1. Septuagint, Daniel, 3.35, 7.9 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 239, 244 |
2. Septuagint, Jonah, 1.9 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
3. Septuagint, Psalms, 93.11, 146.5-146.6 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 237 |
4. Septuagint, Daniel (Theodotionis Versio), 3.35, 7.9 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 239, 244 |
5. Septuagint, Amos, 3.7 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
6. Hebrew Bible, Genesis, 24.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236 24.7. "יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲשֶׁר לְקָחַנִי מִבֵּית אָבִי וּמֵאֶרֶץ מוֹלַדְתִּי וַאֲשֶׁר דִּבֶּר־לִי וַאֲשֶׁר נִשְׁבַּע־לִי לֵאמֹר לְזַרְעֲךָ אֶתֵּן אֶת־הָאָרֶץ הַזֹּאת הוּא יִשְׁלַח מַלְאָכוֹ לְפָנֶיךָ וְלָקַחְתָּ אִשָּׁה לִבְנִי מִשָּׁם׃", | 24.7. "The LORD, the God of heaven, who took me from my father’s house, and from the land of my nativity, and who spoke unto me, and who swore unto me, saying: Unto thy seed will I give this land; He will send His angel before thee, and thou shalt take a wife for my son from thence.", |
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7. Septuagint, Jeremiah, 7.25, 26.27 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
8. Septuagint, Isaiah, 42.19, 48.20, 49.3-49.5 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
9. Hebrew Bible, Isaiah, 27.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •devil greek martyr acts Found in books: Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 92 27.1. "כִּי עִיר בְּצוּרָה בָּדָד נָוֶה מְשֻׁלָּח וְנֶעֱזָב כַּמִּדְבָּר שָׁם יִרְעֶה עֵגֶל וְשָׁם יִרְבָּץ וְכִלָּה סְעִפֶיהָ׃", 27.1. "בַּיּוֹם הַהוּא יִפְקֹד יְהוָה בְּחַרְבוֹ הַקָּשָׁה וְהַגְּדוֹלָה וְהַחֲזָקָה עַל לִוְיָתָן נָחָשׁ בָּרִחַ וְעַל לִוְיָתָן נָחָשׁ עֲקַלָּתוֹן וְהָרַג אֶת־הַתַּנִּין אֲשֶׁר בַּיָּם׃", | 27.1. "In that day the LORD with his sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.", |
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10. Hebrew Bible, Joshua, 24.30 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 | 24.30. "And they buried him in the border of his inheritance in Timnath-serah, which is in the hill-country of Ephraim, on the north of the mountain of Gaash.", |
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11. Hebrew Bible, 1 Kings, 12.33 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •martyrs,acts of Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 183 12.33. "וַיַּעַל עַל־הַמִּזְבֵּחַ אֲשֶׁר־עָשָׂה בְּבֵית־אֵל בַּחֲמִשָּׁה עָשָׂר יוֹם בַּחֹדֶשׁ הַשְּׁמִינִי בַּחֹדֶשׁ אֲשֶׁר־בָּדָא מלבד [מִלִּבּוֹ] וַיַּעַשׂ חָג לִבְנֵי יִשְׂרָאֵל וַיַּעַל עַל־הַמִּזְבֵּחַ לְהַקְטִיר׃", | 12.33. "And he went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised of his own heart; and he ordained a feast for the children of Israel, and went up unto the altar, to offer.", |
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12. Septuagint, Ecclesiasticus (Siracides), None (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 90 |
13. Septuagint, 2 Maccabees, 6.6-6.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •martyr acts •alexandrian martyrs, acts of the Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 257; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 376 | 6.6. A man could neither keep the sabbath, nor observe the feasts of his fathers, nor so much as confess himself to be a Jew.' 6.7. On the monthly celebration of the king's birthday, the Jews were taken, under bitter constraint, to partake of the sacrifices; and when the feast of Dionysus came, they were compelled to walk in the procession in honor of Dionysus, wearing wreaths of ivy.' |
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14. Livy, Per., 3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •devil greek martyr acts Found in books: Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 95 |
15. New Testament, 1 Timothy, 2.1-2.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •scillitan martyrs, acts of the Found in books: Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 2.1. Παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων, 2.2. ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι. | 2.1. I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: 2.2. for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. |
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16. New Testament, 2 Peter, 1.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 1.1. ΣΙΜΩΝ ΠΕΤΡΟΣ δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ· | 1.1. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: |
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17. New Testament, 1 Corinthians, 7.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 7.22. ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ. | 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. |
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18. Ignatius, To The Ephesians, 10.1-10.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 295 | 10.1. And pray ye also without ceasing for the rest of mankind (for there is in them a hope of repentance), that they may find God. Therefore permit them to take lessons at least from your works. 10.2. Against their outbursts of wrath be ye meek; against their proud words be ye humble; against their railings set ye your prayers; against their errors be ye stedfast in the faith; against their fierceness be ye gentle. And be not zealous to imitate them by requital. |
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19. Ignatius, To The Magnesians, 2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 |
20. New Testament, 2 Corinthians, 4.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 4.5. οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν. | |
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21. Clement of Rome, 1 Clement, 43.1, 45.7, 53.1, 56.3, 60.2-60.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 295; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242, 247 43.1. Καὶ τί θαυμαστόν, εἰ οἱ ἐν Χριστῷ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο κατέστησαν τοὺς προειρημένους; ὅπου καὶ ὁ μακάριος πιστὸς θεράπων ἐν ὅλῳ τῷ οἴκῳ Μωϋσῆς τὰ διατεταγμένα αὐτῷ πάντα ἐσημειώσατο ἐν ταῖς ἱεραῖς βίβλοις, ᾧ καὶ ἐπηκολούθησαν οἱ λοιποὶ προφῆται, συνεπιμαρτυροῦντες τοῖς ὑπ̓ αὐτοῦ νενομοθετημένοις. Num. 17 45.7. ἢ Ἀνανίας καὶ Ἀζαρίας καὶ Μισαὴλ ὑπὸ τῶν θρησκευόντων τὴν μεγαλοπρεπῆ καὶ ἔνδοξον θρησκείαν τοῦ ὑψίστου κατείρχθησαν εἰς κάμινον πυρός; μηθαμῶς τοῦτο γένοιτο. τίνες οὖν οἱ ταῦτα δράσαντες; οἱ στυγητοὶ καὶ πάσης κακίας πλήρεις εἰς τοσοῦτο ἐξήρισαν θυμοῦ, ὥστε τοὺς ἐν ὁσίᾳ καὶ ἀμώμῳ προθέσει δουλεύοντας τῷ θεῷ εἰς αἰκίαν περιβαλεῖν, μὴ εἰδότες ὅτι ὁ ὕψιστος ὑπέρμαχος καὶ ὑπερασπιστής ἐστιν τῶν ἐν καθαρᾷ συνειδήσει λατρευόντων τῷ παναρέτῳ ὀνόματι αὐτοῦ: ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. 53.1. Ἐπίστασθε γὰρ καὶ καλῶς ἐπίστασθε τὰς ἱερὰς γραφάς, ἀγαπητοί, καὶ ἐγκεκύφατε εἰς τὰ λόγια τοῦ θεοῦ. πρὸς ἀνάμνησιν οὖν ταῦτα γράφομεν. 56.3. οὕτως γάρ Ps. 115, 18 φησιν ὁ ἅγιος λόγος: Παιδεύων ἐπαίδευσέν με ὁ Prov. 8, 12 (Heb. 12, 6) κύριος, καὶ τῷ θανάτῳ οὐ παρέδωκέν με: 60.2. μὴ λογίσῃ πᾶσαν ἁμαρτίαν δούλων σου καὶ παιδισκῶν, ἀλλὰ καθάρισον ἡμᾶς τὸν καθαρισμὸν τῆς σῆς ἀληθείας, καὶ Pss. 40, 2; 119, 133 κατεύθυνον τὰ διαβήματα ἡμῶν ἐν ὁσιότητι καρδίας I Kings 9, 4 πορεύεσθαι καὶ ποιεῖν τὰ καλὰ καὶ εὐάρεστα Deut. 12, 25, 26; 13, 16; 21, 9 ἐνώπιόν σου καὶ ἐνώπιον τῶν ἀρχόντων ἡμῶν. 60.3. ναί, δέσποτα, ἐπίφανον τὸ πρόσωπόν σου ἐφ̓ Ps. 67, 1; 80, 3. 7. 19; Num. 6, 25, 26 ἡμᾶς εἰς ἀγαθὰ ἐν εἰρήνῃ, εἰς τὸ σκεπασθῆναι ἡμᾶς τῇ χειρί σου τῇ κραταιᾷ καὶ ῥυσθῆναι ἀπὸ Gen. 50, 20; Jer. 21, 10; 24, 6; Am. 9, 4; Deut. 30, 9 πάσης ἁμαρτίας τῷ βραχίονί σου τῷ ὑψηλῷ, καὶ ῥῦσαι ἡμᾶς ἀπὸ τῶν μισούντων ἡμᾶς ἀδίκως. | |
