1. Hebrew Bible, Genesis, 3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159 | 3. And the LORD God called unto the man, and said unto him: ‘Where art thou?’,In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’,And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;,And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’,And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.,And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’,And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.,Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’,And the man said: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’,And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.,And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.,And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’,And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’,And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.,Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.,So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.,Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’,for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’,And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’,And the serpent said unto the woman: ‘Ye shall not surely die;,And the man called his wife’s name Eve; because she was the mother of all living.,And the LORD God made for Adam and for his wife garments of skins, and clothed them.,but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’,Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. |
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2. Hesiod, Works And Days, 100-105, 60-63, 65-99, 64 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159| 64. ἔργα διδασκῆσαι, πολυδαίδαλον ἱστὸν ὑφαίνειν· | 64. The evil”. Thus he spoke and then the lord |
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3. Hesiod, Theogony, 560-600, 602-612, 601 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159| 601. Ζεὺς ὑψιβρεμέτης θῆκεν, ξυνήονας ἔργων | 601. By Prometheus, for when several gods and men |
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4. New Testament, 1 Timothy, 1.11-1.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159| 1.11. κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ. 1.12. Χάριν ἔχω τῷ ἐνδύναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν, 1.13. τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ἱβριστήν· ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ, 1.14. ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ. | 1.11. according to the gospel of the glory of the blessed God, which was committed to my trust. 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. |
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| 5. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159 |
6. Origen, Against Celsus, 3.44, 3.59 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159 | 3.44. After these points Celsus quotes some objections against the doctrine of Jesus, made by a very few individuals who are considered Christians, not of the more intelligent, as he supposes, but of the more ignorant class, and asserts that the following are the rules laid down by them. Let no one come to us who has been instructed, or who is wise or prudent (for such qualifications are deemed evil by us); but if there be any ignorant, or unintelligent, or uninstructed, or foolish persons, let them come with confidence. By which words, acknowledging that such individuals are worthy of their God, they manifestly show that they desire and are able to gain over only the silly, and the mean, and the stupid, with women and children. In reply to which, we say that, as if, while Jesus teaches continence, and says, Whosoever looks upon a woman to lust after her, has already committed adultery with her in his heart, one were to behold a few of those who are deemed to be Christians living licentiously, he would most justly blame them for living contrary to the teaching of Jesus, but would act most unreasonably if he were to charge the Gospel with their censurable conduct; so, if he found nevertheless that the doctrine of the Christians invites men to wisdom, the blame then must remain with those who rest in their own ignorance, and who utter, not what Celsus relates (for although some of them are simple and ignorant, they do not speak so shamelessly as he alleges), but other things of much less serious import, which, however, serve to turn aside men from the practice of wisdom. 3.59. Immediately after this, Celsus, perceiving that he has slandered us with too great bitterness, as if by way of defense expresses himself as follows: That I bring no heavier charge than what the truth compels me, any one may see from the following remarks. Those who invite to participation in other mysteries, make proclamation as follows: 'Every one who has clean hands, and a prudent tongue;' others again thus: 'He who is pure from all pollution, and whose soul is conscious of no evil, and who has lived well and justly.' Such is the proclamation made by those who promise purification from sins. But let us hear what kind of persons these Christians invite. Every one, they say, who is a sinner, who is devoid of understanding, who is a child, and, to speak generally, whoever is unfortunate, him will the kingdom of God receive. Do you not call him a sinner, then, who is unjust, and a thief, and a housebreaker, and a poisoner, and a committer of sacrilege, and a robber of the dead? What others would a man invite if he were issuing a proclamation for an assembly of robbers? Now, in answer to such statements, we say that it is not the same thing to invite those who are sick in soul to be cured, and those who are in health to the knowledge and study of divine things. We, however, keeping both these things in view, at first invite all men to be healed, and exhort those who are sinners to come to the consideration of the doctrines which teach men not to sin, and those who are devoid of understanding to those which beget wisdom, and those who are children to rise in their thoughts to manhood, and those who are simply unfortunate to good fortune, or - which is the more appropriate term to use - to blessedness. And when those who have been turned towards virtue have made progress, and have shown that they have been purified by the word, and have led as far as they can a better life, then and not before do we invite them to participation in our mysteries. For we speak wisdom among them that are perfect. |
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| 7. Augustine, Contra Cresconium Grammaticum Partis Donati, 3.28.21 (4th cent. CE - 5th cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 157 |
| 8. Augustine, Contra Epistolam Parmeniani, 1.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 157 |
| 9. Ammianus Marcellinus, History, 22.13 (4th cent. CE - 4th cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159 |
| 10. Epiphanius, Panarion, 79.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 160 |
| 11. Jerome, Letters, 133.4 (5th cent. CE - 5th cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159 |
| 12. Augustine, Letters, 43.17, 43.25 (7th cent. CE - 7th cent. CE) Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 157 |
| 13. Optatus, Against The Donatists, 1.1, 1.9, 1.11-1.12, 1.15-1.16, 1.18-1.19, 1.21, 2.4, 3.9 Tagged with subjects: •lucilla, and the donatist schism Found in books: Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 155, 156, 157, 160, 161 |
