordsman, once within thy ranks, Slave to the orders of a puny prince, Severed Pompeius' neck. And what shall be Septimius' fame hereafter? By what name This deed be called, if Brutus wrought a crime? Now came the end, the latest hour of all: " '8.710 Rapt to the boat was Magnus, of himself No longer master, and the miscreant crew Unsheathed their swords; which when the chieftain saw He swathed his visage, for he scorned unveiled To yield his life to fortune; closed his eyes And held his breath within him, lest some word, Or sob escaped, might mar the deathless fame His deeds had won. And when within his side Achillas plunged his blade, nor sound nor cry He gave, but calm consented to the blow 8.711 Rapt to the boat was Magnus, of himself No longer master, and the miscreant crew Unsheathed their swords; which when the chieftain saw He swathed his visage, for he scorned unveiled To yield his life to fortune; closed his eyes And held his breath within him, lest some word, Or sob escaped, might mar the deathless fame His deeds had won. And when within his side Achillas plunged his blade, nor sound nor cry He gave, but calm consented to the blow '' None
23. New Testament, Luke, 22.42 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Maximus of Tyre • Maximus, Confessor, Christian

 Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 63; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320

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22.42 εἰ βούλει παρένεγκε τοῦτο τὸ ποτήριον ἀπʼ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου ἀλλὰ τὸ σὸν γινέσθω.'' None		sup>
22.42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."'' None
24. New Testament, Mark, 14.36 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Maximus of Tyre • Maximus, Confessor, Christian

 Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 63; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320

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14.36 καὶ ἔλεγεν Ἀββά ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ· ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ.'' None		sup>
14.36 He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."'' None
25. Plutarch, Julius Caesar, 41.2 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Fabius Maximus, intertextual characterization of

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 262; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 262

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41.2 Φαώνιος δὲ τὴν Κάτωνος παρρησίαν ὑποποιούμενος, μανικῶς ἐσχετλίαζεν εἰ μηδὲ τῆτες ἔσται τῶν περὶ Τουσκλάνον ἀπολαῦσαι σύκων Διὰ τὴν Πομπηΐου φιλαρχίαν. Ἀφράνιος δὲ ʽ νεωστὶ γὰρ ἐξ Ἰβηρίας ἀφῖκτο κακῶς στρατηγήσασʼ διαβαλλόμενος ἐπὶ χρήμασι προδοῦναι τὸν στρατόν, ἠρώτα Διὰ τί πρὸς τὸν ἔμπορον οὐ μάχονται τὸν ἐωνημένον παρʼ αὐτοῦ τὰς ἐπαρχίας, ἐκ τούτων ἁπάντων συνελαυνόμενος ἄκων εἰς μάχην ὁ Πομπήϊος ἐχώρει τὸν Καίσαρα διώκων.'' None		sup>
41.2 '' None
26. Plutarch, Demosthenes, 2.2 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Circus Maximus • Maximus of Aegae

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 63; Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus' Vita Apollonii, 201

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2.2 ἡμεῖς δὲ μικρὰν οἰκοῦντες πόλιν, καὶ ἵνα μὴ μικροτέρα γένηται φιλοχωροῦντες, ἐν δὲ Ῥώμῃ καὶ ταῖς περὶ τὴν Ἰταλίαν διατριβαῖς οὐ σχολῆς οὔσης γυμνάζεσθαι περὶ τὴν Ῥωμαϊκὴν διάλεκτον ὑπὸ χρειῶν πολιτικῶν καὶ τῶν διὰ φιλοσοφίαν πλησιαζόντων, ὀψέ ποτε καὶ πόρρω τῆς ἡλικίας ἠρξάμεθα Ῥωμαϊκοῖς γράμμασιν ἐντυγχάνειν.'' None		sup>
2.2 '' None
27. Plutarch, Fabius, 2.4-2.6, 5.3-5.5, 12.3, 14.1, 22.5-22.6 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cornelius Scipio Africanus, P., rivalry with Q. Fabius Maximus • Fabius Maximus • Fabius Maximus Rullianus, Q., Papirius Cursor, dispute with • Fabius Maximus Rullianus, Q., tradition of victory • Fabius Maximus Verrucosus, Q., Flaminius, cautioned by • Fabius Maximus Verrucosus, Q., Flaminius, named magister equitum by • Fabius Maximus Verrucosus, Q., auspices, repeated/upheld by • Fabius Maximus Verrucosus, Q., consul, removed from command by • Fabius Maximus Verrucosus, Q., dictatorship, first of • Fabius Maximus Verrucosus, Q., magister equitum, conflict with • Fabius Maximus Verrucosus, Q., recalled to Rome sacrorum causa • Fabius Maximus, Q. • Fabius Maximus, Q., captures Tarentum • Fabius Maximus, Q., dedicates colossal Hercules on Capitoline • Fabius Maximus, Romans’ criticism of • Fabius Maximus, as teacher • Fabius Pictor, Q., common source for Fabius Maximus-Minucius Rufus dispute • Livy, and Fabius Maximus-Minucius Rufus dispute • Plutarch of Khaironeia, and Fabius Maximus-Minucius Rufus dispute • Polybios of Megalopolis, and Fabius Maximus-Minucius Rufus dispute • Romans, and Fabius Maximus • Valerius Maximus, on Flaminius as magister equitum • statue, Fabius Maximus

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 66; Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 84, 88; Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 54, 100, 101; Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 247; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 26, 82, 106, 209, 240; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38

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2.4 τὸν μὲν ὕπατον Γάιον Φλαμίνιον οὐδὲν ἤμβλυνε τούτων, ἄνδρα πρὸς τῷ φύσει θυμοειδεῖ καὶ φιλοτίμῳ μεγάλαις ἐπαιρόμενον εὐτυχίαις, ἃς πρόσθεν εὐτύχησε παραλόγως, τῆς τε βουλῆς ἀπᾳδούσης ἀπᾳδούσης with CS: ἀποκαλούσης . καὶ τοῦ συνάρχοντος ἐνισταμένου βίᾳ συμβαλὼν τοῖς Γαλάταις καὶ κρατήσας, Φάβιον δὲ τὰ μὲν σημεῖα, καίπερ ἁπτόμενα πολλῶν, ἧττον ὑπέθραττε διὰ τὴν ἀλογίαν· 2.5 τὴν δʼ ὀλιγότητα τῶν πολεμίων καὶ τὴν ἀχρηματίαν πυνθανόμενος καρτερεῖν παρεκάλει τοὺς Ῥωμαίους καὶ μὴ μάχεσθαι πρὸς ἄνθρωπον ἐπʼ αὐτῷ τούτῳ διὰ πολλῶν ἀγώνων ἠσκημένῃ στρατιᾷ χρώμενον, ἀλλὰ τοῖς συμμάχοις ἐπιπέμποντας βοηθείας καὶ τὰς πόλεις διὰ χειρὸς ἔχοντας αὐτὴν ἐᾶν περὶ αὑτῇ μαραίνεσθαι τὴν ἀκμὴν τοῦ Ἀννίβου, καθάπερ φλόγα λάμψασαν ἀπὸ μικρᾶς καὶ κούφης δυνάμεως.
5.3 μόνος δʼ ἐκεῖνος αὐτοῦ τὴν δεινότητα, καὶ τὸν τρόπον ᾧ πολεμεῖν ἐγνώκει, συνιδών, καὶ διανοηθεὶς ὡς πάσῃ τέχνῃ καὶ βίᾳ κινητέος ἐστὶν εἰς μάχην ὁ ἀνὴρ ἢ διαπέπρακται τὰ Καρχηδονίων, οἷς μέν εἰσι κρείττους ὅπλοις χρήσασθαι μὴ δυναμένων, οἷς δὲ λείπονται σώμασι καὶ χρήμασιν ἐλαττουμένων καὶ δαπανωμένων εἰς τὸ μηδέν, ἐπὶ πᾶσαν ἰδέαν στρατηγικῶν σοφισμάτων καὶ παλαις μάτων τ ρεπόμενος, καὶ πειρώμενος ὥσπερ δεινὸς ἀθλητὴς λαβὴν ζητῶν, προσέβαλλε καὶ διετάραττε καὶ μετῆγε πολλαχόσε τὸν Φάβιον, ἐκστῆσαι τῶν ὑπὲρ τῆς ἀσφαλείας λογισμῶν βουλόμενος. 22.6 οὐ μὴν ἀλλὰ τὸν κολοσσὸν τοῦ Ἡρακλέους μετακομίσας ἐκ Τάραντος ἔστησεν ἐν Καπιτωλίῳ, καὶ πλησίον ἔφιππον εἰκόνα χαλκῆν ἑαυτοῦ, πολὺ Μαρκέλλου φανεὶς ἀτοπώτερος περὶ ταῦτα, μᾶλλον δʼ ὅλως ἐκεῖνον ἄνδρα πρᾳότητι καὶ φιλανθρωπίᾳ θαυμαστὸν ἀποδείξας, ὡς ἐν τοῖς περὶ ἐκείνου γέγραπται.' ' None		sup>
2.4 The consul, Gaius Flaminius, was daunted by none of these things, for he was a man of a fiery and ambitious nature, and besides, he was elated by great successes which he had won before this, in a manner contrary to all expectation. He had, namely, although the senate dissented from his plan, and his colleague violently opposed it, joined battle with the Gauls and defeated them. Fabius also was less disturbed by the signs and portents, because he thought it would be absurd, although they had great effect upon many.
2.4 The consul, Gaius Flaminius, was daunted by none of these things, for he was a man of a fiery and ambitious nature, and besides, he was elated by great successes which he had won before this, in a manner contrary to all expectation. He had, namely, although the senate dissented from his plan, and his colleague violently opposed it, joined battle with the Gauls and defeated them. Fabius also was less disturbed by the signs and portents, because he thought it would be absurd, although they had great effect upon many. 2.5 But when he learned how few in number the enemy were, and how great was their lack of resources, he exhorted the Romans to bide their time, and not to give battle to a man who wielded an army trained by many contests for this very issue, but to send aid to their allies, to keep their subject cities well in hand, and to suffer the culminating vigour of Hannibal to sink and expire of itself, like a flame that flares up from scant and slight material.
5.3 He, and he alone, comprehended the cleverness of his antagonist, and the style of warfare which he had adopted. He therefore made up his mind that by every possible device and constraint his foe must be induced to fight, or else the Carthaginians were undone, since they were unable to use their weapons, in which they were superior, but were slowly losing and expending to no purpose their men and moneys, in which they were inferior. He therefore resorted to every species of strategic trick and artifice, and tried them all, seeking, like a clever athlete, to get a hold upon his adversary. Now he would attack Fabius directly, now he would seek to throw his forces into confusion, and now he would try to lead him off every whither, in his desire to divorce him from his safe, defensive plans. 22.6 However, he removed the colossal statue of Heracles from Tarentum, and set it up on the Capitol, and near it an equestrian statue of himself, in bronze. He thus appeared far more eccentric in these matters than Marcellus, nay rather, the mild and humane conduct of Marcellus was thus made to seem altogether admirable by contrast, as has been written in his Life. Chapter xxi. Marcellus had enriched Rome with works of Greek art taken from Syracuse in 212 B.C. Livy’s opinion is rather different from Plutarch’s: sed maiore animo generis eius praeda abstinuit Fabius quam Marcellus, xxvii. 16. Fabius killed the people but spared their gods; Marcellus spared the people but took their gods.' ' None
28. Plutarch, Marcellus, 21.2-21.3, 21.5 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cornelius Scipio Africanus, P., rivalry with Q. Fabius Maximus • Fabius Maximus, Q. • Fabius Maximus, Q., captures Tarentum • Fabius Maximus, Q., dedicates colossal Hercules on Capitoline • Maximus, Fabius

