| 1. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 199 |
| 2. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 406 |
| 3. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 |
| 4. Philo of Alexandria, Allegorical Interpretation, 1.23.72 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 |
5. Philo of Alexandria, That God Is Unchangeable, 24 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 | 24. for it is really marvellous when any one touches the soul, like a lyre tuned in musical principles, not with sharp and flat sounds, but with an accurate knowledge of contrary tones, and employing only the best, not sounding any too loudly, nor on the other hand letting any be too weak, so as to impair the harmony of the virtues and of those things which are good by nature, and when he, preserving it in an equal condition plays and sings melodiously; |
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| 6. Hirtius, De Bello Gallico Liber Viii, 5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 |
| 7. Appian, The War Against Hannibal, 7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 248 |
| 8. Plutarch, Numa Pompilius, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 702 |
| 9. Mishnah, Shabbat, a b c d\n0 1.4 173. 1.4 173. 1 4 173 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 |
| 10. Clement of Alexandria, Miscellanies, 1.1.9, 1.17.87, 1.22.10, 2.8.39, 2.19.100, 2.97.1, 4.4.18, 4.26.171, 4.113.1, 5.13.90, 6.2.27, 6.13.105, 7.14.84 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| 11. Clement of Alexandria, Exhortation To The Greeks, 11.117 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 199 |
| 12. Clement of Alexandria, Christ The Educator, 1.6.36 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| 13. Alcinous, Handbook of Platonism, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 |
| 14. Lucian, The Sky-Man, 2.36 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 747 |
| 15. Justin, Second Apology, 7.3-7.8, 8.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 159 |
| 16. Hippolytus, Refutation of All Heresies, 10.19.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 189 |
| 17. Galen, Commentary On Hippocrates' 'Aphorisms', None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 406 |
| 18. Galen, On The Differences of The Pulses, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 425 |
19. Theophilus, To Autolycus, 1.14, 3.23 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 199 | 1.14. Therefore, do not be sceptical, but believe; for I myself also used to disbelieve that this would take place, but now, having taken these things into consideration, I believe. At the same time, I met with the sacred Scriptures of the holy prophets, who also by the Spirit of God foretold the things that have already happened, just as they came to pass, and the things now occurring as they are now happening, and things future in the order in which they shall be accomplished. Admitting, therefore, the proof which events happening as predicted afford, I do not disbelieve, but I believe, obedient to God, whom, if you please, do you also submit to, believing Him, lest if now you continue unbelieving, you be convinced hereafter, when you are tormented with eternal punishments; which punishments, when they had been foretold by the prophets, the later-born poets and philosophers stole from the holy Scriptures, to make their doctrines worthy of credit. Yet these also have spoken beforehand of the punishments that are to light upon the profane and unbelieving, in order that none be left without a witness, or be able to say, We have not heard, neither have we known. But do you also, if you please, give reverential attention to the prophetic Scriptures, and they will make your way plainer for escaping the eternal punishments, and obtaining the eternal prizes of God. For He who gave the mouth for speech, and formed the ear to hear, and made the eye to see, will examine all things, and will judge righteous judgment, rendering merited awards to each. To those who by patient continuance in well-doing Romans 2:7 seek immortality, He will give life everlasting, joy, peace, rest, and abundance of good things, which neither has eye seen, nor ear heard, nor has it entered into the heart of man to conceive. 