1. Josephus Flavius, Jewish Antiquities, 11.141 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 735 | 11.141. These persons desired him to support the laws, lest God should take up a general anger against them all, and reduce them to a calamitous condition again. Hereupon he rent his garment immediately, out of grief, and pulled off the hair of his head and beard, and cast himself upon the ground, because this crime had reached the principal men among the people; |
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2. Josephus Flavius, Jewish War, 2.601 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 735 | 2.601. And although those four that remained with him persuaded him to run away, he was neither surprised at his being himself deserted, nor at the great multitude that came against him, but leaped out to them with his clothes rent, and ashes sprinkled on his head, with his hands behind him, and his sword hanging at his neck. |
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3. New Testament, Acts, 14.14 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 735| 14.14. ἀκούσαντες δὲ οἱ ἀπόστολοι Βαρνάβας καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια ἑαυτῶν ἐξεπήδησαν εἰς τὸν ὄχλον, κράζοντες | 14.14. But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out, |
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4. New Testament, Mark, 1.22, 2.7, 2.18, 2.24, 3.6, 3.22, 7.1, 8.11, 9.14, 10.2, 11.1, 11.15, 11.18, 11.19, 11.27, 12.12, 12.34, 12.35-13.2, 14.1, 14.10, 14.11, 14.63, 15.32 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 735| 14.63. ὁ δὲ ἀρχιερεὺς διαρήξας τοὺς χιτῶνας αὐτοῦ λέγει Τί ἔτι χρείαν ἔχομεν μαρτύρων; | 14.63. The high priest tore his clothes, and said, "What further need have we of witnesses? |
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5. Justin, Dialogue With Trypho, 17 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 727 | 17. Justin: For other nations have not inflicted on us and on Christ this wrong to such an extent as you have, who in very deed are the authors of the wicked prejudice against the Just One, and us who hold by Him. For after that you had crucified Him, the only blameless and righteous Man - through whose stripes those who approach the Father by Him are healed- when you knew that He had risen from the dead and ascended to heaven, as the prophets foretold He would, you not only did not repent of the wickedness which you had committed, but at that time you selected and sent out from Jerusalem chosen men through all the land to tell that the godless heresy of the Christians had sprung up, and to publish those things which all they who knew us not speak against us. So that you are the cause not only of your own unrighteousness, but in fact of that of all other men. And Isaiah cries justly: 'By reason of you, My name is blasphemed among the Gentiles.' Isaiah 52:5 And: 'Woe unto their soul! Because they have devised an evil device against themselves, saying, Let us bind the righteous, for he is distasteful to us. Therefore they shall eat the fruit of their doings. Woe unto the wicked! evil shall be rendered to him according to the works of his hands.' And again, in other words: 'Woe unto them that draw their iniquity as with a long cord, and their transgressions as with the harness of a heifer's yoke: who say, Let his speed come near; and let the counsel of the Holy One of Israel come, that we may know it. Woe unto them that call evil good, and good evil; that put light for darkness, and darkness for light; that put bitter for sweet, and sweet for bitter!' Accordingly, you displayed great zeal in publishing throughout all the land bitter and dark and unjust things against the only blameless and righteous Light sent by God. For He appeared distasteful to you when He cried among you, 'It is written, My house is the house of prayer; but you have made it a den of thieves!' Matthew 21:13 He overthrew also the tables of the money-changers in the temple, and exclaimed, 'Woe unto you, Scribes and Pharisees, hypocrites! Because you pay tithe of mint and rue, but do not observe the love of God and justice. You whited sepulchres! Appearing beautiful outward, but are within full of dead men's bones.' And to the Scribes, 'Woe unto you, Scribes! For you have the keys, and you do not enter in yourselves, and them that are entering in you hinder; you blind guides!' |
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| 6. John Chrysostom, Homilies On Matthew, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 735 |
| 7. Anon., Letter of Aristeas, 1.430 Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 735 |
| 8. Epigraphy, Bch, 1928.498 Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 728 |
| 10. Papyri, P.Oslo, 2.20 Tagged with subjects: •mark, reasons for conflict between jesus and judaism Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 728 |
