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22 results for "lives"
1. Homer, Iliad, 9 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 70
9. ,Thus kept the Trojans watch, but the Achaeans were holden of wondrous Panic, the handmaid of numbing fear and with grief intolerable were all the noblest stricken. Even as two winds stir up the teeming deep, ,Thus kept the Trojans watch, but the Achaeans were holden of wondrous Panic, the handmaid of numbing fear and with grief intolerable were all the noblest stricken. Even as two winds stir up the teeming deep, ,Thus kept the Trojans watch, but the Achaeans were holden of wondrous Panic, the handmaid of numbing fear and with grief intolerable were all the noblest stricken. Even as two winds stir up the teeming deep, ,Thus kept the Trojans watch, but the Achaeans were holden of wondrous Panic, the handmaid of numbing fear and with grief intolerable were all the noblest stricken. Even as two winds stir up the teeming deep, ,Thus kept the Trojans watch, but the Achaeans were holden of wondrous Panic, the handmaid of numbing fear and with grief intolerable were all the noblest stricken. Even as two winds stir up the teeming deep, ,the North Wind and the West Wind that blow from Thrace, coming suddenly, and forthwith the dark wave reareth itself in crests and casteth much tangle out along the sea; even so were the hearts of the Achaeans rent within their breasts.But the son of Atreus, stricken to the heart with sore grief, ,the North Wind and the West Wind that blow from Thrace, coming suddenly, and forthwith the dark wave reareth itself in crests and casteth much tangle out along the sea; even so were the hearts of the Achaeans rent within their breasts.But the son of Atreus, stricken to the heart with sore grief, ,the North Wind and the West Wind that blow from Thrace, coming suddenly, and forthwith the dark wave reareth itself in crests and casteth much tangle out along the sea; even so were the hearts of the Achaeans rent within their breasts.But the son of Atreus, stricken to the heart with sore grief, ,the North Wind and the West Wind that blow from Thrace, coming suddenly, and forthwith the dark wave reareth itself in crests and casteth much tangle out along the sea; even so were the hearts of the Achaeans rent within their breasts.But the son of Atreus, stricken to the heart with sore grief, ,the North Wind and the West Wind that blow from Thrace, coming suddenly, and forthwith the dark wave reareth itself in crests and casteth much tangle out along the sea; even so were the hearts of the Achaeans rent within their breasts.But the son of Atreus, stricken to the heart with sore grief, ,went this way and that, bidding the clear-voiced heralds summon every man by name to the place of gathering, but not to shout aloud; and himself he toiled amid the foremost. So they sat in the place of gathering, sore troubled, and Agamemnon stood up weeping even as a fountain of dark water ,went this way and that, bidding the clear-voiced heralds summon every man by name to the place of gathering, but not to shout aloud; and himself he toiled amid the foremost. So they sat in the place of gathering, sore troubled, and Agamemnon stood up weeping even as a fountain of dark water ,went this way and that, bidding the clear-voiced heralds summon every man by name to the place of gathering, but not to shout aloud; and himself he toiled amid the foremost. So they sat in the place of gathering, sore troubled, and Agamemnon stood up weeping even as a fountain of dark water ,went this way and that, bidding the clear-voiced heralds summon every man by name to the place of gathering, but not to shout aloud; and himself he toiled amid the foremost. So they sat in the place of gathering, sore troubled, and Agamemnon stood up weeping even as a fountain of dark water ,went this way and that, bidding the clear-voiced heralds summon every man by name to the place of gathering, but not to shout aloud; and himself he toiled amid the foremost. So they sat in the place of gathering, sore troubled, and Agamemnon stood up weeping even as a fountain of dark water ,that down over the face of a beetling cliff poureth its dusky stream; even so with deep groaning spake he amid the Argives, saying:My friends, leaders and rulers of the Argives, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, ,that down over the face of a beetling cliff poureth its dusky stream; even so with deep groaning spake he amid the Argives, saying:My friends, leaders and rulers of the Argives, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, ,that down over the face of a beetling cliff poureth its dusky stream; even so with deep groaning spake he amid the Argives, saying:My friends, leaders and rulers of the Argives, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, ,that down over the face of a beetling cliff poureth its dusky stream; even so with deep groaning spake he amid the Argives, saying:My friends, leaders and rulers of the Argives, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, ,that down over the face of a beetling cliff poureth its dusky stream; even so with deep groaning spake he amid the Argives, saying:My friends, leaders and rulers of the Argives, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, ,that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and biddeth me return inglorious to Argos, when I have lost much people. So, I ween, must be the good pleasure of Zeus supreme in might, who hath laid low the heads of many cities, ,that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and biddeth me return inglorious to Argos, when I have lost much people. So, I ween, must be the good pleasure of Zeus supreme in might, who hath laid low the heads of many cities, ,that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and biddeth me return inglorious to Argos, when I have lost much people. So, I ween, must be the good pleasure of Zeus supreme in might, who hath laid low the heads of many cities, ,that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and biddeth me return inglorious to Argos, when I have lost much people. So, I ween, must be the good pleasure of Zeus supreme in might, who hath laid low the heads of many cities, ,that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and biddeth me return inglorious to Argos, when I have lost much people. So, I ween, must be the good pleasure of Zeus supreme in might, who hath laid low the heads of many cities, ,yea, and shall lay low; for his power is above all. Nay, come, even as I shall bid let us all obey: let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and they all became hushed in silence. ,yea, and shall lay low; for his power is above all. Nay, come, even as I shall bid let us all obey: let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and they all became hushed in silence. ,yea, and shall lay low; for his power is above all. Nay, come, even as I shall bid let us all obey: let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and they all became hushed in silence. ,yea, and shall lay low; for his power is above all. Nay, come, even as I shall bid let us all obey: let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and they all became hushed in silence. ,yea, and shall lay low; for his power is above all. Nay, come, even as I shall bid let us all obey: let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and they all became hushed in silence. ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Son of Atreus, with thee first will I contend in thy folly, where it is meet, O king, even in the place of gathering: and be not thou anywise wroth thereat. My valour didst thou revile at the first amid the Danaans, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Son of Atreus, with thee first will I contend in thy folly, where it is meet, O king, even in the place of gathering: and be not thou anywise wroth thereat. My valour didst thou revile at the first amid the Danaans, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Son of Atreus, with thee first will I contend in thy folly, where it is meet, O king, even in the place of gathering: and be not thou anywise wroth thereat. My valour didst thou revile at the first amid the Danaans, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Son of Atreus, with thee first will I contend in thy folly, where it is meet, O king, even in the place of gathering: and be not thou anywise wroth thereat. My valour didst thou revile at the first amid the Danaans, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Son of Atreus, with thee first will I contend in thy folly, where it is meet, O king, even in the place of gathering: and be not thou anywise wroth thereat. My valour didst thou revile at the first amid the Danaans, ,and saidst that I was no man of war but a weakling; and all this know the Achaeans both young and old. But as for thee, the son of crooked-counselling Cronos hath endowed thee in divided wise: with the sceptre hath he granted thee to be honoured above all, but valour he gave thee not, wherein is the greatest might. ,and saidst that I was no man of war but a weakling; and all this know the Achaeans both young and old. But as for thee, the son of crooked-counselling Cronos hath endowed thee in divided wise: with the sceptre hath he granted thee to be honoured above all, but valour he gave thee not, wherein is the greatest might. ,and saidst that I was no man of war but a weakling; and all this know the Achaeans both young and old. But as for thee, the son of crooked-counselling Cronos hath endowed thee in divided wise: with the sceptre hath he granted thee to be honoured above all, but valour he gave thee not, wherein is the greatest might. ,and saidst that I was no man of war but a weakling; and all this know the Achaeans both young and old. But as for thee, the son of crooked-counselling Cronos hath endowed thee in divided wise: with the sceptre hath he granted thee to be honoured above all, but valour he gave thee not, wherein is the greatest might. ,and saidst that I was no man of war but a weakling; and all this know the Achaeans both young and old. But as for thee, the son of crooked-counselling Cronos hath endowed thee in divided wise: with the sceptre hath he granted thee to be honoured above all, but valour he gave thee not, wherein is the greatest might. ,Strange king, dost thou indeed deem that the sons of the Achaeans are thus unwarlike and weaklings as thou sayest? Nay, if thine own heart is eager to return, get thee gone; before thee lies the way, and thy ships stand beside the sea, all the many ships that followed thee from Mycenae. ,Strange king, dost thou indeed deem that the sons of the Achaeans are thus unwarlike and weaklings as thou sayest? Nay, if thine own heart is eager to return, get thee gone; before thee lies the way, and thy ships stand beside the sea, all the many ships that followed thee from Mycenae. ,Strange king, dost thou indeed deem that the sons of the Achaeans are thus unwarlike and weaklings as thou sayest? Nay, if thine own heart is eager to return, get thee gone; before thee lies the way, and thy ships stand beside the sea, all the many ships that followed thee from Mycenae. ,Strange king, dost thou indeed deem that the sons of the Achaeans are thus unwarlike and weaklings as thou sayest? Nay, if thine own heart is eager to return, get thee gone; before thee lies the way, and thy ships stand beside the sea, all the many ships that followed thee from Mycenae. ,Strange king, dost thou indeed deem that the sons of the Achaeans are thus unwarlike and weaklings as thou sayest? Nay, if thine own heart is eager to return, get thee gone; before thee lies the way, and thy ships stand beside the sea, all the many ships that followed thee from Mycenae. ,Howbeit the other long-haired Achaeans will abide here until we have laid waste Troy. Nay, let them also flee in their ships to their dear native land; yet will we twain, Sthenelus and I, fight on, until we win the goal of Ilios; for with the aid of heaven are we come. ,Howbeit the other long-haired Achaeans will abide here until we have laid waste Troy. Nay, let them also flee in their ships to their dear native land; yet will we twain, Sthenelus and I, fight on, until we win the goal of Ilios; for with the aid of heaven are we come. ,Howbeit the other long-haired Achaeans will abide here until we have laid waste Troy. Nay, let them also flee in their ships to their dear native land; yet will we twain, Sthenelus and I, fight on, until we win the goal of Ilios; for with the aid of heaven are we come. ,Howbeit the other long-haired Achaeans will abide here until we have laid waste Troy. Nay, let them also flee in their ships to their dear native land; yet will we twain, Sthenelus and I, fight on, until we win the goal of Ilios; for with the aid of heaven are we come. ,Howbeit the other long-haired Achaeans will abide here until we have laid waste Troy. Nay, let them also flee in their ships to their dear native land; yet will we twain, Sthenelus and I, fight on, until we win the goal of Ilios; for with the aid of heaven are we come. ,So spake he, and all the sons of the Achaeans shouted aloud, applauding the word of Diomedes, tamer of horses. Then uprose and spake among them the horseman Nestor:Son of Tydeus, above all men art thou mighty in battle, ,So spake he, and all the sons of the Achaeans shouted aloud, applauding the word of Diomedes, tamer of horses. Then uprose and spake among them the horseman Nestor:Son of Tydeus, above all men art thou mighty in battle, ,So spake he, and all the sons of the Achaeans shouted aloud, applauding the word of Diomedes, tamer of horses. Then uprose and spake among them the horseman Nestor:Son of Tydeus, above all men art thou mighty in battle, ,So spake he, and all the sons of the Achaeans shouted aloud, applauding the word of Diomedes, tamer of horses. Then uprose and spake among them the horseman Nestor:Son of Tydeus, above all men art thou mighty in battle, ,So spake he, and all the sons of the Achaeans shouted aloud, applauding the word of Diomedes, tamer of horses. Then uprose and spake among them the horseman Nestor:Son of Tydeus, above all men art thou mighty in battle, ,and in council art the best amid all those of thine own age. Not one of all the Achaeans will make light of what thou sayest neither gainsay it; yet hast thou not reached a final end of words. Moreover, thou art in sooth but young, thou mightest e'en be my son, my youngest born; yet thou givest prudent counsel to the princes of the Argives, seeing thou speakest according to right. ,and in council art the best amid all those of thine own age. Not one of all the Achaeans will make light of what thou sayest neither gainsay it; yet hast thou not reached a final end of words. Moreover, thou art in sooth but young, thou mightest e'en be my son, my youngest born; yet thou givest prudent counsel to the princes of the Argives, seeing thou speakest according to right. ,and in council art the best amid all those of thine own age. Not one of all the Achaeans will make light of what thou sayest neither gainsay it; yet hast thou not reached a final end of words. Moreover, thou art in sooth but young, thou mightest e'en be my son, my youngest born; yet thou givest prudent counsel to the princes of the Argives, seeing thou speakest according to right. ,and in council art the best amid all those of thine own age. Not one of all the Achaeans will make light of what thou sayest neither gainsay it; yet hast thou not reached a final end of words. Moreover, thou art in sooth but young, thou mightest e'en be my son, my youngest born; yet thou givest prudent counsel to the princes of the Argives, seeing thou speakest according to right. ,and in council art the best amid all those of thine own age. Not one of all the Achaeans will make light of what thou sayest neither gainsay it; yet hast thou not reached a final end of words. Moreover, thou art in sooth but young, thou mightest e'en be my son, my youngest born; yet thou givest prudent counsel to the princes of the Argives, seeing thou speakest according to right. ,But come, I that avow me to be older than thou will speak forth and will declare the whole; neither shall any man scorn my words, no, not even lord Agamemnon. A clanless, lawless, hearthless man is he that loveth dread strife among his own folk. ,But come, I that avow me to be older than thou will speak forth and will declare the whole; neither shall any man scorn my words, no, not even lord Agamemnon. A clanless, lawless, hearthless man is he that loveth dread strife among his own folk. ,But come, I that avow me to be older than thou will speak forth and will declare the whole; neither shall any man scorn my words, no, not even lord Agamemnon. A clanless, lawless, hearthless man is he that loveth dread strife among his own folk. ,But come, I that avow me to be older than thou will speak forth and will declare the whole; neither shall any man scorn my words, no, not even lord Agamemnon. A clanless, lawless, hearthless man is he that loveth dread strife among his own folk. ,But come, I that avow me to be older than thou will speak forth and will declare the whole; neither shall any man scorn my words, no, not even lord Agamemnon. A clanless, lawless, hearthless man is he that loveth dread strife among his own folk. ,Howbeit for this present let us yield to black night and make ready our supper; and let sentinels post themselves severally along the digged ditch without the wall. To the young men give I this charge; but thereafter do thou, son of Atreus, take the lead, for thou art most kingly. ,Howbeit for this present let us yield to black night and make ready our supper; and let sentinels post themselves severally along the digged ditch without the wall. To the young men give I this charge; but thereafter do thou, son of Atreus, take the lead, for thou art most kingly. ,Howbeit for this present let us yield to black night and make ready our supper; and let sentinels post themselves severally along the digged ditch without the wall. To the young men give I this charge; but thereafter do thou, son of Atreus, take the lead, for thou art most kingly. ,Howbeit for this present let us yield to black night and make ready our supper; and let sentinels post themselves severally along the digged ditch without the wall. To the young men give I this charge; but thereafter do thou, son of Atreus, take the lead, for thou art most kingly. ,Howbeit for this present let us yield to black night and make ready our supper; and let sentinels post themselves severally along the digged ditch without the wall. To the young men give I this charge; but thereafter do thou, son of Atreus, take the lead, for thou art most kingly. ,Make thou a feast for the elders; this were but right and seemly for thee. Full are thy huts of wine that the ships of the Achaeans bring thee each day from Thrace, over the wide sea; all manner of entertainment hast thou at hand, seeing thou art king over many. And when many are gathered together thou shalt follow him whoso shall devise ,Make thou a feast for the elders; this were but right and seemly for thee. Full are thy huts of wine that the ships of the Achaeans bring thee each day from Thrace, over the wide sea; all manner of entertainment hast thou at hand, seeing thou art king over many. And when many are gathered together thou shalt follow him whoso shall devise ,Make thou a feast for the elders; this were but right and seemly for thee. Full are thy huts of wine that the ships of the Achaeans bring thee each day from Thrace, over the wide sea; all manner of entertainment hast thou at hand, seeing thou art king over many. And when many are gathered together thou shalt follow him whoso shall devise ,Make thou a feast for the elders; this were but right and seemly for thee. Full are thy huts of wine that the ships of the Achaeans bring thee each day from Thrace, over the wide sea; all manner of entertainment hast thou at hand, seeing thou art king over many. And when many are gathered together thou shalt follow him whoso shall devise ,Make thou a feast for the elders; this were but right and seemly for thee. Full are thy huts of wine that the ships of the Achaeans bring thee each day from Thrace, over the wide sea; all manner of entertainment hast thou at hand, seeing thou art king over many. And when many are gathered together thou shalt follow him whoso shall devise ,the wisest counsel. And sore need have all the Achaeans of counsel both good and prudent, seeing that foemen hard by the ships are kindling their many watchfires; what man could rejoice thereat? This night shall either bring to ruin or save our host. So spake he, and they readily hearkened to him and obeyed. ,the wisest counsel. And sore need have all the Achaeans of counsel both good and prudent, seeing that foemen hard by the ships are kindling their many watchfires; what man could rejoice thereat? This night shall either bring to ruin or save our host. So spake he, and they readily hearkened to him and obeyed. ,the wisest counsel. And sore need have all the Achaeans of counsel both good and prudent, seeing that foemen hard by the ships are kindling their many watchfires; what man could rejoice thereat? This night shall either bring to ruin or save our host. So spake he, and they readily hearkened to him and obeyed. ,the wisest counsel. And sore need have all the Achaeans of counsel both good and prudent, seeing that foemen hard by the ships are kindling their many watchfires; what man could rejoice thereat? This night shall either bring to ruin or save our host. So spake he, and they readily hearkened to him and obeyed. ,the wisest counsel. And sore need have all the Achaeans of counsel both good and prudent, seeing that foemen hard by the ships are kindling their many watchfires; what man could rejoice thereat? This night shall either bring to ruin or save our host. So spake he, and they readily hearkened to him and obeyed. ,Forth hasted the sentinels in their harness around Nestor's son Thrasymedes, shepherd of the host, and Ascalaphus and Ialmenus, sons of Ares, and Meriones and Aphareus and Deïpyrus, and the son of Creon, goodly Lycomedes. ,Forth hasted the sentinels in their harness around Nestor's son Thrasymedes, shepherd of the host, and Ascalaphus and Ialmenus, sons of Ares, and Meriones and Aphareus and Deïpyrus, and the son of Creon, goodly Lycomedes. ,Forth hasted the sentinels in their harness around Nestor's son Thrasymedes, shepherd of the host, and Ascalaphus and Ialmenus, sons of Ares, and Meriones and Aphareus and Deïpyrus, and the son of Creon, goodly Lycomedes. ,Forth hasted the sentinels in their harness around Nestor's son Thrasymedes, shepherd of the host, and Ascalaphus and Ialmenus, sons of Ares, and Meriones and Aphareus and Deïpyrus, and the son of Creon, goodly Lycomedes. ,Forth hasted the sentinels in their harness around Nestor's son Thrasymedes, shepherd of the host, and Ascalaphus and Ialmenus, sons of Ares, and Meriones and Aphareus and Deïpyrus, and the son of Creon, goodly Lycomedes. ,Seven were the captains of the sentinels, and with each fared an hundred youths bearing long spears in their hands; then they went and sate them down midway betwixt trench and wall; and there they kindled a fire and made ready each man his meal. ,Seven were the captains of the sentinels, and with each fared an hundred youths bearing long spears in their hands; then they went and sate them down midway betwixt trench and wall; and there they kindled a fire and made ready each man his meal. ,Seven were the captains of the sentinels, and with each fared an hundred youths bearing long spears in their hands; then they went and sate them down midway betwixt trench and wall; and there they kindled a fire and made ready each man his meal. ,Seven were the captains of the sentinels, and with each fared an hundred youths bearing long spears in their hands; then they went and sate them down midway betwixt trench and wall; and there they kindled a fire and made ready each man his meal. ,Seven were the captains of the sentinels, and with each fared an hundred youths bearing long spears in their hands; then they went and sate them down midway betwixt trench and wall; and there they kindled a fire and made ready each man his meal. But the son of Atreus led the counsellors of the Achaeans all together ,to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. ,to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. ,to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. ,to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. ,to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. ,He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. ,He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. ,He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. ,He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. ,He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. ,Therefore it beseemeth thee above all others both to speak and to hearken, and to fulfilll also for another whatsoever his heart may bid him speak for our profit; for on thee will depend whatsoever any man may begin. So will I speak what seemeth to me to be best. No man beside shall devise a better thought ,Therefore it beseemeth thee above all others both to speak and to hearken, and to fulfilll also for another whatsoever his heart may bid him speak for our profit; for on thee will depend whatsoever any man may begin. So will I speak what seemeth to me to be best. No man beside shall devise a better thought ,Therefore it beseemeth thee above all others both to speak and to hearken, and to fulfilll also for another whatsoever his heart may bid him speak for our profit; for on thee will depend whatsoever any man may begin. So will I speak what seemeth to me to be best. No man beside shall devise a better thought ,Therefore it beseemeth thee above all others both to speak and to hearken, and to fulfilll also for another whatsoever his heart may bid him speak for our profit; for on thee will depend whatsoever any man may begin. So will I speak what seemeth to me to be best. No man beside shall devise a better thought ,Therefore it beseemeth thee above all others both to speak and to hearken, and to fulfilll also for another whatsoever his heart may bid him speak for our profit; for on thee will depend whatsoever any man may begin. So will I speak what seemeth to me to be best. No man beside shall devise a better thought ,than this I have in mind from old even until now, even since the day when thou, O king sprung from Zeus, didst take from the hut of the angry Achilles the damsel Briseïs and go thy way—in no wise according to our will. Nay, for I, mine own self, urgently sought to dissuade thee; but thou didst yield to thy lordly spirit, ,than this I have in mind from old even until now, even since the day when thou, O king sprung from Zeus, didst take from the hut of the angry Achilles the damsel Briseïs and go thy way—in no wise according to our will. Nay, for I, mine own self, urgently sought to dissuade thee; but thou didst yield to thy lordly spirit, ,than this I have in mind from old even until now, even since the day when thou, O king sprung from Zeus, didst take from the hut of the angry Achilles the damsel Briseïs and go thy way—in no wise according to our will. Nay, for I, mine own self, urgently sought to dissuade thee; but thou didst yield to thy lordly spirit, ,than this I have in mind from old even until now, even since the day when thou, O king sprung from Zeus, didst take from the hut of the angry Achilles the damsel Briseïs and go thy way—in no wise according to our will. Nay, for I, mine own self, urgently sought to dissuade thee; but thou didst yield to thy lordly spirit, ,than this I have in mind from old even until now, even since the day when thou, O king sprung from Zeus, didst take from the hut of the angry Achilles the damsel Briseïs and go thy way—in no wise according to our will. Nay, for I, mine own self, urgently sought to dissuade thee; but thou didst yield to thy lordly spirit, ,and upon a man most mighty, whom the very immortals honoured, didst