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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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subject book bibliographic info
kill, caracalla, roman emperor, septimius severus, desire to Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 163, 164
killed, at agylla, phokaians Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 82, 83, 88, 97, 170, 171, 198, 239
killed, by apollo, achilles Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 186
killed, by slaves, hostius quadra Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 57, 68, 90, 91
killed, by, zeus asklepios Pucci (2016), Euripides' Revolution Under Cover: An Essay, 5, 9
killed, god Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 29, 32, 34
killed, in battle, consuls Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 170, 171, 175, 177, 239, 240, 257, 258, 270, 271, 280, 281, 291
killed, pro salute patriae, sempronius gracchus, c. Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 40, 43
killed, pro salute patriae, sempronius gracchus, ti. Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 40
killed, the catilinarians, res publica Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80
killed, with head bent towards the ground, animal victim, treatment of Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 269, 270, 271, 273, 275, 297
killing Hitch (2017), Animal sacrifice in the ancient Greek world, 2, 110, 147, 231, 232
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 26, 27, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 48, 50, 53, 54, 62, 63, 66, 67, 69, 73, 76, 84, 85, 86, 90, 93, 94, 96, 97, 100, 104, 106, 108, 111, 116, 117, 118, 123, 127, 134, 135, 136, 147, 150, 152, 212, 214, 215, 216, 217, 220, 226, 276, 307, 323, 352
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 15, 72, 220
killing, actaeon, pan painter, bell-krater with pan chasing daphnis and artemis Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 194, 337
killing, amei ha’arets on, yom kippur Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158
killing, an egyptian, ezekiel, tragedian, moses’s Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56
killing, an egyptian, minor, omission of moses’s Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56
killing, and consumption of itys, philomela and procne Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 141, 144, 145, 152
killing, at sacrifices Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 93
killing, bears, hunting and Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 168, 169
killing, child of seduced, parthenoi Brule (2003), Women of Ancient Greece, 135
killing, christ, jews, jewish people Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146, 186, 187, 188, 189
killing, empedocles, prohibition on Wolfsdorf (2020), Early Greek Ethics, 61, 62, 63, 68
killing, graphic descriptions of Isaac (2004), The invention of racism in classical antiquity, 218, 219, 220, 221, 222
killing, in democritus Wolfsdorf (2020), Early Greek Ethics, 229
killing, in empedocles Wolfsdorf (2020), Early Greek Ethics, 61, 62, 63, 65, 66, 72
killing, in pythagoreanism Wolfsdorf (2020), Early Greek Ethics, 9, 11
killing, in temples Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 93
killing, in tragedy Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 229
killing, intentional Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 26, 35, 94
killing, intrafamilial Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 4, 5, 7, 8, 10, 11, 12, 13, 28, 97, 434
killing, justified Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 36, 43
killing, large-scale in roman warfare Isaac (2004), The invention of racism in classical antiquity, 216, 217, 218, 219, 220, 221, 222, 223
killing, lawful Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 27
killing, niobids, niobid painter, calyx-krater with apollo and artemis Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 194
killing, not a moral issue Isaac (2004), The invention of racism in classical antiquity, 222
killing, of amei ha’arets, nonlearned jews Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158
killing, of male offspring, bacchic Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 107, 144, 145, 149, 152, 221
killing, of ovid, pallas Cairns (1989), Virgil's Augustan Epic. 80, 81, 212
killing, of pallas, turnus Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 221
killing, of patroclus, hector Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 43, 69, 200
killing, of ploughing ox Parker (2005), Polytheism and Society at Athens, 189
killing, of relatives Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, 40, 45, 46, 47, 55, 93, 96, 233, 276, 298
killing, of snake, apollo Walter (2020), Time in Ancient Stories of Origin, 113, 134
killing, of tyrants Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 144
killing, of victim, sacrificial Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 380
killing, plato, on unjustified Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160
killing, pollution, metaphysical, and Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 133, 147
killing, range of meaning Wolfsdorf (2020), Early Greek Ethics, 144
killing, self-help Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 44, 150
killing, tityus, penthesilea painter, kylix with apollo Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 162
killing, unintentional Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 27
killings, tacitus, on the britons, his descriptions of large-scale Isaac (2004), The invention of racism in classical antiquity, 220
kills, agamemnon Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239
kills, agamemnon, as maenad Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 28, 29, 30
kills, an egyptian, judaism, moses Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56
kills, many jews but few christians, earthquake Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 382
kills, orpheus, zeus Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 167
kills, turnus, aeneas Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 59, 60, 61