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 109; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38

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21.2 ὅπλων δὲ βαρβαρικῶν καὶ λαφύρων ἐναίμων ἀνάπλεως οὖσα καὶ περιεστεφανωμένη θριάμβων ὑπομνήμασι καὶ τροπαίοις οὐχ ἱλαρὸν οὐδʼ ἄφοβον οὐδὲ δειλῶν ἦν θέαμα καὶ τρυφώντων θεατῶν, ἀλλʼ ὥσπερ Ἐπαμεινώνδας τὸ Βοιώτιον πεδίον Ἄρεως ὀρχήστραν, Ξενοφῶν δὲ τὴν Ἔφεσον πολέμου ἐργαστήριον, οὕτως ἄν μοι δοκεῖ τις τότε τὴν Ῥώμην κατὰ Πίνδαρον βαθυπτολέμου τέμενος Ἄρεως προσειπεῖν. 21.3 διὸ καὶ μᾶλλον εὐδοκίμησε παρὰ μὲν τῷ δήμῳ Μάρκελλος ἡδονὴν ἐχούσαις καὶ χάριν Ἑλληνικὴν καὶ πιθανότητα διαποικίλας ὄψεσι τὴν πόλιν, παρὰ δὲ τοῖς πρεσβυτέροις Φάβιος Μάξιμος, οὐδὲν γὰρ ἐκίνησε τοιοῦτον οὐδὲ μετήνεγκεν ἐκ τῆς Ταραντίνοις πόλεως ἁλούσης, ἀλλὰ τὰ μὲν ἄλλα χρήματα καὶ τὸν πλοῦτον ἐξεφόρησε, τὰ δὲ ἀγάλματα μένειν εἴασεν, ἐπειπὼν τὸ μνημονευόμενον·
21.5 τρυφῆς δὲ καὶ ῥᾳθυμίας ἄπειρον ὄντα καὶ κατὰ τὸν Εὐριπίδειον Ἡρακλέα, φαῦλον, ἄκομψον, τὰ μέγιστʼ ἀγαθόν, μέγιστʼ ἀγαθόν with Coraës, as in the Cimon, iv. 4: μέγιστά τε ἀγαθόν . σχολῆς ἐνέπλησε καὶ λαλιᾶς περὶ τεχνῶν καὶ τεχνιτῶν, ἀστεϊζόμενον καὶ διατρίβοντα πρὸς τούτῳ πολὺ μέρος τῆς ἡμέρας, οὐ μὴν ἀλλὰ τούτοις ἐσεμνύνετο καὶ πρὸς τοὺς Ἕλληνας, ὡς τὰ καλὰ καὶ θαυμαστὰ τῆς Ἑλλάδος οὐκ ἐπισταμένους τιμᾶν καὶ θαυμάζειν Ῥωμαίους διδάξας.'' None		sup>
21.2 but filled full of barbaric arms and bloody spoils, and crowned round about with memorials and trophies of triumphs, she was not a gladdening or a reassuring sight, nor one for unwarlike and luxurious spectators. Indeed, as Epaminondas called the Boeotian plain a dancing floor of Ares, and as Xenophon Hell. iii. 4,17. speaks of Ephesus as a work-shop of war, so, it seems to me, one might at that time have called Rome, in the language of Pindar, a precinct of much-warring Ares. Pyth. ii. 1 f. 21.3 Therefore with the common people Marcellus won more favour because he adorned the city with objects that had Hellenic grace and charm and fidelity; but with the elder citizens Fabius Maximus was more popular. For he neither disturbed nor brought away anything of this sort from Tarentum, when that city was taken, but while he carried off the money and the other valuables, he suffered the statues to remain in their places, adding the well-known saying:
21.5 and was inexperienced in luxury and ease, but, like the Heracles of Euripides, was Plain, unadorned, in a great crisis brave and true, A fragment of the lost Licymnius of Euripides (Nauck, Trag. Graec. Frag. 2 p. 507). he made them idle and full of glib talk about arts and artists, so that they spent a great part of the day in such clever disputation. Notwithstanding such censure, Marcellus spoke of this with pride even to the Greeks, declaring that he had taught the ignorant Romans to admire and honour the wonderful and beautiful productions of Greece.'' None
29. Plutarch, Pericles, 2.5, 18.1, 22.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Fabius Maximus

 Found in books: Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 88; Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 95; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263

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18.1 ἐν δὲ ταῖς στρατηγίαις εὐδοκίμει μάλιστα διὰ τὴν ἀσφάλειαν, οὔτε μάχης ἐχούσης πολλὴν ἀδηλότητα καὶ κίνδυνον ἑκουσίως ἁπτόμενος, οὔτε τοὺς ἐκ τοῦ παραβάλλεσθαι χρησαμένους τύχῃ λαμπρᾷ καὶ θαυμασθέντας ὡς μεγάλους ζηλῶν καὶ μιμούμενος στρατηγούς, ἀεί τε λέγων πρὸς τοὺς πολίτας ὡς ὅσον ἐπʼ αὐτῷ μενοῦσιν ἀθάνατοι πάντα τὸν χρόνον.
22.1 ὅτι δʼ ὀρθῶς ἐν τῇ Ἑλλάδι τὴν δύναμιν τῶν Ἀθηναίων συνεῖχεν, ἐμαρτύρησεν αὐτῷ τὰ γενόμενα. πρῶτον μὲν γὰρ Εὐβοεῖς ἀπέστησαν, ἐφʼ οὓς διέβη μετὰ δυνάμεως. εἶτʼ εὐθὺς ἀπηγγέλλοντο Μεγαρεῖς ἐκπεπολεμωμένοι καὶ στρατιὰ πολεμίων ἐπὶ τοῖς ὅροις τῆς Ἀττικῆς οὖσα, Πλειστώνακτος ἡγουμένου, βασιλέως Λακεδαιμονίων.' ' None		sup>
18.1 In his capacity as general, he was famous above all things for his saving caution; he neither undertook of his own accord a battle involving much uncertainty and peril, nor did he envy and imitate those who took great risks, enjoyed brilliant good-fortune, and so were admired as great generals; and he was for ever saying to his fellow-citizens that, so far as lay in his power, they would remain alive forever and be immortals.
22.1 That he was right in seeking to confine the power of the Athenians within lesser Greece, was amply proved by what came to pass. To begin with, the Euboeans revolted, 446. B.C. and he crossed over to the island with a hostile force. Then straightway word was brought to him that the Megarians had gone over to the enemy, and that an army of the enemy was on the confines of Attica under the leadership of Pleistoanax, the king of the Lacedaemonians.' ' None
30. Plutarch, Pompey, 67.3 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Fabius Maximus, intertextual characterization of

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 262; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 262