thou put dishonour; for thou tookest away and keepest his prize. Howbeit let us still even now take thought how we may make amends, and persuade him with kindly gifts and with gentle words. ,and upon a man most mighty, whom the very immortals honoured, didst thou put dishonour; for thou tookest away and keepest his prize. Howbeit let us still even now take thought how we may make amends, and persuade him with kindly gifts and with gentle words. ,and upon a man most mighty, whom the very immortals honoured, didst thou put dishonour; for thou tookest away and keepest his prize. Howbeit let us still even now take thought how we may make amends, and persuade him with kindly gifts and with gentle words. ,and upon a man most mighty, whom the very immortals honoured, didst thou put dishonour; for thou tookest away and keepest his prize. Howbeit let us still even now take thought how we may make amends, and persuade him with kindly gifts and with gentle words. ,and upon a man most mighty, whom the very immortals honoured, didst thou put dishonour; for thou tookest away and keepest his prize. Howbeit let us still even now take thought how we may make amends, and persuade him with kindly gifts and with gentle words. To him then spake in answer the king of men, Agamemnon: , Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion, , Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion, , Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion, , Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion, , Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion, ,I am minded to make amends and to give requital past counting. In the midst of you all let me name the glorious gifts; seven tripods that the fire hath not touched, and ten talents of gold and twenty gleaming cauldrons, and twelve strong horses, winners in the race, that have won prizes by their fleetness. ,I am minded to make amends and to give requital past counting. In the midst of you all let me name the glorious gifts; seven tripods that the fire hath not touched, and ten talents of gold and twenty gleaming cauldrons, and twelve strong horses, winners in the race, that have won prizes by their fleetness. ,I am minded to make amends and to give requital past counting. In the midst of you all let me name the glorious gifts; seven tripods that the fire hath not touched, and ten talents of gold and twenty gleaming cauldrons, and twelve strong horses, winners in the race, that have won prizes by their fleetness. ,I am minded to make amends and to give requital past counting. In the midst of you all let me name the glorious gifts; seven tripods that the fire hath not touched, and ten talents of gold and twenty gleaming cauldrons, and twelve strong horses, winners in the race, that have won prizes by their fleetness. ,I am minded to make amends and to give requital past counting. In the midst of you all let me name the glorious gifts; seven tripods that the fire hath not touched, and ten talents of gold and twenty gleaming cauldrons, and twelve strong horses, winners in the race, that have won prizes by their fleetness. ,Not without booty were a man, nor unpossessed of precious gold, whoso had wealth as great as the prizes my single-hooved steeds have won me. And I will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when himself took well-built Lesbos I chose me from out the spoil, ,Not without booty were a man, nor unpossessed of precious gold, whoso had wealth as great as the prizes my single-hooved steeds have won me. And I will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when himself took well-built Lesbos I chose me from out the spoil, ,Not without booty were a man, nor unpossessed of precious gold, whoso had wealth as great as the prizes my single-hooved steeds have won me. And I will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when himself took well-built Lesbos I chose me from out the spoil, ,Not without booty were a man, nor unpossessed of precious gold, whoso had wealth as great as the prizes my single-hooved steeds have won me. And I will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when himself took well-built Lesbos I chose me from out the spoil, ,Not without booty were a man, nor unpossessed of precious gold, whoso had wealth as great as the prizes my single-hooved steeds have won me. And I will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when himself took well-built Lesbos I chose me from out the spoil, ,and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. ,and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. ,and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. ,and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. ,and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. ,All these things shall be ready to his hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, let him then enter in, what time we Achaeans be dividing the spoil, and heap up his ship with store of gold and bronze, and himself choose twenty Trojan women ,All these things shall be ready to his hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, let him then enter in, what time we Achaeans be dividing the spoil, and heap up his ship with store of gold and bronze, and himself choose twenty Trojan women ,All these things shall be ready to his hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, let him then enter in, what time we Achaeans be dividing the spoil, and heap up his ship with store of gold and bronze, and himself choose twenty Trojan women ,All these things shall be ready to his hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, let him then enter in, what time we Achaeans be dividing the spoil, and heap up his ship with store of gold and bronze, and himself choose twenty Trojan women ,All these things shall be ready to his hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, let him then enter in, what time we Achaeans be dividing the spoil, and heap up his ship with store of gold and bronze, and himself choose twenty Trojan women ,that be fairest after Argive Helen. And if we return to Achaean Argos, the richest of lands, he shall be my son, and I will honour him even as Orestes that is reared in all abundance, my son well-beloved. Three daughters have I in my well-builded hall, ,that be fairest after Argive Helen. And if we return to Achaean Argos, the richest of lands, he shall be my son, and I will honour him even as Orestes that is reared in all abundance, my son well-beloved. Three daughters have I in my well-builded hall, ,that be fairest after Argive Helen. And if we return to Achaean Argos, the richest of lands, he shall be my son, and I will honour him even as Orestes that is reared in all abundance, my son well-beloved. Three daughters have I in my well-builded hall, ,that be fairest after Argive Helen. And if we return to Achaean Argos, the richest of lands, he shall be my son, and I will honour him even as Orestes that is reared in all abundance, my son well-beloved. Three daughters have I in my well-builded hall, ,that be fairest after Argive Helen. And if we return to Achaean Argos, the richest of lands, he shall be my son, and I will honour him even as Orestes that is reared in all abundance, my son well-beloved. Three daughters have I in my well-builded hall, ,Chrysothemis, and Laodice, and Iphianassa; of these let him lead to the house of Peleus which one he will, without gifts of wooing, and I will furthermore give a dower full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will I give him, ,Chrysothemis, and Laodice, and Iphianassa; of these let him lead to the house of Peleus which one he will, without gifts of wooing, and I will furthermore give a dower full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will I give him, ,Chrysothemis, and Laodice, and Iphianassa; of these let him lead to the house of Peleus which one he will, without gifts of wooing, and I will furthermore give a dower full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will I give him, ,Chrysothemis, and Laodice, and Iphianassa; of these let him lead to the house of Peleus which one he will, without gifts of wooing, and I will furthermore give a dower full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will I give him, ,Chrysothemis, and Laodice, and Iphianassa; of these let him lead to the house of Peleus which one he will, without gifts of wooing, and I will furthermore give a dower full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will I give him, ,Cardamyle Enope, and grassy Hire, and sacred Pherae and Antheia with deep meadows, and fair Aepeia and vine-clad Pedasus. All are nigh to the sea, on the uttermost border of sandy Pylos, and in them dwell men rich in flocks and rich in kine, ,Cardamyle Enope, and grassy Hire, and sacred Pherae and Antheia with deep meadows, and fair Aepeia and vine-clad Pedasus. All are nigh to the sea, on the uttermost border of sandy Pylos, and in them dwell men rich in flocks and rich in kine, ,Cardamyle Enope, and grassy Hire, and sacred Pherae and Antheia with deep meadows, and fair Aepeia and vine-clad Pedasus. All are nigh to the sea, on the uttermost border of sandy Pylos, and in them dwell men rich in flocks and rich in kine, ,Cardamyle Enope, and grassy Hire, and sacred Pherae and Antheia with deep meadows, and fair Aepeia and vine-clad Pedasus. All are nigh to the sea, on the uttermost border of sandy Pylos, and in them dwell men rich in flocks and rich in kine, ,Cardamyle Enope, and grassy Hire, and sacred Pherae and Antheia with deep meadows, and fair Aepeia and vine-clad Pedasus. All are nigh to the sea, on the uttermost border of sandy Pylos, and in them dwell men rich in flocks and rich in kine, ,men that shall honour him with gifts as though he were a god, and beneath his sceptre shall bring his ordices to prosperous fulfillment. All this will I bring to pass for him, if he but cease from his wrath. Let him yield—Hades, I ween, is not to be soothed, neither overcome, wherefore he is most hated by mortals of all gods. ,men that shall honour him with gifts as though he were a god, and beneath his sceptre shall bring his ordices to prosperous fulfillment. All this will I bring to pass for him, if he but cease from his wrath. Let him yield—Hades, I ween, is not to be soothed, neither overcome, wherefore he is most hated by mortals of all gods. ,men that shall honour him with gifts as though he were a god, and beneath his sceptre shall bring his ordices to prosperous fulfillment. All this will I bring to pass for him, if he but cease from his wrath. Let him yield—Hades, I ween, is not to be soothed, neither overcome, wherefore he is most hated by mortals of all gods. ,men that shall honour him with gifts as though he were a god, and beneath his sceptre shall bring his ordices to prosperous fulfillment. All this will I bring to pass for him, if he but cease from his wrath. Let him yield—Hades, I ween, is not to be soothed, neither overcome, wherefore he is most hated by mortals of all gods. ,men that shall honour him with gifts as though he were a god, and beneath his sceptre shall bring his ordices to prosperous fulfillment. All this will I bring to pass for him, if he but cease from his wrath. Let him yield—Hades, I ween, is not to be soothed, neither overcome, wherefore he is most hated by mortals of all gods. ,And let him submit himself unto me, seeing I am more kingly, and avow me his elder in years. ,And let him submit himself unto me, seeing I am more kingly, and avow me his elder in years. ,And let him submit himself unto me, seeing I am more kingly, and avow me his elder in years. ,And let him submit himself unto me, seeing I am more kingly, and avow me his elder in years. ,And let him submit himself unto me, seeing I am more kingly, and avow me his elder in years. Then made answer the horseman, Nestor of Gerenia:Most glorious son of Atreus, Agamemnon, king of men, the gifts that thou offerest the prince Achilles may no man any more condemn. ,Come, therefore, let us send forth chosen men to go forthwith to the hut of Peleus' son, Achilles. Nay, rather, whomsoever I shall choose, let them consent. First of all let Phoenix, dear to Zeus, lead the way, and after him great Aias and goodly Odysseus; ,Come, therefore, let us send forth chosen men to go forthwith to the hut of Peleus' son, Achilles. Nay, rather, whomsoever I shall choose, let them consent. First of all let Phoenix, dear to Zeus, lead the way, and after him great Aias and goodly Odysseus; ,Come, therefore, let us send forth chosen men to go forthwith to the hut of Peleus' son, Achilles. Nay, rather, whomsoever I shall choose, let them consent. First of all let Phoenix, dear to Zeus, lead the way, and after him great Aias and goodly Odysseus; ,Come, therefore, let us send forth chosen men to go forthwith to the hut of Peleus' son, Achilles. Nay, rather, whomsoever I shall choose, let them consent. First of all let Phoenix, dear to Zeus, lead the way, and after him great Aias and goodly Odysseus; ,Come, therefore, let us send forth chosen men to go forthwith to the hut of Peleus' son, Achilles. Nay, rather, whomsoever I shall choose, let them consent. First of all let Phoenix, dear to Zeus, lead the way, and after him great Aias and goodly Odysseus; ,and of the heralds let Odius and Eurybates attend them. And now bring ye water for our hands, and bid keep holy silence, that we may make prayer unto Zeus, son of Cronos, if so be he will have compassion upon us. So said he and the words that he spake were pleasing unto all. Then heralds poured water over their hands, ,and of the heralds let Odius and Eurybates attend them. And now bring ye water for our hands, and bid keep holy silence, that we may make prayer unto Zeus, son of Cronos, if so be he will have compassion upon us. So said he and the words that he spake were pleasing unto all. Then heralds poured water over their hands, ,and of the heralds let Odius and Eurybates attend them. And now bring ye water for our hands, and bid keep holy silence, that we may make prayer unto Zeus, son of Cronos, if so be he will have compassion upon us. So said he and the words that he spake were pleasing unto all. Then heralds poured water over their hands, ,and of the heralds let Odius and Eurybates attend them. And now bring ye water for our hands, and bid keep holy silence, that we may make prayer unto Zeus, son of Cronos, if so be he will have compassion upon us. So said he and the words that he spake were pleasing unto all. Then heralds poured water over their hands, ,and of the heralds let Odius and Eurybates attend them. And now bring ye water for our hands, and bid keep holy silence, that we may make prayer unto Zeus, son of Cronos, if so be he will have compassion upon us. So said he and the words that he spake were pleasing unto all. Then heralds poured water over their hands, ,and youths filled the bowls brim full of drink, and served out to all, pouring first drops for libation into the cups. But when they had made libation and had drunk to their hearts' content, they went forth from the hut of Agamemnon, son of Atreus. And the horseman, Nestor of Gerenia, ,and youths filled the bowls brim full of drink, and served out to all, pouring first drops for libation into the cups. But when they had made libation and had drunk to their hearts' content, they went forth from the hut of Agamemnon, son of Atreus. And the horseman, Nestor of Gerenia, ,and youths filled the bowls brim full of drink, and served out to all, pouring first drops for libation into the cups. But when they had made libation and had drunk to their hearts' content, they went forth from the hut of Agamemnon, son of Atreus. And the horseman, Nestor of Gerenia, ,and youths filled the bowls brim full of drink, and served out to all, pouring first drops for libation into the cups. But when they had made libation and had drunk to their hearts' content, they went forth from the hut of Agamemnon, son of Atreus. And the horseman, Nestor of Gerenia, ,and youths filled the bowls brim full of drink, and served out to all, pouring first drops for libation into the cups. But when they had made libation and had drunk to their hearts' content, they went forth from the hut of Agamemnon, son of Atreus. And the horseman, Nestor of Gerenia, ,laid straight command upon them with many a glance at each, and chiefly upon Odysseus, that they should make essay to persuade the peerless son of Peleus.So the twain went their way along the shore of the loud-resounding sea, with many an instant prayer to the god that holdeth the earth and shaketh it, that they might easily persuade the great heart of the son of Aeacus. ,laid straight command upon them with many a glance at each, and chiefly upon Odysseus, that they should make essay to persuade the peerless son of Peleus.So the twain went their way along the shore of the loud-resounding sea, with many an instant prayer to the god that holdeth the earth and shaketh it, that they might easily persuade the great heart of the son of Aeacus. ,laid straight command upon them with many a glance at each, and chiefly upon Odysseus, that they should make essay to persuade the peerless son of Peleus.So the twain went their way along the shore of the loud-resounding sea, with many an instant prayer to the god that holdeth the earth and shaketh it, that they might easily persuade the great heart of the son of Aeacus. ,laid straight command upon them with many a glance at each, and chiefly upon Odysseus, that they should make essay to persuade the peerless son of Peleus.So the twain went their way along the shore of the loud-resounding sea, with many an instant prayer to the god that holdeth the earth and shaketh it, that they might easily persuade the great heart of the son of Aeacus. ,laid straight command upon them with many a glance at each, and chiefly upon Odysseus, that they should make essay to persuade the peerless son of Peleus.So the twain went their way along the shore of the loud-resounding sea, with many an instant prayer to the god that holdeth the earth and shaketh it, that they might easily persuade the great heart of the son of Aeacus. ,And they came to the huts and the ships of the Myrmidons, and found him delighting his soul with a clear-toned lyre, fair and richly wrought, whereon was a bridge of silver; this had he taken from the spoil when he laid waste the city of Eëtion. Therewith was he delighting his soul, and he sang of the glorious deeds of warriors; ,And they came to the huts and the ships of the Myrmidons, and found him delighting his soul with a clear-toned lyre, fair and richly wrought, whereon was a bridge of silver; this had he taken from the spoil when he laid waste the city of Eëtion. Therewith was he delighting his soul, and he sang of the glorious deeds of warriors; ,And they came to the huts and the ships of the Myrmidons, and found him delighting his soul with a clear-toned lyre, fair and richly wrought, whereon was a bridge of silver; this had he taken from the spoil when he laid waste the city of Eëtion. Therewith was he delighting his soul, and he sang of the glorious deeds of warriors; ,And they came to the huts and the ships of the Myrmidons, and found him delighting his soul with a clear-toned lyre, fair and richly wrought, whereon was a bridge of silver; this had he taken from the spoil when he laid waste the city of Eëtion. Therewith was he delighting his soul, and he sang of the glorious deeds of warriors; ,And they came to the huts and the ships of the Myrmidons, and found him delighting his soul with a clear-toned lyre, fair and richly wrought, whereon was a bridge of silver; this had he taken from the spoil when he laid waste the city of Eëtion. Therewith was he delighting his soul, and he sang of the glorious deeds of warriors; ,and Patroclus alone sat over against him in silence, waiting until Aeacus' son should cease from singing. But the twain came forward and goodly Odysseus led the way, and they took their stand before his face; and Achilles leapt up in amazement with the lyre in his hand, and left the seat whereon he sat; ,and Patroclus alone sat over against him in silence, waiting until Aeacus' son should cease from singing. But the twain came forward and goodly Odysseus led the way, and they took their stand before his face; and Achilles leapt up in amazement with the lyre in his hand, and left the seat whereon he sat; ,and Patroclus alone sat over against him in silence, waiting until Aeacus' son should cease from singing. But the twain came forward and goodly Odysseus led the way, and they took their stand before his face; and Achilles leapt up in amazement with the lyre in his hand, and left the seat whereon he sat; ,and Patroclus alone sat over against him in silence, waiting until Aeacus' son should cease from singing. But the twain came forward and goodly Odysseus led the way, and they took their stand before his face; and Achilles leapt up in amazement with the lyre in his hand, and left the seat whereon he sat; ,and Patroclus alone sat over against him in silence, waiting until Aeacus' son should cease from singing. But the twain came forward and goodly Odysseus led the way, and they took their stand before his face; and Achilles leapt up in amazement with the lyre in his hand, and left the seat whereon he sat; ,and in like manner Patroclus when he beheld the men uprose. Then swift-footed Achilles greeted the two and spake, saying:Welcome, verily ye be friends that are come—sore must the need be — ye that even in mine anger are to me the dearest of the Achaeans. So saying, goodly Achilles led them in ,and in like manner Patroclus when he beheld the men uprose. Then swift-footed Achilles greeted the two and spake, saying:Welcome, verily ye be friends that are come—sore must the need be — ye that even in mine anger are to me the dearest of the Achaeans. So saying, goodly Achilles led them in ,and in like manner Patroclus when he beheld the men uprose. Then swift-footed Achilles greeted the two and spake, saying:Welcome, verily ye be friends that are come—sore must the need be — ye that even in mine anger are to me the dearest of the Achaeans. So saying, goodly Achilles led them in ,and in like manner Patroclus when he beheld the men uprose. Then swift-footed Achilles greeted the two and spake, saying:Welcome, verily ye be friends that are come—sore must the need be — ye that even in mine anger are to me the dearest of the Achaeans. So saying, goodly Achilles led them in ,and in like manner Patroclus when he beheld the men uprose. Then swift-footed Achilles greeted the two and spake, saying:Welcome, verily ye be friends that are come—sore must the need be — ye that even in mine anger are to me the dearest of the Achaeans. So saying, goodly Achilles led them in ,and made them sit on couches and rugs of purple; and forthwith he spake to Patroclus, that was near:Set forth a larger bowl, thou son of Menoetius; mingle stronger drink, and prepare each man a cup, for these be men most dear, that are beneath my roof. ,and made them sit on couches and rugs of purple; and forthwith he spake to Patroclus, that was near:Set forth a larger bowl, thou son of Menoetius; mingle stronger drink, and prepare each man a cup, for these be men most dear, that are beneath my roof. ,and made them sit on couches and rugs of purple; and forthwith he spake to Patroclus, that was near:Set forth a larger bowl, thou son of Menoetius; mingle stronger drink, and prepare each man a cup, for these be men most dear, that are beneath my roof. ,and made them sit on couches and rugs of purple; and forthwith he spake to Patroclus, that was near:Set forth a larger bowl, thou son of Menoetius; mingle stronger drink, and prepare each man a cup, for these be men most dear, that are beneath my roof. ,and made them sit on couches and rugs of purple; and forthwith he spake to Patroclus, that was near:Set forth a larger bowl, thou son of Menoetius; mingle stronger drink, and prepare each man a cup, for these be men most dear, that are beneath my roof. So he spake, and Patroclus gave ear to his dear comrade. He cast down a great fleshing-block in the light of the fire and laid thereon a sheep's back and a fat goat's, and the chine of a great hog withal, rich with fat. And Automedon held them for him, while goodly Achilles carved. ,Then he sliced the meat with care and spitted it upon spits, and the son of Menoetius, a godlike man, made the fire blaze high. But when the fire had burned down and the flame was abated, he scattered the embers and laid thereover the spits, and sprinkled the morsels with holy salt when he had set them upon the fire-dogs. But when he had roasted the meat and laid it on platters, ,Then he sliced the meat with care and spitted it upon spits, and the son of Menoetius, a godlike man, made the fire blaze high. But when the fire had burned down and the flame was abated, he scattered the embers and laid thereover the spits, and sprinkled the morsels with holy salt when he had set them upon the fire-dogs. But when he had roasted the meat and laid it on platters, ,Then he sliced the meat with care and spitted it upon spits, and the son of Menoetius, a godlike man, made the fire blaze high. But when the fire had burned down and the flame was abated, he scattered the embers and laid thereover the spits, and sprinkled the morsels with holy salt when he had set them upon the fire-dogs. But when he had roasted the meat and laid it on platters, ,Then he sliced the meat with care and spitted it upon spits, and the son of Menoetius, a godlike man, made the fire blaze high. But when the fire had burned down and the flame was abated, he scattered the embers and laid thereover the spits, and sprinkled the morsels with holy salt when he had set them upon the fire-dogs. But when he had roasted the meat and laid it on platters, ,Then he sliced the meat with care and spitted it upon spits, and the son of Menoetius, a godlike man, made the fire blaze high. But when the fire had burned down and the flame was abated, he scattered the embers and laid thereover the spits, and sprinkled the morsels with holy salt when he had set them upon the fire-dogs. But when he had roasted the meat and laid it on platters, ,Patroclus took bread and dealt it forth on the table in fair baskets, while Achilles dealt the meat. Himself he sate him down over against godlike Odysseus, by the other wall, and bade Patroclus, his comrade, offer sacrifice to the gods; ,Patroclus took bread and dealt it forth on the table in fair baskets, while Achilles dealt the meat. Himself he sate him down over against godlike Odysseus, by the other wall, and bade Patroclus, his comrade, offer sacrifice to the gods; ,Patroclus took bread and dealt it forth on the table in fair baskets, while Achilles dealt the meat. Himself he sate him down over against godlike Odysseus, by the other wall, and bade Patroclus, his comrade, offer sacrifice to the gods; ,Patroclus took bread and dealt it forth on the table in fair baskets, while Achilles dealt the meat. Himself he sate him down over against godlike Odysseus, by the other wall, and bade Patroclus, his comrade, offer sacrifice to the gods; ,Patroclus took bread and dealt it forth on the table in fair baskets, while Achilles dealt the meat. Himself he sate him down over against godlike Odysseus, by the other wall, and bade Patroclus, his comrade, offer sacrifice to the gods; ,and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: ,and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: ,and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: ,and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: ,and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: , Hail, O Achilles, of the equal feast have we no stinting, either in the hut of Agamemnon, son of Atreus, or now in thine; for here is abundance that satisfies the heart to feast withal. Yet matters of the delicious feast are not in our thoughts, nay, Zeus-nurtured one, it is utter ruin that we behold, and are afraid; , Hail, O Achilles, of the equal feast have we no stinting, either in the hut of Agamemnon, son of Atreus, or now in thine; for here is abundance that satisfies the heart to feast withal. Yet matters of the