| 1. Solon, Fragments, 36.18-36.19 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •courts,, justice, administration of craftsmen Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 60 |
| 2. Theognis, Elegies, 891-894 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 73 |
| 3. Isocrates, Orations, 7.26, 12.147 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •courts,, justice, administration of craftsmen Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 62 |
| 4. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 62 |
| 5. Aristotle, Athenian Constitution, 7.3-7.4, 8.1, 9.1, 12.1, 12.4, 13.2-13.3, 26.2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 60, 62, 73 |
| 6. Cicero, Letters, 1.13, 11.1.12 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 230 |
| 7. Cicero, Letters To His Friends, 4.12, 5.5, 13.19, 13.26, 13.30 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 218, 230 |
| 8. Cicero, Letters, 1.1.20 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 488 |
| 9. Cicero, In Pisonem, 37 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 272 |
10. Diodorus Siculus, Historical Library, 7.13.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •courts,, justice, administration of craftsmen Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 73 | 7.13.2. The Argives, since they had suffered serious reverses in the war which they together with their king had undertaken against the Lacedaemonians, and had been forced to hand over their ancestral homes to the Arcadians, laid the blame for this upon their king, on the ground that he had given over their land to the exiles and had not divided it in lots among them. And the mass of citizens rose up against him and in their despair laid violent hands upon him, whereupon he fled to Tegea, where he spent his days in the enjoyment of honours at the hands of those who had received his favours. 7.13.2. And a little further on he writes on the same matters: Perdicas reigned forty-eight years and left the kingship to Argaeus. And after a reign of thirty-one years Argaeus was succeeded on the throne by Philip, who reigned thirty-three years and left the rule to Aeeropas. He ruled for twenty years, and then Alcetas succeeded to the throne and reigned eighteen years, leaving the kingship to Amintas. And after his rule of forty-nine years Alexander followed on the throne, which he held for twenty-two years, then Archelaüs for seventeen, and Aëorpus for six. After him Pausanias for one year, Ptolemaeus for three, then Perdicas for five, and Philip for twenty-four. And Alexander spent over twelve years warring with the Persians. |
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11. Dionysius of Halycarnassus, Roman Antiquities, 4.25.3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 230 | 4.25.3. When he had arranged affairs in the city in the best manner, he conceived a desire to perpetuate his memory with posterity by some illustrious enterprise. And upon turning his attention to the monuments both of ancient kings and statesmen by which they had gained reputation and glory, he did not envy either that Assyrian woman for having built the walls of Babylon, or the kings of Egypt for having raised the pyramids at Memphis, or any other prince for whatever monument he might have erected as a display of his riches and of the multitude of workmen at his command. On the contrary, he regarded all these things as trivial and ephemeral and unworthy of serious attention, mere beguilements for the eyes, but no real aids to the conduct of life or to the administration of public affairs, since they led to nothing more than a reputation for great felicity on the part of those who built them. But the things that he regarded as worthy of praise and emulation were the works of the mind, the advantages from which are enjoyed by the greatest number of people and for the greatest length of time. And of all the achievements of this nature he admired most the plan of Amphictyon, the son of Hellen, who, seeing the Greek nation weak and easy to be destroyed by the barbarians who surrounded them, brought them together in a general council and assemblage of the whole nation, named after him the Amphictyonic council; and then, apart from the particular laws by which each city was governed, established others common to all, which they call the Amphictyonic laws, in consequence of which they lived in mutual friendship, and fulfilling the obligations of kinship by their actions rather than by their professions, continued troublesome and formidable neighbours to the barbarians. |
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12. Josephus Flavius, Jewish War, 2.232 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 92 | 2.232. 3. After this there happened a fight between the Galileans and the Samaritans; it happened at a village called Geman, which is situated in the great plain of Samaria; where, as a great number of Jews were going up to Jerusalem to the feast [of tabernacles,] a certain Galilean was slain; |
