Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

graph

All subjects (including unvalidated):
subject book bibliographic info
licinius Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 256
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 82, 110
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 161
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 443
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 205
Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 20, 21
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 371
Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 69, 120, 135, 192, 200, 201
Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 17, 23, 31, 38, 57, 99, 104
Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 67, 100
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 194, 195, 263
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 264
licinius, ateimetos aurelianus, c., epimelêtês Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 285
licinius, calvus Baumann and Liotsakis (2022), Reading History in the Roman Empire, 21
licinius, calvus, c. Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 31
licinius, calvus, c. χάρις, ‘charm’ Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 47, 66, 110, 119, 121, 122, 123
licinius, calvus, gaius Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 66
licinius, coins of Bernabe et al. (2013), Redefining Dionysos, 470
licinius, cos. 74 lucullus, l. bce Culík-Baird (2022), Cicero and the Early Latin Poets, 87, 119
licinius, cos. 95 crassus, l. bce Culík-Baird (2022), Cicero and the Early Latin Poets, 101, 166, 202, 205, 206, 211
licinius, cosmic spectator, crassus, m. Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 172, 207, 208, 209, 210
licinius, crassus dives, p. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 131, 135, 136
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 85
licinius, crassus frugi, m. Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 134
licinius, crassus frugi, m., consul Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 484
licinius, crassus l. Maso (2022), CIcero's Philosophy, 2, 8, 11, 12, 15, 62, 63, 65
licinius, crassus l., quaestor/orator Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 269, 273
licinius, crassus lucius crassus, interlocutor in de oratore Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 1, 105, 106, 133, 134, 138, 139
licinius, crassus m. Maso (2022), CIcero's Philosophy, 11
licinius, crassus, c., fails to auspicate Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 283, 284
licinius, crassus, l. Howley (2018), The Single Life in the Roman and Later Roman World, 209
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 52, 53, 88, 133, 134, 180, 202
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 353
licinius, crassus, l., cos., oratorical résumé Culík-Baird (2022), Cicero and the Early Latin Poets, 34
licinius, crassus, l., orator, accuses philippus of cutting senate Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 58, 69
licinius, crassus, l., orator, applies firebrands of oratory Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 71
licinius, crassus, l., orator, begs for deliverance from jaws of enemies Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 71
licinius, crassus, l., orator, death of Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 95
licinius, crassus, m. Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 262
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 102
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 28, 65, 131
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 229, 243, 273
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 138
Poulsen (2021), Usages of the Past in Roman Historiography, 59
Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 104
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 144, 235, 276, 277
licinius, crassus, m. crassus Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 67, 85
licinius, crassus, m. crassus, exaction of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27, 28, 44
licinius, crassus, m. crassus, parthian campaign of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 26, 27, 102, 106
licinius, crassus, m. crassus, succeeded gabinius as governor of syria Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 26
licinius, crassus, m. crassus, temple robbed by Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 98, 106
licinius, crassus, m., dirae, ignored by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 288
licinius, crassus, m., parthia, departure for Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 155
licinius, crassus, m., triumvir, as head of state Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 14, 88
licinius, crassus, marcus Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 162
Jenkyns (2013), God, Space, and City in the Roman Imagination, 174, 175, 176, 267
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 178, 196
licinius, crassus, marcus crassus Gorain (2019), Language in the Confessions of Augustine, 46, 70
licinius, crassus, p. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 268
licinius, crassus, p., consul Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 279
licinius, crassus, triumvir Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 324
licinius, egnatius gallienus, p. gallienus Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 221, 222, 228