delicious feast are not in our thoughts, nay, Zeus-nurtured one, it is utter ruin that we behold, and are afraid; , Hail, O Achilles, of the equal feast have we no stinting, either in the hut of Agamemnon, son of Atreus, or now in thine; for here is abundance that satisfies the heart to feast withal. Yet matters of the delicious feast are not in our thoughts, nay, Zeus-nurtured one, it is utter ruin that we behold, and are afraid; , Hail, O Achilles, of the equal feast have we no stinting, either in the hut of Agamemnon, son of Atreus, or now in thine; for here is abundance that satisfies the heart to feast withal. Yet matters of the delicious feast are not in our thoughts, nay, Zeus-nurtured one, it is utter ruin that we behold, and are afraid; , Hail, O Achilles, of the equal feast have we no stinting, either in the hut of Agamemnon, son of Atreus, or now in thine; for here is abundance that satisfies the heart to feast withal. Yet matters of the delicious feast are not in our thoughts, nay, Zeus-nurtured one, it is utter ruin that we behold, and are afraid; ,for it is in doubt whether we save the benched ships or they perish, except thou clothe thee in thy might. Hard by the ships and the wall have the Trojans, high of heart, and their far-famed allies set their bivouac, and kindled many fires throughout the host, and they deem that they shall no more be stayed, ,for it is in doubt whether we save the benched ships or they perish, except thou clothe thee in thy might. Hard by the ships and the wall have the Trojans, high of heart, and their far-famed allies set their bivouac, and kindled many fires throughout the host, and they deem that they shall no more be stayed, ,for it is in doubt whether we save the benched ships or they perish, except thou clothe thee in thy might. Hard by the ships and the wall have the Trojans, high of heart, and their far-famed allies set their bivouac, and kindled many fires throughout the host, and they deem that they shall no more be stayed, ,for it is in doubt whether we save the benched ships or they perish, except thou clothe thee in thy might. Hard by the ships and the wall have the Trojans, high of heart, and their far-famed allies set their bivouac, and kindled many fires throughout the host, and they deem that they shall no more be stayed, ,for it is in doubt whether we save the benched ships or they perish, except thou clothe thee in thy might. Hard by the ships and the wall have the Trojans, high of heart, and their far-famed allies set their bivouac, and kindled many fires throughout the host, and they deem that they shall no more be stayed, ,but will fall upon our black ships. And Zeus, son of Cronos, shows them signs upon the right with his lightnings, and Hector exulting greatly in his might rageth furiously, trusting in Zeus, and recketh not of men nor gods, for mighty madness hath possessed him. ,but will fall upon our black ships. And Zeus, son of Cronos, shows them signs upon the right with his lightnings, and Hector exulting greatly in his might rageth furiously, trusting in Zeus, and recketh not of men nor gods, for mighty madness hath possessed him. ,but will fall upon our black ships. And Zeus, son of Cronos, shows them signs upon the right with his lightnings, and Hector exulting greatly in his might rageth furiously, trusting in Zeus, and recketh not of men nor gods, for mighty madness hath possessed him. ,but will fall upon our black ships. And Zeus, son of Cronos, shows them signs upon the right with his lightnings, and Hector exulting greatly in his might rageth furiously, trusting in Zeus, and recketh not of men nor gods, for mighty madness hath possessed him. ,but will fall upon our black ships. And Zeus, son of Cronos, shows them signs upon the right with his lightnings, and Hector exulting greatly in his might rageth furiously, trusting in Zeus, and recketh not of men nor gods, for mighty madness hath possessed him. ,His prayer is that with all speed sacred Dawn may appear, for he declareth that he will hew from the ships' sterns the topmost ensigns, and burn the very hulls with consuming fire, and amidst them make havoc of the Achaeans, distraught by reason of the smoke. ,His prayer is that with all speed sacred Dawn may appear, for he declareth that he will hew from the ships' sterns the topmost ensigns, and burn the very hulls with consuming fire, and amidst them make havoc of the Achaeans, distraught by reason of the smoke. ,His prayer is that with all speed sacred Dawn may appear, for he declareth that he will hew from the ships' sterns the topmost ensigns, and burn the very hulls with consuming fire, and amidst them make havoc of the Achaeans, distraught by reason of the smoke. ,His prayer is that with all speed sacred Dawn may appear, for he declareth that he will hew from the ships' sterns the topmost ensigns, and burn the very hulls with consuming fire, and amidst them make havoc of the Achaeans, distraught by reason of the smoke. ,His prayer is that with all speed sacred Dawn may appear, for he declareth that he will hew from the ships' sterns the topmost ensigns, and burn the very hulls with consuming fire, and amidst them make havoc of the Achaeans, distraught by reason of the smoke. This then is the great fear of my heart, lest the gods fulfill for him his boastings, and it be our fate to ,perish here in Troy, far from horse-pasturing Argos. Nay, up then, if thou art minded even at the last to save from the war-din of the Trojans the sons of the Achaeans, that are sore bested. To thine own self shall sorrow be hereafter, nor can healing ,perish here in Troy, far from horse-pasturing Argos. Nay, up then, if thou art minded even at the last to save from the war-din of the Trojans the sons of the Achaeans, that are sore bested. To thine own self shall sorrow be hereafter, nor can healing ,perish here in Troy, far from horse-pasturing Argos. Nay, up then, if thou art minded even at the last to save from the war-din of the Trojans the sons of the Achaeans, that are sore bested. To thine own self shall sorrow be hereafter, nor can healing ,perish here in Troy, far from horse-pasturing Argos. Nay, up then, if thou art minded even at the last to save from the war-din of the Trojans the sons of the Achaeans, that are sore bested. To thine own self shall sorrow be hereafter, nor can healing ,perish here in Troy, far from horse-pasturing Argos. Nay, up then, if thou art minded even at the last to save from the war-din of the Trojans the sons of the Achaeans, that are sore bested. To thine own self shall sorrow be hereafter, nor can healing ,be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera ,be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera ,be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera ,be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera ,be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera ,give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now, ,give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now, ,give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now, ,give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now, ,give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now, ,and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold ,and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold ,and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold ,and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold ,and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold ,and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. ,and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. ,and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. ,and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. ,and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. ,And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath, ,And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath, ,And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath, ,And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath, ,And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath, ,that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in, ,that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in, ,that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in, ,that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in, ,that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in, ,what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes, ,what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes, ,what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes, ,what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes, ,what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes, ,that is reared in all abundance, his son well-beloved. ,that is reared in all abundance, his son well-beloved. ,that is reared in all abundance, his son well-beloved. ,that is reared in all abundance, his son well-beloved. ,that is reared in all abundance, his son well-beloved. Three daughters has he in his well-builded hall, Chrysothemis, and Laodice, and Ophianassa; of these mayest thou lead to the house of Peleus which one thou wilt, without gifts of wooing; and he will furthermore give a dower ,full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. ,full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. ,full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. ,full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. ,full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. ,All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. ,All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. ,All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. ,All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. ,All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. ,But if the son of Atreus be too utterly hated by thee at heart, himself and his gifts, yet have thou pity at least on the rest of the Achaeans, that are sore bested throughout the host; these shall honour thee as though thou wert a god, for verily shalt thou win great glory in their eyes. Now mightest thou slay Hector, seeing he would come very nigh thee ,But if the son of Atreus be too utterly hated by thee at heart, himself and his gifts, yet have thou pity at least on the rest of the Achaeans, that are sore bested throughout the host; these shall honour thee as though thou wert a god, for verily shalt thou win great glory in their eyes. Now mightest thou slay Hector, seeing he would come very nigh thee ,But if the son of Atreus be too utterly hated by thee at heart, himself and his gifts, yet have thou pity at least on the rest of the Achaeans, that are sore bested throughout the host; these shall honour thee as though thou wert a god, for verily shalt thou win great glory in their eyes. Now mightest thou slay Hector, seeing he would come very nigh thee ,But if the son of Atreus be too utterly hated by thee at heart, himself and his gifts, yet have thou pity at least on the rest of the Achaeans, that are sore bested throughout the host; these shall honour thee as though thou wert a god, for verily shalt thou win great glory in their eyes. Now mightest thou slay Hector, seeing he would come very nigh thee ,But if the son of Atreus be too utterly hated by thee at heart, himself and his gifts, yet have thou pity at least on the rest of the Achaeans, that are sore bested throughout the host; these shall honour thee as though thou wert a god, for verily shalt thou win great glory in their eyes. Now mightest thou slay Hector, seeing he would come very nigh thee ,in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded, ,in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded, ,in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded, ,in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded, ,in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded, ,and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. ,and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. ,and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. ,and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. ,and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. ,Not me, I ween, shall Atreus' son, Agamemnon, persuade, nor yet shall the other Danaans, seeing there were to be no thanks, it seemeth, for warring against the foeman ever without respite. Like portion hath he that abideth at home, and if one warreth his best, and in one honour are held both the coward and the brave; ,Not me, I ween, shall Atreus' son, Agamemnon, persuade, nor yet shall the other Danaans, seeing there were to be no thanks, it seemeth, for warring against the foeman ever without respite. Like portion hath he that abideth at home, and if one warreth his best, and in one honour are held both the coward and the brave; ,Not me, I ween, shall Atreus' son, Agamemnon, persuade, nor yet shall the other Danaans, seeing there were to be no thanks, it seemeth, for warring against the foeman ever without respite. Like portion hath he that abideth at home, and if one warreth his best, and in one honour are held both the coward and the brave; ,Not me, I ween, shall Atreus' son, Agamemnon, persuade, nor yet shall the other Danaans, seeing there were to be no thanks, it seemeth, for warring against the foeman ever without respite. Like portion hath he that abideth at home, and if one warreth his best, and in one honour are held both the coward and the brave; ,Not me, I ween, shall Atreus' son, Agamemnon, persuade, nor yet shall the other Danaans, seeing there were to be no thanks, it seemeth, for warring against the foeman ever without respite. Like portion hath he that abideth at home, and if one warreth his best, and in one honour are held both the coward and the brave; ,death cometh alike to the idle man and to him that worketh much. Neither have I aught of profit herein, that I suffered woes at heart, ever staking my life in fight. Even as a bird bringeth in her bill to her unfledged chicks whatever she may find, but with her own self it goeth ill, ,death cometh alike to the idle man and to him that worketh much. Neither have I aught of profit herein, that I suffered woes at heart, ever staking my life in fight. Even as a bird bringeth in her bill to her unfledged chicks whatever she may find, but with her own self it goeth ill, ,death cometh alike to the idle man and to him that worketh much. Neither have I aught of profit herein, that I suffered woes at heart, ever staking my life in fight. Even as a bird bringeth in her bill to her unfledged chicks whatever she may find, but with her own self it goeth ill, ,death cometh alike to the idle man and to him that worketh much. Neither have I aught of profit herein, that I suffered woes at heart, ever staking my life in fight. Even as a bird bringeth in her bill to her unfledged chicks whatever she may find, but with her own self it goeth ill, ,death cometh alike to the idle man and to him that worketh much. Neither have I aught of profit herein, that I suffered woes at heart, ever staking my life in fight. Even as a bird bringeth in her bill to her unfledged chicks whatever she may find, but with her own self it goeth ill, ,even so was I wont to watch through many a sleepless night, and bloody days did I pass in battle, fighting with warriors for their women's sake. ,even so was I wont to watch through many a sleepless night, and bloody days did I pass in battle, fighting with warriors for their women's sake. ,even so was I wont to watch through many a sleepless night, and bloody days did I pass in battle, fighting with warriors for their women's sake. ,even so was I wont to watch through many a sleepless night, and bloody days did I pass in battle, fighting with warriors for their women's sake. ,even so was I wont to watch through many a sleepless night, and bloody days did I pass in battle, fighting with warriors for their women's sake. Twelve cities of men have I laid waste with my ships and by land eleven, I avow, throughout the fertile land of Troy; ,from out all these I took much spoil and goodly, and all would I ever bring and give to Agamemnon, this son of Atreus; but he staying behind, even beside his swiftships, would take and apportion some small part, but keep the most. Some he gave as prizes to chieftains and kings, ,from out all these I took much spoil and goodly, and all would I ever bring and give to Agamemnon, this son of Atreus; but he staying behind, even beside his swiftships, would take and apportion some small part, but keep the most. Some he gave as prizes to chieftains and kings, ,from out all these I took much spoil and goodly, and all would I ever bring and give to Agamemnon, this son of Atreus; but he staying behind, even beside his swiftships, would take and apportion some small part, but keep the most. Some he gave as prizes to chieftains and kings, ,from out all these I took much spoil and goodly, and all would I ever bring and give to Agamemnon, this son of Atreus; but he staying behind, even beside his swiftships, would take and apportion some small part, but keep the most. Some he gave as prizes to chieftains and kings, ,from out all these I took much spoil and goodly, and all would I ever bring and give to Agamemnon, this son of Atreus; but he staying behind, even beside his swiftships, would take and apportion some small part, but keep the most. Some he gave as prizes to chieftains and kings, ,and for them they abide untouched; but from me alone of the Achaeans hath he taken and keepeth my wife, the darling of my heart. Let him lie by her side and take his joy. But why must the Argives wage war against the Trojans? Why hath he gathered and led hither his host, this son of Atreus? Was it not for fair-haired Helen's sake? ,and for them they abide untouched; but from me alone of the Achaeans hath he taken and keepeth my wife, the darling of my heart. Let him lie by her side and take his joy. But why must the Argives wage war against the Trojans? Why hath he gathered and led hither his host, this son of Atreus? Was it not for fair-haired Helen's sake? ,and for them they abide untouched; but from me alone of the Achaeans hath he taken and keepeth my wife, the darling of my heart. Let him lie by her side and take his joy. But why must the Argives wage war against the Trojans? Why hath he gathered and led hither his host, this son of Atreus? Was it not for fair-haired Helen's sake? ,and for them they abide untouched; but from me alone of the Achaeans hath he taken and keepeth my wife, the darling of my heart. Let him lie by her side and take his joy. But why must the Argives wage war against the Trojans? Why hath he gathered and led hither his host, this son of Atreus? Was it not for fair-haired Helen's sake? ,and for them they abide untouched; but from me alone of the Achaeans hath he taken and keepeth my wife, the darling of my heart. Let him lie by her side and take his joy. But why must the Argives wage war against the Trojans? Why hath he gathered and led hither his host, this son of Atreus? Was it not for fair-haired Helen's sake? ,Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me, ,Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me, ,Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me, ,Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me, ,Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me, ,let him not tempt me that know him well; he shall not persuade me. Nay, Odysseus, together with thee and the other princes let him take thought to ward from the ships consuming fire. Verily full much hath he wrought without mine aid; lo, he hath builded a wall and digged a ditch hard by, ,let him not tempt me that know him well; he shall not persuade me. Nay, Odysseus, together with thee and the other princes let him take thought to ward from the ships consuming fire. Verily full much hath he wrought without mine aid; lo, he hath builded a wall and digged a ditch hard by, ,let him not tempt me that know him well; he shall not persuade me. Nay, Odysseus, together with thee and the other princes let him take thought to ward from the ships consuming fire. Verily full much hath he wrought without mine aid; lo, he hath builded a wall and digged a ditch hard by, ,let him not tempt me that know him well; he shall not persuade me. Nay, Odysseus, together with thee and the other princes let him take thought to ward from the ships consuming fire. Verily full much hath he wrought without mine aid; lo, he hath builded a wall and digged a ditch hard by, ,let him not tempt me that know him well; he shall not persuade me. Nay, Odysseus, together with thee and the other princes let him take thought to ward from the ships consuming fire. Verily full much hath he wrought without mine aid; lo, he hath builded a wall and digged a ditch hard by, ,wide and great, and therein hath he planted stakes; yet even so availeth he not to stay the might of man-slaying Hector. But so long as I was warring amid the Achaeans Hector had no mind to rouse battle far from the wall, but would come only so far as the Scaean gates and the oak-tree; ,wide and great, and therein hath he planted stakes; yet even so availeth he not to stay the might of man-slaying Hector. But so long as I was warring amid the Achaeans Hector had no mind to rouse battle far from the wall, but would come only so far as the Scaean gates and the oak-tree; ,wide and great, and therein hath he planted stakes; yet even so availeth he not to stay the might of man-slaying Hector. But so long as I was warring amid the Achaeans Hector had no mind to rouse battle far from the wall, but would come only so far as the Scaean gates and the oak-tree; ,wide and great, and therein hath he planted stakes; yet even so availeth he not to stay the might of man-slaying Hector. But so long as I was warring amid the Achaeans Hector had no mind to rouse battle far from the wall, but would come only so far as the Scaean gates and the oak-tree; ,wide and great, and therein hath he planted stakes; yet even so availeth he not to stay the might of man-slaying Hector. But so long as I was warring amid the Achaeans Hector had no mind to rouse battle far from the wall, but would come only so far as the Scaean gates and the oak-tree; ,there once he awaited me in single combat and hardly did he escape my onset. But now, seeing I am not minded to battle with goodly Hector, tomorrow will I do sacrifice to Zeus and all the gods, and heap well my ships, when I have launched them on the sea; then shalt thou see, if so be thou wilt, and carest aught therefor, ,there once he awaited me in single combat and hardly did he escape my onset. But now, seeing I am not minded to battle with goodly Hector, tomorrow will I do sacrifice to Zeus and all the gods, and heap well my ships, when I have launched them on the sea; then shalt thou see, if so be thou wilt, and carest aught therefor, ,there once he awaited me in single combat and hardly did he escape my onset. But now, seeing I am not minded to battle with goodly Hector, tomorrow will I do sacrifice to Zeus and all the gods, and heap well my ships, when I have launched them on the sea; then shalt thou see, if so be thou wilt, and carest aught therefor, ,there once he awaited me in single combat and hardly did he escape my onset. But now, seeing I am not minded to battle with goodly Hector, tomorrow will I do sacrifice to Zeus and all the gods, and heap well my ships, when I have launched them on the sea; then shalt thou see, if so be thou wilt, and carest aught therefor, ,there once he awaited me in single combat and hardly did he escape my onset. But now, seeing I am not minded to battle with goodly Hector, tomorrow will I do sacrifice to Zeus and all the gods, and heap well my ships, when I have launched them on the sea; then shalt thou see, if so be thou wilt, and carest aught therefor, ,my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither, ,my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither, ,my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither, ,my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither, ,my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither, ,and yet more shall I bring from hence, gold and ruddy bronze, and fair-girdled women and grey iron—all that fell to me by lot; howbeit my prize hath he that gave it me taken back in his arrogant pride, even lord Agamemnon, son of Atreus. To him do ye declare all, even as I bid, ,and yet more shall I bring from hence, gold and ruddy bronze, and fair-girdled women and grey iron—all that fell to me by lot; howbeit my prize hath he that gave it me taken back in his arrogant pride, even lord Agamemnon, son of Atreus. To him do ye declare all, even as I bid, ,and yet more shall I bring from hence, gold and ruddy bronze, and fair-girdled women and grey iron—all that fell to me by lot; howbeit my prize hath he that gave it me taken back in his arrogant pride, even lord Agamemnon, son of Atreus. To him do ye declare all, even as I bid, ,and yet more shall I bring from hence, gold and ruddy bronze, and fair-girdled women and grey iron—all that fell to me by lot; howbeit my prize hath he that gave it me taken back in his arrogant pride, even lord Agamemnon, son of Atreus. To him do ye declare all, even as I bid, ,and yet more shall I bring from hence, gold and ruddy bronze, and fair-girdled women and grey iron—all that fell to me by lot; howbeit my prize hath he that gave it me taken back in his arrogant pride, even lord Agamemnon, son of Atreus. To him do ye declare all, even as I bid, ,openly, to the end that other Achaeans also may be wroth, if haply he hopeth to deceive yet some other of the Danaans, seeing he is ever clothed in shamelessness. Yet not in my face would he dare to look, though he have the front of a dog. ,openly, to the end that other Achaeans also may be wroth, if haply he hopeth to deceive yet some other of the Danaans, seeing he is ever clothed in shamelessness. Yet not in my face would he dare to look, though he have the front of a dog. ,openly, to the end that other Achaeans also may be wroth, if haply he hopeth to deceive yet some other of the Danaans, seeing he is ever clothed in shamelessness. Yet not in my face would he dare to look, though he have the front of a dog. ,openly, to the end that other Achaeans also may be wroth, if haply he hopeth to deceive yet some other of the Danaans, seeing he is ever clothed in shamelessness. Yet not in my face would he dare to look, though he have the front of a dog. ,openly, to the end that other Achaeans also may be wroth, if haply he hopeth to deceive yet some other of the Danaans, seeing he is ever clothed in shamelessness. Yet not in my face would he dare to look, though he have the front of a dog. Neither counsel will I devise with him nor any work, ,for utterly hath he deceived me and sinned against me. Never again shall he beguile me with words; the past is enough for him. Nay, let him go to his ruin in comfort, seeing that Zeus the counsellor hath utterly robbed him of his wits. Hateful in my eyes are his gifts, I count them at a hair's worth. Not though he gave me ten times, aye twenty times all that now he hath, ,for utterly hath he deceived me and sinned against me. Never again shall he beguile me with words; the past is enough for him. Nay, let him go to his ruin in comfort, seeing that Zeus the counsellor hath utterly robbed him of his wits. Hateful in my eyes are his gifts, I count them at a hair's worth. Not though he gave me ten times, aye twenty times all that now he hath, ,for utterly hath he deceived me and sinned against me. Never again shall he beguile me with words; the past is enough for him. Nay, let him go to his ruin in comfort, seeing that Zeus the counsellor hath utterly robbed him of his wits. Hateful in my eyes are his gifts, I count them at a hair's worth. Not though he gave me ten times, aye twenty times all that now he hath, ,for utterly hath he deceived me and sinned against me. Never again shall he beguile me with words; the past is enough for him. Nay, let him go to his ruin in comfort, seeing that Zeus the counsellor hath utterly robbed him of his wits. Hateful in my eyes are his gifts, I count them at