1. Septuagint, 1 Esdras, 1.25-1.31 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •judah, kingdom of, Found in books: Bay (2022) 115 | 1.25. After all these acts of Josiah, it happened that Pharaoh, king of Egypt, went to make war at Carchemish on the Euphrates, and Josiah went out against him. 1.26. And the king of Egypt sent word to him saying, "What have we to do with each other, king of Judea? 1.27. I was not sent against you by the Lord God, for my war is at the Euphrates. And now the Lord is with me! The Lord is with me, urging me on! Stand aside, and do not oppose the Lord." 1.28. But Josiah did not turn back to his chariot, but tried to fight with him, and did not heed the words of Jeremiah the prophet from the mouth of the Lord. 1.29. He joined battle with him in the plain of Megiddo, and the commanders came down against King Josiah. 1.30. And the king said to his servants, "Take me away from the battle, for I am very weak." And immediately his servants took him out of the line of battle. 1.31. And he got into his second chariot; and after he was brought back to Jerusalem he died, and was buried in the tomb of his fathers. |
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2. Hebrew Bible, Numbers, 3.47, 5.9-5.10, 7.13-7.86, 11.5, 18.14, 18.16, 25.6-25.13, 35.1-35.29 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •josiah, king of judah, judah, kingdom of •judah, kingdom of, scale weights of •judah, kingdom of, jehoash, fiscal reforms of •judah, kingdom/province of •judah, kingdom of, levitical settlements of Found in books: Gordon (2020) 46, 77, 91, 92, 93, 94, 107, 108, 227, 230; Heymans (2021) 145; Salvesen et al (2020) 151| 3.47. "וְלָקַחְתָּ חֲמֵשֶׁת חֲמֵשֶׁת שְׁקָלִים לַגֻּלְגֹּלֶת בְּשֶׁקֶל הַקֹּדֶשׁ תִּקָּח עֶשְׂרִים גֵּרָה הַשָּׁקֶל׃", 5.9. "וְכָל־תְּרוּמָה לְכָל־קָדְשֵׁי בְנֵי־יִשְׂרָאֵל אֲשֶׁר־יַקְרִיבוּ לַכֹּהֵן לוֹ יִהְיֶה׃", 7.13. "וְקָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.14. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת׃", 7.15. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.16. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.17. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתּוּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן נַחְשׁוֹן בֶּן־עַמִּינָדָב׃", 7.18. "בַּיּוֹם הַשֵּׁנִי הִקְרִיב נְתַנְאֵל בֶּן־צוּעָר נְשִׂיא יִשָּׂשכָר׃", 7.19. "הִקְרִב אֶת־קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.21. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.22. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.23. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתּוּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן נְתַנְאֵל בֶּן־צוּעָר׃", 7.24. "בַּיּוֹם הַשְּׁלִישִׁי נָשִׂיא לִבְנֵי זְבוּלֻן אֱלִיאָב בֶּן־חֵלֹן׃", 7.25. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.26. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת׃", 7.27. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.28. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.29. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִיאָב בֶּן־חֵלֹן׃", 7.31. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.32. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת", 7.33. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.34. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.35. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִיצוּר בֶּן־שְׁדֵיאוּר׃", 7.36. "בַּיּוֹם הַחֲמִישִׁי נָשִׂיא לִבְנֵי שִׁמְעוֹן שְׁלֻמִיאֵל בֶּן־צוּרִישַׁדָּי׃", 7.37. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.38. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת׃", 7.39. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.41. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן שְׁלֻמִיאֵל בֶּן־צוּרִישַׁדָּי׃", 7.42. "בַּיּוֹם הַשִּׁשִּׁי נָשִׂיא לִבְנֵי גָד אֶלְיָסָף בֶּן־דְּעוּאֵל׃", 7.43. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.44. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת׃", 7.45. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.46. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.47. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֶלְיָסָף בֶּן־דְּעוּאֵל׃", 7.48. "בַּיּוֹם הַשְּׁבִיעִי נָשִׂיא לִבְנֵי אֶפְרָיִם אֱלִישָׁמָע בֶּן־עַמִּיהוּד׃", 7.49. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.51. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.52. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.53. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִישָׁמָע בֶּן־עַמִּיהוּד׃", 7.54. "בַּיּוֹם הַשְּׁמִינִי נָשִׂיא לִבְנֵי מְנַשֶּׁה גַּמְלִיאֵל בֶּן־פְּדָה־צוּר׃", 7.55. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה", 7.56. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת׃", 7.57. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.58. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.59. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן גַּמְלִיאֵל בֶּן־פְּדָה צוּר׃", 7.61. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.62. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת׃", 7.63. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.64. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.65. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֲבִידָן בֶּן־גִּדְעֹנִי׃", 7.66. "בַּיּוֹם הָעֲשִׂירִי נָשִׂיא לִבְנֵי דָן אֲחִיעֶזֶר בֶּן־עַמִּישַׁדָּי׃", 7.67. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.68. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת", 7.69. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.71. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֲחִיעֶזֶר בֶּן־עַמִּישַׁדָּי׃", 7.72. "בְּיוֹם עַשְׁתֵּי עָשָׂר יוֹם נָשִׂיא לִבְנֵי אָשֵׁר פַּגְעִיאֵל בֶּן־עָכְרָן׃", 7.73. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.74. "כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת׃", 7.75. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.76. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.77. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן פַּגְעִיאֵל בֶּן־עָכְרָן׃", 7.78. "בְּיוֹם שְׁנֵים עָשָׂר יוֹם נָשִׂיא לִבְנֵי נַפְתָּלִי אֲחִירַע בֶּן־עֵינָן׃", 7.79. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.81. "פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה׃", 7.82. "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃", 7.83. "וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֲחִירַע בֶּן־עֵינָן׃", 7.84. "זֹאת חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ מֵאֵת נְשִׂיאֵי יִשְׂרָאֵל קַעֲרֹת כֶּסֶף שְׁתֵּים עֶשְׂרֵה מִזְרְקֵי־כֶסֶף שְׁנֵים עָשָׂר כַּפּוֹת זָהָב שְׁתֵּים עֶשְׂרֵה׃", 7.85. "שְׁלֹשִׁים וּמֵאָה הַקְּעָרָה הָאַחַת כֶּסֶף וְשִׁבְעִים הַמִּזְרָק הָאֶחָד כֹּל כֶּסֶף הַכֵּלִים אַלְפַּיִם וְאַרְבַּע־מֵאוֹת בְּשֶׁקֶל הַקֹּדֶשׁ׃", 7.86. "כַּפּוֹת זָהָב שְׁתֵּים־עֶשְׂרֵה מְלֵאֹת קְטֹרֶת עֲשָׂרָה עֲשָׂרָה הַכַּף בְּשֶׁקֶל הַקֹּדֶשׁ כָּל־זְהַב הַכַּפּוֹת עֶשְׂרִים וּמֵאָה׃", 11.5. "זָכַרְנוּ אֶת־הַדָּגָה אֲשֶׁר־נֹאכַל בְּמִצְרַיִם חִנָּם אֵת הַקִּשֻּׁאִים וְאֵת הָאֲבַטִּחִים וְאֶת־הֶחָצִיר וְאֶת־הַבְּצָלִים וְאֶת־הַשּׁוּמִים׃", 18.14. "כָּל־חֵרֶם בְּיִשְׂרָאֵל לְךָ יִהְיֶה׃", 18.16. "וּפְדוּיָו מִבֶּן־חֹדֶשׁ תִּפְדֶּה בְּעֶרְכְּךָ כֶּסֶף חֲמֵשֶׁת שְׁקָלִים בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הוּא׃", 25.6. "וְהִנֵּה אִישׁ מִבְּנֵי יִשְׂרָאֵל בָּא וַיַּקְרֵב אֶל־אֶחָיו אֶת־הַמִּדְיָנִית לְעֵינֵי מֹשֶׁה וּלְעֵינֵי כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְהֵמָּה בֹכִים פֶּתַח אֹהֶל מוֹעֵד׃", 25.7. "וַיַּרְא פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן וַיָּקָם מִתּוֹךְ הָעֵדָה וַיִּקַּח רֹמַח בְּיָדוֹ׃", 25.8. "וַיָּבֹא אַחַר אִישׁ־יִשְׂרָאֵל אֶל־הַקֻּבָּה וַיִּדְקֹר אֶת־שְׁנֵיהֶם אֵת אִישׁ יִשְׂרָאֵל וְאֶת־הָאִשָּׁה אֶל־קֳבָתָהּ וַתֵּעָצַר הַמַּגֵּפָה מֵעַל בְּנֵי יִשְׂרָאֵל׃", 25.9. "וַיִּהְיוּ הַמֵּתִים בַּמַּגֵּפָה אַרְבָּעָה וְעֶשְׂרִים אָלֶף׃", 25.11. "פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן הֵשִׁיב אֶת־חֲמָתִי מֵעַל בְּנֵי־יִשְׂרָאֵל בְּקַנְאוֹ אֶת־קִנְאָתִי בְּתוֹכָם וְלֹא־כִלִּיתִי אֶת־בְּנֵי־יִשְׂרָאֵל בְּקִנְאָתִי׃", 25.12. "לָכֵן אֱמֹר הִנְנִי נֹתֵן לוֹ אֶת־בְּרִיתִי שָׁלוֹם׃", 25.13. "וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹהָיו וַיְכַפֵּר עַל־בְּנֵי יִשְׂרָאֵל׃", 35.1. "דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם כִּי אַתֶּם עֹבְרִים אֶת־הַיַּרְדֵּן אַרְצָה כְּנָעַן׃", 35.1. "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה בְּעַרְבֹת מוֹאָב עַל־יַרְדֵּן יְרֵחוֹ לֵאמֹר׃", 35.2. "וְאִם־בְּשִׂנְאָה יֶהְדָּפֶנּוּ אוֹ־הִשְׁלִיךְ עָלָיו בִּצְדִיָּה וַיָּמֹת׃", 35.2. "צַו אֶת־בְּנֵי יִשְׂרָאֵל וְנָתְנוּ לַלְוִיִּם מִנַּחֲלַת אֲחֻזָּתָם עָרִים לָשָׁבֶת וּמִגְרָשׁ לֶעָרִים סְבִיבֹתֵיהֶם תִּתְּנוּ לַלְוִיִּם׃", 35.3. "וְהָיוּ הֶעָרִים לָהֶם לָשָׁבֶת וּמִגְרְשֵׁיהֶם יִהְיוּ לִבְהֶמְתָּם וְלִרְכֻשָׁם וּלְכֹל חַיָּתָם׃", 35.3. "כָּל־מַכֵּה־נֶפֶשׁ לְפִי עֵדִים יִרְצַח אֶת־הָרֹצֵחַ וְעֵד אֶחָד לֹא־יַעֲנֶה בְנֶפֶשׁ לָמוּת׃", 35.4. "וּמִגְרְשֵׁי הֶעָרִים אֲשֶׁר תִּתְּנוּ לַלְוִיִּם מִקִּיר הָעִיר וָחוּצָה אֶלֶף אַמָּה סָבִיב׃", 35.5. "וּמַדֹּתֶם מִחוּץ לָעִיר אֶת־פְּאַת־קֵדְמָה אַלְפַּיִם בָּאַמָּה וְאֶת־פְּאַת־נֶגֶב אַלְפַּיִם בָּאַמָּה וְאֶת־פְּאַת־יָם אַלְפַּיִם בָּאַמָּה וְאֵת פְּאַת צָפוֹן אַלְפַּיִם בָּאַמָּה וְהָעִיר בַּתָּוֶךְ זֶה יִהְיֶה לָהֶם מִגְרְשֵׁי הֶעָרִים׃", 35.6. "וְאֵת הֶעָרִים אֲשֶׁר תִּתְּנוּ לַלְוִיִּם אֵת שֵׁשׁ־עָרֵי הַמִּקְלָט אֲשֶׁר תִּתְּנוּ לָנֻס שָׁמָּה הָרֹצֵחַ וַעֲלֵיהֶם תִּתְּנוּ אַרְבָּעִים וּשְׁתַּיִם עִיר׃", 35.7. "כָּל־הֶעָרִים אֲשֶׁר תִּתְּנוּ לַלְוִיִּם אַרְבָּעִים וּשְׁמֹנֶה עִיר אֶתְהֶן וְאֶת־מִגְרְשֵׁיהֶן׃", 35.8. "וְהֶעָרִים אֲשֶׁר תִּתְּנוּ מֵאֲחֻזַּת בְּנֵי־יִשְׂרָאֵל מֵאֵת הָרַב תַּרְבּוּ וּמֵאֵת הַמְעַט תַּמְעִיטוּ אִישׁ כְּפִי נַחֲלָתוֹ אֲשֶׁר יִנְחָלוּ יִתֵּן מֵעָרָיו לַלְוִיִּם׃", 35.9. "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃", 35.11. "וְהִקְרִיתֶם לָכֶם עָרִים עָרֵי מִקְלָט תִּהְיֶינָה לָכֶם וְנָס שָׁמָּה רֹצֵחַ מַכֵּה־נֶפֶשׁ בִּשְׁגָגָה׃", 35.12. "וְהָיוּ לָכֶם הֶעָרִים לְמִקְלָט מִגֹּאֵל וְלֹא יָמוּת הָרֹצֵחַ עַד־עָמְדוֹ לִפְנֵי הָעֵדָה לַמִּשְׁפָּט׃", 35.13. "וְהֶעָרִים אֲשֶׁר תִּתֵּנוּ שֵׁשׁ־עָרֵי מִקְלָט תִּהְיֶינָה לָכֶם׃", 35.14. "אֵת שְׁלֹשׁ הֶעָרִים תִּתְּנוּ מֵעֵבֶר לַיַּרְדֵּן וְאֵת שְׁלֹשׁ הֶעָרִים תִּתְּנוּ בְּאֶרֶץ כְּנָעַן עָרֵי מִקְלָט תִּהְיֶינָה׃", 35.15. "לִבְנֵי יִשְׂרָאֵל וְלַגֵּר וְלַתּוֹשָׁב בְּתוֹכָם תִּהְיֶינָה שֵׁשׁ־הֶעָרִים הָאֵלֶּה לְמִקְלָט לָנוּס שָׁמָּה כָּל־מַכֵּה־נֶפֶשׁ בִּשְׁגָגָה׃", 35.16. "וְאִם־בִּכְלִי בַרְזֶל הִכָּהוּ וַיָּמֹת רֹצֵחַ הוּא מוֹת יוּמַת הָרֹצֵחַ׃", 35.17. "וְאִם בְּאֶבֶן יָד אֲשֶׁר־יָמוּת בָּהּ הִכָּהוּ וַיָּמֹת רֹצֵחַ הוּא מוֹת יוּמַת הָרֹצֵחַ׃", 35.18. "אוֹ בִּכְלִי עֵץ־יָד אֲשֶׁר־יָמוּת בּוֹ הִכָּהוּ וַיָּמֹת רֹצֵחַ הוּא מוֹת יוּמַת הָרֹצֵחַ׃", 35.19. "גֹּאֵל הַדָּם הוּא יָמִית אֶת־הָרֹצֵחַ בְּפִגְעוֹ־בוֹ הוּא יְמִיתֶנּוּ׃", 35.21. "אוֹ בְאֵיבָה הִכָּהוּ בְיָדוֹ וַיָּמֹת מוֹת־יוּמַת הַמַּכֶּה רֹצֵחַ הוּא גֹּאֵל הַדָּם יָמִית אֶת־הָרֹצֵחַ בְּפִגְעוֹ־בוֹ׃", 35.22. "וְאִם־בְּפֶתַע בְּלֹא־אֵיבָה הֲדָפוֹ אוֹ־הִשְׁלִיךְ עָלָיו כָּל־כְּלִי בְּלֹא צְדִיָּה׃", 35.23. "אוֹ בְכָל־אֶבֶן אֲשֶׁר־יָמוּת בָּהּ בְּלֹא רְאוֹת וַיַּפֵּל עָלָיו וַיָּמֹת וְהוּא לֹא־אוֹיֵב לוֹ וְלֹא מְבַקֵּשׁ רָעָתוֹ׃", 35.24. "וְשָׁפְטוּ הָעֵדָה בֵּין הַמַּכֶּה וּבֵין גֹּאֵל הַדָּם עַל הַמִּשְׁפָּטִים הָאֵלֶּה׃", 35.25. "וְהִצִּילוּ הָעֵדָה אֶת־הָרֹצֵחַ מִיַּד גֹּאֵל הַדָּם וְהֵשִׁיבוּ אֹתוֹ הָעֵדָה אֶל־עִיר מִקְלָטוֹ אֲשֶׁר־נָס שָׁמָּה וְיָשַׁב בָּהּ עַד־מוֹת הַכֹּהֵן הַגָּדֹל אֲשֶׁר־מָשַׁח אֹתוֹ בְּשֶׁמֶן הַקֹּדֶשׁ׃", 35.26. "וְאִם־יָצֹא יֵצֵא הָרֹצֵחַ אֶת־גְּבוּל עִיר מִקְלָטוֹ אֲשֶׁר יָנוּס שָׁמָּה׃", 35.27. "וּמָצָא אֹתוֹ גֹּאֵל הַדָּם מִחוּץ לִגְבוּל עִיר מִקְלָטוֹ וְרָצַח גֹּאֵל הַדָּם אֶת־הָרֹצֵחַ אֵין לוֹ דָּם׃", 35.28. "כִּי בְעִיר מִקְלָטוֹ יֵשֵׁב עַד־מוֹת הַכֹּהֵן הַגָּדֹל וְאַחֲרֵי מוֹת הַכֹּהֵן הַגָּדֹל יָשׁוּב הָרֹצֵחַ אֶל־אֶרֶץ אֲחֻזָּתוֹ׃", 35.29. "וְהָיוּ אֵלֶּה לָכֶם לְחֻקַּת מִשְׁפָּט לְדֹרֹתֵיכֶם בְּכֹל מוֹשְׁבֹתֵיכֶם׃", | 3.47. "thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them—the shekel is twenty gerahs.", 5.9. "And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.", 5.10. "And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.", 7.13. "and his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.14. "one golden pan of ten shekels, full of incense;", 7.15. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.16. "one male of the goats for a sin-offering;", 7.17. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.", 7.18. "On the second day Nethanel the son of Zuar, prince of Issachar, did offer:", 7.19. "he presented for his offering one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.20. "one golden pan of ten shekels, full of incense;", 7.21. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.22. "one male of the goats for a sin-offering;", 7.23. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.", 7.24. "On the third day Eliab the son of Helon, prince of the children of Zebulun:", 7.25. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.26. "one golden pan of ten shekels, full of incense;", 7.27. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.28. "one male of the goats for a sin-offering;", 7.29. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.", 7.30. "On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:", 7.31. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.32. "one golden pan of ten shekels, full of incense;", 7.33. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.34. "one male of the goats for a sin-offering;", 7.35. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.", 7.36. "On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:", 7.37. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.38. "one golden pan of ten shekels, full of incense;", 7.39. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.40. "one male of the goats for a sin-offering;", 7.41. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.", 7.42. "On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:", 7.43. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.44. "one golden pan of ten shekels, full of incense;", 7.45. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.46. "one male of the goats for a sin-offering;", 7.47. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.", 7.48. "On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:", 7.49. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.50. "one golden pan of ten shekels, full of incense;", 7.51. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.52. "one male of the goats for a sin-offering;", 7.53. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.", 7.54. "On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh:", 7.55. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.56. "one golden pan of ten shekels, full of incense;", 7.57. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.58. "one male of the goats for a sin-offering;", 7.59. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.", 7.60. "On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin:", 7.61. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.62. "one golden pan of ten shekels, full of incense;", 7.63. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.64. "one male of the goats for a sin-offering;", 7.65. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.", 7.66. "On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan:", 7.67. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.68. "one golden pan of ten shekels, full of incense;", 7.69. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.70. "one male of the goats for a sin-offering;", 7.71. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.", 7.72. "On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:", 7.73. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.74. "one golden pan of ten shekels, full of incense;", 7.75. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.76. "one male of the goats for a sin-offering;", 7.77. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.", 7.78. "On the twelfth day Ahira the son of E, prince of the children of Naphtali:", 7.79. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.80. "one golden pan of ten shekels, full of incense;", 7.81. "one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;", 7.82. "one male of the goats for a sin-offering;", 7.83. "and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of E.", 7.84. "This was the dedication-offering of the altar, in the day when it was anointed, at the hands of the princes of Israel: twelve silver dishes, twelve silver basins, twelve golden pans;", 7.85. "each silver dish weighing a hundred and thirty shekels, and each basin seventy; all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary;", 7.86. "twelve golden pans, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the pans a hundred and twenty shekels;", 11.5. "We remember the fish, which we were wont to eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;", 18.14. "Every thing devoted in Israel shall be thine.", 18.16. "And their redemption-money—from a month old shalt thou redeem them—shall be, according to thy valuation, five shekels of silver, after the shekel of the sanctuary—the same is twenty gerahs.", 25.6. "And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.", 25.7. "And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand.", 25.8. "And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.", 25.9. "And those that died by the plague were twenty and four thousand.", 25.10. "And the LORD spoke unto Moses, saying:", 25.11. "’Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy.", 25.12. "Wherefore say: Behold, I give unto him My covet of peace;", 25.13. "and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’", 35.1. "And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying:", 35.2. "’Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and open land round about the cities shall ye give unto the Levites.", 35.3. "And the cities shall they have to dwell in; and their open land shall be for their cattle, and for their substance, and for all their beasts.", 35.4. "And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.", 35.5. "And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the open land about the cities.", 35.6. "And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee thither; and beside them ye shall give forty and two cities.", 35.7. "All the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with the open land about them.", 35.8. "And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many, and from the few ye shall take few; each tribe according to its inheritance which it inheriteth shall give of its cities unto the Levites.’", 35.9. "And the LORD spoke unto Moses, saying:", 35.10. "’Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan,", 35.11. "then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person through error may flee thither.", 35.12. "And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.", 35.13. "And as to the cities which ye shall give, there shall be for you six cities of refuge.", 35.14. "Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.", 35.15. "For the children of Israel, and for the stranger and for the settler among them, shall these six cities be for refuge, that every one that killeth any person through error may flee thither.", 35.16. "But if he smote him with an instrument of iron, so that he died, he is a murderer; the murderer shall surely be put to death.", 35.17. "And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer; the murderer shall surely be put to death.", 35.18. "Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer; the murderer shall surely be put to death.", 35.19. "The avenger of blood shall himself put the murderer to death; when he meeteth him, he shall put him to death.", 35.20. "And if he thrust him of hatred, or hurled at him any thing, lying in wait, so that he died;", 35.21. "or in enmity smote him with his hand, that he died; he that smote him shall surely be put to death: he is a murderer; the avenger of blood shall put the murderer to death when he meeteth him.", 35.22. "But if he thrust him suddenly without enmity, or hurled upon him any thing without lying in wait,", 35.23. "or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;", 35.24. "then the congregation shall judge between the smiter and the avenger of blood according to these ordices;", 35.25. "and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled; and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.", 35.26. "But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth;", 35.27. "and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; there shall be no bloodguiltiness for him;", 35.28. "because he must remain in his city of refuge until the death of the high priest; but after the death of the high priest the manslayer may return into the land of his possession.", 35.29. "And these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.", |
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3. Hebrew Bible, Psalms, 105.23-105.25, 106.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •judah, kingdom/province of Found in books: Salvesen et al (2020) 41, 151| 105.23. "וַיָּבֹא יִשְׂרָאֵל מִצְרָיִם וְיַעֲקֹב גָּר בְּאֶרֶץ־חָם׃", 105.24. "וַיֶּפֶר אֶת־עַמּוֹ מְאֹד וַיַּעֲצִמֵהוּ מִצָּרָיו׃", 105.25. "הָפַךְ לִבָּם לִשְׂנֹא עַמּוֹ לְהִתְנַכֵּל בַּעֲבָדָיו׃", 106.21. "שָׁכְחוּ אֵל מוֹשִׁיעָם עֹשֶׂה גְדֹלוֹת בְּמִצְרָיִם׃", | 105.23. "Israel also came into Egypt; And Jacob sojourned in the land of Ham.", 105.24. "And He increased His people greatly, And made them too mighty for their adversaries.", 105.25. "He turned their heart to hate His people, To deal craftily with His servants.", 106.21. "They forgot God their saviour, Who had done great things in Egypt;", |
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4. Hebrew Bible, Leviticus, 6.19, 7.6-7.7, 19.2, 25.28, 25.31-25.34, 27.3-27.8, 27.15, 27.19-27.21, 27.25, 27.27-27.28 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Gordon (2020) 46, 47, 48, 53, 77, 82, 91, 92, 94, 108, 230; Heymans (2021) 145; Neusner Green and Avery-Peck (2022) 5| 6.19. "הַכֹּהֵן הַמְחַטֵּא אֹתָהּ יֹאכֲלֶנָּה בְּמָקוֹם קָדֹשׁ תֵּאָכֵל בַּחֲצַר אֹהֶל מוֹעֵד׃", 7.6. "כָּל־זָכָר בַּכֹּהֲנִים יֹאכְלֶנּוּ בְּמָקוֹם קָדוֹשׁ יֵאָכֵל קֹדֶשׁ קָדָשִׁים הוּא׃", 7.7. "כַּחַטָּאת כָּאָשָׁם תּוֹרָה אַחַת לָהֶם הַכֹּהֵן אֲשֶׁר יְכַפֶּר־בּוֹ לוֹ יִהְיֶה׃", 19.2. "דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם׃", 19.2. "וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה׃", 25.28. "וְאִם לֹא־מָצְאָה יָדוֹ דֵּי הָשִׁיב לוֹ וְהָיָה מִמְכָּרוֹ בְּיַד הַקֹּנֶה אֹתוֹ עַד שְׁנַת הַיּוֹבֵל וְיָצָא בַּיֹּבֵל וְשָׁב לַאֲחֻזָּתוֹ׃", 25.31. "וּבָתֵּי הַחֲצֵרִים אֲשֶׁר אֵין־לָהֶם חֹמָה סָבִיב עַל־שְׂדֵה הָאָרֶץ יֵחָשֵׁב גְּאֻלָּה תִּהְיֶה־לּוֹ וּבַיֹּבֵל יֵצֵא׃", 25.32. "וְעָרֵי הַלְוִיִּם בָּתֵּי עָרֵי אֲחֻזָּתָם גְּאֻלַּת עוֹלָם תִּהְיֶה לַלְוִיִּם׃", 25.33. "וַאֲשֶׁר יִגְאַל מִן־הַלְוִיִּם וְיָצָא מִמְכַּר־בַּיִת וְעִיר אֲחֻזָּתוֹ בַּיֹּבֵל כִּי בָתֵּי עָרֵי הַלְוִיִּם הִוא אֲחֻזָּתָם בְּתוֹךְ בְּנֵי יִשְׂרָאֵל׃", 25.34. "וּשְׂדֵה מִגְרַשׁ עָרֵיהֶם לֹא יִמָּכֵר כִּי־אֲחֻזַּת עוֹלָם הוּא לָהֶם׃", 27.3. "וְהָיָה עֶרְכְּךָ הַזָּכָר מִבֶּן עֶשְׂרִים שָׁנָה וְעַד בֶּן־שִׁשִּׁים שָׁנָה וְהָיָה עֶרְכְּךָ חֲמִשִּׁים שֶׁקֶל כֶּסֶף בְּשֶׁקֶל הַקֹּדֶשׁ׃", 27.3. "וְכָל־מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַיהוָה׃", 27.4. "וְאִם־נְקֵבָה הִוא וְהָיָה עֶרְכְּךָ שְׁלֹשִׁים שָׁקֶל׃", 27.5. "וְאִם מִבֶּן־חָמֵשׁ שָׁנִים וְעַד בֶּן־עֶשְׂרִים שָׁנָה וְהָיָה עֶרְכְּךָ הַזָּכָר עֶשְׂרִים שְׁקָלִים וְלַנְּקֵבָה עֲשֶׂרֶת שְׁקָלִים׃", 27.6. "וְאִם מִבֶּן־חֹדֶשׁ וְעַד בֶּן־חָמֵשׁ שָׁנִים וְהָיָה עֶרְכְּךָ הַזָּכָר חֲמִשָּׁה שְׁקָלִים כָּסֶף וְלַנְּקֵבָה עֶרְכְּךָ שְׁלֹשֶׁת שְׁקָלִים כָּסֶף׃", 27.7. "וְאִם מִבֶּן־שִׁשִּׁים שָׁנָה וָמַעְלָה אִם־זָכָר וְהָיָה עֶרְכְּךָ חֲמִשָּׁה עָשָׂר שָׁקֶל וְלַנְּקֵבָה עֲשָׂרָה שְׁקָלִים׃", 27.8. "וְאִם־מָךְ הוּא מֵעֶרְכֶּךָ וְהֶעֱמִידוֹ לִפְנֵי הַכֹּהֵן וְהֶעֱרִיךְ אֹתוֹ הַכֹּהֵן עַל־פִּי אֲשֶׁר תַּשִּׂיג יַד הַנֹּדֵר יַעֲרִיכֶנּוּ הַכֹּהֵן׃", 27.15. "וְאִם־הַמַּקְדִּישׁ יִגְאַל אֶת־בֵּיתוֹ וְיָסַף חֲמִישִׁית כֶּסֶף־עֶרְכְּךָ עָלָיו וְהָיָה לוֹ׃", 27.19. "וְאִם־גָּאֹל יִגְאַל אֶת־הַשָּׂדֶה הַמַּקְדִּישׁ אֹתוֹ וְיָסַף חֲמִשִׁית כֶּסֶף־עֶרְכְּךָ עָלָיו וְקָם לוֹ׃", 27.21. "וְהָיָה הַשָּׂדֶה בְּצֵאתוֹ בַיֹּבֵל קֹדֶשׁ לַיהוָה כִּשְׂדֵה הַחֵרֶם לַכֹּהֵן תִּהְיֶה אֲחֻזָּתוֹ׃", 27.25. "וְכָל־עֶרְכְּךָ יִהְיֶה בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה יִהְיֶה הַשָּׁקֶל׃", 27.27. "וְאִם בַּבְּהֵמָה הַטְּמֵאָה וּפָדָה בְעֶרְכֶּךָ וְיָסַף חֲמִשִׁתוֹ עָלָיו וְאִם־לֹא יִגָּאֵל וְנִמְכַּר בְּעֶרְכֶּךָ׃", 27.28. "אַךְ־כָּל־חֵרֶם אֲשֶׁר יַחֲרִם אִישׁ לַיהוָה מִכָּל־אֲשֶׁר־לוֹ מֵאָדָם וּבְהֵמָה וּמִשְּׂדֵה אֲחֻזָּתוֹ לֹא יִמָּכֵר וְלֹא יִגָּאֵל כָּל־חֵרֶם קֹדֶשׁ־קָדָשִׁים הוּא לַיהוָה׃", | 6.19. "The priest that offereth it for sin shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting.", 7.6. "Every male among the priests may eat thereof; it shall be eaten in a holy place; it is most holy.", 7.7. "As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.", 19.2. "Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I the LORD your God am holy.", 25.28. "But if he have not sufficient means to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession.", 25.31. "But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country; they may be redeemed, and they shall go out in the jubilee.", 25.32. "But as for the cities of the Levites, the houses of the cities of their possession, the Levites shall have a perpetual right of redemption.", 25.33. "And if a man purchase of the Levites, then the house that was sold in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.", 25.34. "But the fields of the open land about their cities may not be sold; for that is their perpetual possession.", 27.3. "then thy valuation shall be for the male from twenty years old even unto sixty years old, even thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary.", 27.4. "And if it be a female, then thy valuation shall be thirty shekels.", 27.5. "And if it be from five years old even unto twenty years old, then thy valuation shall be for the male twenty shekels, and for the female ten shekels.", 27.6. "And if it be from a month old even unto five years old, then thy valuation shall be for the male five shekels of silver, and for the female thy valuation shall be three shekels of silver.", 27.7. "And if it be from sixty years old and upward: if it be a male, then thy valuation shall be fifteen shekels, and for the female ten shekels.", 27.8. "But if he be too poor for thy valuation, then he shall be set before the priest, and the priest shall value him; according to the means of him that vowed shall the priest value him.", 27.15. "And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy valuation unto it, and it shall be his.", 27.19. "And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy valuation unto it, and it shall be assured to him.", 27.20. "And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.", 27.21. "But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.", 27.25. "And all thy valuations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel.", 27.27. "And if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add unto it the fifth part thereof; or if it be not redeemed, then it shall be sold according to thy valuation.", 27.28. "Notwithstanding, no devoted thing, that a man may devote unto the LORD of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy unto the LORD.", |
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5. Hebrew Bible, Genesis, 1.1-2.4, 12, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 37, 39, 39.7, 39.8, 39.9, 39.10, 39.11, 39.12, 39.13, 39.14, 39.15, 39.16, 39.17, 39.18, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 49.6, 50 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Salvesen et al (2020) 151 | 12.10. "And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land.", |
