| 1. Hebrew Bible, Genesis, 2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 24 |
| 2. Hebrew Bible, Hosea, 4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 3 |
3. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 96| 219c. δαιμονίῳ ὡς ἀληθῶς καὶ θαυμαστῷ, κατεκείμην τὴν νύκτα ὅλην. καὶ οὐδὲ ταῦτα αὖ, ὦ Σώκρατες, ἐρεῖς ὅτι ψεύδομαι. ποιήσαντος δὲ δὴ ταῦτα ἐμοῦ οὗτος τοσοῦτον περιεγένετό τε καὶ κατεφρόνησεν καὶ κατεγέλασεν τῆς ἐμῆς ὥρας καὶ ὕβρισεν—καὶ περὶ ἐκεῖνό γε ᾤμην τὶ εἶναι, ὦ ἄνδρες δικασταί· δικασταὶ γάρ ἐστε τῆς Σωκράτους ὑπερηφανίας—εὖ γὰρ ἴστε μὰ θεούς, μὰ θεάς, οὐδὲν περιττότερον καταδεδαρθηκὼς | 219c. wound my arms about this truly spiritual and miraculous creature; and lay thus all the night long. Here too, Socrates, you are unable to give me the lie. When I had done all this, he showed such superiority and contempt, laughing my youthful charms to scorn, and flouting the very thing on which I prided myself, gentlemen of the jury—for you are here to try Socrates for his lofty disdain: you may be sure, by gods—and goddesses—that when I arose I had in no more particular sense slept a night |
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| 4. Isocrates, Antidosis, 192 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 101, 102 |
5. Herodotus, Histories, 1.93-1.94, 1.199, 6.32, 6.104-6.106 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 70 | 1.93. There are not many marvellous things in Lydia to record, in comparison with other countries, except the gold dust that comes down from Tmolus. ,But there is one building to be seen there which is much the greatest of all, except those of Egypt and Babylon . In Lydia is the tomb of Alyattes, the father of Croesus, the base of which is made of great stones and the rest of it of mounded earth. It was built by the men of the market and the craftsmen and the prostitutes. ,There survived until my time five corner-stones set on the top of the tomb, and in these was cut the record of the work done by each group: and measurement showed that the prostitutes' share of the work was the greatest. ,All the daughters of the common people of Lydia ply the trade of prostitutes, to collect dowries, until they can get themselves husbands; and they themselves offer themselves in marriage. ,Now this tomb has a circumference of thirteen hundred and ninety yards, and its breadth is above four hundred and forty yards; and there is a great lake hard by the tomb, which, the Lydians say, is fed by ever-flowing springs; it is called the Gygaean lake. Such then is this tomb. 1.94. The customs of the Lydians are like those of the Greeks, except that they make prostitutes of their female children. They were the first men whom we know who coined and used gold and silver currency; and they were the first to sell by retail. ,And, according to what they themselves say, the games now in use among them and the Greeks were invented by the Lydians: these, they say, were invented among them at the time when they colonized Tyrrhenia. This is their story: ,In the reign of Atys son of Manes there was great scarcity of food in all Lydia . For a while the Lydians bore this with what patience they could; presently, when the famine did not abate, they looked for remedies, and different plans were devised by different men. Then it was that they invented the games of dice and knuckle-bones and ball and all other forms of game except dice, which the Lydians do not claim to have discovered. ,Then, using their discovery to lighten the famine, every other day they would play for the whole day, so that they would not have to look for food, and the next day they quit their play and ate. This was their way of life for eighteen years. ,But the famine did not cease to trouble them, and instead afflicted them even more. At last their king divided the people into two groups, and made them draw lots, so that the one group should remain and the other leave the country; he himself was to be the head of those who drew the lot to remain there, and his son, whose name was Tyrrhenus, of those who departed. ,Then the one group, having drawn the lot, left the country and came down to Smyrna and built ships, in which they loaded all their goods that could be transported aboard ship, and sailed away to seek a livelihood and a country; until at last, after sojourning with one people after another, they came to the Ombrici, where they founded cities and have lived ever since. ,They no longer called themselves Lydians, but Tyrrhenians, after the name of the king's son who had led them there.The Lydians, then, were enslaved by the Persians. 1.199. The foulest Babylonian custom is that which compels every woman of the land to sit in the temple of Aphrodite and have intercourse with some stranger once in her life. Many women who are rich and proud and disdain to mingle with the rest, drive to the temple in covered carriages drawn by teams, and stand there with a great retinue of attendants. ,But most sit down in the sacred plot of Aphrodite, with crowns of cord on their heads; there is a great multitude of women coming and going; passages marked by line run every way through the crowd, by which the men pass and make their choice. ,Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta” (that is the Assyrian name for Aphrodite). ,It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred. So she follows the first man who casts it and rejects no one. After their intercourse, having discharged her sacred duty to the goddess, she goes away to her home; and thereafter there is no bribe however great that will get her. ,So then the women that are fair and tall are soon free to depart, but the uncomely have long to wait because they cannot fulfill the law; for some of them remain for three years, or four. There is a custom like this in some parts of Cyprus . 