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162 results for "marcion"
1. Hebrew Bible, Exodus, a b c d\n0 30.5 30.5 30 5\n1 20.5 20.5 20 5\n2 34.14 34.14 34 14\n3 "21.24" "21.24" "21 24" (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286
30.5. וְעָשִׂיתָ אֶת־הַבַּדִּים עֲצֵי שִׁטִּים וְצִפִּיתָ אֹתָם זָהָב׃ 30.5. And thou shalt make the staves of acacia-wood, and overlay them with gold.
2. Hebrew Bible, Genesis, 1.4, 1.26-1.27, 2.7, 2.21, 3.5, 3.9, 3.22, 4.1-4.16 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286; Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 223, 230, 232, 239, 244, 248, 353
1.4. וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.21. וַיַּפֵּל יְהוָה אֱלֹהִים תַּרְדֵּמָה עַל־הָאָדָם וַיִּישָׁן וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.9. וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 4.1. וַיֹּאמֶר מֶה עָשִׂיתָ קוֹל דְּמֵי אָחִיךָ צֹעֲקִים אֵלַי מִן־הָאֲדָמָה׃ 4.1. וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָה׃ 4.2. וַתֹּסֶף לָלֶדֶת אֶת־אָחִיו אֶת־הָבֶל וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה׃ 4.2. וַתֵּלֶד עָדָה אֶת־יָבָל הוּא הָיָה אֲבִי יֹשֵׁב אֹהֶל וּמִקְנֶה׃ 4.3. וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָה׃ 4.4. וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ׃ 4.5. וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו׃ 4.6. וַיֹּאמֶר יְהוָה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ׃ 4.7. הֲלוֹא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ׃ 4.8. וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃ 4.9. וַיֹּאמֶר יְהוָה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ וַיֹּאמֶר לֹא יָדַעְתִּי הֲשֹׁמֵר אָחִי אָנֹכִי׃ 4.11. וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃ 4.12. כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃ 4.13. וַיֹּאמֶר קַיִן אֶל־יְהוָה גָּדוֹל עֲוֺנִי מִנְּשֹׂא׃ 4.14. הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃ 4.15. וַיֹּאמֶר לוֹ יְהוָה לָכֵן כָּל־הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם וַיָּשֶׂם יְהוָה לְקַיִן אוֹת לְבִלְתִּי הַכּוֹת־אֹתוֹ כָּל־מֹצְאוֹ׃ 4.16. וַיֵּצֵא קַיִן מִלִּפְנֵי יְהוָה וַיֵּשֶׁב בְּאֶרֶץ־נוֹד קִדְמַת־עֵדֶן׃ 1.4. And God saw the light, that it was good; and God divided the light from the darkness. 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27. And God created man in His own image, in the image of God created He him; male and female created He them. 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 2.21. And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof. 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’ 3.9. And the LORD God called unto the man, and said unto him: ‘Where art thou?’ 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’ 4.1. And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have agotten a man with the help of the LORD.’ 4.2. And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 4.3. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4.4. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering; 4.5. but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countece fell. 4.6. And the LORD said unto Cain: ‘Why art thou wroth? and why is thy countece fallen? 4.7. If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’ 4.8. And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 4.9. And the LORD said unto Cain: ‘Where is Abel thy brother?’ And he said: ‘I know not; am I my brother’s keeper?’ 4.10. And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground. 4.11. And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand. 4.12. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’ 4.13. And Cain said unto the LORD: ‘My punishment is greater than I can bear. 4.14. Behold, Thou hast driven me out this day from the face of the land; and from Thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.’ 4.15. And the LORD said unto him: ‘Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold.’ And the LORD set a sign for Cain, lest any finding him should smite him. 4.16. And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
3. Hebrew Bible, Deuteronomy, 4.24, 32.39 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •marcion, marcionism •marcionism, marcionites Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286; Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
4.24. כִּי יְהוָה אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא אֵל קַנָּא׃ 32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 4.24. For the LORD thy God is a devouring fire, a jealous God. 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.
4. Septuagint, Isaiah, 45.7 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286
5. Plato, Timaeus, 27d, 28c, 29e, 29e-30a (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
6. Plato, Republic, 509b (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •marcion, marcionism Found in books: Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 39
509b. the similitude of it still further in this way.”“How?”“The sun, I presume you will say, not only furnishes to visibles the power of visibility but it also provides for their generation and growth and nurture though it is not itself generation.”“of course not.”“In like manner, then, you are to say that the objects of knowledge not only receive from the presence of the good their being known, but their very existence and essence is derived to them from it, though the good itself is not essence but still transcends essence in dignity and surpassing power.” 509b. the similitude of it still further in this way. How? The sun, I presume you will say, not only furnishes to visibles the power of visibility but it also provides for their generation and growth and nurture though it is not itself generation. of course not. In like manner, then, you are to say that the objects of knowledge not only receive from the presence of the good their being known, but their very existence and essence is derived to them from it, though the good itself is not essence but still transcends essence in dignity and surpassing power.
7. Septuagint, Wisdom of Solomon, 2.24 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 231
2.24. And I saw and entreated the Lord and said, Long enough, O Lord, has Thine hand been heavy on Israel, in bringing the nations upon (them). 2.24. but through the devils envy death entered the world,and those who belong to his party experience it.
8. Philo of Alexandria, On The Change of Names, 54 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
54. And immediately afterwards it is said, "And Abraham fell on his face:" was he not about, in accordance with the divine promises, to recognize himself and the nothingness of the race of mankind, and so to fall down before him who stood firm, by way of displaying the conception which he entertained of himself and of God? Forsooth that God, standing always in the same place, moves the whole composition of the world, not by means of his legs, for he has not the form of a man, but by showing his unalterable and immovable essence.
9. Philo of Alexandria, Plant., 70 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
10. Philo of Alexandria, On The Creation of The World, 7.27 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 297
11. Philo of Alexandria, On Planting, 70 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
12. Philo of Alexandria, On The Sacrifices of Cain And Abel, 96, 95 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
13. Philo of Alexandria, On The Special Laws, 1.13-1.14 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 297
1.13. Some persons have conceived that the sun, and the moon, and the other stars are independent gods, to whom they have attributed the causes of all things that exist. But Moses was well aware that the world was created, and was like a very large city, having rulers and subjects in it; the rulers being all the bodies which are in heaven, such as planets and fixed stars; 1.14. and the subjects being all the natures beneath the moon, hovering in the air and adjacent to the earth. But that the rulers aforesaid are not independent and absolute, but are the viceroys of one supreme Being, the Father of all, in imitation of whom they administer with propriety and success the charge committed to their care, as he also presides over all created things in strict accordance with justice and with law. Others, on the contrary, who have not discovered the supreme Governor, who thus rules everything, have attributed the causes of the different things which exist in the world to the subordinate powers, as if they had brought them to pass by their own independent act.
