The Ancient Mediterranean Religions Index Database

Results for
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Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
koinon	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 405 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 260, 314, 389, 476 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 23, 25, 26
koinon, achaian	Wilding (2022), Reinventing the Amphiareion at Oropos, 129, 131, 158, 159, 168, 191, 196, 203, 204
koinon, aitolian	Wilding (2022), Reinventing the Amphiareion at Oropos, 129, 158, 159, 160, 161, 265
koinon, and honorific statues, boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 136, 230, 232
koinon, and interstate activity, boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 125, 129, 152, 158
koinon, and oropos, boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 50, 51, 70, 71, 72, 79, 80, 121, 124, 147, 148, 149, 150, 151, 152, 156, 158, 159, 160, 168, 169
koinon, and the amphiareion, boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 70, 71, 72, 78, 79, 80, 121, 125, 126, 161, 169
koinon, apollo pto, i, os, ptoieus, and	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 353, 359, 369, 386, 387, 391
koinon, archiereus, of the ionian	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 74, 75, 76, 77, 187
koinon, archiereus, of the lycian	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 153
koinon, as a center of imperial cult, temple guardian, neokoros, rank of a city or	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 417, 420, 477, 478, 479, 518
koinon, as marker of identity	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 10
koinon, asia	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 50, 51, 146, 147, 148, 149
koinon, athena itonia, and boiotian	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 353, 384
koinon, basileus, of the ionian	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 74, 77
koinon, boeotian	Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 3, 22, 43
koinon, boeotian raids on attica	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 305
koinon, coinage, epeirotic	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 339
koinon, common	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 63, 67, 142, 199, 211
koinon, decree, by the ionian	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 65, 67, 71, 108
koinon, dedications, of the boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 147, 148, 161, 178, 181, 184
koinon, federation, confederacy, athenian league, delian	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 3, 215
koinon, federation, confederacy, athenian, second league, maritime	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 3, 215
koinon, federation, confederacy, nesiotic league, islanders	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 248
koinon, federation, league, akhaian	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 300
koinon, federation, league, arkadia	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 161
koinon, federation, league, confederacy, boiotian	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 138, 140, 141
koinon, federation, league, confederacy, thessalian	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 42, 43, 44, 56, 66, 67, 69
koinon, federation, league, economic motivations of	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 388, 389
koinon, federation, league, epeirotic	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 339, 341, 342
koinon, formation of boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 128
koinon, in lycia, taxes, roman, collaboration of the	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 389
koinon, institution of rhomaia, euboia	Wilding (2022), Reinventing the Amphiareion at Oropos, 241
koinon, ionian	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 27, 28, 61, 62, 63, 64, 65, 67, 68, 69, 70, 71, 72, 74, 75, 76, 77, 90, 103, 108, 109, 144, 153, 177, 187, 231
koinon, koina	Athanassaki and Titchener (2022), Plutarch's Cities, 205
koinon, macedonia	Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 57, 61, 62, 152, 252
koinon, moriah, mt.	Levine (2005), The Ancient Synagogue, The First Thousand Years, 130
koinon, of a province, concilium /	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 257, 262, 385
koinon, of asclepiads	Jouanna (2012), Greek Medicine from Hippocrates to Galen, 116
koinon, of asia, calendars, decree of the	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 146, 147, 148, 149
koinon, of chrysaoreis	Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 194, 247
koinon, of haliadai and haliastai at rhodes, the	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 43, 247, 250, 251, 254
koinon, of heroistai of athens, the	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 43, 47, 52, 65, 67, 68, 80, 149
koinon, of mother of the gods	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 21, 30, 31, 51, 52, 53, 54, 55, 83, 101, 102, 153, 246, 247, 251
koinon, of sidonians in piraeus, the	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 247
koinon, officials, of the ionian	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 74, 75, 76, 77, 108
koinon, organisation of boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 90, 121, 147, 148, 149, 191
koinon, plataea, plataeans, and the boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 147, 148, 149, 169
koinon, poseidon, at onkhestos, and boiotian	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 353, 359, 370, 371, 391
koinon, priest, of the ionian	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 76, 77, 109
koinon, proxenos, proxenoi, of oropos and the boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 158, 159, 160
koinon, proxeny decrees of boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 121, 122, 125, 136, 137, 138, 139, 140, 141, 142, 143, 158, 159, 160, 161, 162, 164, 165, 166, 167, 168, 169, 170, 171, 173, 175, 177, 178, 179, 180, 181, 182, 183, 184, 185, 187, 188
koinon, tanagra, tanagrans, and the boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 147
koinon, thebes, and the boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 147, 151
koinon, thebes, creating its leadership in the	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 352, 353, 354, 355, 356, 357, 358, 359, 379, 380, 382, 389, 391
koinon, thespiai, and boioitian	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 355, 356, 388, 389
koinon, thespiai, thespians, and the boiotian	Wilding (2022), Reinventing the Amphiareion at Oropos, 147
koinon, “provincial diet”	Huttner (2013), Early Christianity in the Lycus Valley, 61, 66, 118, 119, 243, 278
synodos/koinon, of the priestesses demeter at mantinea, of	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 163, 167, 168, 169, 170, 175, 177, 248
thebes/koinon, panhellenism, and	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 355, 356, 357, 358, 388, 389