a hair's worth. Not though he gave me ten times, aye twenty times all that now he hath, ,for utterly hath he deceived me and sinned against me. Never again shall he beguile me with words; the past is enough for him. Nay, let him go to his ruin in comfort, seeing that Zeus the counsellor hath utterly robbed him of his wits. Hateful in my eyes are his gifts, I count them at a hair's worth. Not though he gave me ten times, aye twenty times all that now he hath, ,and if yet other should be added thereto I care not whence, not though it were all the wealth that goeth in to Orchomenus, or to Thebes of Egypt, where treasures in greatest store are laid up in men's houses,—Thebes which is a city of an hundred gates wherefrom sally forth through each two hundred warriors with horses and cars; ,and if yet other should be added thereto I care not whence, not though it were all the wealth that goeth in to Orchomenus, or to Thebes of Egypt, where treasures in greatest store are laid up in men's houses,—Thebes which is a city of an hundred gates wherefrom sally forth through each two hundred warriors with horses and cars; ,and if yet other should be added thereto I care not whence, not though it were all the wealth that goeth in to Orchomenus, or to Thebes of Egypt, where treasures in greatest store are laid up in men's houses,—Thebes which is a city of an hundred gates wherefrom sally forth through each two hundred warriors with horses and cars; ,and if yet other should be added thereto I care not whence, not though it were all the wealth that goeth in to Orchomenus, or to Thebes of Egypt, where treasures in greatest store are laid up in men's houses,—Thebes which is a city of an hundred gates wherefrom sally forth through each two hundred warriors with horses and cars; ,and if yet other should be added thereto I care not whence, not though it were all the wealth that goeth in to Orchomenus, or to Thebes of Egypt, where treasures in greatest store are laid up in men's houses,—Thebes which is a city of an hundred gates wherefrom sally forth through each two hundred warriors with horses and cars; ,—nay, not though he gave gifts in number as sand and dust; not even so shall Agamemnon any more persuade my soul, until he hath paid the full price of all the despite that stings my heart. And the daughter of Agamemnon, son of Atreus, will I not wed, not though she vied in beauty with golden Aphrodite ,—nay, not though he gave gifts in number as sand and dust; not even so shall Agamemnon any more persuade my soul, until he hath paid the full price of all the despite that stings my heart. And the daughter of Agamemnon, son of Atreus, will I not wed, not though she vied in beauty with golden Aphrodite ,—nay, not though he gave gifts in number as sand and dust; not even so shall Agamemnon any more persuade my soul, until he hath paid the full price of all the despite that stings my heart. And the daughter of Agamemnon, son of Atreus, will I not wed, not though she vied in beauty with golden Aphrodite ,—nay, not though he gave gifts in number as sand and dust; not even so shall Agamemnon any more persuade my soul, until he hath paid the full price of all the despite that stings my heart. And the daughter of Agamemnon, son of Atreus, will I not wed, not though she vied in beauty with golden Aphrodite ,—nay, not though he gave gifts in number as sand and dust; not even so shall Agamemnon any more persuade my soul, until he hath paid the full price of all the despite that stings my heart. And the daughter of Agamemnon, son of Atreus, will I not wed, not though she vied in beauty with golden Aphrodite ,and in handiwork were the peer of flashing-eyed Athene: not even so will I wed her; let him choose another of the Achaeans that is of like station with himself and more kingly than I. For if the gods preserve me, and I reach my home, Peleus methinks will thereafter of himself seek me a wife. ,and in handiwork were the peer of flashing-eyed Athene: not even so will I wed her; let him choose another of the Achaeans that is of like station with himself and more kingly than I. For if the gods preserve me, and I reach my home, Peleus methinks will thereafter of himself seek me a wife. ,and in handiwork were the peer of flashing-eyed Athene: not even so will I wed her; let him choose another of the Achaeans that is of like station with himself and more kingly than I. For if the gods preserve me, and I reach my home, Peleus methinks will thereafter of himself seek me a wife. ,and in handiwork were the peer of flashing-eyed Athene: not even so will I wed her; let him choose another of the Achaeans that is of like station with himself and more kingly than I. For if the gods preserve me, and I reach my home, Peleus methinks will thereafter of himself seek me a wife. ,and in handiwork were the peer of flashing-eyed Athene: not even so will I wed her; let him choose another of the Achaeans that is of like station with himself and more kingly than I. For if the gods preserve me, and I reach my home, Peleus methinks will thereafter of himself seek me a wife. ,Many Achaean maidens there be throughout Hellas and Phthia, daughters of chieftains that guard the cities; of these whomsoever I choose shall I make my dear wife. Full often was my proud spirit fain to take me there a wedded wife, a fitting helpmeet, ,Many Achaean maidens there be throughout Hellas and Phthia, daughters of chieftains that guard the cities; of these whomsoever I choose shall I make my dear wife. Full often was my proud spirit fain to take me there a wedded wife, a fitting helpmeet, ,Many Achaean maidens there be throughout Hellas and Phthia, daughters of chieftains that guard the cities; of these whomsoever I choose shall I make my dear wife. Full often was my proud spirit fain to take me there a wedded wife, a fitting helpmeet, ,Many Achaean maidens there be throughout Hellas and Phthia, daughters of chieftains that guard the cities; of these whomsoever I choose shall I make my dear wife. Full often was my proud spirit fain to take me there a wedded wife, a fitting helpmeet, ,Many Achaean maidens there be throughout Hellas and Phthia, daughters of chieftains that guard the cities; of these whomsoever I choose shall I make my dear wife. Full often was my proud spirit fain to take me there a wedded wife, a fitting helpmeet, ,and to have joy of the possessions that the old man Peleus won him. For in my eyes not of like worth with life is even all that wealth that men say Ilios possessed, the well-peopled citadel, of old in time of peace or ever the sons of the Achaeans came,—nay, nor all that the marble threshold of the Archer ,and to have joy of the possessions that the old man Peleus won him. For in my eyes not of like worth with life is even all that wealth that men say Ilios possessed, the well-peopled citadel, of old in time of peace or ever the sons of the Achaeans came,—nay, nor all that the marble threshold of the Archer ,and to have joy of the possessions that the old man Peleus won him. For in my eyes not of like worth with life is even all that wealth that men say Ilios possessed, the well-peopled citadel, of old in time of peace or ever the sons of the Achaeans came,—nay, nor all that the marble threshold of the Archer ,and to have joy of the possessions that the old man Peleus won him. For in my eyes not of like worth with life is even all that wealth that men say Ilios possessed, the well-peopled citadel, of old in time of peace or ever the sons of the Achaeans came,—nay, nor all that the marble threshold of the Archer ,and to have joy of the possessions that the old man Peleus won him. For in my eyes not of like worth with life is even all that wealth that men say Ilios possessed, the well-peopled citadel, of old in time of peace or ever the sons of the Achaeans came,—nay, nor all that the marble threshold of the Archer ,Phoebus Apollo encloseth in rocky Pytho. For by harrying may cattle be had and goodly sheep, and tripods by the winning and chestnut horses withal; but that the spirit of man should come again when once it hath passed the barrier of his teeth, neither harrying availeth nor winning. ,Phoebus Apollo encloseth in rocky Pytho. For by harrying may cattle be had and goodly sheep, and tripods by the winning and chestnut horses withal; but that the spirit of man should come again when once it hath passed the barrier of his teeth, neither harrying availeth nor winning. ,Phoebus Apollo encloseth in rocky Pytho. For by harrying may cattle be had and goodly sheep, and tripods by the winning and chestnut horses withal; but that the spirit of man should come again when once it hath passed the barrier of his teeth, neither harrying availeth nor winning. ,Phoebus Apollo encloseth in rocky Pytho. For by harrying may cattle be had and goodly sheep, and tripods by the winning and chestnut horses withal; but that the spirit of man should come again when once it hath passed the barrier of his teeth, neither harrying availeth nor winning. ,Phoebus Apollo encloseth in rocky Pytho. For by harrying may cattle be had and goodly sheep, and tripods by the winning and chestnut horses withal; but that the spirit of man should come again when once it hath passed the barrier of his teeth, neither harrying availeth nor winning. ,For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land, ,For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land, ,For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land, ,For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land, ,For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land, ,lost then is my glorious renown, yet shall my life long endure, neither shall the doom of death come soon upon me. ,lost then is my glorious renown, yet shall my life long endure, neither shall the doom of death come soon upon me. ,lost then is my glorious renown, yet shall my life long endure, neither shall the doom of death come soon upon me. ,lost then is my glorious renown, yet shall my life long endure, neither shall the doom of death come soon upon me. ,lost then is my glorious renown, yet shall my life long endure, neither shall the doom of death come soon upon me. Aye, and I would counsel you others also to sail back to your homes; seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar, ,hold forth his hand above her, and her people are filled with courage. But go ye your way and declare my message to the chieftains of the Achaeans—for that is the office of elders—to the end that they may devise some other plan in their minds better than this, even such as shall save their ships, and the host of the Achaeans ,hold forth his hand above her, and her people are filled with courage. But go ye your way and declare my message to the chieftains of the Achaeans—for that is the office of elders—to the end that they may devise some other plan in their minds better than this, even such as shall save their ships, and the host of the Achaeans ,hold forth his hand above her, and her people are filled with courage. But go ye your way and declare my message to the chieftains of the Achaeans—for that is the office of elders—to the end that they may devise some other plan in their minds better than this, even such as shall save their ships, and the host of the Achaeans ,hold forth his hand above her, and her people are filled with courage. But go ye your way and declare my message to the chieftains of the Achaeans—for that is the office of elders—to the end that they may devise some other plan in their minds better than this, even such as shall save their ships, and the host of the Achaeans ,hold forth his hand above her, and her people are filled with courage. But go ye your way and declare my message to the chieftains of the Achaeans—for that is the office of elders—to the end that they may devise some other plan in their minds better than this, even such as shall save their ships, and the host of the Achaeans ,beside the hollow ships; seeing this is not to be had for them, which now they have devised, by reason of the fierceness of my anger. Howbeit let Phoenix abide here with us, and lay him down to sleep, that he may follow with me on my ships to my dear native land on the morrow, if so he will; but perforce will I not take him.,beside the hollow ships; seeing this is not to be had for them, which now they have devised, by reason of the fierceness of my anger. Howbeit let Phoenix abide here with us, and lay him down to sleep, that he may follow with me on my ships to my dear native land on the morrow, if so he will; but perforce will I not take him.,beside the hollow ships; seeing this is not to be had for them, which now they have devised, by reason of the fierceness of my anger. Howbeit let Phoenix abide here with us, and lay him down to sleep, that he may follow with me on my ships to my dear native land on the morrow, if so he will; but perforce will I not take him.,beside the hollow ships; seeing this is not to be had for them, which now they have devised, by reason of the fierceness of my anger. Howbeit let Phoenix abide here with us, and lay him down to sleep, that he may follow with me on my ships to my dear native land on the morrow, if so he will; but perforce will I not take him.,beside the hollow ships; seeing this is not to be had for them, which now they have devised, by reason of the fierceness of my anger. Howbeit let Phoenix abide here with us, and lay him down to sleep, that he may follow with me on my ships to my dear native land on the morrow, if so he will; but perforce will I not take him.,So spake he, and they all became hushed in silence, marveling at his words; for with exceeding vehemence did he deny them. But at length there spake among them the old horseman Phoenix, bursting into tears, for that greatly did he fear for the ships of the Achaeans:If verily thou layest up in thy mind, glorious Achilles, ,So spake he, and they all became hushed in silence, marveling at his words; for with exceeding vehemence did he deny them. But at length there spake among them the old horseman Phoenix, bursting into tears, for that greatly did he fear for the ships of the Achaeans:If verily thou layest up in thy mind, glorious Achilles, ,So spake he, and they all became hushed in silence, marveling at his words; for with exceeding vehemence did he deny them. But at length there spake among them the old horseman Phoenix, bursting into tears, for that greatly did he fear for the ships of the Achaeans:If verily thou layest up in thy mind, glorious Achilles, ,So spake he, and they all became hushed in silence, marveling at his words; for with exceeding vehemence did he deny them. But at length there spake among them the old horseman Phoenix, bursting into tears, for that greatly did he fear for the ships of the Achaeans:If verily thou layest up in thy mind, glorious Achilles, ,So spake he, and they all became hushed in silence, marveling at his words; for with exceeding vehemence did he deny them. But at length there spake among them the old horseman Phoenix, bursting into tears, for that greatly did he fear for the ships of the Achaeans:If verily thou layest up in thy mind, glorious Achilles, ,the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia, ,the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia, ,the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia, ,the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia, ,the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia, ,a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter ,a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter ,a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter ,a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter ,a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter ,to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine, ,to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine, ,to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine, ,to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine, ,to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine, ,whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. ,whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. ,whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. ,whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. ,whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. I hearkened to her and did the deed, but my father was ware thereof forthwith and cursed me mightily, and invoked the dire Erinyes ,that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind ,that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind ,that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind ,that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind ,that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind ,the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about ,the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about ,the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about ,the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about ,the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about ,with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. ,with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. ,with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. ,with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. ,with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. ,For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me, ,For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me, ,For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me, ,For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me, ,For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me, ,then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks, ,then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks, ,then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks, ,then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks, ,then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks, ,unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. ,unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. ,unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. ,unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. ,unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. ,And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. ,And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. ,And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. ,And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. ,And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. ,Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. ,Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. ,Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. ,Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. ,Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. So have I suffered much for thee and toiled much, ever mindful of this that the gods would in no wise vouchsafe me a son born of mine own body. Nay. it was thou that I sought to make my son, O godlike Achilles, ,to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows ,to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows ,to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows ,to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows ,to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows ,and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. ,and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. ,and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. ,and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. ,and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. ,Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; ,Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; ,Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; ,Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; ,Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; ,but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. ,but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. ,but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. ,but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. ,but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. ,For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter, ,For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter, ,For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter, ,For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter, ,For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter, ,and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old ,and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old ,and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old ,and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old ,and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old ,that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle ,that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle ,that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle ,that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle ,that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle ,around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; ,around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; ,around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; ,around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; ,around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; ,whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. ,whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. ,whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. ,whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. ,whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. Thereat the Archer-goddess, the child of Zeus, waxed wroth and sent against him a fierce wild boar, white of tusk, ,that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen ,that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen ,that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen ,that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen ,that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen ,and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. ,and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. ,and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. ,and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. ,and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. ,Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise, ,Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise, ,Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise, ,Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise, ,Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise, ,he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king ,he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king ,he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king ,he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king ,he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king ,Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. ,Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. ,Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. ,Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. ,Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. ,By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone, ,By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone, ,By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone, ,By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone, ,By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone, ,the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders ,the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders ,the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders ,the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders ,the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders ,of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland, ,of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland, ,of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland, ,of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland, ,of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland, ,and the half clear plough-land, to be cut from out the plain. ,and the half clear plough-land, to be cut from out the plain. ,and the half clear plough-land, to be cut from out the plain. ,and the half clear plough-land, to be cut from out the plain. ,and the half clear plough-land, to be cut from out the plain. And earnestly the old horseman Oeneus besought him, standing upon the threshold of his high-roofed chamber, and shaking the jointed doors, in prayer to his son, and earnestly too did his sisters and his honoured mother beseech him ,—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. ,—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. ,—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. ,—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. ,—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. ,Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. ,Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. ,Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. ,Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. ,Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. ,Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. ,Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. ,Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. ,Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. ,Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. ,But, friend, let me not see thee thus minded in heart, neither let heaven turn thee into this path; it were a harder task to save the ships already burning. Nay, come while yet gifts may be had; the Achaeans shall honour thee even as a god. But if without gifts thou enter into the battle, the bane of men, ,But, friend, let me not see thee thus minded in heart, neither let heaven turn thee into this path; it were a harder task to save the ships already burning. Nay, come while yet gifts may be had; the Achaeans shall honour thee even as a god. But if without gifts thou enter into the battle, the bane of men, ,But, friend, let me not see thee thus minded in heart, neither let heaven turn thee into this path; it were a harder task to save the ships already burning. Nay, come while yet gifts may be had; the Achaeans shall honour thee even as a god. But if without gifts thou enter into the battle, the bane of men, ,But, friend, let me not see thee thus minded in heart, neither let heaven turn thee into this path; it were a harder task to save the ships already burning. Nay, come while yet gifts may be had; the Achaeans shall honour thee even as a god. But if without gifts thou enter into the battle, the bane of men, ,But, friend, let me not see thee thus minded in heart, neither let heaven turn thee into this path; it were a harder task to save the ships already burning. Nay, come while yet gifts may be had; the Achaeans shall honour thee even as a god. But if without gifts thou enter into the battle, the bane of men, ,thou shalt not then be in like honour, for all thou mayest ward off the battle. Then in answer to him spake Achilles, swift of foot:Phoenix, old sire, my father, nurtured of Zeus, in no wise have I need of this honour: honoured have I been, I deem, by the apportionment of Zeus, which shall be mine amid the beaked ships so long as the breath ,thou shalt not then be in like honour, for all thou mayest ward off the battle. Then in answer to him spake Achilles, swift of foot:Phoenix, old sire, my father, nurtured of Zeus, in no wise have I need of this honour: honoured have I been, I deem, by the apportionment of Zeus, which shall be mine amid the beaked ships so long as the breath ,thou shalt not then be in like honour, for all thou mayest ward off the battle. Then in answer to him spake Achilles, swift of foot:Phoenix, old sire, my father, nurtured of Zeus, in no wise have I need of this honour: honoured have I been, I deem, by the apportionment of Zeus, which shall be mine amid the beaked ships so long as the breath ,thou shalt not then be in like honour, for