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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
depravity/lack, of knowledge Levison (2009), Filled with the Spirit, 81, 204
lack Osborne (1996), Eros Unveiled: Plato and the God of Love. 113, 114, 167, 182
lack, a condition for philosophy Osborne (1996), Eros Unveiled: Plato and the God of Love. 106, 107
lack, and satiety, satiety, love as avoiding both Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
lack, apodosis, of in incomplete conditional Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 37
lack, but a feature of eros Osborne (1996), Eros Unveiled: Plato and the God of Love. 99, 101, 102, 103, 113, 114
lack, catharsis of Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 4, 87
lack, clement of alexandria, church father, it involves neither Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
lack, desire, distinguished p leasure and love, desire involves a Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389
lack, genuine seneca, the younger, stoic, posidonius' animals also emotion, since they are capable of appearance but not of judgement Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 72, 129, 377
lack, in the desire for wisdom Osborne (1996), Eros Unveiled: Plato and the God of Love. 94, 107, 110
lack, in the explanation of acquisitive love Osborne (1996), Eros Unveiled: Plato and the God of Love. 10, 59, 71, 73, 76, 77, 102, 103, 165, 166
lack, in the explanation of generous love Osborne (1996), Eros Unveiled: Plato and the God of Love. 10, 81
lack, incompatible with divinity Osborne (1996), Eros Unveiled: Plato and the God of Love. 106, 113
lack, insights on jesus, platonists, augustine Hoenig (2018), Plato's Timaeus and the Latin Tradition, 226
lack, need Conybeare (2006), The Irrational Augustine, 83, 84, 85, 86, 181, 182
lack, not a feature of provident gods Osborne (1996), Eros Unveiled: Plato and the God of Love. 173
lack, of affection, pathos, πάθος‎ d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 196, 244, 246, 251
lack, of attention, emotion can fade through attention, as well as through change of judgement Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 111, 115, 132
lack, of auctoritas of doctors Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 35
lack, of authority Stuckenbruck (2007), 1 Enoch 91-108, 206, 208, 372, 537, 545, 554, 556, 559
lack, of baptismal perspective, sedulius Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 31
lack, of beauty d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 158
lack, of belief, believe Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 427, 428, 556, 557, 558
lack, of books, tomis Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 322
lack, of chastity, chastity, impudicitia Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 19, 169, 170, 208, 213, 216
lack, of clear boundaries, cultural difference Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 22
lack, of closure Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 93, 155, 176
lack, of coherence, consistency Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 202, 203, 204, 205
lack, of commentaries on, acts of the apostles Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 14
lack, of commitment to values, skeptics Bett (2019), How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism, 143, 145, 148, 160
lack, of concern with genealogy, palestinian rabbis, sages, relative Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 16, 36, 52, 53, 54, 55, 56, 57, 58, 59, 60
lack, of consideration, parents Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 158
lack, of cult, of asclepius, curability Jouanna (2012), Greek Medicine from Hippocrates to Galen, 110
lack, of diplomas, legionary Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 54, 61, 69, 70, 71, 72, 74, 75, 83, 331, 332
lack, of direct evidence for legal tradition of pharisees Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 73
lack, of display of his power, god Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 28, 30, 31, 32, 37, 46, 159, 160, 164, 169
lack, of distress at not having reached virtue, posidonius, stoic, this also explains progressive's Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 114, 115
lack, of educational intent Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 149, 150
lack, of emotion about it, antipater of tarsus, stoic, hence intense motivation re target compatible with Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 185
lack, of emphasis on concept of divine origin of torah, babylonian rabbis, sages Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 94, 95, 97
lack, of evidence for cult, oneiros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 677, 678, 679, 680, 688
lack, of evidence for dreams being sought from jesus, incubation, christian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749
lack, of evidence for incubation among healing miracles, menas, saint Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 746, 747, 769, 770
lack, of evidence for solicited dreams, artemios, saint Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 796
lack, of evidence for solicited dreams, cyrus and john, saints Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 795
lack, of evidence for solicited dreams, demetrios, saint Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 797
lack, of evidence for, autopsy Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 137, 144, 192, 224
lack, of evidence for, herods, taxation under Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 118