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67.3 Δομέτιος δὲ αὐτὸν Ἀηνόβαρβος Ἀγαμέμνονα καλῶν καὶ βασιλέα βασιλέων ἐπίφθονον ἐποίει. καὶ Φαώνιος οὐχ ἧττον ἦν ἀηδὴς τῶν παρρησιαζομένων· ἀκαίρως ἐν τῷ σκώπτειν, ἄνθρωποι, βοῶν, οὐδὲ τῆτες ἔσται τῶν ἐν Τουσκλάνῳ σύκων μεταλαβεῖν; Λεύκιος δὲ Ἀφράνιος ὁ τὰς ἐν Ἰβηρίᾳ δυνάμεις ἀποβαλὼν ἐν αἰτίᾳ προδοσίας γεγονώς, τότε δὲ τὸν Πομπήϊον ὁρῶν φυγομαχοῦντα, θαυμάζειν ἔλεγε τοὺς κατηγοροῦντας αὐτοῦ, πῶς πρὸς τὸν ἔμπορον τῶν ἐπαρχιῶν οὐ μάχονται προελθόντες.'' None		sup>
67.3 '' None
31. Plutarch, Sulla, 38.4 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Circus Maximus • statue, Fabius Maximus

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 66; Jenkyns (2013), God, Space, and City in the Roman Imagination, 50

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38.4 τὸ μὲν οὖν μνημεῖον ἐν τῷ πεδίῳ τοῦ Ἄρεώς ἐστι τὸ δὲ ἐπίγραμμά φασιν αὐτὸν ὑπογραψάμενον καταλιπεῖν, οὗ κεφάλαιόν ἐστιν ὡς οὔτε τῶν φίλων τις αὐτὸν εὖ ποιῶν οὔτε τῶν ἐχθρῶν κακῶς ὑπερεβάλετο.'' None		sup>
38.4 '' None
32. Tacitus, Annals, 1.7, 1.10.2, 1.33, 1.52, 1.76, 2.27.1, 2.32, 3.71.3, 12.43 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Aurelius Cotta Maximus Messalinus, M. • Cotta, M. Aurelius Maximus Messalinus • Fabius Maximus Verrucosus, Q., Marcellus, replaced as consul by • Fabius Maximus Verrucosus, Q., augural college, alleged control of/augural science, alleged manipulation of • Fabius Maximus, intertextual characterization of • Jupiter Capitolinus/Optimus Maximus • Jupiter Optimus Maximus • Petronius Maximus (emperor) • Pontifex Maximus, emperor as • Tiberius, as pontifex maximus • Valerius Maximus • augurium, no augur maximus • pontifex maximus • pontifex maximus, emperor as

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 258; Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 197; Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 163, 164; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 105; Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 108; Hitch (2017), Animal sacrifice in the ancient Greek world, 108; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 271; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 215; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 56, 89, 144, 145, 146; Talbert (1984), The Senate of Imperial Rome, 246; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 258

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1.7 At Germanicus legionum, quas navibus vexerat, secundam et quartam decimam itinere terrestri P. Vitellio ducendas tradit, quo levior classis vadoso mari innaret vel reciproco sideret. Vitellius primum iter sicca humo aut modice adlabente aestu quietum habuit: mox inpulsu aquilonis, simul sidere aequinoctii, quo maxime tumescit Oceanus, rapi agique agmen. et opplebantur terrae: eadem freto litori campis facies, neque discerni poterant incerta ab solidis, brevia a profundis. sternuntur fluctibus, hauriuntur gurgitibus; iumenta, sarcinae, corpora exanima interfluunt, occursant. permiscentur inter se manipuli, modo pectore, modo ore tenus extantes, aliquando subtracto solo disiecti aut obruti. non vox et mutui hortatus iuvabant adversante unda; nihil strenuus ab ignavo, sapiens ab inprudenti, consilia a casu differre: cuncta pari violentia involvebantur. tandem Vitellius in editiora enisus eodem agmen subduxit. pernoctavere sine utensilibus, sine igni, magna pars nudo aut mulcato corpore, haud minus miserabiles quam quos hostis circumsidet: quippe illic etiam honestae mortis usus, his inglorium exitium. lux reddidit terram, penetratumque ad amnem Visurgin, quo Caesar classe contenderat. inpositae dein legiones, vagante fama submersas; nec fides salutis, antequam Caesarem exercitumque reducem videre.' 1.7 At Romae ruere in servitium consules, patres, eques. quanto quis inlustrior, tanto magis falsi ac festites, vultuque composito ne laeti excessu principis neu tristiores primordio, lacrimas gaudium, questus adulationem miscebant. Sex. Pompeius et Sex. Appuleius consules primi in verba Tiberii Caesaris iuravere, aputque eos Seius Strabo et C. Turranius, ille praetoriarum cohortium praefectus, hic annonae; mox senatus milesque et populus. nam Tiberius cuncta per consules incipiebat tamquam vetere re publica et ambiguus imperandi: ne edictum quidem, quo patres in curiam vocabat, nisi tribuniciae potestatis praescriptione posuit sub Augusto acceptae. verba edicti fuere pauca et sensu permodesto: de honoribus parentis consulturum, neque abscedere a corpore idque unum ex publicis muneribus usurpare. sed defuncto Augusto signum praetoriis cohortibus ut imperator dederat; excubiae, arma, cetera aulae; miles in forum, miles in curiam comitabatur. litteras ad exercitus tamquam adepto principatu misit, nusquam cunctabundus nisi cum in senatu loqueretur. causa praecipua ex formidine ne Germanicus, in cuius manu tot legiones, immensa sociorum auxilia, mirus apud populum favor, habere imperium quam exspectare mallet. dabat et famae ut vocatus electusque potius a re publica videretur quam per uxorium ambitum et senili adoptione inrepsisse. postea cognitum est ad introspiciendas etiam procerum voluntates inductam dubitationem: nam verba vultus in crimen detorquens recondebat.
1.33 Interea Germanico per Gallias, ut diximus, census accipienti excessisse Augustum adfertur. neptem eius Agrippinam in matrimonio pluresque ex ea liberos habebat, ipse Druso fratre Tiberii genitus, Augustae nepos, set anxius occultis in se patrui aviaeque odiis quorum causae acriores quia iniquae. quippe Drusi magna apud populum Romanum memoria, credebaturque, si rerum potitus foret, libertatem redditurus; unde in Germanicum favor et spes eadem. nam iuveni civile ingenium, mira comitas et diversa ab Tiberii sermone vultu, adrogantibus et obscuris. accedebant muliebres offensiones novercalibus Liviae in Agrippinam stimulis, atque ipsa Agrippina paulo commotior, nisi quod castitate et mariti amore quamvis indomitum animum in bonum vertebat.
1.52 Nuntiata ea Tiberium laetitia curaque adfecere: gaudebat oppressam seditionem, sed quod largiendis pecuniis et missione festinata favorem militum quaesivisset, bellica quoque Germanici gloria angebatur. rettulit tamen ad senatum de rebus gestis multaque de virtute eius memoravit, magis in speciem verbis adornata quam ut penitus sentire crederetur. paucioribus Drusum et finem Illyrici motus laudavit, sed intentior et fida oratione. cunctaque quae Germanicus indulserat servavit etiam apud Pannonicos exercitus.