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13. Josephus Flavius, Jewish Antiquities, 20.118-20.133, 20.173-20.178 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 92 | 20.118. 1. Now there arose a quarrel between the Samaritans and the Jews on the occasion following: It was the custom of the Galileans, when they came to the holy city at the festivals, to take their journeys through the country of the Samaritans; and at this time there lay, in the road they took, a village that was called Ginea, which was situated in the limits of Samaria and the great plain, where certain persons thereto belonging fought with the Galileans, and killed a great many of them. 20.119. But when the principal of the Galileans were informed of what had been done, they came to Cumanus, and desired him to avenge the murder of those that were killed; but he was induced by the Samaritans, with money, to do nothing in the matter; 20.120. upon which the Galileans were much displeased, and persuaded the multitude of the Jews to betake themselves to arms, and to regain their liberty, saying that slavery was in itself a bitter thing, but that when it was joined with direct injuries, it was perfectly intolerable, 20.121. And when their principal men endeavored to pacify them, and promised to endeavor to persuade Cureanus to avenge those that were killed, they would not hearken to them, but took their weapons, and entreated the assistance of Eleazar, the son of Dineus, a robber, who had many years made his abode in the mountains, with which assistance they plundered many villages of the Samaritans. 20.122. When Cumanus heard of this action of theirs, he took the band of Sebaste, with four regiments of footmen, and armed the Samaritans, and marched out against the Jews, and caught them, and slew many of them, and took a great number of them alive; 20.123. whereupon those that were the most eminent persons at Jerusalem, and that both in regard to the respect that was paid them, and the families they were of, as soon as they saw to what a height things were gone, put on sackcloth, and heaped ashes upon their heads, and by all possible means besought the seditious, and persuaded them that they would set before their eyes the utter subversion of their country, the conflagration of their temple, and the slavery of themselves, their wives, and children, which would be the consequences of what they were doing; and would alter their minds, would cast away their weapons, and for the future be quiet, and return to their own homes. These persuasions of theirs prevailed upon them. 20.124. So the people dispersed themselves, and the robbers went away again to their places of strength; and after this time all Judea was overrun with robberies. 20.125. 2. But the principal of the Samaritans went to Ummidius Quadratus, the president of Syria, who at that time was at Tyre, and accused the Jews of setting their villages on fire, and plundering them; 20.126. and said withal, that they were not so much displeased at what they had suffered, as they were at the contempt thereby shown to the Romans; while if they had received any injury, they ought to have made them the judges of what had been done, and not presently to make such devastation, as if they had not the Romans for their governors; 20.127. on which account they came to him, in order to obtain that vengeance they wanted. This was the accusation which the Samaritans brought against the Jews. But the Jews affirmed that the Samaritans were the authors of this tumult and fighting, and that, in the first place, Cumanus had been corrupted by their gifts, and passed over the murder of those that were slain in silence;— 20.128. which allegations when Quadratus heard, he put off the hearing of the cause, and promised that he would give sentence when he should come into Judea, and should have a more exact knowledge of the truth of that matter. 20.129. So these men went away without success. Yet was it not long ere Quadratus came to Samaria, where, upon hearing the cause, he supposed that the Samaritans were the authors of that disturbance. But when he was informed that certain of the Jews were making innovations, he ordered those to be crucified whom Cumanus had taken captives. 20.130. From whence he came to a certain village called Lydda, which was not less than a city in largeness, and there heard the Samaritan cause a second time before his tribunal, and there learned from a certain Samaritan that one of the chief of the Jews, whose name was Dortus, and some other innovators with him, four in number, persuaded the multitude to a revolt from the Romans; 20.131. whom Quadratus ordered to be put to death: but still he sent away Aias the high priest, and Aus the commander [of the temple], in bonds to Rome, to give an account of what they had done to Claudius Caesar. 20.132. He also ordered the principal men, both of the Samaritans and of the Jews, as also Cumanus the procurator, and Ceier the tribune, to go to Italy to the emperor, that he might hear their cause, and determine their differences one with another. 20.133. But he came again to the city of Jerusalem, out of his fear that the multitude of the Jews should attempt some innovations; but he found the city in a peaceable state, and celebrating one of the usual festivals of their country to God. So he believed that they would not attempt any innovations, and left them at the celebration of the festival, and returned to Antioch. 20.173. 7. And now it was that a great sedition arose between the Jews that inhabited Caesarea, and the Syrians who dwelt there also, concerning their equal right to the privileges belonging to citizens; for the Jews claimed the pre-eminence, because Herod their king was the builder of Caesarea, and because he was by birth a Jew. Now the Syrians did not deny what was alleged about Herod; but they said that Caesarea was formerly called Strato’s Tower, and that then there was not one Jewish inhabitant. 20.174. When the presidents of that country heard of these disorders, they caught the authors of them on both sides, and tormented them with stripes, and by that means put a stop to the disturbance for a time. 20.175. But the Jewish citizens depending on their wealth, and on that account despising the Syrians, reproached them again, and hoped to provoke them by such reproaches. 