all thou mayest ward off the battle. Then in answer to him spake Achilles, swift of foot:Phoenix, old sire, my father, nurtured of Zeus, in no wise have I need of this honour: honoured have I been, I deem, by the apportionment of Zeus, which shall be mine amid the beaked ships so long as the breath ,thou shalt not then be in like honour, for all thou mayest ward off the battle. Then in answer to him spake Achilles, swift of foot:Phoenix, old sire, my father, nurtured of Zeus, in no wise have I need of this honour: honoured have I been, I deem, by the apportionment of Zeus, which shall be mine amid the beaked ships so long as the breath ,abideth in my breast and my knees are quick. And another thing will I tell thee, and do thou lay it to heart; seek not to confound my spirit by weeping and sorrowing, to do the pleasure of the warrior, son of Atreus; it beseemeth thee not to cherish him, lest thou be hated of me that cherish thee. ,abideth in my breast and my knees are quick. And another thing will I tell thee, and do thou lay it to heart; seek not to confound my spirit by weeping and sorrowing, to do the pleasure of the warrior, son of Atreus; it beseemeth thee not to cherish him, lest thou be hated of me that cherish thee. ,abideth in my breast and my knees are quick. And another thing will I tell thee, and do thou lay it to heart; seek not to confound my spirit by weeping and sorrowing, to do the pleasure of the warrior, son of Atreus; it beseemeth thee not to cherish him, lest thou be hated of me that cherish thee. ,abideth in my breast and my knees are quick. And another thing will I tell thee, and do thou lay it to heart; seek not to confound my spirit by weeping and sorrowing, to do the pleasure of the warrior, son of Atreus; it beseemeth thee not to cherish him, lest thou be hated of me that cherish thee. ,abideth in my breast and my knees are quick. And another thing will I tell thee, and do thou lay it to heart; seek not to confound my spirit by weeping and sorrowing, to do the pleasure of the warrior, son of Atreus; it beseemeth thee not to cherish him, lest thou be hated of me that cherish thee. ,Well were it that with me thou shouldest vex him whosoever vexeth me. Be thou king even as I am, and share the half of my honour. Howbeit these shall bear my message, but abide thou here and lay thee down on a soft couch, and at break of day we will take counsel whether to return to our own or to tarry here. ,Well were it that with me thou shouldest vex him whosoever vexeth me. Be thou king even as I am, and share the half of my honour. Howbeit these shall bear my message, but abide thou here and lay thee down on a soft couch, and at break of day we will take counsel whether to return to our own or to tarry here. ,Well were it that with me thou shouldest vex him whosoever vexeth me. Be thou king even as I am, and share the half of my honour. Howbeit these shall bear my message, but abide thou here and lay thee down on a soft couch, and at break of day we will take counsel whether to return to our own or to tarry here. ,Well were it that with me thou shouldest vex him whosoever vexeth me. Be thou king even as I am, and share the half of my honour. Howbeit these shall bear my message, but abide thou here and lay thee down on a soft couch, and at break of day we will take counsel whether to return to our own or to tarry here. ,Well were it that with me thou shouldest vex him whosoever vexeth me. Be thou king even as I am, and share the half of my honour. Howbeit these shall bear my message, but abide thou here and lay thee down on a soft couch, and at break of day we will take counsel whether to return to our own or to tarry here. ,He spake and to Patroclus nodded his brow in silence that he should spread for Phoenix a thick couch, that the others might forthwith bethink them to depart from the hut. But among them Aias, the godlike son of Telamon, spake, saying:Zeus—born son of Laërtes, Odysseus of many wiles, ,He spake and to Patroclus nodded his brow in silence that he should spread for Phoenix a thick couch, that the others might forthwith bethink them to depart from the hut. But among them Aias, the godlike son of Telamon, spake, saying:Zeus—born son of Laërtes, Odysseus of many wiles, ,He spake and to Patroclus nodded his brow in silence that he should spread for Phoenix a thick couch, that the others might forthwith bethink them to depart from the hut. But among them Aias, the godlike son of Telamon, spake, saying:Zeus—born son of Laërtes, Odysseus of many wiles, ,He spake and to Patroclus nodded his brow in silence that he should spread for Phoenix a thick couch, that the others might forthwith bethink them to depart from the hut. But among them Aias, the godlike son of Telamon, spake, saying:Zeus—born son of Laërtes, Odysseus of many wiles, ,He spake and to Patroclus nodded his brow in silence that he should spread for Phoenix a thick couch, that the others might forthwith bethink them to depart from the hut. But among them Aias, the godlike son of Telamon, spake, saying:Zeus—born son of Laërtes, Odysseus of many wiles, ,let us go our way, for the fulfillment of the charge laid on us will not methinks be brought to pass by our coming hither; and it behoveth us with speed to declare the message, though it be no wise good, to the Danaans, that, I ween, now sit waiting therefor. But Achilles hath wrought to fury the proud heart within him, ,let us go our way, for the fulfillment of the charge laid on us will not methinks be brought to pass by our coming hither; and it behoveth us with speed to declare the message, though it be no wise good, to the Danaans, that, I ween, now sit waiting therefor. But Achilles hath wrought to fury the proud heart within him, ,let us go our way, for the fulfillment of the charge laid on us will not methinks be brought to pass by our coming hither; and it behoveth us with speed to declare the message, though it be no wise good, to the Danaans, that, I ween, now sit waiting therefor. But Achilles hath wrought to fury the proud heart within him, ,let us go our way, for the fulfillment of the charge laid on us will not methinks be brought to pass by our coming hither; and it behoveth us with speed to declare the message, though it be no wise good, to the Danaans, that, I ween, now sit waiting therefor. But Achilles hath wrought to fury the proud heart within him, ,let us go our way, for the fulfillment of the charge laid on us will not methinks be brought to pass by our coming hither; and it behoveth us with speed to declare the message, though it be no wise good, to the Danaans, that, I ween, now sit waiting therefor. But Achilles hath wrought to fury the proud heart within him, ,cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price, ,cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price, ,cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price, ,cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price, ,cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price, ,and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace, ,and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace, ,and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace, ,and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace, ,and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace, ,and have respect unto thine hall; for under thy roof are we come from the host of the Danaans, and we would fain be nearest to thee and dearest beyond all other Achaeans as many as there be. Then in answer to him spake Achilles, swift of foot:Aias, sprung from Zeus, thou son of Telamon, captain of the host, ,and have respect unto thine hall; for under thy roof are we come from the host of the Danaans, and we would fain be nearest to thee and dearest beyond all other Achaeans as many as there be. Then in answer to him spake Achilles, swift of foot:Aias, sprung from Zeus, thou son of Telamon, captain of the host, ,and have respect unto thine hall; for under thy roof are we come from the host of the Danaans, and we would fain be nearest to thee and dearest beyond all other Achaeans as many as there be. Then in answer to him spake Achilles, swift of foot:Aias, sprung from Zeus, thou son of Telamon, captain of the host, ,and have respect unto thine hall; for under thy roof are we come from the host of the Danaans, and we would fain be nearest to thee and dearest beyond all other Achaeans as many as there be. Then in answer to him spake Achilles, swift of foot:Aias, sprung from Zeus, thou son of Telamon, captain of the host, ,and have respect unto thine hall; for under thy roof are we come from the host of the Danaans, and we would fain be nearest to thee and dearest beyond all other Achaeans as many as there be. Then in answer to him spake Achilles, swift of foot:Aias, sprung from Zeus, thou son of Telamon, captain of the host, ,all this thou seemest to speak almost after mine own mind; but my heart swelleth with wrath whenso I think of this, how the son of Atreus hath wrought indignity upon me amid the Argives, as though I were some alien that had no rights. Howbeit do ye go and declare my message, ,all this thou seemest to speak almost after mine own mind; but my heart swelleth with wrath whenso I think of this, how the son of Atreus hath wrought indignity upon me amid the Argives, as though I were some alien that had no rights. Howbeit do ye go and declare my message, ,all this thou seemest to speak almost after mine own mind; but my heart swelleth with wrath whenso I think of this, how the son of Atreus hath wrought indignity upon me amid the Argives, as though I were some alien that had no rights. Howbeit do ye go and declare my message, ,all this thou seemest to speak almost after mine own mind; but my heart swelleth with wrath whenso I think of this, how the son of Atreus hath wrought indignity upon me amid the Argives, as though I were some alien that had no rights. Howbeit do ye go and declare my message, ,all this thou seemest to speak almost after mine own mind; but my heart swelleth with wrath whenso I think of this, how the son of Atreus hath wrought indignity upon me amid the Argives, as though I were some alien that had no rights. Howbeit do ye go and declare my message, ,for I will not sooner bethink me of bloody war until wise-hearted Priam's son, even goodly Hector, be come to the huts and ships of the Myrmidons, as he slays the Argives, and have smirched the ships with fire. But about my hut and my black ship ,for I will not sooner bethink me of bloody war until wise-hearted Priam's son, even goodly Hector, be come to the huts and ships of the Myrmidons, as he slays the Argives, and have smirched the ships with fire. But about my hut and my black ship ,for I will not sooner bethink me of bloody war until wise-hearted Priam's son, even goodly Hector, be come to the huts and ships of the Myrmidons, as he slays the Argives, and have smirched the ships with fire. But about my hut and my black ship ,for I will not sooner bethink me of bloody war until wise-hearted Priam's son, even goodly Hector, be come to the huts and ships of the Myrmidons, as he slays the Argives, and have smirched the ships with fire. But about my hut and my black ship ,for I will not sooner bethink me of bloody war until wise-hearted Priam's son, even goodly Hector, be come to the huts and ships of the Myrmidons, as he slays the Argives, and have smirched the ships with fire. But about my hut and my black ship ,I deem that Hector will be stayed, eager though he be for battle. So spake he, but they took each man a two handled cup, and when they had made libation went their way along the lines of ships, and Odysseus led. But Patroclus bade his comrades and the handmaids spread forthwith a thick couch for Phoenix; ,I deem that Hector will be stayed, eager though he be for battle. So spake he, but they took each man a two handled cup, and when they had made libation went their way along the lines of ships, and Odysseus led. But Patroclus bade his comrades and the handmaids spread forthwith a thick couch for Phoenix; ,I deem that Hector will be stayed, eager though he be for battle. So spake he, but they took each man a two handled cup, and when they had made libation went their way along the lines of ships, and Odysseus led. But Patroclus bade his comrades and the handmaids spread forthwith a thick couch for Phoenix; ,I deem that Hector will be stayed, eager though he be for battle. So spake he, but they took each man a two handled cup, and when they had made libation went their way along the lines of ships, and Odysseus led. But Patroclus bade his comrades and the handmaids spread forthwith a thick couch for Phoenix; ,I deem that Hector will be stayed, eager though he be for battle. So spake he, but they took each man a two handled cup, and when they had made libation went their way along the lines of ships, and Odysseus led. But Patroclus bade his comrades and the handmaids spread forthwith a thick couch for Phoenix; ,and they obeyed, and spread the couch, as he bade, fleeces and a rug and soft fabric of linen. There the old man laid him down and waited for bright Dawn. But Achilles slept in the innermost part of the well-builded hut, and by his side lay a woman that he had brought from Lesbos, ,and they obeyed, and spread the couch, as he bade, fleeces and a rug and soft fabric of linen. There the old man laid him down and waited for bright Dawn. But Achilles slept in the innermost part of the well-builded hut, and by his side lay a woman that he had brought from Lesbos, ,and they obeyed, and spread the couch, as he bade, fleeces and a rug and soft fabric of linen. There the old man laid him down and waited for bright Dawn. But Achilles slept in the innermost part of the well-builded hut, and by his side lay a woman that he had brought from Lesbos, ,and they obeyed, and spread the couch, as he bade, fleeces and a rug and soft fabric of linen. There the old man laid him down and waited for bright Dawn. But Achilles slept in the innermost part of the well-builded hut, and by his side lay a woman that he had brought from Lesbos, ,and they obeyed, and spread the couch, as he bade, fleeces and a rug and soft fabric of linen. There the old man laid him down and waited for bright Dawn. But Achilles slept in the innermost part of the well-builded hut, and by his side lay a woman that he had brought from Lesbos, ,even the daughter of Phorbas, fair-cheeked Diomede. And Patroclus laid him down on the opposite side, and by him in like manner lay fair-girdled Iphis, whom goodly Achilles had given him when he took steep Scyrus, the city of Enyeus. ,even the daughter of Phorbas, fair-cheeked Diomede. And Patroclus laid him down on the opposite side, and by him in like manner lay fair-girdled Iphis, whom goodly Achilles had given him when he took steep Scyrus, the city of Enyeus. ,even the daughter of Phorbas, fair-cheeked Diomede. And Patroclus laid him down on the opposite side, and by him in like manner lay fair-girdled Iphis, whom goodly Achilles had given him when he took steep Scyrus, the city of Enyeus. ,even the daughter of Phorbas, fair-cheeked Diomede. And Patroclus laid him down on the opposite side, and by him in like manner lay fair-girdled Iphis, whom goodly Achilles had given him when he took steep Scyrus, the city of Enyeus. ,even the daughter of Phorbas, fair-cheeked Diomede. And Patroclus laid him down on the opposite side, and by him in like manner lay fair-girdled Iphis, whom goodly Achilles had given him when he took steep Scyrus, the city of Enyeus. But when the others were now come to the huts of the son of Atreus, ,the sons of the Achaeans stood up on this side and that and pledged them in cups of gold, and questioned them, and the king of men, Agamemnon, was the first to ask:Come, tell me now, Odysseus, greatly to be praised, thou great glory of the Achaeans, is he minded to ward off consuming fire from the ships, ,the sons of the Achaeans stood up on this side and that and pledged them in cups of gold, and questioned them, and the king of men, Agamemnon, was the first to ask:Come, tell me now, Odysseus, greatly to be praised, thou great glory of the Achaeans, is he minded to ward off consuming fire from the ships, ,the sons of the Achaeans stood up on this side and that and pledged them in cups of gold, and questioned them, and the king of men, Agamemnon, was the first to ask:Come, tell me now, Odysseus, greatly to be praised, thou great glory of the Achaeans, is he minded to ward off consuming fire from the ships, ,the sons of the Achaeans stood up on this side and that and pledged them in cups of gold, and questioned them, and the king of men, Agamemnon, was the first to ask:Come, tell me now, Odysseus, greatly to be praised, thou great glory of the Achaeans, is he minded to ward off consuming fire from the ships, ,the sons of the Achaeans stood up on this side and that and pledged them in cups of gold, and questioned them, and the king of men, Agamemnon, was the first to ask:Come, tell me now, Odysseus, greatly to be praised, thou great glory of the Achaeans, is he minded to ward off consuming fire from the ships, ,or said he nay, and doth wrath still possess his proud spirit? Then much-enduring goodly Odysseus answered him:Most glorious son of Atreus, Agamemnon, king of men, he verily is not minded to quench his wrath but is filled yet more with fury, and will have none of thee, or of thy gifts. ,or said he nay, and doth wrath still possess his proud spirit? Then much-enduring goodly Odysseus answered him:Most glorious son of Atreus, Agamemnon, king of men, he verily is not minded to quench his wrath but is filled yet more with fury, and will have none of thee, or of thy gifts. ,or said he nay, and doth wrath still possess his proud spirit? Then much-enduring goodly Odysseus answered him:Most glorious son of Atreus, Agamemnon, king of men, he verily is not minded to quench his wrath but is filled yet more with fury, and will have none of thee, or of thy gifts. ,or said he nay, and doth wrath still possess his proud spirit? Then much-enduring goodly Odysseus answered him:Most glorious son of Atreus, Agamemnon, king of men, he verily is not minded to quench his wrath but is filled yet more with fury, and will have none of thee, or of thy gifts. ,or said he nay, and doth wrath still possess his proud spirit? Then much-enduring goodly Odysseus answered him:Most glorious son of Atreus, Agamemnon, king of men, he verily is not minded to quench his wrath but is filled yet more with fury, and will have none of thee, or of thy gifts. ,/For thine own self he biddeth thee to take counsel amid the Argives how thou mayest save the ships and the host of the Achaeans. But himself he threateneth that at break of day he will launch upon the sea his well-benched curved ships. Aye and he said that he would counsel others also ,/For thine own self he biddeth thee to take counsel amid the Argives how thou mayest save the ships and the host of the Achaeans. But himself he threateneth that at break of day he will launch upon the sea his well-benched curved ships. Aye and he said that he would counsel others also ,/For thine own self he biddeth thee to take counsel amid the Argives how thou mayest save the ships and the host of the Achaeans. But himself he threateneth that at break of day he will launch upon the sea his well-benched curved ships. Aye and he said that he would counsel others also ,/For thine own self he biddeth thee to take counsel amid the Argives how thou mayest save the ships and the host of the Achaeans. But himself he threateneth that at break of day he will launch upon the sea his well-benched curved ships. Aye and he said that he would counsel others also ,/For thine own self he biddeth thee to take counsel amid the Argives how thou mayest save the ships and the host of the Achaeans. But himself he threateneth that at break of day he will launch upon the sea his well-benched curved ships. Aye and he said that he would counsel others also ,to sail back to their homes, seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar, hold forth his hand above her, and her people are filled with courage. So spake he, and these be here also to tell thee this, even they that followed with me, Aias and the heralds twain, men of prudence both. ,to sail back to their homes, seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar, hold forth his hand above her, and her people are filled with courage. So spake he, and these be here also to tell thee this, even they that followed with me, Aias and the heralds twain, men of prudence both. ,to sail back to their homes, seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar, hold forth his hand above her, and her people are filled with courage. So spake he, and these be here also to tell thee this, even they that followed with me, Aias and the heralds twain, men of prudence both. ,to sail back to their homes, seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar, hold forth his hand above her, and her people are filled with courage. So spake he, and these be here also to tell thee this, even they that followed with me, Aias and the heralds twain, men of prudence both. ,to sail back to their homes, seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar, hold forth his hand above her, and her people are filled with courage. So spake he, and these be here also to tell thee this, even they that followed with me, Aias and the heralds twain, men of prudence both. ,But the old man Phoenix laid him down there to rest, for so Achilles bade, that he may follow with him on his ships to his dear native land on the morrow, if he will, but perforce will he not take him. So spake he, and they all became hushed in silence marvelling at his words; for full masterfully did he address their gathering. ,But the old man Phoenix laid him down there to rest, for so Achilles bade, that he may follow with him on his ships to his dear native land on the morrow, if he will, but perforce will he not take him. So spake he, and they all became hushed in silence marvelling at his words; for full masterfully did he address their gathering. ,But the old man Phoenix laid him down there to rest, for so Achilles bade, that he may follow with him on his ships to his dear native land on the morrow, if he will, but perforce will he not take him. So spake he, and they all became hushed in silence marvelling at his words; for full masterfully did he address their gathering. ,But the old man Phoenix laid him down there to rest, for so Achilles bade, that he may follow with him on his ships to his dear native land on the morrow, if he will, but perforce will he not take him. So spake he, and they all became hushed in silence marvelling at his words; for full masterfully did he address their gathering. ,But the old man Phoenix laid him down there to rest, for so Achilles bade, that he may follow with him on his ships to his dear native land on the morrow, if he will, but perforce will he not take him. So spake he, and they all became hushed in silence marvelling at his words; for full masterfully did he address their gathering. ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Most glorious son of Atreus, Agamemnon, king of men, would thou hadst never besought the peerless son of Peleus, nor offered countless gifs; haughty is he even of himself, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Most glorious son of Atreus, Agamemnon, king of men, would thou hadst never besought the peerless son of Peleus, nor offered countless gifs; haughty is he even of himself, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Most glorious son of Atreus, Agamemnon, king of men, would thou hadst never besought the peerless son of Peleus, nor offered countless gifs; haughty is he even of himself, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Most glorious son of Atreus, Agamemnon, king of men, would thou hadst never besought the peerless son of Peleus, nor offered countless gifs; haughty is he even of himself, ,Long time were they silent in their grief, the sons of the Achaeans, but at length there spake among them Diomedes, good at the war-cry:Most glorious son of Atreus, Agamemnon, king of men, would thou hadst never besought the peerless son of Peleus, nor offered countless gifs; haughty is he even of himself, ,and now hast thou yet far more set him amid haughtinesses. But verily we will let him be; he may depart or he may tarry; hereafter will he fight when the heart in his breast shall bid him, and a god arouse him. But come, even as I shall bid, let us all obey. ,and now hast thou yet far more set him amid haughtinesses. But verily we will let him be; he may depart or he may tarry; hereafter will he fight when the heart in his breast shall bid him, and a god arouse him. But come, even as I shall bid, let us all obey. ,and now hast thou yet far more set him amid haughtinesses. But verily we will let him be; he may depart or he may tarry; hereafter will he fight when the heart in his breast shall bid him, and a god arouse him. But come, even as I shall bid, let us all obey. ,and now hast thou yet far more set him amid haughtinesses. But verily we will let him be; he may depart or he may tarry; hereafter will he fight when the heart in his breast shall bid him, and a god arouse him. But come, even as I shall bid, let us all obey. ,and now hast thou yet far more set him amid haughtinesses. But verily we will let him be; he may depart or he may tarry; hereafter will he fight when the heart in his breast shall bid him, and a god arouse him. But come, even as I shall bid, let us all obey. ,For this present go ye to your rest, when ye have satisfied your hearts with meat and wine, for therein is courage and strength; but so soon as fair, rosy-fingered Dawn appeareth, forthwith do thou array before the ships thy folk and thy chariots, and urge them on; and fight thou thyself amid the foremost.,For this present go ye to your rest, when ye have satisfied your hearts with meat and wine, for therein is courage and strength; but so soon as fair, rosy-fingered Dawn appeareth, forthwith do thou array before the ships thy folk and thy chariots, and urge them on; and fight thou thyself amid the foremost.,For this present go ye to your rest, when ye have satisfied your hearts with meat and wine, for therein is courage and strength; but so soon as fair, rosy-fingered Dawn appeareth, forthwith do thou array before the ships thy folk and thy chariots, and urge them on; and fight thou thyself amid the foremost.,For this present go ye to your rest, when ye have satisfied your hearts with meat and wine, for therein is courage and strength; but so soon as fair, rosy-fingered Dawn appeareth, forthwith do thou array before the ships thy folk and thy chariots, and urge them on; and fight thou thyself amid the foremost.,For this present go ye to your rest, when ye have satisfied your hearts with meat and wine, for therein is courage and strength; but so soon as fair, rosy-fingered Dawn appeareth, forthwith do thou array before the ships thy folk and thy chariots, and urge them on; and fight thou thyself amid the foremost.,So spake he, and all the kings assented thereto, marvelling at the words of Diomedes, tamer of horses. Then they made libation, and went every man to his hut, and there laid them down and took the gift of sleep. ,So spake he, and all the kings assented thereto, marvelling at the words of Diomedes, tamer of horses. Then they made libation, and went every man to his hut, and there laid them down and took the gift of sleep. ,So spake he, and all the kings assented thereto, marvelling at the words of Diomedes, tamer of horses. Then they made libation, and went every man to his hut, and there laid them down and took the gift of sleep. ,So spake he, and all the kings assented thereto, marvelling at the words of Diomedes, tamer of horses. Then they made libation, and went every man to his hut, and there laid them down and took the gift of sleep. ,So spake he, and all the kings assented thereto, marvelling at the words of Diomedes, tamer of horses. Then they made libation, and went every man to his hut, and there laid them down and took the gift of sleep.
