1. Hesiod, Works And Days, 26, 25 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 169 | 25. Potter hates potter, builder builder, and |
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2. Aeschylus, Eumenides, 305-386, 388-396, 387 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 223| 387. λάμπᾳ, δυσοδοπαίπαλα | |
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3. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 232 | 155e. I had fallen a prey to some such creature. However, when he had asked me if I knew the cure for headache, I somehow contrived to answer that I knew. |
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4. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 127| 936c. νόμον ἀσφαλὲς τοιούτοις τοιόνδε τινά· Πτωχὸς μηδεὶς ἡμῖν ἐν τῇ πόλει γιγνέσθω, τοιοῦτον δʼ ἄν τις ἐπιχειρῇ δρᾶν, εὐχαῖς βίον ἀνηνύτοις συλλεγόμενος, ἐκ μὲν ἀγορᾶς ἀγορανόμοι ἐξειργόντων αὐτόν, ἐκ δὲ τοῦ ἄστεος ἡ τῶν ἀστυνόμων ἀρχή, ἀγρονόμοι δὲ ἐκ τῆς ἄλλης χώρας εἰς τὴν ὑπερορίαν ἐκπεμπόντων, ὅπως ἡ χώρα τοῦ τοιούτου ζῴου καθαρὰ γίγνηται τὸ παράπαν. | 936c. There shall be no beggar in our State; and if anyone attempts to beg, and to collect a livelihood by ceaseless prayers, the market-stewards shall expel him from the market, and the Board of city-stewards from the city, and from any other district he shall be driven across the border by the country-stewards, to the end that the land may be wholly purged of such a creature. If a slave, male or female, do any injury to another man’s goods, |
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5. Aristophanes, The Women Celebrating The Thesmophoria, 295-317, 319-371, 318 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202| 318. χρυσόλογχε πόλιν οἰκοῦσα | |
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| 6. Plato, Meno, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 232 |
7. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 169| 95b. εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ αὐτοῦ: πάνυ οὖν μοι ἀτόπως ἔδοξεν εὐθὺς τὴν πρώτην ἔφοδον οὐ δέξασθαι τοῦ σοῦ λόγου. ταὐτὰ δὴ οὐκ ἂν θαυμάσαιμι καὶ τὸν τοῦ Κάδμου λόγον εἰ πάθοι. / ὠγαθέ, ἔφη ὁ Σωκράτης , μὴ μέγα λέγε, μή τις ἡμῖν βασκανία περιτρέψῃ τὸν λόγον τὸν μέλλοντα ἔσεσθαι. ἀλλὰ δὴ ταῦτα μὲν τῷ θεῷ μελήσει, ἡμεῖς δὲ Ὁμηρικῶς ἐγγὺς ἰόντες πειρώμεθα εἰ ἄρα τι λέγεις. ἔστι δὲ δὴ τὸ κεφάλαιον ὧν ζητεῖς: ἀξιοῖς ἐπιδειχθῆναι ἡμῶν τὴν ψυχὴν | 95b. his argument; so it seemed to me very remarkable that it could not withstand the first attack of your argument. Now I should not be surprised if the argument of Cadmus met with the same fate. My friend, said Socrates, do not be boastful, lest some evil eye put to rout the argument that is to come. That, however, is in the hands of God. Let us, in Homeric fashion, charge the foe and test the worth of what you say. Now the sum total of what you seek is this: You demand a proof that our soul is indestructible |
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8. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 232| 364b. καὶ πένητες ὦσιν, ὁμολογοῦντες αὐτοὺς ἀμείνους εἶναι τῶν ἑτέρων. τούτων δὲ πάντων οἱ περὶ θεῶν τε λόγοι καὶ ἀρετῆς θαυμασιώτατοι λέγονται, ὡς ἄρα καὶ θεοὶ πολλοῖς μὲν ἀγαθοῖς δυστυχίας τε καὶ βίον κακὸν ἔνειμαν, τοῖς δʼ ἐναντίοις ἐναντίαν μοῖραν. ἀγύρται δὲ καὶ μάντεις ἐπὶ πλουσίων θύρας ἰόντες πείθουσιν ὡς ἔστι παρὰ σφίσι δύναμις ἐκ θεῶν ποριζομένη θυσίαις τε καὶ ἐπῳδαῖς, εἴτε τι | 364b. and disregard those who are in any way weak or poor, even while admitting that they are better men than the others. But the strangest of all these speeches are the things they say about the gods and virtue, how so it is that the gods themselves assign to many good men misfortunes and an evil life but to their opposites a contrary lot; and begging priests and soothsayers go to rich men’s doors and make them believe that they by means of sacrifices and incantations have accumulated a treasure of power from the gods that can expiate and cure with pleasurable festival |
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| 9. Theophrastus, Characters, 16 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 205 |
| 10. Lycurgus, Fragments, 11, 10 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 127 |
| 11. Dinarchus, Or., 2.16 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| 12. Aristotle, Athenian Constitution, 52.1, 57.3 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 177, 214 |
| 13. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 127 |
| 14. Polybius, Histories, None (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| 15. Cicero, De Oratore, 37.129 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 208, 219 |
| 16. Cicero, Brutus, 60.217 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 208, 219 |
