| subject | book bibliographic info |
|---|---|
| laodike | Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 126, 127, 137 Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 200, 201 |
| laodike, daughter of mithridates ii and wife of antiochos hierax and achaios | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 232 |
| laodike, daughter of mithridates ii and wife of antiochos iii | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 199, 232 |
| laodike, daughter of mithridates v | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 270, 271 |
| laodike, hyperoche and | Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 117, 126, 194 |
| laodike, ii, queen | Archibald et al, The Economies of Hellenistic Societies, Third to First Centuries BC (2011) 105, 107 |
| laodike, mother of seleukos i | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 202, 203, 213 |
| laodike, of commagene | Merz and Tieleman, Ambrosiaster's Political Theology (2012) 68 |
| laodike, seleucid queen | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 240 |
| laodike, seleukids | Williamson, Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor (2021) 152, 159 |
| laodike, sister of mithridates vi eupator | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 270, 271 |
| laodike, wife of antiochos ii | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 202, 212, 213 |
| 2 validated results for "laodike" |
|---|
| 1. Herodotus, Histories, 4.34-4.35 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Hyperoche and Laodice • Hyperoche and Laodike • Laodike Found in books: Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 200, 201; Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 117; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 121 4.34 I know that they do this. The Delian girls and boys cut their hair in honor of these Hyperborean maidens, who died at Delos; the girls before their marriage cut off a tress and lay it on the tomb, wound around a spindle (this tomb is at the foot of an olive-tree, on the left hand of the entrance of the temple of Artemis); the Delian boys twine some of their hair around a green stalk, and lay it on the tomb likewise. 4.35 In this way, then, these maidens are honored by the inhabitants of Delos. These same Delians relate that two virgins, Arge and Opis, came from the Hyperboreans by way of the aforesaid peoples to Delos earlier than Hyperoche and Laodice; these latter came to bring to Eileithyia the tribute which they had agreed to pay for easing child-bearing; but Arge and Opis, they say, came with the gods themselves, and received honors of their own from the Delians. For the women collected gifts for them, calling upon their names in the hymn made for them by Olen of Lycia; it was from Delos that the islanders and Ionians learned to sing hymns to Opis and Arge, calling upon their names and collecting gifts (this Olen, after coming from Lycia, also made the other and ancient hymns that are sung at Delos). Furthermore, they say that when the thighbones are burnt in sacrifice on the altar, the ashes are all cast on the burial-place of Opis and Arge, behind the temple of Artemis, looking east, nearest the refectory of the people of Ceos. |
| 2. Epigraphy, Rc, 18 Tagged with subjects: • Laodice • Laodike II, Queen Found in books: Archibald et al, The Economies of Hellenistic Societies, Third to First Centuries BC (2011) 105; Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 285 NA> |