1.76 Eodem anno continuis imbribus auctus Tiberis plana urbis stagnaverat; relabentem secuta est aedificiorum et hominum strages. igitur censuit Asinius Gallus ut libri Sibyllini adirentur. renuit Tiberius, perinde divina humanaque obtegens; sed remedium coercendi fluminis Ateio Capitoni et L. Arruntio mandatum. Achaiam ac Macedoniam onera deprecantis levari in praesens proconsulari imperio tradique Caesari placuit. edendis gladiatoribus, quos Germanici fratris ac suo nomine obtulerat, Drusus praesedit, quamquam vili sanguine nimis gaudens; quod in vulgus formidolosum et pater arguisse dicebatur. cur abstinuerit spectaculo ipse, varie trahebant; alii taedio coetus, quidam tristitia ingenii et metu conparationis, quia Augustus comiter interfuisset. non crediderim ad ostentandam saevitiam movendasque populi offensiones concessam filio materiem, quamquam id quoque dictum est.
2.32 Bona inter accusatores dividuntur, et praeturae extra ordinem datae iis qui senatorii ordinis erant. tunc Cotta Messalinus, ne imago Libonis exequias posterorum comitaretur, censuit, Cn. Lentulus, ne quis Scribonius cognomentum Drusi adsumeret. supplicationum dies Pomponii Flacci sententia constituti, dona Iovi, Marti, Concordiae, utque iduum Septembrium dies, quo se Libo interfecerat, dies festus haberetur, L. Piso et Gallus Asinius et Papius Mutilus et L. Apronius decrevere; quorum auctoritates adulationesque rettuli ut sciretur vetus id in re publica malum. facta et de mathematicis magisque Italia pellendis senatus consulta; quorum e numero L. Pituanius saxo deiectus est, in P. Marcium consules extra portam Esquilinam, cum classicum canere iussissent, more prisco advertere.
12.43 Multa eo anno prodigia evenere. insessum diris avibus Capitolium, crebris terrae motibus prorutae domus, ac dum latius metuitur, trepidatione vulgi invalidus quisque obtriti; frugum quoque egestas et orta ex eo fames in prodigium accipiebatur. nec occulti tantum questus, sed iura reddentem Claudium circumvasere clamoribus turbidis, pulsumque in extremam fori partem vi urgebant, donec militum globo infensos perrupit. quindecim dierum alimenta urbi, non amplius superfuisse constitit, magnaque deum benignitate et modestia hiemis rebus extremis subventum. at hercule olim Italia legionibus longinquas in provincias commeatus portabat, nec nunc infecunditate laboratur, sed Africam potius et Aegyptum exercemus, navibusque et casibus vita populi Romani permissa est.'' None		sup>
1.7 \xa0At Rome, however, consuls, senators, and knights were rushing into slavery. The more exalted the personage, the grosser his hypocrisy and his haste, â\x80\x94 his lineaments adjusted so as to betray neither cheerfulness at the exit nor undue depression at the entry of a prince; his tears blent with joy, his regrets with adulation. The consuls, Sextus Pompeius and Sextus Appuleius, first took the oath of allegiance to Tiberius Caesar. It was taken in their presence by Seius Strabo and Caius Turranius, chiefs respectively of the praetorian cohorts and the corn department. The senators, the soldiers, and the populace followed. For in every action of Tiberius the first step had to be taken by the consuls, as though the old republic were in being, and himself undecided whether to reign or no. Even his edict, convening the Fathers to the senate-house was issued simply beneath the tribunician title which he had received under Augustus. It was a laconic document of very modest purport:â\x80\x94 "He intended to provide for the last honours to his father, whose body he could not leave â\x80\x94\xa0it was the one function of the state which he made bold to exercise." Yet, on the passing of Augustus he had given the watchword to the praetorian cohorts as Imperator; he had the sentries, the men-atâ\x80\x91arms, and the other appurteces of a court; soldiers conducted him to the forum, soldiers to the curia; he dispatched letters to the armies as if the principate was already in his grasp; and nowhere manifested the least hesitation, except when speaking in the senate. The chief reason was his fear that Germanicus â\x80\x94 backed by so many legions, the vast reserves of the provinces, and a wonderful popularity with the nation â\x80\x94 might prefer the ownership to the reversion of a throne. He paid public opinion, too, the compliment of wishing to be regarded as the called and chosen of the state, rather than as the interloper who had wormed his way into power with the help of connubial intrigues and a senile act of adoption. It was realized later that his coyness had been assumed with the further object of gaining an insight into the feelings of the aristocracy: for all the while he was distorting words and looks into crimes and storing them in his memory. <
1.10.2 \xa0On the other side it was argued that "filial duty and the critical position of the state had been used merely as a cloak: come to facts, and it was from the lust of dominion that he excited the veterans by his bounties, levied an army while yet a stripling and a subject, subdued the legions of a consul, and affected a leaning to the Pompeian side. Then, following his usurpation by senatorial decree of the symbols and powers of the praetorship, had come the deaths of Hirtius and Pansa, â\x80\x94 whether they perished by the enemy\'s sword, or Pansa by poison sprinkled on his wound, and Hirtius by the hands of his own soldiery, with the Caesar to plan the treason. At all events, he had possessed himself of both their armies, wrung a consulate from the unwilling senate, and turned against the commonwealth the arms which he had received for the quelling of Antony. The proscription of citizens and the assignments of land had been approved not even by those who executed them. Grant that Cassius and the Bruti were sacrificed to inherited enmities â\x80\x94 though the moral law required that private hatreds should give way to public utility â\x80\x94 yet Pompey was betrayed by the simulacrum of a peace, Lepidus by the shadow of a friendship: then Antony, lured by the Tarentine and Brundisian treaties and a marriage with his sister, had paid with life the penalty of that delusive connexion. After that there had been undoubtedly peace, but peace with bloodshed â\x80\x94 the disasters of Lollius and of Varus, the execution at Rome of a Varro, an Egnatius, an Iullus." His domestic adventures were not spared; the abduction of Nero\'s wife, and the farcical questions to the pontiffs, whether, with a child conceived but not yet born, she could legally wed; the debaucheries of Vedius Pollio; and, lastly, Livia, â\x80\x94 as a mother, a curse to the realm; as a stepmother, a curse to the house of the Caesars. "He had left small room for the worship of heaven, when he claimed to be himself adored in temples and in the image of godhead by flamens and by priests! Even in the adoption of Tiberius to succeed him, his motive had been neither personal affection nor regard for the state: he had read the pride and cruelty of his heart, and had sought to heighten his own glory by the vilest of contrasts." For Augustus, a\xa0few years earlier, when requesting the Fathers to renew the grant of the tribunician power to Tiberius, had in the course of the speech, complimentary as it was, let fall a\xa0few remarks on his demeanour, dress, and habits which were offered as an apology and designed for reproaches. However, his funeral ran the ordinary course; and a decree followed, endowing him a temple and divine rites. <' "
1.33 \xa0In the meantime, Germanicus, as we have stated, was traversing the Gallic provinces and assessing their tribute, when the message came that Augustus was no more. Married to the late emperor's granddaughter Agrippina, who had borne him several children, and himself a grandchild of the dowager (he was the son of Tiberius' brother Drusus), he was tormented none the less by the secret hatred of his uncle and grandmother â\x80\x94 hatred springing from motives the more potent because iniquitous. For Drusus was still a living memory to the nation, and it was believed that, had he succeeded, he would have restored the age of liberty; whence the same affection and hopes centred on the young Germanicus with his unassuming disposition and his exceptional courtesy, so far removed from the inscrutable arrogance of word and look which characterized Tiberius. Feminine animosities increased the tension as Livia had a stepmother's irritable dislike of Agrippina, whose own temper was not without a hint of fire, though purity of mind and wifely devotion kept her rebellious spirit on the side of righteousness. <" 1.52 \xa0The news both relieved and disquieted Tiberius. He was thankful that the rising had been crushed; but that Germanicus should have earned the good-will of the troops by his grants of money and acceleration of discharges â\x80\x94 to say nothing of his laurels in the field â\x80\x94 there was the rub! However, in a motion before the senate, he acknowledged his services and enlarged on his courage; but in terms too speciously florid to be taken as the expression of his inmost feelings. He expressed his satisfaction with Drusus and the conclusion of the trouble in Illyricum more briefly; but he was in earnest, and his language honest. In addition, he confirmed to the Pannonian legions all concessions granted by Germanicus to his own. <' "

1.76 \xa0In the same year, the Tiber, rising under the incessant rains, had flooded the lower levels of the city, and its subsidence was attended by much destruction of buildings and life. Accordingly, Asinius Gallus moved for a reference to the Sibylline Books. Tiberius objected, preferring secrecy as in earth so in heaven: still, the task of coercing the stream was entrusted to Ateius Capito and Lucius Arruntius. Since Achaia and Macedonia protested against the heavy taxation, it was decided to relieve them of their proconsular government for the time being and transfer them to the emperor. A\xa0show of gladiators, given in the name of his brother Germanicus, was presided over by Drusus, who took an extravagant pleasure in the shedding of blood however vile â\x80\x94 a\xa0trait so alarming to the populace that it was said to have been censured by his father. Tiberius' own absence from the exhibition was variously explained. Some ascribed it to his impatience of a crowd; others, to his native morosity and his dread of comparisons; for Augustus had been a good-humoured spectator. I\xa0should be slow to believe that he deliberately furnished his son with an occasion for exposing his brutality and arousing the disgust of the nation; yet even this was suggested. <" "
2.27.1 \xa0Nearly at the same time, a charge of revolutionary activities was laid against Libo Drusus, a member of the Scribonian family. I\xa0shall describe in some detail the origin, the progress, and the end of this affair, as it marked the discovery of the system destined for so many years to prey upon the vitals of the commonwealth. Firmius Catus, a senator, and one of Libo's closest friends, had urged that short-sighted youth, who had a foible for absurdities, to resort to the forecasts of astrologers, the ritual of magicians, and the society of interpreters of dreams; pointing to his great-grandfather Pompey, to his great-aunt Scribonia (at one time the consort of Augustus), to his cousin­ship with the Caesars, and to his mansion crowded with ancestral portraits; encouraging him in his luxuries and loans; and, to bind him in a yet stronger chain of evidence, sharing his debaucheries and his embarrassments." "
2.32 \xa0His estate was parcelled out among the accusers, and extraordinary praetorships were conferred on those of senatorial status. Cotta Messalinus then moved that the effigy of Libo should not accompany the funeral processions of his descendants; Gnaeus Lentulus, that no member of the Scribonian house should adopt the surname of Drusus. Days of public thanksgiving were fixed at the instance of Pomponius Flaccus. Lucius Piso, Asinius Gallus, Papius Mutilus, and Lucius Apronius procured a decree that votive offerings should be made to Jupiter, Mars, and Concord; and that the thirteenth of September, the anniversary of Libo's suicide, should rank as a festival. This union of sounding names and sycophancy I\xa0have recorded as showing how long that evil has been rooted in the State.\xa0â\x80\x94 Other resolutions of the senate ordered the expulsion of the astrologers and magic-mongers from Italy. One of their number, Lucius Pituanius, was flung from the Rock; another â\x80\x94 Publius Marcius â\x80\x94 was executed by the consuls outside the Esquiline Gate according to ancient usage and at sound of trumpet. <" "
3.71.3 \xa0A\xa0problem in religion now presented itself: in what temple were the knights to lodge the offering vowed, in connection with Augusta's illness, to Equestrian Fortune? For though shrines to Fortune were plentiful in the city, none carried the epithet in question. It was found that there was a temple of the name at Antium, and that all sacred rites in the country towns of Italy, with all places of worship and divine images, were subject to the jurisdiction and authority of Rome. At Antium, accordingly, the gift was placed. And since points of religion were under consideration, the Caesar produced his recently deferred answer to the Flamen Dialis, Servius Maluginensis; and read a pontifical decree, according to which the Flamen, whenever attacked by illness, might at the discretion of the supreme pontiff absent himself for more than two nights, so long as it was not on days of public sacrifice nor oftener than twice in one year. The ruling thus laid down in the principate of Augustus showed that a\xa0year's absence and a provincial governorship were not for the flamens of Jupiter. Attention was also called to a precedent set by the supreme pontiff, Lucius Metellus; who had vetoed the departure of the Flamen, Aulus Postumius. Asia, therefore, was allotted to the consular next in seniority to Maluginensis. <" 12.43 \xa0Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A\xa0shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. <'' None
33. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Fabius Maximus • Fabius Maximus, cunctatio of • Fabius Maximus, intertextual characterization of

 Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 131; Augoustakis (2014), Flavian Poetry and its Greek Past, 251, 252, 253, 254, 255, 256, 257, 261, 262, 263, 264; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 251, 252, 253, 254, 255, 256, 257, 261, 262, 263, 264
34. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Vibius Maximus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 221; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 221
35. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Fabius Maximus, cunctatio of • Fabius Maximus, intertextual characterization of • Vibius Maximus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 195, 221, 261, 263; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 195, 221, 261, 263
36. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Fabius Maximus, intertextual characterization of

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 255, 258, 259, 263; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 255, 258, 259, 263
37. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Fabius Maximus, intertextual characterization of • Jupiter Capitolinus/Optimus Maximus • Pontifex maximus • Valerius Maximus • Vestal Virgins, pontifex maximus and • pontifex maximus, emperor as

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 258; Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 31; Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 163; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 104; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 182; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 258
38. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Julius Caesar, C., as pontifex maximus • Pontifex maximus • pontifex maximus

 Found in books: Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 30; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 232; Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 49
39. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Maximus • Cassius Maximus, patron of Artemidorus, • Maximos Planudes • Maximus of Tyre • Maximus of Tyre (Cassius Maximus) • Maximus, of Tyre,

 Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 56, 60; Bowersock (1997), Fiction as History: Nero to Julian, 94; Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33; Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 184; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 315; Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 9, 141, 145
40. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Fabius Maximus, cunctatio of • Fabius Maximus, intertextual characterization of

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 261, 263; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 261, 263
41. Cassius Dio, Roman History, 42.5.3-42.5.5, 46.39, 48.43.2, 54.27.3 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Augustus, as pontifex maximus • Fabius Maximus, intertextual characterization of • Maximus (Pupienus) • Sulpicius Maximus, Q., poet • Vestal Virgins, pontifex maximus and • pontifex maximus, emperor as

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 258, 262; Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 543; Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 229; Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 63; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 182; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 258, 262

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42.5.3 \xa0Although he had subdued the entire Roman sea, he perished on it; and although he had once been, as the saying is, "master of a\xa0thousand ships," he was destroyed in a tiny boat near Egypt and in a sense by Ptolemy, whose father he had once restored from exile to that land and to his kingdom. The man whom Roman soldiers were then still guarding, â\x80\x94 soldiers left behind by Gabinius as a favour from Pompey and on account of the hatred felt by the Egyptians for the young prince\'s father, â\x80\x94 this very man seemed to have put him to death by the hands of both Egyptians and Romans. 42.5.4 1. \xa0Such was the end of Pompey the Great, whereby was proved once more the weakness and the strange fortune of the human race.,2. \xa0For, although he was not at all deficient in foresight, but had always been absolutely secure against any force able to do him harm, yet he was deceived; and although he had won many unexpected victories in Africa, and many, too, in Asia and Europe, both by land and sea, ever since boyhood, yet now in his fifty-eighth year he was defeated without apparent reason.,3. \xa0Although he had subdued the entire Roman sea, he perished on it; and although he had once been, as the saying is, "master of a\xa0thousand ships," he was destroyed in a tiny boat near Egypt and in a sense by Ptolemy, whose father he had once restored from exile to that land and to his kingdom. The man whom Roman soldiers were then still guarding, â\x80\x94 soldiers left behind by Gabinius as a favour from Pompey and on account of the hatred felt by the Egyptians for the young prince\'s father, â\x80\x94 this very man seemed to have put him to death by the hands of both Egyptians and Romans.,5. \xa0Thus Pompey, who previously had been considered the most powerful of the Romans, so that he even received the nickname of Agamemnon, was now butchered like one of the lowest of the Egyptians themselves, not only near Mount Casius but on the anniversary of the day on which he had once celebrated a triumph over Mithridates and the pirates.,6. \xa0So even in this respect the two parts of his career were utterly contradictory: on that day of yore he had gained the most brilliant success, whereas he now suffered the most grievous fate; again, following a certain oracle, he had been suspicious of all the citizens named Cassius, but instead of being the object of a plot by any man called Cassius he died and was buried beside the mountain that had this name.,7. \xa0of his fellow-voyagers some were captured at once, while others escaped, among them his wife and son. His wife later obtained pardon and came back safely to Rome, while Sextus proceeded to Africa to his brother Gnaeus; these are the names by which they were distinguished, since they both bore the name of Pompey. \xa0< 42.5.5 \xa0Thus Pompey, who previously had been considered the most powerful of the Romans, so that he even received the nickname of Agamemnon, was now butchered like one of the lowest of the Egyptians themselves, not only near Mount Casius but on the anniversary of the day on which he had once celebrated a triumph over Mithridates and the pirates.' "
46.39 2. \xa0But the senate had already, while it was still uncertain which of the two would prevail, taken the precaution to abolish all the privileges the granting of which hitherto to any individuals contrary to established custom had paved the way to supreme power; they voted, of course, that this edict should apply to both parties, intending thereby to forestall the victor, but planning to lay the blame upon the other who should be defeated.,3. \xa0In the first place, they forbade anyone to hold office for a longer period than a\xa0year, and, secondly, they provided that no one man should be chosen superintendent of the corn supply or commissioner of food. And when they learned the outcome of the struggle, although they rejoiced at Antony's defeat, and not only changed their attire, but also celebrated a thanksgiving for sixty days, and, regarding all those who had been on Antony's side as enemies, took away their property, as they did in the case of Antony also," 54.27.3 \xa0That measure, therefore, now failed of passage, and he also received no official residence; but, inasmuch as it was absolutely necessary that the high priest should live in a public residence, he made a part of his own house public property. The house of the rex sacrificulus, however, he gave to the Vestal Virgins, because it was separated merely by a wall from their apartments.' ' None
42. Pliny The Younger, Letters, 10.50, 10.68 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Pontifex maximus • Tiberius, as pontifex maximus • Valerius Maximus

 Found in books: Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 51; Goodman (2006), Judaism in the Roman World: Collected Essays, 229; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 88

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10.50 Trajan to Pliny. You may, my dear Pliny, without any religious scruples, if the site seems to require the change, remove the temple of the Mother of the Gods to a more suitable spot, nor need the fact that there is no record of legal consecration trouble you, for the soil of a foreign city may not be suitable for the consecration which our laws enjoin. ' ' None
43. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Maximus of Tyre

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184
44. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Maximus of Tyre • Maximus of Tyrus,

 Found in books: Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 126, 284; Dillon and Timotin (2015), Platonic Theories of Prayer, 38, 62, 63, 64, 65, 67, 68, 70, 92, 93; Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 139; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 2, 41; O'Brien (2015), The Demiurge in Ancient Thought, 128, 129, 130, 131, 132; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 127, 128, 130, 132; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 313; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 12
45. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Valerius Maximus

 Found in books: König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 308; Langlands (2018), Exemplary Ethics in Ancient Rome, 245
46. Julian (Emperor), Letters, 12 (4th cent. CE - 4th cent. CE)
 Tagged with subjects: • Maximus of Ephesus • Pontifex maximus

 Found in books: Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 82; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 187

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12 To the philosopher Maximus End of 361 or early in 362. From Constantinople There is a tradition 5 that Alexander of Macedon used to sleep with Homer's poems under his pillow, in order that by night as well as by day he might busy himself with his martial writings. But I sleep with your letters as though they were healing drugs of some sort, and I do not cease to read them constantly as though they w ere newly written and had only just come into my hands. Therefore if you are willing to furnish me with intercourse by means of letters, as a semblance of your own society, write, and do not cease to do so continually. Or rather come,6 with heaven's help, and consider that while you are away I cannot be said to be alive, except in so far as I am able to read what you have written. "" None
47. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Magnus Maximus • Maximus, usurper

 Found in books: Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 137; Van Nuffelen (2012), Orosius and the Rhetoric of History, 162
48. None, None, nan (4th cent. CE - 4th cent. CE)
 Tagged with subjects: • Maximus of Ephesus • Pontifex maximus

 Found in books: Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 82; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 187
49. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • pontifex maximus • priests, pontifex maximus

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 21; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 166
50. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Fabius Maximus Cunctator • Temple, of Jupiter Optimus Maximus • Valerius Maximus

 Found in books: Mueller (2002), Roman Religion in Valerius Maximus, 55; Van Nuffelen (2012), Orosius and the Rhetoric of History, 73
51. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Petronius Maximus (emperor)

 Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 4; Hitch (2017), Animal sacrifice in the ancient Greek world, 4
52. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Maximus (palatinus and presbyter) • Petronius Maximus (emperor)

 Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 23, 104, 106, 108, 116, 153, 156, 158, 164; Hitch (2017), Animal sacrifice in the ancient Greek world, 23, 104, 106, 108, 116, 153, 156, 158, 164
53. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Magnus Maximus • Maximus of Turin • Pontifex maximus • pontifex maximus

 Found in books: Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 54; Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 39, 53; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 84, 122, 123; Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 177, 185, 189, 191, 229; Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 78
54. None, None, nan (6th cent. CE - 7th cent. CE)
 Tagged with subjects: • Petronius Maximus (emperor)

 Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 4, 106; Hitch (2017), Animal sacrifice in the ancient Greek world, 4, 106
55. Valerius Maximus, Memorable Deeds And Sayings, None
 Tagged with subjects: • Cornelius Scipio Africanus, P., rivalry with Q. Fabius Maximus • Fabius Maximus Verrucosus, Q., Flaminius, named magister equitum by • Fabius Maximus Verrucosus, Q., Flaminius, opponent of • Fabius Maximus Verrucosus, Q., Marcellus, replaced as consul by • Fabius Maximus Verrucosus, Q., augural college, alleged control of/augural science, alleged manipulation of • Fabius Maximus Verrucosus, Q., dictatorship, first of • Fabius Maximus Verrucosus, Q., magister equitum, conflict with • Fabius Maximus, Q. • Fabius Maximus, Q., captures Tarentum • Fabius Maximus, Q., dedicates colossal Hercules on Capitoline • Jupiter Capitolinus/Optimus Maximus • Livy, and Fabius Maximus-Minucius Rufus dispute • Mallius Maximus, Cn. • Manius Maximus • Maximus, Valerius • Plutarch of Khaironeia, and Fabius Maximus-Minucius Rufus dispute • Plutarch of Khaironeia, and Valerius Maximus • Polybios of Megalopolis, and Fabius Maximus-Minucius Rufus dispute • Temple, of Jupiter Optimus Maximus • Valerius Maximus • Valerius Maximus (our author), as a source for Roman religion • Valerius Maximus (our author), genre • Valerius Maximus (our author), personal voice • Valerius Maximus (our author), professed purpose • Valerius Maximus, on Fabius and Scipio • Valerius Maximus, on Flaminius as magister equitum • Valerius Maximus, on Regulus • Valerius Maximus, treatment of religion • augurium, no augur maximus • pontifex maximus • pontifex maximus (chief priest) • religion, Valerius Maximus concept • temples, of Jupiter Optimus Maximus on Capitol

 Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 401; Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 103; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 98, 99, 100, 101, 102, 103, 105; Goodman (2006), Judaism in the Roman World: Collected Essays, 229; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 107, 206, 207, 209, 271, 288; Langlands (2018), Exemplary Ethics in Ancient Rome, 283, 316; Mackey (2022), Belief and Cult: Rethinking Roman Religion, 303; Mueller (2002), Roman Religion in Valerius Maximus, 9, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 69, 73, 81, 82, 105, 118, 139, 179, 180; Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 38; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38, 213; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 45; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 143, 144; Welch (2015), Tarpeia: Workings of a Roman Myth. 212, 213, 214, 215, 220, 221

1.1.1 Our ancestors appointed that the set and solemn ceremonies should be ordered by the knowledge of the pontiffs; the right administration of these ceremonies, and authority for so doing, by the observations of the augurs; the predictions of Apollo should depend upon the books of the seers; but that the mysteries of portents should be unfolded according to the rules of the Etruscan discipline. For by the ancient institutions, when we were to commend anything to the gods, we gave ourselves to prayer; when anything was earnestly to be desired of the gods, then to vows; when anything to be paid, to thanksgiving; when enquiry after future success was made, to obtain by request; when any solemn sacrifice was to be done, to sacrifice. By which means the significations of portents and thunders were likewise discovered. 1.1.2 Metellus the pontifex maximus, when Postumius the consul, and also a flamen of Mars, desired Africa for his province to make war in, commanded him under a penalty not to depart the city, and thereby to desert his function; believing that Postumius could not safely commit himself to martial combats, when the ceremonies of Mars were neglected. 1.1.3 Praiseworthy was the reverence of the twelve fasces, but more to be extolled, the obedience of the twenty-four fasces: for Tiberius Gracchus sent letters to the college of augurs out of his province, by which he gave them to understand, that having perused certain books concerning the sacred rites of the people, he found that the augural tent was erroneously sited at the consular elections, which he had caused to be made; which thing being reported to the senate, by their command C. Figulus returning out of Gaul, and Scipio Nasica from Corsica, both laid down their consulships. 1.1.8 No wonder then that the indulgence of the gods was so great in preserving and increasing their empire: for such a scrupulous care seemed to examine the smallest details of religion, so that our city is to be thought never to have had her eyes off from the most exact worship of the gods. And therefore when Marcellus, five times consul, having taken Clastidium, and after that Syracuse, would have in performance of his vows, erected a temple to Honour and Virtue, he was opposed by the college of pontiffs, who denied that one shrine could be rightly dedicated to two gods. For if any prodigy should happen, it would remain doubtful to which deity should be made address: nor was it the custom to sacrifice at once to two deities, unless in some particular cases. Upon which admonition of the pontiffs, Marcellus in two separate temples set up the images of Honour and Virtue; whereby it came to pass, that neither the authority of so great a man was any hindrance to the college, nor the addition of expense any impediment to Marcellus, but that all justice and observation was given to religion. 1.1.12 Great also was the care of preserving religion among our ancestors, when Publius Cornelius and Baebius Tamphilus were consuls. For the labourers that were digging a field of L. Petillius the scribe, at the foot of Janiculum, delving somewhat deeper than ordinary, found two little stone-chests; in one whereof was some writing, declaring that it was the body of Numa Pompilius, son of Pomponius. In the other were seven books in the Latin language, treating of the law of the pontiffs; and as many books in Greek, discoursing of wisdom. For the preservation of the Latin books they took especial care; but the Greek ones, (for there seemed to be some things therein prejudicial to their religion) Q. Petillius the praetor by decree of senate caused to be burnt in a public fire made by the attendants of the sacrifices: for the ancient Romans could not endure that anything should be kept in the city, which might be a means to draw the minds of men from the worship of the gods. 1.1.14 But as to those things which concern the observation of religion, I know not whether Atilius Regulus has not excelled all that ever went before him. Instead of a famous conqueror being now made a captive, through the wiles and ambuscades of Hasdrubal and Xanthippus the Lacedaemonian, he was sent to the senate and people of Rome, to try if he could get himself - being but one, and old - redeemed for several young and noble Carthaginians. When he came, he advised the senate to the contrary, and went back to Carthage, well knowing to what, cruel and inveterate enemies he returned; but he had sworn so to do, if he could not obtain the release of their captives. Surely the immortal gods had reason to have mitigated their fury; but that the glory of Atilius might be the greater, they permitted the Carthagians to take their own inhumane courses - as those who in the Third Punic War would severely recompense the death of so noble a soul with the destruction of their city. 1.3.2 Lutatius Cerco, who finished the First Punic War, was forbidden by the senate to go to Praeneste to consult Fortune; they judged it right that the affairs of the commonwealth should be governed by their own national auspices, and not those of foreign countries.' "2.5.4 The guild of musicians drew the eyes of the common people upon them, being accustomed to play during private and public actions of a serious nature, in multi-coloured clothes and masks. This liberty arose as follows. Once they were forbidden to dine in the temple of Jupiter, which was the ancient custom, and in great discontent they withdrew to Tibur. But the senate, not brooking the lack of their services at the sacred festivals, by their ambassadors requested of the Tiburtines, that they would send them back to the temples of Rome. When they refused to go, the Tiburtines invited them to a great banquet, and while they were overcome with sleep and drink, put them in carts, and sent them away. When they returned, they were restored to their former honour, and the privilege of playing in this way was granted to them. They used masks, being ashamed of how they were circumvented in drink. 2.10.2 But what wonder that due honour was given to Metellus by his fellow-citizens, which an enemy did not refrain to render to the elder Africanus? For Antiochus, in the war which he made against the Romans, having taken Scipio's son prisoner, not only treated him honourably, but also sent him to his father, laden with royal gifts, though Antiochus had been by then almost driven out of his kingdom by him. But the enraged king rather chose to reverence the majesty of so great a man, than avenge his own misfortune." '3.8.2 This was a pertinacity is severity. That which follows is a most admirable pertinacity in patriotism, which Fabius Maximus rendered indefatigably for the good of his country. He paid out the money to Hannibal for the captives; and then, being publicly defrauded of it, he said nothing. When the senate made Minucius, the master of the horse, equal in authority to him as dictator, he held his tongue. And although provoked with many other injuries, he persisted in the same habit of mind; nor would ever give his passion liberty to be angry with the commonwealth, so steadfast was the love he bore for his fellow-citizens. In his managing the war, was not his pertinacity the same? The Roman empire was broken by the defeat at Cannae, and seemed scarcely able to provide another army. Therefore, believing it to be better to delay and weary the force of the Carthaginians, than to come to battle with all his power, though provoked by the frequent taunts of Hannibal, though he had many times a fair opportunity of success offered, yet he would never abandon from his own wholesome intention, not so much as to hazard a skirmish; and, what is most difficult, he everywhere appeared to be above both anger and hope. And therefore, he relieved his country by not fighting, just as Scipio did by fighting. For the latter destroyed Carthage by his swiftness, the former by his delay took care that Rome should not be destroyed. 4.7.1 Ti. Gracchus was considered to be an enemy to his country: and not undeservedly so, because he valued his own authority above the welfare of his country. Yet in this evil design of his, how faithful a friend he had in C. Blossius of Cumae, it will be worth our while to relate. Though an adjudged enemy, suffering the greatest punishment, not permitted the honour of burial, he did not however lack kindness from Blossius. For when the senate commanded Rupilius and Laenas the consuls to proceed against all those that had been associates of Gracchus, Blossius presented himself before Laelius, on whose advice the consuls particularly relied, to beg pardon for himself, urging his familiarity with Gracchus as an excuse. Laelius asked him, "If Gracchus had commanded you to set fire to the temple of Jupiter, would you have obeyed him, from that friendship of which you boast?" That, said he, Gracchus would never have commanded. He had done enough and more, for he ventured to defend the behaviour of someone whom the whole senate had condemned. But that which followed was much more confident and more dangerous; for being still pressed by Laelius to make an answer to his question, he resolutely persisted, affirming, that if Gracchus had commanded him to burn the temple, he would have done it. Who could have thought he had been so wicked, had he held his peace? Who would not have accounted him wise, had he been less free in his speech, considering the necessity of the time? But Blossius neither with an honourable silence, nor with a prudent answer cared to preserve himself, lest he should be thought to have silenced the memory of his unhappy friendship. 4.7.3 If you examine L. Reginus as to his sincerity towards the public, he was much to be blamed by posterity; but if you look upon the faithful pledge of his loyalty, we are to leave him in the safe harbour of a praiseworthy conscience. When Caepio was thrown into prison, because it was through his fault that our army was defeated by the Cimbri and Teutones, Reginus as tribune of the plebs set him at liberty, remembering the ancient friendship between them; and not content to have shown himself so much a friend, he accompanied him also in his exile. O friendship, a great and most invincible deity! When the commonwealth laid hands on him on one side, on the other side you pulled him out with your right hand; and when the commonwealth required him to be sacrosanct, you impelled him into banishment. So gentle is your power, to make men prefer punishment before honour. 5.5.3 Antiquity is famous for that example, but which follows has been no small ornament to our own age, who have had the honour to see the fraternal pair of the Claudian family, who are now also the glory of the Julian family. For so great a love had our princeps and parent for his brother Drusus, that when he understood at Ticinus, whither he came as conqueror to embrace his parents, that his brother Drusus lay dangerously ill in Germany, in terrible shock he rushed out of town. And the journey which he made from there seems to have been so swift, as if he rode it at one breath; for passing the Alps and the Rhine, he rode day and night, changing his horses, for over two hundred miles, through several barbarous but newly conquered nations, in the company of only Antabagius, who was his guide. But in all that hazard and danger, when he had forsaken the company of men, the most sacred name of piety, and the gods who are the supporters of all laudable virtues, even Jupiter himself, the faithful preserver of the Roman empire, accompanied him. Drusus also, faint and weak, at that very moment when there is little or no distinction to be made between life and death, ordered the legions with their standards to go out and meet his brother, proclaiming him as imperator. He also ordered a praetorium to be constructed for him upon the right hand side of his own, and would make him take the titles of consul and imperator. At the same moment he submitted to the majesty of his brother, and to the stroke of death. Nor can any precedent of fraternal love be compared to these, unless it be the example of Castor and Pollux.' ' None
56. Vergil, Aeneis, 2.56, 2.307-2.308, 2.533-2.558, 3.169, 4.215-4.217, 5.319, 6.801-6.805, 8.59, 8.151, 8.198, 8.200-8.204, 8.244-8.246, 9.59-9.64, 9.717-9.726, 9.728-9.777, 10.241, 11.901, 12.4-12.8, 12.327, 12.898
 Tagged with subjects: • Fabius Maximus, cunctatio of • Fabius Maximus, intertextual characterization of • Lollius Maximus • Tiberius, as pontifex maximus • Valerius Maximus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 253, 254, 255, 257, 260, 263; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 223; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 222; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 85; Van Nuffelen (2012), Orosius and the Rhetoric of History, 100, 101; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 253, 254, 255, 257, 260, 263