14. Philo of Alexandria, Allegorical Interpretation, 3.56, 3.72, 1.26, 1.59.63, 1.59.64, 1.59.65, 3.17 (51ff.) (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
15. Philo of Alexandria, Questions On Genesis, 1.45, 2.62 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •marcionism, marcionites •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 297; Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 223
16. Philo of Alexandria, That God Is Unchangeable, 53-56, 23 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
23. And it seems good to the lawgiver that the perfect man should desire tranquillity; for it was said to the wise man in the character of God, "But stand thou here with me,"10 this expression showing the unchangeable and unalterable nature of the mind which is firmly established in the right way;
17. Philo of Alexandria, On The Eternity of The World, 46 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 297
18. New Testament, Ephesians, 2.11-2.13, 6.12 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 285, 286
2.11. Διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου, 2.12. — ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ. 2.13. νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ χριστοῦ. 6.12. ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
19. New Testament, 2 Corinthians, 4.4, 12.2-12.3 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcionism, marcionites •marcion, marcionism Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 243; Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 110
4.4. ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ. 12.2. οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων, —εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν, —ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ. 12.3. καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον,—εἴτε ἐν σώματι εἴτε χωρὶς τοῦ σώματος [οὐκ οἶδα,] ὁ θεὸς οἶδεν,
20. New Testament, Galatians, 4.1 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 112
4.1. Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν, 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all;
21. Plutarch, On The Delays of Divine Vengeance, 551a, 556d-e, 550c (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
22. New Testament, 1 Corinthians, 15.39-15.42 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 297
15.39. οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων. 15.40. καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων. 15.41. ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων, ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ. 15.42. οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption.
23. Seneca The Younger, De Otio Sapientis (Dialogorum Liber Viii), a b c d\n0 "1.4" "1.4" "1 4" (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcionism Found in books: Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
24. New Testament, Romans, a b c d\n0 12.2 12.2 12 2\n1 7.8 7.8 7 8\n2 6.6 6.6 6 6\n3 6.1 6.1 6 1\n4 "12.17" "12.17" "12 17" (1st cent. CE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 110
12.2. καὶ μὴ συνσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God.
25. Clement of Rome, 1 Clement, 3.4 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
3.4. διὰ τοῦτο πόρρω ἄπεστιν ἡ δικαιοσύνη καὶ εἰρήνη, ἐν τῷ ἀπολιπεῖν ἕκαστον τὸν φόβον τοῦ θεοῦ καὶ ἐν τῇ πίστει αὐτοῦ ἀμβλυωπῆσαι, μηδὲ ἐν τοῖς νομίμοις τῶν προσταγμάτων αὐτοῦ πορεύεσθαι, μηδὲ πολιτεύεσθαι κατὰ τὸ καθῆκον τῷ Χριστῷ, ἀλλὰ ἕκαστον βαδίζειν κατὰ τὰς ἐπιθυμίας τῆς καρδίας αὐτοῦ τῆς πονηρᾶς, ζῆλον ἄδικον καὶ ἀσεβῆ ἀνειληφότας, Wisd. 7, 21 δἰ οὖ καὶ θάνατος εἰσῆλθεν εἰς τὸν κόσμον.
26. New Testament, John, 1.4, 4.24, 8.19, 14.28, 14.30, 17.25, 20.17 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 7, 248; Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 16, 32, 39, 80
1.4. ὃ γέγονεν ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· 4.24. πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. 8.19. ἔλεγον οὖν αὐτῷ Ποῦ ἐστὶν ὁ πατήρ σου; ἀπεκρίθη Ἰησοῦς Οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε. 14.28. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω. ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν Ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν. 14.30. οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν, 17.25. Πατὴρ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας, 20.17. λέγει αὐτῇ Ἰησοῦς Μή μου ἅπτου, οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν. 1.4. In him was life, and the life was the light of men. 4.24. God is spirit, and those who worship him must worship in spirit and truth." 8.19. They said therefore to him, "Where is your Father?"Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also." 14.28. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"
27. New Testament, Luke, a b c d\n0 "23.34" "23.34" "23 34" (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcionism Found in books: Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
28. New Testament, Mark, 10.18, 12.27 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 26, 28, 32, 39
10.18. ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός. 12.27. οὐκ ἔστιν θεὸς νεκρῶν ἀλλὰ ζώντων· πολὺ πλανᾶσθε. 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 12.27. He is not the God of the dead, but of the living. You are therefore badly mistaken."
