The Ancient Mediterranean Religions Index Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
kill, caracalla, roman emperor, septimius severus, desire to	Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 163, 164
killed, at agylla, phokaians	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 82, 83, 88, 97, 170, 171, 198, 239
killed, by apollo, achilles	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 186
killed, by slaves, hostius quadra	Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 57, 68, 90, 91
killed, by, zeus asklepios	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 5, 9
killed, god	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 29, 32, 34
killed, in battle, consuls	Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 170, 171, 175, 177, 239, 240, 257, 258, 270, 271, 280, 281, 291
killed, pro salute patriae, sempronius gracchus, c.	Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 40, 43
killed, pro salute patriae, sempronius gracchus, ti.	Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 40
killed, the catilinarians, res publica	Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80
killed, with head bent towards the ground, animal victim, treatment of	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 269, 270, 271, 273, 275, 297
killing	Hitch (2017), Animal sacrifice in the ancient Greek world, 2, 110, 147, 231, 232 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 26, 27, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 48, 50, 53, 54, 62, 63, 66, 67, 69, 73, 76, 84, 85, 86, 90, 93, 94, 96, 97, 100, 104, 106, 108, 111, 116, 117, 118, 123, 127, 134, 135, 136, 147, 150, 152, 212, 214, 215, 216, 217, 220, 226, 276, 307, 323, 352 Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 15, 72, 220
killing, actaeon, pan painter, bell-krater with pan chasing daphnis and artemis	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 194, 337
killing, amei ha’arets on, yom kippur	Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158
killing, an egyptian, ezekiel, tragedian, moses’s	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56
killing, an egyptian, minor, omission of moses’s	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56
killing, and consumption of itys, philomela and procne	Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 141, 144, 145, 152
killing, at sacrifices	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 93
killing, bears, hunting and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 168, 169
killing, child of seduced, parthenoi	Brule (2003), Women of Ancient Greece, 135
killing, christ, jews, jewish people	Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146, 186, 187, 188, 189
killing, empedocles, prohibition on	Wolfsdorf (2020), Early Greek Ethics, 61, 62, 63, 68
killing, graphic descriptions of	Isaac (2004), The invention of racism in classical antiquity, 218, 219, 220, 221, 222
killing, in democritus	Wolfsdorf (2020), Early Greek Ethics, 229
killing, in empedocles	Wolfsdorf (2020), Early Greek Ethics, 61, 62, 63, 65, 66, 72
killing, in pythagoreanism	Wolfsdorf (2020), Early Greek Ethics, 9, 11
killing, in temples	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 93
killing, in tragedy	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 229
killing, intentional	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 26, 35, 94
killing, intrafamilial	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 4, 5, 7, 8, 10, 11, 12, 13, 28, 97, 434
killing, justified	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 36, 43
killing, large-scale in roman warfare	Isaac (2004), The invention of racism in classical antiquity, 216, 217, 218, 219, 220, 221, 222, 223
killing, lawful	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 27
killing, niobids, niobid painter, calyx-krater with apollo and artemis	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 194
killing, not a moral issue	Isaac (2004), The invention of racism in classical antiquity, 222
killing, of amei ha’arets, nonlearned jews	Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158
killing, of male offspring, bacchic	Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 107, 144, 145, 149, 152, 221
killing, of ovid, pallas	Cairns (1989), Virgil's Augustan Epic. 80, 81, 212
killing, of pallas, turnus	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 221
killing, of patroclus, hector	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 43, 69, 200
killing, of ploughing ox	Parker (2005), Polytheism and Society at Athens, 189
killing, of relatives	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 38, 40, 45, 46, 47, 55, 93, 96, 233, 276, 298
killing, of snake, apollo	Walter (2020), Time in Ancient Stories of Origin, 113, 134
killing, of tyrants	Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 144
killing, of victim, sacrificial	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 380
killing, plato, on unjustified	Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 160
killing, pollution, metaphysical, and	Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 133, 147
killing, range of meaning	Wolfsdorf (2020), Early Greek Ethics, 144
killing, self-help	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 44, 150
killing, tityus, penthesilea painter, kylix with apollo	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 162
killing, unintentional	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 27
killings, tacitus, on the britons, his descriptions of large-scale	Isaac (2004), The invention of racism in classical antiquity, 220
kills, agamemnon	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239
kills, agamemnon, as maenad	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 28, 29, 30
kills, an egyptian, judaism, moses	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56
kills, many jews but few christians, earthquake	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 382
kills, orpheus, zeus	Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 167
kills, turnus, aeneas	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 59, 60, 61

List of validated texts:

8 validated results for "killed"