1 Corinthians 2:9 But to the unbelieving and despisers, who obey not the truth, but are obedient to unrighteousness, when they shall have been filled with adulteries and fornications, and filthiness, and covetousness, and unlawful idolatries, there shall be anger and wrath, tribulation and anguish, Romans 2:8-9 and at the last everlasting fire shall possess such men. Since you said, Show me your God, this is my God, and I counsel you to fear Him and to trust Him. 3.23. So then let what has been said suffice for the testimony of the Phœnicians and Egyptians, and for the account of our chronology given by the writers Manetho the Egyptian, and Meder the Ephesian, and also Josephus, who wrote the Jewish war, which they waged with the Romans. For from these very old records it is proved that the writings of the rest are more recent than the writings given to us through Moses, yes, and than the subsequent prophets. For the last of the prophets, who was called Zechariah, was contemporary with the reign of Darius. But even the lawgivers themselves are all found to have legislated subsequently to that period. For if one were to mention Solon the Athenian, he lived in the days of the kings Cyrus and Darius, in the time of the prophet Zechariah first mentioned, who was by many years the last of the prophets. Or if you mention the lawgivers Lycurgus, or Draco, or Minos, Josephus tells us in his writings that the sacred books take precedence of them in antiquity, since even before the reign of Jupiter over the Cretans, and before the Trojan War, the writings of the divine law which has been given to us through Moses were in existence. And that we may give a more accurate exhibition of eras and dates, we will, God helping us, now give an account not only of the dates after the deluge, but also of those before it, so as to reckon the whole number of all the years, as far as possible; tracing up to the very beginning of the creation of the world, which Moses the servant of God recorded through the Holy Spirit. For having first spoken of what concerned the creation and genesis of the world, and of the first man, and all that happened after in the order of events, he signified also the years that elapsed before the deluge. And I pray for favour from the only God, that I may accurately speak the whole truth according to His will, that you and every one who reads this work may be guided by His truth and favour. I will then begin first with the recorded genealogies, and I begin my narration with the first man. |
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| 20. Tertullian, Antidote For The Scorpion'S Sting, 2.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 179 |
21. Tertullian, Against Marcion, 1.26-1.27, 4.17.11-4.17.12 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 179, 189 | 1.26. But it is here sufficient that the extreme perversity of their god is proved from the mere exposition of his lonely goodness, in which they refuse to ascribe to him such emotions of mind as they censure in the Creator. Now, if he is susceptible of no feeling of rivalry, or anger, or damage, or injury, as one who refrains from exercising judicial power, I cannot tell how any system of discipline - and that, too, a plenary one - can be consistent in him. For how is it possible that he should issue commands, if he does not mean to execute them; or forbid sins, if he intends not to punish them, but rather to decline the functions of the judge, as being a stranger to all notions of severity and judicial chastisement? For why does he forbid the commission of that which he punishes not when perpetrated? It would have been far more right, if he had not forbidden what he meant not to punish, than that he should punish what he had not forbidden. Nay, it was his duty even to have permitted what he was about to prohibit in so unreasonable a way, as to annex no penalty to the offense. For even now that is tacitly permitted which is forbidden without any infliction of vengeance. Besides, he only forbids the commission of that which he does not like to have done. Most listless, therefore, is he, since he takes no offense at the doing of what he dislikes to be done, although displeasure ought to be the companion of his violated will. Now, if he is offended, he ought to be angry; if angry, he ought to inflict punishment. For such infliction is the just fruit of anger, and anger is the debt of displeasure, and displeasure (as I have said) is the companion of a violated will. However, he inflicts no punishment; therefore he takes no offense. He takes no offense, therefore his will is not wronged, although that is done which he was unwilling to have done; and the transgression is now committed with the acquiescence of his will, because whatever offends not the will is not committed against the will. Now, if this is to be the principle of the divine virtue or goodness, to be unwilling indeed that a thing be done and to prohibit it, and yet not be moved by its commission, we then allege that he has been moved already when he declared his unwillingness; and that it is vain for him not to be moved by the accomplishment of a thing after being moved at the