| 1. Septuagint, 1 Kings, 17.17-17.24 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 370 |
| 2. Septuagint, Ezekiel, 37.9-37.10 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 371 |
| 3. Septuagint, Numbers, 23.7 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 135 |
| 4. Septuagint, Psalms, 50.13-50.14, 51.12-51.14, 103.29, 140.8 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 153 |
5. Hebrew Bible, Psalms, 8.6, 51.1, 51.7, 51.11, 51.14, 51.17, 57.8, 69.14, 73.26, 78.37, 104.29, 108.1, 112.7, 146.2-146.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 32, 115; Levison, Filled with the Spirit (2009) 27, 31, 153| 8.6. וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃ 51.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 51.1. תַּשְׁמִיעֵנִי שָׂשׂוֹן וְשִׂמְחָה תָּגֵלְנָה עֲצָמוֹת דִּכִּיתָ׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 51.11. הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי וְכָל־עֲוֺנֹתַי מְחֵה׃ 51.14. הָשִׁיבָה לִּי שְׂשׂוֹן יִשְׁעֶךָ וְרוּחַ נְדִיבָה תִסְמְכֵנִי׃ 51.17. אֲדֹנָי שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ׃ 57.8. נָכוֹן לִבִּי אֱלֹהִים נָכוֹן לִבִּי אָשִׁירָה וַאֲזַמֵּרָה׃ 69.14. וַאֲנִי תְפִלָּתִי־לְךָ יְהוָה עֵת רָצוֹן אֱלֹהִים בְּרָב־חַסְדֶּךָ עֲנֵנִי בֶּאֱמֶת יִשְׁעֶךָ׃ 73.26. כָּלָה שְׁאֵרִי וּלְבָבִי צוּר־לְבָבִי וְחֶלְקִי אֱלֹהִים לְעוֹלָם׃ 78.37. וְלִבָּם לֹא־נָכוֹן עִמּוֹ וְלֹא נֶאֶמְנוּ בִּבְרִיתוֹ׃ 104.29. תַּסְתִּיר פָּנֶיךָ יִבָּהֵלוּן תֹּסֵף רוּחָם יִגְוָעוּן וְאֶל־עֲפָרָם יְשׁוּבוּן׃ | 8.6. Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour. 51.1. For the Leader. A Psalm of David; 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. 51.11. Hide Thy face from my sins, and blot out all mine iniquities. 51.14. Restore unto me the joy of Thy salvation; and let a willing spirit uphold me. 51.17. O Lord, open Thou my lips; and my mouth shall declare Thy praise. 57.8. My heart is stedfast, O God, my heart is stedfast; I will sing, yea, I will sing praises. 69.14. But as for me, let my prayer be unto Thee, O LORD, in an acceptable time; O God, in the abundance of Thy mercy, Answer me with the truth of Thy salvation. 73.26. My flesh and my heart faileth; But God is the rock of my heart and my portion for ever. 78.37. For their heart was not stedfast with Him, Neither were they faithful in His covet. 104.29. Thou hidest Thy face, they vanish; Thou withdrawest their breath, they perish, And return to their dust. |
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6. Hebrew Bible, Genesis, 1.26-1.28, 2.6-2.11, 3.7, 3.17-3.19, 3.23, 6.3, 41.38 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 32; Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 72, 107; Levison, Filled with the Spirit (2009) 15, 20, 22, 23, 69, 134, 135, 203, 209| 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 2.6. וְאֵד יַעֲלֶה מִן־הָאָרֶץ וְהִשְׁקָה אֶת־כָּל־פְּנֵי־הָאֲדָמָה׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.8. וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.9. וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃ 2.11. שֵׁם הָאֶחָד פִּישׁוֹן הוּא הַסֹּבֵב אֵת כָּל־אֶרֶץ הַחֲוִילָה אֲשֶׁר־שָׁם הַזָּהָב׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18. וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 41.38. וַיֹּאמֶר פַּרְעֹה אֶל־עֲבָדָיו הֲנִמְצָא כָזֶה אִישׁ אֲשֶׁר רוּחַ אֱלֹהִים בּוֹ׃ | 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27. And God created man in His own image, in the image of God created He him; male and female created He them. 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’ 2.6. but there went up a mist from the earth, and watered the whole face of the ground. 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 2.8. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed. 2.9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. 2.10. And a river went out of Eden to water the garden; and from thence it was parted, and became four heads. 2.11. The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold; 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles. 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life. 3.18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’ 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 41.38. And Pharaoh said unto his servants: ‘Can we find such a one as this, a man in whom the spirit of God is?’ |
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7. Hebrew Bible, Job, 27.2-27.5, 33.18-33.19, 34.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 20, 22, 23| 27.2. תַּשִּׂיגֵהוּ כַמַּיִם בַּלָּהוֹת לַיְלָה גְּנָבַתּוּ סוּפָה׃ 27.2. חַי־אֵל הֵסִיר מִשְׁפָּטִי וְשַׁדַּי הֵמַר נַפְשִׁי׃ 27.3. כִּי־כָל־עוֹד נִשְׁמָתִי בִי וְרוּחַ אֱלוֹהַּ בְּאַפִּי׃ 27.4. אִם־תְּדַבֵּרְנָה שְׂפָתַי עַוְלָה וּלְשׁוֹנִי אִם־יֶהְגֶּה רְמִיָּה׃ 27.5. חָלִילָה לִּי אִם־אַצְדִּיק אֶתְכֶם עַד־אֶגְוָע לֹא־אָסִיר תֻּמָּתִי מִמֶּנִּי׃ 33.18. יַחְשֹׂךְ נַפְשׁוֹ מִנִּי־שָׁחַת וְחַיָּתוֹ מֵעֲבֹר בַּשָּׁלַח׃ 33.19. וְהוּכַח בְּמַכְאוֹב עַל־מִשְׁכָּבוֹ וריב [וְרוֹב] עֲצָמָיו אֵתָן׃ | 27.2. As God liveth, who hath taken away my right; And the Almighty, who hath dealt bitterly with me; 27.3. All the while my breath is in me And the spirit of God is in my nostrils, 27.4. Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit; 27.5. Far be it from me that I should justify you; Till I die I will not put away mine integrity from me. 33.18. That He may keep back his soul from the pit, And his life from perishing by the sword. 33.19. He is chastened also with pain upon his bed, And all his bones grow stiff; 34.20. In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand. . |
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8. Hebrew Bible, Numbers, 6.3, 11, 11.16, 11.17, 11.25, 22.36-23.6, 27.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 69| 11.16. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֶסְפָה־לִּי שִׁבְעִים אִישׁ מִזִּקְנֵי יִשְׂרָאֵל אֲשֶׁר יָדַעְתָּ כִּי־הֵם זִקְנֵי הָעָם וְשֹׁטְרָיו וְלָקַחְתָּ אֹתָם אֶל־אֹהֶל מוֹעֵד וְהִתְיַצְּבוּ שָׁם עִמָּךְ׃ | 11.16. And the LORD said unto Moses: ‘Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee. |
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9. Hebrew Bible, Proverbs, 5.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 115| 5.11. וְנָהַמְתָּ בְאַחֲרִיתֶךָ בִּכְלוֹת בְּשָׂרְךָ וּשְׁאֵרֶךָ׃ | 5.11. And thou moan, when thine end cometh, When thy flesh and thy body are consumed, |