29. New Testament, Matthew, 5.45, 18.22, 22.31-22.32 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •marcionism, marcionites •marcion, marcionism Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 248; Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 32, 113, 115
5.45. ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους. 18.22. λέγει αὐτῷ ὁ Ἰησοῦς Οὐ λέγω σοι ἕως ἑπτάκις ἀλλὰ ἕως ἑβδομηκοντάκις ἑπτά. 22.31. περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ λέγοντος 22.32. Ἐγώ εἰμι ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ; οὐκ ἔστιν [ὁ] θεὸς νεκρῶν ἀλλὰ ζώντων. 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 22.31. But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying, 22.32. 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
30. Plutarch, On The Control of Anger, "14" (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •marcionism Found in books: Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
31. Epictetus, Discourses, 3.22.53-3.22.64 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •marcionism Found in books: Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
32. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 21.1-21.2 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 122
33. Hippolytus, Refutation of All Heresies, 10.19.3 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 189
34. Justin, Dialogue With Trypho, 1.4, 59.1, 61.1 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288, 297
1.4. Ναί, ἔφην, οὕτω καὶ ἡμεῖς δεδοξάκαμεν. Ἀλλ᾿ οἱ πλεῖστοι οὐδὲ τούτου πεφροντίκασιν. εἴτε εἶς εἴτε καὶ πλείους εἰσὶ θεοί, καὶ εἴτε προνοοῦσιν ἡμῶν ἑκάστου εἴτε καὶ οὕ, ὡς μηδὲν πρὸς εὐ[fol. 51]δαιμονίαν τῆς γνώσεως ταύτης συντελούσης· ἀλλὰ καὶ ἡμᾶς ἐπιχειροῦσι πείθειν ὡς τοῦ μὲν σύμπαντος καὶ αὐτῶν τῶν γενῶν καὶ εἰδῶν ἐπιμελεῖται θεός, ἐμοῦ δὲ καὶ σοῦ οὐκ ἔτι καὶ τοῦ καθ᾿ ἕκαστα, ἐπεὶ οὐδ᾿ ἂν ηὐχόμεθα αὐτῷ δι᾿ ὅλης νυκτὸς καὶ ἡμέρας. 59.1. Καὶ ταῦτα εἰπών· Ἀνάσχεσθέ μου, ἔλεγον, καὶ ἀπὸ τῆς βίβλου τῆς Ἐξόδου ἀποδεικνύοντος ὑμῖν, πῶς ὁ αὐτὸς οὗτος καὶ ἄγγελος καὶ θεὸς καὶ κύριος καὶ ἀνὴρ [cf. Gen., XVIII, 2] καὶ ἄνθρωπος [cf. Gen., XXXII, 24], Ἀβραὰμ καὶ Ἰακὼβ φανείς, ἐν πυρὶ φλογὸς ἐκ βάτου πέφανται καὶ·ὡμίλησε τῷ Μωσεῖ [cf. Exod., III, 2]. Κἀκείνων ἡδέως καὶ ἀκαμάτως καὶ προθύμως ἀκούειν λεγόντων, ἐπέφερον· 61.1. Μαρτύριον δὲ καὶ ἄλλο ὑμῖν, ὦ φίλοι, ἔφην, ἀπὸ τῶν γραφῶν δώσω, ὅτι ἀρχὴν πρὸ πάντων τῶν κτισμάτων ὁ θεὸς γεγέννηκε δύναμίν τινα ἐξ ἑαυτοῦ λογικήν, ἥτις καὶ δόξα κυρίου [cf. Exod., XVI, 7, etc.] ὑπὸ τοῦ πνεύματος τοῦ ἁγίου καλεῖται, ποτὲ δὲ υἱὸς [cf. Ps., II, 7, etc.], ποτὲ δὲ σοφία [cf. Prou., VIII, etc.], ποτὲ δὲ ἄγγελος, ποτὲ δὲ θεός, ποτὲ δὲ κύριος καὶ λόγος [cf. Ps., XXXII, 6, et CVI, 20], ποτὲ δὲ ἀρχιστράτηγον [cf. Jos., V, 13-14] ἑαυτὸν λέγει, ἐν ἀνθρώπου μορφῇ φανέντα τῷ τοῦ Ναυῆ Ἰησοῦ· ἔχει γὰρ πάντα προσονομάζεσθαι ἔκ τε τοῦ ὑπηρετεῖν τῷ πατρικῷ βουλήματι καὶ ἐκ τοῦ ἀπὸ τοῦ πατρὸς θελήσει γεγεννῆσθαι.
35. Irenaeus, Demonstration of The Apostolic Teaching, "96" (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •marcionism Found in books: Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
36. Justin, First Apology, 13.4, 26.5 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 233, 286
58. And, as we said before, the devils put forward Marcion of Pontus, who is even now teaching men to deny that God is the maker of all things in heaven and on earth, and that the Christ predicted by the prophets is His Son, and preaches another god besides the Creator of all, and likewise another son. And this man many have believed, as if he alone knew the truth, and laugh at us, though they have no proof of what they say, but are carried away irrationally as lambs by a wolf, and become the prey of atheistical doctrines, and of devils. For they who are called devils attempt nothing else than to seduce men from God who made them, and from Christ His first-begotten; and those who are unable to raise themselves above the earth they have riveted, and do now rivet, to things earthly, and to the works of their own hands; but those who devote themselves to the contemplation of things divine, they secretly beat back; and if they have not a wise sober-mindedness, and a pure and passionless life, they drive them into godlessness.
37. Clement of Alexandria, Miscellanies, 1.20.115-1.20.116, 2.3, 2.12.54-2.12.55, 3.9.65, 4.163.3, 6.13.105, 7.1, 7.14.84, 7.38.5, 7.42.4, 8.30.2, 12.1 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
38. Irenaeus, Refutation of All Heresies, a b c d\n0 4.8.1 4.8.1 4 8\n1 2.1.1 2.1.1 2 1\n2 4.33.2 4.33.2 4 33\n3 2.1.2 2.1.2 2 1\n4 1.27.1 1.27.1 1 27\n5 2.30.9 2.30.9 2 30\n6 3.12.12 3.12.12 3 12\n7 4.2.2 4.2.2 4 2\n8 3.25.5 3.25.5 3 25\n9 3.25.4 3.25.4 3 25\n10 3.25.3 3.25.3 3 25\n11 3.25.2 3.25.2 3 25\n12 5.4.1 5.4.1 5 4\n13 2018-01-0200:00:00 2018 2018 None\n14 1.1.1 1.1.1 1 1\n15 3.23.6 3.23.6 3 23\n16 15.4.1 15.4.1 15 4\n17 4.38.8 4.38.8 4 38\n18 4.39 4.39 4 39\n19 1.30.7 1.30.7 1 30\n20 1.29.4 1.29.4 1 29\n21 15.24.4 15.24.4 15 24\n22 4.38 4.38 4 38\n23 4.37 4.37 4 37\n24 4.40.3 4.40.3 4 40\n25 3.24.2 3.24.2 3 24\n26 3.23.5 3.23.5 3 23\n27 4.13.1 4.13.1 4 13\n28 4.13.3 4.13.3 4 13\n29 "3.18.5" "3.18.5" "3 18\n30 4.13.2 4.13.2 4 13\n31 "2.32.1" "2.32.1" "2 32 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286
4.8.1. Vain, too, is [the effort of] Marcion and his followers when they [seek to] exclude Abraham from the inheritance, to whom the Spirit through many men, and now by Paul, bears witness, that "he believed God, and it was imputed unto him for righteousness." And the Lord [also bears witness to him,] in the first place, indeed, by raising up children to him from the stones, and making his seed as the stars of heaven, saying, "They shall come from the east and from the west, from the north and from the south, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the idea of another God besides Him who made the promise to Abraham, are outside the kingdom of God, and are disinherited from [the gift of] incorruption, setting at naught and blaspheming God, who introduces, through Jesus Christ, Abraham to the kingdom of heaven, and his seed, that is, the Church, upon which also is conferred the adoption and the inheritance promised to Abraham.