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6. Hebrew Bible, Exodus, 2.23, 3.8-3.10, 3.12, 5.2-5.3, 6.6, 7.5, 7.16, 8.4-8.5, 8.8, 8.24-8.26, 9.28, 10.27-10.28, 12.13, 12.23, 12.27, 14.4, 14.12, 14.18, 14.30, 16.3, 21.13, 30.11-30.16, 32.29 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Gordon (2020) 46, 77, 92, 107; Heymans (2021) 145; Salvesen et al (2020) 41, 42, 151| 2.23. "וַיְהִי בַיָּמִים הָרַבִּים הָהֵם וַיָּמָת מֶלֶךְ מִצְרַיִם וַיֵּאָנְחוּ בְנֵי־יִשְׂרָאֵל מִן־הָעֲבֹדָה וַיִּזְעָקוּ וַתַּעַל שַׁוְעָתָם אֶל־הָאֱלֹהִים מִן־הָעֲבֹדָה׃", 3.8. "וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃", 3.9. "וְעַתָּה הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי וְגַם־רָאִיתִי אֶת־הַלַּחַץ אֲשֶׁר מִצְרַיִם לֹחֲצִים אֹתָם׃", 3.12. "וַיֹּאמֶר כִּי־אֶהְיֶה עִמָּךְ וְזֶה־לְּךָ הָאוֹת כִּי אָנֹכִי שְׁלַחְתִּיךָ בְּהוֹצִיאֲךָ אֶת־הָעָם מִמִּצְרַיִם תַּעַבְדוּן אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה׃", 5.2. "וַיִּפְגְּעוּ אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן נִצָּבִים לִקְרָאתָם בְּצֵאתָם מֵאֵת פַּרְעֹה׃", 5.2. "וַיֹּאמֶר פַּרְעֹה מִי יְהוָה אֲשֶׁר אֶשְׁמַע בְּקֹלוֹ לְשַׁלַּח אֶת־יִשְׂרָאֵל לֹא יָדַעְתִּי אֶת־יְהוָה וְגַם אֶת־יִשְׂרָאֵל לֹא אֲשַׁלֵּחַ׃", 5.3. "וַיֹּאמְרוּ אֱלֹהֵי הָעִבְרִים נִקְרָא עָלֵינוּ נֵלֲכָה נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ פֶּן־יִפְגָּעֵנוּ בַּדֶּבֶר אוֹ בֶחָרֶב׃", 6.6. "לָכֵן אֱמֹר לִבְנֵי־יִשְׂרָאֵל אֲנִי יְהוָה וְהוֹצֵאתִי אֶתְכֶם מִתַּחַת סִבְלֹת מִצְרַיִם וְהִצַּלְתִּי אֶתְכֶם מֵעֲבֹדָתָם וְגָאַלְתִּי אֶתְכֶם בִּזְרוֹעַ נְטוּיָה וּבִשְׁפָטִים גְּדֹלִים׃", 7.5. "וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה בִּנְטֹתִי אֶת־יָדִי עַל־מִצְרָיִם וְהוֹצֵאתִי אֶת־בְּנֵי־יִשְׂרָאֵל מִתּוֹכָם׃", 7.16. "וְאָמַרְתָּ אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִים שְׁלָחַנִי אֵלֶיךָ לֵאמֹר שַׁלַּח אֶת־עַמִּי וְיַעַבְדֻנִי בַּמִּדְבָּר וְהִנֵּה לֹא־שָׁמַעְתָּ עַד־כֹּה׃", 8.4. "וַיִּקְרָא פַרְעֹה לְמֹשֶׁה וּלְאַהֲרֹן וַיֹּאמֶר הַעְתִּירוּ אֶל־יְהוָה וְיָסֵר הַצְפַרְדְּעִים מִמֶּנִּי וּמֵעַמִּי וַאֲשַׁלְּחָה אֶת־הָעָם וְיִזְבְּחוּ לַיהוָה׃", 8.5. "וַיֹּאמֶר מֹשֶׁה לְפַרְעֹה הִתְפָּאֵר עָלַי לְמָתַי אַעְתִּיר לְךָ וְלַעֲבָדֶיךָ וּלְעַמְּךָ לְהַכְרִית הַצֲפַרְדְּעִים מִמְּךָ וּמִבָּתֶּיךָ רַק בַּיְאֹר תִּשָּׁאַרְנָה׃", 8.8. "וַיֵּצֵא מֹשֶׁה וְאַהֲרֹן מֵעִם פַּרְעֹה וַיִּצְעַק מֹשֶׁה אֶל־יְהוָה עַל־דְּבַר הַצְפַרְדְּעִים אֲשֶׁר־שָׂם לְפַרְעֹה׃", 8.24. "וַיֹּאמֶר פַּרְעֹה אָנֹכִי אֲשַׁלַּח אֶתְכֶם וּזְבַחְתֶּם לַיהוָה אֱלֹהֵיכֶם בַּמִּדְבָּר רַק הַרְחֵק לֹא־תַרְחִיקוּ לָלֶכֶת הַעְתִּירוּ בַּעֲדִי׃", 8.25. "וַיֹּאמֶר מֹשֶׁה הִנֵּה אָנֹכִי יוֹצֵא מֵעִמָּךְ וְהַעְתַּרְתִּי אֶל־יְהוָה וְסָר הֶעָרֹב מִפַּרְעֹה מֵעֲבָדָיו וּמֵעַמּוֹ מָחָר רַק אַל־יֹסֵף פַּרְעֹה הָתֵל לְבִלְתִּי שַׁלַּח אֶת־הָעָם לִזְבֹּחַ לַיהוָה׃", 8.26. "וַיֵּצֵא מֹשֶׁה מֵעִם פַּרְעֹה וַיֶּעְתַּר אֶל־יְהוָה׃", 9.28. "הַעְתִּירוּ אֶל־יְהוָה וְרַב מִהְיֹת קֹלֹת אֱלֹהִים וּבָרָד וַאֲשַׁלְּחָה אֶתְכֶם וְלֹא תֹסִפוּן לַעֲמֹד׃", 10.27. "וַיְחַזֵּק יְהוָה אֶת־לֵב פַּרְעֹה וְלֹא אָבָה לְשַׁלְּחָם׃", 10.28. "וַיֹּאמֶר־לוֹ פַרְעֹה לֵךְ מֵעָלָי הִשָּׁמֶר לְךָ אֶל־תֹּסֶף רְאוֹת פָּנַי כִּי בְּיוֹם רְאֹתְךָ פָנַי תָּמוּת׃", 12.13. "וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃", 12.23. "וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃", 12.27. "וַאֲמַרְתֶּם זֶבַח־פֶּסַח הוּא לַיהוָה אֲשֶׁר פָּסַח עַל־בָּתֵּי בְנֵי־יִשְׂרָאֵל בְּמִצְרַיִם בְּנָגְפּוֹ אֶת־מִצְרַיִם וְאֶת־בָּתֵּינוּ הִצִּיל וַיִּקֹּד הָעָם וַיִּשְׁתַּחֲוּוּ׃", 14.4. "וְחִזַּקְתִּי אֶת־לֵב־פַּרְעֹה וְרָדַף אַחֲרֵיהֶם וְאִכָּבְדָה בְּפַרְעֹה וּבְכָל־חֵילוֹ וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה וַיַּעֲשׂוּ־כֵן׃", 14.12. "הֲלֹא־זֶה הַדָּבָר אֲשֶׁר דִּבַּרְנוּ אֵלֶיךָ בְמִצְרַיִם לֵאמֹר חֲדַל מִמֶּנּוּ וְנַעַבְדָה אֶת־מִצְרָיִם כִּי טוֹב לָנוּ עֲבֹד אֶת־מִצְרַיִם מִמֻּתֵנוּ בַּמִּדְבָּר׃", 14.18. "וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה בְּהִכָּבְדִי בְּפַרְעֹה בְּרִכְבּוֹ וּבְפָרָשָׁיו׃", 16.3. "וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִעִי׃", 16.3. "וַיֹּאמְרוּ אֲלֵהֶם בְּנֵי יִשְׂרָאֵל מִי־יִתֵּן מוּתֵנוּ בְיַד־יְהוָה בְּאֶרֶץ מִצְרַיִם בְּשִׁבְתֵּנוּ עַל־סִיר הַבָּשָׂר בְּאָכְלֵנוּ לֶחֶם לָשֹׂבַע כִּי־הוֹצֵאתֶם אֹתָנוּ אֶל־הַמִּדְבָּר הַזֶּה לְהָמִית אֶת־כָּל־הַקָּהָל הַזֶּה בָּרָעָב׃", 21.13. "וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה׃", 30.11. "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃", 30.12. "כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם׃", 30.13. "זֶה יִתְּנוּ כָּל־הָעֹבֵר עַל־הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַיהוָה׃", 30.14. "כֹּל הָעֹבֵר עַל־הַפְּקֻדִים מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה יִתֵּן תְּרוּמַת יְהוָה׃", 30.15. "הֶעָשִׁיר לֹא־יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת־תְּרוּמַת יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃", 30.16. "וְלָקַחְתָּ אֶת־כֶּסֶף הַכִּפֻּרִים מֵאֵת בְּנֵי יִשְׂרָאֵל וְנָתַתָּ אֹתוֹ עַל־עֲבֹדַת אֹהֶל מוֹעֵד וְהָיָה לִבְנֵי יִשְׂרָאֵל לְזִכָּרוֹן לִפְנֵי יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃", 32.29. "וַיֹּאמֶר מֹשֶׁה מִלְאוּ יֶדְכֶם הַיּוֹם לַיהוָה כִּי אִישׁ בִּבְנוֹ וּבְאָחִיו וְלָתֵת עֲלֵיכֶם הַיּוֹם בְּרָכָה׃", | 2.23. "And it came to pass in the course of those many days that the king of Egypt died; and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.", 3.8. "and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.", 3.9. "And now, behold, the cry of the children of Israel is come unto Me; moreover I have seen the oppression wherewith the Egyptians oppress them.", 3.10. "Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt.’", 3.12. "And He said: ‘Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.’", 5.2. "And Pharaoh said: ‘Who is the LORD, that I should hearken unto His voice to let Israel go? I know not the LORD, and moreover I will not let Israel go.’", 5.3. "And they said: ‘The God of the Hebrews hath met with us. Let us go, we pray thee, three days’journey into the wilderness, and sacrifice unto the LORD our God; lest He fall upon us with pestilence, or with the sword.’", 6.6. "Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments;", 7.5. "And the Egyptians shall know that I am the LORD, when I stretch forth My hand upon Egypt, and bring out the children of Israel from among them.’", 7.16. "And thou shalt say unto him: The LORD, the God of the Hebrews, hath sent me unto thee, saying: Let My people go, that they may serve Me in the wilderness; and, behold, hitherto thou hast not hearkened;", 8.4. "Then Pharaoh called for Moses and Aaron, and said: ‘Entreat the LORD, that He take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice unto the LORD.’", 8.5. "And Moses said unto Pharaoh: ‘Have thou this glory over me; against what time shall I entreat for thee, and for thy servants, and for thy people, that the frogs be destroyed from thee and thy houses, and remain in the river only?’", 8.8. "And Moses and Aaron went out from Pharaoh; and Moses cried unto the LORD concerning the frogs, which He had brought upon Pharaoh.", 8.24. "And Pharaoh said: ‘I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away; entreat for me.’", 8.25. "And Moses said: ‘Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.’", 8.26. "And Moses went out from Pharaoh, and entreated the LORD.", 9.28. "Entreat the LORD, and let there be enough of these mighty thunderings and hail; and I will let you go, and ye shall stay no longer.’", 10.27. "But the LORD hardened Pharaoh’s heart, and he would not let them go.", 10.28. "And Pharaoh said unto him: ‘Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.’", 12.13. "And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.", 12.23. "For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.", 12.27. "that ye shall say: It is the sacrifice of the LORD’s passover, for that He passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses.’ And the people bowed the head and worshipped.", 14.4. "And I will harden Pharaoh’s heart, and he shall follow after them; and I will get Me honour upon Pharaoh, and upon all his host; and the Egyptians shall know that I am the LORD.’ And they did so.", 14.12. "Is not this the word that we spoke unto thee in Egypt, saying: Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.’", 14.18. "And the Egyptians shall know that I am the LORD, when I have gotten Me honour upon Pharaoh, upon his chariots, and upon his horsemen.’", 14.30. "Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.", 16.3. "and the children of Israel said unto them: ‘Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.’", 21.13. "And if a man lie not in wait, but God cause it to come to hand; then I will appoint thee a place whither he may flee.", 30.11. "And the LORD spoke unto Moses, saying:", 30.12. "’When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.", 30.13. "This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary—the shekel is twenty gerahs—half a shekel for an offering to the LORD.", 30.14. "Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the LORD.", 30.15. "The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls.", 30.16. "And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.’", 32.29. "And Moses said: ‘Consecrate yourselves to-day to the LORD, for every man hath been against his son and against his brother; that He may also bestow upon you a blessing this day.’", |
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7. Hebrew Bible, Deuteronomy, 4.41-4.43, 17.8-17.13, 18.8, 19.1-19.10, 23.7-23.8, 26.5-26.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •judah, kingdom of, levitical settlements of •judah, kingdom of, jehoash, fiscal reforms of •judah, kingdom/province of Found in books: Gordon (2020) 77, 92, 108; Salvesen et al (2020) 151| 4.41. "אָז יַבְדִּיל מֹשֶׁה שָׁלֹשׁ עָרִים בְּעֵבֶר הַיַּרְדֵּן מִזְרְחָה שָׁמֶשׁ׃", 4.42. "לָנֻס שָׁמָּה רוֹצֵחַ אֲשֶׁר יִרְצַח אֶת־רֵעֵהוּ בִּבְלִי־דַעַת וְהוּא לֹא־שֹׂנֵא לוֹ מִתְּמוֹל שִׁלְשׁוֹם וְנָס אֶל־אַחַת מִן־הֶעָרִים הָאֵל וָחָי׃", 4.43. "אֶת־בֶּצֶר בַּמִּדְבָּר בְּאֶרֶץ הַמִּישֹׁר לָרֻאוּבֵנִי וְאֶת־רָאמֹת בַּגִּלְעָד לַגָּדִי וְאֶת־גּוֹלָן בַּבָּשָׁן לַמְנַשִּׁי׃", 17.8. "כִּי יִפָּלֵא מִמְּךָ דָבָר לַמִּשְׁפָּט בֵּין־דָּם לְדָם בֵּין־דִּין לְדִין וּבֵין נֶגַע לָנֶגַע דִּבְרֵי רִיבֹת בִּשְׁעָרֶיךָ וְקַמְתָּ וְעָלִיתָ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ׃", 17.9. "וּבָאתָ אֶל־הַכֹּהֲנִים הַלְוִיִּם וְאֶל־הַשֹּׁפֵט אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם וְדָרַשְׁתָּ וְהִגִּידוּ לְךָ אֵת דְּבַר הַמִּשְׁפָּט׃", 17.11. "עַל־פִּי הַתּוֹרָה אֲשֶׁר יוֹרוּךָ וְעַל־הַמִּשְׁפָּט אֲשֶׁר־יֹאמְרוּ לְךָ תַּעֲשֶׂה לֹא תָסוּר מִן־הַדָּבָר אֲשֶׁר־יַגִּידוּ לְךָ יָמִין וּשְׂמֹאל׃", 17.12. "וְהָאִישׁ אֲשֶׁר־יַעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל־הַכֹּהֵן הָעֹמֵד לְשָׁרֶת שָׁם אֶת־יְהוָה אֱלֹהֶיךָ אוֹ אֶל־הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃", 17.13. "וְכָל־הָעָם יִשְׁמְעוּ וְיִרָאוּ וְלֹא יְזִידוּן עוֹד׃", 18.8. "חֵלֶק כְּחֵלֶק יֹאכֵלוּ לְבַד מִמְכָּרָיו עַל־הָאָבוֹת׃", 19.1. "כִּי־יַכְרִית יְהוָה אֱלֹהֶיךָ אֶת־הַגּוֹיִם אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ אֶת־אַרְצָם וִירִשְׁתָּם וְיָשַׁבְתָּ בְעָרֵיהֶם וּבְבָתֵּיהֶם׃", 19.1. "וְלֹא יִשָּׁפֵךְ דָּם נָקִי בְּקֶרֶב אַרְצְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וְהָיָה עָלֶיךָ דָּמִים׃", 19.2. "שָׁלוֹשׁ עָרִים תַּבְדִּיל לָךְ בְּתוֹךְ אַרְצְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לְרִשְׁתָּהּ׃", 19.2. "וְהַנִּשְׁאָרִים יִשְׁמְעוּ וְיִרָאוּ וְלֹא־יֹסִפוּ לַעֲשׂוֹת עוֹד כַּדָּבָר הָרָע הַזֶּה בְּקִרְבֶּךָ׃", 19.3. "תָּכִין לְךָ הַדֶּרֶךְ וְשִׁלַּשְׁתָּ אֶת־גְּבוּל אַרְצְךָ אֲשֶׁר יַנְחִילְךָ יְהוָה אֱלֹהֶיךָ וְהָיָה לָנוּס שָׁמָּה כָּל־רֹצֵחַ׃", 19.4. "וְזֶה דְּבַר הָרֹצֵחַ אֲשֶׁר־יָנוּס שָׁמָּה וָחָי אֲשֶׁר יַכֶּה אֶת־רֵעֵהוּ בִּבְלִי־דַעַת וְהוּא לֹא־שֹׂנֵא לוֹ מִתְּמֹל שִׁלְשֹׁם׃", 19.5. "וַאֲשֶׁר יָבֹא אֶת־רֵעֵהוּ בַיַּעַר לַחְטֹב עֵצִים וְנִדְּחָה יָדוֹ בַגַּרְזֶן לִכְרֹת הָעֵץ וְנָשַׁל הַבַּרְזֶל מִן־הָעֵץ וּמָצָא אֶת־רֵעֵהוּ וָמֵת הוּא יָנוּס אֶל־אַחַת הֶעָרִים־הָאֵלֶּה וָחָי׃", 19.6. "פֶּן־יִרְדֹּף גֹּאֵל הַדָּם אַחֲרֵי הָרֹצֵחַ כִּי־יֵחַם לְבָבוֹ וְהִשִּׂיגוֹ כִּי־יִרְבֶּה הַדֶּרֶךְ וְהִכָּהוּ נָפֶשׁ וְלוֹ אֵין מִשְׁפַּט־מָוֶת כִּי לֹא שֹׂנֵא הוּא לוֹ מִתְּמוֹל שִׁלְשׁוֹם׃", 19.7. "עַל־כֵּן אָנֹכִי מְצַוְּךָ לֵאמֹר שָׁלֹשׁ עָרִים תַּבְדִּיל לָךְ׃", 19.8. "וְאִם־יַרְחִיב יְהוָה אֱלֹהֶיךָ אֶת־גְּבֻלְךָ כַּאֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ וְנָתַן לְךָ אֶת־כָּל־הָאָרֶץ אֲשֶׁר דִּבֶּר לָתֵת לַאֲבֹתֶיךָ׃", 19.9. "כִּי־תִשְׁמֹר אֶת־כָּל־הַמִּצְוָה הַזֹּאת לַעֲשֹׂתָהּ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ וְלָלֶכֶת בִּדְרָכָיו כָּל־הַיָּמִים וְיָסַפְתָּ לְךָ עוֹד שָׁלֹשׁ עָרִים עַל הַשָּׁלֹשׁ הָאֵלֶּה׃", 23.7. "לֹא־תִדְרֹשׁ שְׁלֹמָם וְטֹבָתָם כָּל־יָמֶיךָ לְעוֹלָם׃", 23.8. "לֹא־תְתַעֵב אֲדֹמִי כִּי אָחִיךָ הוּא לֹא־תְתַעֵב מִצְרִי כִּי־גֵר הָיִיתָ בְאַרְצוֹ׃", 26.5. "וְעָנִיתָ וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ אֲרַמִּי אֹבֵד אָבִי וַיֵּרֶד מִצְרַיְמָה וַיָּגָר שָׁם בִּמְתֵי מְעָט וַיְהִי־שָׁם לְגוֹי גָּדוֹל עָצוּם וָרָב׃", 26.6. "וַיָּרֵעוּ אֹתָנוּ הַמִּצְרִים וַיְעַנּוּנוּ וַיִּתְּנוּ עָלֵינוּ עֲבֹדָה קָשָׁה׃", 26.7. "וַנִּצְעַק אֶל־יְהוָה אֱלֹהֵי אֲבֹתֵינוּ וַיִּשְׁמַע יְהוָה אֶת־קֹלֵנוּ וַיַּרְא אֶת־עָנְיֵנוּ וְאֶת־עֲמָלֵנוּ וְאֶת־לַחֲצֵנוּ׃", 26.8. "וַיּוֹצִאֵנוּ יְהוָה מִמִּצְרַיִם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה וּבְמֹרָא גָּדֹל וּבְאֹתוֹת וּבְמֹפְתִים׃", 26.9. "וַיְבִאֵנוּ אֶל־הַמָּקוֹם הַזֶּה וַיִּתֶּן־לָנוּ אֶת־הָאָרֶץ הַזֹּאת אֶרֶץ זָבַת חָלָב וּדְבָשׁ׃", | 4.41. "Then Moses separated three cities beyond the Jordan toward the sunrising;", 4.42. "that the manslayer might flee thither, that slayeth his neighbour unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:", 4.43. "Bezer in the wilderness, in the table-land, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.", 17.8. "If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, even matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose.", 17.9. "And thou shall come unto the priests the Levites, and unto the judge that shall be in those days; and thou shalt inquire; and they shall declare unto thee the sentence of judgment.", 17.10. "And thou shalt do according to the tenor of the sentence, which they shall declare unto thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee.", 17.11. "According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left.", 17.12. "And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel.", 17.13. "And all the people shall hear, and fear, and do no more presumptuously.", 18.8. "They shall have like portions to eat, beside that which is his due according to the fathers’houses. .", 19.1. "When the LORD thy God shall cut off the nations, whose land the LORD thy God giveth thee, and thou dost succeed them, and dwell in their cities, and in their houses;", 19.2. "thou shalt separate three cities for thee in the midst of thy land, which the LORD thy GOD giveth thee to possess it.", 19.3. "Thou shalt prepare thee the way, and divide the borders of thy land, which the LORD thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.", 19.4. "And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbour unawares, and hated him not in time past;", 19.5. "as when a man goeth into the forest with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of these cities and live;", 19.6. "lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not deserving of death, inasmuch as he hated him not in time past.", 19.7. "Wherefore I command thee, saying: ‘Thou shalt separate three cities for thee.’", 19.8. "And if the LORD thy God enlarge thy border, as He hath sworn unto thy fathers, and give thee all the land which He promised to give unto thy fathers—", 19.9. "if thou shalt keep all this commandment to do it, which I command thee this day, to love the LORD thy God, and to walk ever in His ways—then shalt thou add three cities more for thee, beside these three;", 19.10. "that innocent blood be not shed in the midst of thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.", 23.7. "Thou shalt not seek their peace nor their prosperity all thy days for ever.", 23.8. "Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a stranger in his land.", 26.5. "And thou shalt speak and say before the LORD thy God: ‘A wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.", 26.6. "And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage.", 26.7. "And we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression.", 26.8. "And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders.", 26.9. "And He hath brought us into this place, and hath given us this land, a land flowing with milk and honey.", |