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10. Hebrew Bible, Exodus, 31.1-31.6, 35.5, 35.21-35.22, 36.1-36.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 31, 59| 31.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 31.1. וְאֵת בִּגְדֵי הַשְּׂרָד וְאֶת־בִּגְדֵי הַקֹּדֶשׁ לְאַהֲרֹן הַכֹּהֵן וְאֶת־בִּגְדֵי בָנָיו לְכַהֵן׃ 31.2. רְאֵה קָרָאתִי בְשֵׁם בְּצַלְאֵל בֶּן־אוּרִי בֶן־חוּר לְמַטֵּה יְהוּדָה׃ 31.3. וָאֲמַלֵּא אֹתוֹ רוּחַ אֱלֹהִים בְּחָכְמָה וּבִתְבוּנָה וּבְדַעַת וּבְכָל־מְלָאכָה׃ 31.4. לַחְשֹׁב מַחֲשָׁבֹת לַעֲשׂוֹת בַּזָּהָב וּבַכֶּסֶף וּבַנְּחֹשֶׁת׃ 31.5. וּבַחֲרֹשֶׁת אֶבֶן לְמַלֹּאת וּבַחֲרֹשֶׁת עֵץ לַעֲשׂוֹת בְּכָל־מְלָאכָה׃ 31.6. וַאֲנִי הִנֵּה נָתַתִּי אִתּוֹ אֵת אָהֳלִיאָב בֶּן־אֲחִיסָמָךְ לְמַטֵּה־דָן וּבְלֵב כָּל־חֲכַם־לֵב נָתַתִּי חָכְמָה וְעָשׂוּ אֵת כָּל־אֲשֶׁר צִוִּיתִךָ׃ 35.5. קְחוּ מֵאִתְּכֶם תְּרוּמָה לַיהוָה כֹּל נְדִיב לִבּוֹ יְבִיאֶהָ אֵת תְּרוּמַת יְהוָה זָהָב וָכֶסֶף וּנְחֹשֶׁת׃ 35.21. וַיָּבֹאוּ כָּל־אִישׁ אֲשֶׁר־נְשָׂאוֹ לִבּוֹ וְכֹל אֲשֶׁר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת יְהוָה לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּדֶשׁ׃ 35.22. וַיָּבֹאוּ הָאֲנָשִׁים עַל־הַנָּשִׁים כֹּל נְדִיב לֵב הֵבִיאוּ חָח וָנֶזֶם וְטַבַּעַת וְכוּמָז כָּל־כְּלִי זָהָב וְכָל־אִישׁ אֲשֶׁר הֵנִיף תְּנוּפַת זָהָב לַיהוָה׃ 36.1. וַיְחַבֵּר אֶת־חֲמֵשׁ הַיְרִיעֹת אַחַת אֶל־אֶחָת וְחָמֵשׁ יְרִיעֹת חִבַּר אַחַת אֶל־אֶחָת׃ 36.1. וְעָשָׂה בְצַלְאֵל וְאָהֳלִיאָב וְכֹל אִישׁ חֲכַם־לֵב אֲשֶׁר נָתַן יְהוָה חָכְמָה וּתְבוּנָה בָּהֵמָּה לָדַעַת לַעֲשֹׂת אֶת־כָּל־מְלֶאכֶת עֲבֹדַת הַקֹּדֶשׁ לְכֹל אֲשֶׁר־צִוָּה יְהוָה׃ 36.2. וַיַּעַשׂ אֶת־הַקְּרָשִׁים לַמִּשְׁכָּן עֲצֵי שִׁטִּים עֹמְדִים׃ 36.2. וַיִּקְרָא מֹשֶׁה אֶל־בְּצַלְאֵל וְאֶל־אָהֳלִיאָב וְאֶל כָּל־אִישׁ חֲכַם־לֵב אֲשֶׁר נָתַן יְהוָה חָכְמָה בְּלִבּוֹ כֹּל אֲשֶׁר נְשָׂאוֹ לִבּוֹ לְקָרְבָה אֶל־הַמְּלָאכָה לַעֲשֹׂת אֹתָהּ׃ | 31.1. And the LORD spoke unto Moses, saying: 31.2. ’See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah; 31.3. and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, 31.4. to devise skilful works, to work in gold, and in silver, and in brass, 31.5. and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship. 31.6. And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee: 35.5. Take ye from among you an offering unto the LORD, whosoever is of a willing heart, let him bring it, the LORD’S offering: gold, and silver, and brass; 35.21. And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and brought the LORD’S offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments. . 35.22. And they came, both men and women, as many as were willing-hearted, and brought nose-rings, and ear-rings, and signet-rings, and girdles, all jewels of gold; even every man that brought an offering of gold unto the LORD. 36.1. And Bezalel and Oholiab shall work, and every wise-hearted man, in whom the LORD hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD hath commanded.’ 36.2. And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it. |
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11. Hebrew Bible, Jeremiah, 23.39-23.40 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 31| 23.39. לָכֵן הִנְנִי וְנָשִׁיתִי אֶתְכֶם נָשֹׁא וְנָטַשְׁתִּי אֶתְכֶם וְאֶת־הָעִיר אֲשֶׁר נָתַתִּי לָכֶם וְלַאֲבוֹתֵיכֶם מֵעַל פָּנָי׃ | 23.39. therefore, behold, I will utterly tear you out, and I will cast you off, and the city that I gave unto you and to your fathers, away from My presence; 23.40. and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten |
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12. Hebrew Bible, 2 Kings, 13.23 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 31| 13.23. וַיָּחָן יְהוָה אֹתָם וַיְרַחֲמֵם וַיִּפֶן אֲלֵיהֶם לְמַעַן בְּרִיתוֹ אֶת־אַבְרָהָם יִצְחָק וְיַעֲקֹב וְלֹא אָבָה הַשְׁחִיתָם וְלֹא־הִשְׁלִיכָם מֵעַל־פָּנָיו עַד־עָתָּה׃ | 13.23. But the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of His covet with Abraham, Isaac, and Jacob, and would not destroy them, neither hath He cast them from His presence until now. |
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13. Hebrew Bible, 1 Samuel, 10.6-10.10, 16.7, 22.4-22.5 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •life, human •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 94; Levison, Filled with the Spirit (2009) 69, 135, 250| 10.6. וְצָלְחָה עָלֶיךָ רוּחַ יְהוָה וְהִתְנַבִּיתָ עִמָּם וְנֶהְפַּכְתָּ לְאִישׁ אַחֵר׃ 10.8. וְיָרַדְתָּ לְפָנַי הַגִּלְגָּל וְהִנֵּה אָנֹכִי יֹרֵד אֵלֶיךָ לְהַעֲלוֹת עֹלוֹת לִזְבֹּחַ זִבְחֵי שְׁלָמִים שִׁבְעַת יָמִים תּוֹחֵל עַד־בּוֹאִי אֵלֶיךָ וְהוֹדַעְתִּי לְךָ אֵת אֲשֶׁר תַּעֲשֶׂה׃ 10.9. וְהָיָה כְּהַפְנֹתוֹ שִׁכְמוֹ לָלֶכֶת מֵעִם שְׁמוּאֵל וַיַּהֲפָךְ־לוֹ אֱלֹהִים לֵב אַחֵר וַיָּבֹאוּ כָּל־הָאֹתוֹת הָאֵלֶּה בַּיּוֹם הַהוּא׃ 16.7. וַיֹּאמֶר יְהוָה אֶל־שְׁמוּאֵל אַל־תַּבֵּט אֶל־מַרְאֵהוּ וְאֶל־גְּבֹהַּ קוֹמָתוֹ כִּי מְאַסְתִּיהוּ כִּי לֹא אֲשֶׁר יִרְאֶה הָאָדָם כִּי הָאָדָם יִרְאֶה לַעֵינַיִם וַיהוָה יִרְאֶה לַלֵּבָב׃ 22.4. וַיַּנְחֵם אֶת־פְּנֵי מֶלֶךְ מוֹאָב וַיֵּשְׁבוּ עִמּוֹ כָּל־יְמֵי הֱיוֹת־דָּוִד בַּמְּצוּדָה׃ 22.5. וַיֹּאמֶר גָּד הַנָּבִיא אֶל־דָּוִד לֹא תֵשֵׁב בַּמְּצוּדָה לֵךְ וּבָאתָ־לְּךָ אֶרֶץ יְהוּדָה וַיֵּלֶךְ דָּוִד וַיָּבֹא יַעַר חָרֶת׃ | 10.6. and the spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man. 10.8. And thou shalt go down before me to Gilgal; and, behold, I will come down to thee, to offer burnt offerings, and to make sacrifices of peace offerings; seven days shalt thou tarry, till I come to thee, and show thee what thou shalt do. 10.9. And it was so, that when he had turned his back to go from Shemu᾽el, God gave him another heart: and all those signs came to pass that day. 10.10. And when they came there to the hill, behold, a company of prophets met him; and the spirit of God came upon him, and he prophesied among them. 16.7. But the Lord said to Shemu᾽el, Look not on his countece, nor on the height of his stature; because I have refused him: for it is not as a man sees; for a man looks on the outward appearance, but the Lord looks on the heart. 22.4. And he brought them before the king of Mo᾽av: and they dwelt with him all the while that David was in the fortress. 22.5. And the prophet Gad said to David, Do not abide in the fortress; depart, and get thee into the land of Yehuda. Then David departed, and came into the forest of Ĥeret. |
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14. Hebrew Bible, 1 Kings, 17.17-17.24 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 370| 17.17. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18. וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19. וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃ 17.21. וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22. וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23. וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24. וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃ | 17.17. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 17.18. And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’ 17.19. And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed. 17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’ 17.21. And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’ 17.22. And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived. 17.23. And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’ 17.24. And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’ |