39. Clement of Alexandria, Christ The Educator, a b c d\n0 1.6.36 1.6.36 1 6\n1 3.7(40.3) 3.7(40.3) 3 7(40 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184
40. Galen, On The Differences of The Pulses, 157C-160C (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 385
41. Tatian, Oration To The Greeks, 5.3 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
42. Tertullian, Against Hermogenes, 10.2-10.3 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 219
43. Athenagoras, Apology Or Embassy For The Christians, 10.5, 13.2 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
44. Anon., Apocryphon of John (Nhc Ii), 2.13.8-2.13.9, 2.13.13, 4.20.22-4.20.24, 4.20.29 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
45. Aristides of Athens, Apology, 1 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
46. Tertullian, Against Marcion, 1.2.2, 1.6, 1.11.1, 1.11.9, 1.15, 1.16.4, 1.17.1, 1.17.22-1.17.26, 1.25.3, 1.28.1, 2.3.2, 2.5.2, 2.5.21-2.5.24, 2.14.1, 2.15.1, 2.25.4, 2.28.1, 2.29.3, 3.23.7, 4.1.2, 4.1.10, 4.15.5, 4.16.1-4.16.16, 4.17.11-4.17.12, 4.21.10, 4.25.2-4.25.3, 4.27.8, 4.39.18, 4.42.2, 5.5.8, 5.7.13, 5.14.11-5.14.14, 5.16.6, 5.17.12-5.17.14 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcion, marcionism •marcionism Found in books: Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 285, 286, 287; Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 189
1.15. After all, or, if you like, before all, since you have said that he has a creation of his own, and his own world, and his own sky; we shall see, indeed, about that third heaven, when we come to discuss even your own apostle. Meanwhile, whatever is the (created) substance, it ought at any rate to have made its appearance in company with its own god. But now, how happens it that the Lord has been revealed since the twelfth year of Tiberius C sar, while no creation of His at all has been discovered up to the fifteenth of the Emperor Severus; although, as being more excellent than the paltry works of the Creator, it should certainly have ceased to conceal itself, when its lord and author no longer lies hid? I ask, therefore, if it was unable to manifest itself in this world, how did its Lord appear in this world? If this world received its Lord, why was it not able to receive the created substance, unless perchance it was greater than its Lord? But now there arises a question about place, having reference both to the world above and to the God thereof. For, behold, if he has his own world beneath him, above the Creator, he has certainly fixed it in a position, the space of which was empty between his own feet and the Creator's head. Therefore God both Himself occupied local space, and caused the world to occupy local space; and this local space, too, will be greater than God and the world together. For in no case is that which contains not greater than that which is contained. And indeed we must look well to it that no small patches be left here and there vacant, in which some third god also may be able with a world of his own to foist himself in. Now, begin to reckon up your gods. There will be local space for a god, not only as being greater than God, but as being also unbegotten and unmade, and therefore eternal, and equal to God, in which God has ever been. Then, inasmuch as He too has fabricated a world out of some underlying material which is unbegotten, and unmade, and contemporaneous with God, just as Marcion holds of the Creator, you reduce this likewise to the dignity of that local space which has enclosed two gods, both God and matter. For matter also is a god according to the rule of Deity, being (to be sure) unbegotten, and unmade, and eternal. If, however, it was out of nothing that he made his world, this also (our heretic) will be obliged to predicate of the Creator, to whom he subordinates matter in the substance of the world. But it will be only right that he too should have made his world out of matter, because the same process occurred to him as God which lay before the Creator as equally God. And thus you may, if you please, reckon up so far, three gods as Marcion's - the Maker, local space, and matter. Furthermore, he in like manner makes the Creator a god in local space, which is itself to be appraised on a precisely identical scale of dignity; and to Him as its lord he subordinates matter, which is notwithstanding unbegotten, and unmade, and by reason hereof eternal. With this matter he further associates evil, an unbegotten principle with an unbegotten object, an unmade with an unmade, and an eternal with an eternal; so here he makes a fourth God. Accordingly you have three substances of Deity in the higher instances, and in the lower ones four. When to these are added their Christs - the one which appeared in the time of Tiberius, the other which is promised by the Creator - Marcion suffers a manifest wrong from those persons who assume that he holds two gods, whereas he implies no less than nine, though he knows it not.
47. Tertullian, Against Praxeas, 10.9 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 219
48. Tertullian, On The Soul, 3.4, 7.3, 11.2, 22.1-22.2, 24.2, 30.1 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 219, 220
49. Theophilus, To Autolycus, 2.25-2.26, 2.29 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 224, 230, 231, 232, 335
2.25. The tree of knowledge itself was good, and its fruit was good. For it was not the tree, as some think, but the disobedience, which had death in it. For there was nothing else in the fruit than only knowledge; but knowledge is good when one uses it discreetly. But Adam, being yet an infant in age, was on this account as yet unable to receive knowledge worthily. For now, also, when a child is born it is not at once able to eat bread, but is nourished first with milk, and then, with the increment of years, it advances to solid food. Thus, too, would it have been with Adam; for not as one who grudged him, as some suppose, did God command him not to eat of knowledge. But He wished also to make proof of him, whether he was submissive to His commandment. And at the same time He wished man, infant as he was, to remain for some time longer simple and sincere. For this is holy, not only with God, but also with men, that in simplicity and guilelessness subjection be yielded to parents. But if it is right that children be subject to parents, how much more to the God and Father of all things? Besides, it is unseemly that children in infancy be wise beyond their years; for as in stature one increases in an orderly progress, so also in wisdom. But as when a law has commanded abstinence from anything, and some one has not obeyed, it is obviously not the law which causes punishment, but the disobedience and transgression;- for a father sometimes enjoins on his own child abstinence from certain things, and when he does not obey the paternal order, he is flogged and punished on account of the disobedience; and in this case the actions themselves are not the [cause of] stripes, but the disobedience procures punishment for him who disobeys - so also for the first man, disobedience procured his expulsion from Paradise. Not, therefore, as if there were any evil in the tree of knowledge; but from his disobedience did man draw, as from a fountain, labour, pain, grief, and at last fall a prey to death. 2.26. And God showed great kindness to man in this, that He did not allow him to remain in sin for ever; but, as it were, by a kind of banishment, cast him out of Paradise, in order that, having by punishment expiated, within an appointed time, the sin, and having been disciplined, he should afterwards be restored. Wherefore also, when man had been formed in this world, it is mystically written in Genesis, as if he had been twice placed in Paradise; so that the one was fulfilled when he was placed there, and the second will be fulfilled after the resurrection and judgment. For just as a vessel, when on being fashioned it has some flaw, is remoulded or remade, that it may become new and entire; so also it happens to man by death. For somehow or other he is broken up, that he may rise in the resurrection whole; I mean spotless, and righteous, and immortal. And as to God's calling, and saying, Where are you, Adam? God did this, not as if ignorant of this; but, being long-suffering, He gave him an opportunity of repentance and confession. 2.29. When, then, Adam knew Eve his wife, she conceived and bare a son, whose name was Cain; and she said, I have gotten a man from God. And yet again she bare a second son, whose name was Abel, who began to be a keeper of sheep, but Cain tilled the ground. Genesis 4:1-2 Their history receives a very full narration, yea, even a detailed explanation: wherefore the book itself, which is entitled The Genesis of the World, can more accurately inform those who are anxious to learn their story. When, then, Satan saw Adam and his wife not only still living, but also begetting children - being carried away with spite because he had not succeeded in putting them to death - when he saw that Abel was well-pleasing to God, he wrought upon the heart of his brother called Cain, and caused him to kill his brother Abel. And thus did death get a beginning in this world, to find its way into every race of man, even to this day. But God, being pitiful, and wishing to afford to Cain, as to Adam, an opportunity of repentance and confession, said, Where is Abel your brother? But Cain answered God contumaciously, saying, I know not; am I my brother's keeper? God, being thus made angry with him, said, What have you done? The voice of your brother's blood cries to me from the earth, which opened her mouth to receive your brother's blood from your hand. Groaning and trembling shall you be on the earth. From that time the earth, through fear, no longer receives human blood, no, nor the blood of any animal; by which it appears that it is not the cause [of death], but man, who transgressed.