2. Thucydides, The History of The Peloponnesian War, 2.65, 2.65.7-2.65.13, 8.1.1 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 90, 99
2.65.7. ὁ μὲν γὰρ ἡσυχάζοντάς τε καὶ τὸ ναυτικὸν θεραπεύοντας καὶ ἀρχὴν μὴ ἐπικτωμένους ἐν τῷ πολέμῳ μηδὲ τῇ πόλει κινδυνεύοντας ἔφη περιέσεσθαι: οἱ δὲ ταῦτά τε πάντα ἐς τοὐναντίον ἔπραξαν καὶ ἄλλα ἔξω τοῦ πολέμου δοκοῦντα εἶναι κατὰ τὰς ἰδίας φιλοτιμίας καὶ ἴδια κέρδη κακῶς ἔς τε σφᾶς αὐτοὺς καὶ τοὺς ξυμμάχους ἐπολίτευσαν, ἃ κατορθούμενα μὲν τοῖς ἰδιώταις τιμὴ καὶ ὠφελία μᾶλλον ἦν, σφαλέντα δὲ τῇ πόλει ἐς τὸν πόλεμον βλάβη καθίστατο. 2.65.8. αἴτιον δ’ ἦν ὅτι ἐκεῖνος μὲν δυνατὸς ὢν τῷ τε ἀξιώματι καὶ τῇ γνώμῃ χρημάτων τε διαφανῶς ἀδωρότατος γενόμενος κατεῖχε τὸ πλῆθος ἐλευθέρως, καὶ οὐκ ἤγετο μᾶλλον ὑπ᾽ αὐτοῦ ἢ αὐτὸς ἦγε, διὰ τὸ μὴ κτώμενος ἐξ οὐ προσηκόντων τὴν δύναμιν πρὸς ἡδονήν τι λέγειν, ἀλλ’ ἔχων ἐπ’ ἀξιώσει καὶ πρὸς ὀργήν τι ἀντειπεῖν. 2.65.9. ὁπότε γοῦν αἴσθοιτό τι αὐτοὺς παρὰ καιρὸν ὕβρει θαρσοῦντας, λέγων κατέπλησσεν ἐπὶ τὸ φοβεῖσθαι, καὶ δεδιότας αὖ ἀλόγως ἀντικαθίστη πάλιν ἐπὶ τὸ θαρσεῖν. ἐγίγνετό τε λόγῳ μὲν δημοκρατία, ἔργῳ δὲ ὑπὸ τοῦ πρώτου ἀνδρὸς ἀρχή. 2.65.10. οἱ δὲ ὕστερον ἴσοι μᾶλλον αὐτοὶ πρὸς ἀλλήλους ὄντες καὶ ὀρεγόμενοι τοῦ πρῶτος ἕκαστος γίγνεσθαι ἐτράποντο καθ’ ἡδονὰς τῷ δήμῳ καὶ τὰ πράγματα ἐνδιδόναι. 2.65.11. ἐξ ὧν ἄλλα τε πολλά, ὡς ἐν μεγάλῃ πόλει καὶ ἀρχὴν ἐχούσῃ, ἡμαρτήθη καὶ ὁ ἐς Σικελίαν πλοῦς, ὃς οὐ τοσοῦτον γνώμης ἁμάρτημα ἦν πρὸς οὓς ἐπῇσαν, ὅσον οἱ ἐκπέμψαντες οὐ τὰ πρόσφορα τοῖς οἰχομένοις ἐπιγιγνώσκοντες, ἀλλὰ κατὰ τὰς ἰδίας διαβολὰς περὶ τῆς τοῦ δήμου προστασίας τά τε ἐν τῷ στρατοπέδῳ ἀμβλύτερα ἐποίουν καὶ τὰ περὶ τὴν πόλιν πρῶτον ἐν ἀλλήλοις ἐταράχθησαν. 2.65.12. σφαλέντες δὲ ἐν Σικελίᾳ ἄλλῃ τε παρασκευῇ καὶ τοῦ ναυτικοῦ τῷ πλέονι μορίῳ καὶ κατὰ τὴν πόλιν ἤδη ἐν στάσει ὄντες ὅμως † τρία † μὲν ἔτη ἀντεῖχον τοῖς τε πρότερον ὑπάρχουσι πολεμίοις καὶ τοῖς ἀπὸ Σικελίας μετ’ αὐτῶν, καὶ τῶν ξυμμάχων ἔτι τοῖς πλέοσιν ἀφεστηκόσι, Κύρῳ τε ὕστερον βασιλέως παιδὶ προσγενομένῳ, ὃς παρεῖχε χρήματα Πελοποννησίοις ἐς τὸ ναυτικόν, καὶ οὐ πρότερον ἐνέδοσαν ἢ αὐτοὶ ἐν σφίσι κατὰ τὰς ἰδίας διαφορὰς περιπεσόντες ἐσφάλησαν. 2.65.13. τοσοῦτον τῷ Περικλεῖ ἐπερίσσευσε τότε ἀφ’ ὧν αὐτὸς προέγνω καὶ πάνυ ἂν ῥᾳδίως περιγενέσθαι τὴν πόλιν Πελοποννησίων αὐτῶν τῷ πολέμῳ. 8.1.1. ἐς δὲ τὰς Ἀθήνας ἐπειδὴ ἠγγέλθη, ἐπὶ πολὺ μὲν ἠπίστουν καὶ τοῖς πάνυ τῶν στρατιωτῶν ἐξ αὐτοῦ τοῦ ἔργου διαπεφευγόσι καὶ σαφῶς ἀγγέλλουσι, μὴ οὕτω γε ἄγαν πανσυδὶ διεφθάρθαι: ἐπειδὴ δὲ ἔγνωσαν, χαλεποὶ μὲν ἦσαν τοῖς ξυμπροθυμηθεῖσι τῶν ῥητόρων τὸν ἔκπλουν, ὥσπερ οὐκ αὐτοὶ ψηφισάμενοι, ὠργίζοντο δὲ καὶ τοῖς χρησμολόγοις τε καὶ μάντεσι καὶ ὁπόσοι τι τότε αὐτοὺς θειάσαντες ἐπήλπισαν ὡς λήψονται Σικελίαν. 2.65. Such were the arguments by which Pericles tried to cure the Athenians of their anger against him and to divert their thoughts from their immediate afflictions. 2 As a community he succeeded in convincing them; they not only gave up all idea of sending to Lacedaemon, but applied themselves with increased energy to the war; still as private individuals they could not help smarting under their sufferings, the common people having been deprived of the little that they ever possessed, while the higher orders had lost fine properties with costly establishments and buildings in the country, and, worst of all, had war instead of peace. 3 In fact, the public feeling against him did not subside until he had been fined. 4 Not long afterwards, however, according to the way of the multitude, they again elected him general and committed all their affairs to his hands, having now become less sensitive to their private and domestic afflictions, and understanding that he was the best man of all for the public necessities. 5 For as long as he was at the head of the state during the peace, he pursued a moderate and conservative policy; and in his time its greatness was at its height. When the war broke out, here also he seems to have rightly gauged the power of his country. 6 He outlived its commencement two years and six months, and the correctness of his previsions respecting it became better known by his death. 7 He told them to wait quietly, to pay attention to their marine, to attempt no new conquests, and to expose the city to no hazards during the war, and doing this, promised them a favorable result. What they did was the very contrary, allowing private ambitions and private interests, in matters apparently quite foreign to the war, to lead them into projects unjust both to themselves and to their allies — projects whose success would only conduce to the honor and advantage of private persons, and whose failure entailed certain disaster on the country in the war. 8 The causes of this are not far to seek. Pericles indeed, by his rank, ability, and known integrity, was enabled to exercise an independent control over the multitude — in short, to lead them instead of being led by them; for as he never sought power by improper means, he was never compelled to flatter them, but, on the contrary, enjoyed so high an estimation that he could afford to anger them by contradiction. 9 Whenever he saw them unseasonably and insolently elated, he would with a word reduce them to alarm; on the other hand, if they fell victims to a panic, he could at once restore them to confidence. In short, what was nominally a democracy became in his hands government by the first citizen. 10 With his successors it was different. More on a level with one another, and each grasping at supremacy, they ended by committing even the conduct of state affairs to the whims of the multitude. 11 This, as might have been expected in a great and sovereign state, produced a host of blunders, and amongst them the Sicilian expedition; though this failed not so much through a miscalculation of the power of those against whom it was sent, as through a fault in the senders in not taking the best measures afterwards to assist those who had gone out, but choosing rather to occupy themselves with private cabals for the leadership of the commons, by which they not only paralyzed operations in the field, but also first introduced civil discord at home. 12 Yet after losing most of their fleet besides other forces in Sicily, and with faction already domit in the city, they could still for three years make head against their original adversaries, joined not only by the Sicilians, but also by their own allies nearly all in revolt, and at last by the king's son, Cyrus, who furnished the funds for the Peloponnesian navy. Nor did they finally succumb till they fell the victims of their own intestine disorders. 13 So superfluously abundant were the resources from which the genius of Pericles foresaw an easy triumph in the war over the unaided forces of the Peloponnesians. 2.65. , Such were the arguments by which Pericles tried to cure the Athenians of their anger against him and to divert their thoughts from their immediate afflictions. ,As a community he succeeded in convincing them; they not only gave up all idea of sending to Lacedaemon, but applied themselves with increased energy to the war; still as private individuals they could not help smarting under their sufferings, the common people having been deprived of the little that they ever possessed, while the higher orders had lost fine properties with costly establishments and buildings in the country, and, worst of all, had war instead of peace. ,In fact, the public feeling against him did not subside until he had been fined. ,Not long afterwards, however, according to the way of the multitude, they again elected him general and committed all their affairs to his hands, having now become less sensitive to their private and domestic afflictions, and understanding that he was the best man of all for the public necessities. ,For as long as he was at the head of the state during the peace, he pursued a moderate and conservative policy; and in his time its greatness was at its height. When the war broke out, here also he seems to have rightly gauged the power of his country. ,He outlived its commencement two years and six months, and the correctness of his previsions respecting it became better known by his death. ,He told them to wait quietly, to pay attention to their marine, to attempt no new conquests, and to expose the city to no hazards during the war, and doing this, promised them a favorable result. What they did was the very contrary, allowing private ambitions and private interests, in matters apparently quite foreign to the war, to lead them into projects unjust both to themselves and to their allies—projects whose success would only conduce to the honor and advantage of private persons, and whose failure entailed certain disaster on the country in the war. ,The causes of this are not far to seek. Pericles indeed, by his rank, ability, and known integrity, was enabled to exercise an independent control over the multitude—in short, to lead them instead of being led by them; for as he never sought power by improper means, he was never compelled to flatter them, but, on the contrary, enjoyed so high an estimation that he could afford to anger them by contradiction. ,Whenever he saw them unseasonably and insolently elated, he would with a word reduce them to alarm; on the other hand, if they fell victims to a panic, he could at once restore them to confidence. In short, what was nominally a democracy became in his hands government by the first citizen. ,With his successors it was different. More on a level with one another, and each grasping at supremacy, they ended by committing even the conduct of state affairs to the whims of the multitude. ,This, as might have been expected in a great and sovereign state, produced a host of blunders, and amongst them the Sicilian expedition; though this failed not so much through a miscalculation of the power of those against whom it was sent, as through a fault in the senders in not taking the best measures afterwards to assist those who had gone out, but choosing rather to occupy themselves with private cabals for the leadership of the commons, by which they not only paralyzed operations in the field, but also first introduced civil discord at home. ,Yet after losing most of their fleet besides other forces in Sicily, and with faction already domit in the city, they could still for three years make head against their original adversaries, joined not only by the Sicilians, but also by their own allies nearly all in revolt, and at last by the king's son, Cyrus, who furnished the funds for the Peloponnesian navy. Nor did they finally succumb till they fell the victims of their own intestine disorders. , So superfluously abundant were the resources from which the genius of Pericles foresaw an easy triumph in the war over the unaided forces of the Peloponnesians. 2.65.7. He told them to wait quietly, to pay attention to their marine, to attempt no new conquests, and to expose the city to no hazards during the war, and doing this, promised them a favorable result. What they did was the very contrary, allowing private ambitions and private interests, in matters apparently quite foreign to the war, to lead them into projects unjust both to themselves and to their allies—projects whose success would only conduce to the honor and advantage of private persons, and whose failure entailed certain disaster on the country in the war. 2.65.8. The causes of this are not far to seek. Pericles indeed, by his rank, ability, and known integrity, was enabled to exercise an independent control over the multitude—in short, to lead them instead of being led by them; for as he never sought power by improper means, he was never compelled to flatter them, but, on the contrary, enjoyed so high an estimation that he could afford to anger them by contradiction. 2.65.9. Whenever he saw them unseasonably and insolently elated, he would with a word reduce them to alarm; on the other hand, if they fell victims to a panic, he could at once restore them to confidence. In short, what was nominally a democracy became in his hands government by the first citizen. 2.65.10. With his successors it was different. More on a level with one another, and each grasping at supremacy, they ended by committing even the conduct of state affairs to the whims of the multitude. 2.65.11. This, as might have been expected in a great and sovereign state, produced a host of blunders, and amongst them the Sicilian expedition; though this failed not so much through a miscalculation of the power of those against whom it was sent, as through a fault in the senders in not taking the best measures afterwards to assist those who had gone out, but choosing rather to occupy themselves with private cabals for the leadership of the commons, by which they not only paralyzed operations in the field, but also first introduced civil discord at home. 2.65.12. Yet after losing most of their fleet besides other forces in Sicily, and with faction already domit in the city, they could still for three years make head against their original adversaries, joined not only by the Sicilians, but also by their own allies nearly all in revolt, and at last by the king's son, Cyrus, who furnished the funds for the Peloponnesian navy. Nor did they finally succumb till they fell the victims of their own intestine disorders. 2.65.13. So superfluously abundant were the resources from which the genius of Pericles foresaw an easy triumph in the war over the unaided forces of the Peloponnesians. 8.1.1. Such were the events in Sicily . When the news was brought to Athens, for a long while they disbelieved even the most respectable of the soldiers who had themselves escaped from the scene of action and clearly reported the matter, a destruction so complete not being thought credible. When the conviction was forced upon them, they were angry with the orators who had joined in promoting the expedition, just as if they had not themselves voted it, and were enraged also with the reciters of oracles and soothsayers, and all other omenmongers of the time who had encouraged them to hope that they should conquer Sicily .
3. Herodotus, Histories, 1.30.2-1.30.4, 1.32, 1.32.1, 1.32.4, 1.32.9, 1.86.5 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 17, 18
1.32. Σόλων μὲν δὴ εὐδαιμονίης δευτερεῖα ἔνεμε τούτοισι, Κροῖσος δὲ σπερχθεὶς εἶπε “ὦ ξεῖνε Ἀθηναῖε, ἡ δʼ ἡμετέρη εὐδαιμονίη οὕτω τοι ἀπέρριπται ἐς τὸ μηδὲν ὥστε οὐδὲ ἰδιωτέων ἀνδρῶν ἀξίους ἡμέας ἐποίησας;” ὁ δὲ εἶπε “ὦ Κροῖσε, ἐπιστάμενόν με τὸ θεῖον πᾶν ἐὸν φθονερόν τε καὶ ταραχῶδες ἐπειρωτᾷς ἀνθρωπηίων πρηγμάτων πέρι. ἐν γὰρ τῷ μακρῷ χρόνῳ πολλὰ μὲν ἐστὶ ἰδεῖν τὰ μή τις ἐθέλει, πολλὰ δὲ καὶ παθεῖν. ἐς γὰρ ἑβδομήκοντα ἔτεα οὖρον τῆς ζόης ἀνθρώπῳ προτίθημι. οὗτοι ἐόντες ἐνιαυτοὶ ἑβδομήκοντα παρέχονται ἡμέρας διηκοσίας καὶ πεντακισχιλίας καὶ δισμυρίας, ἐμβολίμου μηνὸς μὴ γινομένου· εἰ δὲ δὴ ἐθελήσει τοὔτερον τῶν ἐτέων μηνὶ μακρότερον γίνεσθαι, ἵνα δὴ αἱ ὧραι συμβαίνωσι παραγινόμεναι ἐς τὸ δέον, μῆνες μὲν παρὰ τὰ ἑβδομήκοντα ἔτεα οἱ ἐμβόλιμοι γίνονται τριήκοντα πέντε, ἡμέραι δὲ ἐκ τῶν μηνῶν τούτων χίλιαι πεντήκοντα. τουτέων τῶν ἁπασέων ἡμερέων τῶν ἐς τὰ ἑβδομήκοντα ἔτεα, ἐουσέων πεντήκοντα καὶ διηκοσιέων καὶ ἑξακισχιλιέων καὶ δισμυριέων, ἡ ἑτέρη αὐτέων τῇ ἑτέρῃ ἡμέρῃ τὸ παράπαν οὐδὲν ὅμοιον προσάγει πρῆγμα. οὕτω ὦν Κροῖσε πᾶν ἐστὶ ἄνθρωπος συμφορή. ἐμοὶ δὲ σὺ καὶ πλουτέειν μέγα φαίνεαι καὶ βασιλεὺς πολλῶν εἶναι ἀνθρώπων· ἐκεῖνο δὲ τὸ εἴρεό με, οὔκω σε ἐγὼ λέγω, πρὶν τελευτήσαντα καλῶς τὸν αἰῶνα πύθωμαι. οὐ γάρ τι ὁ μέγα πλούσιος μᾶλλον τοῦ ἐπʼ ἡμέρην ἔχοντος ὀλβιώτερος ἐστί, εἰ μή οἱ τύχη ἐπίσποιτο πάντα καλὰ ἔχοντα εὖ τελευτῆσαὶ τὸν βίον. πολλοὶ μὲν γὰρ ζάπλουτοι ἀνθρώπων ἀνόλβιοι εἰσί, πολλοὶ δὲ μετρίως ἔχοντες βίου εὐτυχέες. ὁ μὲν δὴ μέγα πλούσιος ἀνόλβιος δὲ δυοῖσι προέχει τοῦ εὐτυχέος μοῦνον, οὗτος δὲ τοῦ πλουσίου καὶ ἀνόλβου πολλοῖσι· ὃ μὲν ἐπιθυμίην ἐκτελέσαι καί ἄτην μεγάλην προσπεσοῦσαν ἐνεῖκαι δυνατώτερος, ὁ δὲ τοῖσιδε προέχει ἐκείνου· ἄτην μὲν καὶ ἐπιθυμίην οὐκ ὁμοίως δυνατὸς ἐκείνῳ ἐνεῖκαι, ταῦτα δὲ ἡ εὐτυχίη οἱ ἀπερύκει, ἄπηρος δὲ ἐστί, ἄνουσος, ἀπαθὴς κακῶν, εὔπαις, εὐειδής. εἰ δὲ πρὸς τούτοισι ἔτι τελευτήσῃ τὸν βίον εὖ, οὗτος ἐκεῖνος τὸν σὺ ζητέεις, ὁ ὄλβιος κεκλῆσθαι ἄξιος ἐστί· πρὶν δʼ ἂν τελευτήσῃ, ἐπισχεῖν, μηδὲ καλέειν κω ὄλβιον ἀλλʼ εὐτυχέα. τὰ πάντα μέν νυν ταῦτα συλλαβεῖν ἄνθρωπον ἐόντα ἀδύνατον ἐστί, ὥσπερ χωρῇ οὐδεμία καταρκέει πάντα ἑωυτῇ παρέχουσα, ἀλλὰ ἄλλο μὲν ἔχει ἑτέρου δὲ ἐπιδέεται· ἣ δὲ ἂν τὰ πλεῖστα ἔχῃ, αὕτη ἀρίστη. ὣς δὲ καὶ ἀνθρώπου σῶμα ἓν οὐδὲν αὔταρκες ἐστί· τὸ μὲν γὰρ ἔχει, ἄλλου δὲ ἐνδεές ἐστι· ὃς δʼ ἂν αὐτῶν πλεῖστα ἔχων διατελέῃ καὶ ἔπειτα τελευτήσῃ εὐχαρίστως τὸν βίον, οὗτος παρʼ ἐμοὶ τὸ οὔνομα τοῦτο ὦ βασιλεῦ δίκαιος ἐστὶ φέρεσθαι. σκοπέειν δὲ χρὴ παντὸς χρήματος τὴν τελευτήν, κῇ ἀποβήσεται· πολλοῖσι γὰρ δὴ ὑποδέξας ὄλβον ὁ θεὸς προρρίζους ἀνέτρεψε.” 1.30.2. After Solon had seen everything and had thought about it, Croesus found the opportunity to say, “My Athenian guest, we have heard a lot about you because of your wisdom and of your wanderings, how as one who loves learning you have traveled much of the world for the sake of seeing it, so now I desire to ask you who is the most fortunate man you have seen.” 1.30.3. Croesus asked this question believing that he was the most fortunate of men, but Solon, offering no flattery but keeping to the truth, said, “O King, it is Tellus the Athenian.” 1.30.4. Croesus was amazed at what he had said and replied sharply, “In what way do you judge Tellus to be the most fortunate?” Solon said, “Tellus was from a prosperous city, and his children were good and noble. He saw children born to them all, and all of these survived. His life was prosperous by our standards, and his death was most glorious: 1.32. Thus Solon granted second place in happiness to these men. Croesus was vexed and said, “My Athenian guest, do you so much despise our happiness that you do not even make us worth as much as common men?” Solon replied, “Croesus, you ask me about human affairs, and I know that the divine is entirely grudging and troublesome to us. ,In a long span of time it is possible to see many things that you do not want to, and to suffer them, too. I set the limit of a man's life at seventy years; ,these seventy years have twenty-five thousand, two hundred days, leaving out the intercalary month. But if you make every other year longer by one month, so that the seasons agree opportunely, then there are thirty-five intercalary months during the seventy years, and from these months there are one thousand fifty days. ,Out of all these days in the seventy years, all twenty-six thousand, two hundred and fifty of them, not one brings anything at all like another. So, Croesus, man is entirely chance. ,To me you seem to be very rich and to be king of many people, but I cannot answer your question before I learn that you ended your life well. The very rich man is not more fortunate than the man who has only his daily needs, unless he chances to end his life with all well. Many very rich men are unfortunate, many of moderate means are lucky. ,The man who is very rich but unfortunate surpasses the lucky man in only two ways, while the lucky surpasses the rich but unfortunate in many. The rich man is more capable of fulfilling his appetites and of bearing a great disaster that falls upon him, and it is in these ways that he surpasses the other. The lucky man is not so able to support disaster or appetite as is the rich man, but his luck keeps these things away from him, and he is free from deformity and disease, has no experience of evils, and has fine children and good looks. ,If besides all this he ends his life well, then he is the one whom you seek, the one worthy to be called fortunate. But refrain from calling him fortunate before he dies; call him lucky. ,It is impossible for one who is only human to obtain all these things at the same time, just as no land is self-sufficient in what it produces. Each country has one thing but lacks another; whichever has the most is the best. Just so no human being is self-sufficient; each person has one thing but lacks another. ,Whoever passes through life with the most and then dies agreeably is the one who, in my opinion, O King, deserves to bear this name. It is necessary to see how the end of every affair turns out, for the god promises fortune to many people and then utterly ruins them.” 1.32.1. Thus Solon granted second place in happiness to these men. Croesus was vexed and said, “My Athenian guest, do you so much despise our happiness that you do not even make us worth as much as common men?” Solon replied, “Croesus, you ask me about human affairs, and I know that the divine is entirely grudging and troublesome to us. 1.32.4. Out of all these days in the seventy years, all twenty-six thousand, two hundred and fifty of them, not one brings anything at all like another. So, Croesus, man is entirely chance. 1.32.9. Whoever passes through life with the most and then dies agreeably is the one who, in my opinion, O King, deserves to bear this name. It is necessary to see how the end of every affair turns out, for the god promises fortune to many people and then utterly ruins them.”