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15. Hebrew Bible, Isaiah, 44.17, 53.7-53.8 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •life, human •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 94; Levison, Filled with the Spirit (2009) 31| 44.17. וּשְׁאֵרִיתוֹ לְאֵל עָשָׂה לְפִסְלוֹ יסגוד־[יִסְגָּד־] לוֹ וְיִשְׁתַּחוּ וְיִתְפַּלֵּל אֵלָיו וְיֹאמַר הַצִּילֵנִי כִּי אֵלִי אָתָּה׃ 53.7. נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ | 44.17. And the residue thereof he maketh a god, even his graven image; He falleth down unto it and worshippeth, and prayeth unto it, And saith: ‘Deliver me, for thou art my god.’ 53.7. He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth. 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due. |
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16. Hebrew Bible, Judges, 14.6, 14.19, 15.14, 16.7-16.8 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 74, 135| 14.6. וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַיְשַׁסְּעֵהוּ כְּשַׁסַּע הַגְּדִי וּמְאוּמָה אֵין בְּיָדוֹ וְלֹא הִגִּיד לְאָבִיו וּלְאִמּוֹ אֵת אֲשֶׁר עָשָׂה׃ 14.19. וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַיֵּרֶד אַשְׁקְלוֹן וַיַּךְ מֵהֶם שְׁלֹשִׁים אִישׁ וַיִּקַּח אֶת־חֲלִיצוֹתָם וַיִּתֵּן הַחֲלִיפוֹת לְמַגִּידֵי הַחִידָה וַיִּחַר אַפּוֹ וַיַּעַל בֵּית אָבִיהוּ׃ 15.14. הוּא־בָא עַד־לֶחִי וּפְלִשִׁתִּים הֵרִיעוּ לִקְרָאתוֹ וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַתִּהְיֶינָה הָעֲבֹתִים אֲשֶׁר עַל־זְרוֹעוֹתָיו כַּפִּשְׁתִּים אֲשֶׁר בָּעֲרוּ בָאֵשׁ וַיִּמַּסּוּ אֱסוּרָיו מֵעַל יָדָיו׃ 16.7. וַיֹּאמֶר אֵלֶיהָ שִׁמְשׁוֹן אִם־יַאַסְרֻנִי בְּשִׁבְעָה יְתָרִים לַחִים אֲשֶׁר לֹא־חֹרָבוּ וְחָלִיתִי וְהָיִיתִי כְּאַחַד הָאָדָם׃ 16.8. וַיַּעֲלוּ־לָהּ סַרְנֵי פְלִשְׁתִּים שִׁבְעָה יְתָרִים לַחִים אֲשֶׁר לֹא־חֹרָבוּ וַתַּאַסְרֵהוּ בָּהֶם׃ | 14.6. And the spirit of the Lord came mightily upon him, and he tore him as he would have torn a kid, and he had nothing in his hand: but he told not his father or his mother what he had done. 14.19. And the spirit of the Lord came upon him, and he went down to Ashqelon, and slew thirty men of them, and took their clothing, and gave the changes of garments to them who had expounded the riddle. And his anger burned, and he went up to his father’s house. 15.14. And when he came to Leĥi, the Pelishtim shouted against him: and the spirit of the Lord came mightily upon him: and the cords that were upon his arms became as flax that was burnt with fire, and his bands melted from off his hands. 16.7. And Shimshon said to her, If they bind me with seven fresh bowstrings that were never dried, then shall I be weak, and be as another man. 16.8. Then the lords of the Pelishtim brought up to her seven fresh bowstrings which had not been dried, and she bound him with them. |
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17. Hesiod, Works And Days, 373-378, 605, 78, 604 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 42| 604. καὶ κύνα καρχαρόδοντα κομεῖν, μὴ φείδεο σίτου, | 604. The helpful nights are long, and so take care. |
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18. Hebrew Bible, 2 Samuel, 5.7, 5.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 94| 5.7. וַיִּלְכֹּד דָּוִד אֵת מְצֻדַת צִיּוֹן הִיא עִיר דָּוִד׃ 5.9. וַיֵּשֶׁב דָּוִד בַּמְּצֻדָה וַיִּקְרָא־לָהּ עִיר דָּוִד וַיִּבֶן דָּוִד סָבִיב מִן־הַמִּלּוֹא וָבָיְתָה׃ | 5.7. Nevertheless David took the stronghold of Żiyyon: that is the city of David. 5.9. So David dwelt in the stronghold and called it the city of David. And David built round about from the Millo and inward. |
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| 19. Hebrew Bible, Ezekiel, 17.24 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 74 |
20. Plato, Republic, 368d, 5.462a9-e3, 4.430e6-431a1, 5.449c2-450a2, 10.604e2-5, 3.398a8-b4, 1.354b4-5, 4.445a5-b4, 2.367e1-5, 2.369a6, 4.429a8-430c7, 4.428a11-429a7, 5.472c4, 9.591b8, 514b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 59| 368d. φαίνεται. ἐπειδὴ οὖν ἡμεῖς οὐ δεινοί, δοκῶ μοι, ἦν δʼ ἐγώ, τοιαύτην ποιήσασθαι ζήτησιν αὐτοῦ, οἵανπερ ἂν εἰ προσέταξέ τις γράμματα σμικρὰ πόρρωθεν ἀναγνῶναι μὴ πάνυ ὀξὺ βλέπουσιν, ἔπειτά τις ἐνενόησεν, ὅτι τὰ αὐτὰ γράμματα ἔστι που καὶ ἄλλοθι μείζω τε καὶ ἐν μείζονι, ἕρμαιον ἂν ἐφάνη οἶμαι ἐκεῖνα πρῶτον ἀναγνόντας οὕτως ἐπισκοπεῖν τὰ ἐλάττω, εἰ τὰ αὐτὰ ὄντα τυγχάνει. | 368d. calls for keen vision, as it seems to me. So, since we are not clever persons, I think we should employ the method of search that we should use if we, with not very keen vision, were bidden to read small letters from a distance, and then someone had observed that these same letters exist elsewhere larger and on a larger surface. We should have accounted it a godsend, I fancy, to be allowed to read those letters first, and examine the smaller, if they are the same.”“Quite so,” said Adeimantus; 368d. calls for keen vision, as it seems to me. So, since we are not clever persons, I think we should employ the method of search that we should use if we, with not very keen vision, were bidden to read small letters from a distance, and then someone had observed that these same letters exist elsewhere larger and on a larger surface. We should have accounted it a godsend, I fancy, to be allowed to read those letters first, and examine the smaller, if they are the same. Quite so, said Adeimantus; |
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| 21. Plato, Alcibiades I, 129a8, 129a9, 129b1, 129b2, 129b3, 130d4, 130d5, 130d6, 130d3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 129 |
| 22. Plato, Philebus, 66c9, 66c8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 122 |
| 23. Plato, Sophist, 248e10, 248e7, 248e8, 248e9, 248e6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 261 |
24. Plato, Phaedrus, 252c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •human of intellect, image of noetic life Found in books: d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 261| 252c. τὸν δʼ ἤτοι θνητοὶ μὲν ἔρωτα καλοῦσι ποτηνόν, ἀθάνατοι δὲ Πτέρωτα, διὰ πτεροφύτορʼ ἀνάγκην. Homeridae τούτοις δὴ ἔξεστι μὲν πείθεσθαι, ἔξεστιν δὲ μή· ὅμως δὲ ἥ γε αἰτία καὶ τὸ πάθος τῶν ἐρώντων τοῦτο ἐκεῖνο τυγχάνει ὄν. | 252c. Mortals call him winged Love, but the immortals call him The winged One, because he must needs grow wings. You may believe this, or not; but the condition of lovers and the cause of it are just as I have said. Now he who is a follower of Zeus, when seized by love can bear a heavier burden of the winged god; but those who are servants of Ares and followed in his train, when they have been seized by Love and think they have been wronged in any way by the beloved, become murderous and are ready to sacrifice themselves and the beloved. |
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| 25. Plato, Phaedo, 62b3, 62b4, 62b5, 62b6, 62b2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 122 |
| 26. Plato, Statesman, 288c3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •human being, human life, human drama Found in books: Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 228 |