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2.56 Troiaque, nunc stares, Priamique arx alta, maneres.
2.307 praecipitisque trahit silvas, stupet inscius alto 2.308 accipiens sonitum saxi de vertice pastor.
2.533 Hic Priamus, quamquam in media iam morte tenetur, 2.534 non tamen abstinuit, nec voci iraeque pepercit: 2.536 di, si qua est caelo pietas, quae talia curet, 2.537 persolvant grates dignas et praemia reddant 2.538 debita, qui nati coram me cernere letum 2.539 fecisti et patrios foedasti funere voltus. 2.540 At non ille, satum quo te mentiris, Achilles 2.541 talis in hoste fuit Priamo; sed iura fidemque 2.542 supplicis erubuit, corpusque exsangue sepulchro 2.543 reddidit Hectoreum, meque in mea regna remisit. 2.544 Sic fatus senior, telumque imbelle sine ictu 2.545 coniecit, rauco quod protinus aere repulsum 2.546 e summo clipei nequiquam umbone pependit. 2.547 Cui Pyrrhus: Referes ergo haec et nuntius ibis 2.548 Pelidae genitori; illi mea tristia facta 2.549 degeneremque Neoptolemum narrare memento. 2.550 Nunc morere. Hoc dicens altaria ad ipsa trementem 2.551 traxit et in multo lapsantem sanguine nati, 2.552 implicuitque comam laeva, dextraque coruscum 2.553 extulit, ac lateri capulo tenus abdidit ensem. 2.554 Haec finis Priami fatorum; hic exitus illum 2.555 sorte tulit, Troiam incensam et prolapsa videntem 2.556 Pergama, tot quondam populis terrisque superbum 2.557 regnatorem Asiae. Iacet ingens litore truncus, 2.558 avolsumque umeris caput, et sine nomine corpus.
3.169 Surge age, et haec laetus longaevo dicta parenti
4.215 Et nunc ille Paris cum semiviro comitatu, 4.216 Maeonia mentum mitra crinemque madentem 4.217 subnexus, rapto potitur: nos munera templis
5.319 emicat, et ventis et fulminis ocior alis;
6.801 Nec vero Alcides tantum telluris obivit, 6.802 fixerit aeripedem cervam licet, aut Erymanthi 6.803 pacarit nemora, et Lernam tremefecerit arcu; 6.804 nec, qui pampineis victor iuga flectit habenis, 6.805 Liber, agens celso Nysae de vertice tigres.
8.59 Surge age, nate dea, primisque cadentibus astris
8.151 pectora, sunt animi et rebus spectata iuventus.
8.198 Huic monstro Volcanus erat pater: illius atros
8.200 Attulit et nobis aliquando optantibus aetas 8.201 auxilium adventumque dei. Nam maximus ultor, 8.202 tergemini nece Geryonae spoliisque superbus 8.203 Alcides aderat taurosque hac victor agebat 8.204 ingentis, vallemque boves amnemque tenebant.
8.244 infernas reseret sedes et regna recludat 8.245 pallida, dis invisa, superque immane barathrum 8.246 cernatur, trepident inmisso lumine manes.
9.59 Ac veluti pleno lupus insidiatus ovili 9.60 cum fremit ad caulas, ventos perpessus et imbris, 9.61 nocte super media; tuti sub matribus agni 9.62 balatum exercent, ille asper et improbus ira 9.63 saevit in absentis, collecta fatigat edendi 9.64 ex longo rabies et siccae sanguine fauces:
9.717 Hic Mars armipotens animum viresque Latinis 9.718 addidit et stimulos acris sub pectore vertit 9.719 immisitque Fugam Teucris atrumque Timorem. 9.720 Undique conveniunt, quoniam data copia pugnae 9.721 bellatorque animo deus incidit. 9.723 et quo sit fortuna loco, qui casus agat res, 9.724 portam vi magna converso cardine torquet, 9.725 obnixus latis umeris, multosque suorum 9.726 moenibus exclusos duro in certamine linquit;
9.728 demens, qui Rutulum in medio non agmine regem 9.729 viderit inrumpentem ultroque incluserit urbi, 9.730 immanem veluti pecora inter inertia tigrim. 9.731 Continuo nova lux oculis effulsit, et arma 9.732 horrendum sonuere; tremunt in vertice cristae 9.733 sanguineae, clipeoque micantia fulmina mittit: 9.734 agnoscunt faciem invisam atque immania membra 9.735 turbati subito Aeneadae. Tum Pandarus ingens 9.736 emicat et mortis fraternae fervidus ira 9.737 effatur: Non haec dotalis regia Amatae,' '9.740 Olli subridens sedato pectore Turnus: 9.741 Incipe, siqua animo virtus, et consere dextram: 9.743 Dixerat. Ille rudem nodis et cortice crudo 9.744 intorquet summis adnixus viribus hastam: 9.745 excepere aurae volnus; Saturnia Iuno 9.746 detorsit veniens, portaeque infigitur hasta. 9.747 At non hoc telum, mea quod vi dextera versat, 9.749 Sic ait et sublatum alte consurgit in ensem 9.750 et mediam ferro gemina inter tempora frontem 9.751 dividit inpubesque immani volnere malas. 9.752 Fit sonus, ingenti concussa est pondere tellus: 9.753 conlapsos artus atque arma cruenta cerebro 9.754 sternit humi moriens, atque illi partibus aequis 9.755 huc caput atque illuc umero ex utroque pependit. 9.756 Diffugiunt versi trepida formidine Troes: 9.757 et si continuo victorem ea cura subisset, 9.758 rumpere claustra manu sociosque immittere portis, 9.759 ultimus ille dies bello gentique fuisset; 9.760 sed furor ardentem caedisque insana cupido 9.761 egit in adversos. 9.762 Principio Phalerim et succiso poplite Gygen 9.763 excipit; hinc raptas fugientibus ingerit hastas 9.764 in tergum, Iuno vires animumque ministrat; 9.765 addit Halym comitem et confixa Phegea parma, 9.766 ignaros deinde in muris Martemque cientis 9.767 Alcandrumque Haliumque Noemonaque Prytanimque. 9.768 Lyncea tendentem contra sociosque vocantem 9.769 vibranti gladio conixus ab aggere dexter 9.770 occupat; huic uno desectum comminus ictu 9.771 cum galea longe iacuit caput. Inde ferarum 9.772 vastatorem Amycum, quo non felicior alter 9.773 ungere tela manu ferrumque armare veneno, 9.774 et Clytium Aeoliden et amicum Crethea Musis, 9.775 Crethea Musarum comitem, cui carmina semper 9.776 et citharae cordi numerosque intendere nervis. 9.777
10.241 Surge age et Aurora socios veniente vocari
11.901 Ille furens, et saeva Iovis sic numina pellunt,
12.4 attollitque animos. Poenorum qualis in arvis 12.5 saucius ille gravi vetum vulnere pectus 12.6 tum demum movet arma leo gaudetque comantis 12.7 excutiens cervice toros fixumque latronis 12.8 inpavidus frangit telum et fremit ore cruento:
12.327 emicat in currum et manibus molitur habenas.
12.898 limes agro positus, litem ut discerneret arvis.'' None		sup>
2.56 hurried indigt down; and from afar
2.307 the sacrificial altar, and thrusts back 2.308 from his doomed head the ill-aimed, glancing blade.