List of validated texts:
8 validated results for "killed"
1. Homer, Iliad, 16.97-16.100, 18.108-18.111, 21.99-21.113, 21.273-21.283, 23.174 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Achilles, killed by Apollo • Achilles, kills Hector • Hector, killing of Patroclus • Ovid, Pallas, killing of • killing

 Found in books: Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 69; Cairns (1989), Virgil's Augustan Epic. 81; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 73, 202, 272; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 186; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 44, 50, 139

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16.97 αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον 16.98 μήτέ τις οὖν Τρώων θάνατον φύγοι ὅσσοι ἔασι, 16.99 μήτέ τις Ἀργείων, νῶϊν δʼ ἐκδῦμεν ὄλεθρον, 16.100 ὄφρʼ οἶοι Τροίης ἱερὰ κρήδεμνα λύωμεν.
18.108
καὶ χόλος, ὅς τʼ ἐφέηκε πολύφρονά περ χαλεπῆναι, 18.109 ὅς τε πολὺ γλυκίων μέλιτος καταλειβομένοιο 18.110 ἀνδρῶν ἐν στήθεσσιν ἀέξεται ἠΰτε καπνός· 18.111 ὡς ἐμὲ νῦν ἐχόλωσεν ἄναξ ἀνδρῶν Ἀγαμέμνων.
21.99
νήπιε μή μοι ἄποινα πιφαύσκεο μηδʼ ἀγόρευε· 21.100 πρὶν μὲν γὰρ Πάτροκλον ἐπισπεῖν αἴσιμον ἦμαρ 21.101 τόφρά τί μοι πεφιδέσθαι ἐνὶ φρεσὶ φίλτερον ἦεν 21.102 Τρώων, καὶ πολλοὺς ζωοὺς ἕλον ἠδʼ ἐπέρασσα· 21.103 νῦν δʼ οὐκ ἔσθʼ ὅς τις θάνατον φύγῃ ὅν κε θεός γε 21.104 Ἰλίου προπάροιθεν ἐμῇς ἐν χερσὶ βάλῃσι 21.105 καὶ πάντων Τρώων, περὶ δʼ αὖ Πριάμοιό γε παίδων. 21.106 ἀλλὰ φίλος θάνε καὶ σύ· τί ἦ ὀλοφύρεαι οὕτως; 21.107 κάτθανε καὶ Πάτροκλος, ὅ περ σέο πολλὸν ἀμείνων. 21.108 οὐχ ὁράᾳς οἷος καὶ ἐγὼ καλός τε μέγας τε; 21.109 πατρὸς δʼ εἴμʼ ἀγαθοῖο, θεὰ δέ με γείνατο μήτηρ· 21.110 ἀλλʼ ἔπι τοι καὶ ἐμοὶ θάνατος καὶ μοῖρα κραταιή· 21.111 ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρ 21.112 ὁππότε τις καὶ ἐμεῖο Ἄρῃ ἐκ θυμὸν ἕληται 21.113 ἢ ὅ γε δουρὶ βαλὼν ἢ ἀπὸ νευρῆφιν ὀϊστῷ.
21.273
Ζεῦ πάτερ ὡς οὔ τίς με θεῶν ἐλεεινὸν ὑπέστη 21.274 ἐκ ποταμοῖο σαῶσαι· ἔπειτα δὲ καί τι πάθοιμι. 21.275 ἄλλος δʼ οὔ τις μοι τόσον αἴτιος Οὐρανιώνων, 21.276 ἀλλὰ φίλη μήτηρ, ἥ με ψεύδεσσιν ἔθελγεν· 21.277 ἥ μʼ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάων 21.278 λαιψηροῖς ὀλέεσθαι Ἀπόλλωνος βελέεσσιν. 21.279 ὥς μʼ ὄφελʼ Ἕκτωρ κτεῖναι ὃς ἐνθάδε γʼ ἔτραφʼ ἄριστος· 21.280 τώ κʼ ἀγαθὸς μὲν ἔπεφνʼ, ἀγαθὸν δέ κεν ἐξενάριξε· 21.281 νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναι 21.282 ἐρχθέντʼ ἐν μεγάλῳ ποταμῷ ὡς παῖδα συφορβόν, 21.283 ὅν ῥά τʼ ἔναυλος ἀποέρσῃ χειμῶνι περῶντα.
23.174
καὶ μὲν τῶν ἐνέβαλλε πυρῇ δύο δειροτομήσας,'' None
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16.97 Nay, return thou back, when once thou hast set a light of deliverance amid the ships, and suffer the rest to battle over the plain. For I would, O father Zeus, and Athene, and Apollo, that no man of the Trojans might escape death, of all that there are, neither any of the Argives, but that we twain might escape destruction, 16.100 that alone we might loose the sacred diadem of Troy. On this wise spake they one to the other, but Aias no longer abode, for he was sore beset with darts; the will of Zeus was overmastering him, and the lordly Trojans with their missiles; and terribly did the bright helm about his temples
18.108
I that in war am such as is none other of the brazen-coated Achaeans, albeit in council there be others better— so may strife perish from among gods and men, and anger that setteth a man on to grow wroth, how wise soever he be, and that sweeter far than trickling honey 18.110 waxeth like smoke in the breasts of men; even as but now the king of men, Agamemnon, moved me to wrath. Howbeit these things will we let be as past and done, for all our pain, curbing the heart in our breasts, because we must. But now will I go forth that I may light on the slayer of the man I loved,
21.99
lay me not; since I am not sprung from the same womb as Hector, who slew thy comrade the kindly and valiant. So spake to him the glorious son of Priam with words of entreaty, but all ungentle was the voice he heard:Fool, tender not ransom to me, neither make harangue. 21.100 Until Patroclus met his day of fate, even till then was it more pleasing to me to spare the Trojans, and full many I took alive and sold oversea; but now is there not one that shall escape death, whomsoever before the walls of Ilios God shall deliver into my hands— 21.105 aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.109 aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. ' "21.110 There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. " "21.113 There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. " 21.273 in vexation of spirit, and the River was ever tiring his knees with its violent flow beneath, and was snatching away the ground from under his feet. 21.274 in vexation of spirit, and the River was ever tiring his knees with its violent flow beneath, and was snatching away the ground from under his feet. Then the son of Peleus uttered a bitter cry, with a look at the broad heaven:Father Zeus, how is it that no one of the gods taketh it upon him in my pitiless plight to save me from out the River! thereafter let come upon me what may. 21.275 None other of the heavenly gods do I blame so much, but only my dear mother, that beguiled me with false words, saying that beneath the wall of the mail-clad Trojans I should perish by the swift missiles of Apollo. Would that Hector had slain me, the best of the men bred here; 21.280 then had a brave man been the slayer, and a brave man had he slain. But now by a miserable death was it appointed me to be cut off, pent in the great river, like a swine-herd boy whom a torrent sweepeth away as he maketh essay to cross it in winter. So spake he, and forthwith Poseidon and Pallas Athene
23.174
And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre. '' None
2. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • animal victim, treatment of, killed with head bent towards the ground • killing • victim (sacrificial), killing of

 Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 271, 275; Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 380; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 212

3. Aeschylus, Agamemnon, 215-217, 238, 1019-1021, 1382-1383 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • killing • killing, intrafamilial • kills Agamemnon • kin-killing • pollution, metaphysical, and killing

 Found in books: Hitch (2017), Animal sacrifice in the ancient Greek world, 231; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 140, 141, 147; Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 7, 8, 97, 236, 237

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215 216 217 Χορός
238
βίᾳ χαλινῶν τʼ ἀναύδῳ μένει.' 1020 πρόπαρ ἀνδρὸς μέλαν αἷμα τίς ἂν 1021 πάλιν ἀγκαλέσαιτʼ ἐπαείδων;
1382
ἄπειρον ἀμφίβληστρον, ὥσπερ ἰχθύων, 1383 περιστιχίζω, πλοῦτον εἵματος κακόν. ' None
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215 216 217
238
By dint of bit-violence bridling speech.
1019
Who may, by singing spells, call back? '1020 Zeus had not else stopped one who rightly knew 1021 The way to bring the dead again.
1382
A wrap-round with no outlet, as for fishes, 1383 I fence about him — the rich woe of the garment: ' None
4. Aeschylus, Libation-Bearers, 48 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • killing • pollution, metaphysical, and killing

 Found in books: Hitch (2017), Animal sacrifice in the ancient Greek world, 231; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147

sup>
48 τί γὰρ λύτρον πεσόντος αἵματος πέδοι;'' None
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48 he sends me forth, godless woman that she is. But I am afraid to utter the words she charged me to speak. For what atonement is there for blood fallen to earth? Ah, hearth of utter grief! '' None
5. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • killing • kin-killing