4. Plutarch, Pompey, 48.7, 60.3-60.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 76, 91
60.4. νομίζει δὲ καὶ τοὺς κατειλεγμένους πρότερον ἐν τάχει συνάξειν τρισμυρίους ὄντας, ὁ μὲν Τύλλος ἀναβοήσας, Ἐξηπάτηκας ἡμᾶς, ὦ Πομπήϊε, συνεβούλευεν ὡς Καίσαρα πρέσβεις ἀποστέλλειν, Φαώνιος δέ τις, ἀνὴρ τἆλλα μὲν οὐ πονηρός, αὐθαδείᾳ δὲ καὶ ὕβρει πολλάκις τὴν Κάτωνος οἰόμενος ἀπομιμεῖσθαι παρρησίαν, ἐκέλευε τὸν Πομπήϊον τῷ ποδὶ τύπτειν τὴν γῆν, ἃς ὑπισχνεῖτο δυνάμεις ἀνακαλούμενον. 60.4.  and thought that he could speedily assemble also those who had been previously levied, thirty thousand in number, Tullus cried aloud, "Thou hast deceived us, Pompey!" and advised sending envoys to Caesar; and a certain Favonius, a man otherwise of no bad character, but who often thought that his insolent presumption was an imitation of Cato's boldness of speech, ordered Pompey to stamp upon the ground and call up the forces which he used to promise. But Pompey bore this ill-timed raillery with meekness;
5. Plutarch, Platonic Questions, 1000e (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 2
6. Plutarch, Pericles, 15.1, 39.3-39.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 99, 100
15.1. ὡς οὖν παντάπασι λυθείσης τῆς διαφορᾶς καὶ τῆς πόλεως οἷον ὁμαλῆς καὶ μιᾶς γενομένης κομιδῇ, περιήνεγκεν εἰς ἑαυτὸν τὰς Ἀθήνας καὶ τὰ τῶν Ἀθηναίων ἐξηρτημένα πράγματα, φόρους καὶ στρατεύματα καὶ τριήρεις καὶ νήσους καὶ θάλασσαν, καὶ πολλὴν μὲν διʼ Ἑλλήνων, πολλὴν δὲ καὶ διὰ βαρβάρων ἥκουσαν ἰσχύν, καὶ ἡγεμονίαν ὑπηκόοις ἔθνεσι καὶ φιλίαις βασιλέων καὶ συμμαχίαις πεφραγμένην δυναστῶν, 39.3. τὸν μὲν τόπον, ἐν ᾧ τοὺς θεοὺς κατοικεῖν λέγουσιν, ἀσφαλὲς ἕδος καὶ ἀσάλευτον καλοῦντες, οὐ πνεύμασιν, οὐ νέφεσι χρώμενον, ἀλλʼ αἴθρᾳ αἴθρᾳ Fuhr and Blass with F a S: αἰθρίᾳ . μαλακῇ καὶ φωτὶ καθαρωτάτῳ καθαρωτάτῳ Fuhr and Blass with F a S: καθαρῷ . τὸν ἅπαντα χρόνον ὁμαλῶς περιλαμπόμενον, ὡς τοιαύτης τινὸς τοιαύτης τινὸς Fuhr and Blass with F a S: τοιαύτης . τῷ μακαρίῳ καὶ ἀθανάτῳ διαγωγῆς μάλιστα πρεπούσης, αὐτοὺς δὲ τοὺς θεοὺς ταραχῆς καὶ δυσμενείας καὶ ὀργῆς ἄλλων τε μεστοὺς παθῶν ἀποφαίνοντες οὐδʼ ἀνθρώποις νοῦν ἔχουσι προσηκόντων. ἀλλὰ ταῦτα μὲν ἴσως ἑτέρας δόξει πραγματείας εἶναι. 39.4. τοῦ δὲ Περικλέους ταχεῖαν αἴσθησιν καὶ σαφῆ πόθον Ἀθηναίοις ἐνειργάζετο τὰ πράγματα. καὶ γὰρ οἱ ζῶντος βαρυνόμενοι τὴν δύναμιν ὡς ἀμαυροῦσαν αὐτούς, εὐθὺς ἐκ ποδῶν γενομένου πειρώμενοι ῥητόρων καὶ δημαγωγῶν ἑτέρων ἀνωμολογοῦντο μετριώτερον ἐν ὄγκῳ καὶ σεμνότερον ἐν πρᾳότητι μὴ φῦναι τρόπον· 15.1. Thus, then, seeing that political differences were entirely remitted and the city had become a smooth surface, as it were, and altogether united, he brought under his own control Athens and all the issues dependent on the Athenians,—tributes, armies, triremes, the islands, the sea, the vast power derived from Hellenes, vast also from Barbarians, and a supremacy that was securely hedged about with subject nations, royal friendships, and dynastic alliances. 39.3. ince they declare that the place where they say the gods dwell is a secure abode and tranquil, without experience of winds and clouds, but gleaming through all the unbroken time with the soft radiance of purest light, Cf. Hom. Od. 6.42 ff. —implying that some such a manner of existence is most becoming to the blessed immortal; and yet they represent the gods themselves as full of malice and hatred and wrath and other passions which ill become even men of any sense. But this, perhaps, will be thought matter for discussion elsewhere. 39.4. The progress of events wrought in the Athenians a swift appreciation of Pericles and a keen sense of his loss. For those who, while he lived, were oppressed by a sense of his power and felt that it kept them in obscurity, straightway on his removal made trial of other orators and popular leaders, only to be led to the confession that a character more moderate than his in its solemn dignity, and more august in its gentleness, had not been created.
7. Plutarch, Nicias, 30.3 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 90
8. Plutarch, Lucullus, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 17.6, 17.7, 17.8, 19.4, 19.5, 30.4, 30.5, 32.1, 32.2, 32.3, 32.4, 33.3, 33.4, 35.4, 35.5, 35.6, 35.7, 35.8, 35.9, 38.2, 42.7-43.1, 43.1 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 91
9. Plutarch, Fabius, 5.3, 5.5, 5.6, 5.7, 5.8, 7.3, 7.5, 7.7, 8.4, 9, 10.2, 10.5-11.1, 12.1, 12.3, 12.5, 12.6, 26.2, 26.3, 27.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 102
10. Plutarch, Dion, 33.5, 56.3 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 70, 76
11. Plutarch, Demosthenes, 3.3 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 70
12. Plutarch, On The Malice of Herodotus, 857-858a (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 17
13. Plutarch, Table Talk, 680c, 680d, 734d (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 2
14. Plutarch, Crassus, 16.3-16.8, 17.8-17.9, 27.1, 27.4-27.8, 30.3-30.5 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 91
16.3. καίτοι τῷ γραφέντι περὶ τούτων νόμῳ Παρθικὸς πόλεμος οὐ προσῆν. ᾔδεσαν δὲ πάντες ὅτι πρὸς τοῦτο τοῦτο Bekker adopts τοῦτον from Reiske. Κράσσος ἐπτόηται· καὶ Καῖσαρ ἐκ Γαλατίας ἔγραφεν αὐτῷ τὴν ὁρμὴν ἐπαινῶν καὶ παροξύνων ἐπὶ τὸν πόλεμον. ἐπεὶ δὲ δημαρχῶν Ἀτήιος ἔμελλε πρὸς τὴν ἔξοδον ἐναντιώσεσθαι, καὶ συνίσταντο πολλοὶ χαλεπαίνοντες εἴ τις ἀνθρώποις οὐδὲν ἀδικοῦσιν, ἀλλʼ ἐνσπόνδοις, πολεμήσων ἄπεισι, δείσας ὁ Κράσσος ἐδεήθη Πομπηΐου παραγενέσθαι καὶ συμπροπέμψαι· 16.4. μέγα γὰρ ἦν ἐκείνου τὸ πρὸς τὸν ὄχλον ἀξίωμα· καὶ τότε παρεσκευασμένους πολλοὺς ἐνίστασθαι καὶ καταβοᾶν ὁρώμενος πρὸ αὐτοῦ φαιδρῷ βλέμματι καὶ προσώπῳ κατεπράυνεν ὁ Πομπήιος, ὥσθʼ ὑπείκειν σιωπῇ διʼ αὐτῶν προϊοῦσιν. ὁ δʼ Ἀτήιος ἀπαντήσας πρῶτον μὲν ἀπὸ φωνῆς ἐκώλυε καὶ διεμαρτύρετο μὴ βαδίζειν, ἔπειτα τὸν ὑπηρέτην ἐκέλευεν ἁψάμενον τοῦ σώματος κατέχειν. 16.5. ἄλλων δὲ δημάρχων οὐκ ἐώντων, ὁ μὲν ὑπηρέτης ἀφῆκε τὸν Κράσσον, ὁ δʼ Ἀτήιος προδραμὼν ἐπὶ τὴν πύλην ἔθηκεν ἐσχαρίδα καιομένην, καὶ τοῦ Κράσσου γενομένου κατʼ αὐτήν ἐπιθυμιῶν καὶ κατασπένδων ἀρὰς ἐπηρᾶτο δεινὰς μὲν αὐτὰς καὶ φρικώδεις, δεινοὺς δέ τινας θεοὺς καὶ ἀλλοκότους ἐπʼ αὐταῖς καλῶν καὶ ὀνομάζων· 16.6. ταύτας φασὶ Ῥωμαῖοι τὰς ἀρὰς ἀποθέτους καὶ παλαιὰς τοιαύτην ἔχειν δύναμιν ὡς περιφυγεῖν μηδένα τῶν ἐνσχεθέντων αὐταῖς, κακῶς δὲ πράσσειν καὶ τὸν χρησάμενον, ὅθεν οὐκ ἐπὶ τοῖς τυχοῦσιν αὐτὰς οὐδʼ ὑπὸ πολλῶν ἀρᾶσθαι. καὶ τότʼ οὖν ἐμέμφοντο τὸν Ἀτήιον, εἰ διʼ ἣν ἐχαλέπαινε τῷ Κράσσῳ πόλιν, εἰς αὐτήν ἀρὰς ἀφῆκε καὶ δεισιδαιμονίαν τοσαύτην. 16.3.  And yet in the decree which was passed regarding his mission there was no mention of a Parthian war. But everybody knew that Crassus was all eagerness for this, and Caesar wrote to him from Gaul approving of his project, and inciting him on to the war. And when Ateius, one of the tribunes of the people, threatened to oppose his leaving the city, and a large party arose which was displeased that anyone should go out to wage war on men who had done the state no wrong, but were in treaty relations with it, then Crassus, in fear, begged Pompey to come to his aid and to join in escorting him out of the city. 16.4.  For great was Pompey's reputation with the crowd. And now, when the multitude drawn up to resist the passage of Crassus, and to abuse him, saw Pompey's beaming countece in front of him, they were mollified, and gave way before them in silence. But Ateius, on meeting Crassus, at first tried to stop him with words, and protested against his advance; then he bade his attendant seize the person of Crassus and detain him. 16.5.  And when the other tribunes would not permit this, the attendant released Crassus, but Ateius ran on ahead to the city gate, placed there a blazing brazier, and when Crassus came up, cast incense and libations upon it, and invoked curses which were dreadful and terrifying in themselves, and were reinforced by sundry strange and dreadful gods whom he summoned and called by name. The Romans say that these mysterious and ancient curses have such power that no one involved in them ever escapes, and misfortune falls also upon the one who utters them, wherefore they are not employed at random nor by many. And accordingly at this time they found fault with Ateius because it was for the city's sake that he was angered at Crassus, and yet he had involvedº the city in curses which awakened much superstitious terror. 17
15. Plutarch, Comparison of Fabius With Pericles, 2.2, 3.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 100
2.2. οὐ μὴν λέγεται τοιαύτη πρᾶξις Περικλέους, οἵαν ἔπραξε Φάβιος Μινούκιον ἐξαρπάσας Ἀννίβου καὶ διασώσας ἐντελὲς στρατόπεδον Ῥωμαίων· καλὸν γὰρ τὸ ἔργον καὶ κοινὸν ἀνδρείας ὁμοῦ καὶ φρονήσεως καὶ χρηστότητος· ὥσπερ αὖ πάλιν οὐδὲ σφάλμα λέγεται Περικλέους οἷον ἐσφάλη Φάβιος διὰ τῶν βοῶν καταστρατηγηθεὶς ὑπʼ Ἀννίβου, λαβὼν μὲν αὐτομάτως καὶ κατὰ τύχην ὑπελθόντα τοῖς στενοῖς τὸν πολέμιον, προέμενος δὲ νυκτὸς λαθόντα καὶ μεθʼ ἡμέραν βιασάμενον καὶ φθάσαντα μέλλοντος καὶ κρατή σαντα συλλαβόντος. 3.2. ἀλλʼ ἥ γε δύναμις μείζων ἡ τοῦ Περικλέους καὶ τὸ κράτος, ὅθεν οὐδʼ ἄλλον εἴασεν ἐνδυστυχῆσαι τῇ πόλει κακῶς βουλευσάμενον στρατηγόν, ἀλλʼ ἢ μόνος αὐτὸν ἐκφυγὼν Τολμίδης καὶ διωσάμενος βίᾳ προσέπταισε Βοιωτοῖς οἱ δʼ ἄλλοι προσετίθεντο καὶ κατεκοσμοῦντο πάντες εἰς τήν ἐκείνου γνώμην ὑπὸ μεγέθους αὐτοῦ τῆς δυνάμεως. 2.2. However, no such exploit is recorded of Pericles as that by which Fabius snatched Minucius from the hands of Hannibal, and preserved an entire Roman army; the deed was certainly a noble one, and showed a combination of valour, wisdom, and kindness alike. So, on the other hand, no such defeat is recorded of Pericles as that which Fabius suffered when he was outwitted by Hannibal’s stratagem of the oxen; he had his enemy imprisoned in the narrow defile which he had entered of his own accord and accidentally, but let him slip away unnoticed in the night, force his way out when day came, take advantage of his adversary’s delays, and so conquer his captor. 2.2. However, no such exploit is recorded of Pericles as that by which Fabius snatched Minucius from the hands of Hannibal, and preserved an entire Roman army; the deed was certainly a noble one, and showed a combination of valour, wisdom, and kindness alike. So, on the other hand, no such defeat is recorded of Pericles as that which Fabius suffered when he was outwitted by Hannibal’s stratagem of the oxen; he had his enemy imprisoned in the narrow defile which he had entered of his own accord and accidentally, but let him slip away unnoticed in the night, force his way out when day came, take advantage of his adversary’s delays, and so conquer his captor. 3.2. But Pericles had greater influence and power than Fabius. For this reason he did not suffer any other general to bring misfortune upon the city by his evil counsels, except that Tolmides broke away from his guidance, carried through by main force a plan for attacking Boeotia, and met with disaster; but the rest all attached themselves submissively to his opinion, owing to the greatness of his influence. 3.2. But Pericles had greater influence and power than Fabius. For this reason he did not suffer any other general to bring misfortune upon the city by his evil counsels, except that Tolmides broke away from his guidance, carried through by main force a plan for attacking Boeotia, and met with disaster; but the rest all attached themselves submissively to his opinion, owing to the greatness of his influence.