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8. Hebrew Bible, Judges, 10.5, 11.30-11.31, 11.34-11.40 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •judah, judah, kingdom of •judah, kingdom of •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gera (2014) 173; Gordon (2020) 53| 10.5. "וַיָּמָת יָאִיר וַיִּקָּבֵר בְּקָמוֹן׃", 11.31. "וְהָיָה הַיּוֹצֵא אֲשֶׁר יֵצֵא מִדַּלְתֵי בֵיתִי לִקְרָאתִי בְּשׁוּבִי בְשָׁלוֹם מִבְּנֵי עַמּוֹן וְהָיָה לַיהוָה וְהַעֲלִיתִהוּ עוֹלָה׃", 11.34. "וַיָּבֹא יִפְתָּח הַמִּצְפָּה אֶל־בֵּיתוֹ וְהִנֵּה בִתּוֹ יֹצֵאת לִקְרָאתוֹ בְתֻפִּים וּבִמְחֹלוֹת וְרַק הִיא יְחִידָה אֵין־לוֹ מִמֶּנּוּ בֵּן אוֹ־בַת׃", 11.35. "וַיְהִי כִרְאוֹתוֹ אוֹתָהּ וַיִּקְרַע אֶת־בְּגָדָיו וַיֹּאמֶר אֲהָהּ בִּתִּי הַכְרֵעַ הִכְרַעְתִּנִי וְאַתְּ הָיִיתְ בְּעֹכְרָי וְאָנֹכִי פָּצִיתִי־פִי אֶל־יְהוָה וְלֹא אוּכַל לָשׁוּב׃", 11.36. "וַתֹּאמֶר אֵלָיו אָבִי פָּצִיתָה אֶת־פִּיךָ אֶל־יְהוָה עֲשֵׂה לִי כַּאֲשֶׁר יָצָא מִפִּיךָ אַחֲרֵי אֲשֶׁר עָשָׂה לְךָ יְהוָה נְקָמוֹת מֵאֹיְבֶיךָ מִבְּנֵי עַמּוֹן׃", 11.37. "וַתֹּאמֶר אֶל־אָבִיהָ יֵעָשֶׂה לִּי הַדָּבָר הַזֶּה הַרְפֵּה מִמֶּנִּי שְׁנַיִם חֳדָשִׁים וְאֵלְכָה וְיָרַדְתִּי עַל־הֶהָרִים וְאֶבְכֶּה עַל־בְּתוּלַי אָנֹכִי ורעיתי [וְרֵעוֹתָי׃]", 11.38. "וַיֹּאמֶר לֵכִי וַיִּשְׁלַח אוֹתָהּ שְׁנֵי חֳדָשִׁים וַתֵּלֶךְ הִיא וְרֵעוֹתֶיהָ וַתֵּבְךְּ עַל־בְּתוּלֶיהָ עַל־הֶהָרִים׃", 11.39. "וַיְהִי מִקֵּץ שְׁנַיִם חֳדָשִׁים וַתָּשָׁב אֶל־אָבִיהָ וַיַּעַשׂ לָהּ אֶת־נִדְרוֹ אֲשֶׁר נָדָר וְהִיא לֹא־יָדְעָה אִישׁ וַתְּהִי־חֹק בְּיִשְׂרָאֵל׃", | 10.5. "And Ya᾽ir died, and was buried in Qamon.", 11.30. "And Yiftaĥ vowed a vow to the Lord, and said, If Thou shalt deliver the children of ῾Ammon into my hands,", 11.31. "then whatever comes out of the doors of my house to meet me, when I return in peace from the children of ῾Ammon, shall surely be the Lord’s, and I will offer it up for a burnt offering.", 11.34. "And Yiftaĥ came to Miżpe to his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.", 11.35. "And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou hast become the cause of trouble to me: for I have opened my mouth to the Lord, and I cannot go back.", 11.36. "And she said to him, My father, if thou hast opened thy mouth to the Lord, do to me according to that which has proceeded out of thy mouth; seeing that the Lord has taken vengeance for thee of thy enemies, of the children of ῾Ammon.", 11.37. "And she said to her father, Let this thing be done for me: let me alone two months, that I may go and wander down the mountain sides, and bewail my virginity, I and my friends.", 11.38. "And he said, Go. And he sent her away for two months: and she went with her companions, and wept for her virginity upon the mountains.", 11.39. "And it came to pass at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Yisra᾽el,", 11.40. "that the daughters of Yisra᾽el went yearly to lament the daughter of Yiftaĥ, the Gil῾adite four days in the year.", |
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9. Hebrew Bible, Joshua, 14.4, 20.1-20.9, 21.1-21.40, 22.25, 22.27-22.28, 22.34, 24.27 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •judah, kingdom of, levitical settlements of •judah, kingdom/province of Found in books: Gordon (2020) 91, 92, 93, 227; Salvesen et al (2020) 42| 14.4. "כִּי־הָיוּ בְנֵי־יוֹסֵף שְׁנֵי מַטּוֹת מְנַשֶּׁה וְאֶפְרָיִם וְלֹא־נָתְנוּ חֵלֶק לַלְוִיִּם בָּאָרֶץ כִּי אִם־עָרִים לָשֶׁבֶת וּמִגְרְשֵׁיהֶם לְמִקְנֵיהֶם וּלְקִנְיָנָם׃", 20.1. "וַיְדַבֵּר יְהוָה אֶל־יְהוֹשֻׁעַ לֵאמֹר׃", 20.2. "דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר תְּנוּ לָכֶם אֶת־עָרֵי הַמִּקְלָט אֲשֶׁר־דִּבַּרְתִּי אֲלֵיכֶם בְּיַד־מֹשֶׁה׃", 20.3. "לָנוּס שָׁמָּה רוֹצֵחַ מַכֵּה־נֶפֶשׁ בִּשְׁגָגָה בִּבְלִי־דָעַת וְהָיוּ לָכֶם לְמִקְלָט מִגֹּאֵל הַדָּם׃", 20.4. "וְנָס אֶל־אַחַת מֵהֶעָרִים הָאֵלֶּה וְעָמַד פֶּתַח שַׁעַר הָעִיר וְדִבֶּר בְּאָזְנֵי זִקְנֵי־הָעִיר הַהִיא אֶת־דְּבָרָיו וְאָסְפוּ אֹתוֹ הָעִירָה אֲלֵיהֶם וְנָתְנוּ־לוֹ מָקוֹם וְיָשַׁב עִמָּם׃", 20.5. "וְכִי יִרְדֹּף גֹּאֵל הַדָּם אַחֲרָיו וְלֹא־יַסְגִּרוּ אֶת־הָרֹצֵחַ בְּיָדוֹ כִּי בִבְלִי־דַעַת הִכָּה אֶת־רֵעֵהוּ וְלֹא־שֹׂנֵא הוּא לוֹ מִתְּמוֹל שִׁלְשׁוֹם׃", 20.6. "וְיָשַׁב בָּעִיר הַהִיא עַד־עָמְדוֹ לִפְנֵי הָעֵדָה לַמִּשְׁפָּט עַד־מוֹת הַכֹּהֵן הַגָּדוֹל אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם אָז יָשׁוּב הָרוֹצֵחַ וּבָא אֶל־עִירוֹ וְאֶל־בֵּיתוֹ אֶל־הָעִיר אֲשֶׁר־נָס מִשָּׁם׃", 20.7. "וַיַּקְדִּשׁוּ אֶת־קֶדֶשׁ בַּגָּלִיל בְּהַר נַפְתָּלִי וְאֶת־שְׁכֶם בְּהַר אֶפְרָיִם וְאֶת־קִרְיַת אַרְבַּע הִיא חֶבְרוֹן בְּהַר יְהוּדָה׃", 20.8. "וּמֵעֵבֶר לְיַרְדֵּן יְרִיחוֹ מִזְרָחָה נָתְנוּ אֶת־בֶּצֶר בַּמִּדְבָּר בַּמִּישֹׁר מִמַּטֵּה רְאוּבֵן וְאֶת־רָאמֹת בַּגִּלְעָד מִמַּטֵּה־גָד וְאֶת־גלון [גּוֹלָן] בַּבָּשָׁן מִמַּטֵּה מְנַשֶּׁה׃", 20.9. "אֵלֶּה הָיוּ עָרֵי הַמּוּעָדָה לְכֹל בְּנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם לָנוּס שָׁמָּה כָּל־מַכֵּה־נֶפֶשׁ בִּשְׁגָגָה וְלֹא יָמוּת בְּיַד גֹּאֵל הַדָּם עַד־עָמְדוֹ לִפְנֵי הָעֵדָה׃", 21.1. "וַיִּגְּשׁוּ רָאשֵׁי אֲבוֹת הַלְוִיִּם אֶל־אֶלְעָזָר הַכֹּהֵן וְאֶל־יְהוֹשֻׁעַ בִּן־נוּן וְאֶל־רָאשֵׁי אֲבוֹת הַמַּטּוֹת לִבְנֵי יִשְׂרָאֵל׃", 21.1. "וַיְהִי לִבְנֵי אַהֲרֹן מִמִּשְׁפְּחוֹת הַקְּהָתִי מִבְּנֵי לֵוִי כִּי לָהֶם הָיָה הַגּוֹרָל רִיאשֹׁנָה׃", 21.2. "וּלְמִשְׁפְּחוֹת בְּנֵי־קְהָת הַלְוִיִּם הַנּוֹתָרִים מִבְּנֵי קְהָת וַיְהִי עָרֵי גוֹרָלָם מִמַּטֵּה אֶפְרָיִם׃", 21.2. "וַיְדַבְּרוּ אֲלֵיהֶם בְּשִׁלֹה בְּאֶרֶץ כְּנַעַן לֵאמֹר יְהוָה צִוָּה בְיַד־מֹשֶׁה לָתֶת־לָנוּ עָרִים לָשָׁבֶת וּמִגְרְשֵׁיהֶן לִבְהֶמְתֵּנוּ׃", 21.3. "וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם מִנַּחֲלָתָם אֶל־פִּי יְהוָה אֶת־הֶעָרִים הָאֵלֶּה וְאֶת־מִגְרְשֵׁיהֶן׃", 21.3. "וּמִמַּטֵּה אָשֵׁר אֶת־מִשְׁאָל וְאֶת־מִגְרָשֶׁהָ אֶת־עַבְדּוֹן וְאֶת־מִגְרָשֶׁהָ׃", 21.4. "וַיֵּצֵא הַגּוֹרָל לְמִשְׁפְּחֹת הַקְּהָתִי וַיְהִי לִבְנֵי אַהֲרֹן הַכֹּהֵן מִן־הַלְוִיִּם מִמַּטֵּה יְהוּדָה וּמִמַּטֵּה הַשִּׁמְעֹנִי וּמִמַּטֵּה בִנְיָמִן בַּגּוֹרָל עָרִים שְׁלֹשׁ עֶשְׂרֵה׃", 21.4. "כָּל־הֶעָרִים לִבְנֵי מְרָרִי לְמִשְׁפְּחֹתָם הַנּוֹתָרִים מִמִּשְׁפְּחוֹת הַלְוִיִּם וַיְהִי גּוֹרָלָם עָרִים שְׁתֵּים עֶשְׂרֵה׃", 21.5. "וְלִבְנֵי קְהָת הַנּוֹתָרִים מִמִּשְׁפְּחֹת מַטֵּה־אֶפְרַיִם וּמִמַּטֵּה־דָן וּמֵחֲצִי מַטֵּה מְנַשֶּׁה בַּגּוֹרָל עָרִים עָשֶׂר׃", 21.6. "וְלִבְנֵי גֵרְשׁוֹן מִמִּשְׁפְּחוֹת מַטֵּה־יִשָּׂשכָר וּמִמַּטֵּה־אָשֵׁר וּמִמַּטֵּה נַפְתָּלִי וּמֵחֲצִי מַטֵּה מְנַשֶּׁה בַבָּשָׁן בַּגּוֹרָל עָרִים שְׁלֹשׁ עֶשְׂרֵה׃", 21.7. "לִבְנֵי מְרָרִי לְמִשְׁפְּחֹתָם מִמַּטֵּה רְאוּבֵן וּמִמַּטֵּה־גָד וּמִמַּטֵּה זְבוּלֻן עָרִים שְׁתֵּים עֶשְׂרֵה׃", 21.8. "וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם אֶת־הֶעָרִים הָאֵלֶּה וְאֶת־מִגְרְשֵׁיהֶן כַּאֲשֶׁר צִוָּה יְהוָה בְּיַד־מֹשֶׁה בַּגּוֹרָל׃", 21.9. "וַיִּתְּנוּ מִמַּטֵּה בְּנֵי יְהוּדָה וּמִמַּטֵּה בְּנֵי שִׁמְעוֹן אֵת הֶעָרִים הָאֵלֶּה אֲשֶׁר־יִקְרָא אֶתְהֶן בְּשֵׁם׃", 21.11. "וַיִּתְּנוּ לָהֶם אֶת־קִרְיַת אַרְבַּע אֲבִי הָעֲנוֹק הִיא חֶבְרוֹן בְּהַר יְהוּדָה וְאֶת־מִגְרָשֶׁהָ סְבִיבֹתֶיהָ׃", 21.12. "וְאֶת־שְׂדֵה הָעִיר וְאֶת־חֲצֵרֶיהָ נָתְנוּ לְכָלֵב בֶּן־יְפֻנֶּה בַּאֲחֻזָּתוֹ׃", 21.13. "וְלִבְנֵי אַהֲרֹן הַכֹּהֵן נָתְנוּ אֶת־עִיר מִקְלַט הָרֹצֵחַ אֶת־חֶבְרוֹן וְאֶת־מִגְרָשֶׁהָ וְאֶת־לִבְנָה וְאֶת־מִגְרָשֶׁהָ׃", 21.14. "וְאֶת־יַתִּר וְאֶת־מִגְרָשֶׁהָ וְאֶת־אֶשְׁתְּמֹעַ וְאֶת־מִגְרָשֶׁהָ׃", 21.15. "וְאֶת־חֹלֹן וְאֶת־מִגְרָשֶׁהָ וְאֶת־דְּבִר וְאֶת־מִגְרָשֶׁהָ׃", 21.16. "וְאֶת־עַיִן וְאֶת־מִגְרָשֶׁהָ וְאֶת־יֻטָּה וְאֶת־מִגְרָשֶׁהָ אֶת־בֵּית שֶׁמֶשׁ וְאֶת־מִגְרָשֶׁהָ עָרִים תֵּשַׁע מֵאֵת שְׁנֵי הַשְּׁבָטִים הָאֵלֶּה׃", 21.17. "וּמִמַּטֵּה בִנְיָמִן אֶת־גִּבְעוֹן וְאֶת־מִגְרָשֶׁהָ אֶת־גֶּבַע וְאֶת־מִגְרָשֶׁהָ׃", 21.18. "אֶת־עֲנָתוֹת וְאֶת־מִגְרָשֶׁהָ וְאֶת־עַלְמוֹן וְאֶת־מִגְרָשֶׁהָ עָרִים אַרְבַּע׃", 21.19. "כָּל־עָרֵי בְנֵי־אַהֲרֹן הַכֹּהֲנִים שְׁלֹשׁ־עֶשְׂרֵה עָרִים וּמִגְרְשֵׁיהֶן׃", 21.21. "וַיִּתְּנוּ לָהֶם אֶת־עִיר מִקְלַט הָרֹצֵחַ אֶת־שְׁכֶם וְאֶת־מִגְרָשֶׁהָ בְּהַר אֶפְרָיִם וְאֶת־גֶּזֶר וְאֶת־מִגְרָשֶׁהָ׃", 21.22. "וְאֶת־קִבְצַיִם וְאֶת־מִגְרָשֶׁהָ וְאֶת־בֵּית חוֹרֹן וְאֶת־מִגְרָשֶׁהָ עָרִים אַרְבַּע׃", 21.23. "וּמִמַּטֵּה־דָן אֶת־אֶלְתְּקֵא וְאֶת־מִגְרָשֶׁהָ אֶת־גִּבְּתוֹן וְאֶת־מִגְרָשֶׁהָ׃", 21.24. "אֶת־אַיָּלוֹן וְאֶת־מִגְרָשֶׁהָ אֶת־גַּת־רִמּוֹן וְאֶת־מִגְרָשֶׁהָ עָרִים אַרְבַּע׃", 21.25. "וּמִמַּחֲצִית מַטֵּה מְנַשֶּׁה אֶת־תַּעְנַךְ וְאֶת־מִגְרָשֶׁהָ וְאֶת־גַּת־רִמּוֹן וְאֶת־מִגְרָשֶׁהָ עָרִים שְׁתָּיִם׃", 21.26. "כָּל־עָרִים עֶשֶׂר וּמִגְרְשֵׁיהֶן לְמִשְׁפְּחוֹת בְּנֵי־קְהָת הַנּוֹתָרִים׃", 21.27. "וְלִבְנֵי גֵרְשׁוֹן מִמִּשְׁפְּחֹת הַלְוִיִּם מֵחֲצִי מַטֵּה מְנַשֶּׁה אֶת־עִיר מִקְלַט הָרֹצֵחַ אֶת־גלון [גּוֹלָן] בַּבָּשָׁן וְאֶת־מִגְרָשֶׁהָ וְאֶת־בְּעֶשְׁתְּרָה וְאֶת־מִגְרָשֶׁהָ עָרִים שְׁתָּיִם׃", 21.28. "וּמִמַּטֵּה יִשָּׂשכָר אֶת־קִשְׁיוֹן וְאֶת־מִגְרָשֶׁהָ אֶת־דָּבְרַת וְאֶת־מִגְרָשֶׁהָ׃", 21.29. "אֶת־יַרְמוּת וְאֶת־מִגְרָשֶׁהָ אֶת־עֵין גַּנִּים וְאֶת־מִגְרָשֶׁהָ עָרִים אַרְבַּע׃", 21.31. "אֶת־חֶלְקָת וְאֶת־מִגְרָשֶׁהָ וְאֶת־רְחֹב וְאֶת־מִגְרָשֶׁהָ עָרִים אַרְבַּע׃", 21.32. "וּמִמַּטֵּה נַפְתָּלִי אֶת־עִיר מִקְלַט הָרֹצֵחַ אֶת־קֶדֶשׁ בַּגָּלִיל וְאֶת־מִגְרָשֶׁהָ וְאֶת־חַמֹּת דֹּאר וְאֶת־מִגְרָשֶׁהָ וְאֶת־קַרְתָּן וְאֶת־מִגְרָשֶׁהָ עָרִים שָׁלֹשׁ׃", 21.33. "כָּל־עָרֵי הַגֵּרְשֻׁנִּי לְמִשְׁפְּחֹתָם שְׁלֹשׁ־עֶשְׂרֵה עִיר וּמִגְרְשֵׁיהֶן׃", 21.34. "וּלְמִשְׁפְּחוֹת בְּנֵי־מְרָרִי הַלְוִיִּם הַנּוֹתָרִים מֵאֵת מַטֵּה זְבוּלֻן אֶת־יָקְנְעָם וְאֶת־מִגְרָשֶׁהָ אֶת־קַרְתָּה וְאֶת־מִגְרָשֶׁהָ׃", 21.35. "אֶת־דִּמְנָה וְאֶת־מִגְרָשֶׁהָ אֶת־נַהֲלָל וְאֶת־מִגְרָשֶׁהָ עָרִים אַרְבַּע׃", 21.36. "וּמִמַּטֵּה רְאוּבֵן אֶת־בֶּצֶר וְאֶת־מִגְרָשֶׁהָ וְאֶת־יַהְצָה וְאֶת־מִגְרָשֶׁהָ׃", 21.37. "אֶת־קְדֵמוֹת וְאֶת־מִגְרָשֶׁהָ וְאֶת־מֵיפָעַת וְאֶת־מִגְרָשֶׁהָ עָרִים אַרְבַּע׃", 21.38. "וּמִמַּטֵּה־גָד אֶת־עִיר מִקְלַט הָרֹצֵחַ אֶת־רָמֹת בַּגִּלְעָד וְאֶת־מִגְרָשֶׁהָ וְאֶת־מַחֲנַיִם וְאֶת־מִגְרָשֶׁהָ׃", 21.39. "אֶת־חֶשְׁבּוֹן וְאֶת־מִגְרָשֶׁהָ אֶת־יַעְזֵר וְאֶת־מִגְרָשֶׁהָ כָּל־עָרִים אַרְבַּע׃", 22.25. "וּגְבוּל נָתַן־יְהוָה בֵּינֵנוּ וּבֵינֵיכֶם בְּנֵי־רְאוּבֵן וּבְנֵי־גָד אֶת־הַיַּרְדֵּן אֵין־לָכֶם חֵלֶק בַּיהוָה וְהִשְׁבִּיתוּ בְנֵיכֶם אֶת־בָּנֵינוּ לְבִלְתִּי יְרֹא אֶת־יְהוָה׃", 22.27. "כִּי עֵד הוּא בֵּינֵינוּ וּבֵינֵיכֶם וּבֵין דֹּרוֹתֵינוּ אַחֲרֵינוּ לַעֲבֹד אֶת־עֲבֹדַת יְהוָה לְפָנָיו בְּעֹלוֹתֵינוּ וּבִזְבָחֵינוּ וּבִשְׁלָמֵינוּ וְלֹא־יֹאמְרוּ בְנֵיכֶם מָחָר לְבָנֵינוּ אֵין־לָכֶם חֵלֶק בַּיהוָה׃", 22.28. "וַנֹּאמֶר וְהָיָה כִּי־יֹאמְרוּ אֵלֵינוּ וְאֶל־דֹּרֹתֵינוּ מָחָר וְאָמַרְנוּ רְאוּ אֶת־תַּבְנִית מִזְבַּח יְהוָה אֲשֶׁר־עָשׂוּ אֲבוֹתֵינוּ לֹא לְעוֹלָה וְלֹא לְזֶבַח כִּי־עֵד הוּא בֵּינֵינוּ וּבֵינֵיכֶם׃", 22.34. "וַיִּקְרְאוּ בְּנֵי־רְאוּבֵן וּבְנֵי־גָד לַמִּזְבֵּחַ כִּי עֵד הוּא בֵּינֹתֵינוּ כִּי יְהוָה הָאֱלֹהִים׃", 24.27. "וַיֹּאמֶר יְהוֹשֻׁעַ אֶל־כָּל־הָעָם הִנֵּה הָאֶבֶן הַזֹּאת תִּהְיֶה־בָּנוּ לְעֵדָה כִּי־הִיא שָׁמְעָה אֵת כָּל־אִמְרֵי יְהוָה אֲשֶׁר דִּבֶּר עִמָּנוּ וְהָיְתָה בָכֶם לְעֵדָה פֶּן־תְּכַחֲשׁוּן בֵּאלֹהֵיכֶם׃", | 14.4. "For the children of Joseph were two tribes, Manasseh and Ephraim; and they gave no portion unto the Levites in the land, save cities to dwell in, with the open land about them for their cattle and for their substance.—", 20.1. "And the LORD spoke unto Joshua, saying:", 20.2. "’Speak to the children of Israel, saying: Assign you the cities of refuge, whereof I spoke unto you by the hand of Moses;", 20.3. "that the manslayer that killeth any person through error and unawares may flee thither; and they shall be unto you for a refuge from the avenger of blood.", 20.4. "And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.", 20.5. "And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbour unawares, and hated him not beforetime.", 20.6. "And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days; then may the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.’", 20.7. "And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba—the same is Hebron—in the hill-country of Judah.", 20.8. "And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the table-land out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.", 20.9. "These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person through error might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.", 21.1. "Then came near the heads of fathers’houses of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers’houses of the tribes of the children of Israel;", 21.2. "and they spoke unto them at Shiloh in the land of Canaan, saying: ‘The LORD commanded by the hand of Moses to give us cities to dwell in, with the open land thereabout for our cattle.’", 21.3. "And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of the LORD, these cities with the open land about them.", 21.4. "And the lot came out for the families of the Kohathites; and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.", 21.5. "And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.", 21.6. "And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.", 21.7. "The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.", 21.8. "And the children of Israel gave by lot unto the Levites these cities with the open land about them, as the LORD commanded by the hand of Moses.", 21.9. "And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.", 21.10. "And they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot. .", 21.11. "And they gave them Kiriath-arba, which Arba was the father of Anak—the same is Hebron—in the hill-country of Judah, with the open land round about it.", 21.12. "But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.", 21.13. "And unto the children of Aaron the priest they gave Hebron with the open land about it, the city of refuge for the manslayer, and Libnah with the open land about it;", 21.14. "and Jattir with the open land about it, and Eshtemoa with the open land about it;", 21.15. "and Holon with the open land about it, and Debir with the open land about it;", 21.16. "and Ain with the open land about it, and Juttah with the open land about it, and Beth-shemesh with the open land about it; nine cities out of those two tribes.", 21.17. "And out of the tribe of Benjamin, Gibeon with the open land about it, Geba with the open land about it;", 21.18. "Anathoth with the open land about it, and Almon with the open land about it; four cities.", 21.19. "All the cities of the children of Aaron, the priests, were thirteen cities with the open land about them.", 21.20. "And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim.", 21.21. "And they gave them Shechem with the open land about it in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with the open land about it;", 21.22. "and Kibzaim with the open land about it, and Beth-horon with the open land about it; four cities.", 21.23. "And out of the tribe of Dan, Elteke with the open land about it, Gibbethon with the open land about it;", 21.24. "Aijalon with the open land about it, Gath-rimmon