50. Tertullian, Exhortation To Chastity, 6.2-6.3 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
51. Tertullian, On The Flesh of Christ, 3.1, 3.6-3.9 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 200, 219
52. Nag Hammadi, On The Origin of The World, a b c d\n0 113(121.13-15) 113(121.13 113(121 13\n1 121.13) 121.13) 121 13)\n2 109(120.15-16) 109(120.15 109(120 15\n3 105(119.26-27) 105(119.26 105(119 26\n4 105(119.29-30) 105(119.29 105(119 29\n5 6(99.2-11) 6(99.2 6(99 2\n6 28(104.13-15) 28(104.13 28(104 13\n7 36(106.19-24) 36(106.19 36(106 19\n8 37(106.30) 37(106.30) 37(106 30)\n9 85-86(115.30-116.8) 85 85 None (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
53. Origen, On First Principles, 3.5.5 203., 4.1.5, 2.5 182., 6.2, 2.4 181., 2.5.1, 2.5.3, 2.5.4, 5.2, 4.1.3, 3.6.5 146.153.193., 4.1.4, 4.1.2, 4.1.1, 1.2.2, 2.9.5, 2.9.6, 1.2.13, 1.4.3, 1.2.10, 1.4.4, 1.4.5, preface 4, 2.4.4 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 211
54. Origen, On Prayer, 22.4, 23.3, 25.1, 29.10-29.13 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcion, marcionism •marcionism, marcionites •marcionism Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 224; Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 175; Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 16, 110, 112
55. Origen, Commentary On Romans, Cat. 22.11 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 114
56. Origen, Commentary On Matthew, 12.23, 13.11, 15.15, 17.3, 17.36 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcion, marcionism •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184, 185; Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 32, 115
12.23. Next we must inquire how He said to Peter, You are a stumbling-block unto Me, Matthew 16:23 especially when David says, Great peace have they that love Your law, and there is no stumbling-block to them. For some one will say, if this is said in the prophet, because of the steadfastness of those who have love, and are incapable of being offended, for love bears all things, believes all things, hopes all things, endures all things, love never fails, 1 Corinthians 13:7-8 how did the Lord Himself, who upholds all that fall, and raises up all that be bowed down, say to Peter, You are a stumbling-block unto Me? But it must be said that not only the Saviour, but also he who is perfected in love, cannot be offended. But, so far as it depends on himself, he who says or does such things is a stumbling-block even to him who will not be offended; unless perhaps Jesus calls the disciple who sinned a stumbling-block even to Himself, as much more than Paul He would have said from love, Who is weak, and I am not weak? Who is made to stumble, and I burn not? 2 Corinthians 11:29 In harmony with which we may put, Who is made to stumble, and I am not made to stumble? But if Peter, at that time because of the saying, God be propitious to You, Lord, this shall not be unto You, Matthew 16:22 was called a stumbling-block by Jesus, as not minding the things of God in what he said but the things of men, what is to be said about all those who profess to be made disciples of Jesus, but do not mind the things of God, and do not look to things unseen and eternal, but mind the things of man, and look to things seen and temporal, 2 Corinthians 4:18 but that such still more would be stigmatized by Jesus as a stumbling-block to Him, and because stumbling-blocks to Him, as stumbling-blocks to His brethren also? As in regard to them He says, I was thirsty and you gave Me no drink, Matthew 25:42 etc., so also He might say, When I was running ye caused Me to stumble. Let us not therefore suppose that it is a trivial sin to mind the things of men, since we ought in everything to mind the things of God. And it will be appropriate also to say this to every one that has fallen away from the doctrines of God and the words of the church and a true mind; as, for example, to him who minds as true the teaching of Basilides, or Valentinus, or Marcion, or any one of those who teach the things of men as the things of God. 13.11. And this may be put in another way. There are some who are kings' sons on the earth, and yet they are not sons of those kings, but sons, and sons absolutely; but others, because of their being strangers to the sons of the kings of the earth, and sons of no one of those upon the earth, but on this very account are sons, whether of God or of His Son, or of some one of those who are God's. If, then, the Saviour inquires of Peter, saying, The kings of the earth from whom do they receive toll or tribute - from their own sons or from strangers? Matthew 17:25 and Peter replies not from their own sons, but from strangers, then Jesus says about such as are strangers to the kings of the earth, and on account of being free are sons, Therefore the sons are free; Matthew 17:26 for the sons of the kings of the earth are not free, since every one that commits sin is the bond-servant of sin, John 8:34 but they are free who abide in the truth of the word of God, and on this account, know the truth, that they also may become free from sin. If, any one then, is a son simply, and not in this matter wholly a son of the kings of the earth, he is free. And nevertheless, though he is free, he takes care not to offend even the kings of the earth, and their sons, and those who receive the half-shekel; wherefore He says, Let us not cause them to stumble, but go and cast your net, and take up the fish that first comes up, Matthew 17:27 etc. But I would inquire of those who are pleased to make myths about different natures, of what sort of nature they were, whether the kings of the earth, or their sons, or those who receive the half-shekel, whom the Saviour does not wish to offend; it appears of a verity, ex hypothesi, that they are not of a nature worthy of praise, and yet He took heed not to cause them to stumble, and He prevents any stumbling-block being put in their way, that they may not sin more grievously, and that with a view to their being saved - if they will - even by receiving Him who has spared them from being caused to stumble. And as in a place verily of consolation - for such is, by interpretation, Capernaum - comforting the disciple as being both free and a son, He gives to him the power of catching the fish first, that when it came up Peter might be comforted by its coming up and being caught, and by the stater being taken from its mouth, in order to be paid to those whose the stater was, and who demanded as their own such a piece of money.