| 27. Plato, Laws, 5.741e6, 1.632c4, 9.853a5, 7.793a10, 6.751a3-b2, 1.632c2-4, 1.632b3-c1, 1.632b2, 1.632a5, 1.631d3, 1.631d2-632d1, 9.853a1-10.910c4, 11.913a1-932d8, 9.880d8, 8.842e6, 4.711e4, 1.626d1-2, 8.840e2-841c2, 2.653b1-c4, 4.720e11, 6.778d3-779c4, 4.720e3, 5.739d6, 5.735d5-736b4, 5.732e3, 1.644c1-645c1, 1.626e2-5, 1.626e7-8, 1.636e8-637b6, 7.817b8, 4.720e4, 4.720e7-721d6, 4.720e2-5, 4.720d5-6, 1.645c1-6, 9.857b3-864c11, 6.765d4-5, 6.765e2, 7.817a2-d8, 9.853c3-7, 4.716c1, 4.720d3-4, 4.720c3-5, 7.817b, 2.668b6-7, 5.732e4-7, 644d, 644e (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 126 |
| 28. Xenophon, Symposium, 4.55 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •limitation, of mechanical devices in reproducing human forms and life Found in books: Gerolemou and Kazantzidis, Body and Machine in Classical Antiquity (2023) 76 |
29. Hebrew Bible, Ecclesiastes, 1.2, 3.10-3.15, 3.21, 12.8 (5th cent. BCE - 2nd cent. BCE) Tagged with subjects: •george of pisidia, on human life •human, life Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 656; Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 32, 125| 3.11. אֶת־הַכֹּל עָשָׂה יָפֶה בְעִתּוֹ גַּם אֶת־הָעֹלָם נָתַן בְּלִבָּם מִבְּלִי אֲשֶׁר לֹא־יִמְצָא הָאָדָם אֶת־הַמַּעֲשֶׂה אֲשֶׁר־עָשָׂה הָאֱלֹהִים מֵרֹאשׁ וְעַד־סוֹף׃ 3.12. יָדַעְתִּי כִּי אֵין טוֹב בָּם כִּי אִם־לִשְׂמוֹחַ וְלַעֲשׂוֹת טוֹב בְּחַיָּיו׃ 3.13. וְגַם כָּל־הָאָדָם שֶׁיֹּאכַל וְשָׁתָה וְרָאָה טוֹב בְּכָל־עֲמָלוֹ מַתַּת אֱלֹהִים הִיא׃ 3.14. יָדַעְתִּי כִּי כָּל־אֲשֶׁר יַעֲשֶׂה הָאֱלֹהִים הוּא יִהְיֶה לְעוֹלָם עָלָיו אֵין לְהוֹסִיף וּמִמֶּנּוּ אֵין לִגְרֹעַ וְהָאֱלֹהִים עָשָׂה שֶׁיִּרְאוּ מִלְּפָנָיו׃ 3.15. מַה־שֶּׁהָיָה כְּבָר הוּא וַאֲשֶׁר לִהְיוֹת כְּבָר הָיָה וְהָאֱלֹהִים יְבַקֵּשׁ אֶת־נִרְדָּף׃ 3.21. מִי יוֹדֵעַ רוּחַ בְּנֵי הָאָדָם הָעֹלָה הִיא לְמָעְלָה וְרוּחַ הַבְּהֵמָה הַיֹּרֶדֶת הִיא לְמַטָּה לָאָרֶץ׃ 12.8. הֲבֵל הֲבָלִים אָמַר הַקּוֹהֶלֶת הַכֹּל הָבֶל׃ | 3.10. I have seen the task which God hath given to the sons of men to be exercised therewith. 3.11. He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. 3.12. I know that there is nothing better for them, than to rejoice, and to get pleasure so long as they live. 3.13. But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God. 3.14. I know that, whatsoever God doeth, it shall be for ever; nothing can be added to it, nor any thing taken from it; and God hath so made it, that men should fear before Him. 3.15. That which is hath been long ago, and that which is to be hath already been; and God seeketh that which is pursued. 3.21. Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth? 12.8. Vanity of vanities, saith Koheleth; all is vanity. 3. What profit hath he that worketh in that he laboureth?,Wherefore I perceived that there is nothing better, than that a man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?,He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.,And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.,A time to weep, and a time to laugh; A time to mourn, and a time to dance;,A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;,All go unto one place; all are of the dust, and all return to dust.,But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.,I said in my heart: ‘The righteous and the wicked God will judge; for there is a time there for every purpose and for every work.’,I have seen the task which God hath given to the sons of men to be exercised therewith.,A time to rend, and a time to sew; A time to keep silence, and a time to speak;,To every thing there is a season, and a time to every purpose under the heaven:,A time to seek, and a time to lose; A time to keep, and a time to cast away;,I know that there is nothing better for them, than to rejoice, and to get pleasure so long as they live.,A time to love, and a time to hate; A time for war, and a time for peace.,Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth?,For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity.,A time to kill, and a time to heal; A time to break down, and a time to build up;,I know that, whatsoever God doeth, it shall be for ever; nothing can be added to it, nor any thing taken from it; and God hath so made it, that men should fear before Him.,I said in my heart: ‘It is because of the sons of men, that God may sift them, and that they may see that they themselves are but as beasts.’,That which is hath been long ago, and that which is to be hath already been; and God seeketh that which is pursued.,A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing; |
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| 30. Aristotle, Categories, 1b4-5 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •human (being), life Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 59 |
| 31. Aristotle, Generation of Animals, 734b (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •limitation, of mechanical devices in reproducing human forms and life Found in books: Gerolemou and Kazantzidis, Body and Machine in Classical Antiquity (2023) 76 |
| 32. Aristotle, On The Universe, 398b (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •limitation, of mechanical devices in reproducing human forms and life Found in books: Gerolemou and Kazantzidis, Body and Machine in Classical Antiquity (2023) 76 |
| 33. Aristotle, Nicomachean Ethics, 1139a17, 1139a18, 1139a19, 1139a20, 10.7 1177b24-25, 1.7 1098a18-20 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 59 |
| 34. Aristotle, Poetics, 6.1450a16-17, 6.1449b24-25 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 151 |
| 35. Aristotle, Physics, 192b10, 192b11, 192b9 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 59 |
| 36. Aristotle, Metaphysics, 1016b32, 1016b33, 983a, 1016b31 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 59 |
37. Anon., 1 Enoch, 22.1-22.13, 102.4-102.5 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147 | 22.1. And thence I went to another place, and he mountain [and] of hard rock. 22.1. water. And such has been made for sinners when they die and are buried in the earth and judgement has not been executed on them in their" 22.2. And there was in it four hollow places, deep and wide and very smooth. How smooth are the hollow places and deep and dark to look at. 22.3. Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should 22.4. assemble therein, yea that all the souls of the children of men should assemble here. And these places have been made to receive them till the day of their judgement and till their appointed period [till the period appointed], till the great judgement (comes) upon them.' I saw (the spirit of) a dead man making suit, 22.5. and his voice went forth to heaven and made suit. And I asked Raphael the angel who was" 22.6. with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven ' 22.7. And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.' 22.8. The I asked regarding it, and regarding all the hollow places: 'Why is one separated from the other' 22.9. And he answered me and said unto me: 'These three have been made that the spirits of the dead might be separated. And such a division has been make (for) the spirits of the righteous, in which there is the bright spring of 22.11. lifetime. Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who curse for ever and retribution for their spirits. There" 22.12. He shall bind them for ever. And such a division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the day 22.13. of the sinners. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.' 102.4. Fear ye not, ye souls of the righteous, And be hopeful ye that have died in righteousness. 102.5. And grieve not if your soul into Sheol has descended in grief, And that in your life your body fared not according to your goodness, But wait for the day of the judgement of sinners And for the day of cursing and chastisement. |
