| 1. Ennius, Annales, None (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •dictatorships of sulla and julius caesar Found in books: Xinyue (2022), Politics and Divinization in Augustan Poetry, 10 |
2. Cicero, Tusculan Disputations, 3.79, 3.81, 5.29 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 92, 93| 3.79. ne ne n onne K ( ss. 2 ) illa quidem firmissima consolatio est, quamquam quamquam quidquam K 1 et usitata est et saepe prodest: non tibi hoc soli. prodest haec quidem, ut dixi, dixi p. 345, 13 sed nec semper nec omnibus; sunt enim qui respuant; sed refert, quo modo adhibeatur. ut enim enim om. G 1 tulerit quisque eorum qui sapienter tulerunt, non quo quisque incommodo adfectus sit, praedicandum est. Chrysippi crys. KR chris. G ad veritatem firmissima est, ad tempus aegritudinis difficilis. magnum opus opus s onus X est probare maerenti illum suo iudicio et, quod se se exp. V 2 ita putet oportere facere, maerere. Nimirum igitur, ut in causis non semper utimur eodem statu—sic enim appellamus controversiarum genera—, sed ad tempus, ad controversiae naturam, ad personam accommodamus, sic in aegritudine lenienda, quam lenienda. nam quam X nam del. s quisque curationem recipere possit, videndum est. nimirum ... 26 est H 3.81. Tractatum tractum GV 1 est autem a nobis id genus aegritudinis, quod unum est omnium maxumum, ut eo sublato reliquorum remedia ne magnopere quaerenda arbitraremur. sunt enim certa, quae de paupertate certa, quae de vita inhonorata et ingloria dici soleant; separatim certae scholae sunt de exilio, de interitu patriae, de servitute, de debilitate, dibilitate R 1 V 1 de caecitate, de omni casu, in quo nomen poni solet calamitatis. calamitatis tatis V c in r. haec Graeci in singulas scholas et in singulos libros dispertiunt; opus enim quaerunt (quamquam plenae disputationes planae disputationis W corr. Turn. delectationis summae. Tamen V (mae T atque ultima hasta litterae m antecedentis in r. 2 ) delectationis sunt); 5.29. equidem eos existimo, qui eos We.hos quid G 1 sint in bonis nullo adiuncto malo; neque ulla alia huic verbo, cum beatum dicimus, subiecta notio est nisi secretis malis omnibus cumulata bonorum complexio. hanc assequi virtus, si si sic V quicquam praeter ipsam ipsa GRV 1 (˜ add. rec ) boni est, est esse K 1 non potest. aderit enim malorum, si mala illa ducimus, dicimus K 1 turba quaedam: paupertas, ignobilitas, humilitas, solitudo, amissio suorum, graves dolores corporis, perdita valetudo, valitudo X debilitas, caecitas, interitus interius G 1 patriae, exilium, servitus denique. in his tot et tantis—atque etiam plura possunt accidere—potest esse sapiens; nam haec casus importat, qui in sapientem potest incurrere. at si ea mala sunt, quis potest praestare semper sapientem beatum fore, cum vel in omnibus is his X sed cf. ea 3 uno tempore esse possit? | |
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3. Cicero, Pro Sulla, 6, 19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 112| 19. cum vestrorum periculorum, cum huius urbis, cum illorum delubrorum atque templorum, cum puerorum infantium, cum matronarum ac virginum veniebat in mentem, et cum illae infestae ac funestae faces universumque totius urbis incendium, cum tela cum tela om. T , cum caedes, cum civium cruor, cum cinis patriae versari ante oculos atque animum memoria refricare coeperat, tum denique ei resistebam, neque solum illi hosti ac parricidae sed his etiam propinquis illius, Marcellis, patri et filio, quorum alter apud me parentis gravitatem, alter fili suavitatem obtinebat; neque me neque enim me Müller arbitrabar sine summo scelere posse, quod maleficium in aliis vindicassem, idem in illorum socio, cum scirem, defendere. | |
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| 4. Cicero, Pro Sestio, 121, 29 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91 |
| 5. Cicero, Pro Ligario, 18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 90 |