lack, of evidence for, taxation, under herods Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 118
lack, of evidence linking to incubation, hypnos/somnus Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 677, 678, 679
lack, of evidence linking to incubation, oneiros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 677, 678, 679, 680
lack, of evidence on life of arator Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 5, 6
lack, of examples, pythagorean precepts Huffman (2019), A History of Pythagoreanism, 13
lack, of faith Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 199, 200
lack, of faith/belief, and Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 16, 48, 118, 144, 149, 151, 157, 165, 174
lack, of for sinners, help Stuckenbruck (2007), 1 Enoch 91-108, 3, 196, 205, 313, 445, 446, 448, 451, 452, 475, 488, 553, 557
lack, of for the righteous, help Stuckenbruck (2007), 1 Enoch 91-108, 537, 538, 546, 552, 558, 559
lack, of for the sinners, peace Stuckenbruck (2007), 1 Enoch 91-108, 190, 195, 196, 197, 206, 211, 261, 262, 359, 368, 374, 420, 421, 423, 463, 477, 482, 484, 486, 492, 526, 529, 537, 605
lack, of gladiators, herodian games Spielman (2020), Jews and Entertainment in the Ancient World. 49
lack, of hiding in earth, abel Levison (2023), The Greek Life of Adam and Eve. 225, 695, 981, 982
lack, of identifiable structures, incubation, egyptian and greco-egyptian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 18
lack, of in palestine, disaffection with judaism Feldman (2006), Judaism and Hellenism Reconsidered, 11
lack, of in the one, will Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 88
lack, of influence of intellectuals Feldman (2006), Judaism and Hellenism Reconsidered, 171
lack, of influence on, rabbinic literature, philo’s Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 77
lack, of interest in details of temple cult, author, of 2 maccabees Schwartz (2008), 2 Maccabees, 46, 47, 48, 189, 204, 235, 260, 264, 484
lack, of interest in jews of sokrates of constantinople, general Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22
lack, of interest in jews of sozomen, general Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22
lack, of interest in josephus, against apion by Feldman (2006), Judaism and Hellenism Reconsidered, 169
lack, of interest in military details, author, of 2 maccabees Schwartz (2008), 2 Maccabees, 73, 324, 329, 343, 419, 454, 456
lack, of interest in numbers, author, of 2 maccabees Schwartz (2008), 2 Maccabees, 231
lack, of interest in sacrificial feasting, julian König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 197
lack, of involvement in accession, plebs, people, relationship with, senate Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 148
lack, of journey, protection, and Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 36
lack, of justice Stuckenbruck (2007), 1 Enoch 91-108, 192, 202, 203, 211, 459, 499, 506, 560, 581
lack, of kilayim, justifications for Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 133, 134
lack, of kinship, convert’s Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 150, 152, 153, 154, 155, 156, 217
lack, of knowledge about origins in alexandria, christianity/christians Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 345, 368
lack, of known writings from, diaspora, mediterranean jewish Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22, 23
lack, of manliness, drunkenness, and Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 241
lack, of mishna, framing story Hayes (2022), The Literature of the Sages: A Re-Visioning, 481, 482
lack, of pietas, piety, pietas Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 173, 186
lack, of piety {pietas, turnus' Cairns (1989), Virgil's Augustan Epic. 72, 73, 75
lack, of potestas, women Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 120, 121
lack, of power, evil as d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 245, 248, 249, 251
lack, of prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 200
lack, of privatus, auspices Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 54, 55, 59, 141, 142
lack, of promagistrates, auspices Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 124, 125, 141, 142
lack, of rabbis, babylonian, acculturation to zoroastrianism Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 56, 188
lack, of reciprocity Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 166, 167, 273
lack, of references in torah to, circumcision blood Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 435, 436
lack, of respect for gods' Mikalson (2010), Greek Popular Religion in Greek Philosophy, 9, 30, 140, 141, 142, 162, 175, 189, 200, 238
lack, of respect for gods', and anaxagoras Mikalson (2010), Greek Popular Religion in Greek Philosophy, 20, 21
lack, of respect for gods', and introducing new gods Mikalson (2010), Greek Popular Religion in Greek Philosophy, 114, 115, 159, 160, 194, 195
lack, of respect for gods', and mistaken beliefs about gods Mikalson (2010), Greek Popular Religion in Greek Philosophy, 115, 158, 159, 174, 250
lack, of respect for gods', and protagoras Mikalson (2010), Greek Popular Religion in Greek Philosophy, 210
lack, of respect for gods', and sacrifices Mikalson (2010), Greek Popular Religion in Greek Philosophy, 141, 144, 145, 158
lack, of respect for gods', and socrates Mikalson (2010), Greek Popular Religion in Greek Philosophy, 114, 115, 159, 160, 162, 174, 194, 195, 203
lack, of respect for gods', and stealing sacred property Mikalson (2010), Greek Popular Religion in Greek Philosophy, 166, 170
lack, of respect for gods', causes of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 159, 166, 250