List of validated texts:

11 validated results for "koinon"

1. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Apollo Pto(i)os, Ptoieus, and koinon • Boiotian koinon, organisation of

Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 386; Wilding (2022), Reinventing the Amphiareion at Oropos, 90

2. Herodotus, Histories, 5.79, 6.108, 8.134 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Achaian koinon • Aitolian koinon • Apollo Pto(i)os, Ptoieus, and koinon • Athena Itonia, and Boiotian koinon • Boiotian koinon, and interstate activity • League, koinon, federation, confederacy, Boiotian • Panhellenism, and Thebes/koinon • Poseidon, at Onkhestos, and Boiotian koinon • Thebes, creating its leadership in the koinon • Thespiai, and Boioitian koinon

Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 353, 355, 356, 357, 369; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 140, 141; Wilding (2022), Reinventing the Amphiareion at Oropos, 129

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5.79 οὗτοι μέν νυν ταῦτα ἔπρησσον. Θῃβαῖοι δὲ μετὰ ταῦτα ἐς θεὸν ἔπεμπον, βουλόμενοι τίσασθαι Ἀθηναίους. ἡ δὲ Πυθίη ἀπὸ σφέων μὲν αὐτῶν οὐκ ἔφη αὐτοῖσι εἶναι τίσιν, ἐς πολύφημον δὲ ἐξενείκαντας ἐκέλευε τῶν ἄγχιστα δέεσθαι. ἀπελθόντων ὦν τῶν θεοπρόπων, ἐξέφερον τὸ χρηστήριον ἁλίην ποιησάμενοι· ὡς ἐπυνθάνοντο δὲ λεγόντων αὐτῶν τῶν ἄγχιστα δέεσθαι, εἶπαν οἱ Θηβαῖοι ἀκούσαντες τούτων “οὐκ ὦν ἄγχιστα ἡμέων οἰκέουσι Ταναγραῖοί τε καὶ Κορωναῖοι καὶ Θεσπιέες; καὶ οὗτοί γε ἅμα ἡμῖν αἰεὶ μαχόμενοι προθύμως συνδιαφέρουσι τὸν πόλεμον· τί δεῖ τούτων γε δέεσθαι; ἀλλὰ μᾶλλον μὴ οὐ τοῦτο ᾖ τὸ χρηστήριον.” ^6.108 Ἱππίης μὲν δὴ ταύτῃ τὴν ὄψιν συνεβάλετο ἐξεληλυθέναι. Ἀθηναίοισι δὲ τεταγμένοισι ἐν τεμένεϊ Ἡρακλέος ἐπῆλθον βοηθέοντες Πλαταιέες πανδημεί. καὶ γὰρ καὶ ἐδεδώκεσαν σφέας αὐτοὺς τοῖσι Ἀθηναίοισι οἱ Πλαταιέες, καὶ πόνους ὑπὲρ αὐτῶν οἱ Ἀθηναῖοι συχνοὺς ἤδη ἀναραιρέατο· ἔδοσαν δὲ ὧδε. πιεζεύμενοι ὑπὸ Θηβαίων οἱ Πλαταιέες ἐδίδοσαν πρῶτα παρατυχοῦσι Κλεομένεΐ τε τῷ Ἀναξανδρίδεω καὶ Λακεδαιμονίοισι