The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
key	Hachlili (2005), Practices And Rites In The Second Temple Period, 398, 399
key, features of catalogic discourse	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 134, 135
key, features of demonstration	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 1
key, features of hodos	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 143
key, members of religionsgeschichtliche schule	Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 185
key, of priestess	Parker (2005), Polytheism and Society at Athens, 93
key, of scripture, survival of as “minor everlastingness, ”	Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 75, 78
key, prayers for athens symbols of knife, tunic	Parker (2005), Polytheism and Society at Athens, 93, 95
key, roots, gmr, learn	Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 50, 62, 74, 75, 76
key, roots, hgh, mediate or reflect	Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 74, 75, 80, 114, 116
key, roots, svr, know through logic	Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 75
key, signature, in music	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 181, 183, 185, 186, 189, 190, 192, 195
key, terms, utility, factor in defining	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 15
key, the gnostic laughter, as hermeneutic	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 338
key, word	Corley (2002), Ben Sira's Teaching on Friendship, 24, 25, 51, 64, 69, 92, 123, 124, 128, 155, 161
key, words and internal echoes, language and style, book of judith	Gera (2014), Judith, 9, 86, 91, 181, 197, 203, 207, 226, 227, 236, 240, 241, 242, 247, 271, 276, 277, 281, 282, 299, 305, 309, 316, 317, 318, 319, 320, 324, 338, 348, 350, 351, 352, 355, 356, 363, 366, 368, 371, 387, 393, 394, 402, 407, 413, 425, 432, 441, 449, 453, 456, 457, 459, 461, 464
keys	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 55, 56, 103, 107, 119, 145, 154, 157, 163, 204, 215, 221, 262, 263, 305
keys, laconian	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 172
keys, of asclepieion in pergamum	Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 60
keys, of jerusalem, second temple of	Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 49
keys, of temple in jerusalem	Allison (2018), 4 Baruch, 19, 32, 34, 43, 46, 49, 52, 53, 54, 60, 120, 133, 180, 181, 182, 183, 184, 185, 188, 189, 190, 191, 240, 327, 404
keys, of temples	Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 49, 60
tone/key	Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 115, 192, 193, 195, 196, 197, 200, 202, 206, 210

List of validated texts:

5 validated results for "key"

1. Hebrew Bible, Isaiah, 11.3-11.4 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Hermeneutics, hermeneutical key • key word

Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 161; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 46

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11.3 וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ ^11.4 וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃'' None

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11.3 And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears; ^11.4 But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked.'' None

2. Hebrew Bible, Judges, 3.25 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Temple in Jerusalem, Keys of • language and style, Book of Judith, key words and internal echoes

Found in books: Allison (2018), 4 Baruch, 189; Gera (2014), Judith, 351

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3.25 וַיָּחִילוּ עַד־בּוֹשׁ וְהְנֵּה אֵינֶנּוּ פֹתֵחַ דַּלְתוֹת הָעֲלִיָּה וַיִּקְחוּ אֶת־הַמַּפְתֵּחַ וַיִּפְתָּחוּ וְהִנֵּה אֲדֹנֵיהֶם נֹפֵל אַרְצָה מֵת׃'' None

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3.25 And they waited till it was late: and, behold, he opened not the doors of the chamber; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.'' None

3. Septuagint, Ecclesiasticus (Siracides), 6.34, 8.9 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • key word • language and style, Book of Judith, key words and internal echoes

Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 24, 92; Gera (2014), Judith, 366

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8.9 Do not disregard the discourse of the aged,for they themselves learned from their fathers;because from them you will gain understanding and learn how to give an answer in time of need.' ' None

4. Septuagint, Judith, 4.2, 5.18 (2nd cent. BCE - 0th cent. CE)
Tagged with subjects: • Temple in Jerusalem, Keys of • language and style, Book of Judith, key words and internal echoes

Found in books: Allison (2018), 4 Baruch, 190; Gera (2014), Judith, 181, 281, 356

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4.2 they were therefore very greatly terrified at his approach, and were alarmed both for Jerusalem and for the temple of the Lord their God. ^5.18 But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. '' None

5. New Testament, Matthew, 5.22, 5.28, 5.32, 5.34, 5.38, 5.44, 16.18-16.19 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Hermeneutics, hermeneutical key • Peter (apostle), Keys • Temple in Jerusalem, Keys of

Found in books: Allison (2018), 4 Baruch, 189, 190; Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 194, 221, 277, 279; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 141

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5.22 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δʼ ἂν εἴπῃ Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. ^5.28 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ. ^5.32 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται. ^5.34 Ἐγὼ δὲ λέγω ὑμῖν μν̀ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ· ^5.38 Ἠκούσατε ὅτι ἐρρέθη Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος. ^5.44 Ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς· ^16.18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾄδου οὐ κατισχύσουσιν αὐτῆς· ^16.19 δώσω σοι τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.'' None

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5.22 But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. " ^5.28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. ^5.32 but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. ' "^5.34 but I tell you, don't swear at all: neither by heaven, for it is the throne of God; " ^5.38 "You have heard that it was said, \'An eye for an eye, and a tooth for a tooth.\ ^5.44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, ^16.18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. ^16.19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven."'" None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database