20.176. However, the Syrians, though they were inferior in wealth, yet valuing themselves highly on this account, that the greatest part of the Roman soldiers that were there were either of Caesarea or Sebaste, they also for some time used reproachful language to the Jews also; and thus it was, till at length they came to throwing stones at one another, and several were wounded, and fell on both sides, though still the Jews were the conquerors. 20.177. But when Felix saw that this quarrel was become a kind of war, he came upon them on the sudden, and desired the Jews to desist; and when they refused so to do, he armed his soldiers, and sent them out upon them, and slew many of them, and took more of them alive, and permitted his soldiers to plunder some of the houses of the citizens, which were full of riches. 20.178. Now those Jews that were more moderate, and of principal dignity among them, were afraid of themselves, and desired of Felix that he would sound a retreat to his soldiers, and spare them for the future, and afford them room for repentance for what they had done; and Felix was prevailed upon to do so. |
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14. New Testament, Acts, 18.12 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 92, 218| 18.12. Γαλλίωνος δὲ ἀνθυπάτου ὄντος τῆς Ἀχαίας κατεπέστησαν οἱ Ἰουδαῖοι ὁμοθυμαδὸν τῷ Παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα, | 18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, |
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15. New Testament, Matthew, 17.25 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 141| 17.25. λέγει Ναί. καὶ ἐλθόντα εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων; | 17.25. He said, "Yes."When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their sons, or from strangers?" |
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| 16. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 218, 488 |
| 17. Longinus, On The Sublime, 2.14.4-15.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 279 |
| 18. Plutarch, Solon, 18.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •courts,, justice, administration of craftsmen Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 60 |
| 19. Suetonius, Nero, 28 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 218 |
20. Dio Chrysostom, Orations, 38.33-38.48 (1st cent. CE - missingth cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 218 | 38.33. But you must also strive to give the provincial governors occasion to respect you, by continually making it manifest that you are not content with merely being well governed yourselves, but that you are concerned for the welfare of the whole Bithynian people, and that you are no less displeased over the wrongs inflicted upon the others than you are over those inflicted upon yourselves; moreover, that if any persons flee to you for succour, you aid them promptly and impartially. This line of conduct is what will yield you that primacy which is genuine, and not your squabble with Nicaeans over titles. 38.34. And I should like the Nicaeans also to pursue the same course, and they will do so if you come to terms with them, and the power of each will become greater through union. For by joining forces you will control all the cities, and, what is more, the provincial governors will feel greater reluctance and fear with regard to you, in case they wish to commit a wrong. But as things are now, the other cities are elated by the quarrel between you; for you seem to have need of their assistance, and in fact you do have need of it because of your struggle with each other, and you are in the predicament of two men, both equally distinguished, when they become rivals over politics â of necessity they court the favour of everybody, even of those who are ever so far beneath them. 38.35. And so while you are fighting for primacy, the chances are that the primacy really is in the hands of those who are courted by you. For it is impossible that people should not be thought to possess that which you expect to obtain from these same people. And so it is going to be absolutely necessary that the cities should resume their proper status, and, as is reasonable and right, that they should stand in need of you, not you of them. And applying this principle I shall expect you to behave toward them, not like tyrants, but with kindness and moderation, just as I suggested a little while ago, to the end that your position as leaders may not be obnoxious to them, but that it may be not only leadership but a welcome thing as well. 38.36. Again, what need is there to discuss the present situation of your governors in the presence of you who are informed? Or is it possible you are not aware of the tyrannical power your own strife offers those who govern you? For at once whoever wishes to mistreat your people comes armed with the knowledge of what he must do to escape the penalty. For either he allies himself with the Nicaean party and has their group for his support, or else by choosing the party of Nicomedia he is protected by you. Moreover, while he has no love for either side, he appears to love one of the two; yet all the while he is wronging them all. Still, despite the wrongs he commits, he is protected by those who believe they alone are loved by him. 38.37. Yet by their public acts they have branded you as a pack of fools, yes, they treat you just like children, for we often offer children the most trivial things in place of things of greatest worth; moreover, those children, in their ignorance of what is truly valuable and in their pleasure over what is of least account, delight in what is a mere nothing. So also in your case, in place of justice, in place of the freedom of the cities from spoliation or from the seizure of the private possessions of their inhabitants, in place of their refraining from insulting you, in place of their refraining from drunken