1. Homer, Iliad, 16.97-16.100, 18.108-18.111, 21.99-21.113, 21.273-21.283, 23.174 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Achilles, killed by Apollo • Achilles, kills Hector • Hector, killing of Patroclus • Ovid, Pallas, killing of • killing

Found in books: Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 69; Cairns (1989), Virgil's Augustan Epic. 81; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 73, 202, 272; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 186; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 44, 50, 139

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16.97 αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον ^16.98 μήτέ τις οὖν Τρώων θάνατον φύγοι ὅσσοι ἔασι, ^16.99 μήτέ τις Ἀργείων, νῶϊν δʼ ἐκδῦμεν ὄλεθρον, ^16.100 ὄφρʼ οἶοι Τροίης ἱερὰ κρήδεμνα λύωμεν. ^18.108 καὶ χόλος, ὅς τʼ ἐφέηκε πολύφρονά περ χαλεπῆναι, ^18.109 ὅς τε πολὺ γλυκίων μέλιτος καταλειβομένοιο ^18.110 ἀνδρῶν ἐν στήθεσσιν ἀέξεται ἠΰτε καπνός· ^18.111 ὡς ἐμὲ νῦν ἐχόλωσεν ἄναξ ἀνδρῶν Ἀγαμέμνων. ^21.99 νήπιε μή μοι ἄποινα πιφαύσκεο μηδʼ ἀγόρευε· ^21.100 πρὶν μὲν γὰρ Πάτροκλον ἐπισπεῖν αἴσιμον ἦμαρ ^21.101 τόφρά τί μοι πεφιδέσθαι ἐνὶ φρεσὶ φίλτερον ἦεν ^21.102 Τρώων, καὶ πολλοὺς ζωοὺς ἕλον ἠδʼ ἐπέρασσα· ^21.103 νῦν δʼ οὐκ ἔσθʼ ὅς τις θάνατον φύγῃ ὅν κε θεός γε ^21.104 Ἰλίου προπάροιθεν ἐμῇς ἐν χερσὶ βάλῃσι ^21.105 καὶ πάντων Τρώων, περὶ δʼ αὖ Πριάμοιό γε παίδων. ^21.106 ἀλλὰ φίλος θάνε καὶ σύ· τί ἦ ὀλοφύρεαι οὕτως; ^21.107 κάτθανε καὶ Πάτροκλος, ὅ περ σέο πολλὸν ἀμείνων. ^21.108 οὐχ ὁράᾳς οἷος καὶ ἐγὼ καλός τε μέγας τε; ^21.109 πατρὸς δʼ εἴμʼ ἀγαθοῖο, θεὰ δέ με γείνατο μήτηρ· ^21.110 ἀλλʼ ἔπι τοι καὶ ἐμοὶ θάνατος καὶ μοῖρα κραταιή· ^21.111 ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρ ^21.112 ὁππότε τις καὶ ἐμεῖο Ἄρῃ ἐκ θυμὸν ἕληται ^21.113 ἢ ὅ γε δουρὶ βαλὼν ἢ ἀπὸ νευρῆφιν ὀϊστῷ. ^21.273 Ζεῦ πάτερ ὡς οὔ τίς με θεῶν ἐλεεινὸν ὑπέστη ^21.274 ἐκ ποταμοῖο σαῶσαι· ἔπειτα δὲ καί τι πάθοιμι. ^21.275 ἄλλος δʼ οὔ τις μοι τόσον αἴτιος Οὐρανιώνων, ^21.276 ἀλλὰ φίλη μήτηρ, ἥ με ψεύδεσσιν ἔθελγεν· ^21.277 ἥ μʼ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάων ^21.278 λαιψηροῖς ὀλέεσθαι Ἀπόλλωνος βελέεσσιν. ^21.279 ὥς μʼ ὄφελʼ Ἕκτωρ κτεῖναι ὃς ἐνθάδε γʼ ἔτραφʼ ἄριστος· ^21.280 τώ κʼ ἀγαθὸς μὲν ἔπεφνʼ, ἀγαθὸν δέ κεν ἐξενάριξε· ^21.281 νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναι ^21.282 ἐρχθέντʼ ἐν μεγάλῳ ποταμῷ ὡς παῖδα συφορβόν, ^21.283 ὅν ῥά τʼ ἔναυλος ἀποέρσῃ χειμῶνι περῶντα. ^23.174 καὶ μὲν τῶν ἐνέβαλλε πυρῇ δύο δειροτομήσας,'' None