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22. New Testament, Acts, 2.43, 4.24, 4.29, 5.14, 9.31, 11.24, 16.17, 20.19, 24.25-24.27 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 57, 255; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236, 243, 244; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 2.43. Ἐγίνετο δὲ πάσῃ ψυχῇ φόβος, πολλὰ δὲ τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο. 4.24. οἱ δὲ ἀκούσαντες ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν θεὸν καὶ εἶπαν Δέσποτα, σὺ ὁ ποιήσας τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα 4.29. καὶ τὰ νῦν, κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν, καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου, 5.14. ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός, μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ κυρίῳ πλήθη ἀνδρῶν τε καὶ γυναικῶν· 9.31. Ἡ μὲν οὖν ἐκκλησία καθʼ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρίας εἶχεν εἰρήνην οἰκοδομουμένη, καὶ πορευομένη τῷ φόβῳ τοῦ κυρίου καὶ τῇ παρακλήσει τοῦ ἁγίου πνεύματος ἐπληθύνετο. 11.24. ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως. καὶ προσετέθη ὄχλος ἱκανὸς τῷ κυρίῳ. 16.17. αὐτῆς μαντευομένη· αὕτη κατακολουθοῦσα [τῷ] Παύλῳ καὶ ἡμῖν ἔκραζεν λέγουσα Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ὑμῖν ὁδὸν σωτηρίας. 20.19. δουλεύων τῷ κυρίῳ μετὰ πάσης ταπεινοφροσύνης καὶ δακρύων καὶ πειρασμῶν τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων· 24.25. διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη Τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε· 24.26. ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται [αὐτῷ] ὑπὸ τοῦ Παύλου· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ. 24.27. Διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον· θέλων τε χάριτα καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπε τὸν Παῦλον δεδεμένον. | 2.43. Fear came on every soul, and many wonders and signs were done through the apostles. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, 5.14. More believers were added to the Lord, multitudes of both men and women. 9.31. So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit. 11.24. For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!" 20.19. serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 24.25. As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you." 24.26. He hoped that way that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him. 24.27. But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds. |
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23. New Testament, James, 1.1, 5.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 237, 242 1.1. ΙΑΚΩΒΟΣ θεοῦ καὶ κυρίου Ἰησοῦ Χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν. 5.12. Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανὸν μήτε τὴν γῆν μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τό Ναί ναὶ καὶ τό Οὔ οὔ, ἵνα μὴ ὑπὸ κρίσιν πέσητε. | 1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 5.12. But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you don't fall into hypocrisy. |
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24. New Testament, Apocalypse, 1.1, 1.5, 1.10, 1.14, 2.20, 7.3, 10.7, 11.18, 14.4, 14.7, 15.3, 17.14, 19.2-19.6, 22.3-22.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229, 234, 236, 239, 242, 244 1.1. ΑΠΟΚΑΛΥΨΙΣ ΙΗΣΟΥ ΧΡΙΣΤΟΥ, ἥν ἔδωκεν αὐτῷ ὁ θεὸς δεῖξαι τοῖς δούλοις αὐτοῦ,ἃ δεῖ γενέσθαιἐν τάχει, καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῷ δούλῳ αὐτοῦ Ἰωάνει, 1.5. καὶ ἀπὸ Ἰησοῦ Χριστοῦ,ὁ μάρτυς ὁ πιστός,ὁπρωτότοκοςτῶν νεκρῶν καὶ ὁἄρχων τῶν βασιλέων τῆς γῆς.Τῷ ἀγαπῶντι ἡμᾶς καὶλύσαντιἡμᾶςἐκ τῶν αμαρτιῶν[ἡμῶν] ἐν τῷ αἵματι αὐτοῦ, 1.10. ἐγενόμην ἐν πνεύματι ἐν τῇ κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην ὡς σάλπιγγος 1.14. ἡ δὲκεφαλὴ αὐτοῦκαὶαἱ τρίχες λευκαὶ ὡς ἔριονλευκόν,ὡς χιών, καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡςφλὸξ πυρός, 2.20. ἀλλὰ ἔχω κατὰ σοῦ ὅτι ἀφεῖς τὴν γυναῖκα Ἰεζάβελ, ἡ λέγουσα ἑαυτὴν προφῆτιν, καὶ διδάσκει καὶ πλανᾷ τοὺς ἐμοὺς δούλουςπορνεῦσαι καὶ φαγεῖν εἰδωλόθυτα. 7.3. λέγων Μὴ ἀδικήσητε τὴν γῆν μήτε τὴν θάλασσαν μήτε τὰ δένδρα, ἄχρισφραγίσωμεντοὺς δούλους τοῦ θεοῦ ἡμῶνἐπὶ τῶν μετώπωναὐτῶν. 10.7. ἀλλʼ ἐν ταῖς ἡμέραις τῆς φωνῆς τοῦ ἑβδόμου ἀγγέλου, ὅταν μέλλῃ σαλπίζειν, καὶ ἐτελέσθητὸ μυστήριον τοῦ θεοῦ,ὡς εὐηγγέλισεντοὺς ἑαυτοῦ δούλους τοὺς προφήτας. 11.18. καὶ τὰ ἔθνη ὠργίσθησαν, καὶ ἦλθεν ἡ ὀργή σου καὶ ὁ καιρὸς τῶν νεκρῶν κριθῆναι καὶ δοῦναι τὸν μισθὸν τοῖς δούλοις σου τοῖς προφήταις καὶ τοῖς ἁγίοις καὶ τοῖς φοβουμένοις τὸ ὄνομά σου, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ διαφθεῖραι τοὺς διαφθείροντας τὴν γῆν. 14.4. οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν· οὗτοι οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγει· οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ, 14.7. λέγων ἐν φωνῇ μεγάλῃ Φοβήθητε τὸν θεὸν καὶ δότε αὐτῷ δόξαν, ὅτι ἦλθεν ἡ ὥρα τῆς κρίσεως αὐτοῦ, καὶ προσκυνήσατετῷ ποιήσαντι τὸν οὐρανὸν καὶ τὴν γῆν καὶ θάλασσανκαὶ πηγὰς ὑδάτων. 15.3. καὶᾁδουσιν τὴν ᾠδὴν Μωυσέως τοῦ δούλου τοῦ θεοῦκαὶ τὴν ᾠδὴν τοῦ ἀρνίου λέγοντες Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, κύριε, ὁ θεός, ὁ παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ βασιλεὺς τῶν αἰώνων· 17.14. οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτικύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων,καὶ οἱ μετʼ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί. 19.2. ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ· ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δουλων αὐτοῦ ἐκ χειρὸς αὐτῆς. καὶ δεύτερον εἴρηκαν Ἁλληλουιά· 19.3. καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων. 19.4. καὶ ἔπεσαν οἱ πρεσβύτεροι οἱ εἴκοσι τέσσαρες καὶ τὰ τέσσερα ζῷα, καὶ προσεκύνησαν τῷ θεῷ τῷκαθημένῳ ἐπὶ, τῷ θρόνῳλέγοντες Ἀμήν,Ἁλληλουιά. 19.5. καὶ φωνὴ ἀπὸ τοῦ θρόνου ἐξῆλθεν λέγουσα 19.6. Καὶ ἤκουσαὡς φωνὴν ὄχλου πολλοῦκαὶὡς φωνὴν ὑδάτων πολλῶνκαὶ ὡς φωνὴν βροντῶν ἰσχυρῶν, λεγόντων Ἁλληλουιά, ὅτι ἐβασίλευσεν Κύριος, ὁ θεὸς [ἡμῶν], ὁ παντοκράτωρ. 22.3. καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι.καὶ ὁ θρόνος τοῦ θεοῦ καὶ τοῦ ἀρνίου ἐν αὐτῇ ἔσται, καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ, 22.4. καὶὄψονται τὸ πρόσωπον αὐτοῦ,καὶ τὸ ὄνομα ὰὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν. 22.5. καὶ νὺξ οὐκ ἔσται ἔτι,καὶ οὐκἔχουσιν χρείαν φωτὸς λύχνου καὶφῶς ἡλίου,ὅτιΚύριος ὁ θεὸς φωτίσει[ἐπ̓] αὐτούς, καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων. 22.6. Καὶ εἶπεν μοι Οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί, καὶ ὁ κύριος, ὁ θεὸς τῶν πνευμάτων τῶν προφητῶν, ἀπέστειλεν τὸν ἄγγελον αὐτοῦ δεῖξαι τοῖς δούλοις αὐτοῦἃ δεῖ γενέσθαιἐν τάχει· | 1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, 1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 1.10. I was in the Spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 7.3. saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!" 10.7. but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. 11.18. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as the saints, and those who fear your name, the small and the great; and to destroy those who destroy the earth." 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!" 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 17.14. These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful." 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand." 19.3. A second said, "Hallelujah! Her smoke goes up forever and ever." 19.4. The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah!" 19.5. A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great!" 19.6. I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Almighty, reigns! 22.3. There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him. 22.4. They will see his face, and his name will be on their foreheads. 22.5. There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever. 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon." |
