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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
juvenal Braund and Most (2004) 130
Clackson et al. (2020) 271, 272
Del Lucchese (2019) 220
Edmondson (2008) 24, 39, 94, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 108, 109, 110, 111, 112, 113, 114, 120, 121, 122, 123, 124, 125, 130, 131, 133, 134, 155, 182, 221
Gagné (2020) 394
Gorain (2019) 16, 25
Humfress (2007) 186
Jenkyns (2013) 15, 64
Johnson and Parker (2009) 203, 206, 324
Ker and Wessels (2020) 312
Malherbe et al (2014) 486, 488
Nasrallah (2019) 59
Neusner Green and Avery-Peck (2022) 120, 150, 249
Nisula (2012) 19
Nuno et al (2021) 111, 112, 377, 413
O, Daly (2020) 284
Poulsen and Jönsson (2021) 12, 50, 52
Radicke (2022) 180, 181, 254, 353, 354, 372, 381, 391, 392, 419, 429, 432, 451, 458, 496, 534, 553, 554
Rohland (2022) 102, 131, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224
Rutledge (2012) 103
Taylor and Hay (2020) 162, 241, 246
Thonemann (2020) 20, 175, 176, 202, 203
Viglietti and Gildenhard (2020) 75, 88, 99, 374
Yona (2018) 48, 89, 222
juvenal, accuses egyptian villagers of cannibalism Isaac (2004) 209
juvenal, allusions Hanghan (2019) 23, 79
Hitch (2017) 23, 79
juvenal, attacks jewish proselytes Isaac (2004) 453
juvenal, bishop of jerusalem Dijkstra and Raschle (2020) 349, 350, 370, 401
juvenal, caricatures, verres, c. Rutledge (2012) 48
juvenal, decimus junius, juvenalis, Giusti (2018) 43
juvenal, divination Malherbe et al (2014) 775
juvenal, greed Malherbe et al (2014) 344, 345, 346
juvenal, heracles Malherbe et al (2014) 656, 657
juvenal, misogyny Malherbe et al (2014) 286
juvenal, mockery/irony/parody, by Gruen (2020) 89
juvenal, not critical of africans and gaul Isaac (2004) 397, 420
juvenal, of jerusalem Mendez (2022) 11, 131, 132, 135, 136, 137, 138, 140, 144, 147
de Ste. Croix et al. (2006) 277, 299, 304, 309, 315, 317
juvenal, of jerusalem, bishop Klein and Wienand (2022) 25, 26, 27, 28, 242, 244, 245, 250, 251, 253, 254
juvenal, old age Malherbe et al (2014) 488
juvenal, on a quarrel in the egyptian desert Isaac (2004) 364
juvenal, on an eques from egypt in rome Isaac (2004) 364
juvenal, on eastern greeks in rome Isaac (2004) 231, 232, 233, 307, 339, 340, 341, 396, 397
juvenal, on lying nouveaux riches from galatia Isaac (2004) 33
juvenal, on marriage between men, same-sex relationships Panoussi(2019) 235
juvenal, on spanish dancers Cosgrove (2022) 199
juvenal, on the debilitating effects of peace Isaac (2004) 307
juvenal, on the equites asiani as liars Isaac (2004) 33
juvenal, on, conversion Cohen (2010) 206, 207
juvenal, orontes, tiber Malherbe et al (2014) 752
juvenal, philosophy, sacred Malherbe et al (2014) 761
juvenal, poet Csapo (2022) 102, 108, 165
juvenal, roman poet Rizzi (2010) 112, 115, 116, 120
juvenal, sardanapalus Malherbe et al (2014) 47
juvenal, satirizes egyptian cults in rome Isaac (2004) 364
juvenal, stoics and cynics Malherbe et al (2014) 191
juvenal, street philosophers Malherbe et al (2014) 754
juvenal, umbricius Jenkyns (2013) 64, 68, 69, 120, 169, 270
juvenal, wealth Malherbe et al (2014) 344
juvenal’s, attack on, immigrants in rome Isaac (2004) 231, 232

List of validated texts:
8 validated results for "juvenal"
1. Tacitus, Histories, 5.5.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal, attacks Jewish proselytes • conversion, Juvenal on

 Found in books: Cohen (2010) 206; Isaac (2004) 453


5.5.1. \xa0Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean."". None
2. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal

 Found in books: Edmondson (2008) 108; Radicke (2022) 353


3. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal

 Found in books: Edmondson (2008) 130, 134; Thonemann (2020) 175, 176


4. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal • Juvenal, allusions • Juvenal, and Martial • Juvenal, and Pliny • Juvenal, and Quintilian • Juvenal, and Tacitus • Juvenal, attacks Jewish proselytes • Juvenal, dating of Satires • Juvenal, misogyny • Juvenal, old age • Juvenal, on a quarrel in the Egyptian desert • Juvenal, on an eques from Egypt in Rome • Juvenal, on eastern Greeks in Rome • Juvenal, on lying nouveaux riches from Galatia • Juvenal, on the debilitating effects of peace • Juvenal, on the equites Asiani as liars • Juvenal, satirizes Egyptian cults in Rome • Juvenal, street philosophers • Umbricius (Juvenal) • Verres, C., Juvenal caricatures • biographical readings of Juvenal • conversion, Juvenal on • immigrants in Rome, Juvenal’s attack on • indignatio, reappearance in later Juvenal • libertas, exercised by Juvenal • mockery, by Juvenal • mockery, by characters in Juvenal • mockery/irony/parody, by Juvenal • philosophical interpretation of Juvenal

 Found in books: Clackson et al. (2020) 271; Cohen (2010) 207; Edmondson (2008) 39, 96, 98, 108, 109, 114, 130, 134, 182; Gruen (2020) 89; Hanghan (2019) 79; Hitch (2017) 79; Isaac (2004) 33, 231, 232, 307, 364, 453; Jenkyns (2013) 15, 64, 68, 69, 120, 270; Johnson and Parker (2009) 206, 324; Keane (2015) 18, 24, 29, 30, 44, 49, 63, 65, 72, 88, 115, 120, 153, 154, 165, 169, 186, 193, 194, 195, 196, 210; König and Whitton (2018) 8, 128, 140, 141, 142, 143, 144, 162, 172, 174, 175, 205, 206, 366, 369, 375, 376, 377, 378, 379, 380, 381, 382, 383, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401; Malherbe et al (2014) 286, 488, 754; Neusner Green and Avery-Peck (2022) 120; O, Daly (2020) 284; Poulsen and Jönsson (2021) 50; Radicke (2022) 254, 354, 381, 391, 432, 458, 496, 553, 554; Rohland (2022) 214, 218; Rutledge (2012) 48; Thonemann (2020) 175, 176; Viglietti and Gildenhard (2020) 75


5. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Juvenal • Juvenal, and Martial • Juvenal, dating of Satires • Umbricius (Juvenal) • libertas, exercised by Juvenal

 Found in books: Jenkyns (2013) 64; Keane (2015) 49; König and Whitton (2018) 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179


6. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Juvenal, allusions

 Found in books: Hanghan (2019) 23, 79; Hitch (2017) 23, 79


7. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Juvenal of Jerusalem • Juvenal of Jerusalem, bishop

 Found in books: Klein and Wienand (2022) 25; Mendez (2022) 138


8. Vergil, Aeneis, 9.616
 Tagged with subjects: • Juvenal • Juvenal, on eastern Greeks in Rome

 Found in books: Edmondson (2008) 133; Isaac (2004) 339


9.616. et tunicae manicas et habent redimicula mitrae.''. None
9.616. have lasting music, no remotest age ''. None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.