1. Aristophanes, Women of The Assembly, 595-597, 594 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009) 286| 594. ἀλλ' ἕνα ποιῶ κοινὸν πᾶσιν βίοτον καὶ τοῦτον ὅμοιον. | |
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2. Aristophanes, Knights, 1399, 1398 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009) 286| 1398. ἐπὶ ταῖς πύλαις ἀλλαντοπωλήσει μόνος, | |
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3. Herodotus, Histories, 2.81 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110 | 2.81. They wear linen tunics with fringes hanging about the legs, called “calasiris,” and loose white woolen mantles over these. But nothing woolen is brought into temples, or buried with them: that is impious. ,They agree in this with practices called Orphic and Bacchic, but in fact Egyptian and Pythagorean: for it is impious, too, for one partaking of these rites to be buried in woolen wrappings. There is a sacred legend about this. |
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| 4. Theophrastus, Characters, 16.4 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 286 |
| 5. Theophrastus, Research On Plants, 6.1.4 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110 |
| 6. Alexis, Fragments, 223 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 286 |
| 7. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 286 |
8. Pausanias, Description of Greece, 1.28.10, 5.14.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110, 126| 1.28.10. ἐπὶ Δελφινίῳ δὲ κρίσις καθέστηκεν ἐργάσασθαι φόνον σὺν τῷ δικαίῳ φαμένοις, ὁποῖόν τι καὶ Θησεὺς παρεχόμενος ἀπέφυγεν, ὅτε Πάλλαντα ἐπαναστάντα καὶ τοὺς παῖδας ἔκτεινε· πρότερον δὲ πρὶν ἢ Θησεὺς ἀφείθη, καθειστήκει πᾶσι φεύγειν κτείναντα ἢ κατὰ ταὐτὰ θνήσκειν μένοντα. τὸ δὲ ἐν πρυτανείῳ καλούμενον, ἔνθα τῷ σιδήρῳ καὶ πᾶσιν ὁμοίως τοῖς ἀψύχοις δικάζουσιν, ἐπὶ τῷδε ἄρξασθαι νομίζω. Ἀθηναίων βασιλεύοντος Ἐρεχθέως, τότε πρῶτον βοῦν ἔκτεινεν ὁ βουφόνος ἐπὶ τοῦ βωμοῦ τοῦ Πολιέως Διός· καὶ ὁ μὲν ἀπολιπὼν ταύτῃ τὸν πέλεκυν ἀπῆλθεν ἐκ τῆς χώρας φεύγων, ὁ δὲ πέλεκυς παραυτίκα ἀφείθη κριθεὶς καὶ ἐς τόδε ἀνὰ πᾶν ἔτος κρίνεται. 5.14.2. τῆς δὲ λεύκης μόνης τοῖς ξύλοις ἐς τοῦ Διὸς τὰς θυσίας καὶ ἀπʼ οὐδενὸς δένδρου τῶν ἄλλων οἱ Ἠλεῖοι χρῆσθαι νομίζουσι, κατʼ ἄλλο μὲν οὐδὲν προτιμῶντες ἐμοὶ δοκεῖν τὴν λεύκην, ὅτι δὲ Ἡρακλῆς ἐκόμισεν αὐτὴν ἐς Ἕλληνας ἐκ τῆς Θεσπρωτίδος χώρας. καί μοι καὶ αὐτὸς ὁ Ἡρακλῆς ἐφαίνετο, ἡνίκα τῷ Διὶ ἔθυεν ἐν Ὀλυμπίᾳ, τῶν ἱερείων τὰ μηρία ἐπὶ λεύκης καῦσαι ξύλων· τὴν δὲ λεύκην ὁ Ἡρακλῆς πεφυκυῖαν παρὰ τὸν Ἀχέροντα εὗρε τὸν ἐν Θεσπρωτίᾳ ποταμόν, καὶ τοῦδε ἕνεκά φασιν αὐτὴν Ἀχερωίδα ὑπὸ Ὁμήρου καλεῖσθαι. | 1.28.10. At Delphinium are tried those who claim that they have committed justifiable homicide, the plea put forward by Theseus when he was acquitted, after having killed Pallas, who had risen in revolt against him, and his sons. Before Theseus was acquitted it was the established custom among all men for the shedder of blood to go into exile, or, if he remained, to be put to a similar death. The Court in the Prytaneum, as it is called, where they try iron and all similar iimate things, had its origin, I believe, in the following incident. It was when Erechtheus was king of Athens that the ox-slayer first killed an ox at the altar of Zeus Polieus. Leaving the axe where it lay he went out of the land into exile, and the axe was forthwith tried and acquitted, and the trial has been repeated year by year down to the present. 5.14.2. The Eleans are wont to use for the sacrifices to Zeus the wood of the white poplar and of no other tree, preferring the white poplar, I think, simply and solely because Heracles brought it into Greece from Thesprotia . And it is my opinion that when Heracles sacrificed to Zeus at Olympia he himself burned the thigh bones of the victims upon wood of the white poplar. Heracles found the white poplar growing on the banks of the Acheron , the river in Thesprotia , and for this reason Homer Hom. Il. 13.389 , and Hom. Il. 16.482 . calls it “Acheroid.” |
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| 9. Lucian, Dialogues of The Dead, 1.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 286 |
| 10. Pollux, Onomasticon, 8.119 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 126 |
| 11. Dioscorides, Mat. Med., 4.78, 4.153 Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110 |
| 12. Eratosthenes, Fgrh 241, None Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110 |
| 13. Anon., Lex. Patm., 154.28 Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110 |
| 15. Theopompus, Pcg, 28 Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110 |
| 16. Aristophanes, Pcg, 908, 209 Tagged with subjects: •nan Found in books: Martin (2009) 286 |
| 17. Demosthenes, Orations, 19.71, 19.219-19.220, 23.68, 23.71-23.73, 54.39 Tagged with subjects: •nan Found in books: Martin (2009) 126, 286 |
| 18. Papyri, Bgu, 1211 Tagged with subjects: •katharos (purity) derivation, purification Found in books: Martin (2009) 110 |