6. Cicero, Pro Lege Manilia, 42, 48, 41 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Xinyue (2022), Politics and Divinization in Augustan Poetry, 11| 41. omnes quidem cett. nunc in eis locis Cn. Pompeium sicut aliquem non ex hac urbe missum sed de caelo delapsum intuentur; nunc denique incipiunt credere fuisse homines Romanos hac quondam quondam quandam P : quadam H continentia, quod iam nationibus exteris incredibile ac falso memoriae proditum videbatur; nunc imperi vestri splendor illis gentibus lucem adferre coepit lucem adferre coepit lucet d ; nunc intellegunt non sine causa maiores suos tum cum ea ea PH : hac cett. temperantia magistratus habebamus habebamus PH d : habeamus Et p servire populo Romano quam imperare aliis maluisse. iam vero ita faciles aditus ad eum privatorum, ita liberae querimoniae de aliorum iniuriis esse dicuntur, ut is qui dignitate principibus excellit facilitate infimis par esse videatur. | |
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| 7. Cicero, Paradoxa Stoicorum, 27 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 89 |
| 8. Cicero, In Vatinium, 35, 31 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91 |
| 9. Cicero, Fragments, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 96 |
| 10. Cicero, Letters To His Friends, 2.16.5, 4.3.1, 4.4.2, 4.5.2-4.5.6, 4.8.2, 4.13.1-4.13.2, 5.13, 5.13.3-5.13.4, 5.16.2-5.16.4, 6.1.1-6.1.6, 6.2.2, 6.4.2-6.4.3, 6.6.13, 6.10.52, 6.13.5, 6.21.1-6.21.3, 7.3.4, 7.28, 7.30.1, 9.2.3, 9.3.2, 9.9.3, 9.14.1, 9.20, 10.23.5, 10.24.3, 12.1.1, 12.3.1-12.3.2, 12.15.4, 12.23.3, 15.15.1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 89, 91, 92, 93, 94, 95, 96, 109, 110, 113 |
| 11. Cicero, Letters To Quintus, 3.2.2, 3.4.1, 3.5.1, 3.5.4 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 89, 91, 94 |
| 12. Cicero, Letters, a b c d\n0 9.10.3 9.10.3 9 10 \n1 12.40.2 12.40.2 12 40 \n2 12.28.2 12.28.2 12 28 \n3 12.45.2 12.45.2 12 45 \n4 14.15.1 14.15.1 14 15 \n5 14.16.2 14.16.2 14 16 \n6 13.12/2 13.12/2 13 12/2 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115 |
| 13. Cicero, On Old Age, 23.3 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115 |
14. Cicero, De Oratore, 3.9-3.10 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 95| 3.9. Et quoniam attigi cogitatione vim varietatemque fortunae, non vagabitur oratio mea longius atque eis fere ipsis definietur viris, qui hoc sermone, quem referre suscepimus, continentur. Quis enim non iure beatam L. Crassi mortem illam, quae est a multis saepe defleta, dixerit, cum horum ipsorum sit, qui tum cum illo postremum fere conlocuti sunt, eventum recordatus? Tenemus enim memoria Q. Catulum, virum omni laude praestantem, cum sibi non incolumem fortunam, sed exsilium et fugam deprecaretur, esse coactum, ut vita se ipse privaret. 3.10. Iam M. Antoni in eis ipsis rostris, in quibus ille rem publicam constantissime consul defenderat quaeque censor imperatoriis manubiis ornarat, positum caput illud fuit, a quo erant multorum civium capita servata; neque vero longe ab eo C. Iuli caput hospitis Etrusci scelere proditum cum L. Iuli fratris capite iacuit, ut ille, qui haec non vidit, et vixisse cum re publica pariter et cum illa simul exstinctus esse videatur. Neque enim propinquum suum, maximi animi virum, P. Crassum, suapte interfectum manu neque conlegae sui, pontificis maximi, sanguine simulacrum Vestae respersum esse vidit; cui maerori, qua mente ille in patriam fuit, etiam C. Carbonis, inimicissimi hominis, eodem illo die mors fuisset nefaria; | |
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15. Cicero, On Duties, 1.57-1.58, 3.22, 3.32, 3.82-3.83, 3.90 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 101, 114, 115| 1.57. Sed cum omnia ratione animoque lustraris, omnium societatum nulla est gravior, nulla carior quam ea, quae cum re publica est uni cuique nostrum. Cari sunt parentes, cari liberi, propinqui, familiars, sed omnes omnium caritates patria una complexa est, pro qua quis bonus dubitet mortem oppetere, si ei sit profuturus? Quo est detestabilior istorum immanitas, qui lacerarunt omni scelere patriam et in ea funditus delenda occupati et sunt et fuerunt. 1.58. Sed si contentio quaedam et comparatio fiat, quibus plurimum tribuendum sit officii, principes sint patria et parentes, quorum beneficiis maximis obligati sumus,proximi liberi totaque domus, quae spectat in nos solos neque aliud ullum potest habere perfugium, deinceps bene convenientes propinqui, quibuscum communis etiam fortuna plerumque est. Quam ob rem necessaria praesidia vitae debentur iis maxime, quos ante dixi, vita autem victusque communis, consilia, sermones, cohortationes, consolationes, interdum etiam obiurgationes in amicitiis vigent maxime, estque ea iucundissima amicitia, quam similitudo morum coniugavit. 