possibility thereof, when he willed it not to be done. For he prohibited it by his not willing it. Did he not therefore do a judicial act, when he declared his unwillingness, and consequent prohibition of it? For he judged that it ought not to be done, and he deliberately declared that it should be forbidden. Consequently by this time even he performs the part of a judge. If it is unbecoming for God to discharge a judicial function, or at least only so far becoming that He may merely declare His unwillingness, and pronounce His prohibition, then He may not even punish for an offense when it is committed. Now, nothing is so unworthy of the Divine Being as not to execute retribution on what He has disliked and forbidden. First, He owes the infliction of chastisement to whatever sentence or law He promulges, for the vindication of His authority and the maintece of submission to it; secondly, because hostile opposition is inevitable to what He has disliked to be done, and by that dislike forbidden. Moreover, it would be a more unworthy course for God to spare the evil-doer than to punish him, especially in the most good and holy God, who is not otherwise fully good than as the enemy of evil, and that to such a degree as to display His love of good by the hatred of evil, and to fulfil His defense of the former by the extirpation of the latter. 1.27. Again, he plainly judges evil by not willing it, and condemns it by prohibiting it; while, on the other hand, he acquits it by not avenging it, and lets it go free by not punishing it. What a prevaricator of truth is such a god! What a dissembler with his own decision! Afraid to condemn what he really condemns, afraid to hate what he does not love, permitting that to be done which he does not allow, choosing to indicate what he dislikes rather than deeply examine it! This will turn out an imaginary goodness, a phantom of discipline, perfunctory in duty, careless in sin. Listen, you sinners; and you who have not yet come to this, hear, that you may attain to such a pass! A better god has been discovered, who never takes offense, is never angry, never inflicts punishment, who has prepared no fire in hell, no gnashing of teeth in the outer darkness! He is purely and simply good. He indeed forbids all delinquency, but only in word. He is in you, if you are willing to pay him homage, for the sake of appearances, that you may seem to honour God; for your fear he does not want. And so satisfied are the Marcionites with such pretences, that they have no fear of their god at all. They say it is only a bad man who will be feared, a good man will be loved. Foolish man, do you say that he whom you call Lord ought not to be feared, while the very title you give him indicates a power which must itself be feared? But how are you going to love, without some fear that you do not love? Surely (such a god) is neither your Father, towards whom your love for duty's sake should be consistent with fear because of His power; nor your proper Lord, whom you should love for His humanity and fear as your teacher. Kidnappers indeed are loved after this fashion, but they are not feared. For power will not be feared, except it be just and regular, although it may possibly be loved even when corrupt: for it is by allurement that it stands, not by authority; by flattery, not by proper influence. And what can be more direct flattery than not to punish sins? Come, then, if you do not fear God as being good, why do you not boil over into every kind of lust, and so realize that which is, I believe, the main enjoyment of life to all who fear not God? Why do you not frequent the customary pleasures of the maddening circus, the bloodthirsty arena, and the lascivious theatre? Why in persecutions also do you not, when the censer is presented, at once redeem your life by the denial of your faith? God forbid, you say with redoubled emphasis. So you do fear sin, and by your fear prove that He is an object of fear Who forbids the sin. This is quite a different matter from that obsequious homage you pay to the god whom you do not fear, which is identical in perversity indeed to is own conduct, in prohibiting a thing without annexing the sanction of punishment. Still more vainly do they act, who when asked, What is to become of every sinner in that great day? Reply, that he is to be cast away out of sight. Is not even this a question of judicial determination? He is adjudged to deserve rejection, and that by a sentence of condemnation; unless the sinner is cast away forsooth for his salvation, that even a leniency like this may fall in consistently with the character of your most good and excellent god! And what will it be to be cast away, but to lose that which a man was in the way of obtaining, were it not for his rejection - that is, his salvation? Therefore his being cast away will involve the forfeiture of salvation; and this sentence cannot possibly be passed upon him, except by an angry and offended authority, who is also the punisher of sin- that is, by a judge. |