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25. New Testament, Matthew, 5.37, 22.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 128, 129; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 237 5.37. ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστίν. 22.21. λέγουσιν Καίσαρος. τότε λέγει αὐτοῖς Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. | 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's." |
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26. Ignatius, To The Smyrnaeans, 12.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •body, in martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 200 |
27. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •acts of the alexandrian martyrs •acts of the scillitan martyrs Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 165, 170 5.5. "הַמִּתְפַּלֵּל וְטָעָה, סִימָן רַע לוֹ. וְאִם שְׁלִיחַ צִבּוּר הוּא, סִימָן רַע לְשׁוֹלְחָיו, מִפְּנֵי שֶׁשְּׁלוּחוֹ שֶׁל אָדָם כְּמוֹתוֹ. אָמְרוּ עָלָיו עַל רַבִּי חֲנִינָא בֶן דּוֹסָא, כְּשֶׁהָיָה מִתְפַּלֵּל עַל הַחוֹלִים וְאוֹמֵר, זֶה חַי וְזֶה מֵת. אָמְרוּ לוֹ, מִנַּיִן אַתָּה יוֹדֵעַ. אָמַר לָהֶם, אִם שְׁגוּרָה תְפִלָּתִי בְּפִי, יוֹדֵעַ אֲנִי שֶׁהוּא מְקֻבָּל. וְאִם לָאו, יוֹדֵעַ אֲנִי שֶׁהוּא מְטֹרָף: \n", | 5.5. "One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”", |
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28. New Testament, 1 Peter, 2.16, 3.2, 5.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs •devil greek martyr acts Found in books: Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 89; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236, 244 2.16. ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς θεοῦ δοῦλοι. 3.2. ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν. 5.8. Νήψατε, γρηγορήσατε. ὁ ἀντίδικος ὑμῶν διάβολος ὡς λέων ὠρυόμενος περιπατεῖ ζητῶν καταπιεῖν· | 2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 3.2. seeing your pure behavior in fear. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. |
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29. New Testament, Titus, 1.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 1.1. ΠΑΥΛΟΣ δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν | 1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness, |
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30. New Testament, Romans, 1.1, 7.6, 12.11, 13.6, 14.18, 16.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs •acts of the scillitan martyrs Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 128; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242, 243 1.1. ΠΑΥΛΟΣ δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ 7.6. νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν [ἡμᾶς] ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος. 12.11. τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ κυρίῳ δουλεύοντες, 13.6. διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσὶν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες. 14.18. ὁ γὰρ ἐν τούτῳ δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις. 16.18. οἱ γὰρ τοιοῦτοι τῷ κυρίῳ ἡμῶν Χριστῷ οὐ δουλεύουσιν ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ, καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσι τὰς καρδίας τῶν ἀκάκων. | 1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 12.11. not lagging in diligence; fervent in spirit; serving the Lord; 13.6. For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing. 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. |
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31. New Testament, Philippians, 1.1, 2.12, 3.20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs •acts of the scillitan martyrs Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 128; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236, 242 1.1. ΠΑΥΛΟΣ ΚΑΙ ΤΙΜΟΘΕΟΣ δοῦλοι Χριστοῦ Ἰησοῦ πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποιςσὺν ἐπισκόποις καὶ διακόνοις· 2.12. Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ [ὡς] ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε, 3.20. ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν, | 1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.12. So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; |
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32. New Testament, Hebrews, 12.28-12.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236 12.28. Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ θεῷ μετὰ εὐλαβείας καὶ δέους, 12.29. καὶ γὰρ ὁθεὸςἡμῶνπῦρ καταναλίσκον. | 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe, 12.29. for our God is a consuming fire. |
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33. New Testament, Galatians, 1.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 1.19. ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου. | 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. |
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34. New Testament, Ephesians, 6.6-6.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 6.6. μὴ κατʼ ὀφθαλμοδουλίαν ὡς ἀνθρωπάρεσκοι ἀλλʼ ὡς δοῦλοι Χριστοῦ ποιοῦντες τὸ θέλημα τοῦ θεοῦ, 6.7. ἐκ ψυχῆς μετʼ εὐνοίας δουλεύοντες, ὡς τῷ κυρίῳ καὶ οὐκ ἀνθρώποις, | 6.6. not in the way of service only when eyes are on you, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 6.7. with good will doing service, as to the Lord, and not to men; |
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35. New Testament, Colossians, 1.7, 3.24, 4.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 1.7. καθὼς ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ἡμῶν διάκονος τοῦ χριστοῦ, 3.24. εἰδότες ὅτι ἀπὸ κυρίου ἀπολήμψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας· τῷ κυρίῳ Χριστῷ δουλεύετε· 4.12. ἀσπάζεται ὑμᾶς Ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ Ἰησοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ θεοῦ. | 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf, 3.24. knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. |
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36. New Testament, Jude, 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 |