3.22. Ut, si unum quodque membrum sensum hunc haberet, ut posse putaret se valere, si proximi membri valetudinem ad se traduxisset, debilitari et interire totum corpus necesse esset, sic, si unus quisque nostrum ad se rapiat commoda aliorum detrahatque, quod cuique possit, emolumenti sui gratia, societas hominum et communitas evertatur necesse est. Nam sibi ut quisque malit, quod ad usum vitae pertineat, quam alteri acquirere, concessum est non repugte natura, illud natura non patitur, ut aliorum spoliis nostras facultates, copias, opes augeamus. 3.32. Nam quod ad Phalarim attinet, perfacile iudicium est. Nulla est enim societas nobis cum tyrannis, et potius summa distractio est, neque est contra naturam spoliare eum, si possis, quem est honestum necare, atque hoc omne genus pestiferum atque impium ex hominum communitate extermidum est. Etenim, ut membra quaedam amputantur, si et ipsa sanguine et tamquam spiritu carere coeperunt et nocent reliquis partibus corporis, sic ista in figura hominis feritas et immanitas beluae a communi tamquam humanitatis corpore segreganda est. Huius generis quaestiones sunt omnes eae, in quibus ex tempore officium exquiritur. 3.82. Est ergo ulla res tanti aut commodum ullum tam expetendum, ut viri boni et splendorem et nomen amittas? Quid est, quod afferre tantum utilitas ista, quae dicitur, possit, quantum auferre, si boni viri nomen eripuerit, fidem iustitiamque detraxerit? Quid enim interest, utrum ex homine se convertat quis in beluam an hominis figura immanitatem gerat beluae? Quid? qui omnia recta et honesta neglegunt, dum modo potentiam consequantur, nonne idem faciunt, quod is, qui etiam socerum habere voluit eum, cuius ipse audacia potens esset? Utile ei videbatur plurimum posse alterius invidia; id quam iniustum in patriam et quam turpe esset, non videbat. Ipse autem socer in ore semper Graecos versus de Phoenissis habebat, quos dicam, ut potero, incondite fortasse, sed tamen, ut res possit intellegi: Nam sí violandum est Iús, regdi grátia Violándum est; aliis rébus pietatém colas. Capitalis Eteocles vel potius Euripides, qui id unum, quod omnum sceleratissimum fuerit, exceperit! 3.83. Quid igitur minuta colligimus, hereditates, mercaturas, venditiones fraudulentas? ecce tibi, qui rex populi Romani dominusque omnium gentium esse concupiverit idque perfecerit! Hanc cupiditatem si honestam quis esse dicit, amens est; probat enim legum et libertatis interitum earumque oppressionem taetram et detestabilem gloriosam putat. Qui autem fatetur honestum non esse in ea civitate, quae libera fuerit quaeque esse debeat, regnare, sed ei, qui id facere possit, esse utile, qua hunc obiurgatione aut quo potius convicio a tanto errore coner avellere? Potest enim, di immortales! cuiquam esse utile foedissimum et taeterrimum parricidium patriae, quamvis is, qui se eo obstrinxerit, ab oppressis civibus parens nominetur? Honestate igitur dirigenda utilitas est, et quidem sic, ut haec duo verbo inter se discrepare, re unum sonare videantur. 3.90. Quid? si una tabula sit, duo naufragi, eique sapientes, sibine uter que rapiat, an alter cedat alteri? Cedat vero, sed ei, cuius magis intersit vel sua vel rei publicae causa vivere. Quid, si haec paria in utroque? Nullum erit certamen, sed quasi sorte aut micando victus alteri cedet alter. Quid? si pater fana expilet, cuniculos agat ad aerarium, indicetne id magistratibus filius? Nefas id quidem est, quin etiam defendat patrem, si arguatur. Non igitur patria praestat omnibus officiis? Immo vero, sed ipsi patriae conducit pios habere cives in parentes. Quid? si tyrannidem occupare, si patriam prodere conabitur pater, silebitne filius? Immo vero obsecrabit patrem, ne id faciat. Si nihil proficiet, accusabit, minabitur etiam, ad extremum, si ad perniciem patriae res spectabit, patriae salutem anteponet saluti patris. | 1.57. But when with a rational spirit you have surveyed the whole field, there is no social relation among them all more close, none more close, none more dear than that which links each one of us with our country. Parents are dear; dear are children, relatives, friends; one native land embraces all our loves; and who that is true would hesitate to give his life for her, if by his death he could render her a service? So much the more execrable are those monsters who have torn their fatherland to pieces with every form of outrage and who are and have been engaged in compassing her utter destruction. 