with the open land about it; four cities.", 21.25. "And out of the half-tribe of Manasseh, Taanach with the open land about it, and Gath-rimmon with the open land about it; two cities.", 21.26. "All the cities of the families of the rest of the children of Kohath were ten with the open land about them.", 21.27. "And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh they gave Golan in Bashan with the open land about it, the city of refuge for the manslayer; and Beeshterah with the open land about it; two cities.", 21.28. "And out of the tribe of Issachar, Kishion with the open land about it, Dobrath with the open land about it;", 21.29. "Jarmuth with the open land about it, En-gannim with the open land about it; four cities.", 21.30. "And out of the tribe of Asher, Mishal with the open land about it, Abdon with the open land about it;", 21.31. "Helkath with the open land about it, and Rehob with the open land about it; four cities.", 21.32. "And out of the tribe of Naphtali, Kedesh in Galilee with the open land about it, the city of refuge for the manslayer, and Hammoth-dor with the open land about it, and Kartan with the open land about it; three cities.", 21.33. "All the cities of the Gershonites according to their families were thirteen cities with the open land about them.", 21.34. "And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with the open land about it, and Kartah with the open land about it;", 21.35. "Dimnah with the open land about it, Nahalal with the open land about it; four cities.", 21.36. "[And out of the tribe of Reuben, Bezer with the open land about it, and Jahaz with the open land about it;", 21.37. "Kedemoth with the open land about it, and Mephaath with the open land about it; four cities.]", 21.38. "And out of the tribe of Gad, Ramoth in Gilead with the open land about it, the city of refuge for the manslayer, and Mahanaim with the open land about it;", 21.39. "Heshbon with the open land about it, Jazer with the open land about it; four cities in all.", 21.40. "All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities.", 22.25. "for the LORD hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in the LORD; so might your children make our children cease from fearing the LORD.", 22.27. "but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.", 22.28. "Therefore said we: It shall be, when they so say to us or to our generations in time to come, that we shall say: Behold the pattern of the altar of the LORD, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.", 22.34. "And the children of Reuben and the children of Gad called the altar—: ‘for it is a witness between us that the LORD is God.’", 24.27. "And Joshua said unto all the people: ‘Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which He spoke unto us; it shall be therefore a witness against you, lest ye deny your God.’", |
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10. Hebrew Bible, Isaiah, 2.8, 3.1-3.7, 6.10, 9.11, 9.13-9.14, 9.19-9.20, 11.11-11.16, 19.1-19.25, 30.1-30.7, 30.26, 31.1-31.3, 36.6, 36.9, 52.4, 53.5, 57.18-57.19 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Salvesen et al (2020) 27, 28, 30, 39, 40, 41, 42, 151| 2.8. "וַתִּמָּלֵא אַרְצוֹ אֱלִילִים לְמַעֲשֵׂה יָדָיו יִשְׁתַּחֲווּ לַאֲשֶׁר עָשׂוּ אֶצְבְּעֹתָיו׃", 3.1. "כִּי הִנֵּה הָאָדוֹן יְהוָה צְבָאוֹת מֵסִיר מִירוּשָׁלִַם וּמִיהוּדָה מַשְׁעֵן וּמַשְׁעֵנָה כֹּל מִשְׁעַן־לֶחֶם וְכֹל מִשְׁעַן־מָיִם׃", 3.1. "אִמְרוּ צַדִּיק כִּי־טוֹב כִּי־פְרִי מַעַלְלֵיהֶם יֹאכֵלוּ׃", 3.2. "גִּבּוֹר וְאִישׁ מִלְחָמָה שׁוֹפֵט וְנָבִיא וְקֹסֵם וְזָקֵן׃", 3.2. "הַפְּאֵרִים וְהַצְּעָדוֹת וְהַקִּשֻּׁרִים וּבָתֵּי הַנֶּפֶשׁ וְהַלְּחָשִׁים׃", 3.3. "שַׂר־חֲמִשִּׁים וּנְשׂוּא פָנִים וְיוֹעֵץ וַחֲכַם חֲרָשִׁים וּנְבוֹן לָחַשׁ׃", 3.4. "וְנָתַתִּי נְעָרִים שָׂרֵיהֶם וְתַעֲלוּלִים יִמְשְׁלוּ־בָם׃", 3.5. "וְנִגַּשׂ הָעָם אִישׁ בְּאִישׁ וְאִישׁ בְּרֵעֵהוּ יִרְהֲבוּ הַנַּעַר בַּזָּקֵן וְהַנִּקְלֶה בַּנִּכְבָּד׃", 3.6. "כִּי־יִתְפֹּשׂ אִישׁ בְּאָחִיו בֵּית אָבִיו שִׂמְלָה לְכָה קָצִין תִּהְיֶה־לָּנוּ וְהַמַּכְשֵׁלָה הַזֹּאת תַּחַת יָדֶךָ׃", 3.7. "יִשָּׂא בַיּוֹם הַהוּא לֵאמֹר לֹא־אֶהְיֶה חֹבֵשׁ וּבְבֵיתִי אֵין לֶחֶם וְאֵין שִׂמְלָה לֹא תְשִׂימֻנִי קְצִין עָם׃", 9.11. "אֲרָם מִקֶּדֶם וּפְלִשְׁתִּים מֵאָחוֹר וַיֹּאכְלוּ אֶת־יִשְׂרָאֵל בְּכָל־פֶּה בְּכָל־זֹאת לֹא־שָׁב אַפּוֹ וְעוֹד יָדוֹ נְטוּיָה׃", 9.13. "וַיַּכְרֵת יְהוָה מִיִּשְׂרָאֵל רֹאשׁ וְזָנָב כִּפָּה וְאַגְמוֹן יוֹם אֶחָד׃", 9.14. "זָקֵן וּנְשׂוּא־פָנִים הוּא הָרֹאשׁ וְנָבִיא מוֹרֶה־שֶּׁקֶר הוּא הַזָּנָב׃", 9.19. "וַיִּגְזֹר עַל־יָמִין וְרָעֵב וַיֹּאכַל עַל־שְׂמֹאול וְלֹא שָׂבֵעוּ אִישׁ בְּשַׂר־זְרֹעוֹ יֹאכֵלוּ׃", 11.11. "וְהָיָה בַּיּוֹם הַהוּא יוֹסִיף אֲדֹנָי שֵׁנִית יָדוֹ לִקְנוֹת אֶת־שְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר מֵאַשּׁוּר וּמִמִּצְרַיִם וּמִפַּתְרוֹס וּמִכּוּשׁ וּמֵעֵילָם וּמִשִּׁנְעָר וּמֵחֲמָת וּמֵאִיֵּי הַיָּם׃", 11.12. "וְנָשָׂא נֵס לַגּוֹיִם וְאָסַף נִדְחֵי יִשְׂרָאֵל וּנְפֻצוֹת יְהוּדָה יְקַבֵּץ מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ׃", 11.13. "וְסָרָה קִנְאַת אֶפְרַיִם וְצֹרְרֵי יְהוּדָה יִכָּרֵתוּ אֶפְרַיִם לֹא־יְקַנֵּא אֶת־יְהוּדָה וִיהוּדָה לֹא־יָצֹר אֶת־אֶפְרָיִם׃", 11.14. "וְעָפוּ בְכָתֵף פְּלִשְׁתִּים יָמָּה יַחְדָּו יָבֹזּוּ אֶת־בְּנֵי־קֶדֶם אֱדוֹם וּמוֹאָב מִשְׁלוֹח יָדָם וּבְנֵי עַמּוֹן מִשְׁמַעְתָּם׃", 11.15. "וְהֶחֱרִים יְהוָה אֵת לְשׁוֹן יָם־מִצְרַיִם וְהֵנִיף יָדוֹ עַל־הַנָּהָר בַּעְיָם רוּחוֹ וְהִכָּהוּ לְשִׁבְעָה נְחָלִים וְהִדְרִיךְ בַּנְּעָלִים׃", 11.16. "וְהָיְתָה מְסִלָּה לִשְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר מֵאַשּׁוּר כַּאֲשֶׁר הָיְתָה לְיִשְׂרָאֵל בְּיוֹם עֲלֹתוֹ מֵאֶרֶץ מִצְרָיִם׃", 19.1. "מַשָּׂא מִצְרָיִם הִנֵּה יְהוָה רֹכֵב עַל־עָב קַל וּבָא מִצְרַיִם וְנָעוּ אֱלִילֵי מִצְרַיִם מִפָּנָיו וּלְבַב מִצְרַיִם יִמַּס בְּקִרְבּוֹ׃", 19.1. "וְהָיוּ שָׁתֹתֶיהָ מְדֻכָּאִים כָּל־עֹשֵׂי שֶׂכֶר אַגְמֵי־נָפֶשׁ׃", 19.2. "וְהָיָה לְאוֹת וּלְעֵד לַיהוָה צְבָאוֹת בְּאֶרֶץ מִצְרָיִם כִּי־יִצְעֲקוּ אֶל־יְהוָה מִפְּנֵי לֹחֲצִים וְיִשְׁלַח לָהֶם מוֹשִׁיעַ וָרָב וְהִצִּילָם׃", 19.2. "וְסִכְסַכְתִּי מִצְרַיִם בְּמִצְרַיִם וְנִלְחֲמוּ אִישׁ־בְּאָחִיו וְאִישׁ בְּרֵעֵהוּ עִיר בְּעִיר מַמְלָכָה בְּמַמְלָכָה׃", 19.3. "וְנָבְקָה רוּחַ־מִצְרַיִם בְּקִרְבּוֹ וַעֲצָתוֹ אֲבַלֵּעַ וְדָרְשׁוּ אֶל־הָאֱלִילִים וְאֶל־הָאִטִּים וְאֶל־הָאֹבוֹת וְאֶל־הַיִּדְּעֹנִים׃", 19.4. "וְסִכַּרְתִּי אֶת־מִצְרַיִם בְּיַד אֲדֹנִים קָשֶׁה וּמֶלֶךְ עַז יִמְשָׁל־בָּם נְאֻם הָאָדוֹן יְהוָה צְבָאוֹת׃", 19.5. "וְנִשְּׁתוּ־מַיִם מֵהַיָּם וְנָהָר יֶחֱרַב וְיָבֵשׁ׃", 19.6. "וְהֶאֶזְנִיחוּ נְהָרוֹת דָּלֲלוּ וְחָרְבוּ יְאֹרֵי מָצוֹר קָנֶה וָסוּף קָמֵלוּ׃", 19.7. "עָרוֹת עַל־יְאוֹר עַל־פִּי יְאוֹר וְכֹל מִזְרַע יְאוֹר יִיבַשׁ נִדַּף וְאֵינֶנּוּ׃", 19.8. "וְאָנוּ הַדַּיָּגִים וְאָבְלוּ כָּל־מַשְׁלִיכֵי בַיְאוֹר חַכָּה וּפֹרְשֵׂי מִכְמֹרֶת עַל־פְּנֵי־מַיִם אֻמְלָלוּ׃", 19.9. "וּבֹשׁוּ עֹבְדֵי פִשְׁתִּים שְׂרִיקוֹת וְאֹרְגִים חוֹרָי׃", 19.11. "אַךְ־אֱוִלִים שָׂרֵי צֹעַן חַכְמֵי יֹעֲצֵי פַרְעֹה עֵצָה נִבְעָרָה אֵיךְ תֹּאמְרוּ אֶל־פַּרְעֹה בֶּן־חֲכָמִים אֲנִי בֶּן־מַלְכֵי־קֶדֶם׃", 19.12. "אַיָּם אֵפוֹא חֲכָמֶיךָ וְיַגִּידוּ נָא לָךְ וְיֵדְעוּ מַה־יָּעַץ יְהוָה צְבָאוֹת עַל־מִצְרָיִם׃", 19.13. "נוֹאֲלוּ שָׂרֵי צֹעַן נִשְּׁאוּ שָׂרֵי נֹף הִתְעוּ אֶת־מִצְרַיִם פִּנַּת שְׁבָטֶיהָ׃", 19.14. "יְהוָה מָסַךְ בְּקִרְבָּהּ רוּחַ עִוְעִים וְהִתְעוּ אֶת־מִצְרַיִם בְּכָל־מַעֲשֵׂהוּ כְּהִתָּעוֹת שִׁכּוֹר בְּקִיאוֹ׃", 19.15. "וְלֹא־יִהְיֶה לְמִצְרַיִם מַעֲשֶׂה אֲשֶׁר יַעֲשֶׂה רֹאשׁ וְזָנָב כִּפָּה וְאַגְמוֹן׃", 19.16. "בַּיּוֹם הַהוּא יִהְיֶה מִצְרַיִם כַּנָּשִׁים וְחָרַד וּפָחַד מִפְּנֵי תְּנוּפַת יַד־יְהוָה צְבָאוֹת אֲשֶׁר־הוּא מֵנִיף עָלָיו׃", 19.17. "וְהָיְתָה אַדְמַת יְהוּדָה לְמִצְרַיִם לְחָגָּא כֹּל אֲשֶׁר יַזְכִּיר אֹתָהּ אֵלָיו יִפְחָד מִפְּנֵי עֲצַת יְהוָה צְבָאוֹת אֲשֶׁר־הוּא יוֹעֵץ עָלָיו׃", 19.18. "בַּיּוֹם הַהוּא יִהְיוּ חָמֵשׁ עָרִים בְּאֶרֶץ מִצְרַיִם מְדַבְּרוֹת שְׂפַת כְּנַעַן וְנִשְׁבָּעוֹת לַיהוָה צְבָאוֹת עִיר הַהֶרֶס יֵאָמֵר לְאֶחָת׃", 19.19. "בַּיּוֹם הַהוּא יִהְיֶה מִזְבֵּחַ לַיהוָה בְּתוֹךְ אֶרֶץ מִצְרָיִם וּמַצֵּבָה אֵצֶל־גְּבוּלָהּ לַיהוָה׃", 19.21. "וְנוֹדַע יְהוָה לְמִצְרַיִם וְיָדְעוּ מִצְרַיִם אֶת־יְהוָה בַּיּוֹם הַהוּא וְעָבְדוּ זֶבַח וּמִנְחָה וְנָדְרוּ־נֵדֶר לַיהוָה וְשִׁלֵּמוּ׃", 19.22. "וְנָגַף יְהוָה אֶת־מִצְרַיִם נָגֹף וְרָפוֹא וְשָׁבוּ עַד־יְהוָה וְנֶעְתַּר לָהֶם וּרְפָאָם׃", 19.23. "בַּיּוֹם הַהוּא תִּהְיֶה מְסִלָּה מִמִּצְרַיִם אַשּׁוּרָה וּבָא־אַשּׁוּר בְּמִצְרַיִם וּמִצְרַיִם בְּאַשּׁוּר וְעָבְדוּ מִצְרַיִם אֶת־אַשּׁוּר׃", 19.24. "בַּיּוֹם הַהוּא יִהְיֶה יִשְׂרָאֵל שְׁלִישִׁיָּה לְמִצְרַיִם וּלְאַשּׁוּר בְּרָכָה בְּקֶרֶב הָאָרֶץ׃", 19.25. "אֲשֶׁר בֵּרֲכוֹ יְהוָה צְבָאוֹת לֵאמֹר בָּרוּךְ עַמִּי מִצְרַיִם וּמַעֲשֵׂה יָדַי אַשּׁוּר וְנַחֲלָתִי יִשְׂרָאֵל׃", 30.1. "הוֹי בָּנִים סוֹרְרִים נְאֻם־יְהוָה לַעֲשׂוֹת עֵצָה וְלֹא מִנִּי וְלִנְסֹךְ מַסֵּכָה וְלֹא רוּחִי לְמַעַן סְפוֹת חַטָּאת עַל־חַטָּאת׃", 30.1. "אֲשֶׁר אָמְרוּ לָרֹאִים לֹא תִרְאוּ וְלַחֹזִים לֹא תֶחֱזוּ־לָנוּ נְכֹחוֹת דַּבְּרוּ־לָנוּ חֲלָקוֹת חֲזוּ מַהֲתַלּוֹת׃", 30.2. "וְנָתַן לָכֶם אֲדֹנָי לֶחֶם צָר וּמַיִם לָחַץ וְלֹא־יִכָּנֵף עוֹד מוֹרֶיךָ וְהָיוּ עֵינֶיךָ רֹאוֹת אֶת־מוֹרֶיךָ׃", 30.2. "הַהֹלְכִים לָרֶדֶת מִצְרַיִם וּפִי לֹא שָׁאָלוּ לָעוֹז בְּמָעוֹז פַּרְעֹה וְלַחְסוֹת בְּצֵל מִצְרָיִם׃", 30.3. "וְהָיָה לָכֶם מָעוֹז פַּרְעֹה לְבֹשֶׁת וְהֶחָסוּת בְּצֵל־מִצְרַיִם לִכְלִמָּה׃", 30.3. "וְהִשְׁמִיעַ יְהוָה אֶת־הוֹד קוֹלוֹ וְנַחַת זְרוֹעוֹ יַרְאֶה בְּזַעַף אַף וְלַהַב אֵשׁ אוֹכֵלָה נֶפֶץ וָזֶרֶם וְאֶבֶן בָּרָד׃", 30.4. "כִּי־הָיוּ בְצֹעַן שָׂרָיו וּמַלְאָכָיו חָנֵס יַגִּיעוּ׃", 30.5. "כֹּל הבאיש [הֹבִישׁ] עַל־עַם לֹא־יוֹעִילוּ לָמוֹ לֹא לְעֵזֶר וְלֹא לְהוֹעִיל כִּי לְבֹשֶׁת וְגַם־לְחֶרְפָּה׃", 30.6. "מַשָּׂא בַּהֲמוֹת נֶגֶב בְּאֶרֶץ צָרָה וְצוּקָה לָבִיא וָלַיִשׁ מֵהֶם אֶפְעֶה וְשָׂרָף מְעוֹפֵף יִשְׂאוּ עַל־כֶּתֶף עֲיָרִים חֵילֵהֶם וְעַל־דַּבֶּשֶׁת גְּמַלִּים אוֹצְרֹתָם עַל־עַם לֹא יוֹעִילוּ׃", 30.7. "וּמִצְרַיִם הֶבֶל וָרִיק יַעְזֹרוּ לָכֵן קָרָאתִי לָזֹאת רַהַב הֵם שָׁבֶת׃", 30.26. "וְהָיָה אוֹר־הַלְּבָנָה כְּאוֹר הַחַמָּה וְאוֹר הַחַמָּה יִהְיֶה שִׁבְעָתַיִם כְּאוֹר שִׁבְעַת הַיָּמִים בְּיוֹם חֲבֹשׁ יְהוָה אֶת־שֶׁבֶר עַמּוֹ וּמַחַץ מַכָּתוֹ יִרְפָּא׃", 31.1. "הוֹי הַיֹּרְדִים מִצְרַיִם לְעֶזְרָה עַל־סוּסִים יִשָּׁעֵנוּ וַיִּבְטְחוּ עַל־רֶכֶב כִּי רָב וְעַל פָּרָשִׁים כִּי־עָצְמוּ מְאֹד וְלֹא שָׁעוּ עַל־קְדוֹשׁ יִשְׂרָאֵל וְאֶת־יְהוָה לֹא דָרָשׁוּ׃", 31.2. "וְגַם־הוּא חָכָם וַיָּבֵא רָע וְאֶת־דְּבָרָיו לֹא הֵסִיר וְקָם עַל־בֵּית מְרֵעִים וְעַל־עֶזְרַת פֹּעֲלֵי אָוֶן׃", 31.3. "וּמִצְרַיִם אָדָם וְלֹא־אֵל וְסוּסֵיהֶם בָּשָׂר וְלֹא־רוּחַ וַיהוָה יַטֶּה יָדוֹ וְכָשַׁל עוֹזֵר וְנָפַל עָזֻר וְיַחְדָּו כֻּלָּם יִכְלָיוּן׃", 36.6. "הִנֵּה בָטַחְתָּ עַל־מִשְׁעֶנֶת הַקָּנֶה הָרָצוּץ הַזֶּה עַל־מִצְרַיִם אֲשֶׁר יִסָּמֵךְ אִישׁ עָלָיו וּבָא בְכַפּוֹ וּנְקָבָהּ כֵּן פַּרְעֹה מֶלֶךְ־מִצְרַיִם לְכָל־הַבֹּטְחִים עָלָיו׃", 36.9. "וְאֵיךְ תָּשִׁיב אֵת פְּנֵי פַחַת אַחַד עַבְדֵי אֲדֹנִי הַקְטַנִּים וַתִּבְטַח לְךָ עַל־מִצְרַיִם לְרֶכֶב וּלְפָרָשִׁים׃", 52.4. "כִּי כֹה אָמַר אֲדֹנָי יְהוִה מִצְרַיִם יָרַד־עַמִּי בָרִאשֹׁנָה לָגוּר שָׁם וְאַשּׁוּר בְּאֶפֶס עֲשָׁקוֹ׃", 53.5. "וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃", 57.18. "דְּרָכָיו רָאִיתִי וְאֶרְפָּאֵהוּ וְאַנְחֵהוּ וַאֲשַׁלֵּם נִחֻמִים לוֹ וְלַאֲבֵלָיו׃", 57.19. "בּוֹרֵא נוב [נִיב] שְׂפָתָיִם שָׁלוֹם שָׁלוֹם לָרָחוֹק וְלַקָּרוֹב אָמַר יְהוָה וּרְפָאתִיו׃", | 2.8. "Their land also is full of idols; Every one worshippeth the work of his own hands, That which his own fingers have made.", 3.1. "For, behold, the Lord, the LORD of hosts, Doth take away from Jerusalem and from Judah Stay and staff, Every stay of bread, and every stay of water;", 3.2. "The mighty man, and the man of war; The judge, and the prophet, And the diviner, and the elder;", 3.3. "The captain of fifty, and the man of rank, And the counsellor, and the cunning charmer, and the skilful enchanter.", 3.4. "And I will give children to be their princes, And babes shall rule over them.", 3.5. "And the people shall oppress one another, Every man his fellow, and every man his neighbour; The child shall behave insolently against the aged, And the base against the honourable,", 3.6. "For a man shall take hold of his brother of the house of his father: ‘Thou hast a mantle, Be thou our ruler, And let this ruin be under thy hand.’", 3.7. "In that day shall he swear, saying: ‘I will not be a healer; For in my house is neither bread nor a mantle; Ye shall not make me ruler of a people.’", 6.10. "Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’", 9.11. "The Arameans on the east, and the Philistines on the west; and they devour Israel with open mouth. For all this His anger is not turned away, but His hand is stretched out still.", 9.13. "Therefore the LORD doth cut off from Israel head and tail, palm-branch and rush, in one day.", 9.14. "The elder and the man of rank, he is the head; and the prophet that teacheth lies, he is the tail.", 9.19. "And one snatcheth on the right hand, and is hungry; and he eateth on the left hand, and is not satisfied; they eat every man the flesh of his own arm:", 9.20. "Manasseh, Ephraim; and Ephraim, Manasseh; and they together are against Judah. For all this His anger is not turned away, But His hand is stretched out still.", 11.11. "And it shall come to pass in that day, That the Lord will set His hand again the second time To recover the remt of His people, That shall remain from Assyria, and from Egypt, And from Pathros, and from Cush, and from Elam, And from Shinar, and from Hamath, and from the islands of the sea.", 11.12. "And He will set up an ensign for the nations, And will assemble the dispersed of Israel, And gather together the scattered of Judah From the four corners of the earth.", 11.13. "The envy also of Ephraim shall depart, And they that harass Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not vex Ephraim.", 11.14. "And they shall fly down upon the shoulder of the Philistines on the west; Together shall they spoil the children of the east; They shall put forth their hand upon Edom and Moab; And the children of Ammon shall obey them.", 11.15. "And the LORD will utterly destroy the tongue of the Egyptian sea; And with His scorching wind will He shake His hand over the River, And will smite it into seven streams, And cause men to march over dry-shod.", 11.16. "And there shall be a highway for the remt of His people, That shall remain from Assyria, Like as there was for Israel In the day that he came up out of the land of Egypt.", 19.1. "The burden of Egypt. Behold, the LORD rideth upon a swift cloud, And cometh unto Egypt; And the idols of Egypt shall be moved at His presence, And the heart of Egypt shall melt within it.", 19.2. "And I will spur Egypt against Egypt; And they shall fight every one against his brother, And everyone against his neighbour; City against city, and kingdom against kingdom.", 19.3. "And the spirit of Egypt shall be made empty within it; And I will make void the counsel thereof; And they shall seek unto the idols, and to the whisperers, And