licinius, emperor Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 198, 380, 381
Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 63
Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 255
Huttner (2013), Early Christianity in the Lycus Valley, 279
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 14, 190, 194
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 23, 53, 54, 55, 61, 74, 119
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 175, 212
licinius, eumenides, in porcius Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 69
licinius, his library, lucullus, lucius Tsouni (2019), Antiochus and Peripatetic Ethics, 22, 23
licinius, livius andronicus, in porcius Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 69
licinius, lucullus l. Maso (2022), CIcero's Philosophy, 24, 25, 26, 56, 57, 88, 139, 140
licinius, lucullus, l. Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 239, 262, 265, 266, 267
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 17, 171, 173, 175, 184, 192, 196, 198, 201, 202, 203, 204, 209, 210
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 96, 98
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40, 47, 58, 67
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 70
licinius, lucullus, l., his villa at tusculum Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 155
licinius, lucullus, lucius Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 57
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 102
Tsouni (2019), Antiochus and Peripatetic Ethics, 3, 20, 22, 23, 25
Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 24, 70
Wynne (2019), Horace and the Gift Economy of Patronage, 45
licinius, lucullus, m. Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 43, 209
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 41
licinius, lucullus, proconsul and general Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 258, 277, 281, 282, 286, 289, 297
licinius, macer, c. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 14
licinius, macer, c., and libri lintei Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 291, 292
licinius, macer, c., annalist Culík-Baird (2022), Cicero and the Early Latin Poets, 199
licinius, macer, c., on dictatorship, origin of Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 89, 90
licinius, macer, c., tribune and historian, speech in sallust’s historiae Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 24, 25
licinius, maximus iulianus, c. Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 360
licinius, mucianus Isaac (2004), The invention of racism in classical antiquity, 238
Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 373
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 75, 76, 212
licinius, mucianus, a. Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 142
licinius, mucianus, c. Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 266, 267
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 194
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 133, 134, 159, 160, 233, 234, 235, 236
licinius, mucianus, c., writes history of jewish war Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 193
licinius, mucianus, c., writes on mirabilia Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 193
licinius, mucianus, gaius Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 23, 26, 30, 59
licinius, murena, l. Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 30, 31, 32, 33, 232
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 65, 66, 67, 68, 69, 70, 71, 72, 349, 350, 351, 352
licinius, murena, proconsul and general Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 277, 279, 280
licinius, naevius, gnaeus, in porcius Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 69
licinius, orator and speaker in de crassus, lucius oratore Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 41
licinius, pr. 126 crassus, m. bce Culík-Baird (2022), Cicero and the Early Latin Poets, 210
licinius, priscus iuventianus Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 78
licinius, priscus juventanus Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 170, 171
licinius, publius, cos. Mueller (2002), Roman Religion in Valerius Maximus, 47, 48, 49
licinius, republican lucullus, m. partisan Mueller (2002), Roman Religion in Valerius Maximus, 133
licinius, secundus, l. Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 244
licinius, serenianus Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 19
licinius, serenianus, governor Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 539
licinius, silvanus granianus, q. Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 133
licinius, stolo, c. Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 14, 26, 28, 29, 42, 43, 44, 45, 46, 53, 54, 80, 96, 100, 105, 108, 109, 111, 186
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 50, 163, 164, 165, 166, 167, 168, 169, 170, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185
licinius, sura Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 47, 59
licinius, sura, l., consul Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 244
licinius, sura, l., writes on mirabilia Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 193, 194
licinius, valerianus, valerian, p. vanity, accusations of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 43, 44, 86
licinius, varro murena, lucius Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 140

