| 1. Hebrew Bible, Genesis, 6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 86 |
2. Hebrew Bible, Isaiah, 57.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 85| 57.1. "הַצַּדִּיק אָבָד וְאֵין אִישׁ שָׂם עַל־לֵב וְאַנְשֵׁי־חֶסֶד נֶאֱסָפִים בְּאֵין מֵבִין כִּי־מִפְּנֵי הָרָעָה נֶאֱסַף הַצַּדִּיק׃", 57.1. "בְּרֹב דַּרְכֵּךְ יָגַעַתְּ לֹא אָמַרְתְּ נוֹאָשׁ חַיַּת יָדֵךְ מָצָאת עַל־כֵּן לֹא חָלִית׃", | 57.1. "The righteous perisheth, And no man layeth it to heart, And godly men are taken away, None considering That the righteous is taken away from the evil to come.", |
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| 3. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •justin martyr, categorization of, as phi los o pher Found in books: Moss (2012) 22 |
| 4. Septuagint, Ecclesiasticus (Siracides), None (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Moss (2012) 92 |
| 5. Cicero, On The Nature of The Gods, 8.87 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 88 |
6. New Testament, Acts, 23.13-23.15 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Moss (2012) 185| 23.13. ἦσαν δὲ πλείους τεσσεράκοντα οἱ ταύτην τὴν συνωμοσίαν ποιησάμενοι· 23.14. οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις εἶπαν Ἀναθέματι ἀνεθεματίσαμεν ἑαυτοὺς μηδενὸς γεύσασθαι ἕως οὗ ἀποκτείνωμεν τὸν Παῦλον. 23.15. νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως καταγάγῃ αὐτὸν εἰς ὑμᾶς ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ· ἡμεῖς δὲ πρὸ τοῦ ἐγγίσαι αὐτὸν ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν. | 23.13. There were more than forty people who had made this conspiracy. 23.14. They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul. 23.15. Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near." |
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7. New Testament, Luke, 6.23, 11.49 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 85| 6.23. χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν. 11.49. διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν, | 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 11.49. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute, |
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8. Quintilian, Institutes of Oratory, 5.4.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justin martyr, categorization of •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 186 | 5.4.1. A like situation arises in the case of evidence extracted by torture: one party will style torture an infallible method of discovering the truth, while the other will allege that it also often results in false confessions, since with some their capacity of endurance makes lying an easy thing, while with others weakness makes it a necessity. It is hardly worth my while to say more on the subject, as the speeches both of ancient and modern orators are full of this topic. |
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9. Tacitus, Annals, 15.40 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •justin martyr, categorization of Found in books: Moss (2012) 185 | 15.40. Only on the sixth day, was the conflagration brought to an end at the foot of the Esquiline, by demolishing the buildings over a vast area and opposing to the unabated fury of the flames a clear tract of ground and an open horizon. But fear had not yet been laid aside, nor had hope yet returned to the people, when the fire resumed its ravages; in the less congested parts of the city, however; so that, while the toll of human life was not so great, the destruction of temples and of porticoes dedicated to pleasure was on a wider scale. The second fire produced the greater scandal of the two, as it had broken out on Aemilian property of Tigellinus and appearances suggested that Nero was seeking the glory of founding a new capital and endowing it with his own name. Rome, in fact, is divided into fourteen regions, of which four remained intact, while three were laid level with the ground: in the other seven nothing survived but a few dilapidated and half-burned relics of houses. |
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10. Clement of Rome, 1 Clement, 5.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justin martyr, categorization of Found in books: Moss (2012) 185| 5.2. διὰ ζῆλον καὶ φθόνον οἱ μέγιστοι καὶ δικαιότατοι στύλοι ἐδιώχθησαν καὶ ἕως θανάτου ἤθλησαν. | |
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11. New Testament, Matthew, 23.29-23.31 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 85| 23.29. Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων, 23.30. καὶ λέγετε Εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἤμεθα αὐτῶν κοινωνοὶ ἐν τῷ αἵματι τῶν προφητῶν· 23.31. ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας. | 23.29. "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous, 23.30. and say, 'If we had lived in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.' 23.31. Therefore you testify to yourselves that you are sons of those who killed the prophets. |
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| 12. Anon., Marytrdom of Polycarp, 154, 59-60, 70-71, 4 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan |
| 13. Clement of Alexandria, Miscellanies, 4.81 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 157 |
