1. New Testament, Acts, 8.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 78| 8.5. Φίλιππος δὲ κατελθὼν εἰς τὴν πόλιν τῆς Σαμαρίας ἐκήρυσσεν αὐτοῖς τὸν χριστόν. | 8.5. Philip went down to the city of Samaria, and proclaimed to them the Christ. |
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2. New Testament, Ephesians, 1.4-1.5, 4.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 453| 1.4. καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ, 1.5. προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ, 4.13. μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ, | 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire, 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; |
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3. New Testament, Romans, 8.28 (1st cent. CE - 1st cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 453| 8.28. οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα συνεργεῖ [ὁ θεὸς] εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. | 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. |
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4. New Testament, Titus, 3.10-3.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 585| 3.10. αἱρετικὸν ἄνθρω πον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, 3.11. εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. | 3.10. Avoid a factious man after a first and second warning; 3.11. knowing that such a one is perverted, and sins, being self-condemned. |
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| 5. Clement of Alexandria, Excerpts From Theodotus, 72.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 452 |
| 6. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 452, 453 |
| 7. Hippolytus, Refutation of All Heresies, 7.34 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 171 |
| 8. Irenaeus, Refutation of All Heresies, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 168 |
9. Justin, First Apology, 26.1, 26.3-26.5, 56.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78 | 56. But the evil spirits were not satisfied with saying, before Christ's appearance, that those who were said to be sons of Jupiter were born of him; but after He had appeared, and been born among men, and when they learned how He had been foretold by the prophets, and knew that He should be believed on and looked for by every nation, they again, as was said above, put forward other men, the Samaritans Simon and Meder, who did many mighty works by magic, and deceived many, and still keep them deceived. For even among yourselves, as we said before, Simon was in the royal city Rome in the reign of Claudius C sar, and so greatly astonished the sacred senate and people of the Romans, that he was considered a god, and honoured, like the others whom you honour as gods, with a statue. Wherefore we pray that the sacred senate and your people may, along with yourselves, be arbiters of this our memorial, in order that if any one be entangled by that man's doctrines, he may learn the truth, and so be able to escape error; and as for the statue, if you please, destroy it. |
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| 10. Justin, Dialogue With Trypho, 35.2, 53.6, 82.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78 |
11. Eusebius of Caesarea, Ecclesiastical History, 4.11.2, 7.32.6 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 168, 171 | 4.11.2. These words are found in the third book of the work Against Heresies. And again in the first book he speaks as follows concerning Cerdon: A certain Cerdon, who had taken his system from the followers of Simon, and had come to Rome under Hyginus, the ninth in the episcopal succession from the apostles, taught that the God proclaimed by the law and prophets was not the father of our Lord Jesus Christ. For the former was known, but the latter unknown; and the former was just, but the latter good. Marcion of Pontus succeeded Cerdon and developed his doctrine, uttering shameless blasphemies. 7.32.6. Anatolius was appointed his successor; one good man, as they say, following another. He also was an Alexandrian by birth. In learning and skill in Greek philosophy, such as arithmetic and geometry, astronomy, and dialectics in general, as well as in the theory of physics, he stood first among the ablest men of our time, and he was also at the head in rhetorical science. It is reported that for this reason he was requested by the citizens of Alexandria to establish there a school of Aristotelian philosophy. |
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| 12. Epiphanius, Panarion, 31.9.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 233 |
| 13. Theodosius Ii Emperor of Rome, Theodosian Code, 16 (5th cent. CE - 5th cent. CE) Tagged with subjects: •magi, as part of heretical succession Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 585 |
