| 1. Hebrew Bible, Psalms, 50.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124 |
2. Hebrew Bible, Genesis, 2.8, 2.25, 3.7, 3.16, 17.12-17.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 207, 299, 328| 2.8. וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.25. וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבֹּשָׁשׁוּ׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 17.12. וּבֶן־שְׁמֹנַת יָמִים יִמּוֹל לָכֶם כָּל־זָכָר לְדֹרֹתֵיכֶם יְלִיד בָּיִת וּמִקְנַת־כֶּסֶף מִכֹּל בֶּן־נֵכָר אֲשֶׁר לֹא מִזַּרְעֲךָ הוּא׃ 17.13. הִמּוֹל יִמּוֹל יְלִיד בֵּיתְךָ וּמִקְנַת כַּסְפֶּךָ וְהָיְתָה בְרִיתִי בִּבְשַׂרְכֶם לִבְרִית עוֹלָם׃ 17.14. וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃ | 2.8. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed. 2.25. And they were both naked, the man and his wife, and were not ashamed. 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles. 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’ 17.12. And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of thy seed. 17.13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covet shall be in your flesh for an everlasting covet. 17.14. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covet.’ |
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3. New Testament, Mark, 10.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 306| 10.14. ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ. | 10.14. But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these. |
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4. New Testament, John, 3.5, 9.2-9.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 129, 328| 3.5. ἀπεκρίθη [ὁ] Ἰησοῦς Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ. 9.2. καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες Ῥαββεί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; 9.3. ἀπεκρίθη Ἰησοῦς Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ. | 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. |
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5. New Testament, Romans, 4.11, 5.5, 5.12, 7.17-7.20, 7.22-7.25 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 24, 93, 94, 123, 207, 233, 301, 304, 335, 342| 4.11. καὶσημεῖονἔλαβενπεριτομῆς,σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐντῇ ἀκροβυστίᾳ,εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς [τὴν] δικαιοσύνην, 5.5. ἡ δὲἐλπὶς οὐ καταισχύνει.ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν· 5.12. Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον-. 7.17. Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ ἐνοικοῦσα ἐν ἐμοὶ ἁμαρτία. 7.18. οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτʼ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ· 7.19. οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω. 7.20. εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία. 7.22. συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον, 7.23. βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με [ἐν] τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου. 7.24. ταλαίπωρος ἐγὼ ἄνθρωπος· τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου; 7.25. χάρις [δὲ] τῷ θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας. | 4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 7.17. So now it is no more I that do it, but sin which dwells in me. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.22. For I delight in God's law after the inward man, 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death? 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. |
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6. New Testament, Ephesians, 2.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 329| 2.3. ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·— | 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. |
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| 7. Clement of Alexandria, Miscellanies, 3.100.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 306 |
| 8. Cyprian, To Donatus, 3-4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 94 |
| 9. Cyprian, Letters, 64.5.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 305 |
| 10. Augustine, Enchiridion, 9.30, 9.32, 13.46-13.47, 14.48, 22.81, 28.105-28.106 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 261 |
| 11. Augustine, In Evangelium Joannis Tractatus Cxxiv, 4.10, 11.3, 11.10, 14.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124, 129 |
