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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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subject book bibliographic info
mastema Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 102, 103, 191
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 129
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 242
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 93, 94, 95, 98, 178
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 53
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40, 47, 68, 147
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 49
mastema, angels Stuckenbruck (2007), 1 Enoch 91-108, 97
mastema, ix Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, 54, 58, 69, 70, 71, 111
mastema, prince Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 144, 145
mastema, satan Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 102, 103, 191
satan/mastema, angels, of Stuckenbruck (2007), 1 Enoch 91-108, 56, 248, 268

List of validated texts:
5 validated results for "mastema"
1. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Mastema

 Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 129; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40

2. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Mastema

 Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 129; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 242; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 94; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40

3. Hebrew Bible, Zechariah, 3.1-3.2 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Mastema

 Found in books: Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 242; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 94

sup>
3.1 בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃
3.1
וַיַּרְאֵנִי אֶת־יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל־יְמִינוֹ לְשִׂטְנוֹ׃ 3.2 וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן יִגְעַר יְהוָה בְּךָ הַשָּׂטָן וְיִגְעַר יְהוָה בְּךָ הַבֹּחֵר בִּירוּשָׁלִָם הֲלוֹא זֶה אוּד מֻצָּל מֵאֵשׁ׃'' None
sup>
3.1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. 3.2 And the LORD said unto Satan: ‘The LORD rebuke thee, O Satan, yea, the LORD that hath chosen Jerusalem rebuke thee; is not this man a brand plucked out of the fire?’'' None
4. Anon., 1 Enoch, 15, 15.8-16.1, 16 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Angels, Mastema • Mastema • Mastema IX

 Found in books: Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 93, 94; Stuckenbruck (2007), 1 Enoch 91-108, 97; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 71

sup>
15 And He answered and said to me, and I heard His voice: 'Fear not, Enoch, thou righteous,man and scribe of righteousness: approach hither and hear my voice. And go, say to the Watchers of heaven, who have sent thee to intercede for them: 'You should intercede' for men, and not men,for you: Wherefore have ye left the high, holy, and eternal heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children,of earth, and begotten giants (as your) sons And though ye were holy, spiritual, living the eternal life, you have defiled yourselves with the blood of women, and have begotten (children) with the blood of flesh, and, as the children of men, have lusted after flesh and blood as those also do who die,and perish. Therefore have I given them wives also that they might impregnate them, and beget,children by them, that thus nothing might be wanting to them on earth. But you were formerly,spiritual, living the eternal life, and immortal for all generations of the world. And therefore I have not appointed wives for you; for as for the spiritual ones of the heaven, in heaven is their dwelling.,And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon,the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin;,they shall be evil spirits on earth, and evil spirits shall they be called. As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling. And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless,hunger and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them." "
16
From the days of the slaughter and destruction and death of the giants, from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement -thus shall they destroy until the day of the consummation, the great judgement in which the age shall be,consummated, over the Watchers and the godless, yea, shall be wholly consummated.' And now as to the watchers who have sent thee to intercede for them, who had been aforetime in heaven, (say,to them): 'You have been in heaven, but all the mysteries had not yet been revealed to you, and you knew worthless ones, and these in the hardness of your hearts you have made known to the women, and through these mysteries women and men work much evil on earth.,Say to them therefore: ' You have no peace.'" " None
5. Anon., Jubilees, 1.29, 5.6-5.11, 5.13, 7.27-7.33, 10.1-10.3, 10.5, 10.7-10.14, 11.4-11.5, 17.16, 32.21, 48.9-48.19 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Angels, Mastema • Mastema • Mastema IX • Mastema, Prince • Satan, Mastema

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 102; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 93, 94; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 47; Stuckenbruck (2007), 1 Enoch 91-108, 97; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 54, 58, 69, 70, 71, 111

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1.29 and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face.
5.6
And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7 And He said: "I shall destroy man and all flesh upon the face of the earth which I have created." 5.8 But Noah found grace before the eyes of the Lord. 5.9 And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion, 5.10 and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11 And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven.
5.13
And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth.
7.27
And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 7.28 And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity. 7.29 And after this they sinned against the beasts and birds, and all that moveth and walketh on the earth: and much blood was shed on the earth, 7.30 and every imagination and desire of men imagined vanity and evil continually. 7.31 And the Lord destroyed everything from off the face of the earth; because of the wickedness of their deeds, and because of the blood which they had shed in the midst of the earth He destroyed everything. 7.32 "And we were left, I and you, my sons, and everything that entered with us into the ark, 7.33 and behold I see your works before me that ye do not walk in righteousness; for in the path of destruction ye have begun to walk,
10.1
And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them.' "10.2 And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons." '10.3 And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition;
10.5
Let Thy grace be lift up upon my sons,
10.7
And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8 and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9 And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore."
10.10
And the Lord our God bade us to bind all.
10.11
And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them;
10.12
for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men;
10.13
for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men."
10.14
And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation."
11.4
and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms, 11.5 and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war,
17.16
And she opened her eyes, and she saw a well of water, and she went and filled her bottle with water, and she gave her child to drink,
32.21
And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him.
48.9
and on all their idols the Lord took vengeance and burned them with fire. 48.10 And everything was sent through thy hand, that thou shouldst declare (these things) before they were done, and thou didst speak with the king of Egypt before all his servants and before his people. 48.11 And everything took place according to thy words; ten great and terrible judgments came on the land of Egypt that thou mightest execute vengeance on it for Israel.' "48.12 And the Lord did everything for Israel's sake, and according to His covet, which He had ordained with Abraham that He would take vengeance on them as they had brought them by force into bondage." '48.13 And the prince of the Mastêmâ stood up against thee, and sought to cast thee into the hands of Pharaoh, and he helped the Egyptian sorcerers, and they stood up and wrought before thee. 48.14 The evils indeed we permitted them to work, but the remedies we did not allow to be wrought by their hands. 48.15 And the Lord smote them with maligt ulcers, and they were not able to stand for we destroyed them so that they could not perform a single sign. 48.16 And notwithstanding all (these) signs and wonders the prince of the Mastêmâ was not put to shame because he took courage and cried to the Egyptians to pursue after thee with all the powers of the Egyptians, with their chariots, and with their horses, and with all the hosts of the peoples of Egypt. 48.17 And I stood between the Egyptians and Israel, and we delivered Israel out of his hand, and out of the hand of his people, 48.18 and the Lord brought them through the midst of the sea as if it were dry land. And all the peoples whom he brought to pursue after Israel, the Lord our God cast them into the midst of the sea, into the depths of the aby 48.19 beneath the children of Israel, even as the people of Egypt had cast their children into the river. He took vengeance on,, of them, and one thousand strong and energetic men were destroyed on account of one suckling of the children of thy people which they had thrown into the river.'' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.