37. New Testament, Luke, 1.50, 2.29, 18.2, 19.1-19.8, 22.3, 23.40 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs •scillitan martyrs, acts of the •devil greek martyr acts Found in books: Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 95; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236, 244; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 1.50. καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεάς τοῖς φοβουμένοις αὐτόν. 2.29. Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ· 18.2. λέγων Κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος. 19.1. Καὶ εἰσελθὼν διήρχετο τὴν Ἰερειχώ. 19.2. Καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος· 19.3. καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν. 19.4. καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι. 19.5. καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας [ὁ] Ἰησοῦς εἶπεν πρὸς αὐτόν Ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι. 19.6. καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων. 19.7. καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι. 19.8. σταθεὶς δὲ Ζακχαῖος εἶπεν πρὸς τὸν κύριον Ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, [τοῖς] πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν. 22.3. Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν καλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα· 23.40. ἀποκριθεὶς δὲ ὁ ἕτερος ἐπιτιμῶν αὐτῷ ἔφη Οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ; καὶ ἡμεῖς μὲν δικαίως, | 1.50. His mercy is for generations of generations on those who fear him. 2.29. "Now you are releasing your servant, Master, According to your word, in peace; 18.2. saying, "There was a judge in a certain city who didn't fear God, and didn't respect man. 19.1. He entered and was passing through Jericho. 19.2. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 19.3. He was trying to see who Jesus was, and couldn't because of the crowd, because he was short. 19.4. He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. 19.5. When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house." 19.6. He hurried, came down, and received him joyfully. 19.7. When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner." 19.8. Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much." 22.3. Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve. 23.40. But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation? |
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38. New Testament, 1 Thessalonians, 1.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229, 242 1.9. αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ, | 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God, |
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39. Ignatius, To The Trallians, 4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 295 |
40. Josephus Flavius, Jewish Antiquities, 20.137 (1st cent. CE - 1st cent. CE) Tagged with subjects: •scillitan martyrs, acts of the Found in books: Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 | 20.137. 1. So Claudius sent Felix, the brother of Pallas, to take care of the affairs of Judea; |
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41. Polycarp of Smyrna, Letter To The Philippians, 2.2, 6.3, 12.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •body, in martyr acts •acta martyrum, acts of the martyrs •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 200, 295; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229, 242 2.2. ὁ δὲ ἐγείρας αὐτὸν ἐκ νεκρῶν καὶ ἡμᾶς ἐγερεῖ, ἐὰν ποιῶμεν αὐτοῦ τὸ θέλημα καὶ πορευώμεθα ἐν ταῖς ἐντολαῖς αὐτοῦ καὶ ἀγαπῶμεν ἃ ἠγάπησεν, ἀπεχόμενοι πάσης ἀδικίας, πλεονεξίας, I Pet. 8, 9 φιλαργυρίας, καταλαλιᾶς,ψευδομαρτυρίας: μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας ἢ γρόνθον ἀντὶ γρόνθον ἢ κατάραν ἀντὶ κατάρας: 6.3. οὕτως οὖν δουλεύσωμεν αὐτῷ Ps. 2, 11; Heb. 12, 28 μετὰ φόβου καὶ πάσης εὐλαβείας, καθὼς αὐτὸς ἐνετείλατο καὶ οἱ εὐαγγελισάμενοι ἡμᾶς ἀπόστολοι καὶ οἱ προφῆται, οἱ προκηρύξαντες τὴν ἔλευσιν τοῦ κυρίου ἡμῶν: ζηλωταὶ περὶ τὸ καλόν, ἀπεχόμενοι τῶν σκανδάλων καὶ τῶν ψευδαδέλφων καὶ τῶν ἐν ὑποκρίσει φερόντων τὸ ὄνομα τοῦ κυρίον, οἵτινες ἀποπλανῶσι κενοὺς ἀνθρώπους. 12.3. προ ομνιβυς σανξτις I Tim. 2, 1. 2 Mt. 5, 44; Luke 6, 27 Phil. 8, 18 Joh. 15, 16; 1 Tim. 4, 15 James 1, 4 ορατε. ορατε ετιαμ προ ρεγιβυς ετ ποτεστατιβυς ετ πρινξιπιβυς ατ#3υε προ περσε#3υεντιβυς ετ οδιεντιβυς ϝος ετ προ ινιμιξις ξρυξις, υτ φρυξτυς ϝεστερ μανιφεστυς σιτ ιν ομνιβυς, υτ σιτις ιν ιλλο περφεξτι. | 2.2. 6.3. 12.3. |
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42. Tosefta, Berachot, 4.18 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •acts of the scillitan martyrs Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 165 4.18. "בעל הבית שהיה מיסב ואוכל קראו חבירו לדבר עמו אין צריך לברך למפרע וכשהוא חוזר א\"צ לברך לכתחלה הפליג צריך לברך למפרע וכשהוא חוזר צריך לברך לכתחלה.", | |
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43. Tosefta, Hulin, 2.24 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •acts of the alexandrian martyrs Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 170 |
44. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •acts of the alexandrian martyrs •acts of the scillitan martyrs Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 165, 170 |
45. Tacitus, Annals, 12.60.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •scillitan martyrs, acts of the Found in books: Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 |
46. Suetonius, Claudius, 28 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •scillitan martyrs, acts of the Found in books: Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 |
47. Tacitus, Histories, 5.9.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •scillitan martyrs, acts of the Found in books: Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 |
48. Tertullian, To Scapula, 5.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •acts of martyrs (acta martyrum) Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 536 |
49. Tertullian, Apology, 5.2, 7.3, 21.24, 37.4, 49.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts •acts of the scillitan martyrs Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 254, 295; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 123 5.2. Christianorum. Consulite commentarios vestros, illic reperietis primum Neronem in hanc sectam cum maxime Romae orientem Caesariano gladio ferocisse. Sed tali dedicatore damnationis nostrae etiam gloriamur. 7.3. domestici nostri. 21.24. Christiani potuissent esse Caesares. 37.4. reliquimus templa.1 Cui bello non idonei, non prompti fuissemus, etiam inpares copiis, qui tam libenter trucidamur, si non apud istam disciplinam magis occidi liceret quam occidere? 49.5. vulgus vane de nostra vexatione gaudet. Proinde enim nostrum est gaudium, quod sibi vindicat, qui malumus damnari quam a deo excidere: contra illi, qui nos oderunt, dolere, non gaudere debebant, consecutis nobis quod elegimus. | |
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50. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •acts of the scillitan martyrs Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 142 |