List of validated texts:
24 validated results for "licinius"
1. None, None, nan (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Crassus, L. Licinius (cos. 95 bce) • Crassus, M. Licinius (pr. 126 bce) • Licinius Lucullus, L.

 Found in books: Culík-Baird (2022), Cicero and the Early Latin Poets, 210, 211; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 40
2. Cicero, On Divination, 1.29-1.30, 2.84 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Crassus (Marcus Licinius Crassus • Licinia de sodaliciis, vitio lata • Licinius Crassus, M. • Licinius Crassus, M., Parthia, departure for • Licinius Crassus, M., dirae, ignored by • Licinius Crassus, Marcus

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 297; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 155, 288; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 44; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 235, 277

sup>
1.29 Ut P. Claudius, Appii Caeci filius, eiusque collega L. Iunius classis maxumas perdiderunt, cum vitio navigassent. Quod eodem modo evenit Agamemnoni; qui, cum Achivi coepissent . inter se strépere aperteque ártem obterere extíspicum, Sólvere imperát secundo rúmore adversáque avi. Sed quid vetera? M. Crasso quid acciderit, videmus, dirarum obnuntiatione neglecta. In quo Appius, collega tuus, bonus augur, ut ex te audire soleo, non satis scienter virum bonum et civem egregium censor C. Ateium notavit, quod ementitum auspicia subscriberet. Esto; fuerit hoc censoris, si iudicabat ementitum; at illud minime auguris, quod adscripsit ob eam causam populum Romanum calamitatem maximam cepisse. Si enim ea causa calamitatis fuit, non in eo est culpa, qui obnuntiavit, sed in eo, qui non paruit. Veram enim fuisse obnuntiationem, ut ait idem augur et censor, exitus adprobavit; quae si falsa fuisset, nullam adferre potuisset causam calamitatis. Etenim dirae, sicut cetera auspicia, ut omina, ut signa, non causas adferunt, cur quid eveniat, sed nuntiant eventura, nisi provideris.
2.84 Cum M. Crassus exercitum Brundisii inponeret, quidam in portu caricas Cauno advectas vendens Cauneas clamitabat. Dicamus, si placet, monitum ab eo Crassum, caveret ne iret; non fuisse periturum, si omini paruisset. Quae si suscipiamus, pedis offensio nobis et abruptio corrigiae et sternumenta erunt observanda.' ' None		sup>
1.29 For example, Publius Claudius, son of Appius Caecus, and his colleague Lucius Junius, lost very large fleets by going to sea when the auguries were adverse. The same fate befell Agamemnon; for, after the Greeks had begun toRaise aloft their frequent clamours, showing scorn of augurs art,Noise prevailed and not the omen: he then bade the ships depart.But why cite such ancient instances? We see what happened to Marcus Crassus when he ignored the announcement of unfavourable omens. It was on the charge of having on this occasion falsified the auspices that Gaius Ateius, an honourable man and a distinguished citizen, was, on insufficient evidence, stigmatized by the then censor Appius, who was your associate in the augural college, and an able one too, as I have often heard you say. I grant you that in pursuing the course he did Appius was within his rights as a censor, if, in his judgement, Ateius had announced a fraudulent augury. But he showed no capacity whatever as an augur in holding Ateius responsible for that awful disaster which befell the Roman people. Had this been the cause then the fault would not have been in Ateius, who made the announcement that the augury was unfavourable, but in Crassus, who disobeyed it; for the issue proved that the announcement was true, as this same augur and censor admits. But even if the augury had been false it could not have been the cause of the disaster; for unfavourable auguries — and the same may be said of auspices, omens, and all other signs — are not the causes of what follows: they merely foretell what will occur unless precautions are taken.
2.84 When Marcus Crassus was embarking his army at Brundisium a man who was selling Caunian figs at the harbour, repeatedly cried out Cauneas, Cauneas. Let us say, if you will, that this was a warning to Crassus to bid him Beware of going, and that if he had obeyed the omen he would not have perished. But if we are going to accept chance utterances of this kind as omens, we had better look out when we stumble, or break a shoe-string, or sneeze!41 Lots and the Chaldean astrologers remain to be discussed before we come to prophets and to dreams.' ' None
3. Cicero, On The Ends of Good And Evil, 1.2, 3.7, 5.10 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Licinius Crassus L. • Lucullus L. Licinius • Lucullus, L. Licinius • Lucullus, Lucius Licinius • Lucullus, Lucius Licinius, his library