lack, of respect for gods', laws concerning Mikalson (2010), Greek Popular Religion in Greek Philosophy, 52, 105, 134, 141, 142, 144, 145, 160, 166, 170, 194, 195
lack, of respect for gods', xenophanes on Mikalson (2010), Greek Popular Religion in Greek Philosophy, 159
lack, of respect for gods, religious correctness, and Mikalson (2010), Greek Popular Religion in Greek Philosophy, 141, 142, 144, 145, 160, 170
lack, of respect for gods, sacrifices, and Mikalson (2010), Greek Popular Religion in Greek Philosophy, 141, 144, 145, 158
lack, of respect, stealing sacred things, and Mikalson (2010), Greek Popular Religion in Greek Philosophy, 166, 170
lack, of respect, xenophanes, and Mikalson (2010), Greek Popular Religion in Greek Philosophy, 159
lack, of restraint/licentiousness, sexual behavior Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 39, 40, 41, 61, 130, 132, 190, 215, 227, 248, 249, 250, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 268, 287, 288, 292, 297, 301, 302, 303, 304, 308, 335, 341, 347, 348, 349, 359, 360, 365, 366, 373, 381, 398, 399, 400, 416, 421, 426
lack, of self-control Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 189, 192
van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 148, 149
lack, of self-control vices, stoic Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 271, 272
lack, of seneca, the younger, stoic, zeno's akrasia, control, comes in with third movements Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 57
lack, of shame Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 195
lack, of sociability Isaac (2004), The invention of racism in classical antiquity, 92, 139, 209, 244, 245
lack, of sociability of “primitive” peoples, human sacrifice offered by Isaac (2004), The invention of racism in classical antiquity, 92, 139, 244, 245
lack, of sources from third intermediate period, dreams, in egypt Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 93, 94
lack, of spiritual growth/development, stage direction de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 314, 320
lack, of structural evidence for incubation, troizen asklepieion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 124, 125
lack, of temporal movement in tomis Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 304
lack, of tension or atonia sinew Graver (2007), Stoicism and Emotion, 71
lack, of tension, tonos Graver (2007), Stoicism and Emotion, 71, 141
lack, of trajan, roman emperor, succession plans Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 82, 103
lack, of trojan war traditions, argos Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 152, 166, 178
lack, of troy, trust Jouanna (2012), Greek Medicine from Hippocrates to Galen, 246
lack, of trust, trust Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 46
lack, of verse oracles in dreams, asklepios Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 348
lack, of virtue is an evil, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, roles of the second judgement, explains why distress is misguided even when first judgement is correct, that one's Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 32, 33, 114, 115, 175, 176, 177
lack, of will in the one, plotinus, on Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 88
lack, of “true parables” in hebrew bible Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 31, 61, 62, 63, 64, 65, 203, 205
lack, plato, yet pleasure seen as a process of replenishment implying Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
lack, pleasure, but plato defines pleasure as replenishment, which implies a Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
lack, prodigies, under tiberius of Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 162, 163, 164, 165, 205
lack, reason, animals, non-human Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 66, 67, 94, 103, 145
lack, teleological logic of coherence, in rabbinic canon, cultic narratives Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View. 32, 33, 34, 35, 36, 37, 38, 39, 40, 41
lack, teleological logic of coherence, in rabbinic canon, maaseh Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View. 44, 45
lack, teleological logic of coherence, in rabbinic canon, “conversations” Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View. 26, 27, 28, 29, 32
lack, the faculty of deliberation, slaves, according to theognis and xenophon Isaac (2004), The invention of racism in classical antiquity, 176
lack, uniformity in associations landscape, of Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 18, 54, 143, 237
lack, unlike desire, love, involves no Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
lacking, an organ, intellect/intelligence, νοῦς, as Kelsey (2021), Mind and World in Aristotle's De Anima 151
lacking, ethical interpretation, sections Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 3
lacking, in nous, sense-perception Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 63
lacking, matter, god, as Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 108, 109
lacking, share of time, one, the, as Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81
lacks, as tiberius Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 267
lacks, christian wisdom, plato Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225, 256, 258, 270
lacks, definition in apuleius, primary Hoenig (2018), Plato's Timaeus and the Latin Tradition, 152, 153
lacks, valid, flaminius, c., auspices Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 53, 54, 55, 186, 194, 196, 202, 203, 212, 213, 243, 244, 245, 246, 247, 253, 283