51. Tertullian, On The Crown, 1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129 | 1. Very lately it happened thus: while the bounty of our most excellent emperors was dispensed in the camp, the soldiers, laurel-crowned, were approaching. One of them, more a soldier of God, more steadfast than the rest of his brethren, who had imagined that they could serve two masters, his head alone uncovered, the useless crown in his hand - already even by that peculiarity known to every one as a Christian- was nobly conspicuous. Accordingly, all began to mark him out, jeering him at a distance, gnashing on him near at hand. The murmur is wafted to the tribune, when the person had just left the ranks. The tribune at once puts the question to him, Why are you so different in your attire? He declared that he had no liberty to wear the crown with the rest. Being urgently asked for his reasons, he answered, I am a Christian. O soldier! Boasting yourself in God. Then the case was considered and voted on; the matter was remitted to a higher tribunal; the offender was conducted to the prefects. At once he put away the heavy cloak, his disburdening commenced; he loosed from his foot the military shoe, beginning to stand upon holy ground; he gave up the sword, which was not necessary either for the protection of our Lord; from his hand likewise dropped the laurel crown; and now, purple-clad with the hope of his own blood, shod with the preparation of the gospel, girt with the sharper word of God, completely equipped in the apostles' armour, and crowned more worthily with the white crown of martyrdom, he awaits in prison the largess of Christ. Thereafter adverse judgments began to be passed upon his conduct - whether on the part of Christians I do not know, for those of the heathen are not different - as if he were headstrong and rash, and too eager to die, because, in being taken to task about a mere matter of dress, he brought trouble on the bearers of the Name, - he, forsooth, alone brave among so many soldier-brethren, he alone a Christian. It is plain that as they have rejected the prophecies of the Holy Spirit, they are also purposing the refusal of martyrdom. So they murmur that a peace so good and long is endangered for them. Nor do I doubt that some are already turning their back on the Scriptures, are making ready their luggage, are equipped for flight from city to city; for that is all of the gospel they care to remember. I know, too, their pastors are lions in peace, deer in the fight. As to the questions asked for extorting confessions from us, we shall teach elsewhere. Now, as they put forth also the objection - But where are we forbidden to be crowned?- I shall take this point up, as more suitable to be treated of here, being the essence, in fact, of the present contention. So that, on the one hand, the inquirers who are ignorant, but anxious, may be instructed; and on the other, those may be refuted who try to vindicate the sin, especially the laurel-crowned Christians themselves, to whom it is merely a question of debate, as if it might be regarded as either no trespass at all, or at least a doubtful one, because it may be made the subject of investigation. That it is neither sinless nor doubtful, I shall now, however, show. |
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52. Anon., Marytrdom of Polycarp, None (2nd cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 183; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 253, 256; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229, 230 |
53. Tertullian, On Modesty, 7.1, 10.12 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 240 |
54. Justin, Second Apology, 2.15-2.20 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 254 |
55. Theophilus, To Autolycus, 1.1-1.2, 2.33, 3.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 257, 259 | 1.1. A fluent tongue and an elegant style afford pleasure and such praise as vainglory delights in, to wretched men who have been corrupted in mind; the lover of truth does not give heed to ornamented speeches, but examines the real matter of the speech, what it is, and what kind it is. Since, then, my friend, you have assailed me with empty words, boasting of your gods of wood and stone, hammered and cast, carved and graven, which neither see nor hear, for they are idols, and the works of men's hands; and since, besides, you call me a Christian, as if this were a damning name to bear, I, for my part, avow that I am a Christian, and bear this name beloved of God, hoping to be serviceable to God. For it is not the case, as you suppose, that the name of God is hard to bear; but possibly you entertain this opinion of God, because you are yourself yet unserviceable to Him. 1.2. But if you say, Show me your God, I would reply, Show me yourself, and I will show you my God. Show, then, that the eyes of your soul are capable of seeing, and the ears of your heart able to hear; for as those who look with the eyes of the body perceive earthly objects and what concerns this life, and discriminate at the same time between things that differ, whether light or darkness, white or black, deformed or beautiful, well-proportioned and symmetrical or disproportioned and awkward, or monstrous or mutilated; and as in like manner also, by the sense of hearing, we discriminate either sharp, or deep, or sweet sounds; so the same holds good regarding the eyes of the soul and the ears of the heart, that it is by them we are able to behold God. For God is seen by those who are enabled to see Him when they have the eyes of their soul opened: for all have eyes; but in some they are overspread, and do not see the light of the sun. Yet it does not follow, because the blind do not see, that the light of the sun does not shine; but let the blind blame themselves and their own eyes. So also you, O man, have the eyes of your soul overspread by your sins and evil deeds. As a burnished mirror, so ought man to have his soul pure. When there is rust on the mirror, it is not possible that a man's face be seen in the mirror; so also when there is sin in a man, such a man cannot behold God. Do you, therefore, show me yourself, whether you are not an adulterer, or a fornicator, or a thief, or a robber, or a purloiner; whether you do not corrupt boys; whether you are not insolent, or a slanderer, or passionate, or envious, or proud, or supercilious; whether you are not a brawler, or covetous, or disobedient to parents; and whether you do not sell your children; for to those who do these things God is not manifest, unless they have first cleansed themselves from all impurity. All these things, then, involve you in darkness, as when a filmy defluxion on the eyes prevents one from beholding the light of the sun: thus also do iniquities, man, involve you in darkness, so that you cannot see God. 2.33. Who, then, of those called sages, and poets, and historians, could tell us truly of these things, themselves being much later born, and introducing a multitude of gods, who were born so many years after the cities, and are more modern than kings, and nations, and wars? For they should have made mention of all events, even those which happened before the flood; both of the creation of the world and the formation of man, and the whole succession of events. The Egyptian or Chald an prophets, and the other writers, should have been able accurately to tell, if at least they spoke by a divine and pure spirit, and spoke truth in all that was uttered by them; and they should have announced not only things past or present, but also those that were to come upon the world. And therefore it is proved that all others have been in error; and that we Christians alone have possessed the truth, inasmuch as we are taught by the Holy Spirit, who spoke in the holy prophets, and foretold all things. 3.4. Nor indeed was there any necessity for my refuting these, except that I see you still in dubiety about the word of the truth. For though yourself prudent, you endure fools gladly. Otherwise you would not have been moved by senseless men to yield yourself to empty words, and to give credit to the prevalent rumor wherewith godless lips falsely accuse us, who are worshippers of God, and are called Christians, alleging that the wives of us all are held in common and made promiscuous use of; and that we even commit incest with our own sisters, and, what is most impious and barbarous of all, that we eat human flesh. But further, they say that our doctrine has but recently come to light, and that we have nothing to allege in proof of what we receive as truth, nor of our teaching, but that our doctrine is foolishness. I wonder, then, chiefly that you, who in other matters are studious, and a scrutinizer of all things, give but a careless hearing to us. For, if it were possible for you, you would not grudge to spend the night in the libraries. |