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| 22. Tatian, Oration To The Greeks, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 199 |
23. Justin, First Apology, 59-60 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 199 | 60. And the physiological discussion concerning the Son of God in the Tim us of Plato, where he says, He placed him crosswise in the universe, he borrowed in like manner from Moses; for in the writings of Moses it is related how at that time, when the Israelites went out of Egypt and were in the wilderness, they fell in with poisonous beasts, both vipers and asps, and every kind of serpent, which slew the people; and that Moses, by the inspiration and influence of God, took brass, and made it into the figure of a cross, and set it in the holy tabernacle, and said to the people, If you look to this figure, and believe, you shall be saved thereby. Numbers 21:8 And when this was done, it is recorded that the serpents died, and it is handed down that the people thus escaped death. Which things Plato reading, and not accurately understanding, and not apprehending that it was the figure of the cross, but taking it to be a placing crosswise, he said that the power next to the first God was placed crosswise in the universe. And as to his speaking of a third, he did this because he read, as we said above, that which was spoken by Moses, that the Spirit of God moved over the waters. For he gives the second place to the Logos which is with God, who he said was placed crosswise in the universe; and the third place to the Spirit who was said to be borne upon the water, saying, And the third around the third. And hear how the Spirit of prophecy signified through Moses that there should be a conflagration. He spoke thus: Everlasting fire shall descend, and shall devour to the pit beneath. Deuteronomy 32:22 It is not, then, that we hold the same opinions as others, but that all speak in imitation of ours. Among us these things can be heard and learned from persons who do not even know the forms of the letters, who are uneducated and barbarous in speech, though wise and believing in mind; some, indeed, even maimed and deprived of eyesight; so that you may understand that these things are not the effect of human wisdom, but are uttered by the power of God. |
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| 24. Origen, Commentary On Romans, a b c d\n0 5.10.212-222152.300. 5.10.212 5 10 \n1 2.13.27 2.13.27 2 13 \n2 4.7 4.7 4 7 \n3 4.10137.152.169. 4.10137.152.169. 4 10137\n4 5.10.204 5.10.204 5 10 \n.. ... ... .. .. \n97 5.10.227 5.10.227 5 10 \n98 5.10.224 5.10.224 5 10 \n99 5.10.222 5.10.222 5 10 \n100 5.10.230 5.10.230 5 10 \n101 5.10.208 5.10.208 5 10 \n\n[102 rows x 4 columns] (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 770 |
| 25. Origen, On Prayer, 21.2, 27.2, 27.15, 27.16, 27.13139. (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 199 |
26. Origen, Against Celsus, 1.15, 3.49, 3.75, 3.77, 3.80139.404., 4.1, 4.3, 4.67-689., 4.72, 4.72.99, 5.14, 5.21, 5.22, 5.23, 5.31, 5.57, 6.7, 6.26, 7.3, 7.46, 7.72143., 8.72154.172. (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 199 | 7.3. Celsus goes on to say of us: They set no value on the oracles of the Pythian priestess, of the priests of Dodona, of Clarus, of Branchid , of Jupiter Ammon, and of a multitude of others; although under their guidance we may say that colonies were sent forth, and the whole world peopled. But those sayings which were uttered or not uttered in Judea, after the manner of that country, as indeed they are still delivered among the people of Phœnicia and Palestine - these they look upon as marvellous sayings, and unchangeably true. In regard to the oracles here enumerated, we reply that it would be possible for us to gather from the writings of Aristotle and the Peripatetic school not a few things to overthrow the authority of the Pythian and the other oracles. From Epicurus also, and his followers, we could quote passages to show that even among the Greeks themselves there were some who utterly discredited the oracles which were recognised and admired throughout the whole of Greece. But let it be granted that the responses delivered by the Pythian and other oracles were not the utterances of false men who pretended to a divine inspiration; and let us see if, after all, we cannot convince any sincere inquirers that there is no necessity to attribute these oracular