σφέας αὐτούς. οἳ δὲ οὐ δεκόμενοι ἔλεγόν σφι τάδε. “ἡμεῖς μὲν ἑκαστέρω τε οἰκέομεν, καὶ ὑμῖν τοιήδε τις γίνοιτʼ ἂν ἐπικουρίη ψυχρή· φθαίητε γὰρ ἂν πολλάκις ἐξανδραποδισθέντες ἤ τινα πυθέσθαι ἡμέων. συμβουλεύομεν δὲ ὑμῖν δοῦναι ὑμέας αὐτοὺς Ἀθηναίοισι, πλησιοχώροισι τε ἀνδράσι καὶ τιμωρέειν ἐοῦσι οὐ κακοῖσι.” ταῦτα συνεβούλευον οἱ Λακεδαιμόνιοι οὐ κατὰ τὴν εὐνοίην οὕτω τῶν Πλαταιέων ὡς βουλόμενοι τοὺς Ἀθηναίους ἔχειν πόνους συνεστεῶτας Βοιωτοῖσι. Λακεδαιμόνιοι μέν νυν Πλαταιεῦσι ταῦτα συνεβούλευον, οἳ δὲ οὐκ ἠπίστησαν, ἀλλʼ Ἀθηναίων ἱρὰ ποιεύντων τοῖσι δυώδεκα θεοῖσι ἱκέται ἱζόμενοι ἐπὶ τὸν βωμὸν ἐδίδοσαν σφέας αὐτούς. Θηβαῖοι δὲ πυθόμενοι ταῦτα ἐστρατεύοντο ἐπὶ τοὺς Πλαταιέας, Ἀθηναῖοι δέ σφι ἐβοήθεον. μελλόντων δὲ συνάπτειν μάχην Κορίνθιοι οὐ περιεῖδον, παρατυχόντες δὲ καὶ καταλλάξαντες ἐπιτρεψάντων ἀμφοτέρων οὔρισαν τὴν χώρην ἐπὶ τοῖσιδε, ἐᾶν Θηβαίους Βοιωτῶν τοὺς μὴ βουλομένους ἐς Βοιωτοὺς τελέειν. Κορίνθιοι μὲν δὴ ταῦτα γνόντες ἀπαλλάσσοντο, Ἀθηναίοισι δὲ ἀπιοῦσι ἐπεθήκαντο Βοιωτοί, ἐπιθέμενοι δὲ ἑσσώθησαν τῇ μάχῃ. ὑπερβάντες δὲ οἱ Ἀθηναῖοι τοὺς οἱ Κορίνθιοι ἔθηκαν Πλαταιεῦσι εἶναι οὔρους, τούτους ὑπερβάντες τὸν Ἀσωπὸν αὐτὸν ἐποιήσαντο οὖρον Θηβαίοισι πρὸς Πλαταιέας εἶναι καὶ Ὑσιάς. ἔδοσαν μὲν δὴ οἱ Πλαταιέες σφέας αὐτοὺς Ἀθηναίοισι τρόπῳ τῷ εἰρημένῳ, ἧκον δὲ τότε ἐς Μαραθῶνα βοηθέοντες. ^8.134 οὗτος ὁ Μῦς ἔς τε Λεβάδειαν φαίνεται ἀπικόμενος καὶ μισθῷ πείσας τῶν ἐπιχωρίων ἄνδρα καταβῆναι παρὰ Τροφώνιον, καὶ ἐς Ἄβας τὰς Φωκέων ἀπικόμενος ἐπὶ τὸ χρηστήριον· καὶ δὴ καὶ ἐς Θήβας πρῶτα ὡς ἀπίκετο, τοῦτο μὲν τῷ Ἰσμηνίῳ Ἀπόλλωνι ἐχρήσατο· ἔστι δὲ κατά περ ἐν Ὀλυμπίῃ ἱροῖσι αὐτόθι χρηστηριάζεσθαι· τοῦτο δὲ ξεῖνον τινὰ καὶ οὐ Θηβαῖον χρήμασι πείσας κατεκοίμησε ἐς Ἀμφιάρεω. Θηβαίων δὲ οὐδενὶ ἔξεστι μαντεύεσθαι αὐτόθι διὰ τόδε· ἐκέλευσε σφέας ὁ Ἀμφιάρεως διὰ χρηστηρίων ποιεύμενος ὁκότερα βούλονται ἑλέσθαι τούτων, ἑωυτῷ ἢ ἅτε μάντι χρᾶσθαι ἢ ἅτε συμμάχῳ, τοῦ ἑτέρου ἀπεχομένους· οἳ δὲ σύμμαχόν μιν εἵλοντο εἶναι. διὰ τοῦτο μὲν οὐκ ἔξεστι Θηβαίων οὐδενὶ αὐτόθι ἐγκατακοιμηθῆναι.'' None

