The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
larisa/larissa	Nuno et al (2021) 278
larissa	Athanassaki and Titchener (2022) 208 Borg (2008) 76 Bremmer (2008) 150 Bricault et al. (2007) 347, 348 Griffiths (1975) 136 Hitch (2017) 70 Jouanna (2018) 578, 579 Price Finkelberg and Shahar (2021) 29
larissa, and thesis/hypothesis, philo of	Hoenig (2018) 74
larissa, calendars, sacred calendar from	Hitch (2017) 70, 75
larissa, hippodromus of	Borg (2008) 76, 77, 83
larissa, on persuasiveness, philo of	Hoenig (2018) 62
larissa, philo of	Bett (2019) 40, 224 Brouwer (2013) 15 Cornelli (2013) 401 Erler et al (2021) 89, 98, 100, 105, 106, 108 Frede and Laks (2001) 51 Hoenig (2018) 38, 39 Maso (2022) 2, 8, 9, 10, 25, 26, 54, 56, 57, 58, 59, 80, 88, 89, 90, 92, 110 Tsouni (2019) 20, 21, 24, 37, 38, 40 Vazques and Ross (2022) 10 Wardy and Warren (2018) 186, 245 Wynne (2019) 35, 37
larissa, polyclitus of	Baumann and Liotsakis (2022) 206
larissa, rhetorical and sceptical method of philo of	Hoenig (2018) 63, 64
larissa, satyra of	Eidinow (2007) 253
larissa, the men of sophocles	Jouanna (2018) 171, 578, 579
larissa, thessaly	Bruun and Edmondson (2015) 605

List of validated texts:

6 validated results for "larissa"

1. Cicero, On The Ends of Good And Evil, 5.14 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Philo of Larissa

Found in books: Brouwer (2013) 15; Erler et al (2021) 98, 105, 106

5.14. praetereo multos, in his doctum hominem et suavem, Hieronymum, quem iam cur Peripateticum appellem nescio. summum enim bonum exposuit vacuitatem doloris; qui autem de summo bono dissentit de tota philosophiae ratione dissentit. Critolaus imitari voluit antiquos, et quidem est gravitate proximus, et redundat oratio, ac tamen ne is is his R quidem in patriis institutis add. Brem. manet. Diodorus, eius auditor, adiungit ad honestatem vacuitatem doloris. hic hic his R quoque suus est de summoque bono dissentiens dici vere Peripateticus non potest. antiquorum autem sententiam Antiochus noster mihi videtur persequi diligentissime, quam eandem Aristoteli aristotilis R, N ( fort. corr. ex aristotili), V fuisse et Polemonis docet.''. None

5.14. \xa0"I\xa0pass over a\xa0number of writers, including the learned and entertaining Hieronymus. Indeed I\xa0know no reason for calling the latter a Peripatetic at all; for he defined the Chief Good as freedom from pain: and to hold a different view of the Chief Good is to hold a different system of philosophy altogether. Critolaus professed to imitate the ancients; and he does in fact come nearest to them in weight, and has a flowing style; all the same, even he is not true to the principles of his ancestors. Diodorus, his pupil, couples with Moral Worth freedom from pain. He too stands by himself; differing about the Chief Good he cannot correctly be called a Peripatetic. Our master Antiochus seems to me to adhere most scrupulously to the doctrine of the ancients, which according to his teaching was common to Aristotle and to Polemo. <''. None

2. Cicero, On The Nature of The Gods, 1.17 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Philo of Larissa • Philo of Larissa,

Found in books: Atkins and Bénatouïl (2021) 118; Wynne (2019) 35

1.17. However we can discuss this some other time. For the moment we will, if you please, continue the topic which we had begun." "Agreed," cried Cotta; "but to let the newcomer know what is the subject of discussion" — here he glanced at me — "I will explain that we were debating the nature of the gods: a question which seemed to me, as it always does, an extremely obscure one, and upon which I was therefore inquiring of Velleius as to the opinion of Epicurus. So if you do not mind, Velleius," he continued, "please resume the exposition that you had begun." "I will do so," replied Velleius, "although it is not I but you who have been reinforced by an ally — since both of you," he said, with a smile in our direction, "are disciples of Philo, and have learned from him to know nothing." "What we have learned," I rejoined, "shall be Cotta\'s affair; but pray don\'t think I have come to act as his ally, but as a listener, and an impartial and unprejudiced listener too, under no sort of bond or obligation willy nilly to uphold some fixed opinion." ''. None

3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Philo of Larissa • Philo of Larissa,

Found in books: Atkins and Bénatouïl (2021) 118; Bett (2019) 40

4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Philo of Larissa • Philo of Larissa,

Found in books: Atkins and Bénatouïl (2021) 19; Maso (2022) 10

5. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Philo of Larissa

Found in books: Frede and Laks (2001) 51; Maso (2022) 58

6. None, None, nan
Tagged with subjects: • Larissa • Satyra of Larissa

Found in books: Bremmer (2008) 150; Eidinow (2007) 253

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database