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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
larisa/larissa Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 278
larissa Athanassaki and Titchener (2022), Plutarch's Cities, 208
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 76
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 150
Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 347, 348
Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 57
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 136
Hitch (2017), Animal sacrifice in the ancient Greek world, 70
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 578, 579
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 29
larissa, and thesis/hypothesis, philo of Hoenig (2018), Plato's Timaeus and the Latin Tradition, 74
larissa, calendars, sacred calendar from Hitch (2017), Animal sacrifice in the ancient Greek world, 70, 75
larissa, hippodromus of Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 76, 77, 83
larissa, hippodromus, of Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 215, 238, 279, 313
larissa, on persuasiveness, philo of Hoenig (2018), Plato's Timaeus and the Latin Tradition, 62
larissa, philo of Bett (2019), How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism, 40, 224
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 15
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 401
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 89, 98, 100, 105, 106, 108
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 51
Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 102
Hoenig (2018), Plato's Timaeus and the Latin Tradition, 38, 39
Maso (2022), CIcero's Philosophy, 2, 8, 9, 10, 25, 26, 54, 56, 57, 58, 59, 80, 88, 89, 90, 92, 110
Tsouni (2019), Antiochus and Peripatetic Ethics, 20, 21, 24, 37, 38, 40
Vazques and Ross (2022), Time and Cosmology in Plato and the Platonic Tradition, 10
Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 186, 245
Wynne (2019), Horace and the Gift Economy of Patronage, 35, 37
larissa, polyclitus of Baumann and Liotsakis (2022), Reading History in the Roman Empire, 206
larissa, rhetorical and sceptical method of philo of Hoenig (2018), Plato's Timaeus and the Latin Tradition, 63, 64
larissa, satyra of Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 253
larissa, the men of sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 171, 578, 579
larissa, thessaly Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 605

List of validated texts:
8 validated results for "larissa"
1. Cicero, On The Ends of Good And Evil, 5.14 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Philo of Larissa

 Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 15; Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 98, 105, 106

sup>
5.14 praetereo multos, in his doctum hominem et suavem, Hieronymum, quem iam cur Peripateticum appellem nescio. summum enim bonum exposuit vacuitatem doloris; qui autem de summo bono dissentit de tota philosophiae ratione dissentit. Critolaus imitari voluit antiquos, et quidem est gravitate proximus, et redundat oratio, ac tamen ne is is his R quidem in patriis institutis add. Brem. manet. Diodorus, eius auditor, adiungit ad honestatem vacuitatem doloris. hic hic his R quoque suus est de summoque bono dissentiens dici vere Peripateticus non potest. antiquorum autem sententiam Antiochus noster mihi videtur persequi diligentissime, quam eandem Aristoteli aristotilis R, N ( fort. corr. ex aristotili), V fuisse et Polemonis docet.'' None		sup>
5.14 \xa0"I\xa0pass over a\xa0number of writers, including the learned and entertaining Hieronymus. Indeed I\xa0know no reason for calling the latter a Peripatetic at all; for he defined the Chief Good as freedom from pain: and to hold a different view of the Chief Good is to hold a different system of philosophy altogether. Critolaus professed to imitate the ancients; and he does in fact come nearest to them in weight, and has a flowing style; all the same, even he is not true to the principles of his ancestors. Diodorus, his pupil, couples with Moral Worth freedom from pain. He too stands by himself; differing about the Chief Good he cannot correctly be called a Peripatetic. Our master Antiochus seems to me to adhere most scrupulously to the doctrine of the ancients, which according to his teaching was common to Aristotle and to Polemo. <'' None
2. Cicero, On The Nature of The Gods, 1.17 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Philo of Larissa • Philo of Larissa,

 Found in books: Atkins (2021), The Cambridge Companion to Cicero's Philosophy 118; Wynne (2019), Horace and the Gift Economy of Patronage, 35

sup>
1.17 However we can discuss this some other time. For the moment we will, if you please, continue the topic which we had begun." "Agreed," cried Cotta; "but to let the newcomer know what is the subject of discussion" — here he glanced at me — "I will explain that we were debating the nature of the gods: a question which seemed to me, as it always does, an extremely obscure one, and upon which I was therefore inquiring of Velleius as to the opinion of Epicurus. So if you do not mind, Velleius," he continued, "please resume the exposition that you had begun." "I will do so," replied Velleius, "although it is not I but you who have been reinforced by an ally — since both of you," he said, with a smile in our direction, "are disciples of Philo, and have learned from him to know nothing." "What we have learned," I rejoined, "shall be Cotta\'s affair; but pray don\'t think I have come to act as his ally, but as a listener, and an impartial and unprejudiced listener too, under no sort of bond or obligation willy nilly to uphold some fixed opinion." '' None
3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Philo of Larissa • Philo of Larissa,

 Found in books: Atkins (2021), The Cambridge Companion to Cicero's Philosophy 118; Bett (2019), How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism, 40
4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Philo of Larissa • Philo of Larissa,

 Found in books: Atkins (2021), The Cambridge Companion to Cicero's Philosophy 19; Maso (2022), CIcero's Philosophy, 10
5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Philo of Larissa

 Found in books: Maso (2022), CIcero's Philosophy, 25, 57; Tsouni (2019), Antiochus and Peripatetic Ethics, 20, 21
6. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Philo of Larissa

 Found in books: Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 51; Maso (2022), CIcero's Philosophy, 58
7. None, None, nan (2nd cent. CE - missingth cent. CE)
 Tagged with subjects: • Hippodromus of Larissa • Hippodromus, of Larissa

 Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 83; Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 215, 238, 279, 313
8. None, None, nan
 Tagged with subjects: • Larissa • Satyra of Larissa

 Found in books: Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 150; Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 253



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.