 Found in books: Maso (2022), CIcero's Philosophy, 12, 24; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 17; Tsouni (2019), Antiochus and Peripatetic Ethics, 22, 23, 25

sup>
5.10 persecutus est est N 2 om. BERN 1 V Non. p. 232 Aristoteles animantium omnium ortus, victus, figuras, Theophrastus autem stirpium naturas omniumque fere rerum, quae e terra gignerentur, causas atque rationes; qua ex cognitione facilior facta est investigatio rerum occultissimarum. Disserendique ab isdem non dialectice solum, sed etiam oratorie praecepta sunt tradita, ab Aristoteleque principe de singulis rebus in utramque partem dicendi exercitatio est instituta, ut non contra omnia semper, sicut Arcesilas, diceret, et tamen ut in omnibus rebus, quicquid ex utraque parte dici posset, expromeret. exprimeret R' ' None		sup>
5.10 \xa0Aristotle gave a complete account of the birth, nutrition and structure of all living creatures, Theophrastus of the natural history of plants and the causes and constitution of vegetable organisms in general; and the knowledge thus attained facilitated the investigation of the most obscure questions. In Logic their teachings include the rules of rhetoric as well as of dialectic; and Aristotle their founder started the practice of arguing both pro and contra upon every topic, not like Arcesilas, always controverting every proposition, but setting out all the possible arguments on either side in every subject. <' ' None
4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Lex Licinia de modo agrorum • Licinius Lucullus, L. • Licinius Lucullus, L., his villa at Tusculum • Licinius Stolo, C. • Lucullus, L. Licinius • Stolo, C. Licinius

 Found in books: Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 26, 42, 43, 44, 45, 46, 80, 173, 202; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 58; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 164
5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Lucullus, L. Licinius • Lucullus, Lucius Licinius • Lucullus, Lucius Licinius, his library

 Found in books: Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 17; Tsouni (2019), Antiochus and Peripatetic Ethics, 22, 23
6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Lucullus L. Licinius • Lucullus, Lucius Licinius

 Found in books: Maso (2022), CIcero's Philosophy, 24; Tsouni (2019), Antiochus and Peripatetic Ethics, 25
7. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Crassus, L. Licinius (cos. 95 bce) • Crassus, Lucius Licinius (orator and speaker in De oratore) • Licinia de sodaliciis, vitio lata • Licinius Crassus L. • Licinius Crassus, L. (orator), accuses Philippus of cutting senate • Licinius Crassus, M., dirae, ignored by • Lucullus, L. Licinius • Murena, L. Licinius

 Found in books: Culík-Baird (2022), Cicero and the Early Latin Poets, 205; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 41; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 288; Maso (2022), CIcero's Philosophy, 8; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 17; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 33; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 58
8. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Crassus, L. Licinius (cos., oratorical résumé • Licinius Crassus, M. (triumvir), as head of state

 Found in books: Culík-Baird (2022), Cicero and the Early Latin Poets, 34; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 14
9. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Licinius Crassus, M. (triumvir), as head of state • Licinius Murena, L. • Murena, L. Licinius

 Found in books: Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 31, 32, 33; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 66, 67, 68, 69, 70, 71, 72, 349, 350, 351; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 14
10. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Licinius Lucullus, L., his villa at Tusculum • Lucullus, Lucius (Licinius)

 Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 102; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 155
11. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Licinius Crassus L. • Licinius Crassus M. • Lucullus, Lucius Licinius

 Found in books: Maso (2022), CIcero's Philosophy, 11; Tsouni (2019), Antiochus and Peripatetic Ethics, 25
12. Dionysius of Halycarnassus, Roman Antiquities, 2.6.4 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Licinius Crassus, M. • Licinius Crassus, M., Parthia, departure for

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 155; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 235

sup>
2.6.4 \xa0Because of such men many armies of the Romans have been utterly destroyed on land, many fleets have been lost with all their people at sea, and other great and dreadful reverses have befallen the commonwealth, some in foreign wars and others in civil dissensions. But the most remarkable and the greatest instance happened in my time when Licinius Crassus, a man inferior to no commander of his age, led his army against the Parthian nation contrary to the will of Heaven and in contempt of the innumerable omens that opposed his expedition. But to tell about the contempt of the divine power that prevails among some people in these days would be a long story. <'' None
13. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Licinia de sodaliciis, Ogulnia • Licinius Lucullus, L., his villa at Tusculum

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 274; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 155
14. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Lex Licinia de modo agrorum • Licinia the Vestal • Licinius Stolo, C.