responses to any divinities, but that, on the other hand, they may be traced to wicked demons- to spirits which are at enmity with the human race, and which in this way wish to hinder the soul from rising upwards, from following the path of virtue, and from returning to God in sincere piety. It is said of the Pythian priestess, whose oracle seems to have been the most celebrated, that when she sat down at the mouth of the Castalian cave, the prophetic Spirit of Apollo entered her private parts; and when she was filled with it, she gave utterance to responses which are regarded with awe as divine truths. Judge by this whether that spirit does not show its profane and impure nature, by choosing to enter the soul of the prophetess not through the more becoming medium of the bodily pores which are both open and invisible, but by means of what no modest man would ever see or speak of. And this occurs not once or twice, which would be more permissible, but as often as she was believed to receive inspiration from Apollo. Moreover, it is not the part of a divine spirit to drive the prophetess into such a state of ecstasy and madness that she loses control of herself. For he who is under the influence of the Divine Spirit ought to be the first to receive the beneficial effects; and these ought not to be first enjoyed by the persons who consult the oracle about the concerns of natural or civil life, or for purposes of temporal gain or interest; and, moreover, that should be the time of clearest perception, when a person is in close intercourse with the Deity. |
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27. Origen, Commentary On Matthew, 10.2, 10.3, 12.34, 13.17, 14.22, 15.1, 17.3, 17.32139. (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 148 | 10.2. After these things He answered and said to them, He that sows the good seed is the Son of man. Matthew 13:37 Though we have already, in previous sections, according to our ability discussed these matters, none the less shall we now say what is in harmony with them, even if there is reasonable ground for another explanation. And consider now, if in addition to what we have already recounted, you can otherwise take the good seed to be the children of the kingdom, because whatsoever good things are sown in the human soul, these are the offspring of the kingdom of God and have been sown by God the Word who was in the beginning with God, John 1:2 so that wholesome words about anything are children of the kingdom. But while men are asleep who do not act according to the command of Jesus, Watch and pray that you enter not into temptation, Matthew 26:41 the devil on the watch sows what are called tares - that is, evil opinions - over and among what are called by some natural conceptions, even the good seeds which are from the Word. And according to this the whole world might be called a field, and not the Church of God only, for in the whole world the Son of man sowed the good seed, but the wicked one tares - that is, evil words - which, springing from wickedness, are children of the evil one. And at the end of things, which is called the consummation of the age, there will of necessity be a harvest, in order that the angels of God who have been appointed for this work may gather up the bad opinions that have grown upon the soul, and overturning them may give them over to fire which is said to burn, that they may be consumed. And so the angels and servants of the Word will gather from all the kingdom of Christ all things that cause a stumbling-block to souls and reasonings that create iniquity, which they will scatter and cast into the burning furnace of fire. Then those who become conscious that they have received the seeds of the evil one in themselves, because of their having been asleep, shall wail and, as it were, be angry against themselves; for this is the gnashing of teeth. Matthew 13:42 Wherefore, also, in the Psalms it is said, They gnashed upon me with their teeth. Then above all shall the righteous shine, no longer differently as at the first, but all as one sun in the kingdom of their Father. Matthew 13:43 Then, as if to indicate that there was indeed a hidden meaning, perhaps, in all that is concerned with the explanation of the parable, perhaps most of all in the saying, Then shall the righteous shine as the sun in the kingdom of their Father, the Saviour adds, He that has ears to hear, let him hear, Matthew 13:43 thereby teaching those who think that in the exposition, the parable has been set forth with such perfect clearness that it can be understood by the vulgar, that even the things connected with the interpretation of the parable stand in need of explanation. |