57. Nag Hammadi, The Gospel of Truth, 18.36-18.40 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 233
58. Origen, Commentary On Romans, Cat. 22.11 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 114
59. Origen, Commentary On Romans, Cat. 22.11 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 114
60. Origen, Commentary On The Song of Songs, 3.6.9, 1, 2.5.1, 2.1.28, 2.5.30, prol. 4.20 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 175
61. Lactantius, De Ira Dei, 13.20-21 (102-11) (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 217
62. Nag Hammadi, The Tripartite Tractate, 62.20, 70.26 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 233
63. Lactantius, Divine Institutes, 1.7 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 297
1.7. Apollo, indeed, whom they think divine above all others, and especially prophetic, giving responses at Colophon - I suppose because, induced by the pleasantness of Asia, he had removed from Delphi - to some one who asked who He was, or what God was at all, replied in twenty-one verses, of which this is the beginning:- Self-produced, untaught, without a mother, unshaken, A name not even to be comprised in word, dwelling in fire, This is God; and we His messengers are a slight portion of God.Can any one suspect that this is spoken of Jupiter, who had both a mother and a name? Why should I say that Mercury, that thrice greatest, of whom I have made mention above, not only speaks of God as without a mother, as Apollo does, but also as without a father, because He has no origin from any other source but Himself? For He cannot be produced from any one, who Himself produced all things. I have, as I think, sufficiently taught by arguments, and confirmed by witnesses, that which is sufficiently plain by itself, that there is one only King of the universe, one Father, one God. But perchance some one may ask of us the same question which Hortensius asks in Cicero: If God is one only, what solitude can be happy? As though we, in asserting that He is one, say that He is desolate and solitary. Undoubtedly He has ministers, whom we call messengers. And that is true, which I have before related, that Seneca said in his Exhortations that God produced ministers of His kingdom. But these are neither gods, nor do they wish to be called gods or to be worshipped, inasmuch as they do nothing but execute the command and will of God. Nor, however, are they gods who are worshipped in common, whose number is small and fixed. But if the worshippers of the gods think that they worship those beings whom we call the ministers of the Supreme God, there is no reason why they should envy us who say that there is one God, and deny that there are many. If a multitude of gods delights them, we do not speak of twelve, or three hundred and sixty-five as Orpheus did; but we convict them of innumerable errors on the other side, in thinking that they are so few. Let them know, however, by what name they ought to be called, lest they do injury to the true God, whose name they set forth, while they assign it to more than one. Let them believe their own Apollo, who in that same response took away from the other gods their name, as he took away the dominion from Jupiter. For the third verse shows that the ministers of God ought not to be called gods, but angels. He spoke falsely respecting himself, indeed; for though he was of the number of demons, he reckoned himself among the angels of God, and then in other responses he confessed himself a demon. For when he was asked how he wished to be supplicated, he thus answered:- O all-wise, all-learned, versed in many pursuits, hear, O demon.And so, again, when at the entreaty of some one he uttered an imprecation against the Sminthian Apollo, he began with this verse:- O harmony of the world, bearing light, all-wise demon. What therefore remains, except that by his own confession he is subject to the scourge of the true God and to everlasting punishment? For in another response he also said:- The demons who go about the earth and about the sea Without weariness, are subdued beneath the scourge of God.We speak on the subject of both in the second book. In the meantime it is enough for us, that while he wishes to honour and place himself in heaven, he has confessed, as the nature of the matter is, in what manner they are to be named who always stand beside God. Therefore let men withdraw themselves from errors; and laying aside corrupt superstitions, let them acknowledge their Father and Lord, whose excellence cannot be estimated, nor His greatness perceived, nor His beginning comprehended. When the earnest attention of the human mind and its acute sagacity and memory has reached Him, all ways being, as it were, summed up and exhausted, it stops, it is at a loss, it fails; nor is there anything beyond to which it can proceed. But because that which exists must of necessity have had a beginning, it follows that since there was nothing before Him, He was produced from Himself before all things. Therefore He is called by Apollo self-produced, by the Sibyl self-created, uncreated, and unmade. And Seneca, an acute man, saw and expressed this in his Exhortations. We, he said, are dependent upon another. Therefore we look to some one to whom we owe that which is most excellent in us. Another brought us into being, another formed us; but God of His own power made Himself.
64. Origen, Against Celsus, 3.75, 4.72.99, 5.14, 5.23, 5.31, 5.57, 6.52, 6.53, 7.3.20, 7.72143., 8.21 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286
6.52. Celsus proceeds as follows: With regard to the origin of the world and its destruction, whether it is to be regarded as uncreated and indestructible, or as created indeed, but not destructible, or the reverse, I at present say nothing. For this reason we too say nothing on these points, as the work in hand does not require it. Nor do we allege that the Spirit of the universal God mingled itself in things here below as in things alien to itself, as might appear from the expression, The Spirit of God moved upon the water; nor do we assert that certain wicked devices directed against His Spirit, as if by a different creator from the great God, and which were tolerated by the Supreme Divinity, needed to be completely frustrated. And, accordingly, I have nothing further to say to those who utter such absurdities; nor to Celsus, who does not refute them with ability. For he ought either not to have mentioned such matters at all, or else, in keeping with that character for philanthropy which he assumes, have carefully set them forth, and then endeavoured to rebut these impious assertions. Nor have we ever heard that the great God, after giving his spirit to the creator, demands it back again. Proceeding next foolishly to assail these impious assertions, he asks: What god gives anything with the intention of demanding it back? For it is the mark of a needy person to demand back (what he has given), whereas God stands in need of nothing. To this he adds, as if saying something clever against certain parties: Why, when he lent (his spirit), was he ignorant that he was lending it to an evil being? He asks, further: Why does he pass without notice a wicked creator who was counter-working his purposes?
