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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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graph

All subjects (including unvalidated):
subject book bibliographic info
materfamilias/matrona Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 36, 227
matrona Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 53, 54
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 115, 117, 120
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 77
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 135, 136, 137, 152, 221, 268, 272, 274, 275, 287, 288, 293, 294, 296, 297, 301, 304, 306, 307, 313, 314, 315, 316, 318, 319, 320, 322, 323, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 346, 347, 348, 350, 369, 380, 389, 413, 420, 423, 424, 428, 429, 430, 433, 434, 437, 458, 464, 468, 479, 480, 481, 527, 528, 529, 541, 542
matrona, cave shrine of seven maccabee incubation, israelite/jewish, at brothers, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 778
matrona, cave shrine of seven maccabee syria, incubation at brothers, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 778
matrona, christi Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 10, 41
matrona, christian Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 153
matrona, daughter of rabbi judas Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 388, 399
matrona, dipinto Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 263, 272, 273
matrona, domitianus, husband of Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 139
matrona, manly Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 243, 244, 245
matrona, married woman Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 24, 168, 169, 199, 200, 240
matrona, married woman, stolata Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 24
matrona, monasteries , monastery of Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 139
matrona, mothers, and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 12
matrona, noblewoman Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 139, 144, 146
matrona, roman Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 56
matrona, synagogue of Levine (2005), The Ancient Synagogue, The First Thousand Years, 49
matronae Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 402
Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 4, 5, 39, 40, 43, 44, 45, 80
Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 23, 24, 26, 27, 28, 29, 32
Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 76, 126, 127, 128, 173, 202, 262
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 75
matronae, as archetypal citizens, matrons Perry (2014), Gender, Manumission, and the Roman Freedwoman, 139
matronae, distinguished from freedwomen, matrons Perry (2014), Gender, Manumission, and the Roman Freedwoman, 139, 140, 141, 142, 143, 145, 147
matronae, matrons Perry (2014), Gender, Manumission, and the Roman Freedwoman, 15, 82, 92, 126, 132, 133, 147
matronae, women Mueller (2002), Roman Religion in Valerius Maximus, 44, 53, 54, 59, 60, 66, 90

List of validated texts:
21 validated results for "matrona"
1. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • dress, matron’s (veste maritali) • matrona • matrons

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 170; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 136, 480

2. Horace, Sermones, 1.2 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • matrona • matrons (matronae) • matrons (matronae) as archetypal citizens • matrons (matronae) distinguished from freedwomen

 Found in books: Perry (2014), Gender, Manumission, and the Roman Freedwoman, 139, 140, 147; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 221, 287

sup>
1.2 However, since I observe a considerable number of people giving ear to the reproaches that are laid against us by those who bear ill will to us, and will not believe what I have written concerning the antiquity of our nation, while they take it for a plain sign that our nation is of a late date, because they are not so much as vouchsafed a bare mention by the most famous historiographers among the Grecians,
1.2
Moreover, he attests that we Jews, went as auxiliaries along with king Alexander, and after him with his successors. I will add farther what he says he learned when he was himself with the same army, concerning the actions of a man that was a Jew. His words are these:— 1.2 for if we remember, that in the beginning the Greeks had taken no care to have public records of their several transactions preserved, this must for certain have afforded those that would afterward write about those ancient transactions, the opportunity of making mistakes, and the power of making lies also; ' None
3. Ovid, Ars Amatoria, 1.31-1.32, 2.258 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • dress, matron’s (veste maritali) • matrona • matrona (married woman) • matrona (married woman), stolata • matrons

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 24, 41, 156, 169; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 334, 480, 481

sup>
1.31 Este procul, vittae tenues, insigne pudoris, 1.32 rend=
2.258
rend='' None
sup>
1.31 Nor Clio , nor her sisters, have I seen,' "1.32 As Hesiod saw them on the shady green: Ovid names Clio only, of all the nine, in this place. The fable tells us, she and her sisters were born of Jupiter 's caresses of Mnemosyne, that is, memory." "
2.258
If she's at law, be sure commend the laws;"' None
4. Ovid, Fasti, 4.134, 6.613-6.614 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • dress, matron’s (veste maritali) • matrona • matrona (married woman) • matronae • matrons

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 169; Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 194; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 202; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 301, 334, 480

sup>
4.134 et vos, quis vittae longaque vestis abest.
6.613
signum erat in solio residens sub imagine Tulli; 6.614 dicitur hoc oculis opposuisse manum,'' None
sup>
4.134 And you who must not wear the headbands and long robes.
6.613
Yet she still dared to visit her father’s temple, 6.614 His monument: what I tell is strange but true.'' None
5. Ovid, Metamorphoses, 9.771, 11.56-11.60 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Ciconian matrons • dress, matron’s (veste maritali) • matrona • matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 166, 170; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 479; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
9.771 crinalem capiti vittam nataeque sibique
11.56
Hic ferus expositum peregrinis anguis harenis 11.57 os petit et sparsos stillanti rore capillos. 11.59 arcet et in lapidem rictus serpentis apertos 11.60 congelat et patulos, ut erant, indurat hiatus.' ' None
sup>
9.771 o surely would be worthy of my love.
11.56
deserted fields—harrows and heavy rake 11.57 and their long spade 11.59 had seized upon those implements, and torn 11.60 to pieces oxen armed with threatening horns,' ' None
6. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Ciconian matrons • dress, matron’s (veste maritali) • matrona • matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 284; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 164; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 480; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 284

7. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • matronae • matrons (matronae)

 Found in books: Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 39, 40, 43, 44, 45; Perry (2014), Gender, Manumission, and the Roman Freedwoman, 126

8. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Ciconian matrons • dress, matron’s (veste maritali) • matrona • matrona (married woman) • matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 284; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 169; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 480; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 284

9. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • dress, matron’s (veste maritali) • mater familias/matrona • matrona • matrona (married woman) • matrona (married woman), stolata • matrons

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 24, 41, 169; Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 21; McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 120, 128; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 334, 339, 480, 481

10. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Ciconian matrons • dress, matron’s (veste maritali) • matrona • matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 284; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 27; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 136; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 284

11. Quintilian, Institutes of Oratory, 1.10.14, 11.3.137 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ciconian matrons • dress, matron’s (veste maritali) • matrona • matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 41; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 529; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
1.10.14 \xa0It is recorded that the greatest generals played on the lyre and the pipe, and that the armies of Sparta were fired to martial ardour by the strains of music. Twenty-Sixth North Carolina Regiment, come to serenade him in his tent, "I\xa0don\'t believe we can have an army without music." (G.\xa0C.\xa0Underwood, in Freeman\'s biography of Lee, Vol.\xa0III, p267. -- And what else is the function of the horns and trumpets attached to our legions? The louder the concert of their notes, the greater is the glorious supremacy of our arms over all the nations of the earth.
11.3.137
\xa0With regard to dress, there is no special garb peculiar to the orator, but his dress comes more under the public eye than that of other men. It should, therefore, be distinguished and manly, as, indeed, it ought to be with all men of position. For excessive care with regard to the cut of the toga, the style of the shoes, or the arrangement of the hair, is just as reprehensible as excessive carelessness. There are also details of dress which are altered to some extent by successive changes in fashion. The ancients, for example, wore no folds, and their successors wore them very short.'' None
12. Quintilian, Institutio Oratoria, 1.10.14, 11.3.137 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ciconian matrons • dress, matron’s (veste maritali) • matrona • matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 41; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 529; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
1.10.14 \xa0It is recorded that the greatest generals played on the lyre and the pipe, and that the armies of Sparta were fired to martial ardour by the strains of music. Twenty-Sixth North Carolina Regiment, come to serenade him in his tent, "I\xa0don\'t believe we can have an army without music." (G.\xa0C.\xa0Underwood, in Freeman\'s biography of Lee, Vol.\xa0III, p267. -- And what else is the function of the horns and trumpets attached to our legions? The louder the concert of their notes, the greater is the glorious supremacy of our arms over all the nations of the earth.
11.3.137
\xa0With regard to dress, there is no special garb peculiar to the orator, but his dress comes more under the public eye than that of other men. It should, therefore, be distinguished and manly, as, indeed, it ought to be with all men of position. For excessive care with regard to the cut of the toga, the style of the shoes, or the arrangement of the hair, is just as reprehensible as excessive carelessness. There are also details of dress which are altered to some extent by successive changes in fashion. The ancients, for example, wore no folds, and their successors wore them very short.'' None
13. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ciconian matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

14. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Ciconian matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283, 284; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283, 284

15. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • matrons • matrons (matronae) distinguished from freedwomen

 Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 170; Perry (2014), Gender, Manumission, and the Roman Freedwoman, 141

16. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • mater familias/matrona • matrons

 Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 213; McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 124

17. Pliny The Younger, Letters, 9.17.3 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Ciconian matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
9.17.3 To Genitor. I have received your letter in which you complain how offensive to you a really magnificent banquet was, owing to the fact that there were buffoons, dancers, and jesters going round from table to table. Ah ! will you never relax that severe frown of yours even a little ? For my own part, I do not provide any such entertainments like those, but I can put up with those who do. Why then do I not provide them myself? For this reason, that if any dancer makes a lewd movement, if a buffoon is impudent, or a jester makes a senseless fool of himself, it does not amuse me a whit, for I see no novelty or fun in it. I am not giving you a high moral reason, but am only telling you my individual taste. Yet think how many people there are who would regard with disfavour, as partly insipid and partly wearisome, the entertainments which charm and attract you and me. When a reader, or a musician, or a comic actor enters the banqueting-room, how many there are who call for their shoes or lie back on their couches just as completely bored as you were, when you endured what you describe as those monstrosities ! Let us then make allowances for what pleases other people, so that we may induce others to make allowances for us ! Farewell. '' None
18. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • matrona • matrona, manly

 Found in books: Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 117; Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 244

19. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • matrona • matrons (matronae)

 Found in books: Perry (2014), Gender, Manumission, and the Roman Freedwoman, 132; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 322, 323

20. Vergil, Aeneis, 7.403
 Tagged with subjects: • dress, matron’s (veste maritali) • matrona • matrons

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 165; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 480

sup>
7.403 let me seek strength in war, come whence it will! '' None
21. Vergil, Georgics, 4.523
 Tagged with subjects: • Ciconian matrons

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283

sup>
4.523 Tum quoque marmorea caput a cervice revulsum'' None
sup>
4.523 The fetters, or in showery drops anon'' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.