16. Plutarch, Comparison of Crassus With Nicias, 3.8 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 90
17. Plutarch, Comparison of Demosthenes And Cicero, 4.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 70
18. Plutarch, Cicero, 5.1, 5.3, 6.5, 19.7-20.1, 20.7, 22.5, 22.6, 22.7, 22.8, 23.3, 23.4, 23.5, 23.6, 24.4, 25.1, 35.3, 35.5, 37, 37.3, 38, 42.2, 43.1, 45.2, 46.1, 49.5, 49.6 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 70
19. Plutarch, Cato The Elder, 24.11 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 91
20. Plutarch, Alexander The Great, 2.4, 3.2, 5.9, 6.1, 7.2, 7.8, 8.1, 11.3-11.6, 17.1-17.2, 32.8, 48.1-48.4, 54.4, 57.4-57.5, 57.7, 59.1, 63.7 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 76
2.4. ὤφθη δέ ποτε καὶ δράκων κοιμωμένης τῆς Ὀλυμπιάδος παρεκτεταμένος τῷ σώματι· καὶ τοῦτο μάλιστα τοῦ Φιλίππου τὸν ἔρωτα καὶ τὰς φιλοφροσύνας ἀμαυρῶσαι λέγουσιν, ὡς μηδὲ φοιτᾶν ἔτι πολλάκις παρʼ αὐτὴν ἀναπαυσόμενον, εἴτε δείσαντά τινας μαγείας ἐπʼ αὐτῷ καὶ φάρμακα τῆς γυναικός, εἴτε τὴν ὁμιλίαν ὡς κρείττονι συνούσης ἀφοσιούμενον. 3.2. ἡ δὲ Ὀλυμπιάς, ὡς Ἐρατοσθένης φησί, προπέμπουσα τὸν Ἀλέξανδρον ἐπὶ τὴν στρατείαν, καὶ φράσασα μόνῳ τὸ περὶ τὴν τέκνωσιν ἀπόρρητον, ἐκέλευεν ἄξια φρονεῖν τῆς γενέσεως, ἕτεροι δέ φασιν αὐτὴν ἀφοσιοῦσθαι καὶ λέγειν οὐ παύσεταί με διαβάλλων Ἀλέξανδρος πρὸς τὴν Ἥραν; 7.2. μετεπέμψατο τῶν φιλοσόφων τὸν ἐνδοξότατον καὶ λογιώτατον Ἀριστοτέλην, καλὰ καὶ πρέποντα διδασκάλια τελέσας αὐτῷ. τὴν γὰρ Σταγειριτῶν πόλιν, ἐξ ἧς ἦν Ἀριστοτέλης, ἀνάστατον ὑπʼ αὐτοῦ γεγενημένην συνῴκισε πάλιν, καὶ τοὺς διαφυγόντας ἢ δουλεύοντας τῶν πολιτῶν ἀποκατέστησε. 8.1. δοκεῖ δέ μοι καὶ τὸ φιλιατρεῖν Ἀλεξάνδρῳ προστρίψασθαι μᾶλλον ἑτέρων Ἀριστοτέλης· οὐ γὰρ μόνον τὴν θεωρίαν ἠγάπησεν, ἀλλὰ καὶ νοσοῦσιν ἐβοήθει τοῖς φίλοις καὶ συνέταττε θεραπείας τινὰς καὶ διαίτας, ὡς ἐκ τῶν ἐπιστολῶν λαβεῖν ἔστιν, ἦν δὲ καὶ φύσει φιλόλογος καὶ φιλαναγνώστης. 11.3. τὰ μὲν οὖν βαρβαρικὰ κινήματα καὶ τοὺς ἐκεῖ πολέμους κατέπαυσεν ὀξέως ἐπιδραμὼν στρατῷ μέχρι πρὸς τὸν Ἴστρον, ᾗ καὶ Σύρμον ἐνίκησε μάχῃ μεγάλῃ, τὸν βασιλέα τῶν Τριβαλλῶν Θηβαίους δὲ ἀφεστάναι πυθόμενος καὶ συμφρονεῖν αὐτοῖς Ἀθηναίους, εὐθὺς ἦγε διὰ Πυλῶν τὴν δύναμιν, εἰπὼν ὅτι Δημοσθένει παῖδα μὲν αὐτὸν, ἕως ἦν ἐν Ἰλλυριοῖς καὶ Τριβαλλοῖς, ἀποκαλοῦντι, μειράκιον δὲ περὶ Θετταλίαν γενόμενον, βούλεται πρὸς τοῖς Ἀθηναίων τείχεσιν ἀνὴρ φανῆναι. 11.4. προσμίξας δὲ ταῖς Θήβαις καὶ διδοὺς ἔτι τῶν πεπραγμένων μετάνοιαν ἐξῄτει Φοίνικα καὶ Προθύτην, καὶ τοῖς μεταβαλλομένοις πρὸς αὐτὸν ἄδειαν ἐκήρυττε. τῶν δὲ Θηβαίων ἀντεξαιτούντων μὲν παρʼ αὐτοῦ Φιλώταν καὶ Ἀντίπατρον, κηρυττόντων δὲ τοὺς τὴν Ἑλλάδα βουλομένους συνελευθεροῦν τάττεσθαι μετʼ αὐτῶν, οὕτως ἔτρεψε τοὺς Μακεδόνας πρὸς πόλεμον. 11.5. ἠγωνίσθη μὲν οὖν ὑπὲρ δύναμιν ἀρετῇ καὶ προθυμίᾳ παρὰ τῶν Θηβαίων παρὰ τῶν Θηβαίων Coraës and Bekker, following Reiske: τὰ παρὰ τῶν Θηβαίων . πολλαπλασίοις οὖσι τοῖς πολεμίοις ἀντιταχθέντων ἐπεὶ δὲ καὶ τὴν Καδμείαν ἀφέντες οἱ φρουροὶ τῶν Μακεδόνων ἐπέπιπτον αὐτοῖς ἐξόπισθεν, κυκλωθέντες οἱ πλεῖστοι κατὰ τὴν μάχην αὐτὴν ἔπεσον, ἡ δὲ πόλις ἥλω καὶ διαρπασθεῖσα κατεσκάφη, τὸ μὲν ὅλον προσδοκήσαντος αὐτοῦ τοὺς Ἕλληνας ἐκπλαγέντας πάθει τηλικούτῳ καὶ πτήξαντας ἀτρεμήσειν, ἄλλως δὲ καὶ καλλωπισαμένου χαρίζεσθαι τοῖς τῶν συμμάχων ἐγκλήμασι· καὶ γὰρ Φωκεῖς καὶ Πλαταιεῖς τῶν Θηβαίων κατηγόρησαν. 11.6. ὑπεξελόμενος δὲ τοὺς ἱερεῖς καὶ τοὺς ξένους τῶν Μακεδόνων ἅπαντας καὶ τοὺς ἀπὸ Πινδάρου γεγονότας καὶ τοὺς ὑπεναντιωθέντας τοῖς ψηφισαμένοις τὴν ἀπόστασιν, ἀπέδοτο τοὺς ἄλλους περὶ τρισμυρίους γενομένους· οἱ δὲ ἀποθανόντες ὑπὲρ ἑξακισχιλίους ἦσαν. 17.2. καὶ πολλάκις μὲν ἔσπευδε Δαρείῳ συμπεσὼν ἀποκινδυνεῦσαι περὶ τῶν ὅλων, πολλάκις δὲ τοῖς ἐπὶ θαλάσσῃ πράγμασι καὶ χρήμασι διενοεῖτο πρῶτον οἷον ἐνασκήσας καὶ ῥώσας αὑτόν οὕτως ἀναβαίνειν ἐπʼ ἐκεῖνον. ἔστι δὲ τῆς Λυκίας κρήνη περὶ τὴν Ξανθίων πόλιν, ἧς τότε λέγουσιν αὐτομάτως περιτραπείσης καὶ ὑπερβαλούσης ἐκ βυθοῦ δέλτον ἐκπεσεῖν χαλκῆν τύπους ἔχουσαν ἀρχαίων γραμμάτων, ἐν οἷς ἐδηλοῦτο παύσεσθαι παύσεσθαι Sintenis 2, with C and Stephanus; παύσασθαι Sintenis 1 and Bekker. τὴν Περσῶν ἀρχὴν ὑπὸ Ἑλλήνων καταλυθεῖσαν. 48.1. Φιλώτας δὲ ὁ Παρμενίωνος ἀξίωμα μὲν εἶχεν ἐν τοῖς Μακεδόσι μέγα καὶ γὰρ ἀνδρεῖος ἐδόκει καὶ καρτερικὸς εἶναι, φιλόδωρος δὲ οὕτω καὶ φιλέταιρος μετʼ αὐτόν Ἀλέξανδρον οὐδείς, λέγεται γοῦν ὅτι τῶν συνήθων τινὸς αἰτοῦντος ἀργύριον ἐκέλευσε δοῦναι φήσαντος δὲ τοῦ διοικητοῦ μὴ ἔχειν, τί λέγεις; εἶπεν, οὐδὲ ποτήριον ἔχεις οὐδὲ ἱμάτιον; 48.2. ὄγκῳ δὲ φρονήματος καὶ βάρει πλούτου καὶ τῇ περὶ τὸ σῶμα θεραπείᾳ καὶ διαίτῃ χρώμενος ἐπαχθέστερον ἢ κατʼ ἰδιώτην, καὶ τότε δὴ τὸ σεμνὸν καὶ ὑψηλὸν οὐκ ἐμμελῶς, ἀλλʼ ἄνευ χαρίτων τῷ σολοίκῳ καὶ παρασήμῳ μιμούμενος, ὑποψίαν καὶ φθόνον ἔσχεν, ὥστε καὶ Παρμενίωνά ποτε εἰπεῖν πρός αὐτόν ὦ παῖ, χείρων μοι γίνου. 48.3. πρός δὲ αὐτόν Ἀλέξανδρον ἐκ πάνυ πολλῶν χρόνων ἐτύγχανε διαβεβλημένος, ὅτε γὰρ τὰ περὶ Δαμασκὸν ἑάλω χρήματα Δαρείου νικηθέντος ἐν Κιλικίᾳ, πολλῶν σωμάτων κομισθέντων εἰς τὸ στρατόπεδον εὑρέθη γύναιον ἐν τοῖς αἰχμαλώτοις, τῷ μὲν γένει Πυδναῖον, εὐπρεπὲς δὲ τὴν ὄψιν ἐκαλεῖτο δὲ Ἀντιγόνη. 48.4. τοῦτο ἔσχεν ὁ Φιλώτας οἷα δὲ νέος πρός ἐρωμένην καὶ σὺν οἴνῳ πολλὰ φιλότιμα καὶ στρατιωτικὰ παρρησιαζόμενος ἑαυτοῦ τὰ μέγιστα τῶν ἔργων ἀπέφαινε καὶ τοῦ πατρός, Ἀλέξανδρον δὲ μειράκιον ἀπεκάλει διʼ αὐτοὺς τὸ τῆς ἀρχῆς ὄνομα καρπούμενον. 54.4. πάντων δὲ τοῦτο ποιούντων ἐφεξῆς τὸν Καλλισθένην λαβόντα τήν φιάλην, οὐ προσέχοντος τοῦ βασιλέως, Ἀλλὰ Ἡφαιστίωνι προσδιαλεγομένου, πιόντα προσιέναι φιλήσοντα, Δημητρίου δὲ τοῦ προσονομαζομένου Φείδωνος εἰπόντος, ὦ βασιλεῦ, μὴ φιλήσῃς οὗτος γάρ σε μόνος οὐ προσεκύνησε, διακλῖναι τὸ φίλημα τὸν Ἀλέξανδρον, τὸν δὲ Καλλισθένη μέγα φθεγξάμενον εἰπεῖν· φιλήματι τοίνυν ἔλασσον ἔχων ἄπειμι. 2.4. Moreover, a serpent was once seen lying stretched out by the side of Olympias as she slept, and we are told that this, more than anything else, dulled the ardour of Philip’s attentions to his wife, so that he no longer came often to sleep by her side, either because he feared that some spells and enchantments might be practised upon him by her, or because he shrank from her embraces in the conviction that she was the partner of a superior being. 3.2. Moreover, Olympias, as Eratosthenes says, when she sent Alexander forth upon his great expedition, told him, and him alone, the secret of his begetting, and bade him have purposes worthy of his birth. Others, on the contrary, say that she repudiated the idea, and said: Alexander must cease slandering me to Hera. The lawful spouse of Zeus Ammon. 7.2. he sent for the most famous and learned of philosophers, Aristotle, and paid him a noble and appropriate tuition-fee. The city of Stageira, that is, of which Aristotle was a native, and which he had himself destroyed, he peopled again, and restored to it those of its citizens who were in exile or slavery. 8.1. Moreover, in my opinion Alexander’s love of the art of healing was inculcated in him by Aristotle preeminently. For he was not only fond of the theory of medicine, but actually came to the aid of his friends when they were sick, and prescribed for them certain treatments and regimens, as one can gather from his letters. He was also by nature a lover of learning and a lover of reading. 11.3. Accordingly, he put a speedy stop to the disturbances and wars among the Barbarians by overrunning their territories with an army as far as to the river Danube, where he fought a great battle with Syrmus, the king of the Triballi, and defeated him; and on learning that the Thebans had revolted and that the Athenians were in sympathy with them, he immediately led his forces through the pass of Thermopylae, declaring that since Demosthenes had called him a boy while he was among the Illyrians and Triballians, and a stripling when he had reached Thessaly, he wished to show him that before the walls of Athens he was a man. 11.4. Arrived before Thebes, In September, 335 B.C. Plutarch makes no mention of a previous expedition of Alexander into Southern Greece, immediately after Philip’s death, when he received the submission of all the Greek states except Sparta, and was made commander-in-chief of the expedition against Persia, in Philip’s place. See Arrian, Anab. i. 1. and wishing to give her still a chance to repent of what she had done, he merely demanded the surrender of Phoenix and Prothytes, and proclaimed an amnesty for those who came over to his side. But the Thebans made a counter-demand that he should surrender to them Philotas and Antipater, and made a counter-proclamation that all who wished to help in setting Greece free should range themselves with them; and so Alexander set his Macedonians to the work of war. 11.5. On the part of the Thebans, then, the struggle was carried on with a spirit and valour beyond their powers, since they were arrayed against an enemy who was many times more numerous than they; but when the Macedonian garrison also, leaving the citadel of the Cadmeia, fell upon them in the rear, most of them were surrounded, and fell in the battle itself and their city was taken, plundered, and razed to the ground. This was done, in the main, because Alexander expected that the Greeks would be terrified by so great a disaster and cower down in quiet, but apart from this, he also plumed himself on gratifying the complaints of his allies; for the Phocians and Plataeans had denounced the Thebans. 11.6. So after separating out the priests, all who were guest-friends of the Macedonians, the descendants of Pindar, And we are told that Alexander preserved the house of Pindar the poet, and the descendants of Pindar, out of regard for Pindar ( Arrian, Anab. i. 9, 10 ). and those who had voted against the revolt, he sold the rest into slavery, and they proved to be more than thirty thousand; those who had been slain were more than six thousand. 17.2. Many times he was eager to encounter Dareius and put the whole issue to hazard, and many times he would make up his mind to practice himself first, as it were, and strengthen himself by acquiring the regions along the sea with their resources, and then to go up against that monarch. Now, there is in Lycia, near the city of Xanthus, a spring, which at this time, as we are told, was of its own motion upheaved from its depths, and overflowed, and cast forth a bronze tablet bearing the prints of ancient letters, in which it was made known that the empire of the Persians would one day be destroyed by the Greeks and come to an end. 48.1. Now, Philotas, the son of Parmenio, had a high position among the Macedonians; for he was held to be valiant and able to endure hardship, and, after Alexander himself, no one was so fond of giving and so fond of his comrades. At any rate, we are told that when one of his intimates asked him for some money, he ordered his steward to give it him, and when the steward said he had none to give, What meanest thou? cried Philotas, hast thou not even plate or clothing? 48.2. However, he displayed a pride of spirit, an abundance of wealth, and a care of the person and mode of life which were too offensive for a private man, and at this time particularly his imitation of majesty and loftiness was not successful at all, but clumsy, spurious, and devoid of grace, so that he incurred suspicion and envy, and even Parmenio once said to him: My son, pray be less of a personage. 48.3. Moreover, for a very long time accusations against him had been brought to Alexander himself. For when Dareius had been defeated in Cilicia and the wealth of Damascus was taken, among the many prisoners brought into the camp there was found a young woman, born in Pydna, and comely to look upon; her name was Antigone. 48.4. This woman Philotas got; and as a young man will often talk freely in vaunting and martial strain to his mistress and in his cups, he used to tell her that the greatest achievements were performed by himself and his father, and would call Alexander a stripling who through their efforts enjoyed the title of ruler. 54.4. As all the guests were doing this in turn, Callisthenes took the cup, the king not paying attention, but conversing with Hephaestion, and after he had drunk went towards the king to kiss him; but Demetrius, surnamed Pheido, cried: O King, do not accept his kiss, for he alone has not done thee obeisance. So Alexander declined the kiss, at which Callisthenes exclaimed in a loud voice: Well, then, I’ll go away the poorer by a kiss. Cf. Arrian, Anab. iv. 12.
21. Plutarch, Demetrius, 3.3 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •lives, within a life Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 70
3.3. οὕτως ἄρα πάντη δυσκοινώνητον ἡ ἀρχή, καὶ μεστὸν ἀπιστίας καὶ δυσνοίας, ὥστε ἀγάλλεσθαι τὸν μέγιστον τῶν Ἀλεξάνδρου διαδόχων καὶ πρεσβύτατον ὅτι μὴ φοβεῖται τὸν υἱόν, ἀλλὰ προσίεται τὴν λόγχην ἔχοντα τοῦ σώματος πλησίον. οὐ μὴν ἀλλὰ καὶ μόνος, ὡς εἰπεῖν, ὁ οἶκος οὗτος ἐπὶ πλείστας διαδοχὰς τῶν τοιούτων κακῶν ἐκαθάρευσε, μᾶλλον δὲ εἷς μόνος τῶν ἀπʼ Ἀντιγόνου Φίλιππος ἀνεῖλεν υἱόν. 3.3.  So utterly unsociable a thing, it seems, is empire, and so full of ill-will and distrust, that the oldest and greatest of the successors of Alexander could make it a thing to glory in that he was not afraid of his son, but allowed him near his person lance in hand. However, this house was almost the only one which kept itself pure from crimes of this nature for very many generations, or, to speak more definitely, Philip was the only one of the descendants of Antigonus who put a son to death.
22. Plutarch, Solon, 19.1, 27.1, 27.8, 28.4-28.5, 29.1 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 17, 18
19.1. συστησάμενος δὲ τὴν ἐν Ἀρείῳ πάγῳ βουλὴν ἐκ τῶν κατʼ ἐνιαυτὸν ἀρχόντων, ἧς διὰ τὸ ἄρξαι καὶ αὐτὸς μετεῖχεν, ἔτι δʼ ὁρῶν τὸν δῆμον οἰδοῦντα καὶ θρασυνόμενον τῇ τῶν χρεῶν ἀφέσει, δευτέραν προσκατένειμε βουλήν, ἀπὸ φυλῆς ἑκάστης, τεττάρων οὐσῶν, ἑκατὸν ἄνδρας ἐπιλεξάμενος, οὓς προβουλεύειν ἔταξε τοῦ δήμου καὶ μηδὲν ἐᾶν ἀπροβούλευτον εἰς ἐκκλησίαν εἰσφέρεσθαι. 27.1. τὴν δὲ πρὸς Κροῖσον ἔντευξιν αὐτοῦ δοκοῦσιν ἔνιοι τοῖς χρόνοις ὡς πεπλασμένην ἐλέγχειν. ἐγὼ δὲ λόγον ἔνδοξον οὕτω καὶ τοσούτους μάρτυρας ἔχοντα, καὶ, ὃ μεῖζόν ἐστι, πρέποντα τῷ Σόλωνος ἤθει καὶ τῆς ἐκείνου μεγαλοφροσύνης καὶ σοφίας ἄξιον, οὔ μοι δοκῶ προήσεσθαι χρονικοῖς τισι λεγομένοις κανόσιν, οὓς μυρίοι διορθοῦντες ἄχρι σήμερον εἰς οὐδὲν αὑτοῖς ὁμολογούμενον δύνανται καταστῆσαι τὰς ἀντιλογίας. 19.1. After he had established the council of the Areiopagus, consisting of those who had been archons year by year (and he himself was a member of this body since he had been archon), he observed that the common people were uneasy and bold in consequence of their release from debt, and therefore established another council besides, consisting of four hundred men, one hundred chosen from each of the four tribes. Cf. Aristot. Const. Ath. 8.4 . These were to deliberate on public matters before the people did, and were not to allow any matter to come before the popular assembly without such previous deliberation. 27.1. As for his interview with Croesus, some think to prove by chronology that it is fictitious. But when a story is so famous and so well-attested, and, what is more to the point, when it comports so well with the character of Solon, and is so worthy of his magimity and wisdom, I do not propose to reject it out of deference to any chronological canons, so called, which thousands are to this day revising, without being able to bring their contradictions into any general agreement. 12. Now the Cylonian pollution had for a long time agitated the city, ever since Megacles the archon had persuaded Cylon and his fellow conspirators, who had taken sanctuary in the temple of Athena, to come down and stand their trial. About 636 B.C. Cf. Hdt. 5.71 ; Thuc. 1.126 . They fastened a braided thread to the image of the goddess and kept hold of it, but when they reached the shrine of the Erinyes on their way down, the thread broke of its own accord, upon which Megacles and his fellow-archons rushed to seize them, on the plea that the goddess refused them the rights of suppliants. Those who were outside of sacred precincts were stoned to death, and those who took refuge at the altars were slaughtered there; only those were spared who made supplication to the wives of the archons.,Therefore the archons were called polluted men and were held in execration. The survivors of the followers of Cylon also recovered strength, and were forever at variance with the descendants of Megacles. At this particular time the quarrel was at its height and the people divided between the two factions. Solon, therefore, being now in high repute, interposed between them, along with the noblest of the Athenians, and by his entreaties and injunctions persuaded the men who were held to be polluted to submit to a trial, and to abide by the decision of three hundred jurors selected from the nobility.,Myron of Phlya conducted the prosecution, and the family of Megacles was found guilty. Those who were alive were banished, and the bodies of the dead were dug up and cast forth beyond the borders of the country. During these disturbances the Megarians also attacked the Athenians, who lost Nisaea, and were driven out of Salamis once more. The city was also visited with superstitious fears and strange appearances, and the seers declared that their sacrifices indicated pollutions and defilements which demanded expiation.,Under these circumstances they summoned to their aid from Crete Epimenides of Phaestus, who is reckoned as the seventh Wise Man by some of those who refuse Periander a place in the list. See note on Plut. Sol. 3.5, and cf. Aristot. Const. Ath. 1 . He was reputed to be a man beloved of the gods, and endowed with a mystical and heaven-sent wisdom in religious matters. Therefore the men of his time said that he was the son of a nymph named Balte, and called him a new Cures. The Curetes were Cretan priests of Idaean Zeus, who took their name from the demi-gods to whose care Rhea was said to have committed the infant Zeus. On coming to Athens he made Solon his friend, assisted him in many ways, and paved the way for his legislation.,For he made the Athenians decorous and careful in their religious services, and milder in their rites of mourning, by attaching certain sacrifices immediately to their funeral ceremonies and by taking away the harsh and barbaric practices in which their women had usually indulged up to that time. Most important of all, by sundry rites of propitiation and purification, and by sacred foundations, he hallowed and consecrated the city, and brought it to be observant of justice and more easily inclined to uimity. It is said that when he had seen Munychia The acropolis of the Peiraeus, stategically commanding not only that peninsula, but also Athens itself. garrisoned by conquerors of Athens and considered it for some time, he remarked to the bystanders that man was indeed blind to the future;,for if the Athenians only knew what mischiefs the place would bring upon their city, they would devour it with their own teeth. A similar insight into futurity is ascribed to Thales. They say that he gave directions for his burial in an obscure and neglected quarter of the city’s territory, predicting that it would one day be the market-place of Miletus. Well then, Epimenides was vastly admired by the Athenians, who offered him much money and large honors; but he asked for nothing more than a branch of the sacred olive-tree, with which he returned home.