1.58. Now, if a contrast and comparison were to be made to find out where most of our moral obligation is due, country would come first, and parents; for their services have laid us under the heaviest obligation; next come children and the whole family, who look to us alone for support and can have no other protection; finally, our kinsmen, with whom we live on good terms and with whom, for the most part, our lot is one. All needful material assistance is, therefore, due first of all to those whom I have named; but intimate relationship of life and living, counsel, conversation, encouragement, comfort, and sometimes even reproof flourish best in friendships. And that friendship is sweetest which is cemented by congeniality of character. 3.22. Suppose, by way of comparison, that each one of our bodily members should conceive this idea and imagine that it could be strong and well if it should draw off to itself the health and strength of its neighbouring member, the whole body would necessarily be enfeebled and die; so, if each one of us should seize upon the property of his neighbours and take from each whatever he could appropriate to his own use, the bonds of human society must inevitably be annihilated. For, without any conflict with Nature's laws, it is granted that everybody may prefer to secure for himself rather than for his neighbour what is essential for the conduct of life; but Nature's laws do forbid us to increase our means, wealth, and resources by despoiling others. 3.32. As for the case of Phalaris, a decision is quite simple: we have no ties of fellowship with a tyrant, but rather the bitterest feud; and it is not opposed to Nature to rob, if one can, a man whom it is morally right to kill; â nay, all that pestilent and abominable race should be exterminated from human society. And this may be done by proper measures; for, as certain members are amputated, if they show signs themselves of being bloodless and virtually lifeless and thus jeopardize the health of the other parts of the body, so those fierce and savage monsters in human form should be cut off from what may be called the common body of humanity. of this sort are all those problems in which we have to determine what moral duty is, as it varies with varying circumstances. 3.82. Is there, then, any object of such value or any advantage so worth the winning that, to gain it, one should sacrifice the name of a "good man" and the lustre of his reputation? What is there that your soâcalled expediency can bring to you that will compensate for what it can take away, if it steals from you the name of a "good man" and causes you to lose your sense of honour and justice? For what difference does it make whether a man is actually transformed into a beast or whether, keeping the outward appearance of a man, he has the savage nature of a beast within? Again, when people disregard everything that is morally right and true, if only they may secure power thereby, are they not pursuing the same course as he who wished to have as a father-inâlaw the man by whose effrontery he might gain power for himself? He thought it advantageous to secure supreme power while the odium of it fell upon another; and he failed to see how unjust to his country this was, and how wrong morally. But the father-inâlaw himself used to have continually upon his lips the Greek verses from the Phoenissae, which I will reproduce as well as I can â awkwardly, it may be, but still so that the meaning can be understood: "If wrong may e'er be right, for a throne's sake Were wrong most right:â be God in all else feared!" Our tyrant deserved his death for having made an exception of the one thing that was the blackest crime of all. 3.83. Why do we gather instances of petty crime â legacies criminally obtained and fraudulent buying and selling? Behold, here you have a man who was ambitious to be king of the Roman People and master of the whole world; and he achieved it! The man who maintains that such an ambition is morally right is a madman; for he justifies the destruction of law and liberty and thinks their