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28. Origen, On First Principles, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 770 | 1.6.4. But since Paul says that certain things are visible and temporal, and others besides these invisible and eternal, we proceed to inquire how those things which are seen are temporal — whether because there will be nothing at all after them in all those periods of the coming world, in which that dispersion and separation from the one beginning is undergoing a process of restoration to one and the same end and likeness; or because, while the form of those things which are seen passes away, their essential nature is subject to no corruption. And Paul seems to confirm the latter view, when he says, For the fashion of this world passes away. David also appears to assert the same in the words, The heavens shall perish, but You shall endure; and they all shall wax old as a garment, and You shall change them like a vesture, and like a vestment they shall be changed. For if the heavens are to be changed, assuredly that which is changed does not perish, and if the fashion of the world passes away, it is by no means an annihilation or destruction of their material substance that is shown to take place, but a kind of change of quality and transformation of appearance. Isaiah also, in declaring prophetically that there will be a new heaven and a new earth, undoubtedly suggests a similar view. For this renewal of heaven and earth, and this transmutation of the form of the present world, and this changing of the heavens will undoubtedly be prepared for those who are walking along that way which we have pointed out above, and are tending to that goal of happiness to which, it is said, even enemies themselves are to be subjected, and in which God is said to be all and in all. And if any one imagine that at the end material, i.e., bodily, nature will be entirely destroyed, he cannot in any respect meet my view, how beings so numerous and powerful are able to live and to exist without bodies, since it is an attribute of the divine nature alone — i.e., of the Father, Son, and Holy Spirit— to exist without any material substance, and without partaking in any degree of a bodily adjunct. Another, perhaps, may say that in the end every bodily substance will be so pure and refined as to be like the æther, and of a celestial purity and clearness. How things will be, however, is known with certainty to God alone, and to those who are His friends through Christ and the Holy Spirit. |
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| 29. Origen, Dialogue With Heraclides, a b c d\n0 12403. 12403. 12403 \n1 26146.163. 26146.163. 26146 163 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 425 |
| 30. Origen, Commentariorum Series In Evangelium Matthaei (Mt. 22.342763), 114 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 170 |
| 31. Origen, Commentary On Romans, a b c d\n0 5.10.212-222152.300. 5.10.212 5 10 \n1 2.13.27 2.13.27 2 13 \n2 4.7 4.7 4 7 \n3 4.10137.152.169. 4.10137.152.169. 4 10137\n4 5.10.198 5.10.198 5 10 \n.. ... ... .. .. \n97 5.10.195 5.10.195 5 10 \n98 5.10.224 5.10.224 5 10 \n99 5.10.230 5.10.230 5 10 \n100 5.10.208 5.10.208 5 10 \n101 5.10.227 5.10.227 5 10 \n\n[102 rows x 4 columns] (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 770 |
| 32. Origen, Homiliae In Job (Fragmenta In Catenis, Typus I) (E Codd. Paris.), None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 181 |
| 33. Origen, Commentary On Romans, a b c d\n0 5.10.212-222152.300. 5.10.212 5 10 \n1 4.7 4.7 4 7 \n2 4.10137.152.169. 4.10137.152.169. 4 10137\n3 10.9.12 10.9.12 10 9 \n4 2.13.27 2.13.27 2 13 \n.. ... ... .. .. \n97 5.10.195 5.10.195 5 10 \n98 5.10.227 5.10.227 5 10 \n99 5.10.230 5.10.230 5 10 \n100 5.10.208 5.10.208 5 10 \n101 5.10.224 5.10.224 5 10 \n\n[102 rows x 4 columns] (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 770 |
| 34. Origen, Commentary On The Song of Songs, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 170 |
| 35. Lactantius, Deaths of The Persecutors, None (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 747 |
| 36. Origen, Exhortation To Martyrdom, 47, 35 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 425 |
| 37. Pseudo-Justinus, On The Resurrection, 1.15, 2.15 (3rd cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 642 |
38. Eusebius of Caesarea, Ecclesiastical History, 5.26.1 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 261 | 5.26.1. Besides the works and letters of Irenaeus which we have mentioned, a certain book of his On Knowledge, written against the Greeks, very concise and remarkably forcible, is extant; and another, which he dedicated to a brother Marcian, In Demonstration of the Apostolic Preaching; and a volume containing various Dissertations, in which he mentions the Epistle to the Hebrews and the so-called Wisdom of Solomon, making quotations from them. These are the works of Irenaeus which have come to our knowledge.Commodus having ended his reign after thirteen years, Severus became emperor in less than six months after his death, Pertinax having reigned during the intervening time. |