65. Origen, Selections On Psalms, 117 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 189
66. Origen, Commentary On Genesis, a b c d\n0 2.2 (17) 2.2 (17) 2 2 (17) (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 353
67. Eusebius of Caesarea, Ecclesiastical History, 3.25.4, 3.39, 4.30.2, 4.30.1, 4.30.3, 4.30111., 7.24.3-25.26 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 115
4.30.2. Among them there is also his most able dialogue On Fate, addressed to Antoninus, and other works which they say he wrote on occasion of the persecution which arose at that time.
68. Pseudo Clementine Literature, Homilies, 3.38.2, 3.39.3 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 224, 230
69. Athanasius, Against The Pagans, 41 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 353
70. Athanasius, On The Incarnation, 42, 7, 3 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 353
71. Eusebius of Caesarea, Preparation For The Gospel, 6.1, 6.9.32, 11.21.2, 15.5.2 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 353; Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 111, 115
72. Origen, Commentary On John, a b c d\n0 10.42 10.42 10 42\n1 1.2.3 1.2.3 1 2\n2 33(27) 33(27) 33(27) None\n3 20.24(16) 20.24(16) 20 24(16)\n4 13.16145. 13.16145. 13 16145\n5 12.7 12.7 12 7\n6 20.29(23) 20.29(23) 20 29(23)\n7 13.22 13.22 13 22\n8 1.35 1.35 1 35\n9 19.3 19.3 19 3\n10 2.13 2.13 2 13\n11 2.16 2.16 2 16\n12 13.21 13.21 13 21\n13 19.5 19.5 19 5\n14 19.6 19.6 19 6 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 189
73. Origen, Selecta In Ezechielem (Fragmenta E Catenis), PG12.276 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184
74. Origen, Homilies On Joshua, 5.5 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 653
75. Origen, On Jeremiah (Homilies 1-11), 4.2, 5.4, 6.2, 15.6 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184, 213
76. Origen, Homilies On Luke, 34, 36 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 114
77. Pamphilus Caesariensis 240-310, Apologia Pro Origene, 84, 2018-02-0600:00:00 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 213
78. Origen, Homilies On Numbers, 8.1 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184
79. Origen, Homilies On Ezekiel, 1.2, 1.3, 1.12172., 3.3, 8.5, 8.6 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 189
80. Origen, Homilies On Exodus, 3.3, 8.5-8.6 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184
81. Origen, Fragments On Luke, 164 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 175
82. Origen, Exhortation To Martyrdom, 39 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 175
83. Origen, Homilies On Leviticus, 9.11, 14.4 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184, 185
84. Eusebius of Caesarea, Demonstration of The Gospel, 2.3.38, 3.4.21, 4.1.8 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 353
85. Titus of Bostra, Contra Manich., 3.18, 3.11, 3.13, 3.12, 3.20, 3.19, 3.15, 3.31, p. 67.15-17, 3.16, 3.17, 3.14, 3.22.3, p. 3.7.2-4, p. 3.735, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.22.2, p. 10.17, p.116.23, 3.10, 3.21, 3.7.13, p. 3.4-5, p.159.9, p.159.13, p.159.16, p.159.18, 4.61, 4.60, 3.29.8, 3.68, 3.67, 3.66, 3.65, 3.64, p.150.33-35, 3.69, 3.70, 3.7.12, 4.35, 4.36, 3.71, p.302.3, p. 3.2, p. 3.3, p. 3.4, 3.8, 4.1, 4.12, 4.13, 4.33, 4.44, 3.9, p. 26.8-9, p. 9.3-4, p. 3.26, p.302.4-5, 11.46), 11.9, 11.9), p.302.4-9, 3.17.12, 11.46, 3.17.13, p. 2.50-54 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232, 320
86. Didymus, Commentarium In Job, 3.7-3.11 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 215
87. Didymus, In Genesim, 81.4, 90.9-91.11 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 230
88. John Chrysostom, Homilies On Genesis, 16.2-16.4 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
89. Theodore of Mopsuestia, Homiliae Catecheticae, 14.13, 15.8 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 200, 389
90. Evagrius Ponticus, Kephalaia Gnostica, 1, 17, 5, 18 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 471
91. Gregory of Nazianzus, Carmina Dogmatica, PG37.474, 12 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 49
92. Hegomonius, Acta Archelai, 15.1, 41.8, 67.4, 67.4-68.4, 67.11, 67.12 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 149
93. Augustine, Reply To Faustus, 1.2, 6.6, 16.30-16.31, 22.4-22.5, 22.18, 22.21, 29.1 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 182, 200, 233, 244
94. Augustine, Contra Adimantum Manichaei Discipulum, 7.1, 15.1 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 182, 248
95. Augustine, De Genesi Contra Manichaeos Libri Duo, 85 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 248
96. Augustine, De Libero Arbitrio, 2.4.10-2.4.11 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 251
97. Basil of Caesarea, Long Rules, 5.24 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184
98. Ambrose, On Paradise, 5.28, 6.3, 6.31-6.32, 7.35, 8.4, 8.38, 8.41 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 221, 223
99. Epiphanius, Panarion, 40.4.8, 42.7.3, 42.7.4, 42.7.5, 42.7.6, 42.12.3, 64.1.4, 64.1.5, 64.2.7, 64.2.6, 66, 66.21.3, 56111.115. (4th cent. CE - 5th cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286
100. Ephrem, Prose Refutations, 1.44.20-49.3 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286
101. Ephrem, Hymns Against The Heresies, 17.1-17.3, 18.3, 18.9-18.11, 21.3, 21.6, 21.8-21.10, 43.4-43.6 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •nan Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286; Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 239
102. Augustine, Confessions, 3.7.12 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 251
103. Aphrahat, Demonstrations, 8 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 114
104. Jerome, Letters, a b c d\n0 133.3 637. 133.3 637. 133 3 637 (5th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 653
105. Jerome, Letters, a b c d\n0 133.3 637. 133.3 637. 133 3 637 (5th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 653
106. Jerome, Letters, a b c d\n0 133.3 637. 133.3 637. 133 3 637 (5th cent. CE - 5th cent. CE)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 653
107. Methodius, De Autex., 17.4-17.5  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
108. Nag Hammadi, Synopsis, 34.6, 34.7, 34.12, 57.6-58.2, 59.3-62.7  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