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16.97 Nay, return thou back, when once thou hast set a light of deliverance amid the ships, and suffer the rest to battle over the plain. For I would, O father Zeus, and Athene, and Apollo, that no man of the Trojans might escape death, of all that there are, neither any of the Argives, but that we twain might escape destruction, ^16.100 that alone we might loose the sacred diadem of Troy. On this wise spake they one to the other, but Aias no longer abode, for he was sore beset with darts; the will of Zeus was overmastering him, and the lordly Trojans with their missiles; and terribly did the bright helm about his temples ^18.108 I that in war am such as is none other of the brazen-coated Achaeans, albeit in council there be others better— so may strife perish from among gods and men, and anger that setteth a man on to grow wroth, how wise soever he be, and that sweeter far than trickling honey ^18.110 waxeth like smoke in the breasts of men; even as but now the king of men, Agamemnon, moved me to wrath. Howbeit these things will we let be as past and done, for all our pain, curbing the heart in our breasts, because we must. But now will I go forth that I may light on the slayer of the man I loved, ^21.99 lay me not; since I am not sprung from the same womb as Hector, who slew thy comrade the kindly and valiant. So spake to him the glorious son of Priam with words of entreaty, but all ungentle was the voice he heard:Fool, tender not ransom to me, neither make harangue. ^21.100 Until Patroclus met his day of fate, even till then was it more pleasing to me to spare the Trojans, and full many I took alive and sold oversea; but now is there not one that shall escape death, whomsoever before the walls of Ilios God shall deliver into my hands— ^21.105 aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. ^21.109 aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. ' "^21.110 There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. " "^21.113 There shall come a dawn or eve or mid-day, when my life too shall some man take in battle, whether he smite me with cast of the spear, or with an arrow from the string. So spake he, and the other's knees were loosened where he was and his heart was melted. " ^21.273 in vexation of spirit, and the River was ever tiring his knees with its violent flow beneath, and was snatching away the ground from under his feet. ^21.274 in vexation of spirit, and the River was ever tiring his knees with its violent flow beneath, and was snatching away the ground from under his feet. Then the son of Peleus uttered a bitter cry, with a look at the broad heaven:Father Zeus, how is it that no one of the gods taketh it upon him in my pitiless plight to save me from out the River! thereafter let come upon me what may. ^21.275 None other of the heavenly gods do I blame so much, but only my dear mother, that beguiled me with false words, saying that beneath the wall of the mail-clad Trojans I should perish by the swift missiles of Apollo. Would that Hector had slain me, the best of the men bred here; ^21.280 then had a brave man been the slayer, and a brave man had he slain. But now by a miserable death was it appointed me to be cut off, pent in the great river, like a swine-herd boy whom a torrent sweepeth away as he maketh essay to cross it in winter. So spake he, and forthwith Poseidon and Pallas Athene ^23.174 And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre. '' None

2. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • animal victim, treatment of, killed with head bent towards the ground • killing • victim (sacrificial), killing of

Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 271, 275; Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 380; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 212

3. Aeschylus, Agamemnon, 215-217, 238, 1019-1021, 1382-1383 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • killing • killing, intrafamilial • kills Agamemnon • kin-killing • pollution, metaphysical, and killing

Found in books: Hitch (2017), Animal sacrifice in the ancient Greek world, 231; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 140, 141, 147; Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 7, 8, 97, 236, 237

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215 216 217 Χορός ²³⁸ βίᾳ χαλινῶν τʼ ἀναύδῳ μένει.' ¹⁰²⁰ πρόπαρ ἀνδρὸς μέλαν αἷμα τίς ἂν ¹⁰²¹ πάλιν ἀγκαλέσαιτʼ ἐπαείδων; ¹³⁸² ἄπειρον ἀμφίβληστρον, ὥσπερ ἰχθύων, ¹³⁸³ περιστιχίζω, πλοῦτον εἵματος κακόν. ' None

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215 216 217 ²³⁸ By dint of bit-violence bridling speech. ¹⁰¹⁹ Who may, by singing spells, call back? '¹⁰²⁰ Zeus had not else stopped one who rightly knew ¹⁰²¹ The way to bring the dead again. ¹³⁸² A wrap-round with no outlet, as for fishes, ¹³⁸³ I fence about him — the rich woe of the garment: ' None

4. Aeschylus, Libation-Bearers, 48 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • killing • pollution, metaphysical, and killing

Found in books: Hitch (2017), Animal sacrifice in the ancient Greek world, 231; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 147

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48 τί γὰρ λύτρον πεσόντος αἵματος πέδοι;'' None