to the ghosts, and to the familiar spirits.", 19.4. "And I will give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.", 19.5. "And the waters shall fail from the sea, and the river shall be drained dry,", 19.6. "And the rivers shall become foul; The streams of Egypt shall be minished and dried up; The reeds and flags shall wither.", 19.7. "The mosses by the Nile, by the brink of the Nile, and all that is sown by the Nile, shall become dry, be driven away, and be no more.", 19.8. "The fishers also shall lament, and all they that cast angle into the Nile shall mourn, and they that spread nets upon the waters shall languish.", 19.9. "Moreover they that work in combed flax, And they that weave cotton, shall be ashamed.", 19.10. "And her foundations shall be crushed, All they that make dams shall be grieved in soul.", 19.11. "The princes of Zoan are utter fools; the wisest counsellors of Pharaoh are a senseless counsel; How can ye say unto Pharaoh: ‘I am the son of the wise, The son of ancient kings’?.", 19.12. "Where are they, then, thy wise men? And let them tell thee now; And let them know what the LORD of hosts Hath purposed concerning Egypt.", 19.13. "The princes of Zoan are become fools, The princes of Noph are deceived; They have caused Egypt to go astray, That are the corner-stone of her tribes.", 19.14. "The LORD hath mingled within her A spirit of dizziness; And they have caused Egypt to stagger in every work thereof, As a drunken man staggereth in his vomit.", 19.15. "Neither shall there be for Egypt any work, Which head or tail, palm-branch or rush, may do.", 19.16. "In that day shall Egypt be like unto women; and it shall tremble and fear because of the shaking of the hand of the LORD of hosts, which He shaketh over it.", 19.17. "And the land of Judah shall become a terror unto Egypt, whensoever one maketh mention thereof to it; it shall be afraid, because of the purpose of the LORD of hosts, which He purposeth against it.", 19.18. "In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction.", 19.19. "In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.", 19.20. "And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt; for they shall cry unto the LORD because of the oppressors, and He will send them a saviour, and a defender, who will deliver them.", 19.21. "And the LORD shall make Himself known to Egypt, and the Egyptians shall know the LORD in that day; yea, they shall worship with sacrifice and offering, and shall vow a vow unto the LORD, and shall perform it.", 19.22. "And the LORD will smite Egypt, smiting and healing; and they shall return unto the LORD, and He will be entreated of them, and will heal them.", 19.23. "In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.", 19.24. "In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;", 19.25. "for that the LORD of hosts hath blessed him, saying: ‘Blessed be Egypt My people and Assyria the work of My hands, and Israel Mine inheritance.’", 30.1. "Woe to the rebellious children, saith the LORD, That take counsel, but not of Me; and that form projects, but not of My spirit, that they may add sin to sin;", 30.2. "That walk to go down into Egypt, and have not asked at My mouth; to take refuge in the stronghold of Pharaoh, and to take shelter in the shadow of Egypt!", 30.3. "Therefore shall the stronghold of Pharaoh turn to your shame, and the shelter in the shadow of Egypt to your confusion.", 30.4. "For his princes are at Zoan, and his ambassadors are come to Hanes.", 30.5. "They shall all be ashamed of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.", 30.6. "The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.", 30.7. "For Egypt helpeth in vain, and to no purpose; therefore have I called her arrogancy that sitteth still.", 30.26. "Moreover the light of the moon shall be as the light of the sun, And the light of the sun shall be sevenfold, as the light of the seven days, In the day that the LORD bindeth up the bruise of His people, And healeth the stroke of their wound.", 31.1. "Woe to them that go down to Egypt for help, And rely on horses, And trust in chariots, because they are many, And in horsemen, because they are exceeding mighty; But they look not unto the Holy One of Israel, Neither seek the LORD!", 31.2. "Yet He also is wise, And bringeth evil, And doth not call back His words; But will arise against the house of the evil-doers, And against the help of them that work iniquity.", 31.3. "Now the Egyptians are men, and not God, And their horses flesh, and not spirit; So when the LORD shall stretch out His hand, Both he that helpeth shall stumble, and he that is helped shall fall, And they all shall perish together.", 36.6. "Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt to all that trust on him.", 36.9. "How then canst thou turn away the face of one captain, even of the least of my master’s servants? yet thou puttest thy trust on Egypt for chariots and for horsemen!", 52.4. "For thus saith the Lord GOD: My people went down aforetime into Egypt to sojourn there; And the Assyrian oppressed them without cause.", 53.5. "But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed.", 57.18. "I have seen his ways, and will heal him; I will lead him also, and requite with comforts him and his mourners.", 57.19. "Peace, peace, to him that is far off and to him that is near, Saith the LORD that createth the fruit of the lips; And I will heal him.", |
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| 11. Hebrew Bible, Jeremiah, None (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Salvesen et al (2020) 104 |
12. Hebrew Bible, 1 Samuel, 1.11, 22.19 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •judah, kingdom of •judah, kingdom of, jehoash, fiscal reforms of •judah, kingdom of, levitical settlements of Found in books: Gordon (2020) 53, 92| 1.11. "וַתִּדֹּר נֶדֶר וַתֹּאמַר יְהוָה צְבָאוֹת אִם־רָאֹה תִרְאֶה בָּעֳנִי אֲמָתֶךָ וּזְכַרְתַּנִי וְלֹא־תִשְׁכַּח אֶת־אֲמָתֶךָ וְנָתַתָּה לַאֲמָתְךָ זֶרַע אֲנָשִׁים וּנְתַתִּיו לַיהוָה כָּל־יְמֵי חַיָּיו וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ׃", 22.19. "וְאֵת נֹב עִיר־הַכֹּהֲנִים הִכָּה לְפִי־חֶרֶב מֵאִישׁ וְעַד־אִשָּׁה מֵעוֹלֵל וְעַד־יוֹנֵק וְשׁוֹר וַחֲמוֹר וָשֶׂה לְפִי־חָרֶב׃", | 1.11. "And she vowed a vow, and said, O Lord of hosts, if Thou wilt indeed look on the affliction of Thy handmaid, and remember me, and not forget Thy handmaid, but wilt give to Thy handmaid a man child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.", 22.19. "And Nov, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.", |
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13. Hebrew Bible, 1 Kings, 1.39, 9.16, 14.25-14.26 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •judah, kingdom of, levitical settlements of •judah, kingdom/province of Found in books: Gordon (2020) 93; Salvesen et al (2020) 151| 1.39. "וַיִּקַּח צָדוֹק הַכֹּהֵן אֶת־קֶרֶן הַשֶּׁמֶן מִן־הָאֹהֶל וַיִּמְשַׁח אֶת־שְׁלֹמֹה וַיִּתְקְעוּ בַּשּׁוֹפָר וַיֹּאמְרוּ כָּל־הָעָם יְחִי הַמֶּלֶךְ שְׁלֹמֹה׃", 9.16. "פַּרְעֹה מֶלֶךְ־מִצְרַיִם עָלָה וַיִּלְכֹּד אֶת־גֶּזֶר וַיִּשְׂרְפָהּ בָּאֵשׁ וְאֶת־הַכְּנַעֲנִי הַיֹּשֵׁב בָּעִיר הָרָג וַיִּתְּנָהּ שִׁלֻּחִים לְבִתּוֹ אֵשֶׁת שְׁלֹמֹה׃", 14.25. "וַיְהִי בַּשָּׁנָה הַחֲמִישִׁית לַמֶּלֶךְ רְחַבְעָם עָלָה שושק [שִׁישַׁק] מֶלֶךְ־מִצְרַיִם עַל־יְרוּשָׁלִָם׃", 14.26. "וַיִּקַּח אֶת־אֹצְרוֹת בֵּית־יְהוָה וְאֶת־אוֹצְרוֹת בֵּית הַמֶּלֶךְ וְאֶת־הַכֹּל לָקָח וַיִּקַּח אֶת־כָּל־מָגִנֵּי הַזָּהָב אֲשֶׁר עָשָׂה שְׁלֹמֹה׃", | 1.39. "And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the ram’s horn; and all the people said: ‘Long live king Solomon.’", 9.16. "Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a portion unto his daughter, Solomon’s wife.", 14.25. "And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;", 14.26. "and he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all; and he took away all the shields of gold which Solomon had made.", |
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14. Hebrew Bible, 2 Kings, 12.3-12.6, 12.8-12.9, 12.12-12.15, 12.17, 15.19-15.20, 18.14-18.16, 18.21, 18.24, 23.26-23.27, 23.29-23.34 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bay (2022) 115; Gordon (2020) 53, 107, 108; Heymans (2021) 145, 148, 154; Salvesen et al (2020) 151| 12.3. "וַיַּעַשׂ יְהוֹאָשׁ הַיָּשָׁר בְּעֵינֵי יְהוָה כָּל־יָמָיו אֲשֶׁר הוֹרָהוּ יְהוֹיָדָע הַכֹּהֵן׃", 12.4. "רַק הַבָּמוֹת לֹא־סָרוּ עוֹד הָעָם מְזַבְּחִים וּמְקַטְּרִים בַּבָּמוֹת׃", 12.5. "וַיֹּאמֶר יְהוֹאָשׁ אֶל־הַכֹּהֲנִים כֹּל כֶּסֶף הַקֳּדָשִׁים אֲשֶׁר־יוּבָא בֵית־יְהוָה כֶּסֶף עוֹבֵר אִישׁ כֶּסֶף נַפְשׁוֹת עֶרְכּוֹ כָּל־כֶּסֶף אֲשֶׁר יַעֲלֶה עַל לֶב־אִישׁ לְהָבִיא בֵּית יְהוָה׃", 12.6. "יִקְחוּ לָהֶם הַכֹּהֲנִים אִישׁ מֵאֵת מַכָּרוֹ וְהֵם יְחַזְּקוּ אֶת־בֶּדֶק הַבַּיִת לְכֹל אֲשֶׁר־יִמָּצֵא שָׁם בָּדֶק׃", 12.8. "וַיִּקְרָא הַמֶּלֶךְ יְהוֹאָשׁ לִיהוֹיָדָע הַכֹּהֵן וְלַכֹּהֲנִים וַיֹּאמֶר אֲלֵהֶם מַדּוּעַ אֵינְכֶם מְחַזְּקִים אֶת־בֶּדֶק הַבָּיִת וְעַתָּה אַל־תִּקְחוּ־כֶסֶף מֵאֵת מַכָּרֵיכֶם כִּי־לְבֶדֶק הַבַּיִת תִּתְּנֻהוּ׃", 12.9. "וַיֵּאֹתוּ הַכֹּהֲנִים לְבִלְתִּי קְחַת־כֶּסֶף מֵאֵת הָעָם וּלְבִלְתִּי חַזֵּק אֶת־בֶּדֶק הַבָּיִת׃", 12.12. "וְנָתְנוּ אֶת־הַכֶּסֶף הַמְתֻכָּן עַל־יד [יְדֵי] עֹשֵׂי הַמְּלָאכָה הפקדים [הַמֻּפְקָדִים] בֵּית יְהוָה וַיּוֹצִיאֻהוּ לְחָרָשֵׁי הָעֵץ וְלַבֹּנִים הָעֹשִׂים בֵּית יְהוָה׃", 12.13. "וְלַגֹּדְרִים וּלְחֹצְבֵי הָאֶבֶן וְלִקְנוֹת עֵצִים וְאַבְנֵי מַחְצֵב לְחַזֵּק אֶת־בֶּדֶק בֵּית־יְהוָה וּלְכֹל אֲשֶׁר־יֵצֵא עַל־הַבַּיִת לְחָזְקָה׃", 12.14. "אַךְ לֹא יֵעָשֶׂה בֵּית יְהוָה סִפּוֹת כֶּסֶף מְזַמְּרוֹת מִזְרָקוֹת חֲצֹצְרוֹת כָּל־כְּלִי זָהָב וּכְלִי־כָסֶף מִן־הַכֶּסֶף הַמּוּבָא בֵית־יְהוָה׃", 12.15. "כִּי־לְעֹשֵׂי הַמְּלָאכָה יִתְּנֻהוּ וְחִזְּקוּ־בוֹ אֶת־בֵּית יְהוָה׃", 12.17. "כֶּסֶף אָשָׁם וְכֶסֶף חַטָּאוֹת לֹא יוּבָא בֵּית יְהוָה לַכֹּהֲנִים יִהְיוּ׃", 15.19. "בָּא פוּל מֶלֶךְ־אַשּׁוּר עַל־הָאָרֶץ וַיִּתֵּן מְנַחֵם לְפוּל אֶלֶף כִּכַּר־כָּסֶף לִהְיוֹת יָדָיו אִתּוֹ לְהַחֲזִיק הַמַּמְלָכָה בְּיָדוֹ׃", 18.14. "וַיִּשְׁלַח חִזְקִיָּה מֶלֶךְ־יְהוּדָה אֶל־מֶלֶךְ־אַשּׁוּר לָכִישָׁה לֵאמֹר חָטָאתִי שׁוּב מֵעָלַי אֵת אֲשֶׁר־תִּתֵּן עָלַי אֶשָּׂא וַיָּשֶׂם מֶלֶךְ־אַשּׁוּר עַל־חִזְקִיָּה מֶלֶךְ־יְהוּדָה שְׁלֹשׁ מֵאוֹת כִּכַּר־כֶּסֶף וּשְׁלֹשִׁים כִּכַּר זָהָב׃", 18.15. "וַיִּתֵּן חִזְקִיָּה אֶת־כָּל־הַכֶּסֶף הַנִּמְצָא בֵית־יְהוָה וּבְאֹצְרוֹת בֵּית הַמֶּלֶךְ׃", 18.16. "בָּעֵת הַהִיא קִצַּץ חִזְקִיָּה אֶת־דַּלְתוֹת הֵיכַל יְהוָה וְאֶת־הָאֹמְנוֹת אֲשֶׁר צִפָּה חִזְקִיָּה מֶלֶךְ יְהוּדָה וַיִּתְּנֵם לְמֶלֶךְ אַשּׁוּר׃", 18.21. "עַתָּה הִנֵּה בָטַחְתָּ לְּךָ עַל־מִשְׁעֶנֶת הַקָּנֶה הָרָצוּץ הַזֶּה עַל־מִצְרַיִם אֲשֶׁר יִסָּמֵךְ אִישׁ עָלָיו וּבָא בְכַפּוֹ וּנְקָבָהּ כֵּן פַּרְעֹה מֶלֶךְ־מִצְרַיִם לְכָל־הַבֹּטְחִים עָלָיו׃", 18.24. "וְאֵיךְ תָּשִׁיב אֵת פְּנֵי פַחַת אַחַד עַבְדֵי אֲדֹנִי הַקְּטַנִּים וַתִּבְטַח לְךָ עַל־מִצְרַיִם לְרֶכֶב וּלְפָרָשִׁים׃", 23.26. "אַךְ לֹא־שָׁב יְהוָה מֵחֲרוֹן אַפּוֹ הַגָּדוֹל אֲשֶׁר־חָרָה אַפּוֹ בִּיהוּדָה עַל כָּל־הַכְּעָסִים אֲשֶׁר הִכְעִיסוֹ מְנַשֶּׁה׃", 23.27. "וַיֹּאמֶר יְהוָה גַּם אֶת־יְהוּדָה אָסִיר מֵעַל פָּנַי כַּאֲשֶׁר הֲסִרֹתִי אֶת־יִשְׂרָאֵל וּמָאַסְתִּי אֶת־הָעִיר הַזֹּאת אֲשֶׁר־בָּחַרְתִּי אֶת־יְרוּשָׁלִַם וְאֶת־הַבַּיִת אֲשֶׁר אָמַרְתִּי יִהְיֶה שְׁמִי שָׁם׃", 23.29. "בְּיָמָיו עָלָה פַרְעֹה נְכֹה מֶלֶךְ־מִצְרַיִם עַל־מֶלֶךְ אַשּׁוּר עַל־נְהַר־פְּרָת וַיֵּלֶךְ הַמֶּלֶךְ יֹאשִׁיָּהוּ לִקְרָאתוֹ וַיְמִיתֵהוּ בִּמְגִדּוֹ כִּרְאֹתוֹ אֹתוֹ׃", 23.31. "בֶּן־עֶשְׂרִים וְשָׁלֹשׁ שָׁנָה יְהוֹאָחָז בְּמָלְכוֹ וּשְׁלֹשָׁה חֳדָשִׁים מָלַךְ בִּירוּשָׁלִָם וְשֵׁם אִמּוֹ חֲמוּטַל בַּת־יִרְמְיָהוּ מִלִּבְנָה׃", 23.32. "וַיַּעַשׂ הָרַע בְּעֵינֵי יְהוָה כְּכֹל אֲשֶׁר־עָשׂוּ אֲבֹתָיו׃", 23.33. "וַיַּאַסְרֵהוּ פַרְעֹה נְכֹה בְרִבְלָה בְּאֶרֶץ חֲמָת במלך [מִמְּלֹךְ] בִּירוּשָׁלִָם וַיִּתֶּן־עֹנֶשׁ עַל־הָאָרֶץ מֵאָה כִכַּר־כֶּסֶף וְכִכַּר זָהָב׃", 23.34. "וַיַּמְלֵךְ פַּרְעֹה נְכֹה אֶת־אֶלְיָקִים בֶּן־יֹאשִׁיָּהוּ תַּחַת יֹאשִׁיָּהוּ אָבִיו וַיַּסֵּב אֶת־שְׁמוֹ יְהוֹיָקִים וְאֶת־יְהוֹאָחָז לָקָח וַיָּבֹא מִצְרַיִם וַיָּמָת שָׁם׃", | 12.3. "And Jehoash did that which was right in the eyes of the LORD all his days wherein Jehoiada the priest instructed him.", 12.4. "Howbeit the high places were not taken away; the people still sacrificed and offered in the high places.", 12.5. "And Jehoash said to the priests: ‘All the money of the hallowed things that is brought into the house of the LORD, in current money, the money of the persons for whom each man is rated, all the money that cometh into any man’s heart to bring into the house of the LORD,", 12.6. "let the priests take it to them, every man from him that bestoweth it upon him; and they shall repair the breaches of the house, wheresoever any breach shall be found.’", 12.8. "Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them: ‘Why repair ye not the breaches of the house? now therefore take no longer money from them that bestow it upon you, but deliver it for the breaches of the house.’", 12.9. "And the priests consented that they should take no longer money from the people, neither repair the breaches of the house.", 12.12. "And they gave the money that was weighed out into the hands of them that did the work, that had the oversight of the house of the LORD; and they paid it out to the carpenters and the builders, that wrought upon the house of the LORD,", 12.13. "and to the masons and the hewers of stone, and for buying timber and hewn stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.", 12.14. "But there were not made for the house of the LORD cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD;", 12.15. "for they gave that to them that did the work, and repaired therewith the house of the LORD.", 12.17. "The forfeit money, and the sin money, was not brought into the house of the LORD; it was the priests.", 15.19. "There came against the land Pul the king of Assyria; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.", 15.20. "And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.", 18.14. "And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying: ‘I have offended; return from me; that which thou puttest on me will I bear.’ And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.", 18.15. "And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.", 18.16. "At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the door-posts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.", 18.21. "Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt unto all that trust on him.", 18.24. "How then canst thou turn away the face of one captain, even of the least of my masters servants? and yet thou puttest thy trust on Egypt for chariots and for horsemen!", 23.26. "Notwithstanding the LORD turned not from the fierceness of His great wrath, wherewith His anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked Him.", 23.27. "And the LORD said: ‘I will remove Judah also out of My sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said: My name shall be there.’", 23.29. "In his days Pharaoh-necoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; and he slew him at Megiddo, when he had seen him.", 23.30. "And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.", 23.31. "Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.", 23.32. "And he did that which was evil in the sight of the LORD, according to all that his fathers had done.", 23.33. "And Pharaoh-necoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a fine of a hundred talents of silver, and a talent of gold.", 23.34. "And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away; and he came to Egypt, and died there.", |