hideous and detestable suppression glorious. But if anyone agrees that it is not morally right to be kind in a state that once was free and that ought to be free now, and yet imagines that it is advantageous for him who can reach that position, with what remonstrance or rather with what appeal should I try to tear him away from so strange a delusion? For, oh ye immortal gods! can the most horrible and hideous of all murders â that of fatherland â bring advantage to anybody, even though he who has committed such a crime receives from his enslaved fellow-citizens the title of "Father of his Country"? Expediency, therefore, must be measured by the standard of moral rectitude, and in such a way, too, that these two words shall seem in sound only to be different but in real meaning to be one and the same. 3.90. "Again; suppose there were two to be saved from the sinking ship â both of them wise men â and only one small plank, should both seize it to save themselves? Or should one give place to the other?""Why, of course, one should give place to the other, but that other must be the one whose life is more valuable either for his own sake or for that of his country.""But what if these considerations are of equal weight in both?""Then there will be no contest, but one will give place to the other, as if the point were decided by lot or at a game of odd and even.""Again, suppose a father were robbing temples or making underground passages to the treasury, should a son inform the officers of it?""Nay; that were a crime; rather should he defend his father, in case he were indicted.""Well, then, are not the claims of country paramount to all other duties""Aye, verily; but it is to our country's interest to have citizens who are loyal to their parents.""But once more â if the father attempts to make himself king, or to betray his country, shall the son hold his peace?""Nay, verily; he will plead with his father not to do so. If that accomplishes nothing, he will take him to task; he will even threaten; and in the end, if things point to the destruction of the state, he will sacrifice his father to the safety of his country." |
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16. Cicero, De Domo Sua, 146, 129 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91| 129. verum quaeso a vobis, iudices, ut haec pauca quae restant ita audiatis ut partim me dicere pro me ipso putetis, partim pro Sex. Roscio pro Sex. edd. VR : Sex. codd. . quae enim mihi ipsi ipsi om. ω indigna et intolerabilia videntur quaeque ad omnis, nisi providemus, arbitror pertinere, ea pro me ipso ex ex Naugerius (2): et codd. animi mei sensu ac dolore pronuntio; quae ad huius vitae casum causamque vitae casum causamque vitae discrimen casumque w : vitae causamque ω : vitae causam Ruhnken : vitam causamque Richter pertinent Eberhard : pertineant (-eat σφω ) codd. pertinent et quid hic pro se dici velit et qua condicione contentus sit iam in extrema oratione nostra, iudices, audietis. | |
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17. Cicero, Brutus, 250, 328-330, 4, 11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 90| 11. tum Atticus: Eo, inquit, ad te animo venimus, ut de re publica esset silentium et aliquid audiremus potius ex te quam te adficeremus ulla molestia. Vos vero, inquam, Attice, et praesentem praesentem F : praesente codd. me cura levatis et absenti magna solacia dedistis. Nam vestris primum litteris recreatus me ad pristina studia revocavi. Tum ille: Legi, inquit, perlibenter epistulam quam ad te Brutus misit ex Asia, qua mihi visus est et monere te pru- denter et consolari amicissime. | |
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| 18. Cicero, Letters, 1.10.1, 1.16.7 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91, 114 |
| 19. Livy, History, 1.16.1-1.16.6 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dictatorships of sulla and julius caesar Found in books: Xinyue (2022), Politics and Divinization in Augustan Poetry, 10 |
| 20. Catullus, Poems, 39.4-39.5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 92 |
| 21. Nicolaus of Damascus, Fragments, 80 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 108 |