List of validated texts:
17 validated results for "lack"
1. Hesiod, Works And Days, 202-212 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Hebrew Bible, lack of “true parables” in • Praises of Italy, lacking poetry

 Found in books: Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 107; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 65

sup>
202 νῦν δʼ αἶνον βασιλεῦσιν ἐρέω φρονέουσι καὶ αὐτοῖς·'203 ὧδʼ ἴρηξ προσέειπεν ἀηδόνα ποικιλόδειρον 204 ὕψι μάλʼ ἐν νεφέεσσι φέρων ὀνύχεσσι μεμαρπώς· 205 ἣ δʼ ἐλεόν, γναμπτοῖσι πεπαρμένη ἀμφʼ ὀνύχεσσι, 206 μύρετο· τὴν ὅγʼ ἐπικρατέως πρὸς μῦθον ἔειπεν· 207 δαιμονίη, τί λέληκας; ἔχει νύ σε πολλὸν ἀρείων· 208 τῇ δʼ εἶς, ᾗ σʼ ἂν ἐγώ περ ἄγω καὶ ἀοιδὸν ἐοῦσαν· 209 δεῖπνον δʼ, αἴ κʼ ἐθέλω, ποιήσομαι ἠὲ μεθήσω. 210 ἄφρων δʼ, ὅς κʼ ἐθέλῃ πρὸς κρείσσονας ἀντιφερίζειν· 211 νίκης τε στέρεται πρός τʼ αἴσχεσιν ἄλγεα πάσχει. 212 ὣς ἔφατʼ ὠκυπέτης ἴρηξ, τανυσίπτερος ὄρνις. ' None
sup>
202 Might will be right and shame shall cease to be,'203 The bad will harm the good whom they shall maim 204 With crooked words, swearing false oaths. We’ll see 205 Envy among the wretched, foul of face 206 And voice, adoring villainy, and then 207 Into Olympus from the endless space 208 Mankind inhabits, leaving mortal men, 209 Fair flesh veiled by white robes, shall Probity 210 And Shame depart, and there’ll be grievous pain 211 For men: against all evil there shall be 212 No safeguard. Now I’ll tell, for lords who know ' None
2. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Abel, Lack of hiding in earth • Peace, Lack of for the Sinners

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 695, 981; Stuckenbruck (2007), 1 Enoch 91-108, 197

3. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • belief,believe, lack of • lack of respect for gods', and Socrates • lack of respect for gods', and introducing new gods • lack of respect for gods', laws concerning

 Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 114, 194; Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 556, 557

24c νομίζει οὐ νομίζοντα, ἕτερα δὲ δαιμόνια καινά. τὸ μὲν δὴ ἔγκλημα τοιοῦτόν ἐστιν· τούτου δὲ τοῦ ἐγκλήματος ἓν ἕκαστον ἐξετάσωμεν.'' None24c new spiritual beings.Such is the accusation. But let us examine each point of this accusation. He says I am a wrongdoer because I corrupt the youth. But I, men of Athens, say Meletus is a wrongdoer, because he jokes in earnest, lightly involving people in a lawsuit, pretending to be zealous and concerned about things or which he never cared at all. And that this is so I will try to make plain to you also.Come here, Meletus, tell me: don’t you consider it'' None
4. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • lack of respect for gods' • lack of respect for gods', laws concerning • religious correctness, and lack of respect for gods • sexual behavior, lack of restraint/licentiousness

 Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 261; Mikalson (2010), Greek Popular Religion in Greek Philosophy, 142

325c μηδὲ θεραπευθεῖσιν εἰς ἀρετήν, καὶ πρὸς τῷ θανάτῳ χρημάτων τε δημεύσεις καὶ ὡς ἔπος εἰπεῖν συλλήβδην τῶν οἴκων ἀνατροπαί, ταῦτα δʼ ἄρα οὐ διδάσκονται οὐδʼ ἐπιμελοῦνται πᾶσαν ἐπιμέλειαν; οἴεσθαί γε χρή, ὦ Σώκρατες. ἐκ παίδων σμικρῶν ἀρξάμενοι, μέχρι οὗπερ ἂν ζῶσι, καὶ διδάσκουσι καὶ νουθετοῦσιν. ἐπειδὰν θᾶττον συνιῇ τις τὰ λεγόμενα, καὶ τροφὸς καὶ μήτηρ καὶ παιδαγωγὸς καὶ αὐτὸς'' None325c if not instructed and cultivated in virtue—and not merely death, but confiscation of property and practically the entire subversion of their house—here they do not have them taught or take the utmost care of them? So at any rate we must conclude, Socrates.'' None
5. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Plotinus, on lack of will in the One • lack of affection (pathos, πάθος‎) • lack of respect for gods', and Protagoras • will, lack of in the One

 Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 88; Mikalson (2010), Greek Popular Religion in Greek Philosophy, 210; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 244

41a τούτων, ἐκ δὲ Κρόνου καὶ Ῥέας Ζεὺς Ἥρα τε καὶ πάντες ὅσους ἴσμεν ἀδελφοὺς λεγομένους αὐτῶν, ἔτι τε τούτων ἄλλους ἐκγόνους· ἐπεὶ δʼ οὖν πάντες ὅσοι τε περιπολοῦσιν φανερῶς καὶ ὅσοι φαίνονται καθʼ ὅσον ἂν ἐθέλωσιν θεοὶ γένεσιν ἔσχον, λέγει πρὸς αὐτοὺς ὁ τόδε τὸ πᾶν γεννήσας τάδε—'41b δεθὲν πᾶν λυτόν, τό γε μὴν καλῶς ἁρμοσθὲν καὶ ἔχον εὖ λύειν ἐθέλειν κακοῦ· διʼ ἃ καὶ ἐπείπερ γεγένησθε, ἀθάνατοι μὲν οὐκ ἐστὲ οὐδʼ ἄλυτοι τὸ πάμπαν, οὔτι μὲν δὴ λυθήσεσθέ γε οὐδὲ τεύξεσθε θανάτου μοίρας, τῆς ἐμῆς βουλήσεως μείζονος ἔτι δεσμοῦ καὶ κυριωτέρου λαχόντες ἐκείνων οἷς ὅτʼ ἐγίγνεσθε συνεδεῖσθε. νῦν οὖν ὃ λέγω πρὸς ὑμᾶς ἐνδεικνύμενος, μάθετε. θνητὰ ἔτι γένη λοιπὰ τρία ἀγέννητα· τούτων δὲ μὴ γενομένων οὐρανὸς ἀτελὴς ἔσται· τὰ γὰρ ἅπαντʼ ἐν ' None41a and of Cronos and Rhea were born Zeus and Hera and all those who are, as we know, called their brethren; and of these again, other descendants.'41b yet to will to dissolve that which is fairly joined together and in good case were the deed of a wicked one. Wherefore ye also, seeing that ye were generated, are not wholly immortal or indissoluble, yet in no wise shall ye be dissolved nor incur the doom of death, seeing that in my will ye possess a bond greater and more sovereign than the bonds wherewith, at your birth, ye were bound together. Now, therefore, what I manifest and declare unto you do ye learn. Three mortal kinds still remain ungenerated; but if these come not into being the Heaven will be imperfect; for it will not contain within itself the whole sum of the hinds of living creatures, yet contain them it must if ' None
6. Xenophon, Hellenica, 1.7.19, 1.7.22 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • autopsy, lack of evidence for • lack of respect for gods'

 Found in books: Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 224; Mikalson (2010), Greek Popular Religion in Greek Philosophy, 175, 189