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15. Hebrew Bible, Ezekiel, 16.26, 17.15, 17.17, 20.4-20.10, 23.1-23.3, 23.8, 23.19-23.21, 23.27, 40.45-40.46, 44.9-44.16, 44.29, 45.1-45.6, 45.8-45.12, 46.2-46.10, 46.18, 48.8-48.15, 48.17, 48.35 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Gordon (2020) 46, 93, 94, 95, 96, 116, 226, 230; Heymans (2021) 145; Salvesen et al (2020) 151| 16.26. "וַתִּזְנִי אֶל־בְּנֵי־מִצְרַיִם שְׁכֵנַיִךְ גִּדְלֵי בָשָׂר וַתַּרְבִּי אֶת־תַּזְנֻתֵךְ לְהַכְעִיסֵנִי׃", 17.15. "וַיִּמְרָד־בּוֹ לִשְׁלֹחַ מַלְאָכָיו מִצְרַיִם לָתֶת־לוֹ סוּסִים וְעַם־רָב הֲיִצְלָח הֲיִמָּלֵט הָעֹשֵׂה אֵלֶּה וְהֵפֵר בְּרִית וְנִמְלָט׃", 17.17. "וְלֹא בְחַיִל גָּדוֹל וּבְקָהָל רָב יַעֲשֶׂה אוֹתוֹ פַרְעֹה בַּמִּלְחָמָה בִּשְׁפֹּךְ סֹלְלָה וּבִבְנוֹת דָּיֵק לְהַכְרִית נְפָשׁוֹת רַבּוֹת׃", 20.4. "כִּי בְהַר־קָדְשִׁי בְּהַר מְרוֹם יִשְׂרָאֵל נְאֻם אֲדֹנָי יְהוִה שָׁם יַעַבְדֻנִי כָּל־בֵּית יִשְׂרָאֵל כֻּלֹּה בָּאָרֶץ שָׁם אֶרְצֵם וְשָׁם אֶדְרוֹשׁ אֶת־תְּרוּמֹתֵיכֶם וְאֶת־רֵאשִׁית מַשְׂאוֹתֵיכֶם בְּכָל־קָדְשֵׁיכֶם׃", 20.4. "הֲתִשְׁפֹּט אֹתָם הֲתִשְׁפּוֹט בֶּן־אָדָם אֶת־תּוֹעֲבֹת אֲבוֹתָם הוֹדִיעֵם׃", 20.5. "וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר אֲדֹנָי יְהוִה בְּיוֹם בָּחֳרִי בְיִשְׂרָאֵל וָאֶשָּׂא יָדִי לְזֶרַע בֵּית יַעֲקֹב וָאִוָּדַע לָהֶם בְּאֶרֶץ מִצְרָיִם וָאֶשָּׂא יָדִי לָהֶם לֵאמֹר אֲנִי יְהוָה אֱלֹהֵיכֶם׃", 20.6. "בַּיּוֹם הַהוּא נָשָׂאתִי יָדִי לָהֶם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֶל־אֶרֶץ אֲשֶׁר־תַּרְתִּי לָהֶם זָבַת חָלָב וּדְבַשׁ צְבִי הִיא לְכָל־הָאֲרָצוֹת׃", 20.7. "וָאֹמַר אֲלֵהֶם אִישׁ שִׁקּוּצֵי עֵינָיו הַשְׁלִיכוּ וּבְגִלּוּלֵי מִצְרַיִם אַל־תִּטַּמָּאוּ אֲנִי יְהוָה אֱלֹהֵיכֶם׃", 20.8. "וַיַּמְרוּ־בִי וְלֹא אָבוּ לִּשְׁמֹעַ אֵלַי אִישׁ אֶת־שִׁקּוּצֵי עֵינֵיהֶם לֹא הִשְׁלִיכוּ וְאֶת־גִּלּוּלֵי מִצְרַיִם לֹא עָזָבוּ וָאֹמַר לִשְׁפֹּךְ חֲמָתִי עֲלֵיהֶם לְכַלּוֹת אַפִּי בָּהֶם בְּתוֹךְ אֶרֶץ מִצְרָיִם׃", 20.9. "וָאַעַשׂ לְמַעַן שְׁמִי לְבִלְתִּי הֵחֵל לְעֵינֵי הַגּוֹיִם אֲשֶׁר־הֵמָּה בְתוֹכָם אֲשֶׁר נוֹדַעְתִּי אֲלֵיהֶם לְעֵינֵיהֶם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם׃", 23.1. "הֵמָּה גִּלּוּ עֶרְוָתָהּ בָּנֶיהָ וּבְנוֹתֶיהָ לָקָחוּ וְאוֹתָהּ בַּחֶרֶב הָרָגוּ וַתְּהִי־שֵׁם לַנָּשִׁים וּשְׁפוּטִים עָשׂוּ בָהּ׃", 23.1. "וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃", 23.2. "וַתַּעְגְּבָה עַל פִּלַגְשֵׁיהֶם אֲשֶׁר בְּשַׂר־חֲמוֹרִים בְּשָׂרָם וְזִרְמַת סוּסִים זִרְמָתָם׃", 23.2. "בֶּן־אָדָם שְׁתַּיִם נָשִׁים בְּנוֹת אֵם־אַחַת הָיוּ׃", 23.3. "וַתִּזְנֶינָה בְמִצְרַיִם בִּנְעוּרֵיהֶן זָנוּ שָׁמָּה מֹעֲכוּ שְׁדֵיהֶן וְשָׁם עִשּׂוּ דַּדֵּי בְּתוּלֵיהֶן׃", 23.3. "עָשֹׂה אֵלֶּה לָךְ בִּזְנוֹתֵךְ אַחֲרֵי גוֹיִם עַל אֲשֶׁר־נִטְמֵאת בְּגִלּוּלֵיהֶם׃", 23.8. "וְאֶת־תַּזְנוּתֶיהָ מִמִּצְרַיִם לֹא עָזָבָה כִּי אוֹתָהּ שָׁכְבוּ בִנְעוּרֶיהָ וְהֵמָּה עִשּׂוּ דַּדֵּי בְתוּלֶיהָ וַיִּשְׁפְּכוּ תַזְנוּתָם עָלֶיהָ׃", 23.19. "וַתַּרְבֶּה אֶת־תַּזְנוּתֶיהָ לִזְכֹּר אֶת־יְמֵי נְעוּרֶיהָ אֲשֶׁר זָנְתָה בְּאֶרֶץ מִצְרָיִם׃", 23.21. "וַתִּפְקְדִי אֵת זִמַּת נְעוּרָיִךְ בַּעְשׂוֹת מִמִּצְרַיִם דַּדַּיִךְ לְמַעַן שְׁדֵי נְעוּרָיִךְ׃", 23.27. "וְהִשְׁבַּתִּי זִמָּתֵךְ מִמֵּךְ וְאֶת־זְנוּתֵךְ מֵאֶרֶץ מִצְרָיִם וְלֹא־תִשְׂאִי עֵינַיִךְ אֲלֵיהֶם וּמִצְרַיִם לֹא תִזְכְּרִי־עוֹד׃", 40.45. "וַיְדַבֵּר אֵלָי זֹה הַלִּשְׁכָּה אֲשֶׁר פָּנֶיהָ דֶּרֶךְ הַדָּרוֹם לַכֹּהֲנִים שֹׁמְרֵי מִשְׁמֶרֶת הַבָּיִת׃", 40.46. "וְהַלִּשְׁכָּה אֲשֶׁר פָּנֶיהָ דֶּרֶךְ הַצָּפוֹן לַכֹּהֲנִים שֹׁמְרֵי מִשְׁמֶרֶת הַמִּזְבֵּחַ הֵמָּה בְנֵי־צָדוֹק הַקְּרֵבִים מִבְּנֵי־לֵוִי אֶל־יְהוָה לְשָׁרְתוֹ׃", 44.9. "כֹּה־אָמַר אֲדֹנָי יְהוִה כָּל־בֶּן־נֵכָר עֶרֶל לֵב וְעֶרֶל בָּשָׂר לֹא יָבוֹא אֶל־מִקְדָּשִׁי לְכָל־בֶּן־נֵכָר אֲשֶׁר בְּתוֹךְ בְּנֵי יִשְׂרָאֵל׃", 44.11. "וְהָיוּ בְמִקְדָּשִׁי מְשָׁרְתִים פְּקֻדּוֹת אֶל־שַׁעֲרֵי הַבַּיִת וּמְשָׁרְתִים אֶת־הַבָּיִת הֵמָּה יִשְׁחֲטוּ אֶת־הָעֹלָה וְאֶת־הַזֶּבַח לָעָם וְהֵמָּה יַעַמְדוּ לִפְנֵיהֶם לְשָׁרְתָם׃", 44.12. "יַעַן אֲשֶׁר יְשָׁרְתוּ אוֹתָם לִפְנֵי גִלּוּלֵיהֶם וְהָיוּ לְבֵית־יִשְׂרָאֵל לְמִכְשׁוֹל עָוֺן עַל־כֵּן נָשָׂאתִי יָדִי עֲלֵיהֶם נְאֻם אֲדֹנָי יְהוִה וְנָשְׂאוּ עֲוֺנָם׃", 44.13. "וְלֹא־יִגְּשׁוּ אֵלַי לְכַהֵן לִי וְלָגֶשֶׁת עַל־כָּל־קָדָשַׁי אֶל־קָדְשֵׁי הַקְּדָשִׁים וְנָשְׂאוּ כְּלִמָּתָם וְתוֹעֲבוֹתָם אֲשֶׁר עָשׂוּ׃", 44.14. "וְנָתַתִּי אוֹתָם שֹׁמְרֵי מִשְׁמֶרֶת הַבָּיִת לְכֹל עֲבֹדָתוֹ וּלְכֹל אֲשֶׁר יֵעָשֶׂה בּוֹ׃", 44.15. "וְהַכֹּהֲנִים הַלְוִיִּם בְּנֵי צָדוֹק אֲשֶׁר שָׁמְרוּ אֶת־מִשְׁמֶרֶת מִקְדָּשִׁי בִּתְעוֹת בְּנֵי־יִשְׂרָאֵל מֵעָלַי הֵמָּה יִקְרְבוּ אֵלַי לְשָׁרְתֵנִי וְעָמְדוּ לְפָנַי לְהַקְרִיב לִי חֵלֶב וָדָם נְאֻם אֲדֹנָי יְהוִה׃", 44.16. "הֵמָּה יָבֹאוּ אֶל־מִקְדָּשִׁי וְהֵמָּה יִקְרְבוּ אֶל־שֻׁלְחָנִי לְשָׁרְתֵנִי וְשָׁמְרוּ אֶת־מִשְׁמַרְתִּי׃", 44.29. "הַמִּנְחָה וְהַחַטָּאת וְהָאָשָׁם הֵמָּה יֹאכְלוּם וְכָל־חֵרֶם בְּיִשְׂרָאֵל לָהֶם יִהְיֶה׃", 45.1. "וּבְהַפִּילְכֶם אֶת־הָאָרֶץ בְּנַחֲלָה תָּרִימוּ תְרוּמָה לַיהוָה קֹדֶשׁ מִן־הָאָרֶץ אֹרֶךְ חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף אֹרֶךְ וְרֹחַב עֲשָׂרָה אָלֶף קֹדֶשׁ־הוּא בְכָל־גְּבוּלָהּ סָבִיב׃", 45.1. "מֹאזְנֵי־צֶדֶק וְאֵיפַת־צֶדֶק וּבַת־צֶדֶק יְהִי לָכֶם׃", 45.2. "וְכֵן תַּעֲשֶׂה בְּשִׁבְעָה בַחֹדֶשׁ מֵאִישׁ שֹׁגֶה וּמִפֶּתִי וְכִפַּרְתֶּם אֶת־הַבָּיִת׃", 45.2. "יִהְיֶה מִזֶּה אֶל־הַקֹּדֶשׁ חֲמֵשׁ מֵאוֹת בַּחֲמֵשׁ מֵאוֹת מְרֻבָּע סָבִיב וַחֲמִשִּׁים אַמָּה מִגְרָשׁ לוֹ סָבִיב׃", 45.3. "וּמִן־הַמִּדָּה הַזֹּאת תָּמוֹד אֹרֶךְ חמש [חֲמִשָּׁה] וְעֶשְׂרִים אֶלֶף וְרֹחַב עֲשֶׂרֶת אֲלָפִים וּבוֹ־יִהְיֶה הַמִּקְדָּשׁ קֹדֶשׁ קָדָשִׁים׃", 45.4. "קֹדֶשׁ מִן־הָאָרֶץ הוּא לַכֹּהֲנִים מְשָׁרְתֵי הַמִּקְדָּשׁ יִהְיֶה הַקְּרֵבִים לְשָׁרֵת אֶת־יְהוָה וְהָיָה לָהֶם מָקוֹם לְבָתִּים וּמִקְדָּשׁ לַמִּקְדָּשׁ׃", 45.5. "וַחֲמִשָּׁה וְעֶשְׂרִים אֶלֶף אֹרֶךְ וַעֲשֶׂרֶת אֲלָפִים רֹחַב יהיה [וְהָיָה] לַלְוִיִּם מְשָׁרְתֵי הַבַּיִת לָהֶם לַאֲחֻזָּה עֶשְׂרִים לְשָׁכֹת׃", 45.6. "וַאֲחֻזַּת הָעִיר תִּתְּנוּ חֲמֵשֶׁת אֲלָפִים רֹחַב וְאֹרֶךְ חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף לְעֻמַּת תְּרוּמַת הַקֹּדֶשׁ לְכָל־בֵּית יִשְׂרָאֵל יִהְיֶה׃", 45.8. "לָאָרֶץ יִהְיֶה־לּוֹ לַאֲחֻזָּה בְּיִשְׂרָאֵל וְלֹא־יוֹנוּ עוֹד נְשִׂיאַי אֶת־עַמִּי וְהָאָרֶץ יִתְּנוּ לְבֵית־יִשְׂרָאֵל לְשִׁבְטֵיהֶם׃", 45.9. "כֹּה־אָמַר אֲדֹנָי יְהוִה רַב־לָכֶם נְשִׂיאֵי יִשְׂרָאֵל חָמָס וָשֹׁד הָסִירוּ וּמִשְׁפָּט וּצְדָקָה עֲשׂוּ הָרִימוּ גְרֻשֹׁתֵיכֶם מֵעַל עַמִּי נְאֻם אֲדֹנָי יְהוִה׃", 45.11. "הָאֵיפָה וְהַבַּת תֹּכֶן אֶחָד יִהְיֶה לָשֵׂאת מַעְשַׂר הַחֹמֶר הַבָּת וַעֲשִׂירִת הַחֹמֶר הָאֵיפָה אֶל־הַחֹמֶר יִהְיֶה מַתְכֻּנְתּוֹ׃", 45.12. "וְהַשֶּׁקֶל עֶשְׂרִים גֵּרָה עֶשְׂרִים שְׁקָלִים חֲמִשָּׁה וְעֶשְׂרִים שְׁקָלִים עֲשָׂרָה וַחֲמִשָּׁה שֶׁקֶל הַמָּנֶה יִהְיֶה לָכֶם׃", 46.2. "וּבָא הַנָּשִׂיא דֶּרֶךְ אוּלָם הַשַּׁעַר מִחוּץ וְעָמַד עַל־מְזוּזַת הַשַּׁעַר וְעָשׂוּ הַכֹּהֲנִים אֶת־עוֹלָתוֹ וְאֶת־שְׁלָמָיו וְהִשְׁתַּחֲוָה עַל־מִפְתַּן הַשַּׁעַר וְיָצָא וְהַשַּׁעַר לֹא־יִסָּגֵר עַד־הָעָרֶב׃", 46.2. "וַיֹּאמֶר אֵלַי זֶה הַמָּקוֹם אֲשֶׁר יְבַשְּׁלוּ־שָׁם הַכֹּהֲנִים אֶת־הָאָשָׁם וְאֶת־הַחַטָּאת אֲשֶׁר יֹאפוּ אֶת־הַמִּנְחָה לְבִלְתִּי הוֹצִיא אֶל־הֶחָצֵר הַחִיצוֹנָה לְקַדֵּשׁ אֶת־הָעָם׃", 46.3. "וְהִשְׁתַּחֲווּ עַם־הָאָרֶץ פֶּתַח הַשַּׁעַר הַהוּא בַּשַּׁבָּתוֹת וּבֶחֳדָשִׁים לִפְנֵי יְהוָה׃", 46.4. "וְהָעֹלָה אֲשֶׁר־יַקְרִב הַנָּשִׂיא לַיהוָה בְּיוֹם הַשַּׁבָּת שִׁשָּׁה כְבָשִׂים תְּמִימִם וְאַיִל תָּמִים׃", 46.5. "וּמִנְחָה אֵיפָה לָאַיִל וְלַכְּבָשִׂים מִנְחָה מַתַּת יָדוֹ וְשֶׁמֶן הִין לָאֵיפָה׃", 46.6. "וּבְיוֹם הַחֹדֶשׁ פַּר בֶּן־בָּקָר תְּמִימִם וְשֵׁשֶׁת כְּבָשִׂם וָאַיִל תְּמִימִם יִהְיוּ׃", 46.7. "וְאֵיפָה לַפָּר וְאֵיפָה לָאַיִל יַעֲשֶׂה מִנְחָה וְלַכְּבָשִׂים כַּאֲשֶׁר תַּשִּׂיג יָדוֹ וְשֶׁמֶן הִין לָאֵיפָה׃", 46.8. "וּבְבוֹא הַנָּשִׂיא דֶּרֶךְ אוּלָם הַשַּׁעַר יָבוֹא וּבְדַרְכּוֹ יֵצֵא׃", 46.9. "וּבְבוֹא עַם־הָאָרֶץ לִפְנֵי יְהוָה בַּמּוֹעֲדִים הַבָּא דֶּרֶךְ־שַׁעַר צָפוֹן לְהִשְׁתַּחֲוֺת יֵצֵא דֶּרֶךְ־שַׁעַר נֶגֶב וְהַבָּא דֶּרֶךְ־שַׁעַר נֶגֶב יֵצֵא דֶּרֶךְ־שַׁעַר צָפוֹנָה לֹא יָשׁוּב דֶּרֶךְ הַשַּׁעַר אֲשֶׁר־בָּא בוֹ כִּי נִכְחוֹ יצאו [יֵצֵא׃]", 46.18. "וְלֹא־יִקַּח הַנָּשִׂיא מִנַּחֲלַת הָעָם לְהוֹנֹתָם מֵאֲחֻזָּתָם מֵאֲחֻזָּתוֹ יַנְחִל אֶת־בָּנָיו לְמַעַן אֲשֶׁר לֹא־יָפֻצוּ עַמִּי אִישׁ מֵאֲחֻזָּתוֹ׃", 48.8. "וְעַל גְּבוּל יְהוּדָה מִפְּאַת קָדִים עַד־פְּאַת־יָמָּה תִּהְיֶה הַתְּרוּמָה אֲשֶׁר־תָּרִימוּ חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף רֹחַב וְאֹרֶךְ כְּאַחַד הַחֲלָקִים מִפְּאַת קָדִימָה עַד־פְּאַת־יָמָּה וְהָיָה הַמִּקְדָּשׁ בְּתוֹכוֹ׃", 48.9. "הַתְּרוּמָה אֲשֶׁר תָּרִימוּ לַיהוָה אֹרֶךְ חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף וְרֹחַב עֲשֶׂרֶת אֲלָפִים׃", 48.11. "לַכֹּהֲנִים הַמְקֻדָּשׁ מִבְּנֵי צָדוֹק אֲשֶׁר שָׁמְרוּ מִשְׁמַרְתִּי אֲשֶׁר לֹא־תָעוּ בִּתְעוֹת בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר תָּעוּ הַלְוִיִּם׃", 48.12. "וְהָיְתָה לָהֶם תְּרוּמִיָּה מִתְּרוּמַת הָאָרֶץ קֹדֶשׁ קָדָשִׁים אֶל־גְּבוּל הַלְוִיִּם׃", 48.13. "וְהַלְוִיִּם לְעֻמַּת גְּבוּל הַכֹּהֲנִים חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף אֹרֶךְ וְרֹחַב עֲשֶׂרֶת אֲלָפִים כָּל־אֹרֶךְ חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף וְרֹחַב עֲשֶׂרֶת אֲלָפִים׃", 48.14. "וְלֹא־יִמְכְּרוּ מִמֶּנּוּ וְלֹא יָמֵר וְלֹא יעבור [יַעֲבִיר] רֵאשִׁית הָאָרֶץ כִּי־קֹדֶשׁ לַיהוָה׃", 48.15. "וַחֲמֵשֶׁת אֲלָפִים הַנּוֹתָר בָּרֹחַב עַל־פְּנֵי חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף חֹל־הוּא לָעִיר לְמוֹשָׁב וּלְמִגְרָשׁ וְהָיְתָה הָעִיר בתוכה [בְּתוֹכוֹ׃]", 48.17. "וְהָיָה מִגְרָשׁ לָעִיר צָפוֹנָה חֲמִשִּׁים וּמָאתַיִם וְנֶגְבָּה חֲמִשִּׁים וּמָאתָיִם וְקָדִימָה חֲמִשִּׁים וּמָאתַיִם וְיָמָּה חֲמִשִּׁים וּמָאתָיִם׃", 48.35. "סָבִיב שְׁמֹנָה עָשָׂר אָלֶף וְשֵׁם־הָעִיר מִיּוֹם יְהוָה שָׁמָּה׃", | 16.26. "Thou hast also played the harlot with the Egyptians, thy neighbours, great of flesh; and hast multiplied thy harlotry, to provoke Me.", 17.15. "But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covet, and yet escape?", 17.17. "Neither shall Pharaoh with his mighty army and great company succour him in the war, when they cast up mounds and build forts, to cut off many souls;", 20.4. "Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers;", 20.5. "and say unto them: Thus saith the Lord GOD: In the day when I chose Israel, and lifted up My hand unto the seed of the house of Jacob, and made Myself known unto them in the land of Egypt, when I lifted up My hand unto them, saying: I am the LORD your God;", 20.6. "in that day I lifted up My hand unto them, to bring them forth out of the land of Egypt into a land that I had sought out for them, flowing with milk and honey, which is the beauty of all lands;", 20.7. "and I said unto them: Cast ye away every man the detestable things of his eyes, and defile not yourselves with the idols of Egypt; I am the LORD your God.", 20.8. "But they rebelled against Me, and would not hearken unto Me; they did not every man cast away the detestable things of their eyes, neither did they forsake the idols of Egypt; then I said I would pour out My fury upon them, to spend My anger upon them in the midst of the land of Egypt.", 20.9. "But I wrought for My name’s sake, that it should not be profaned in the sight of the nations, among whom they were, in whose sight I made Myself known unto them, so as to bring them forth out of the land of Egypt.", 20.10. "So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.", 23.1. "And the word of the LORD came unto me, saying:", 23.2. "’Son of man, there were two women, the daughters of one mother;", 23.3. "and they committed harlotries in Egypt; they committed harlotries in their youth; there were their bosoms pressed, and there their virgin breasts were bruised.", 23.8. "Neither hath she left her harlotries brought from Egypt; for in her youth they lay with her, and they bruised her virgin breasts; and they poured out their lust upon her.", 23.19. "Yet she multiplied her harlotries, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.", 23.20. "And she doted upon concubinage with them, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.", 23.21. "Thus thou didst call to remembrance the lewdness of thy youth, when they from Egypt bruised thy breasts for the bosom of thy youth.", 23.27. "Thus will I make thy lewdness to cease from thee, and thy harlotry brought from the land of Egypt, so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.", 40.45. "And he said unto me: ‘This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.", 40.46. "And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar; these are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister unto Him.’", 44.9. "Thus saith the Lord GOD: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary, even any alien that is among the children of Israel.", 44.10. "But the Levites, that went far from Me, when Israel went astray, that went astray from Me after their idols, they shall bear their iniquity;", 44.11. "and they shall be ministers in My sanctuary, having charge at the gates of the house, and ministering in the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.", 44.12. "Because they ministered unto them before their idols, and became a stumblingblock of iniquity unto the house of Israel; therefore have I lifted up My hand against them, saith the Lord GOD, and they shall bear their iniquity.", 44.13. "And they shall not come near unto Me, to minister unto Me in the priest’s office, nor to come near to any of My holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.", 44.14. "And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.", 44.15. "But the priests the Levites, the sons of Zadok, that kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister unto Me; and they shall stand before Me to offer unto Me the fat and the blood, saith the Lord GOD;", 44.16. "they shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge.", 44.29. "The meal-offering, and the sin-offering, and the guilt-offering, they, even they, shall eat; and every devoted thing in Israel shall be theirs.", 45.1. "Moreover, when ye shall divide by lot the land for inheritance, ye shall set apart an offering unto the LORD, a holy portion of the land; the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand; it shall be holy in all the border thereof round about.", 45.2. "of this there shall be for the holy place five hundred in length by five