22. Dionysius of Halycarnassus, Roman Antiquities, 2.56.3-2.56.4 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dictatorships of sulla and julius caesar •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 101; Xinyue (2022), Politics and Divinization in Augustan Poetry, 10 | 2.56.3. But those who write the more plausible accounts say that he was killed by his own people; and the reason they allege for his murder is that he released without the common consent, contrary to custom, the hostages he had taken from the Veientes, and that he no longer comported himself in the same manner toward the original citizens and toward those who were enrolled later, but showed greater honour to the former and slighted the latter, and also because of his great cruelty in the punishment of delinquents (for instance, he had ordered a group of Romans who were accused of brigandage against the neighbouring peoples to be hurled down the precipice after he had sat alone in judgment upon them, although they were neither of mean birth nor few in number), but chiefly because he now seemed to be harsh and arbitrary and to be exercising his power more like a tyrant than a king. 2.56.4. For these reasons, they say, the patricians formed a conspiracy against him and resolved to slay him; and having carried out the deed in the senate-house, they divided his body into several pieces, that it might not be seen, and then came out, each one hiding his part of the body under his robes, and afterwards burying it in secret. |
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23. Ovid, Metamorphoses, 14.805-14.828 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dictatorships of sulla and julius caesar Found in books: Xinyue (2022), Politics and Divinization in Augustan Poetry, 10| 14.805. Occiderat Tatius, populisque aequata duobus, 14.806. Romule, iura dabas, posita cum casside Mavors 14.807. talibus adfatur divumque hominumque parentem: 14.808. “Tempus adest, genitor, quoniam fundamine magno 14.809. res Romana valet et praeside pendet ab uno, 14.810. praemia (sunt promissa mihi dignoque nepoti!) 14.811. solvere et ablatum terris imponere caelo. 14.812. Tu mihi concilio quondam praesente deorum 14.813. (nam memoro memorique animo pia verba notavi) 14.814. “unus erit, quem tu tolles in caerula caeli” 14.815. dixisti: rata sit verborum summa tuorum!” 14.816. Adnuit omnipotens et nubibus aera caecis 14.817. occuluit tonitruque et fulgure terruit orbem: 14.818. quae sibi promissae sensit rata signa rapinae 14.819. innixusque hastae pressos temone cruento 14.820. impavidus conscendit equos Gradivus et ictu 14.821. verberis increpuit pronusque per aera lapsus 14.822. constitit in summo nemorosi colle Palati 14.823. reddentemque suo non regia iura Quiriti 14.824. abstulit Iliaden: corpus mortale per auras 14.825. dilapsum tenues, ceu lata plumbea funda 14.826. missa solet medio glans intabescere caelo. 14.827. Pulchra subit facies et pulvinaribus altis 14.828. dignior, est qualis trabeati forma Quirini. | |
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| 24. Livy, Per., 116 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 108 |
| 25. Manetho, Apotelesmatica, 22 (1st cent. CE - missingth cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 112 |
| 26. Juvenal, Satires, 8.243-8.244 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115 |
| 27. Appian, Civil Wars, 2.7, 2.106, 2.144, 3.26 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 108, 110, 111, 115 |
| 28. Philippus Thessalonicensis, Epigrams, 1.5, 1.30, 2.6-2.7, 2.12, 2.17, 2.30-2.31, 2.43, 2.63, 2.72, 2.101, 2.107, 2.109, 3.4-3.6, 3.10, 3.18, 3.31, 3.35, 4.5, 4.7, 4.10-4.11, 4.15, 5.6, 5.18, 5.22, 5.32, 6.3-6.4, 7.17, 8.8-8.9, 8.15, 9.5-9.7, 10.23, 11.4-11.9, 11.14, 11.21, 11.27, 11.29, 12.13, 12.15, 12.19, 13.8, 13.16, 13.20-13.25, 13.39, 13.42, 13.44, 13.48-13.49, 14.4, 14.14, 14.27, 14.32, 14.35 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 109, 110, 111, 112, 113, 114, 115 |
| 29. Pliny The Elder, Natural History, 7.117 (1st cent. CE - 1st cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115 |
| 30. Gellius, Attic Nights, 5.16.15 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115 |