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38. Septuagint, Wisdom of Solomon, 15.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 371 | 15.11. And the inheritance of sinners is destruction and darkness, And their iniquities shall pursue them unto Sheol beneath. 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit." |
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39. Cicero, On Laws, 2.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •human being, human life Found in books: Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 200 | 2.14. MARCUS: Then you regard as nullable and voidable the laws of Titius and Apuleius, because they are unjust. QUINTUS: You may say the same of the laws of Livius. MARCUS: You are right, and so much the more, since a single vote of the senate would be sufficient to abrogate them in an instant. But that law of justice, which I have explained can never be rendered obsolete or inefficacious. QUINTUS: And, therefore, you require those laws of justice the more ardently, because they would be durable and permanent, and would not require those perpetual alterations which all injudicious enactments demand. MARCUS: Certainly, if I could get you both to agree with me. But Plato, that wisest philosopher, that gravest prince of literature, who first composed his Commonwealth, and afterwards his Treatise on the Laws, induces me to follow his illustrious example, and to proclaim the praises of law, before I begin to recite its regulations. Such likewise, was the practice of Zaleucus and Charondas, when they wrote their laws, not for literary amusement, but for the benefit of their country and their fellow-citizens. And in this conduct, they were emulated by Plato, who considered that it was the property of law, to persuade as well as compel. |
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40. Septuagint, Ecclesiasticus (Siracides), 51.1, 12.6b-8, 17.4 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 125 | 51.1. I will give thanks to thee, O Lord and King,and will praise thee as God my Savior. I give thanks to thy name, 51.1. I appealed to the Lord, the Father of my lord,not to forsake me in the days of affliction,at the time when there is no help against the proud. |
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41. Hebrew Bible, Daniel, 1.4-1.6, 5.17, 5.24-5.25, 7.1, 9.11-9.14, 9.20-9.23, 10.12, 12.2 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •life, human •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 125; Levison, Filled with the Spirit (2009) 84| 1.4. יְלָדִים אֲשֶׁר אֵין־בָּהֶם כָּל־מאום [מוּם] וְטוֹבֵי מַרְאֶה וּמַשְׂכִּילִים בְּכָל־חָכְמָה וְיֹדְעֵי דַעַת וּמְבִינֵי מַדָּע וַאֲשֶׁר כֹּחַ בָּהֶם לַעֲמֹד בְּהֵיכַל הַמֶּלֶךְ וּלֲלַמְּדָם סֵפֶר וּלְשׁוֹן כַּשְׂדִּים׃ 1.5. וַיְמַן לָהֶם הַמֶּלֶךְ דְּבַר־יוֹם בְּיוֹמוֹ מִפַּת־בַּג הַמֶּלֶךְ וּמִיֵּין מִשְׁתָּיו וּלְגַדְּלָם שָׁנִים שָׁלוֹשׁ וּמִקְצָתָם יַעַמְדוּ לִפְנֵי הַמֶּלֶךְ׃ 1.6. וַיְהִי בָהֶם מִבְּנֵי יְהוּדָה דָּנִיֵּאל חֲנַנְיָה מִישָׁאֵל וַעֲזַרְיָה׃ 5.17. בֵּאדַיִן עָנֵה דָנִיֵּאל וְאָמַר קֳדָם מַלְכָּא מַתְּנָתָךְ לָךְ לֶהֶוְיָן וּנְבָזְבְּיָתָךְ לְאָחֳרָן הַב בְּרַם כְּתָבָא אֶקְרֵא לְמַלְכָּא וּפִשְׁרָא אֲהוֹדְעִנֵּהּ׃ 5.24. בֵּאדַיִן מִן־קֳדָמוֹהִי שְׁלִיַחַ פַּסָּא דִי־יְדָא וּכְתָבָא דְנָה רְשִׁים׃ 5.25. וּדְנָה כְתָבָא דִּי רְשִׁים מְנֵא מְנֵא תְּקֵל וּפַרְסִין׃ 7.1. נְהַר דִּי־נוּר נָגֵד וְנָפֵק מִן־קֳדָמוֹהִי אֶלֶף אלפים [אַלְפִין] יְשַׁמְּשׁוּנֵּהּ וְרִבּוֹ רבון [רִבְבָן] קָדָמוֹהִי יְקוּמוּן דִּינָא יְתִב וְסִפְרִין פְּתִיחוּ׃ 7.1. בִּשְׁנַת חֲדָה לְבֵלְאשַׁצַּר מֶלֶךְ בָּבֶל דָּנִיֵּאל חֵלֶם חֲזָה וְחֶזְוֵי רֵאשֵׁהּ עַל־מִשְׁכְּבֵהּ בֵּאדַיִן חֶלְמָא כְתַב רֵאשׁ מִלִּין אֲמַר׃ 9.11. וְכָל־יִשְׂרָאֵל עָבְרוּ אֶת־תּוֹרָתֶךָ וְסוֹר לְבִלְתִּי שְׁמוֹעַ בְּקֹלֶךָ וַתִּתַּךְ עָלֵינוּ הָאָלָה וְהַשְּׁבֻעָה אֲשֶׁר כְּתוּבָה בְּתוֹרַת מֹשֶׁה עֶבֶד־הָאֱלֹהִים כִּי חָטָאנוּ לוֹ׃ 9.12. וַיָּקֶם אֶת־דבריו [דְּבָרוֹ ] אֲשֶׁר־דִּבֶּר עָלֵינוּ וְעַל שֹׁפְטֵינוּ אֲשֶׁר שְׁפָטוּנוּ לְהָבִיא עָלֵינוּ רָעָה גְדֹלָה אֲשֶׁר לֹא־נֶעֶשְׂתָה תַּחַת כָּל־הַשָּׁמַיִם כַּאֲשֶׁר נֶעֶשְׂתָה בִּירוּשָׁלִָם׃ 9.13. כַּאֲשֶׁר כָּתוּב בְּתוֹרַת מֹשֶׁה אֵת כָּל־הָרָעָה הַזֹּאת בָּאָה עָלֵינוּ וְלֹא־חִלִּינוּ אֶת־פְּנֵי יְהוָה אֱלֹהֵינוּ לָשׁוּב מֵעֲוֺנֵנוּ וּלְהַשְׂכִּיל בַּאֲמִתֶּךָ׃ 9.14. וַיִּשְׁקֹד יְהוָה עַל־הָרָעָה וַיְבִיאֶהָ עָלֵינוּ כִּי־צַדִּיק יְהוָה אֱלֹהֵינוּ עַל־כָּל־מַעֲשָׂיו אֲשֶׁר עָשָׂה וְלֹא שָׁמַעְנוּ בְּקֹלוֹ׃ 9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 9.22. וַיָּבֶן וַיְדַבֵּר עִמִּי וַיֹּאמַר דָּנִיֵּאל עַתָּה יָצָאתִי לְהַשְׂכִּילְךָ בִינָה׃ 9.23. בִּתְחִלַּת תַּחֲנוּנֶיךָ יָצָא דָבָר וַאֲנִי בָּאתִי לְהַגִּיד כִּי חֲמוּדוֹת אָתָּה וּבִין בַּדָּבָר וְהָבֵן בַּמַּרְאֶה׃ 10.12. וַיֹּאמֶר אֵלַי אַל־תִּירָא דָנִיֵּאל כִּי מִן־הַיּוֹם הָרִאשׁוֹן אֲשֶׁר נָתַתָּ אֶת־לִבְּךָ לְהָבִין וּלְהִתְעַנּוֹת לִפְנֵי אֱלֹהֶיךָ נִשְׁמְעוּ דְבָרֶיךָ וַאֲנִי־בָאתִי בִּדְבָרֶיךָ׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ | 1.4. youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans. 1.5. And the king appointed for them a daily portion of the king’s food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king. 1.6. Now among these were, of the children of Judah, Daniel, Haiah, Mishael, and Azariah. 5.17. Then Daniel answered and said before the king: ‘Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation. 5.24. then was the palm of the hand sent from before Him, and this writing was inscribed. 5.25. And this is the writing that was inscribed: MENE MENE, TEKEL UPHARSIN. 7.1. In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters. 9.11. Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him. 9.12. And He hath confirmed His word, which He spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that under the whole heaven hath not been done as hath been done upon Jerusalem. 9.13. As it is written in the Law of Moses, all this evil is come upon us; yet have we not entreated the favour of the LORD our God, that we might turn from our iniquities, and have discernment in Thy truth. 9.14. And so the LORD hath watched over the evil, and brought it upon us; for the LORD our God is righteous in all His works which He hath done, and we have not hearkened to His voice. 9.20. And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering. 9.22. And he made me to understand, and talked with me, and said: ‘O Daniel, I am now come forth to make thee skilful of understanding. 9.23. At the beginning of thy supplications a word went forth, and I am come to declare it; for thou art greatly beloved; therefore look into the word, and understand the vision. 10.12. Then said he unto me: ‘Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard; and I am come because of thy words. 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence. |