violence, your governors hand you titles, and call you "first" either by word of mouth or in writing; that done, they may thenceforth with impunity treat you as being the very last! 38.38. In truth such marks of distinction, on which you plume yourselves, not only are objects of utter contempt in the eyes of all persons of discernment, but especially in Rome they excite laughter and, what is still more humiliating, are called "Greek failings!" And failings they are indeed, men of Nicomedia, though not Greek, unless some one will claim that in this special particular they are Greek, namely, that those Greeks of old, both Athenians and Spartans, once laid counterclaims to glory. However, I may have said already that their doings were not mere vain conceit but a struggle for real empire â though nowadays you may fancy somehow that they were making a valiant struggle for the right to lead the procession, like persons in some mystic celebration putting up a sham battle over something not really theirs. 38.39. But if, while the title "metropolis" is your special prerogative, that of leader is shared with others, what do you lose thereby? For I would venture to assert that, even if you lose all your titles, you are losing nothing real. Or what do you expect to be the consequence of that? That the sea will retreat from your shores, or your territory be smaller, or your revenues less? Have you ever yet been present at a play? More properly speaking, almost every day you behold not only tragic actors but the other sort too, the various actors who appear to come upon the scene to give pleasure and enjoyment, but who really benefit those who are sensitive to the action of the play. Well then, does any one in the cast appear to you to be really king or prince or god? 38.40. And yet they are called by all these titles, as well as by the names Menelaüs and Agamemnon, and they have not only names of gods and heroes, but their features and robes as well, and they issue many orders, just as would the characters they represent; however, when the play is over, they take their departure as mere nonentities. A person wishes to be dubbed "first"; very good. Some one really is first, and no matter if another wears the title, first he is. For titles are not guarantees of facts, but facts of titles. 38.41. Well, here is another outcome of concord for you to take into account. At present you two cities have each your own men; but if you come to terms, you will each have the other's too; and as for honours â for a city needs these too â set them down as doubled, and likewise the services. Some one in your city is gifted as a speaker; he will aid the Nicaeans too. There is a rich man in Nicaea: he will defray public expenses in your city too. And in general, neither will any man who is unworthy of first place in a city achieve fame with you by assailing the Nicaeans, or with the Nicaeans by assailing you; nor, in case a man is found to be a low fellow and deserving of punishment, will he escape his just deserts by migrating from Nicomedia to Nicaea or from Nicaea to Nicomedia. 38.42. Yet as things are now, you two cities, as it were, are lying in wait for each other at your moorings, and men who have wronged the one can find refuge with the other. But once concord is achieved, persons must be men of honour and justice or else get out of Bithynia. You are proud of your superiority in population; you will be still more populous. You think you have sufficient territory; you will have more than sufficient. In fine, when all resources have been united â crops, money, official dignities for men, and military forces â the resources of both cities are doubled. 38.43. Furthermore, that which is the aim of all human action, pleasure, becomes greater than tongue can tell. For to achieve, on the one hand, the elimination of the things which cause you pain â envy and rivalry and the strife which is their outcome, your plotting against one another, your gloating over the misfortunes of your neighbours, your vexation at their good fortune â and, on the other hand, the introduction into your cities of their opposites â sharing in things which are good, unity of heart and mind, rejoicing of both peoples in the same things â does not all this resemble a public festival? 38.44. But figure it this way. If some god, men of Nicomedia, had given you the option of having not merely your own city, but also that of the Nicaeans, would not that have seemed to you a boon of incredible magnitude, and would you not have made all sorts of vows in the hope of obtaining it? Well, this thing which seems incredible can take place at once â Nicaea can be yours and your possessions theirs. 38.45. Or, since we admire those brothers who share completely a common estate and have not because of stinginess divided their patrimony; whose wealth, moreover, is even more admired, since it is greater for the very reason that it has not been divided and half of everything is thought to belong to both; and whom, furthermore, all men regard as good and just and really brothers â since this is true, if this spirit of brotherhood is achieved in your cities, will it not be an even greater blessing, more beautiful and richer? 38.46. Moreover, it deserves to be achieved, not alone because of the ancestors which both cities have in common, but also because of the gods, whose rites are alike both in their city and in yours. For this is a fact which might cause one even greater sorrow, that though we have everything in common â ancestors, gods, customs, festivals, and, in the case of most of us, personal ties of blood and found, still we fight like Greeks against barbarians, or, what is still more like your conduct than that, like human beings against wild beasts! 