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48 he sends me forth, godless woman that she is. But I am afraid to utter the words she charged me to speak. For what atonement is there for blood fallen to earth? Ah, hearth of utter grief! '' None

5. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • killing • kin-killing

Found in books: Hitch (2017), Animal sacrifice in the ancient Greek world, 231; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 150; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 215

6. Euripides, Hecuba, 1077 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • killing • kills Agamemnon, as maenad

Found in books: Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 133; Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 29

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1077 Βάκχαις ̔́Αιδου διαμοιρᾶσαι,'' None

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1077 in requital of their outrage on me? Ah, woe is me! where am I rushing, leaving my children unguarded for maenads of hell to mangle, to be murdered and ruthlessly cast forth upon the hills, a feast of blood for dogs?'' None

7. Euripides, Orestes, 418, 495-503 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Zeus Asklepios killed by • killing • kin-killing

Found in books: Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 143; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 220, 222, 223; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 5

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418 δουλεύομεν θεοῖς, ὅ τι ποτ' εἰσὶν οἱ θεοί."⁴⁹⁵ οὐδ' ἦλθεν ἐπὶ τὸν κοινὸν ̔Ελλήνων νόμον;" '⁴⁹⁶ ἐπεὶ γὰρ ἐξέπνευσεν ̓Αγαμέμνων βίον ⁴⁹⁷ † πληγεὶς θυγατρὸς τῆς ἐμῆς ὑπὲρ κάρα †,' '⁴⁹⁹ αἴσχιστον ἔργον — οὐ γὰρ αἰνέσω ποτέ — ⁵⁰⁰ χρῆν αὐτὸν ἐπιθεῖναι μὲν αἵματος δίκην,' "⁵⁰¹ ὁσίαν διώκοντ', ἐκβαλεῖν τε δωμάτων" "⁵⁰² μητέρα: τὸ σῶφρόν τ' ἔλαβεν ἀντὶ συμφορᾶς" "⁵⁰³ καὶ τοῦ νόμου τ' ἂν εἴχετ' εὐσεβής τ' ἂν ἦν." "" None

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418 We are slaves to the gods, whatever those gods are. Menelau⁴⁹⁵ nor appealed to the universal law of Hellas ? For instance, when Agamemnon breathed his last struck on his head by my daughter a most foul deed, which I will never defend, ⁵⁰⁰ he should have brought a charge against his mother and inflicted a holy penalty for bloodshed, banishing her from his house; thus he would have gained moderation instead of calamity, keeping strictly to the law and showing his piety as well. As it is, he has come into the same fate as his mother. ' None

8. Vergil, Aeneis, 10.517-10.521, 10.532-10.533, 11.81-11.82, 12.931-12.936, 12.949
Tagged with subjects: • Achilles, kills Hector • Aeneas, kills Turnus • Ovid, Pallas, killing of

Found in books: Cairns (1989), Virgil's Augustan Epic. 80, 81, 212; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 200, 272; Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 59, 60

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10.517 tunc adiit, dextraeque datae. Sulmone creatos ^10.518 quattuor hic iuvenes, totidem, quos educat Ufens, ^10.519 viventis rapit, inferias quos immolet umbris ^10.520 captivoque rogi perfundat sanguine flammas. ^10.532 natis parce tuis. Belli commercia Turnus ^11.81 Vinxerat et post terga manus, quos mitteret umbris ^11.82 inferias, caeso sparsuros sanguine flammas, ^12.931 protendens, Equidem merui nec deprecor, inquit: ^12.932 utere sorte tua. Miseri te siqua parentis ^12.933 tangere cura potest, oro (fuit et tibi talis ^12.934 Anchises genitor), Dauni miserere senectae ^12.935 et me seu corpus spoliatum lumine mavis ^12.936 redde meis. Vicisti, et victum tendere palmas ^12.949 immolat et poenam scelerato ex sanguine sumit,' ' None

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10.517 by evil stars; whom, as he tried to lift ^10.518 a heavy stone, the shaft of Pallas pierced ^10.519 where ribs and spine divide: backward he drew ^10.520 the clinging spear; But Hisbo from above ^10.532 cruel unlikeness Pallas wrought; thy head ^11.81 for grief so great, but due that mournful sire. ^11.82 Some busy them to build of osiers fine ^12.931 o through the scattered legions Turnus ran ^12.932 traight to the city walls, where all the ground ^12.933 was drenched with blood, and every passing air ^12.934 hrieked with the noise of spears. His lifted hand ^12.935 made sign of silence as he loudly called: ^12.936 “Refrain, Rutulians! O ye Latins all, ^12.949 of Troy, Rutulia, and Italy ' ' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database