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42. Anon., Jubilees, 3.4-3.16 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 209 | 3.4. And on these five days Adam saw all these, male and female, according to every kind that was on the earth, but he was alone and found no helpmeet for him. 3.5. And the Lord said unto us: "It is not good that the man should be alone: let us make a helpmeet for him." 3.6. And the Lord our God caused a deep sleep to fall upon him, and he slept, and He took for the woman one rib from amongst his ribs, and this rib was the origin of the woman from amongst his ribs, 3.7. and He built up the flesh in its stead, and built the woman. 3.8. And He awaked Adam out of his sleep and on awaking he rose on the sixth day, and He brought her to him, and he knew her, and said unto her: 3.9. "This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband." 3.10. Therefore shall man and wife be one, and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh. 3.11. In the first week was Adam created, and the rib--his wife: in the second week He showed her unto him: 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.13. And after Adam had completed forty days in the land where he had been created, we brought him into the Garden of Eden to till and keep it, but his wife they brought in on the eightieth day, and after this she entered into the Garden of Eden. 3.14. And for this reason the commandment is written on the heavenly tables in regard to her that giveth birth: 3.15. "if she beareth a male, she shall remain in her uncleanness seven days according to the first week of days, 3.16. and thirty and three days shall she remain in the blood of her purifying, and she shall not touch any hallowed thing, nor enter into the sanctuary, until she accomplisheth these days which (are enjoined) in the case of a male child. |
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| 43. Dead Sea Scrolls, 4Q511, 26 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 254 |
| 44. Dead Sea Scrolls, Hodayot, 2.19-2.21, 9.29-9.31, 14.15-14.17, 15.6, 15.8-15.9, 15.40, 16.29-16.30 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •life, human •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 174, 176, 254; Levison, Filled with the Spirit (2009) 203, 209 |
| 45. Dead Sea Scrolls, Hodayot, 9.29-9.31, 15.6, 15.8-15.9, 15.40, 16.29-16.30 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 174, 176, 254 |
| 46. Dead Sea Scrolls, War Scroll, 4.3, 7.3-7.5 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 254 |
47. Philo of Alexandria, On The Life of Moses, 2.188-2.191 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 395 | 2.188. I am not unaware then that all the things which are written in the sacred books are oracles delivered by him; and I will set forth what more peculiarly concerns him, when I have first mentioned this one point, namely, that of the sacred oracles some are represented as delivered in the person of God by his interpreter, the divine prophet, while others are put in the form of question and answer, and others are delivered by Moses in his own character as a divinely-prompted lawgiver possessed by divine inspiration. 2.189. Therefore, all the earliest oracles are manifestations of the whole of the divine virtues, and especially of that merciful and bounteous character by means of which he trains all men to virtue, and especially the race which is devoted to his service, to which he lays open the road leading to happiness. 2.190. The second class have a sort of admixture and communication in them, the prophet asking information on the subjects as to which he is in difficulty, and God answering him and instructing him. The third sort are attributed to the lawgiver, God having given him a share of his prescient power, by means of which he will be able to foretell the future. 2.191. Therefore, we must for the present pass by the first; for they are too great to be adequately praised by any man, as, indeed, they could scarcely be panegyrised worthily by the heaven itself and the nature of the universe; and they are also uttered by the mouth, as it were, of an interpreter. But interpretation and prophecy differ from one another. And concerning the second kind I will at once endeavour to explain the truth, connecting with them the third species also, in which the inspired character of the speaker is shown, according to which it is that he is most especially and appropriately looked upon as a prophet. |
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48. Philo of Alexandria, On The Special Laws, 3.1 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 400 | 3.1. There was once a time when, devoting my leisure to philosophy and to the contemplation of the world and the things in it, I reaped the fruit of excellent, and desirable, and blessed intellectual feelings, being always living among the divine oracles and doctrines, on which I fed incessantly and insatiably, to my great delight, never entertaining any low or grovelling thoughts, nor ever wallowing in the pursuit of glory or wealth, or the delights of the body, but I appeared to be raised on high and borne aloft by a certain inspiration of the soul, and to dwell in the regions of the sun and moon, and to associate with the whole heaven, and the whole universal world. |
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49. Diodorus Siculus, Historical Library, 1.23.1-1.23.2, 1.26.1, 1.44.1, 1.45.3, 1.69.6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •egypt, origin of human life Found in books: Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 16 | 1.23.2. And those who say that the god was born of Semelê and Zeus in Boeotian Thebes are, according to the priests, simply inventing the tale. For they say that Orpheus, upon visiting Egypt and participating in the initiation and mysteries of Dionysus, adopted them and as a favour to the descendants of Cadmus, since he was kindly disposed to them and received honours at their hands, transferred the birth of the god to Thebes; and the common people, partly out of ignorance and partly out of their desire to have the god thought to be a Greek, eagerly accepted his initiatory rites and mysteries. 1.26.1. The priests of the Egyptians, reckoning the time from the reign of Helius to the crossing of Alexander into Asia, say that it was in round numbers twenty-three thousand years. 1.44.1. Some of them give the story that at first gods and heroes ruled Egypt for a little less than eighteen thousand years, the last of the gods to rule being Horus, the son of Isis; and mortals have been kings over their country, they say, for a little less than five thousand years down to the One Hundred and Eightieth Olympiad, the time when we visited Egypt and the king was Ptolemy, who took the name of The New Dionysus. 1.45.3. And it is said that the descendants of this king, fifty-two in number all told, ruled in unbroken succession more than a thousand and forty years, but that in their reigns nothing occurred that was worthy of record. 1.69.6. And the best proof of all this, they say, lies in the fact that Egypt for more than four thousand seven hundred years was ruled over by kings of whom the majority were native Egyptians, and that the land was the most prosperous of the whole inhabited world; for these things could never have been true of any people which did not enjoy most excellent customs and laws and the institutions which promote culture of every kind. |