2.533 eeking their safe ships and the friendly shore. 2.534 Some cowards foul went clambering back again 2.536 But woe is me! If gods their help withhold, ' "2.537 't is impious to be brave. That very hour " '2.538 the fair Cassandra passed us, bound in chains, ' "2.539 King Priam's virgin daughter, from the shrine " '2.540 and altars of Minerva; her loose hair 2.541 had lost its fillet; her impassioned eyes 2.542 were lifted in vain prayer,—her eyes alone! 2.543 For chains of steel her frail, soft hands confined. ' "2.544 Coroebus' eyes this horror not endured, " '2.545 and, sorrow-crazed, he plunged him headlong in 2.546 the midmost fray, self-offered to be slain, 2.547 while in close mass our troop behind him poured. 2.548 But, at this point, the overwhelming spears 2.549 of our own kinsmen rained resistless down 2.550 from a high temple-tower; and carnage wild 2.551 ensued, because of the Greek arms we bore 2.552 and our false crests. The howling Grecian band, ' "2.553 crazed by Cassandra's rescue, charged at us " '2.554 from every side; Ajax of savage soul, 2.555 the sons of Atreus, and that whole wild horde 2.556 Achilles from Dolopian deserts drew. ' "2.557 'T was like the bursting storm, when gales contend, " '2.558 west wind and South, and jocund wind of morn
3.169 and lions yoked her royal chariot draw.
4.215 of woodland creatures; the wild goats are seen, 4.216 from pointed crag descending leap by leap 4.217 down the steep ridges; in the vales below
5.319 my pathway now; for you on yonder strand
6.801 In laws, for bribes enacted or made void; 6.802 Another did incestuously take 6.803 His daughter for a wife in lawless bonds. 6.804 All ventured some unclean, prodigious crime; 6.805 And what they dared, achieved. I could not tell,
8.59 a huge sow, with her newly-littered brood
8.151 prang to its feet and left the feast divine.
8.198 risking my person and my life, have come
8.200 the house of Daunus hurls insulting war. 8.201 If us they quell, they doubt not to obtain 8.202 lordship of all Hesperia, and subdue 8.203 alike the northern and the southern sea. 8.204 Accept good faith, and give! Behold, our hearts ' "
8.244 Then high-born pages, with the altar's priest, " '8.245 bring on the roasted beeves and load the board 8.246 with baskets of fine bread; and wine they bring —
9.59 his laggard host, and, leading in his train 9.60 a score of chosen knights, dashed into view 9.61 hard by the walls. A barb of Thracian breed 9.62 dappled with white he rode; a crimson plume 9.63 flamed over his golden helmet. “Who,” he cries, 9.64 “Is foremost at the foe? Who follows me?
9.717 Here grim Mezentius, terrible to see, 9.718 waved an Etrurian pine, and made his war 9.719 with smoking firebrands; there, in equal rage, ' "9.720 Messapus, the steed-tamer, Neptune's son, " '9.721 ripped down the palisade, and at the breach 9.723 Aid, O Calliope, the martial song! 9.724 Tell me what carnage and how many deaths 9.725 the sword of Turnus wrought: what peer in arms 9.726 each hero to the world of ghosts sent down.
9.728 A tower was there, well-placed and looming large, 9.729 with many a lofty bridge, which desperately ' "9.730 th' Italians strove to storm, and strangely plied " '9.731 besieging enginery to cast it down: 9.732 the Trojans hurled back stones, or, standing close, 9.733 flung through the loopholes a swift shower of spears. 9.734 But Turnus launched a firebrand, and pierced 9.735 the wooden wall with flame, which in the wind 9.736 leaped larger, and devoured from floor to floor, 9.737 burning each beam away. The trembling guards 9.738 ought flight in vain; and while they crowded close 9.739 into the side unkindled yet, the tower 9.740 bowed its whole weight and fell, with sudden crash 9.741 that thundered through the sky. Along the ground 9.742 half dead the warriors fell (the crushing mass 9.743 piled over them) by their own pointed spears 9.744 pierced to the heart, or wounded mortally 9.745 by cruel splinters of the wreck. Two men, 9.746 Helenor one, and Lyeus at his side, 9.747 alone get free. Helenor of the twain 9.748 was a mere youth; the slave Lycymnia 9.749 bore him in secret to the Lydian King, 9.750 and, arming him by stealth, had sent away 9.751 to serve the Trojan cause. One naked sword 9.752 for arms had he, and on his virgin shield 9.753 no blazon of renown; but when he saw 9.754 the hosts of Turnus front him, and the lines 9.755 this way and that of Latins closing round, — 9.756 as a fierce, forest-creature, brought to bay 9.757 in circling pack of huntsmen, shows its teeth 9.758 against the naked spears, and scorning death 9.759 leaps upward on the javelins,—even so, 9.760 not loth to die, the youthful soldier flew 9.761 traight at the centre of his foes, and where 9.762 the shining swords looked thickest, there he sprung. 9.763 But Lyeus, swifter-footed, forced his way 9.764 past the opposing spears and made escape 9.765 far as the ciity-wall, where he would fain 9.766 clutch at the coping and climb up to clasp 9.767 ome friend above: but Turnus, spear in hand, 9.768 had hotly followed, and exulting loud 9.769 thus taunted him, “Hadst thou the hope, rash fool, 9.770 beyond this grasp to fly?” So, as he clung, 9.771 he tore him down; and with him broke and fell 9.772 a huge piece of the wall: not otherwise 9.773 a frail hare, or a swan of snow-white wing, 9.774 is clutched in eagle-talons, when the bird 9.775 of Jove soars skyward with his prey; or tender lamb 9.776 from bleating mother and the broken fold 9.777 is stolen by the wolf of Mars. Wild shouts
10.241 displayed the form of Phoebus, all of gold:
11.901 he smote Amastrus, son of Hippotas;
12.4 gaze all his way, fierce rage implacable 12.5 wells his high heart. As when on Libyan plain 12.6 a lion, gashed along his tawny breast ' "12.7 by the huntsman's grievous thrust, awakens him " '12.8 unto his last grim fight, and gloriously
12.327 those Trojan sons of Heaven making league ' "
12.898 peed in thy chariot o'er this empty plain?” " ' None
57. Vergil, Georgics, 3.482-3.483, 3.566
 Tagged with subjects: • Fabius Maximus, intertextual characterization of

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 259; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 259

sup>
3.482 Nec via mortis erat simplex, sed ubi ignea venis 3.483 omnibus acta sitis miseros adduxerat artus,
3.566 tempore contactos artus sacer ignis edebat.'' None		sup>
3.482 What darkling or at sunset, this ere morn 3.483 They bear away in baskets—for to town
3.566 of cattle; nor seize they single lives alone,'' None
58. None, None, nan
 Tagged with subjects: • Magnus Maximus • Pontifex maximus

 Found in books: Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 53; Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 194
59. None, None, nan
 Tagged with subjects: • Circus Maximus • Rome,Circus Maximus

 Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 149; Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 188
60. None, None, nan
 Tagged with subjects: • Pontifex maximus • pontifex maximus

 Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 379; Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 50



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