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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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subject book bibliographic info
juvenal Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 768
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 130
Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 271, 272
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 220
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 24, 39, 94, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 108, 109, 110, 111, 112, 113, 114, 120, 121, 122, 123, 124, 125, 130, 131, 133, 134, 155, 182, 221
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 36, 149, 150, 152
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 394
Gorain (2019), Language in the Confessions of Augustine, 16, 25
Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 186
Jenkyns (2013), God, Space, and City in the Roman Imagination, 15, 64
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 148
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 203, 206, 324
Katzoff (2019), On Jews in the Roman World: Collected Studies. 208, 217, 249, 254, 255, 256, 259, 260, 261, 262, 263, 269, 270, 271
Keith and Myers (2023), Vergil and Elegy. 320
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 312
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 486, 488
Nasrallah (2019), Archaeology and the Letters of Paul, 59
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 120, 150, 249
Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 10, 11, 13
Nisula (2012), Augustine and the Functions of Concupiscence, 19
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 111, 112, 377, 413
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 284
Poulsen (2021), Usages of the Past in Roman Historiography, 12, 50, 52
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 180, 181, 254, 353, 354, 372, 381, 391, 392, 419, 429, 432, 451, 458, 496, 534, 553, 554
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 102, 131, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 193, 229, 237, 238
Spielman (2020), Jews and Entertainment in the Ancient World. 79, 171, 172, 175, 240
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 162, 241, 246
Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 20, 175, 176, 202, 203
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 543
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 75, 88, 99, 374
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 262, 401, 428
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 15, 96, 111, 112, 116, 179, 180
Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 252
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 48, 89, 222
juvenal, accuses egyptian villagers of cannibalism Isaac (2004), The invention of racism in classical antiquity, 209
juvenal, allusions Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 23, 79
Hitch (2017), Animal sacrifice in the ancient Greek world, 23, 79
juvenal, attacks jewish proselytes Isaac (2004), The invention of racism in classical antiquity, 453
juvenal, bishop of jerusalem Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 349, 350, 370, 401
juvenal, caricatures, verres, c. Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 48
juvenal, d. iunius iuvenalis, on abortions Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 43
juvenal, d. iunius iuvenalis, on an ideal woman Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 84
juvenal, d. iunius iuvenalis, on homosexual unions Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 16, 17
juvenal, decimus iunius iuvenalis Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 148, 155
juvenal, decimus junius, juvenalis, Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 43
juvenal, divination Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 775
juvenal, greed Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 344, 345, 346
juvenal, heracles Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 656, 657
juvenal, kalloni, gulf of Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 155, 157, 158, 159, 160, 755
juvenal, misogyny Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
juvenal, mockery/irony/parody, by Gruen (2020), Ethnicity in the Ancient World - Did it matter, 89
juvenal, not critical of africans and gaul Isaac (2004), The invention of racism in classical antiquity, 397, 420
juvenal, of jerusalem Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 11, 131, 132, 135, 136, 137, 138, 140, 144, 147
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 277, 299, 304, 309, 315, 317
juvenal, of jerusalem, bishop Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 25, 26, 27, 28, 242, 244, 245, 250, 251, 253, 254
juvenal, old age Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 488
juvenal, on a quarrel in the egyptian desert Isaac (2004), The invention of racism in classical antiquity, 364
juvenal, on an eques from egypt in rome Isaac (2004), The invention of racism in classical antiquity, 364
juvenal, on eastern greeks in rome Isaac (2004), The invention of racism in classical antiquity, 231, 232, 233, 307, 339, 340, 341, 396, 397
juvenal, on lying nouveaux riches from galatia Isaac (2004), The invention of racism in classical antiquity, 33
juvenal, on marriage between men, same-sex relationships Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 235
juvenal, on spanish dancers Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 199
juvenal, on the debilitating effects of peace Isaac (2004), The invention of racism in classical antiquity, 307
juvenal, on the equites asiani as liars Isaac (2004), The invention of racism in classical antiquity, 33
juvenal, on, conversion Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 206, 207
juvenal, orontes, tiber Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 752
juvenal, philosophy, sacred Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 761
juvenal, poet Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 102, 108, 165
juvenal, roman poet Rizzi (2010), Hadrian and the Christians, 112, 115, 116, 120
juvenal, sardanapalus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 47
juvenal, satires Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 377
juvenal, satirizes egyptian cults in rome Isaac (2004), The invention of racism in classical antiquity, 364
juvenal, stoics and cynics Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 191
juvenal, street philosophers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
juvenal, umbricius Jenkyns (2013), God, Space, and City in the Roman Imagination, 64, 68, 69, 120, 169, 270
juvenal, wealth Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 344
juvenal’s, attack on, immigrants in rome Isaac (2004), The invention of racism in classical antiquity, 231, 232

List of validated texts:
12 validated results for "juvenal"
1. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Juvenal (Decimus Iunius Iuvenalis) • Verres, C., Juvenal caricatures

 Found in books: Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 155; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 48
2. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Juvenal • Juvenal, accuses Egyptian villagers of cannibalism

 Found in books: Isaac (2004), The invention of racism in classical antiquity, 209; Spielman (2020), Jews and Entertainment in the Ancient World. 79
3. New Testament, Acts, 16.16-16.18, 21.37 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal • Juvenal, Orontes, Tiber • Juvenal, divination

 Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 752, 775; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 15, 96, 116

sup>
16.16 Ἐγένετο δὲ πορευομένων ἡμῶν εἰς τὴν προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνα ὑπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις 16.17 αὐτῆς μαντευομένη· αὕτη κατακολουθοῦσα τῷ Παύλῳ καὶ ἡμῖν ἔκραζεν λέγουσα Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ὑμῖν ὁδὸν σωτηρίας. 16.18 τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. διαπονηθεὶς δὲ Παῦλος καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν Παραγγέλλω σοι ἐν ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς· καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.
21.37 Μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ Παῦλος λέγει τῷ χιλιάρχῳ Εἰ ἔξεστίν μοι εἰπεῖν τι πρὸς σέ; ὁ δὲ ἔφη Ἑλληνιστὶ'' None		sup>
16.16 It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17 The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!" 16.18 This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour.
21.37 As Paul was about to be brought into the barracks, he asked the commanding officer, "May I say something to you?"He said, "Do you know Greek? '' None
4. Tacitus, Histories, 1.11, 5.5.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal • Juvenal, attacks Jewish proselytes • conversion, Juvenal on

 Found in books: Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 206; Isaac (2004), The invention of racism in classical antiquity, 453; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 140; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 112

sup>
5.5.1 \xa0Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean." " None
5. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 108; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 353
6. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 130, 134; Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 175, 176
7. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal • Juvenal (D. Iunius Iuvenalis), on homosexual unions • Juvenal, Roman Poet • Juvenal, allusions • Juvenal, and Martial • Juvenal, and Pliny • Juvenal, and Quintilian • Juvenal, and Tacitus • Juvenal, attacks Jewish proselytes • Juvenal, dating of Satires • Juvenal, misogyny • Juvenal, old age • Juvenal, on a quarrel in the Egyptian desert • Juvenal, on an eques from Egypt in Rome • Juvenal, on eastern Greeks in Rome • Juvenal, on lying nouveaux riches from Galatia • Juvenal, on the debilitating effects of peace • Juvenal, on the equites Asiani as liars • Juvenal, satirizes Egyptian cults in Rome • Juvenal, street philosophers • Umbricius (Juvenal) • Verres, C., Juvenal caricatures • biographical readings of Juvenal • conversion, Juvenal on • immigrants in Rome, Juvenal’s attack on • indignatio, reappearance in later Juvenal • libertas, exercised by Juvenal • mockery, by Juvenal • mockery, by characters in Juvenal • mockery/irony/parody, by Juvenal • philosophical interpretation of Juvenal

 Found in books: Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 768; Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 271; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 207; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 39, 96, 98, 108, 109, 114, 130, 134, 182; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 150; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 89; Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 79; Hitch (2017), Animal sacrifice in the ancient Greek world, 79; Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 16, 17; Isaac (2004), The invention of racism in classical antiquity, 33, 231, 232, 307, 340, 364, 453; Jenkyns (2013), God, Space, and City in the Roman Imagination, 15, 64, 68, 69, 120, 270; Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 148; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 206, 324; Katzoff (2019), On Jews in the Roman World: Collected Studies. 208, 260; Keane (2015), Juvenal and the Satiric Emotions, 18, 24, 29, 30, 44, 49, 63, 65, 72, 88, 115, 120, 153, 154, 165, 169, 186, 193, 194, 195, 196, 210; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 8, 128, 140, 141, 142, 143, 144, 162, 172, 174, 175, 205, 206, 366, 369, 375, 376, 377, 378, 379, 380, 381, 382, 383, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286, 488, 754; Nasrallah (2019), Archaeology and the Letters of Paul, 59; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 120; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 413; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 284; Poulsen (2021), Usages of the Past in Roman Historiography, 50; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 254, 354, 381, 391, 432, 458, 496, 553, 554; Rizzi (2010), Hadrian and the Christians, 115; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 214, 218; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 48; Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 175, 176; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 75; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 262, 428; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 112, 180
8. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal • Juvenal, and Martial • Juvenal, dating of Satires • Umbricius (Juvenal) • libertas, exercised by Juvenal

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 110; Jenkyns (2013), God, Space, and City in the Roman Imagination, 64; Keane (2015), Juvenal and the Satiric Emotions, 49; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179; Spielman (2020), Jews and Entertainment in the Ancient World. 172
9. Cassius Dio, Roman History, 68.32.1 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Juvenal

 Found in books: König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 141; Spielman (2020), Jews and Entertainment in the Ancient World. 79

sup>
68.32.1 \xa0Trajan therefore departed thence, and a little later began to fail in health. Meanwhile the Jews in the region of Cyrene had put a certain Andreas at their head, and were destroying both the Romans and the Greeks. They would eat the flesh of their victims, make belts for themselves of their entrails, anoint themselves with their blood and wear their skins for clothing; many they sawed in two, from the head downwards;'' None
10. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Juvenal, allusions

 Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 23, 79; Hitch (2017), Animal sacrifice in the ancient Greek world, 23, 79
11. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Juvenal of Jerusalem • Juvenal of Jerusalem, bishop

 Found in books: Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 25; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 138
12. Vergil, Aeneis, 9.616
 Tagged with subjects: • Juvenal • Juvenal, on eastern Greeks in Rome

 Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 133; Isaac (2004), The invention of racism in classical antiquity, 339

sup>
9.616 et tunicae manicas et habent redimicula mitrae.'' None		sup>
9.616 have lasting music, no remotest age '' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.