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50. Philo of Alexandria, On Rewards And Punishments, 53-55 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 395 | 55. And this same man was likewise a lawgiver; for a king must of necessity both command and forbid, and law is nothing else but a discourse which enjoins what is right and forbids what is not right; but since it is uncertain what is expedient in each separate case (for we often out of ignorance command what is not right to be done, and forbid what is right), it was very natural for him also to receive the gift of prophecy, in order to ensure him against stumbling; for a prophet is an interpreter, God from within prompting him what he ought to say; and with God nothing is blameable. |
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51. Philo of Alexandria, On The Creation of The World, 134-135 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison, Filled with the Spirit (2009) 371 | 135. But he asserts that the formation of the individual man, perceptible by the external senses is a composition of earthy substance, and divine spirit. For that the body was created by the Creator taking a lump of clay, and fashioning the human form out of it; but that the soul proceeds from no created thing at all, but from the Father and Ruler of all things. For when he uses the expression, "he breathed into," etc., he means nothing else than the divine spirit proceeding form that happy and blessed nature, sent to take up its habitation here on earth, for the advantage of our race, in order that, even if man is mortal according to that portion of him which is visible, he may at all events be immortal according to that portion which is invisible; and for this reason, one may properly say that man is on the boundaries of a better and an immortal nature, partaking of each as far as it is necessary for him; and that he was born at the same time, both mortal and the immortal. Mortal as to his body, but immortal as to his intellect. XLVII. |
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52. New Testament, Luke, 24.6-24.8, 24.13, 24.27, 24.30-24.31, 24.35 (1st cent. CE - 1st cent. CE) Tagged with subjects: •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 94, 101, 107| 24.6. οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη.⟧ μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, 24.7. λέγων τὸν υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. 24.8. καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, 24.13. Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ, ᾗ ὄνομα Ἐμμαούς, 24.27. καὶ ἀρξάμενος ἀπὸ Μωυσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. 24.30. Καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετʼ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησεν καὶ κλάσας ἐπεδίδου αὐτοῖς· 24.31. αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπʼ αὐτῶν. 24.35. καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου. | 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee, 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?" 24.8. They remembered his words, 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. |
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53. New Testament, John, 1.14, 1.17, 1.38, 3.2, 3.14, 5.46, 7.38, 10.9, 13.13-13.14, 14.6, 14.17, 14.26, 16.13, 20.22-20.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 73; Levison, Filled with the Spirit (2009) 370, 378, 391, 400| 1.14. Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας·?̔ 1.17. ὅτι ὁ νόμος διὰ Μωυσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο. 1.38. στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῷ Ῥαββεί, ?̔ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε?̓ ποῦ μένεις; 3.2. οὗτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββεί, οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ δύναται ταῦτα τὰ σημεῖα ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ θεὸς μετʼ αὐτοῦ. 3.14. καὶ καθὼς Μωυσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, 5.46. εἰ γὰρ ἐπιστεύετε Μωυσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν. 7.38. ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος. 10.9. διʼ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει. 13.13. ὑμεῖς φωνεῖτέ με Ὁ διδάσκαλος καί Ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ. 13.14. εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας· 14.6. λέγει αὐτῷ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ διʼ ἐμοῦ. 14.17. τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· ὑμεῖς γινώσκετε αὐτό, ὅτι παρʼ ὑμῖν μένει καὶ ἐν ὑμῖν ἐστίν. 14.26. ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν ἐγώ. 16.13. ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς τὴν ἀλήθειαν πᾶσαν, οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ, ἀλλʼ ὅσα ἀκούει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν. 20.22. καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς Λάβετε πνεῦμα ἅγιον· 20.23. ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς· ἄν τινων κρατῆτε κεκράτηνται. | 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?" 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him." 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 5.46. For if you believed Moses, you would believe me; for he wrote about me. 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water." 10.9. I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 13.13. You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. 13.14. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit! 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained." |