6.32. Then the Persian generals were not false to the threats they had made against the Ionians when they were encamped opposite them. When they had gained mastery over the cities, they chose out the most handsome boys and castrated them, making them eunuchs instead of men, and they carried the fairest maidens away to the king; they did all this, and they burnt the cities with their temples. Thus three times had the Ionians been enslaved, first by the Lydians and now twice in a row by the Persians. 6.104. It was this Miltiades who was now the Athenian general, after coming from the Chersonese and escaping a two-fold death. The Phoenicians pursued him as far as Imbros, considering it of great importance to catch him and bring him to the king. ,He escaped from them, but when he reached his own country and thought he was safe, then his enemies met him. They brought him to court and prosecuted him for tyranny in the Chersonese, but he was acquitted and appointed Athenian general, chosen by the people. 6.105. While still in the city, the generals first sent to Sparta the herald Philippides, an Athenian and a long-distance runner who made that his calling. As Philippides himself said when he brought the message to the Athenians, when he was in the Parthenian mountain above Tegea he encountered Pan. ,Pan called out Philippides' name and bade him ask the Athenians why they paid him no attention, though he was of goodwill to the Athenians, had often been of service to them, and would be in the future. ,The Athenians believed that these things were true, and when they became prosperous they established a sacred precinct of Pan beneath the Acropolis. Ever since that message they propitiate him with annual sacrifices and a torch-race. 6.106. This Philippides was in Sparta on the day after leaving the city of Athens, that time when he was sent by the generals and said that Pan had appeared to him. He came to the magistrates and said, ,“Lacedaemonians, the Athenians ask you to come to their aid and not allow the most ancient city among the Hellenes to fall into slavery at the hands of the foreigners. Even now Eretria has been enslaved, and Hellas has become weaker by an important city.” ,He told them what he had been ordered to say, and they resolved to send help to the Athenians, but they could not do this immediately, for they were unwilling to break the law. It was the ninth day of the rising month, and they said that on the ninth they could not go out to war until the moon's circle was full. |
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6. Ovid, Amores, 2.19.27-2.19.28, 3.4.21-3.4.22 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 131| 2.19.27. Si numquam Danaen habuisset aenea turris, 2.19.28. Non esset Danae de Iove facta parens; 3.4.21. In thalamum Danae ferro saxoque perennem 3.4.22. Quae fuerat virgo tradita, mater erat; | |
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| 7. Catullus, Poems, 5, 7 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Pinheiro et al (2012a) 16 |
| 8. Nicocles, Fragments, 8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 96 |
| 9. Xenophon of Ephesus, The Ephesian Story of Anthica And Habrocomes, 1.2, 1.9.9, 4.2.6, 4.2.8, 4.6.2, 5.5.4, 5.15.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 35, 36, 70, 142 |
| 10. Philostratus The Athenian, Lives of The Sophists, 556-557, 560-561 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Pinheiro et al (2012a) 100 |
| 11. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 1.2.2, 1.5.7, 2.10.1, 2.19.3, 3.14-3.15, 5.18.6, 5.20.2-5.20.3, 5.20.5, 8.13 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 15, 35, 43, 70, 131, 142 |
| 12. Chariton, Chaereas And Callirhoe, 1.1, 1.1.12, 1.5.6, 1.7.6, 1.11-1.13, 1.12.6, 2.1.8, 2.3, 2.4.1, 2.4.4-2.4.6, 2.8.4, 3.2.6-3.2.8, 3.4.4-3.4.5, 4.2, 4.4.9, 5.1.3-5.1.7, 5.4.11, 5.5.1-5.5.6, 5.9.8, 5.10.1, 5.10.6, 6.1.6, 6.4.5, 6.4.10-6.4.11, 6.5, 6.6.3, 7.2.5, 7.5.11, 8.1.13, 8.5.10-8.5.13, 8.5.15, 8.6.7, 8.7.9-8.7.12, 8.8.13-8.8.16 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 15, 17, 19, 24, 31, 32, 33, 34, 35, 43, 70, 89, 92, 95, 96, 97, 98, 99, 100, 101, 142 |
| 13. Heliodorus, Ethiopian Story, 1.8.2, 1.10.4, 1.26.5, 2.33, 3.4-3.5, 3.7, 4.3.4, 4.4, 10.6-10.17, 10.22-10.27 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 20, 35, 52, 63, 70, 172 |
| 14. Menander of Laodicea, Rhet., 2.354.1-2.354.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 34 |
| 15. Scriptores Historiae Augustae, Aurelian, 33 (4th cent. CE - 5th cent. CE) Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 52 |
| 16. Anon., Historia Apollonii Regis Tyri, 29, 33, 38, 47, 50, 32 (4th cent. CE - th cent. CE) Tagged with subjects: •nan Found in books: Pinheiro et al (2012a) 70 |
| 17. Julian, Orationes, 1.22-1.23, 3.11-3.13 Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 52 |
| 18. Nicocles, Panathenaicus, 10, 31 Tagged with subjects: •nan Found in books: Pinheiro et al (2012a) 99 |
19. Longus, Daphnis And Chloe, 1.13.2, 1.13.4, 1.14.1-1.14.3, 1.15.1, 1.18, 1.28.2, 2.20.1, 4.28-4.29 Tagged with subjects: •kallirhoe (callirhoe) Found in books: Pinheiro et al (2012a) 15, 16, 43| 1.13.2. 1.13.4. 1.14.1. 1.14.2. 1.14.3. 1.15.1. 1.28.2. 2.20.1. | |
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