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5.79 This, then, is the course of action which the Athenians took, and the Thebans, desiring vengeance on Athens, afterwards appealed to Delphi for advice. The Pythian priestess said that the Thebans themselves would not be able to obtain the vengeance they wanted and that they should lay the matter before the “many-voiced” and entreat their “nearest.” ,Upon the return of the envoys, an assembly was called and the oracle put before it. When the Thebans heard that they must entreat their “nearest,” they said, “If this is so, our nearest neighbors are the men of Tanagra and Coronea and Thespiae. These are always our comrades in battle and zealously wage our wars. What need, then, is there to entreat them? Perhaps this is the meaning of the oracle.” ^6.108 Hippias supposed that the dream had in this way come true. As the Athenians were marshalled in the precinct of Heracles, the Plataeans came to help them in full force. The Plataeans had put themselves under the protection of the Athenians, and the Athenians had undergone many labors on their behalf. This is how they did it: ,when the Plataeans were pressed by the Thebans, they first tried to put themselves under the protection of Cleomenes son of Anaxandrides and the Lacedaemonians, who happened to be there. But they did not accept them, saying, “We live too far away, and our help would be cold comfort to you. You could be enslaved many times over before any of us heard about it. ,We advise you to put yourselves under the protection of the Athenians, since they are your neighbors and not bad men at giving help.” The Lacedaemonians gave this advice not so much out of goodwill toward the Plataeans as wishing to cause trouble for the Athenians with the Boeotians. ,So the Lacedaemonians gave this advice to the Plataeans, who did not disobey it. When the Athenians were making sacrifices to the twelve gods, they sat at the altar as suppliants and put themselves under protection. When the Thebans heard this, they marched against the Plataeans, but the Athenians came to their aid. ,As they were about to join battle, the Corinthians, who happened to be there, prevented them and brought about a reconciliation. Since both sides desired them to arbitrate, they fixed the boundaries of the country on condition that the Thebans leave alone those Boeotians who were unwilling to be enrolled as Boeotian. After rendering this decision, the Corinthians departed. The Boeotians attacked the Athenians as they were leaving but were defeated in battle. ,The Athenians went beyond the boundaries the Corinthians had made for the Plataeans, fixing the Asopus river as the boundary for the Thebans in the direction of Plataea and Hysiae. So the Plataeans had put themselves under the protection of the Athenians in the aforesaid manner, and now came to help at Marathon. ^8.134 This man Mys is known to have gone to Lebadea and to have bribed a man of the country to go down into the cave of Trophonius and to have gone to the place of divination at Abae in Phocis. He went first to Thebes where he inquired of Ismenian Apollo (sacrifice is there the way of divination, as at Olympia), and moreover he bribed one who was no Theban but a stranger to lie down to sleep in the shrine of Amphiaraus. ,No Theban may seek a prophecy there, for Amphiaraus bade them by an oracle to choose which of the two they wanted and forgo the other, and take him either for their prophet or for their ally. They chose that he should be their ally. Therefore no Theban may lie down to sleep in that place. '' None

3. Thucydides, The History of The Peloponnesian War, 1.113, 3.61.2, 3.66.1, 5.38.2 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Apollo Pto(i)os, Ptoieus, and koinon • Athena Itonia, and Boiotian koinon • Boiotian koinon, formation of • League, koinon, federation, confederacy, Boiotian • Panhellenism, and Thebes/koinon • Poseidon, at Onkhestos, and Boiotian koinon • Thebes, creating its leadership in the koinon • Thespiai, and Boioitian koinon • koinon (federation, league), economic motivations of

Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 353, 354, 357, 387, 389; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 140, 141; Wilding (2022), Reinventing the Amphiareion at Oropos, 128