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54. New Testament, Romans, 8.19-8.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •george of pisidia, on human life Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 656| 8.19. ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται· 8.20. τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφʼ ἑλπίδι 8.21. ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ. 8.22. οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συνστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν· 8.23. οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες [ἡμεῖς] καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν. | 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. |
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| 55. Ps.-Philo, Biblical Antiquities, 18.3, 18.11, 19.10, 19.12-19.13, 27.10, 28.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 107; Levison, Filled with the Spirit (2009) 134, 135, 250 |
56. New Testament, Acts, 8.26-8.40, 9.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 94, 101| 8.26. Ἄγγελος δὲ Κυρίου ἐλάλησεν πρὸς Φίλιππον λέγων Ἀνάστηθι καὶ πορεύου κατὰ μεσημβρίαν ἐπὶ τὴν ὁδὸν τὴν καταβαίνουσαν ἀπὸ Ἰερουσαλὴμ εἰς Γάζαν· αὕτη ἐστὶν ἔρημος. 8.27. καὶ ἀναστὰς ἐπορεύθη, καὶ ἰδοὺ ἀνὴρ Αἰθίοψ εὐνοῦχος δυνάστης Κανδάκης βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, [ὃς] ἐληλύθει προσκυνήσων εἰς Ἰερουσαλήμ, 8.28. ἦν δὲ ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ καὶ ἀνεγίνωσκεν τὸν προφήτην Ἠσαίαν. 8.29. εἶπεν δὲ τὸ πνεῦμα τῷ Φιλίππῳ Πρόσελθε καὶ κολλήθητι τῷ ἅρματι τούτῳ. 8.30. προσδραμὼν δὲ ὁ Φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος Ἠσαίαν τὸν προφήτην, καὶ εἶπεν Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις; 8.31. ὁ δὲ εἶπεν Πῶς γὰρ ἂν δυναίμην ἐὰν μή τις ὁδηγήσει με; παρεκάλεσέν τε τὸνΦίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ. 8.32. ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη 8.33. 8.34. ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ εἶπεν Δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; περὶ ἑαυτοῦ ἢ περὶ ἑτέρου τινός; 8.35. ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν. 8.36. ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ, καί φησιν ὁ εὐνοῦχος Ἰδοὺ ὕδωρ· τί κωλύει με βαπτισθῆναι; 8.37. 8.38. καὶ ἐκέλευσεν στῆναι τὸ ἅρμα, καὶ κατέ βησαν ἀμφότεροι εἰς τὸ ὕδωρ ὅ τε Φίλιππος καὶ ὁ εὐνοῦχος, καὶ ἐβάπτισεν αὐτόν. 8.39. ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, πνεῦμα Κυρίου ἥρπασεν τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος, ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων. 8.40. Φίλιππος δὲ εὑρέθη εἰς Ἄζωτον, καὶ διερχόμενος εὐηγγελίζετο τὰς πόλεις πάσας ἕως τοῦ ἐλθεῖν αὐτὸν εἰς Καισαρίαν. 9.2. προσελθὼν τῷ ἀρχιερεῖ ᾐτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας, ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ. | 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert." 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot." 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?" 8.31. He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32. Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth." 8.34. The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other?" 8.35. Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?" 8.37. 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 8.40. But Philip was found at Azotus. Passing through, he preached the gospel to all the cities, until he came to Caesarea. 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. |
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| 57. Anon., Epistle of Barnabas, 9.17-9.18 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 101 |
| 58. Maximus of Tyre, Dialexeis, 5.6.135-5.6.150 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •providence, influence on human life Found in books: O'Brien, The Demiurge in Ancient Thought (2015) 126 |
| 59. Anon., Odes of Solomon, 12.2, 17.10-17.11 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 73, 101 |
| 60. Nag Hammadi, On The Origin of The World, 110.18-110.29 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 101 |
| 61. Plotinus, Enneads, 1.4 [46] 2.37, 1.4 [46] 4.17, 1.4 [46] 16.10, 1.3 [20] 5.7, 1.4 [46] 4.16, 1.3 [20] 5.9, 1.3 [20] 5.17, 1.4 [46] 2.40, 1.4 [46] 2.35, 1.4 [46] 4.14, 1.3 [20] 5.13, 1.4 [46] 2.33, 1.2 [19] 1, 1.3 [20] 5.8, 1.3 [20] 5.16, 1.3 [20] 5.19, 1.4 [46] 4.13, 1.3 [20] 5.10, 1.4 [46] 2.38, 1.4 [46] 4.12, 1.3 [20] 5.12, 1.4 [46] 2.39, 1.4 [46] 4.15, 1.4 [46] 2.34, 1.4 [46] 2.36, 1.3 [20] 5.11, 1.3 [20] 5.18, 1.3 [20] 5.14, 1.3 [20] 5.15, 119n (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 261 |
| 62. Proclus, In Platonis Alcibiadem, 1.3-3.2, 6.12-17.8, 43.7-44.11 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 59 |
| 63. Proclus, In Platonis Timaeum Commentarii, 1.8.13-1.8.21 (5th cent. CE - 5th cent. CE) Tagged with subjects: •human life Found in books: d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 60 |
| 64. Jerome, Genesis, 6.3 (5th cent. CE - 5th cent. CE) Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 134 |
| 65. Damaskios, In Phaedonem (Versio 1), 1.2.3-1.2.5, 1.3.4-1.3.9 (5th cent. CE - 6th cent. CE) Tagged with subjects: •human (being), life Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 122 |
| 66. Proclus, Institutio Theologica, 118, 211, 66-70, 72-74, 97, 71 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 60 |
| 67. Olympiodorus The Younger of Alexandria, In Platonis Alcibiadem Commentarii, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 203.20-205.7, 204.3, 204.4, 204.5, 204.6, 204.7, 204.8, 204.12, 204.13, 204.14, 204.15, 209.15, 209.16, 209.17, 209.18, 209.19, 209.24-210.16, 222.11, 222.12, 222.13, 222.14 (6th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 129 |
| 68. George, Hexaemeron, 636-736, 738-758, 737 Tagged with subjects: •nan Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 656 |
| 70. Jerome, Numbers, 24.2 Tagged with subjects: •life, human Found in books: Levison, Filled with the Spirit (2009) 135 |
| 71. Anon., Ben Sira, Hebrew Mss, b20v.1, b20r.11, c3v.9-10, d2r.6-7, a2v.26-27 Tagged with subjects: •nan Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 125 |
| 72. Anon., 4Aruch, 9.17-9.18 Tagged with subjects: •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 73 |
| 73. Psalms of Solomon, Questions And Answers On Genesis, 14.2, 14.4 Tagged with subjects: •life, humans as agents of Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 73, 101 |
| 74. George of Pisidia, In Heraclium Ex Africa Redeuntem, 72-75 Tagged with subjects: •nan Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 656 |
| 75. George of Pisidia, De Vita Humana, 10-14, 31-44, 46-51, 78-79, 8, 80, 9, 45 Tagged with subjects: •nan Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 656 |
| 76. George of Pisidia, De Vanitate Vitae, 128-129, 13-14, 142-147, 15-17, 172-179, 18, 180-185, 19-21, 53-56, 148 Tagged with subjects: •nan Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 656 |
| 77. Dead Sea Scrolls, Qs, 2.4-2.6 Tagged with subjects: •human, life Found in books: Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 254 |
| 79. Anon., Epistle To Diognetus, 12.1, 12.3 Tagged with subjects: •nan Found in books: Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 101, 133 |