12. Augustine, The City of God, 10.16 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 3 | 10.16. What angels, then, are we to believe in this matter of blessed and eternal life?- those who wish to be worshipped with religious rites and observances, and require that men sacrifice to them; or those who say that all this worship is due to one God, the Creator, and teach us to render it with true piety to Him, by the vision of whom they are themselves already blessed, and in whom they promise that we shall be so? For that vision of God is the beauty of a vision so great, and is so infinitely desirable, that Plotinus does not hesitate to say that he who enjoys all other blessings in abundance, and has not this, is supremely miserable. Since, therefore, miracles are wrought by some angels to induce us to worship this God, by others, to induce us to worship themselves; and since the former forbid us to worship these, while the latter dare not forbid us to worship God, which are we to listen to? Let the Platonists reply, or any philosophers, or the theurgists, or rather, periurgists, - for this name is good enough for those who practise such arts. In short, let all men answer - if, at least, there survives in them any spark of that natural perception which, as rational beings, they possess when created, - let them, I say, tell us whether we should sacrifice to the gods or angels who order us to sacrifice to them, or to that One to whom we are ordered to sacrifice by those who forbid us to worship either themselves or these others. If neither the one party nor the other had wrought miracles, but had merely uttered commands, the one to sacrifice to themselves, the other forbidding that, and ordering us to sacrifice to God, a godly mind would have been at no loss to discern which command proceeded from proud arrogance, and which from true religion. I will say more. If miracles had been wrought only by those who demand sacrifice for themselves, while those who forbade this, and enjoined sacrificing to the one God only, thought fit entirely to forego the use of visible miracles, the authority of the latter was to be preferred by all who would use, not their eyes only, but their reason. But since God, for the sake of commending to us the oracles of His truth, has, by means of these immortal messengers, who proclaim His majesty and not their own pride, wrought miracles of surpassing grandeur, certainty, and distinctness, in order that the weak among the godly might not be drawn away to false religion by those who require us to sacrifice to them and endeavor to convince us by stupendous appeals to our senses, who is so utterly unreasonable as not to choose and follow the truth, when he finds that it is heralded by even more striking evidences than falsehood? As for those miracles which history ascribes to the gods of the heathen - I do not refer to those prodigies which at intervals happen from some unknown physical causes, and which are arranged and appointed by Divine Providence, such as monstrous births, and unusual meteorological phenomena, whether startling only, or also injurious, and which are said to be brought about and removed by communication with demons, and by their most deceitful craft - but I refer to these prodigies which manifestly enough are wrought by their power and force, as, that the household gods which Æneas carried from Troy in his flight moved from place to place; that Tarquin cut a whetstone with a razor; that the Epidaurian serpent attached himself as a companion to Æsculapius on his voyage to Rome; that the ship in which the image of the Phrygian mother stood, and which could not be moved by a host of men and oxen, was moved by one weak woman, who attached her girdle to the vessel and drew it, as proof of her chastity; that a vestal, whose virginity was questioned, removed the suspicion by carrying from the Tiber a sieve full of water without any of it dropping: these, then, and the like, are by no means to be compared for greatness and virtue to those which, we read, were wrought among God's people. How much less can we compare those marvels, which even the laws of heathen nations prohibit and punish - I mean the magical and theurgic marvels, of which the great part are merely illusions practised upon the senses, as the drawing down of the moon, that, as Lucan says, it may shed a stronger influence on the plants? And if some of these do seem to equal those which are wrought by the godly, the end for which they are wrought distinguishes the two, and shows that ours are incomparably the more excellent. For those miracles commend the worship of a plurality of gods, who deserve worship the less the more they demand it; but these of ours commend the worship of the one God, who, both by the testimony of His own Scriptures, and by the eventual abolition of sacrifices, proves that He needs no such offerings. If, therefore, any angels demand sacrifice for themselves, we must prefer those who demand it, not for themselves, but for God, the Creator of all, whom they serve. For thus they prove how sincerely they love us, since they wish by sacrifice to subject us, not to themselves, but to Him by the contemplation of whom they themselves are blessed, and to bring us to Him from whom they themselves have never strayed. If, on the other hand, any angels wish us to sacrifice, not to one, but to many, not, indeed, to themselves, but to the gods whose angels they are, we must in this case also prefer those who are the angels of the one God of gods, and who so bid us to worship Him as to preclude our worshipping any other. But, further, if it be the case, as their pride and deceitfulness rather indicate, that they are neither good angels nor the angels of good gods, but wicked demons, who wish sacrifice to be paid, not to the one only and supreme God, but to themselves, what better protection against them can we choose than that of the one God whom the good angels serve, the angels who bid us sacrifice, not to themselves, but to Him whose sacrifice we ourselves ought to be? |