 Found in books: Hitch (2017), Animal sacrifice in the ancient Greek world, 231; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215

6. Euripides, Hecuba, 1077 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • killing • kills Agamemnon, as maenad

 Found in books: Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 133; Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 29

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1077 Βάκχαις ̔́Αιδου διαμοιρᾶσαι,'' None
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1077 in requital of their outrage on me? Ah, woe is me! where am I rushing, leaving my children unguarded for maenads of hell to mangle, to be murdered and ruthlessly cast forth upon the hills, a feast of blood for dogs?'' None
7. Euripides, Orestes, 418, 495-503 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Zeus Asklepios killed by • killing • kin-killing

 Found in books: Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 143; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 220, 222, 223; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 5

sup>
418 δουλεύομεν θεοῖς, ὅ τι ποτ' εἰσὶν οἱ θεοί."
495
οὐδ' ἦλθεν ἐπὶ τὸν κοινὸν ̔Ελλήνων νόμον;" '496 ἐπεὶ γὰρ ἐξέπνευσεν ̓Αγαμέμνων βίον 497 † πληγεὶς θυγατρὸς τῆς ἐμῆς ὑπὲρ κάρα †,' '499 αἴσχιστον ἔργον — οὐ γὰρ αἰνέσω ποτέ — 500 χρῆν αὐτὸν ἐπιθεῖναι μὲν αἵματος δίκην,' "501 ὁσίαν διώκοντ', ἐκβαλεῖν τε δωμάτων" "502 μητέρα: τὸ σῶφρόν τ' ἔλαβεν ἀντὶ συμφορᾶς" "503 καὶ τοῦ νόμου τ' ἂν εἴχετ' εὐσεβής τ' ἂν ἦν." "" None
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418 We are slaves to the gods, whatever those gods are. Menelau495 nor appealed to the universal law of Hellas ? For instance, when Agamemnon breathed his last struck on his head by my daughter a most foul deed, which I will never defend, 500 he should have brought a charge against his mother and inflicted a holy penalty for bloodshed, banishing her from his house; thus he would have gained moderation instead of calamity, keeping strictly to the law and showing his piety as well. As it is, he has come into the same fate as his mother. ' None
8. Vergil, Aeneis, 10.517-10.521, 10.532-10.533, 11.81-11.82, 12.931-12.936, 12.949
 Tagged with subjects: • Achilles, kills Hector • Aeneas, kills Turnus • Ovid, Pallas, killing of

 Found in books: Cairns (1989), Virgil's Augustan Epic. 80, 81, 212; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 200, 272; Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 59, 60

sup>
10.517 tunc adiit, dextraeque datae. Sulmone creatos 10.518 quattuor hic iuvenes, totidem, quos educat Ufens, 10.519 viventis rapit, inferias quos immolet umbris 10.520 captivoque rogi perfundat sanguine flammas.
10.532
natis parce tuis. Belli commercia Turnus
11.81
Vinxerat et post terga manus, quos mitteret umbris 11.82 inferias, caeso sparsuros sanguine flammas,
12.931
protendens, Equidem merui nec deprecor, inquit: 12.932 utere sorte tua. Miseri te siqua parentis 12.933 tangere cura potest, oro (fuit et tibi talis 12.934 Anchises genitor), Dauni miserere senectae 12.935 et me seu corpus spoliatum lumine mavis 12.936 redde meis. Vicisti, et victum tendere palmas
12.949
immolat et poenam scelerato ex sanguine sumit,' ' None
sup>
10.517 by evil stars; whom, as he tried to lift 10.518 a heavy stone, the shaft of Pallas pierced 10.519 where ribs and spine divide: backward he drew 10.520 the clinging spear; But Hisbo from above
10.532
cruel unlikeness Pallas wrought; thy head
11.81
for grief so great, but due that mournful sire. 11.82 Some busy them to build of osiers fine
12.931
o through the scattered legions Turnus ran 12.932 traight to the city walls, where all the ground 12.933 was drenched with blood, and every passing air 12.934 hrieked with the noise of spears. His lifted hand 12.935 made sign of silence as he loudly called: 12.936 “Refrain, Rutulians! O ye Latins all,
12.949
of Troy, Rutulia, and Italy ' ' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.