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56. Apuleius, The Golden Ass, 9.14.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •acts of the scillitan martyrs Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 123 |
57. Anon., Lamentations Rabbah, 1.16, 2.2, 4.2 (2nd cent. CE - 5th cent. CE) Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 376, 377, 378 1.16. חַד מִתַּלְמִידוֹי דְּרַבִּי יוֹחָנָן הֲוָה יָתֵיב קוֹמֵיהּ מִיסְבַּר לֵיהּ וְלָא סְבַר, אֲמַר לֵיהּ לָמָּה לֵית אַתְּ סָבַר, אֲמַר לֵיהּ תְּלַת מִילִין קַשְׁיָן חֲמֵית בַּהֲדֵין לֵילְיָא וְלֵית אֲנָא יָדַע מָה אִינוּן. אֲמַר לֵיהּ אֵימָא לִי מָה אִינוּן. אֲמַר לֵיהּ חֲמֵית בְּחֶלְמִי דְּאָמְרִין לִי בַּאֲדָר אַתְּ מַיְית, וְנִיסָן לֵית אַתְּ חָמֵי, וְזָרַע וְלָא חָצַד. אֲמַר לֵיהּ תְּלָתֵיהוֹן הֵן טָבִין, בַּאֲדָר אַתְּ מַיְית, בְּהִדּוּרָהּ שֶׁל תּוֹרָה אַתְּ מַיְית, [פרוש מתגבר], וְנִיסָן לֵית אַתְּ חָמֵי, נִסְיוֹנִין לֵית אַתְּ חָמֵי. וְזָרַע וְלָא חֲצָד, מַה דִּילֵידִית לֵית אַתְּ קָבֵיר. אֲמַר לוֹ חוֹרָן חֲמֵית בְּחֶלְמִי דְּלָא הֲוָה בְּרַגְלִי פְּטִישׁ, אֲמַר לֵיהּ חַיֶּיךָ לֵית הָא בִּישָׁא אֶלָּא טָבָא, דְּמָטֵי חַגָּא וְלָא הֲוָה לֵיהּ לְהַהוּא גַבְרָא כְּלוּם, מִן הָן יְלִיף רַבִּי יוֹחָנָן, רֶגֶל בְּרָגֶל. 2.2. אֵיכָה יָעִיב בְּאַפּוֹ ה' אֶת בַּת צִיּוֹן. אָמַר רַבִּי חָמָא בַּר רַבִּי חֲנִינָא אֵיךְ חַיֵּיב ה' בְּרוּגְזֵיהּ יָת בַּת צִיּוֹן. אִית אַתְרָא דְּצָוְוחִין לְחַיָּיבָא עֲיָיבָא. רַבִּי שְׁמוּאֵל בַּר נַחְמָנִי אָמַר, אֵיךְ כַּיֵּיב ה' בְּרוּגְזֵיהּ. אִית אַתְרָא דְּצַוְוחִין לְכֵיבָא עֵייבָא. וְרַבָּנָן אָמְרִין אֵיךְ שַׁיֵּים ה' בְּרוּגְזֵיהּ יָת בַּת צִיּוֹן. הִשְׁלִיךְ מִשָּׁמַיִם אֶרֶץ תִּפְאֶרֶת יִשְׂרָאֵל, רַבִּי הוּנָא וְרַבִּי אַחָא בְּשֵׁם רַבִּי חֲנִינָא בְּרֵיהּ דְּרַבִּי אַבָּהוּ, מָשָׁל לְמֶלֶךְ שֶׁהָיָה לוֹ בֵּן, בָּכָה וּנְתָנוֹ עַל אַרְכּוּבוֹתָיו, בָּכָה וּנְתָנוֹ עַל זְרוֹעוֹתָיו, בָּכָה וְהִרְכִּיבוֹ עַל כְּתֵפוֹ, טִנֵּף עָלָיו וּמִיָּד הִשְׁלִיכוֹ לָאָרֶץ, וְלָא הֲוַת מְחוּתִיתֵיהּ כִּמְסוּקִיתֵיהּ, מְסוּקִיתֵיהּ צִיבְחַר צִיבְחַר, וּמְחוּתִיתֵיהּ כּוֹלָּא חֲדָא. כָּךְ (הושע יא, ג): וְאָנֹכִי תִרְגַּלְתִּי לְאֶפְרַיִם קָחָם עַל זְרוֹעֹתָיו. וְאַחַר כָּךְ (הושע י, יא): אַרְכִּיב אֶפְרַיִם יַחֲרוֹשׁ יְהוּדָה יְשַׂדֶּד לוֹ יַעֲקֹב. וְאַחַר כָּךְ: הִשְׁלִיךְ מִשָּׁמַיִם אֶרֶץ תִּפְאֶרֶת יִשְׂרָאֵל. דָּבָר אַחֵר, הִשְׁלִיךְ מִשָּׁמַיִם אֶרֶץ תִּפְאֶרֶת יִשְׂרָאֵל, אָמַר רַבִּי יְהוֹשֻׁעַ בְּרַבִּי נַחְמָן מָשָׁל לִבְנֵי מְדִינָה שֶׁעָשׂוּ עֲטָרָה לַמֶּלֶךְ, הִקְנִיטוּהוּ וּסְבָלָן, הִקְנִיטוּהוּ וּסְבָלָן, אָחַר כָּךְ אָמַר לָהֶם הַמֶּלֶךְ כְּלוּם אַתֶּם מַקְנִיטִין אוֹתִי אֶלָּא בַּעֲבוּר עֲטָרָה שֶׁעִטַּרְתֶּם לִי, הֵא לְכוֹן טְרוֹן בְּאַפֵּיכוֹן, כָּךְ אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא לְיִשְׂרָאֵל, כְּלוּם אַתֶּם מַקְנִיטִין אוֹתִי אֶלָּא בִּשְׁבִיל אִיקוּנִין שֶׁל יַעֲקֹב שֶׁחֲקוּקָה עַל כִּסְאִי, הֵא לְכוֹן טְרוֹן בְּאַפֵּיכוֹן, הֱוֵי: הִשְׁלִיךְ מִשָּׁמַיִם אֶרֶץ וגו'. 4.2. בְּנֵי צִיּוֹן הַיְקָרִים, מֶה הָיְתָה יַקְרוּתָן, עִירוֹנִי שֶׁנָּשָׂא יְרוּשַׁלְמִית הָיָה נוֹתֵן לָהּ מִשְׁקָלָהּ זָהָב, וְכֵן יְרוּשַׁלְמִי שֶׁנָשָׂא עִירוֹנִית, הָיוּ נוֹתְנִין לוֹ מִשְׁקָלוֹ זָהָב. דָּבָר אַחֵר, מֶה הָיְתָה יַקְרוּתָן, בְּשָׁעָה שֶׁהָיָה אֶחָד מֵהֶן נוֹשֵׂא אִשָּׁה גְדוֹלָה מִמֶּנּוּ, הָיָה עוֹשֶׂה שֻׁלְחָנוֹת יוֹתֵר מִן הַיְצִיאוֹת, יְרוּדָה מִמֶּנּוּ הָיָה עוֹשֶׂה הוֹצָאוֹת יוֹתֵר מִן הַשֻּׁלְחָנוֹת. דָּבָר אַחֵר, מֶה הָיְתָה יַקְרוּתָן, לֹא הָיָה אֶחָד מֵהֶם הוֹלֵךְ לִסְעוּדָה עַד שֶׁנִּקְרָא וְנִשְׁנָה. | |
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58. Justin, Dialogue With Trypho, 48.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 237 |
59. Tertullian, On Flight In Persecution, 5.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •acts of the scillitan martyrs Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 143 |
60. Justin, First Apology, 2.2, 4.7, 13.4, 68.5-68.10 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 59; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 257; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 233; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 |
61. Minucius Felix, Octavius, 28.1-28.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 257 |
62. Irenaeus, Refutation of All Heresies, 1.1.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
63. Palestinian Talmud, Sukkah, None (2nd cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349 |
64. Palestinian Talmud, Taanit, 4.5 (2nd cent. CE - 5th cent. CE) Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 378 |
65. Clement of Alexandria, Christ The Educator, 2.1.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 259 |
66. Clement of Alexandria, Miscellanies, 4.8.65.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 |
67. Irenaeus, Fragments, 25 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 243 |
68. Anon., Acts of John, 108, 11, 37, 43, 45, 51, 75 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 | 75. And John, looking upon the body, said to the venomous beast: Get thee away from him that is to be a servant of Jesus Christ; and stood up and prayed over him thus: O God whose name is glorified by us, as of right: O God who subduest every injurious force: O God whose will is accomplished, who alway hearest us: now also let thy gift be accomplished in this young man; and if there be any dispensation to be wrought through him, manifest it unto us when he is raised up. And straightway the young man rose up, and for a whole hour kept silence. |
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69. Anon., Targum Neofiti, None (2nd cent. CE - 4th cent. CE) Tagged with subjects: •acts of the scillitan martyrs Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 165 |
70. Anon., Acts of Andrew, 1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 243 |
71. Anon., Sifra, 18.5 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •acts of the scillitan martyrs Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 165 |
72. Aristides of Athens, Apology, 2.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