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| 13. Augustine, Adnotationum In Iob Libri Unus, 30 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 3 |
| 14. Augustine, Soliloquiorum Adscriptorum Caput Postremum [Incertus], 1.1.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 39 |
| 15. Augustine, Enarrationes In Psalmos, a b c d\n0 118(27).3 118(27).3 118(27) 3\n1 118(27).6 118(27).6 118(27) 6\n2 50.10 50.10 50 10 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 300 |
| 16. Augustine, Sermons, 151.5-151.6, 152.3-152.4, 154.9, 154.13, 155.12, 156.6 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124, 233 |
| 17. Augustine, De Sancta Virginitate, 26.26, 45.46 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124 |
| 18. Augustine, De Spiritu Et Littera, 35.63 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 181 |
| 19. Augustine, On The Good of Marriage, 1.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124 |
| 20. Augustine, Contra Felicem, 1.7-1.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124 |
| 21. Augustine, Against Fortunatus, 15, 25, 21 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 11 |
| 22. Augustine, Against Julian, 1.3, 1.25, 1.36, 1.50, 1.63, 1.67, 1.72, 1.85, 1.99, 1.101, 1.106, 1.109-1.110, 1.116, 1.134, 1.141, 2.7, 2.22, 2.42, 2.122, 2.177-2.178, 2.186, 2.228, 2.230, 3.4, 3.4.10, 3.7.14, 3.102, 3.109, 3.122, 3.147, 3.154, 3.187, 4.2.8, 4.38, 4.41, 4.100, 4.114, 5.12, 5.21, 5.50, 5.64, 6.14, 6.16, 6.18.53, 6.18.57, 6.19.61 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 329 |
| 23. Augustine, Contra Litteras Petiliani Donatistae Cirtensis Episcopi, 2.37.85-2.37.87 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 339, 342 |
| 24. Augustine, De Baptismo Contra Donatistas, 4.21.28 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 304, 305, 306 |
| 25. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 1.9.10, 1.13.17, 1.29.57, 2.19.32-2.19.33, 2.31.51 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 175 |
| 26. Augustine, Reply To Faustus, 14.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124 |
| 27. Augustine, Commentary On Genesis, 6.9.15, 9.3.6, 9.10.17-9.10.18 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 123 |
| 28. Augustine, De Libero Arbitrio, 1.11.21.76-i.11.22.78, 1.12.24.80-i.12.25.82, 1.12.25.82, 1.12.25.83, 1.10.20.71, 1.8.18.64, 1.6.15.51, 1.4.10.27, 3.18.52.177, 1.3.8.20, 1.3.6.16, 3.1.2.9, 3.1.2.8, 1.3.6.15, 2.20.54.201, 2.20.54.204, 2.20.54.203, 2.20.54.202, 2.19.52.196, 2.18.49.189, 2.20.54.205 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 21 |
| 29. Augustine, On The Morals of The Manichaeans, 1.13.22-1.13.23, 1.15.25, 1.19.36, 1.22.40-1.22.41, 1.30.64 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 24 |
| 30. Augustine, De Natura Et Gratia Ad Timasium Et Jacobum Contra Pelagium, 34.39 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 124 |
| 31. Augustine, De Nuptiis Et Concupiscentia, 1.1.1, 1.20.22, 1.21.23, 1.22.24, 1.23.25-1.23.26, 1.25.28, 1.27.30, 1.32.37, 1.33.38, 2.3.9, 2.4.11-2.4.13, 2.5.14-2.5.15, 2.7.17, 2.9.22, 2.10.23, 2.19.34, 2.20.35, 2.21.36, 2.23.28, 2.26.41-2.26.42, 2.27.44-2.27.46, 2.29.49, 2.29.51, 2.33.55, 2.34.57, 2.35.60 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 301 |
| 32. Augustine, De Ordine Libri Duo, 1.7.18-1.7.19, 1.10.29, 2.1.2, 2.4.12, 2.7.22-2.7.23 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 11 |
| 33. Augustine, De Gratia Christi Et De Peccato Originali Contra Pelagium Et Coelestinum, 1.12.13, 2.32.37, 2.33.38, 2.38.43 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková, Grace and the Will According to Augustine (2012) 175 |
| 34. Augustine, Confessions, 6.13.23, 7.21.27 (4th cent. CE - 5th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 93 |
| 35. Augustine, Letters, 190.4.15 (7th cent. CE - 7th cent. CE) Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 39 |
| 36. Pelagius, Expositiones Xiii Ep. Pauli, rom. 3.20-31. souter Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 181 |
| 37. Hebrew Bible, Iob, 1.9 Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 93 |
| 38. Ambrose, Fragmenta In Esaiam, 1 Tagged with subjects: •libido, libidinous Found in books: Karfíková, Grace and the Will According to Augustine (2012) 305 |