31. Cassius Dio, Roman History, 43.17.5, 44.4.4, 44.48-44.49, 44.51.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 108, 110 | 43.17.5. and beginning to love each other without suspicion as if we were in some sort new citizens. In this way you will conduct yourselves toward me as toward a father, enjoying the forethought and solicitude which I shall give you and fearing nothing unpleasant, and I will take thought for you as for my children, 44.4.4. In addition to these remarkable privileges they named him father of his country, stamped this title on the coinage, voted to celebrate his birthday by public sacrifice, ordered that he should have a statue in the cities and in all the temples of Rome, 44.48. 1. "For these and for all his other acts of legislation and reconstruction, great in themselves, but likely to be deemed small in comparison with those others which I need not recount in detail, you loved him as a father and cherished him as a benefactor, you exalted him with such honours as you bestowed on no one else,2. and desired him to be continual head of the city and of the whole domain. You did not quarrel at all about titles, but applied them all to him, feeling that they were inadequate to his merits, and desiring that whatever each of them, in the light of customary usage, lacked of being a complete expression of honour and authority might be supplied by what the rest contributed.,3. Therefore, for the gods he was appointed high priest, for us consul, for the soldiers imperator, and for the enemy dictator. But why do I enumerate these details, when in one phrase you called him father of his country â not to mention the rest of his titles? 44.49. 1. "Yet this father, this high priest, this inviolable being, this hero and god, is dead, alas, dead not by the violence of some disease, nor wasted by old age, nor wounded abroad somewhere in some war, nor caught up inexplicably by some supernatural force, but right here within the walls as the result of a plot â the man who had safely led an army into Britain;,2. ambushed in this city â the man who had enlarged its pomerium; murdered in the senate-house â the man who had reared another such edifice at his own expense; unarmed â the brave warrior; defenceless â the promoter of peace; the judge â beside the court of justice; the magistrate â beside the seat of government; at the hands of the citizens â he whom none of the enemy had been able to kill even when he fell into the sea; at the hands of his comrades â he who had often taken pity on them.,3. of what avail, O Caesar, was your humanity, of what avail your inviolability, of what avail the laws? Nay, though you enacted many laws that men might not be killed by their personal foes, yet how mercilessly you yourself were slain by your friends! And now, the victim of assassination, you lie dead in the Forum through which you often led the triumph crowned; wounded to death, you have been cast down upon the rostra from which you often addressed the people.,4. Woe for the blood-bespattered locks of gray, alas for the rent robe, which you assumed, it seems, only that you might be slain in it!" 44.51.1. After this, when the consuls forbade any one except the soldiers to carry arms, they refrained from bloodshed, but set up an altar on the site of the pyre (for the freedmen of Caesar had previously taken up his bones and deposited them in the family tomb), and undertook to sacrifice upon it and to offer victims to Caesar, as to a god. |
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| 32. Epigraphy, Rcc, None Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 109 |
| 34. Caes., Fr., 76.1 Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 108, 110 |
| 35. Florus, Epit., 1.1.7, 2.13.91 Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 101, 108 |
| 36. Epigraphy, Inscr. Ital., 13.3.183 Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 108 |
| 37. Pomp., Mor., 25.4 Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 101 |
| 38. Pomp., Rom., 27.5 Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 101 |
| 39. Phil., Pis., 18, 6, 23 Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91 |
| 40. Epigraphy, Ils, 72, 71 Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 108 |
| 41. Valerius Maximus, Memorable Deeds And Sayings, 5.3.1 Tagged with subjects: •julius caesar, c., dictatorship of Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 101 |
| 42. Marc., Marc., 13-14, 2, 22-23, 3, 24 Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 89 |