73. Philostratus The Athenian, Life of Apollonius, 8.10 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 137 8.10. οὕτω τὸν τύραννον διαθεὶς καὶ παίγνιον τῆς ἑαυτοῦ φιλοσοφίας ἀποφήνας τὸν ̔́Ελλησί τε καὶ βαρβάροις φοβερὸν πᾶσι πρὸ μεσημβρίας μὲν ἀπῆλθε τοῦ δικαστηρίου, περὶ δείλην δ' ἐν Δικαιαρχίᾳ ἐφάνη Δημητρίῳ τε καὶ Δάμιδι, καὶ τοῦτ' ἄρ' ἦν τὸ παρακελεύσασθαι αὐτὸν τῷ Δάμιδι μὴ περιμείναντι τὴν ἀπολογίαν πεζεῦσαι ἐς Δικαιαρχίαν: τὰ μὲν γὰρ βεβουλευμένα οὐ προὔλεγε, τὸν δ' ἑαυτῷ ἐπιτηδειότατον ἐκέλευε πράττειν, ἃ τοῖς βεβουλευμένοις εἵπετο. | 8.10. Such was the condition to which Apollonius reduced the despot, making him a plaything of his philosophy who had been the terror of the Hellenes and the barbarians; and before midday he left the court, and at dusk appeared to Demetrius and Damis at Dicaearchia. And this accounts for his having instructed Damis to go by land to Dicaearchia, without waiting to hear his defense. For he had given no previous notice of his intentions, but had merely told the man who was most in his intimacy to do what best accorded with his plans. |
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74. Anon., The Acts of John, 108, 11, 37, 45, 51, 75, 43 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 | 43. But John spread forth his hands, and being uplifted in soul, said unto the Lord: Glory be to thee, my Jesus, the only God of truth, for that thou dost gain (receive) thy servants by divers devices. And having so said, he said to the people: Rise up from the floor, ye men of Ephesus, and pray to my God, and recognize the invisible power that cometh to manifestation, and the wonderful works which are wrought before your eyes. Artemis ought to have succoured herself: her servant ought to have been helped of her and not to have died. Where is the power of the evil spirit? where are her sacrifices? where her birthdays? where her festivals? where are the garlands? where is all that sorcery and the poisoning (witchcraft) that is sister thereto? |
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75. Pliny The Younger, Letters, 10.56.3, 10.96, 10.96.5-10.96.7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 180; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 371, 536 |
76. Pliny The Younger, Letters, 10.96, 10.96.5-10.96.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •martyrs,acts of Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 180 |
77. Athenagoras, Apology Or Embassy For The Christians, 2.2-2.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 257 |
78. Anon., Acts of Peter, 41, 30 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242 |
79. Lactantius, Deaths of The Persecutors, 10.1-10.4, 36.2 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 200, 205 |
80. Eusebius of Caesarea, Ecclesiastical History, 4.2, 4.2.1-4.2.2, 4.15.1-4.15.48, 4.17.2-4.17.13, 5.18.9, 7.11.3-7.11.11, 8.1.7, 8.2.4, 9.2, 15.18.5-15.18.10 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 256 |
81. Philostratus, Pictures, 11.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129 |
82. Anon., Protevangelium of James, 17 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 243 |
83. Arnobius, Against The Gentiles, 7.1-7.31 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •martyrs,acts of Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 200 |
84. Athanasius, Against The Pagans, 45 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
85. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •syriac christianity, persian martyr acts Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 424 |
86. Eusebius of Caesarea, Preparation For The Gospel, 4.9-4.23 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •martyrs,acts of Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 200 |
87. Babylonian Talmud, Gittin, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 378 |
88. Cyprian, Letters, 67.6, 77.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129 |
89. Cyprian, Letters, 67.6, 77.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129 |
90. Origen, Exhortation To Martyrdom, 45 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •martyrs,acts of Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 196 |
91. Anon., The Acts of Paul And Thecla, 27-34, 36-38, 35 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 143 |
92. Origen, Against Celsus, 1.27 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 115 | 1.27. Any one who examines the subject will see that Jesus attempted and successfully accomplished works beyond the reach of human power. For although, from the very beginning, all things opposed the spread of His doctrine in the world, - both the princes of the times, and their chief captains and generals, and all, to speak generally, who were possessed of the smallest influence, and in addition to these, the rulers of the different cities, and the soldiers, and the people - yet it proved victorious, as being the Word of God, the nature of which is such that it cannot be hindered; and becoming more powerful than all such adversaries, it made itself master of the whole of Greece, and a considerable portion of Barbarian lands, and convened countless numbers of souls to His religion. And although, among the multitude of converts to Christianity, the simple and ignorant necessarily outnumbered the more intelligent, as the former class always does the latter, yet Celsus, unwilling to take note of this, thinks that this philanthropic doctrine, which reaches to every soul under the sun, is vulgar, and on account of its vulgarity and its want of reasoning power, obtained a hold only over the ignorant. And yet he himself admits that it was not the simple alone who were led by the doctrine of Jesus to adopt His religion; for he acknowledges that there were among them some persons of moderate intelligence, and gentle disposition, and possessed of understanding, and capable of comprehending allegories. |
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93. Cyprian, Letters, 67.6, 77.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129 |
94. Cyprian, Letters, 67.6, 77.2, 77.2.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts •acta martyrum, acts of the martyrs Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 224 |
95. Methodius of Olympus, De Resurrectione, 1.38 (4th cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
96. Methodius of Olympus, Symposium, 2.3 (4th cent. CE - 3rd cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
97. Libanius, Letters, 1220, 1402, 1426, 758, 802, 818, 1434 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 128 |
98. Rufinus of Aquileia, In Suam Et Eusebii Caesariensis Latinam Ab Eo Factam Historiam, 10.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 137 |
99. Socrates Scholasticus, Ecclesiastical History, 1.17 (4th cent. CE - 5th cent. CE) Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 137 |
100. Epiphanius, Panarion, 8.9 (4th cent. CE - 5th cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
101. Anon., Poemen, 3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
102. Ambrose, On Faith, To Gratian Augustus, 2.77-2.78 (4th cent. CE - 4th cent. CE) Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 137 |
103. Prudentius, On The Crown of Martyrdom, 2.113-32, 2.489, 2.490, 2.491, 2.492, 2.493, 2.494, 2.495, 2.496, 2.497, 2.498, 2.499, 2.500, 6.51, 169-76, 185-312, 397-409 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 68 |
104. Augustine, Contra Litteras Petiliani Donatistae Cirtensis Episcopi, 3.16.19 (4th cent. CE - 5th cent. CE) Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 137 |
105. Justinian, Novellae, 47 (5th cent. CE - 6th cent. CE) Tagged with subjects: •acts of the martyrs Found in books: Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 156 |