 Found in books: Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 110; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 184
15. Plutarch, Crassus, 23.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Licinia de sodaliciis, vitio lata • Licinius Crassus, M., dirae, ignored by • Licinius Crassus, Marcus

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 288; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 122

sup>
23.1 λέγεται δὲ τῆς ἡμέρας ἐκείνης τὸν Κράσσον οὐχ ὥσπερ ἔθος ἐστὶ Ῥωμαίων στρατηγοῖς ἐν φοινικίδι προελθεῖν, ἀλλʼ ἐν ἱματίῳ μέλανι, καὶ τοῦτο μὲν εὐθὺς ἀλλάξαι προνήσαντα, τῶν δὲ σημαιῶν ἐνίας μόλις ὥσπερ πεπηγυίας πολλὰ παθόντας ἀνελέσθαι τοὺς φέροντας.'' None		sup>
23.1 '' None
16. Plutarch, Lucullus, 42.1-42.3 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Licinius Lucullus, L. • Lucullus, Lucius Licinius • Lucullus, Lucius Licinius, his library

 Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67; Tsouni (2019), Antiochus and Peripatetic Ethics, 22; Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 70

sup>
42.1 σπουδῆς δʼ ἄξια καὶ λόγου τὰ περὶ τὴν τῶν βιβλίων κατασκευήν, καὶ γὰρ πολλὰ καὶ γεγραμμένα καλῶς συνῆγεν, ἥ τε χρῆσις ἦν φιλοτιμοτέρα τῆς κτήσεως, ἀνειμένων πᾶσι τῶν βιβλιοθηκῶν, καὶ τῶν περὶ αὐτὰς περιπάτων καὶ σχολαστηρίων ἀκωλύτως ὑποδεχομένων τοὺς Ἕλληνας ὥσπερ εἰς Μουσῶν τι καταγώγιον ἐκεῖσε φοιτῶντας καὶ συνδιημερεύοντας ἀλλήλοις, ἀπὸ τῶν ἄλλων χρειῶν ἀσμένως ἀποτρέχοντας. 42.2 πολλάκις δὲ καὶ συνεσχόλαζεν αὐτὸς ἐμβάλλων εἰς τοὺς περιπάτους τοῖς φιλολόγοις καὶ τοῖς πολιτικοῖς συνέπραττεν ὅτου δέοιντο· καὶ ὅλως ἑστία καὶ πρυτανεῖον Ἑλληνικὸν ὁ οἶκος ἦν αὐτοῦ τοῖς ἀφικνουμένοις εἰς Ῥώμην. φιλοσοφίαν δὲ πᾶσαν μὲν ἠσπάζετο καὶ πρὸς πᾶσαν εὐμενὴς ἦν καὶ οἰκεῖος, ἴδιον δὲ τῆς Ἀκαδημείας ἐξ ἀρχῆς ἔρωτα καὶ ζῆλον ἔσχεν, οὐ τῆς νέας λεγομένης, 42.3 καίπερ ἀνθούσης τότε τοῖς Καρνεάδου λόγοις διὰ Φίλωνος, ἀλλὰ τῆς παλαιᾶς, πιθανὸν ἄνδρα καὶ δεινὸν εἰπεῖν τότε προστάτην ἐχούσης τὸν Ἀσκαλωνίτην Ἀντίοχον, ὃν πάσῃ σπουδῇ ποιησάμενος φίλον ὁ Λούκουλλος καὶ συμβιωτὴν ἀντέταττε τοῖς Φίλωνος ἀκροαταῖς, ὧν καὶ Κικέρων ἦν.'' None		sup>
42.1 42.3 '' None
17. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Licinius Lucullus, L. • Licinius Lucullus, L., his villa at Tusculum • Licinius Mucianus, Gaius

 Found in books: Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 26; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 67
18. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Crassus, M. Licinius • Licinius Lucullus, L.

 Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 229; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 58
19. Cassius Dio, Roman History, 39.39.6 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Licinia de sodaliciis, vitio lata • Licinius Crassus, M. • Licinius Crassus, M., Parthia, departure for • Licinius Crassus, M., dirae, ignored by

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 155, 288; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 235

sup>
39.39.6 \xa0At one time as he was offering on the Capitol the customary prayers for his campaign, they spread a report of omens and portents, and again when he was setting out they called down many terrible curses upon him. Ateius even attempted to cast him into prison, but other tribunes resisted,'' None
20. Tertullian, To Scapula, 3 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Licinius • Licinius Serenianus, governor

 Found in books: Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 371; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 539

sup>
3 However, as we have already remarked, it cannot but distress us that no state shall bear unpunished the guilt of shedding Christian blood; as you see, indeed, in what took place during the presidency of Hilarian, for when there had been some agitation about places of sepulture for our dead, and the cry arose, No are - no burial-grounds for the Christians, it came that their own are, their threshing-floors, were a-wanting, for they gathered in no harvests. As to the rains of the bygone year, it is abundantly plain of what they were intended to remind men - of the deluge, no doubt, which in ancient times overtook human unbelief and wickedness; and as to the fires which lately hung all night over the walls of Carthage, they who saw them know what they threatened; and what the preceding thunders pealed, they who were hardened by them can tell. All these things are signs of God's impending wrath, which we must needs publish and proclaim in every possible way; and in the meanwhile we must pray it may be only local. Sure are they to experience it one day in its universal and final form, who interpret otherwise these samples of it. That sun, too, in the metropolis of Utica, with light all but extinguished, was a portent which could not have occurred from an ordinary eclipse, situated as the lord of day was in his height and house. You have the astrologers, consult them about it. We can point you also to the deaths of some provincial rulers, who in their last hours had painful memories of their sin in persecuting the followers of Christ. Vigellius Saturninus, who first here used the sword against us, lost his eyesight. Claudius Lucius Herminianus in Cappadocia, enraged that his wife had become a Christian, had treated the Christians with great cruelty: well, left alone in his palace, suffering under a contagious malady, he boiled out in living worms, and was heard exclaiming, Let nobody know of it, lest the Christians rejoice, and Christian wives take encouragement. Afterwards he came to see his error in having tempted so many from their steadfastness by the tortures he inflicted, and died almost a Christian himself. In that doom which overtook Byzantium, C cilius Capella could not help crying out, Christians, rejoice! Yes, and the persecutors who seem to themselves to have acted with impunity shall not escape the day of judgment. For you we sincerely wish it may prove to have been a warning only, that, immediately after you had condemned Mavilus of Adrumetum to the wild beasts, you were overtaken by those troubles, and that even now for the same reason you are called to a blood-reckoning. But do not forget the future. "" None
21. Eusebius of Caesarea, Ecclesiastical History, 7.13, 7.30.19-7.30.21 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Licinius

 Found in books: Esler (2000), The Early Christian World, 1074; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 371; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 194

sup>
7.30.19 But as Paul refused to surrender the church building, the Emperor Aurelian was petitioned; and he decided the matter most equitably, ordering the building to be given to those to whom the bishops of Italy and of the city of Rome should adjudge it. Thus this man was driven out of the church, with extreme disgrace, by the worldly power.' "7.30.20 Such was Aurelian's treatment of us at that time; but in the course of his reign he changed his mind in regard to us, and was moved by certain advisers to institute a persecution against us. And there was great talk about this on every side." '7.30.21 But as he was about to do it, and was, so to speak, in the very act of signing the decrees against us, the divine judgment came upon him and restrained him at the very verge of his undertaking, showing in a manner that all could see clearly, that the rulers of this world can never find an opportunity against the churches of Christ, except the hand that defends them permits it, in divine and heavenly judgment, for the sake of discipline and correction, at such times as it sees best.' ' None
22. Eusebius of Caesarea, Life of Constantine, 1.26-1.29, 1.31, 4.75 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Licinius • Licinius, emperor