| 17. Pliny The Elder, Natural History, 28.4.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 169 |
18. New Testament, 1 Corinthians, 5.11-5.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 127| 5.11. νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν. 5.12. τί γάρ μοι τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε, τοὺς δὲ ἔξω ὁ θεὸς κρίνει; 5.13. ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν. | 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 5.12. For what haveI to do with also judging those who are outside? Don't you judge thosewho are within? 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves." |
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| 19. Plutarch, Pericles, 38 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 232 |
20. Plutarch, Sayings of The Spartans, 10.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202| 10.6. ἐρωτῶντος δέ τινος αὐτὸν διὰ τί τὰς περὶ θανάτου δίκας πλείοσιν ἡμέραις οἱ γέροντες κρίνουσιν, κἂν ἀποφύγῃ τις, ἔτι οὐδὲν ἧσσόν ἐστιν ὑπόδικος, πολλαῖς μὲν ἔφη ἡμέραις κρίνουσι, ὅτι περὶ θανάτου τοῖς διαμαρτάνουσιν οὐκ ἔστι μεταβουλεύσασθαι· νόμῳ δὲ ὑπόδικον δεήσει εἶναι, ὅτι κατὰ τοῦτον τὸν νόμον ἂν εἴη καὶ τὸ κρείττονα βουλεύσασθαι. | 10.6. When someone asked him why the elders continue the trials of capital cases over several days, and why, even if the defendant is acquitted, he is none the less still under indictment, he said, They take many days to decide, because, if they make an error in a capital case, there can be no reversal of the judgement; and the accused continues, perforce, to be under indictment of the law, because, under this law, it may be possible, by deliberation, to arrive at a better decision. For the fact Cf. Plato, Apology , chap. xxvii. (37 A); Thucydides, i. 132. |
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21. Plutarch, Aristides, 10.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202| 10.6. ἔτι δὲ ἀρὰς θέσθαι τοὺς ἱερεῖς ἔγραψεν, εἴ τις ἐπικηρυκεύσαιτο Μήδοις ἢ τὴν συμμαχίαν ἀπολίποι τῶν Ἑλλήνων. ἐμβαλόντος δὲ Μαρδονίου τὸ δεύτερον εἰς τὴν Ἀττικήν, αὖθις εἰς Σαλαμῖνα διεπέρασαν. Ἀριστείδης δὲ πεμφθεὶς εἰς Λακεδαίμονα τῆς μὲν βραδυτῆτος αὐτοῖς ἐνεκάλει καὶ τῆς ὀλιγωρίας, προεμένοις αὖθις τῷ βαρβάρῳ τὰς Ἀθήνας, ἠξίου δὲ πρὸς τὰ ἔτι σωζόμενα τῆς Ἑλλάδος βοηθεῖν. | 10.6. |
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| 22. Tacitus, Annals, 2.69.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 219 |
23. Plutarch, Alcibiades, 7.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 224| 7.1. τὴν δὲ παιδικὴν ἡλικίαν παραλλάσσων ἐπέστη γραμματοδιδασκάλῳ καὶ βιβλίον ᾔτησεν Ὁμηρικόν. εἰπόντος δὲ τοῦ διδασκάλου μηδὲν ἔχειν Ὁμήρου, κονδύλῳ καθικόμενος αὐτοῦ παρῆλθεν. ἑτέρου δὲ φήσαντος ἔχειν Ὅμηρον ὑφʼ αὑτοῦ διωρθωμένον, εἶτʼ, ἔφη, γράμματα διδάσκεις, Ὅμηρον ἐπανορθοῦν ἱκανὸς ὤν; οὐχὶ τοὺς νέους παιδεύεις; | 7.1. Once, as he was getting on past boyhood, he accosted a school-teacher, and asked him for a book of Homer. The teacher replied that he had nothing of Homer’s, whereupon Alcibiades fetched him a blow with his fist, and went his way. Another teacher said he had a Homer which he had corrected himself. What! said Alcibiades, are you teaching boys to read when you are competent to edit Homer? You should be training young men. |
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| 24. Clement of Alexandria, Exhortation To The Greeks, 2.22 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 232 |
| 25. Diogenes Laertius, Lives of The Philosophers, 11.29.2-11.29.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| 26. Strabo, Geography, None Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| 27. Epigraphy, Seg, 12.100, 37.220, 41.981, 49.320 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 169, 205, 208, 232, 390 |
| 28. Epigraphy, Ogis, 1.55.30-1.55.33 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| 29. Epigraphy, Ils, 8522 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 219 |
| 30. Epigraphy, Cil, 6.19747, 8.2756 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 219 |
| 31. Demosthenes, Orations, 19.70-19.71, 20.107, 23.22, 23.24, 23.97, 24.204, 36.52 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 177, 202, 214 |
| 32. Andocides, Orations, 1.31 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| 33. Epigraphy, Ml, 5.40-5.51 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 201, 202 |
| 34. Lysias, Orations, 6.50-6.53, 10.10, 29.1 Tagged with subjects: •magic, malign Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 127, 201, 208, 214 |
| 35. Epigraphy, Knidos, 147-148, 150-159, 149 Tagged with subjects: •nan Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 201 |