106. Theodosius Ii Emperor of Rome, Theodosian Code, 2.1.8 (5th cent. CE - 5th cent. CE) Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 48 |
107. Eudocia Empress Consort of Theodosius Ii Emperor of The East, De Martyrio Sancti Cypriani, 1.1 (5th cent. CE - 5th cent. CE) Tagged with subjects: •martyrs,acts of Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 200 |
108. Augustine, Letters, 29.1-29.2 (7th cent. CE - 7th cent. CE) Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 224 |
109. Papyri, P.Lond., None Tagged with subjects: •nan Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350 |
110. Papyri, P.Louvre, 2376 Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350 |
111. Papyri, P.Oxy., 10.1204, 10.1242 Tagged with subjects: •martyr acts •alexandrian martyrs, acts of the Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 129; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350, 379 |
112. Anon., Ascension of Isaiah, 4.17, 9.24-9.25 Tagged with subjects: •acts of the scillitan martyrs Found in books: Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 126 |
113. Pontius Diaconus, Acts of Cyprian, 1.2 Tagged with subjects: •nan Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 232 |
114. Pontius Diaconus, Vita Caecilii Cypriani, 11.1 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 224 |
115. Polycarp, Letter, 12.3 Tagged with subjects: •scillitan martyrs, acts of the Found in books: Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 |
116. Anon., Epistle To Diognetus, 8.7 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 243 |
117. Papyri, P.Brem., 1 Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350 |
118. Papyri, P.Giss., 41 Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350 |
119. Anon., Alexandrian War, 3.4 Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349 |
120. Septuagint, 3 Kgdms, 3.37, 8.23-8.30 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
121. Eusebius of Caesarea, Chronicon, None Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350 |
122. Anon., Martyrdom of Justin, Chariton, Charito, Euelpistus, Hierax, Paeon, And Liberian, 8 Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
124. Anon., Martyrdom of Irenaeus Bishop of Sirmium, 1.4 Tagged with subjects: •nan Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
125. Anon., The Acts of The Scillitan Martyrs Or The Passion of Speratus And Companions, 1.9, 1.13 Tagged with subjects: •nan Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 126, 139; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 247 |
126. Cyril of Jerusalem, Catechetical Lectures, 4.6 Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
127. Anon., Passio S. Cononi, 7.2 Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
128. Anon., Martyrdom of Agape, Eirene, And Chione, 2.3, 4.2, 5.2 Tagged with subjects: •martyr acts •acta martyrum, acts of the martyrs Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 232, 247 |
129. Anon., Pass. Scill., 9, 6 Tagged with subjects: •nan Found in books: Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175 |
130. Anon., Martyrdom of Fructuosus, 2.3-2.4, 7.2 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 225, 232 |
131. Cicero, Res Gestae, 51 Tagged with subjects: •acts of the scillitan martyrs Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 127 |
132. Anon., Martyrdom of Dasius, 3.4 Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
133. Anon., Acts of Julius, 2.3 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 232 |
134. Papyri, Cpj, None Tagged with subjects: •nan Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350 |
135. Anon., Liturgy of Addai And Mari, a b c d\n0 12(2).47.6 12(2).47.6 12(2) 47 Tagged with subjects: •martyr acts Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 128 |
136. Anon., Acts of Maximilian, 1.3 Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
137. Anon., Acta Apollonii, None Tagged with subjects: •nan Found in books: Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 156 |
138. Anon., Martyrdom of Pionius, None Tagged with subjects: •nan Found in books: Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 156 |
139. Anon., Martyrdom of Justin, 4.8 Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 254 |
140. Anon., Martyrdom of Crispina, 6 Tagged with subjects: •martyr acts Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67 |
141. Anon., Martyr. Mariani Et Jacobi, 6.6-6.10 Tagged with subjects: •acts of the scillitan martyrs Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 128 |
142. Anon., Letter From Vienna And Lyons, 15.1.4, 15.1.19-15.1.20, 15.1.26, 15.1.31, 15.1.33-15.1.35, 15.1.37-15.1.38, 15.1.42, 15.1.49-15.1.51, 15.1.57, 15.1.61 Tagged with subjects: •martyr acts •body, in martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 200, 201, 254, 255, 256, 295 |
143. Anon., Martyrdom of Bishop Fructuosus, Augurius, And Eulogius, 4, 6 Tagged with subjects: •nan Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 68 |
144. Septuagint, 4 Kgdms, 18.12 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
145. Optatus Milevitianus, Opus Imperfectum In Matthaeum Hom., 34.31.1 Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 48 |
146. Anon., Acta Justini A, 5.6 Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 184 |
147. Septuagint, 2 Kgdms, 7.5-25.27 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
148. Septuagint, 1 Kgdms, 14.41, 23.10, 26.19 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244 |
149. Anon., Martyrdom of Apollonius, 15, 2, 25, 27, 36, 43-44, 6, 8-9, 37 Tagged with subjects: •nan Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 238 |
151. Anon., Acts of Phileas, 3.4 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 232 |
155. Anon., Acts of Justin, 2.3, 2.5-2.7 Tagged with subjects: •nan Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 231, 232 |
157. Macarios (of Magnesia), Apocriticus, 3.52.1 Tagged with subjects: •martyr acts Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 137 |
158. Eusebius, Letter of Lyons And Vienna, 1.3, 1.10, 1.19-1.20, 1.23, 1.26, 1.30-1.31, 1.39, 1.41, 1.50, 1.52, 1.60, 2.2 Tagged with subjects: •acta martyrum, acts of the martyrs Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 225, 234, 241, 242 |
161. Appian, The Arabian Book, 19 Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349 |
163. Papyri, P.München, None Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 305 |
164. Papyri, Ldab, 3450, 16850 Tagged with subjects: •nan Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 305 |
165. Tacitus, Tiberius, 40 Tagged with subjects: •martyr acts Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 295 |
166. Anon., Leges Publicae, 1.16, 2.2, 4.2 Tagged with subjects: •alexandrian martyrs, acts of the Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 376, 377, 378 |
168. Anon., Acta Justini B, 5.8 Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 184 |
170. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 2.1, 3.1-3.2, 4.3-4.7, 6.2-6.3, 6.7-6.8, 10.7, 18.3-18.6, 20.2-20.4 Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 59, 185; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 201, 254, 295; Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 98; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 124, 139 |