|
| 39. Eusebius of Caesarea, Preparation For The Gospel, 7.19.22 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 261 |
| 40. Origen, Commentary On John, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 201 |
| 41. Origen, Homilies On Exodus, 3.3, 8.5-8.6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| 42. Firmicus Maternus Julius., De Errore Profanarum Religionum, None (3rd cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 586 |
| 43. Origen, Homiliae In Genesim (In Catenis), 3.2, 7.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 179, 180 |
| 44. Origen, Homilies On Ezekiel, 1.1, 1.3, 1.12172., 3.3, 8.5, 8.6, 9.1, 13.2184.197. (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| 45. Athanasius, On The Incarnation, a b c d\n0 13 13 13 0\n1 10 10 10 0\n2 3 3 3 0\n3 4244. 4244. 4244 \n4 43 43 43 0\n5 1 1 1 0\n6 45 45 45 0\n7 6 6 6 0\n8 16.5 16.5 16 5\n9 16.4 16.4 16 4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 248 |
| 46. Pamphilus Caesariensis 240-310, Apologia Pro Origene, 130, 141 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 266 |
| 47. Origen, Selecta In Ezechielem (Fragmenta E Catenis), None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| 48. Origen, Homilies On Judges, 3.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 158 |
| 49. Origen, Homilies On Joshua, 7.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 158 |
| 50. Origen, Selections On Psalms, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 201 |
| 51. Origen, Homilies On Luke, 39.5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 181 |
| 52. Origen, Homilies On Leviticus, 7.2, 9.11, 12.2, 15.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 170, 184, 193 |
| 53. Origen, Homilies On Numbers, 8.1, 9.4, 14.1, 14.4, 17.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 145, 170, 181, 184 |
| 54. Origen, Homiliae In Job (Fragmenta In Catenis, Typus Ii) (E Codd. Marc. Gr. 21, 538), None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 181 |
| 55. Origen, Homiliae In Job (Fragmenta In Catenis, Typus I+Ii) (E Codd. Vat.), None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 181 |
| 56. Origen, On Jeremiah (Homilies 1-11), a b c d\n0 1.1657.147. 1.1657.147. 1 1657\n1 1.15-16188. 1.15 1 15 \n2 4.4 4.4 4 4 \n3 15.6 15.6 15 6 \n4 6.2 6.2 6 2 \n5 5.2 5.2 5 2 \n6 1.8140. 1.8140. 1 8140\n7 20(19).4 20(19).4 20(19) 4 \n8 19.1 19.1 19 1 \n9 16.5 16.5 16 5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 487 |
| 57. Gregory of Nazianzus, In Sanctum Pascha (Orat. 45), None (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 406 |
| 58. Evagrius Ponticus, On Evil Thoughts, 18 (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 483 |
| 59. Didymus, C. Manich., 7.8 (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 754 |
| 60. Didymus, Comm. In Eccl., None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 306 |
| 61. Epiphanius, Panarion, 64.14.8, 64.14.6, 64.14.7, 64.14.9, 67.6226. (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 581 |
| 62. Evagrius Ponticus, Chapters On Prayer, 25 (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 487 |
| 63. Didymus, Comm. In Io., None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 292 |
| 64. Didymus, Commentarium In Job, 3.7-3.11 (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 215 |
| 65. Gregory of Nyssa, Against Eunomius, 4 (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 425 |
| 66. Didymus, In Ep. Canonicas Brevis Enarratio, 27, 44, 68, 9, 8 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 300 |
| 67. Socrates Scholasticus, Ecclesiastical History, a b c d\n0 6.13 243.257. 6.13 243.257. 6 13 243 (4th cent. CE - 5th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 261 |
| 68. Didymus, Pst, 328.20-328.22 (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 292 |
| 69. Didymus, Pta, 12.192 (4th cent. CE - 4th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 292 |
| 70. Augustine, De Libero Arbitrio, 3.217 (4th cent. CE - 5th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 667 |
| 71. Augustine, On The Morals of The Manichaeans, 2.7.9-2.7.10, 2.52 (4th cent. CE - 5th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 666, 667 |
| 72. Augustine, Sermons, 45.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 667 |
| 73. Evagrius Ponticus, Praktikos, 2018-02-0300:00:00, 32, 92, 82 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 505 |