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3.61.2 ‘ἡμεῖς δὲ αὐτοῖς διάφοροι ἐγενόμεθα πρῶτον ὅτι ἡμῶν κτισάντων Πλάταιαν ὕστερον τῆς ἄλλης Βοιωτίας καὶ ἄλλα χωρία μετ’ αὐτῆς, ἃ ξυμμείκτους ἀνθρώπους ἐξελάσαντες ἔσχομεν, οὐκ ἠξίουν οὗτοι, ὥσπερ ἐτάχθη τὸ πρῶτον, ἡγεμονεύεσθαι ὑφ’ ἡμῶν, ἔξω δὲ τῶν ἄλλων Βοιωτῶν παραβαίνοντες τὰ πάτρια, ἐπειδὴ προσηναγκάζοντο, προσεχώρησαν πρὸς Ἀθηναίους καὶ μετ’ αὐτῶν πολλὰ ἡμᾶς ἔβλαπτον, ἀνθ’ ὧν καὶ ἀντέπασχον. ^3.66.1 τεκμήριον δὲ ὡς οὐ πολεμίως ἐπράσσομεν: οὔτε γὰρ ἠδικήσαμεν οὐδένα, προείπομέν τε τὸν βουλόμενον κατὰ τὰ τῶν πάντων Βοιωτῶν πάτρια πολιτεύειν ἰέναι πρὸς ἡμᾶς. ^5.38.2 πρὶν δὲ τοὺς ὅρκους γενέσθαι οἱ βοιωτάρχαι ἐκοίνωσαν ταῖς τέσσαρσι βουλαῖς τῶν Βοιωτῶν ταῦτα, αἵπερ ἅπαν τὸ κῦρος ἔχουσιν, καὶ παρῄνουν γενέσθαι ὅρκους ταῖς πόλεσιν, ὅσαι βούλονται ἐπ’ ὠφελίᾳ σφίσι ξυνομνύναι.' ' None

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3.61.2 The origin of our quarrel was this. We settled Plataea some time after the rest of Boeotia, together with other places out of which we had driven the mixed population. The Plataeans not choosing to recognize our supremacy, as had been first arranged, but separating themselves from the rest of the Boeotians, and proving traitors to their nationality, we used compulsion; upon which they went over to the Athenians, and with them did us much harm, for which we retaliated. ^3.66.1 That our intention was not hostile is proved by our behavior. We did no harm to any one, but publicly invited those who wished to live under a national, Boeotian government to come over to us; ^5.38.2 But before the oaths were taken the Boeotarchs communicated these proposals to the four councils of the Boeotians, in whom the supreme power resides, and advised them to interchange oaths with all such cities as should be willing to enter into a defensive league with the Boeotians. ' ' None

4. Cassius Dio, Roman History, 51.20.7 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • koinon

Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 314; Merz and Tieleman (2012), Ambrosiaster's Political Theology, 23

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51.20.7 \xa0He commanded that the Romans resident in these cities should pay honour to these two divinities; but he permitted the aliens, whom he styled Hellenes, to consecrate precincts to himself, the Asians to have theirs in Pergamum and the Bithynians theirs in Nicomedia. This practice, beginning under him, has been continued under other emperors, not only in the case of the Hellenic nations but also in that of all the others, in so far as they are subject to the Romans.'' None

5. None, None, nan (5th cent. CE - 6th cent. CE)
Tagged with subjects: • koinon • temple guardian (neokoros), rank of a city or koinon as a center of Imperial cult

Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 417; Merz and Tieleman (2012), Ambrosiaster's Political Theology, 26

6. Epigraphy, Ig Ii2, 47, 788, 1252, 1277, 1297-1298, 1327
Tagged with subjects: • Boeotian raids on Attica, koinon • Haliadai and Haliastai at Rhodes, koinon of the, • Heroistai of Athens, koinon of the, • Mother of the Gods, koinon of

Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 43, 47; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 21, 52, 53, 54, 83, 102, 153, 246, 247; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 305