| 14. Hermas, Similitudes, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •justin martyr, categorization of Found in books: Moss (2012) 185 |
15. Tertullian, Against The Valentinians, 30 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 157 | 30. For this reason it is that they neither regard works as necessary for themselves, nor do they observe any of the calls of duty, eluding even the necessity of martyrdom on any pretence which may suit their pleasure. For this rule, (they say), is enjoined upon the animal seed, in order that the salvation, which we do not possess by any privilege of our state, we may work out by right of our conduct. Upon us, who are of an imperfect nature, is imprinted the mark of this (animal) seed, because we are reckoned as sprung from the loves of Theletus, and consequently as an abortion, just as their mother was. But woe to us indeed, should we in any point transgress the yoke of discipline, should we grow dull in the works of holiness and justice, should we desire to make our confession anywhere else, I know not where, and not before the powers of this world at the tribunals of the chief magistrates! As for them, however, they may prove their nobility by the dissoluteness of their life and their diligence in sin, since Achamoth fawns on them as her own; for she, too, found sin no unprofitable pursuit. Now it is held among them, that, for the purpose of honouring the celestial marriages, it is necessary to contemplate and celebrate the mystery always by cleaving to a companion, that, is to a woman; otherwise (they account any man) degenerate, and a bastard to the truth, who spends his life in the world without loving a woman or uniting himself to her. Then what is to become of the eunuchs whom we see among them? |
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| 16. Irenaeus, Refutation of All Heresies, 1.24.6, 3.3.2, 4.31.4, 4.33.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •justin martyr, categorization of, and christian identity •justin martyr, categorization of Found in books: Moss (2012) 157, 185 |
17. Justin, First Apology, 4.1-4.4, 4.8, 16.8-16.14, 26.1-26.8 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Moss (2012) 82, 83, 84, 86 | 26. And, thirdly, because after Christ's ascension into heaven the devils put forward certain men who said that they themselves were gods; and they were not only not persecuted by you, but even deemed worthy of honours. There was a Samaritan, Simon, a native of the village called Gitto, who in the reign of Claudius C sar, and in your royal city of Rome, did mighty acts of magic, by virtue of the art of the devils operating in him. He was considered a god, and as a god was honoured by you with a statue, which statue was erected on the river Tiber, between the two bridges, and bore this inscription, in the language of Rome: - Simoni Deo Sancto, To Simon the holy God. And almost all the Samaritans, and a few even of other nations, worship him, and acknowledge him as the first god; and a woman, Helena, who went about with him at that time, and had formerly been a prostitute, they say is the first idea generated by him. And a man, Meder, also a Samaritan, of the town Capparet a, a disciple of Simon, and inspired by devils, we know to have deceived many while he was in Antioch by his magical art. He persuaded those who adhered to him that they should never die, and even now there are some living who hold this opinion of his. And there is Marcion, a man of Pontus, who is even at this day alive, and teaching his disciples to believe in some other god greater than the Creator. And he, by the aid of the devils, has caused many of every nation to speak blasphemies, and to deny that God is the maker of this universe, and to assert that some other being, greater than He, has done greater works. All who take their opinions from these men, are, as we before said, called Christians; just as also those who do not agree with the philosophers in their doctrines, have yet in common with them the name of philosophers given to them. And whether they perpetrate those fabulous and shameful deeds - the upsetting of the lamp, and promiscuous intercourse, and eating human flesh - we know not; but we do know that they are neither persecuted nor put to death by you, at least on account of their opinions. But I have a treatise against all the heresies that have existed already composed, which, if you wish to read it, I will give you. |
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| 18. Justin, Second Apology, 2.1-2.2, 2.11, 2.13, 11.2-11.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •justin martyr, categorization of •justin martyr, categorization of, and christian identity •justin martyr, categorization of, as phi los o pher Found in books: Moss (2012) 86, 87, 88 |
| 19. Justin, Dialogue With Trypho, 16.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •justin martyr, categorization of, and christian identity Found in books: Moss (2012) 85 |
| 20. Minucius Felix, Octavius, 31.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •justin martyr, categorization of Found in books: Moss (2012) 185 |
| 21. Xenophon, Somnium, 10, 12-17, 6-9, 11 Tagged with subjects: •nan Found in books: Moss (2012) 86 |