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1.7.19 No! at least not if you take my advice and follow the just and righteous course, the course which will best enable you to learn the truth and to avoid finding out hereafter, to your sorrow, that it is you yourselves who have sinned most grievously, not only against the gods, but against yourselves. The advice I give you is such that, it you follow it, you cannot be deceived either by me or by anyone else, and that with full knowledge you will punish the guilty with whatever punishment you may desire, either all of them together or each one separately, namely, by first granting them at least one day, if not more, to speak in their own defence, and by putting your trust, not so much in others, but in yourselves.
1.7.22
Or if you do not wish to do this, try them under the following law, which applies to temple-robbers and traitors: namely, if anyone shall be a traitor to the state or shall steal sacred property, he shall be tried before a court, and if he be convicted, he shall not be buried in Attica, and his property shall be confiscated.'' None
7. Septuagint, 1 Maccabees, 2.48 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Author, of 2 maccabees, Lack of Interest in Military Details • Help, Lack of for Sinners

 Found in books: Schwartz (2008), 2 Maccabees, 324, 329; Stuckenbruck (2007), 1 Enoch 91-108, 313

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2.48 They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand.'' None
8. Septuagint, 2 Maccabees, 7.34 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Author, of 2 maccabees, Lack of Interest in Details of Temple Cult • Justice, Lack of

 Found in books: Schwartz (2008), 2 Maccabees, 260; Stuckenbruck (2007), 1 Enoch 91-108, 560

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7.34 But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven.'"" None
9. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • "greed, lack of", • sexual behavior, lack of restraint/licentiousness

 Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 347, 349; Hau (2017), Moral History from Herodotus to Diodorus Siculus, 67

10. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • chastity, lack of chastity, impudicitia • prodigies, under Tiberius (lack of)

 Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 205; Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 208

11. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • kilayim, justifications for, lack of • sexual behavior, lack of restraint/licentiousness

 Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 400; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 134

12. New Testament, Acts, 6.4 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Faith, Lack of • Sedulius, lack of baptismal perspective

 Found in books: Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 31; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 199

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6.4 ἡμεῖς δὲ τῇ προσευχῇ καὶ τῇ διακονίᾳ τοῦ λόγου προσκαρτερήσομεν.'' None
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6.4 But we will continue steadfastly in prayer and in the ministry of the word."'' None
13. New Testament, Romans, 1.18-1.20 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Faith/belief, and lack of • Peace, Lack of for the Sinners

 Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 165; Stuckenbruck (2007), 1 Enoch 91-108, 482

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1.18 Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων, 1.19 διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν. 1.20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,'' None
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1.18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 1.19 because that which is known of God is revealed in them, for God revealed it to them. 1.20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. '' None
14. New Testament, Matthew, 6.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Faith, Lack of • Prayer, Lack of • kilayim, justifications for, lack of

 Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 200; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 133

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6.14 Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος·'' None
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6.14 "For if you forgive men their trespasses, your heavenly Father will also forgive you. '' None
15. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Herods, taxation under, lack of evidence for • sexual behavior, lack of restraint/licentiousness • taxation, under Herod(s), lack of evidence for

 Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 249; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 118

16. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Roles of the second judgement, explains why distress is misguided even when first judgement is correct, that one's lack of virtue is an evil • Commitment to values, skeptics lack of

 Found in books: Bett (2019), How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism, 143; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 32

17. Diogenes Laertius, Lives of The Philosophers, 7.111 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Desire, distinguished p leasure and love, desire involves a lack • tension (tonos), lack of

 Found in books: Graver (2007), Stoicism and Emotion, 141; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 389

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7.111 They hold the emotions to be judgements, as is stated by Chrysippus in his treatise On the Passions: avarice being a supposition that money is a good, while the case is similar with drunkenness and profligacy and all the other emotions.And grief or pain they hold to be an irrational mental contraction. Its species are pity, envy, jealousy, rivalry, heaviness, annoyance, distress, anguish, distraction. Pity is grief felt at undeserved suffering; envy, grief at others' prosperity; jealousy, grief at the possession by another of that which one desires for oneself; rivalry, pain at the possession by another of what one has oneself."" None



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