1. Hebrew Bible, Esther, 8.17 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •judaism, as universal religion, Found in books: Maccoby, Philosophy of the Talmud (2002) 128 8.17. וּבְכָל־מְדִינָה וּמְדִינָה וּבְכָל־עִיר וָעִיר מְקוֹם אֲשֶׁר דְּבַר־הַמֶּלֶךְ וְדָתוֹ מַגִּיעַ שִׂמְחָה וְשָׂשׂוֹן לַיְּהוּדִים מִשְׁתֶּה וְיוֹם טוֹב וְרַבִּים מֵעַמֵּי הָאָרֶץ מִתְיַהֲדִים כִּי־נָפַל פַּחַד־הַיְּהוּדִים עֲלֵיהֶם׃ | 8.17. And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them. |
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2. Cicero, Pro Flacco, 28.66 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 303 |
3. Horace, Sermones, 1.4.143 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 303 |
4. Philo of Alexandria, On The Life of Moses, 2.232 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 306 | 2.232. Also, let the same regulations be observed with respect to those who are hindered, not by mourning, but by a distant journey, from offering up their sacrifice in common with and at the same time with the whole nation. "For those who are travelling in a foreign land, or dwelling in some other country, do no wrong, so as to deserve to be deprived of equal honour with the rest, especially since one country will not contain the entire nation by reason of its great numbers, but has sent out colonies in every direction." |
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5. Philo of Alexandria, Against Flaccus, 6.43 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 306 |
6. Philo of Alexandria, On The Embassy To Gaius, 36.281-36.283 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 306 |
7. Valerius Maximus, Memorable Deeds And Sayings, 1.3.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 303 | 1.3.3. C. Cornelius Hispallus, a praetor of foreigners, in the time when M. Popilius Laenas and L. Calpurnius were consuls, by edict commanded the Chaldeans to depart out of Italy, who by their false interpretations of the stars cast a profitable mist before the eyes of shallow and foolish characters. The same person banished those who with a counterfeit worship of Jupiter Sabazius sought to corrupt Roman customs. |
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8. Josephus Flavius, Jewish Antiquities, 20.34-20.35, 20.43 (1st cent. CE - 1st cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 304 20.34. Καθ' ὃν δὲ χρόνον ὁ ̓Ιζάτης ἐν τῷ Σπασίνου χάρακι διέτριβεν ̓Ιουδαῖός τις ἔμπορος ̓Ανανίας ὄνομα πρὸς τὰς γυναῖκας εἰσιὼν τοῦ βασιλέως ἐδίδασκεν αὐτὰς τὸν θεὸν σέβειν, ὡς ̓Ιουδαίοις πάτριον ἦν, 20.35. καὶ δὴ δι' αὐτῶν εἰς γνῶσιν ἀφικόμενος τῷ ̓Ιζάτῃ κἀκεῖνον ὁμοίως συνανέπεισεν μετακληθέντι τε ὑπὸ τοῦ πατρὸς εἰς τὴν ̓Αδιαβηνὴν συνεξῆλθεν κατὰ πολλὴν ὑπακούσας δέησιν: συνεβεβήκει δὲ καὶ τὴν ̔Ελένην ὁμοίως ὑφ' ἑτέρου τινὸς ̓Ιουδαίου διδαχθεῖσαν εἰς τοὺς ἐκείνων μετακεκομίσθαι νόμους. 20.43. μετὰ ταῦτα δέ, τὴν γὰρ ἐπιθυμίαν οὐκ ἐξεβεβλήκει παντάπασιν, ̓Ιουδαῖός τις ἕτερος ἐκ τῆς Γαλιλαίας ἀφικόμενος ̓Ελεάζαρος ὄνομα πάνυ περὶ τὰ πάτρια δοκῶν ἀκριβὴς εἶναι προετρέψατο πρᾶξαι τοὖργον. | 20.34. 3. Now, during the time Izates abode at Charax-Spasini, a certain Jewish merchant, whose name was Aias, got among the women that belonged to the king, and taught them to worship God according to the Jewish religion. 20.35. He, moreover, by their means, became known to Izates, and persuaded him, in like manner, to embrace that religion; he also, at the earnest entreaty of Izates, accompanied him when he was sent for by his father to come to Adiabene; it also happened that Helena, about the same time, was instructed by a certain other Jew and went over to them. 20.43. But afterwards, as he had not quite left off his desire of doing this thing, a certain other Jew that came out of Galilee, whose name was Eleazar, and who was esteemed very skillful in the learning of his country, persuaded him to do the thing; |
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9. Josephus Flavius, Jewish War, 2.560 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 305 |
10. Juvenal, Satires, 6.542-6.547 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 303 |
11. New Testament, Luke, 10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •judaism, as universal religion, Found in books: Maccoby, Philosophy of the Talmud (2002) 128 | 10. , Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. , Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. , Go your ways. Behold, I send you out as lambs among wolves. , Carry no purse, nor wallet, nor sandals. Greet no one on the way. , Into whatever house you enter, first say, 'Peace be to this house.' , If a son of peace is there, your peace will rest on him; but if not, it will return to you. , Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. , Into whatever city you enter, and they receive you, eat the things that are set before you. , Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' , But into whatever city you enter, and they don't receive you, go out into the streets of it and say, , 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' , I tell you, it will be more tolerable in that day for Sodom than for that city. , "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. , But it will be more tolerable for Tyre and Sidon in the judgment than for you. , You, Capernaum, who are exalted to heaven, will be brought down to Hades. , Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.", The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!", He said to them, "I saw Satan having fallen like lightning from heaven. , Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. , Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.", In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.", Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.", Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see, , for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them.", Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?", He said to him, "What is written in the law? How do you read it?", He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.", He said to him, "You have answered correctly. Do this, and you will live.", But he, desiring to justify himself, asked Jesus, "Who is my neighbor?", Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. , By chance a certain priest was going down that way. When he saw him, he passed by on the other side. , In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. , But a certain Samaritan, as he journeyed, came where he was. When he saw him, he was moved with compassion, , came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. , On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.' , Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?", He said, "He who showed mercy on him."Then Jesus said to him, "Go and do likewise.", It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. , She had a sister called Mary, who also sat at Jesus' feet, and heard his word. , But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me.", Jesus answered her, "Martha, Martha, you are anxious and troubled about many things, , but one thing is needed. Mary has chosen the good part, which will not be taken away from her." |
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12. New Testament, Matthew, 23.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 301, 304 23.15. Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν. | 23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. |
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13. Cassius Dio, Roman History, 57.18.5a (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •missionary religions, judaism, argument based on size of jewish population, evidence for Found in books: Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 303 |