109. Pseudo-Athanasius, Sermo Contra Omnes Haer., 134  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 142
110. Ephraem Syrus, Ad Hyp. Iv, 118.31  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 239
111. Eusebius Emesenus, De Arb. Fici, 10-15  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136
112. See Eusebius Pamphili Caesariensis, In Es., 7.xviii.1/3  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 220
113. Ephraem Syrus, Contra Marc. I, 57.42-58.8  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 220
114. Pseudo-Tertullian, De Ieiun., 6.7  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 224
115. Anon., Od. Sal., 3.6, 7.3, 11.6, 15.6, 17.12, 20.7, 23.4  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 353
116. Nag Hammadi, Doctrina Silv., 101.17-101.20  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 353
117. Adamantius, Dialogue of Adamantius, 84.10, 84.20, 86.7-86.8, 88.18-88.27, 90.19, 90.24, 90.29, 92.5-92.10, 92.21, 92.23, 94.1, 98.1-98.2, 98.5, 98.7, 104.6, 178.16, 240.7  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 286
118. Severus Antiochenus, Hom. Cath., 152.22-154.24  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 239
119. Pseudo-Tertullian, Adversus Omnes Haereses, 6  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 189
120. Eusebius Emesenus, De Quinque Pan., 9  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136
121. Eusebius Emesenus, De Mart., 20, 9  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136
122. Eusebius Emesenus, De Incorp., 5  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136
123. Eusebius Emesenus, De Fil., i3  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136
124. Eusebius Emesenus, De Apost. Et Fide, 19  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136
125. Eusebius Emesenus, Adv. Sab., 7  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136
126. Eusebius Emesenus, De Hom. Assumpt. Ii, 4-6  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 136, 335
127. Eusebius Emesenus, In Oct., Armenian Version, 39  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 335
128. Photius, Bibliotheca (Library, Bibl.), 154  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 114
129. Mani, Kephalaia, 105, 208.20, 208.19, 179.8, 179.7, 179.6, p. 59.27-28, p. 56.24-26, 287.7, 302.2, 302.1, 287.8  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 7, 9
130. John Actuarius, On Diagnosis, 1.2  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 115
131. Epigraphy, Pugliese Carratelli (1952-4), a b c d\n0 49 49 49 0\n1 19472. 19472. 19472 \n2 7 7 7 0\n3 22 22 22 0\n4 32 32 32 0\n5 10 10 10 0\n6 36 36 36 0\n7 40 40 40 0\n8 44 44 44 0\n9 5 5 5 0  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 653
132. See Eusebius Pamphili Caesariensis, Dial. Contra Pelag., 3.6  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 220
133. Anon., Apocryphon of John (Nh Iii, 1), 3.28.23-30.14, 44.14, 44.15, 44.18, 58.8-60.16  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
134. Hippolytus Romanus, Dem., 16  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
135. Ephraem Syrus, Armenian Version, 21.3  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 200
136. Plutarch, De Anima, 1014a-b  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 287
137. Apion, Antiquities, 2.18  Tagged with subjects: •marcion, marcionism Found in books: Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
139. Rufius Festus, Breviarium, 3.303, 3.304, 3.302, 3.301, 3.300, 3.299, 3.295, 3.296, 3.298, 3.297, 3.70ff.  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 185
140. Nag Hammadi (Nh), Gospel of Thomas (Ii. 2) 148, 204 N.57, 429, 4  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 189
142. Juvenal, Frg. 3B, 4.24  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 215
143. Horace, Hyperides, a b c d\n0 100 238. 100 238. 100 238  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 239
144. Galen, Ther. Pis., 64-67 Mühlenberg  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 385
146. Galen, Mot. Musc., PG46.1137D  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 49
147. Galen, Ed. (Kühn), (GNO IX 337)  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 49
148. Basil of Caesarea, Prol., 57  Tagged with subjects: •marcionism Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 184
149. Augustine, Exp. In Ps., 21, 22, 23, 24, 25, 26, 27, 2018-01-2000:00:00  Tagged with subjects: •nan Found in books: Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013) 346
150. Octavius, Adv. Marc. (Ed. Evans, 1.11.6-1.11.7, 1.17.4, 1.22, 1.22.8-1.22.9, 1.25.3, 1.27.1-1.27.2, 2.5-2.6, 2.5.1-2.5.7, 2.6.1, 2.6.8, 2.9, 2.9.1, 2.16.2-2.16.3, 2.25.1-2.25.3, 2.26.1, 3.9, 4.15.2, 4.20.8, 4.27.8, 4.38.1-4.38.2, 4.41.1, 15.19.7, 15.29.4  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 200, 217, 219, 220, 224, 232, 335
151. Sextus, Hyp., 3.9-3.11  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 217
152. Nag Hammadi, Test. Ver., 47.19, 47.21, 48.5  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 224, 232
153. Nag Hammadi, Hyp. Arch., a b c d\n0 26(95.4-5) 26(95.4 26(95 4\n1 23(94.21-22) 23(94.21 23(94 21\n2 10(90.19-21) 10(90.19 10(90 19\n3 30(96.3-8) 30(96.3 30(96 3\n4 8(89.3-17) 8(89.3 8(89 3  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
154. Diodorus Tarsensis, In Rom., 85.11-85.17  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 389
155. Anon., Manichaean Homilies, p. 68.14  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 243
156. Anon., Psb Ii, p. 57.11-14, p. 57.11, p. 217.4, p. 192.26, p. 183.1, p. 156.27-30, p. 149.22-25, p. 149.12-13, p. 149.9, p. 60.18-19, p. 43.9  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 243
157. Origen, In Rom., 6.6.36  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
158. Nag Hammadi, Tract. Magni Seth Ii, 64.18-64.23  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 232
159. Anon., Psb I, pl. 181.21  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 239
160. Ephraem Syrus, Leloir, leloir 1963; 1990)  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 200
161. Eusebius Emesenus, De Arbitr. (Ed. Buytaert, 13, 14-17, 38, 1953)  Tagged with subjects: •nan Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 135, 136
162. Pseudo-Tertullian, Carmen Adversus Marcionitas, 1.84  Tagged with subjects: •marcionism, marcionites Found in books: Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 233