 Found in books: Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 161; Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 34; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 14, 190; Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 200; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 194

sup>
1.26 While, therefore, he regarded the entire world as one immense body, and perceived that the head of it all, the royal city of the Roman empire, was bowed down by the weight of a tyrannous oppression; at first he had left the task of liberation to those who governed the other divisions of the empire, as being his superiors in point of age. But when none of these proved able to afford relief, and those who had attempted it had experienced a disastrous termination of their enterprise, he said that life was without enjoyment to him as long as he saw the imperial city thus afflicted, and prepared himself for the overthrowal of the tyranny. ' "1.27 Being convinced, however, that he needed some more powerful aid than his military forces could afford him, on account of the wicked and magical enchantments which were so diligently practiced by the tyrant, he sought Divine assistance, deeming the possession of arms and a numerous soldiery of secondary importance, but believing the co-operating power of Deity invincible and not to be shaken. He considered, therefore, on what God he might rely for protection and assistance. While engaged in this enquiry, the thought occurred to him, that, of the many emperors who had preceded him, those who had rested their hopes in a multitude of gods, and served them with sacrifices and offerings, had in the first place been deceived by flattering predictions, and oracles which promised them all prosperity, and at last had met with an unhappy end, while not one of their gods had stood by to warn them of the impending wrath of heaven; while one alone who had pursued an entirely opposite course, who had condemned their error, and honored the one Supreme God during his whole life, had found him to be the Saviour and Protector of his empire, and the Giver of every good thing. Reflecting on this, and well weighing the fact that they who had trusted in many gods had also fallen by manifold forms of death, without leaving behind them either family or offspring, stock, name, or memorial among men: while the God of his father had given to him, on the other hand, manifestations of his power and very many tokens: and considering farther that those who had already taken arms against the tyrant, and had marched to the battlefield under the protection of a multitude of gods, had met with a dishonorable end (for one of them had shamefully retreated from the contest without a blow, and the other, being slain in the midst of his own troops, became, as it were, the mere sport of death ); reviewing, I say, all these considerations, he judged it to be folly indeed to join in the idle worship of those who were no gods, and, after such convincing evidence, to err from the truth; and therefore felt it incumbent on him to honor his father's God alone. " '1.28 Accordingly he called on him with earnest prayer and supplications that he would reveal to him who he was, and stretch forth his right hand to help him in his present difficulties. And while he was thus praying with fervent entreaty, a most marvelous sign appeared to him from heaven, the account of which it might have been hard to believe had it been related by any other person. But since the victorious emperor himself long afterwards declared it to the writer of this history, when he was honored with his acquaintance and society, and confirmed his statement by an oath, who could hesitate to accredit the relation, especially since the testimony of after-time has established its truth? He said that about noon, when the day was already beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription, Conquer by this . At this sight he himself was struck with amazement, and his whole army also, which followed him on this expedition, and witnessed the miracle. intensest reality the vision of the words, so that for the moment he was living in the intensest reality of such a vision. His mind had just that intense activity to which such a thing is possible or actual. It is like Goethe\'s famous meeting of his own self. It is that genius power for the realistic representation of ideal things. This is not the same exactly as "hallucination," or even "imagination." The hallucination probably came later when Constantine gradually represented to himself and finally to Eusebius the vivid idea with its slight ground, as an objective reality,&1.29 He said, moreover, that he doubted within himself what the import of this apparition could be. And while he continued to ponder and reason on its meaning, night suddenly came on; then in his sleep the Christ of God appeared to him with the same sign which he had seen in the heavens, and commanded him to make a likeness of that sign which he had seen in the heavens, and to use it as a safeguard in all engagements with his enemies. ' "
1.31 Now it was made in the following manner. A long spear, overlaid with gold, formed the figure of the cross by means of a transverse bar laid over it. On the top of the whole was fixed a wreath of gold and precious stones; and within this, the symbol of the Saviour's name, two letters indicating the name of Christ by means of its initial characters, the letter P being intersected by X in its centre: and these letters the emperor was in the habit of wearing on his helmet at a later period. From the cross-bar of the spear was suspended a cloth, a royal piece, covered with a profuse embroidery of most brilliant precious stones; and which, being also richly interlaced with gold, presented an indescribable degree of beauty to the beholder. This banner was of a square form, and the upright staff, whose lower section was of great length, bore a golden half-length portrait of the pious emperor and his children on its upper part, beneath the trophy of the cross, and immediately above the embroidered banner. The emperor constantly made use of this sign of salvation as a safeguard against every adverse and hostile power, and commanded that others similar to it should be carried at the head of all his armies. " ' None
23. Strabo, Geography, 13.1.54
 Tagged with subjects: • Licinius Lucullus, L. • Lucullus, Lucius Licinius • Lucullus, Lucius Licinius, his library

 Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67; Tsouni (2019), Antiochus and Peripatetic Ethics, 23

sup>
13.1.54 From Scepsis came the Socratic philosophers Erastus and Coriscus and Neleus the son of Coriscus, this last a man who not only was a pupil of Aristotle and Theophrastus, but also inherited the library of Theophrastus, which included that of Aristotle. At any rate, Aristotle bequeathed his own library to Theophrastus, to whom he also left his school; and he is the first man, so far as I know, to have collected books and to have taught the kings in Egypt how to arrange a library. Theophrastus bequeathed it to Neleus; and Neleus took it to Scepsis and bequeathed it to his heirs, ordinary people, who kept the books locked up and not even carefully stored. But when they heard bow zealously the Attalic kings to whom the city was subject were searching for books to build up the library in Pergamum, they hid their books underground in a kind of trench. But much later, when the books had been damaged by moisture and moths, their descendants sold them to Apellicon of Teos for a large sum of money, both the books of Aristotle and those of Theophrastus. But Apellicon was a bibliophile rather than a philosopher; and therefore, seeking a restoration of the parts that had been eaten through, he made new copies of the text, filling up the gaps incorrectly, and published the books full of errors. The result was that the earlier school of Peripatetics who came after Theophrastus had no books at all, with the exception of only a few, mostly exoteric works, and were therefore able to philosophize about nothing in a practical way, but only to talk bombast about commonplace propositions, whereas the later school, from the time the books in question appeared, though better able to philosophise and Aristotelise, were forced to call most of their statements probabilities, because of the large number of errors. Rome also contributed much to this; for, immediately after the death of Apellicon, Sulla, who had captured Athens, carried off Apellicon's library to Rome, where Tyrannion the grammarian, who was fond of Aristotle, got it in his hands by paying court to the librarian, as did also certain booksellers who used bad copyists and would not collate the texts — a thing that also takes place in the case of the other books that are copied for selling, both here and at Alexandria. However, this is enough about these men."" None
24. Valerius Maximus, Memorable Deeds And Sayings, 4.7.3, 7.5.1
 Tagged with subjects: • Licinia de sodaliciis, vitio lata • Licinius Crassus, M., dirae, ignored by • Licinius Murena, L. • Lucullus, M. Licinius (republican partisan) • Murena, L. Licinius

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 288; Mueller (2002), Roman Religion in Valerius Maximus, 133; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 31; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 350

sup>
4.7.3 If you examine L. Reginus as to his sincerity towards the public, he was much to be blamed by posterity; but if you look upon the faithful pledge of his loyalty, we are to leave him in the safe harbour of a praiseworthy conscience. When Caepio was thrown into prison, because it was through his fault that our army was defeated by the Cimbri and Teutones, Reginus as tribune of the plebs set him at liberty, remembering the ancient friendship between them; and not content to have shown himself so much a friend, he accompanied him also in his exile. O friendship, a great and most invincible deity! When the commonwealth laid hands on him on one side, on the other side you pulled him out with your right hand; and when the commonwealth required him to be sacrosanct, you impelled him into banishment. So gentle is your power, to make men prefer punishment before honour.' ' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.