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47 . . . upon the table the following: . . . 1 mast-head cup; mast-head cup(s?) . . . a mast-head cup(?) into which the olive oil . . . another mast-head cup; a drinking cup (5) . . . made of metal(?); a statuette . . . a canteen-flask; a box; an incense-censer . . . a small tripod; small shield(s?) . . . 2 large shields; a large cupping-glass with a chain attached; 1 strigil (10) with a chain attached; a large strigil; another one with a chain attached; 2 cupping-glasses; a drinking cup; a canteen- flask or small cup; a cooling vessel; a brooch; 4 crowns Uninscribed line The following objects made of iron: (15) a large ring with a chain attached; a large strigil; medical forceps; 5 surgeon’s knives and forceps; 2 tablets/platters . . . tongs; 3 medical forceps; 4 strigils; (20) a ring with a chain; a statuette and . . . throughout the sanctuary worked in low relief . . . Decree The People decided. Athenodoros proposed. Concerning what the priest of Asklepios, Euthydemos, says, the People (25) shall resolve: in order that the preliminary sacrifices (prothumata) may be offered which Euthydemos the priest of Asklepios recommends (exegetai), and the other sacrifices take place on behalf of the People of the Athenians, the People shall resolve: that the overseers (epistatas) of the Asklepieion shall make the preliminary sacrifices (prothumata) that Euthydemos recommends (exegetai), (30) with money from the quarry set aside for the god, and pay the other money towards the building of the sanctuary; and in order that the Athenians may distribute as much meat as possible, the religious officials (hieropoios) in office shall take care of the (35) festival with respect to what comes from the People (dēmo); and distribute the meat of the leading ox to the prytany members and to the nine archons and the religious officials and those participating in the procession, and distribute the other meat to the Athenians . . . text from Attic Inscriptions Online, IG II²
47 - Assembly decree concerning sacrifices in cult of Asklepios in Piraeus ⁷⁸⁸ In the archonship of Lysanias (234/3), in the eighth prytany, of OineisVIII, for which Eumelos son of Empedion of EuonymonIII was secretary. On the eighteenth of Anthesterion, the eighteenth of the prytany. (5) Principal Assembly. of the presiding committee Euphronios son of Kleemporos of Aixone was putting the vote and his fellow presiding committee members. The Council and People decided. Theophilos son of Philotheos of Lamptrai proposed: since Antidoros, having been allotted priest of Kalliste for the year (10) of Ekphantos (235/4) performed all the sacrifices that occurred in the year on behalf of the Council and People well and with love of honour (philotimōs), and dedicated a stone altar from his own resources, and has rendered accounts for everything on which he has expended money (15) in the year in accordance with the laws; so that the Council and People should be seen to render thanks to those who display love of honour (philotimoumenois) with respect to the sanctuary, for good fortune, the Council shall decide: that the presiding committee (proedrous) allotted to preside at (20) the forthcoming Assembly shall put the matter on the agenda and submit the opinion of the Council to the People, that it seems good to the Council to praise Antidoros son of Antidoros of Pergase and crown him with a foliage crown for his piety towards the gods (25) and his love of honour (philotimias) towards the Council and People; and the prytany secretary shall inscribe this decree on a stone stele and stand it in the sanctuary of Kalliste; and for the inscription of the stele and its making the administrator (ton epi tēi dioikēsei) shall (30) allocate the expenditure accrued. col. 1 In crown The Council (crowns) Antidoros of Pergase col. 2 In crown The People (crowns) Antidoros of Pergase text from Attic Inscriptions Online, IG II²
788 - Honours for the priest of Kalliste ' ' None

7. Strabo, Geography, 9.2.29
Tagged with subjects: • League, koinon, federation, confederacy, Thessalian • Panhellenism, and Thebes/koinon • Thebes, creating its leadership in the koinon

Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 358; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 66, 67

sup>
9.2.29 Next Homer names Coroneia, Haliartus, Plataeae, and Glissas. Now Coroneia is situated on a height near Helicon. The Boeotians took possession of it on their return from the Thessalian Arne after the Trojan War, at which time they also occupied Orchomenus. And when they got the mastery of Coroneia, they built in the plain before the city the sanctuary of the Itonian Athena, bearing the same name as the Thessalian sanctuary; and they called the river which flowed past it Cuarius, giving it the same name as the Thessalian river. But Alcaeus calls it Coralius, when he says, Athena, warrior queen, who dost keep watch o'er the cornfields of Coroneia before thy temple on the banks of the Coralius River. Here, too, the Pamboeotian Festival used to be celebrated. And for some mystic reason, as they say, a statue of Hades was dedicated along with that of Athena. Now the people in Coroneia are called Coronii, whereas those in the Messenian Coroneia are called Coronaeis."" None

8. None, None, nan
Tagged with subjects: • Boeotian raids on Attica, koinon • Mother of the Gods, koinon of

Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 21; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 305

9. None, None, nan
Tagged with subjects: • Macedonia, koinon • of a province, concilium / koinon

Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 262; Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 61

10. None, None, nan
Tagged with subjects: • Boeotian raids on Attica, koinon • Boiotian koinon, proxeny decrees of

Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 305; Wilding (2022), Reinventing the Amphiareion at Oropos, 165, 166

11. None, None, nan
Tagged with subjects: • Boeotian raids on Attica, koinon • Boiotian koinon, and Oropos

Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 305; Wilding (2022), Reinventing the Amphiareion at Oropos, 50

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