38.47. Will you not look each other in the face? Will you not listen to each other? Will your two cities not clasp hands together, you being the first to extend your hand? Will you not by making peace acquire for yourselves all the good things both possess? Will you not enjoy them eagerly? Oh that it were possible for you to make even the Ephesians your brothers! Oh that the edifices of Smyrna too might have been shared by you! 38.48. But all these things, mighty blessings that they are â are you forfeiting them for lack of one single word, gains so rich, pleasure so great? However, that the reconciliation will be profitable to you two cities when it is achieved, and that the strife still going on has not been profitable for you down to the present moment, that so many blessings will be yours as a result of concord, and that so many evils now are yours because of enmity â all this has been treated by me at sufficient length. |
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| 21. Pliny The Younger, Letters, 10.93 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 215 |
| 22. Pliny The Younger, Letters, 10.93 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 215 |
23. Pausanias, Description of Greece, 2.19.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •courts,, justice, administration of craftsmen Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 73| 2.19.2. Ἀργεῖοι δέ, ἅτε ἰσηγορίαν καὶ τὸ αὐτόνομον ἀγαπῶντες ἐκ παλαιοτάτου, τὰ τῆς ἐξουσίας τῶν βασιλέων ἐς ἐλάχιστον προήγαγον, ὡς Μήδωνι τῷ Κείσου καὶ τοῖς ἀπογόνοις τὸ ὄνομα λειφθῆναι τῆς βασιλείας μόνον. Μέλταν δὲ τὸν Λακήδου δέκατον ἀπόγονον Μήδωνος τὸ παράπαν ἔπαυσεν ἀρχῆς καταγνοὺς ὁ δῆμος. | 2.19.2. But from the earliest times the Argives have loved freedom and self-government, and they limited to the utmost the authority of their kings, so that to Medon, the son of Ceisus, and to his descendants was left a kingdom that was such only in name. Meltas, the son of Lacedas, the tenth descendant of Medon, was condemned by the people and deposed altogether from the kingship. |
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| 24. Menander of Laodicea, Rhet., 3.363-3.364 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 60 |
| 25. Libanius, Orations, 1.19 (4th cent. CE - 4th cent. CE) Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 218 |
| 26. Justinian, Digest, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 230 |
| 27. Epigraphy, I. Stobi, 34, 37, 39, 42, 41 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 29. Epigraphy, Igbulg, 4.2265 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 30. Epigraphy, Mama, 9.8 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 286 |
| 31. Epigraphy, Bch, None Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 32. Epigraphy, Ciglph, 91 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 33. Epigraphy, Ig, None Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 215 |
| 34. Papyri, P.Dura, 125-126, 18, 25-26, 127 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 124 |
| 35. Papyri, P.Euphrates, 1, 14, 2-5 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 124 |
| 36. Papyri, P.Oxy., 2.237 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 326 |
| 37. Papyri, P.Yadin, 14, 20, 25, 28 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 41, 60, 92, 488 |
| 38. Epigraphy, Lex Irnitana, None Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 326 |
| 39. Epigraphy, Ekm, 2.93, 2.181, 2.425 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 288, 300 |
| 41. Epigraphy, Tyche, 31.149-31.155 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 478 |
| 42. Epigraphy, Cil, 3.669, 3.684, 3.687, 3.14206 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 43. Epigraphy, Eam, 186 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 44. Epigraphy, I.Porto, 92 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 45. Epigraphy, Ig Xii Suppl., 644 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 288 |
| 46. Epigraphy, Seg, a b c d\n0 29.127 29.127 29 127 \n1 59.700 59.700 59 700 \n2 16.754 16.754 16 754 \n3 62.479 62.479 62 479 \n4 54.1338 54.1338 54 1338 \n5 61.481 61.481 61 481 \n6 60.605 60.605 60 605 \n7 60.585 60.585 60 585 \n8 49.855 49.855 49 855 \n9 47.885 47.885 47 885 \n10 45.60 45.60 45 60 \n11 43.293 43.293 43 293 \n12 56.743 56.743 56 743 \n13 50.637 50.637 50 637 \n14 53.633 53.633 53 633 \n15 1.276 1.276 1 276 \n16 12.349 12.349 12 349 \n17 13.401 13.401 13 401 \n18 30.570 30.570 30 570 \n19 48.800 48.800 48 800 \n20 36.922(5) 36.922(5) 36 922(5) Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 215 |
| 47. Epigraphy, Smyrna, 589 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 291 |
| 49. Epigraphy, Idr, 975 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 291 |
| 50. Epigraphy, Igrr, 3.801-3.802 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 141 |
| 51. Epigraphy, Oliver, Gcre, 184 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 215 |
| 53. Epigraphy, Crawford, Roman Statutes, 12, 22, 35-36 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 141 |
| 54. Epigraphy, Fd, a b c d\n0 3.4 302 3.4 302 3 4 302 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 230 |
| 55. Epigraphy, Mouseion, None Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 291 |
| 56. Epigraphy, Iam, 111, 95 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 300 |
| 57. Epigraphy, Bloomberg Tablets, None Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 441 |
| 58. Epigraphy, Ila Santons, 104 Tagged with subjects: •justice, administration of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 478 |
| 59. Epigraphy, Ae, 1342-3, 1645, 1938, 1994, 2006, 2014, 50, 1168 Tagged with subjects: •nan Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 291 |