| 74. Didymus, In Genesim, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 306 |
| 75. Jerome, Commentary On Galatians, 4.5, 5.5-5.6, 15.1, 18.9 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 783 |
| 76. Jerome, Letters, a b c d\n0 92584. 92584. 92584 \n1 124.1 124.1 124 1 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 586 |
| 77. Jerome, Letters, a b c d\n0 92584. 92584. 92584 \n1 124.1 124.1 124 1 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 586 |
| 78. Jerome, Letters, a b c d\n0 92584. 92584. 92584 \n1 124.1 124.1 124 1 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 586 |
| 79. Jerome, Evangelium Marci, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 783 |
| 81. Epigraphy, Rigsby, Asylia, 134.6 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 488 |
| 83. Galen, Hipp. Aër., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 395 |
| 84. Galen, Diff. Resp., 7 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 425 |
| 85. Festus, Breviarium, 10.4-10.5, 18.18.3 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 4 |
| 86. Epigraphy, Sgdi, 17.8-9486., 43.3 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 487 |
| 87. Epigraphy, Sc De Cn. Pisone Patre, 2.1 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 488 |
| 89. Epigraphy, Rc, None Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 490 |
| 90. Dead Sea Scrolls, 6Q18, 651, 387 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 |
| 91. Dead Sea Scrolls, 6 203, 380.14-380.15 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 4 |
| 92. Collatio (Riccobono 1968 543-89), 6, 90 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 736 |
| 93. Codex Theodosianus, Codex Theodosianus, 2018-12-13 00:00:00 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 735 |
| 94. Basil of Caesarea, Prol., 57 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| 95. Augustine, Exp. In Ps., 2018-01-2000:00:00, 21, 22, 24, 25, 26, 27, 23 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 346 |
| 96. Basil of Caesarea, Long Rules, 5.24 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| 97. Photius, Bibliotheca (Library, Bibl.), None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 204 |
| 98. Epigraphy, Pugliese Carratelli (1952-4), 56, 63 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 487 |
| 99. Anon., Suda, 8.3.108.14 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 4 |
| 101. Evagrius Ponticus, Letter To Melania, 27-30, 26 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 476, 477 |
| 102. John Malalas, History, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 266 |
| 103. Galen, Hva, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 406 |
| 105. Galen, Mm, a b c d\n0 6 6 6 0\n1 8425. 8425. 8425 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 397 |
| 106. Galen, Mmg, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 406 |
| 107. Rufius Festus, Breviarium, 3.121 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 174 |
| 108. Ps.-Macarius Magnes, Sermo, 3 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 646 |
| 112. Nag Hammadi (Nh), Gospel of Thomas (Ii. 2) 148, 204 N.57, 429, 4 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 189 |
| 113. Naevius, Tarentilla, 7.1 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 158, 174 |
| 114. Michael Glycas, Annales, 37.5 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 181 |
| 116. Manetho, Fgh 609, None Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 382 |
| 117. Epigraphy, Schwenk, Athens, 138.16 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 505 |
| 118. Lucian, Lycurgus, 1.55-1.56, 1.71 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 747 |
| 119. Juvenal, Frg. 3B, 4.24 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 215 |
| 120. John Chrysostom, Fragmenta In Jeremiam, 104-106, 108-116, 124, 70, 74, 84, 86, 88-90, 93, 107 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 732 |
| 121. Jerome, Prol., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 792 |
| 122. Jerome, Lib.Interpr.Hebr.Norm., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 783 |
| 125. Galen, Ther. Pis., 40.7-40.8 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 425, 439 |
| 126. Galen, Opt. Corp. Const., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 396 |
| 128. Galen, On Antecedent Causes, None Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 397 |
| 129. Lucian, Lucilius, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 755 |
| 130. Pseudo-Tertullian, Adversus Omnes Haereses, 6 Tagged with subjects: •logos, logikon, logoi, logika Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 189 |