hundred in breadth, square round about; and fifty cubits for the open land round about it.", 45.3. "And of this measure shalt thou measure a length of five and twenty thousand, and a breadth of ten thousand; and in it shall be the sanctuary, which is most holy.", 45.4. "It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, that come near to minister unto the LORD; and it shall be a place for their houses, and a place consecrated for the sanctuary.", 45.5. "And five and twenty thousand in length, and ten thousand in breadth, which shall be unto the Levites, the ministers of the house, for a possession unto themselves, for twenty chambers.", 45.6. "And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the offering of the holy portion; it shall be for the whole house of Israel.", 45.8. "of the land; it shall be to him for a possession in Israel, and My princes shall no more wrong My people; but they shall give the land to the house of Israel according to their tribes.", 45.9. "Thus saith the Lord GOD: Let it suffice you, O princes of Israel; remove violence and spoil, and execute justice and righteousness; take away your exactions from My people, saith the Lord GOD.", 45.10. "Ye shall have just balances, and a just ephah, and a just bath.", 45.11. "The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer; the measure thereof shall be after the homer.", 45.12. "And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, ten, and five shekels, shall be your maneh.", 46.2. "And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate; then he shall go forth; but the gate shall not be shut until the evening.", 46.3. "Likewise the people of the land shall worship at the door of that gate before the LORD in the sabbaths and in the new moons.", 46.4. "And the burnt-offering that the prince shall offer unto the LORD shall be in the sabbath day six lambs without blemish and a ram without blemish;", 46.5. "and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah.", 46.6. "And in the day of the new moon it shall be a young bullock without blemish; and six lambs, and a ram; they shall be without blemish;", 46.7. "and he shall prepare a meal-offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as his means suffice, and a hin of oil to an ephah.", 46.8. "And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof.", 46.9. "But when the people of the land shall come before the LORD in the appointed seasons, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate; he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.", 46.10. "And the prince, when they go in, shall go in in the midst of them; and when they go forth, they shall go forth together.", 46.18. "Moreover the prince shall not take of the people’s inheritance, to thrust them wrongfully out of their possession; he shall give inheritance to his sons out of his own possession; that My people be not scattered every man from his possession.’", 48.8. "And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall set aside, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side; and the sanctuary shall be in the midst of it.", 48.9. "The offering that ye shall set apart unto the LORD shall be five and twenty thousand reeds in length, and ten thousand in breadth.", 48.10. "And for these, even for the priests, shall be the holy offering; toward the north five and twenty thousand [in length], and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length; and the sanctuary of the LORD shall be in the midst thereof.", 48.11. "The sanctified portion shall be for the priests of the sons of Zadok, that have kept My charge, that went not astray when the children of Israel went astray, as the Levites went astray.", 48.12. "And it shall be unto them a portion set apart from the offering of the land, a thing most holy, by the border of the Levites.", 48.13. "And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth; all the length shall be five and twenty thousand, and the breadth ten thousand.", 48.14. "And they shall not sell of it, nor exchange, nor alienate the first portion of the land; for it is holy unto the LORD.", 48.15. "And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for open land; and the city shall be in the midst thereof.", 48.17. "And the city shall have open land: toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.", 48.35. "It shall be eighteen thousand reeds round about. And the name of the city from that day shall be, The LORD is there.’", |
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16. Hebrew Bible, Haggai, 2.10 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gordon (2020) 77 | 2.10. "In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying:", |
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17. Hebrew Bible, Ezra, 2.36-2.42, 10.8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •judah, kingdom of •judah, kingdom of, levitical settlements of Found in books: Gordon (2020) 96, 230| 2.36. "הַכֹּהֲנִים בְּנֵי יְדַעְיָה לְבֵית יֵשׁוּעַ תְּשַׁע מֵאוֹת שִׁבְעִים וּשְׁלֹשָׁה׃", 2.37. "בְּנֵי אִמֵּר אֶלֶף חֲמִשִּׁים וּשְׁנָיִם׃", 2.38. "בְּנֵי פַשְׁחוּר אֶלֶף מָאתַיִם אַרְבָּעִים וְשִׁבְעָה׃", 2.39. "בְּנֵי חָרִם אֶלֶף וְשִׁבְעָה עָשָׂר׃", 2.41. "הַמְשֹׁרְרִים בְּנֵי אָסָף מֵאָה עֶשְׂרִים וּשְׁמֹנָה׃", 2.42. "בְּנֵי הַשֹּׁעֲרִים בְּנֵי־שַׁלּוּם בְּנֵי־אָטֵר בְּנֵי־טַלְמוֹן בְּנֵי־עַקּוּב בְּנֵי חֲטִיטָא בְּנֵי שֹׁבָי הַכֹּל מֵאָה שְׁלֹשִׁים וְתִשְׁעָה׃", 10.8. "וְכֹל אֲשֶׁר לֹא־יָבוֹא לִשְׁלֹשֶׁת הַיָּמִים כַּעֲצַת הַשָּׂרִים וְהַזְּקֵנִים יָחֳרַם כָּל־רְכוּשׁוֹ וְהוּא יִבָּדֵל מִקְּהַל הַגּוֹלָה׃", | 2.36. "The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.", 2.37. "The children of Immer, a thousand fifty and two.", 2.38. "The children of Pashhur, a thousand two hundred forty and seven. .", 2.39. "The children of Harim, a thousand and seventeen.", 2.40. "The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.", 2.41. "The singers: the children of Asaph, a hundred twenty and eight.", 2.42. "The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.", 10.8. "and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity.", |
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18. Hebrew Bible, 2 Chronicles, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 23.7, 23.12, 23.13, 23.14, 23.15, 35.20-36.4, 35.20, 35.21, 35.22, 35.23, 35.24, 35.25, 35.26, 35.27 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Salvesen et al (2020) 151| 12.6. "וַיִּכָּנְעוּ שָׂרֵי־יִשְׂרָאֵל וְהַמֶּלֶךְ וַיֹּאמְרוּ צַדִּיק יְהוָה׃", | 12.6. "Then the princes of Israel and the king humbled themselves; and they said: ‘The LORD is righteous.’", |
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19. Hebrew Bible, 1 Chronicles, 6.39-6.66, 19.8, 23.4, 26.20-26.28, 28.11-28.18 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •judah, kingdom of, levitical settlements of •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gordon (2020) 77, 91, 108| 6.39. "וְאֵלֶּה מוֹשְׁבוֹתָם לְטִירוֹתָם בִּגְבוּלָם לִבְנֵי אַהֲרֹן לְמִשְׁפַּחַת הַקְּהָתִי כִּי לָהֶם הָיָה הַגּוֹרָל׃", 6.41. "וְאֶת־שְׂדֵה הָעִיר וְאֶת־חֲצֵרֶיהָ נָתְנוּ לְכָלֵב בֶּן־יְפֻנֶּה׃", 6.42. "וְלִבְנֵי אַהֲרֹן נָתְנוּ אֶת־עָרֵי הַמִּקְלָט אֶת־חֶבְרוֹן וְאֶת־לִבְנָה וְאֶת־מִגְרָשֶׁיהָ וְאֶת־יַתִּר וְאֶת־אֶשְׁתְּמֹעַ וְאֶת־מִגְרָשֶׁיהָ׃", 6.43. "וְאֶת־חִילֵז וְאֶת־מִגְרָשֶׁיהָ אֶת־דְּבִיר וְאֶת־מִגְרָשֶׁיהָ׃", 6.44. "וְאֶת־עָשָׁן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־בֵּית שֶׁמֶשׁ וְאֶת־מִגְרָשֶׁיהָ׃", 6.45. "וּמִמַּטֵּה בִנְיָמִן אֶת־גֶּבַע וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עָלֶמֶת וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עֲנָתוֹת וְאֶת־מִגְרָשֶׁיהָ כָּל־עָרֵיהֶם שְׁלֹשׁ־עֶשְׂרֵה עִיר בְּמִשְׁפְּחוֹתֵיהֶם׃", 6.46. "וְלִבְנֵי קְהָת הַנּוֹתָרִים מִמִּשְׁפַּחַת הַמַּטֶּה מִמַּחֲצִית מַטֵּה חֲצִי מְנַשֶּׁה בַּגּוֹרָל עָרִים עָשֶׂר׃", 6.47. "וְלִבְנֵי גֵרְשׁוֹם לְמִשְׁפְּחוֹתָם מִמַּטֵּה יִשָׂשכָר וּמִמַּטֵּה אָשֵׁר וּמִמַּטֵּה נַפְתָּלִי וּמִמַּטֵּה מְנַשֶּׁה בַּבָּשָׁן עָרִים שְׁלֹשׁ עֶשְׂרֵה׃", 6.48. "לִבְנֵי מְרָרִי לְמִשְׁפְּחוֹתָם מִמַּטֵּה רְאוּבֵן וּמִמַּטֵּה־גָד וּמִמַּטֵּה זְבוּלֻן בַּגּוֹרָל עָרִים שְׁתֵּים עֶשְׂרֵה׃", 6.49. "וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם אֶת־הֶעָרִים וְאֶת־מִגְרְשֵׁיהֶם׃", 6.51. "וּמִמִּשְׁפְּחוֹת בְּנֵי קְהָת וַיְהִי עָרֵי גְבוּלָם מִמַּטֵּה אֶפְרָיִם׃", 6.52. "וַיִּתְּנוּ לָהֶם אֶת־עָרֵי הַמִּקְלָט אֶת־שְׁכֶם וְאֶת־מִגְרָשֶׁיהָ בְּהַר אֶפְרָיִם וְאֶת־גֶּזֶר וְאֶת־מִגְרָשֶׁיהָ׃", 6.53. "וְאֶת־יָקְמְעָם וְאֶת־מִגְרָשֶׁיהָ וְאֶת־בֵּית חוֹרוֹן וְאֶת־מִגְרָשֶׁיהָ׃", 6.54. "וְאֶת־אַיָּלוֹן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־גַּת־רִמּוֹן וְאֶת־מִגְרָשֶׁיהָ׃", 6.55. "וּמִמַּחֲצִית מַטֵּה מְנַשֶּׁה אֶת־עָנֵר וְאֶת־מִגְרָשֶׁיהָ וְאֶת־בִּלְעָם וְאֶת־מִגְרָשֶׁיהָ לְמִשְׁפַּחַת לִבְנֵי־קְהָת הַנּוֹתָרִים׃", 6.56. "לִבְנֵי גֵּרְשׁוֹם מִמִּשְׁפַּחַת חֲצִי מַטֵּה מְנַשֶּׁה אֶת־גּוֹלָן בַּבָּשָׁן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עַשְׁתָּרוֹת וְאֶת־מִגְרָשֶׁיהָ׃", 6.57. "וּמִמַּטֵּה יִשָׂשכָר אֶת־קֶדֶשׁ וְאֶת־מִגְרָשֶׁיהָ אֶת־דָּבְרַת וְאֶת־מִגְרָשֶׁיהָ׃", 6.58. "וְאֶת־רָאמוֹת וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עָנֵם וְאֶת־מִגְרָשֶׁיהָ׃", 6.59. "וּמִמַּטֵּה אָשֵׁר אֶת־מָשָׁל וְאֶת־מִגְרָשֶׁיהָ וְאֶת־עַבְדּוֹן וְאֶת־מִגְרָשֶׁיהָ׃", 6.61. "וּמִמַּטֵּה נַפְתָּלִי אֶת־קֶדֶשׁ בַּגָּלִיל וְאֶת־מִגְרָשֶׁיהָ וְאֶת־חַמּוֹן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־קִרְיָתַיִם וְאֶת־מִגְרָשֶׁיהָ׃", 6.62. "לִבְנֵי מְרָרִי הַנּוֹתָרִים מִמַּטֵּה זְבוּלֻן אֶת־רִמּוֹנוֹ וְאֶת־מִגְרָשֶׁיהָ אֶת־תָּבוֹר וְאֶת־מִגְרָשֶׁיהָ׃", 6.63. "וּמֵעֵבֶר לְיַרְדֵּן יְרֵחוֹ לְמִזְרַח הַיַּרְדֵּן מִמַּטֵּה רְאוּבֵן אֶת־בֶּצֶר בַּמִּדְבָּר וְאֶת־מִגְרָשֶׁיהָ וְאֶת־יַהְצָה וְאֶת־מִגְרָשֶׁיהָ׃", 6.64. "וְאֶת־קְדֵמוֹת וְאֶת־מִגְרָשֶׁיהָ וְאֶת־מֵיפַעַת וְאֶת־מִגְרָשֶׁיהָ׃", 6.65. "וּמִמַּטֵּה־גָד אֶת־רָאמוֹת בַּגִּלְעָד וְאֶת־מִגְרָשֶׁיהָ וְאֶת־מַחֲנַיִם וְאֶת־מִגְרָשֶׁיהָ׃", 6.66. "וְאֶת־חֶשְׁבּוֹן וְאֶת־מִגְרָשֶׁיהָ וְאֶת־יַעְזֵיר וְאֶת־מִגְרָשֶׁיהָ׃", 19.8. "וַיִּשְׁמַע דָּוִיד וַיִּשְׁלַח אֶת־יוֹאָב וְאֵת כָּל־צָבָא הַגִּבּוֹרִים׃", 23.4. "מֵאֵלֶּה לְנַצֵּחַ עַל־מְלֶאכֶת בֵּית־יְהוָה עֶשְׂרִים וְאַרְבָּעָה אָלֶף וְשֹׁטְרִים וְשֹׁפְטִים שֵׁשֶׁת אֲלָפִים׃", 26.21. "בְּנֵי לַעְדָּן בְּנֵי הַגֵּרְשֻׁנִּי לְלַעְדָּן רָאשֵׁי הָאָבוֹת לְלַעְדָּן הַגֵּרְשֻׁנִּי יְחִיאֵלִי׃", 26.22. "בְּנֵי יְחִיאֵלִי זֵתָם וְיוֹאֵל אָחִיו עַל־אֹצְרוֹת בֵּית יְהוָה׃", 26.23. "לַעַמְרָמִי לַיִּצְהָרִי לַחֶבְרוֹנִי לָעָזִּיאֵלִי׃", 26.24. "וּשְׁבֻאֵל בֶּן־גֵּרְשׁוֹם בֶּן־מֹשֶׁה נָגִיד עַל־הָאֹצָרוֹת׃", 26.25. "וְאֶחָיו לֶאֱלִיעֶזֶר רְחַבְיָהוּ בְנוֹ וִישַׁעְיָהוּ בְנוֹ וְיֹרָם בְּנוֹ וְזִכְרִי בְנוֹ ושלמות [וּשְׁלֹמִית] בְּנוֹ׃", 26.26. "הוּא שְׁלֹמוֹת וְאֶחָיו עַל כָּל־אֹצְרוֹת הַקֳּדָשִׁים אֲשֶׁר הִקְדִּישׁ דָּוִיד הַמֶּלֶךְ וְרָאשֵׁי הָאָבוֹת לְשָׂרֵי־הָאֲלָפִים וְהַמֵּאוֹת וְשָׂרֵי הַצָּבָא׃", 26.27. "מִן־הַמִּלְחָמוֹת וּמִן־הַשָּׁלָל הִקְדִּישׁוּ לְחַזֵּק לְבֵית יְהוָה׃", 26.28. "וְכֹל הַהִקְדִּישׁ שְׁמוּאֵל הָרֹאֶה וְשָׁאוּל בֶּן־קִישׁ וְאַבְנֵר בֶּן־נֵר וְיוֹאָב בֶּן־צְרוּיָה כֹּל הַמַּקְדִּישׁ עַל יַד־שְׁלֹמִית וְאֶחָיו׃", 28.11. "וַיִּתֵּן דָּוִיד לִשְׁלֹמֹה בְנוֹ אֶת־תַּבְנִית הָאוּלָם וְאֶת־בָּתָּיו וְגַנְזַכָּיו וַעֲלִיֹּתָיו וַחֲדָרָיו הַפְּנִימִים וּבֵית הַכַּפֹּרֶת׃", 28.12. "וְתַבְנִית כֹּל אֲשֶׁר הָיָה בָרוּחַ עִמּוֹ לְחַצְרוֹת בֵּית־יְהוָה וּלְכָל־הַלְּשָׁכוֹת סָבִיב לְאֹצְרוֹת בֵּית הָאֱלֹהִים וּלְאֹצְרוֹת הַקֳּדָשִׁים׃", 28.13. "וּלְמַחְלְקוֹת הַכֹּהֲנִים וְהַלְוִיִּם וּלְכָל־מְלֶאכֶת עֲבוֹדַת בֵּית־יְהוָה וּלְכָל־כְּלֵי עֲבוֹדַת בֵּית־יְהוָה׃", 28.14. "לַזָּהָב בַּמִּשְׁקָל לַזָּהָב לְכָל־כְּלֵי עֲבוֹדָה וַעֲבוֹדָה לְכֹל כְּלֵי הַכֶּסֶף בְּמִשְׁקָל לְכָל־כְּלֵי עֲבוֹדָה וַעֲבוֹדָה׃", 28.15. "וּמִשְׁקָל לִמְנֹרוֹת הַזָּהָב וְנֵרֹתֵיהֶם זָהָב בְּמִשְׁקַל־מְנוֹרָה וּמְנוֹרָה וְנֵרֹתֶיהָ וְלִמְנֹרוֹת הַכֶּסֶף בְּמִשְׁקָל לִמְנוֹרָה וְנֵרֹתֶיהָ כַּעֲבוֹדַת מְנוֹרָה וּמְנוֹרָה׃", 28.16. "וְאֶת־הַזָּהָב מִשְׁקָל לְשֻׁלְחֲנוֹת הַמַּעֲרֶכֶת לְשֻׁלְחַן וְשֻׁלְחָן וְכֶסֶף לְשֻׁלְחֲנוֹת הַכָּסֶף׃", 28.17. "וְהַמִּזְלָגוֹת וְהַמִּזְרָקוֹת וְהַקְּשָׂוֺת זָהָב טָהוֹר וְלִכְפוֹרֵי הַזָּהָב בְּמִשְׁקָל לִכְפוֹר וּכְפוֹר וְלִכְפוֹרֵי הַכֶּסֶף בְּמִשְׁקָל לִכְפוֹר וּכְפוֹר׃", 28.18. "וּלְמִזְבַּח הַקְּטֹרֶת זָהָב מְזֻקָּק בַּמִּשְׁקָל וּלְתַבְנִית הַמֶּרְכָּבָה הַכְּרֻבִים זָהָב לְפֹרְשִׂים וְסֹכְכִים עַל־אֲרוֹן בְּרִית־יְהוָה׃", | 6.39. "Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites, for theirs was the [first] lot,", 6.40. "to them they gave Hebron in the land of Judah, and the open land round about it;", 6.41. "but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.", 6.42. "And to the sons of Aaron they gave the acity of refuge, Hebron; Libnah also with the open land about it, and Jattir, and Eshtemoa with the open land about it;", 6.43. "and Hilen with the open land about it, Debir with the open land about it;", 6.44. "and Ashan with the open land about it, and Beth-shemesh with the open land about it;", 6.45. "and out of the tribe of Benjamin: Geba with the open land about it, and Alemeth with the open land about it, and Anathoth with the open land about it. All their cities throughout their families were thirteen cities.", 6.46. "And unto the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.", 6.47. "And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.", 6.48. "Unto the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.", 6.49. "So the children of Israel gave to the Levites the cities with the open land about them.", 6.50. "And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.", 6.51. "And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.", 6.52. "And they gave unto them the bcity of refuge, Shechem in the hill-country of Ephraim with the open land about it; Gezer also with the open land about it;", 6.53. "and Jokmeam with the open land about it, and Bethhoron with the open land about it;", 6.54. "and Aijalon with the open land about it, and Gath-rimmon with the open land about it;", 6.55. "and out of the half-tribe of Manasseh: Aner with the open land about it, and Bileam with the open land about it, for the rest of the family of the sons of Kohath.", 6.56. "Unto the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with the open land about it, and Ashtaroth with the open land about it;", 6.57. "and out of the tribe of Issachar: Kedesh with the open land about it, Dobrath with the open land about it;", 6.58. "and Ramoth with the open land about it, and Anem with the open land about it;", 6.59. "and out of the tribe of Asher: Mashal with the open land about it, and Abdon with the open land about it;", 6.60. "and Hukok with the open land about it; and Rehob with the open land about it;", 6.61. "and out of the tribe of Naphtali: Kedesh in Galilee with the open land about it, and Hammon with the open land about it, and Kiriathaim with the open land about it.", 6.62. "Unto the rest [of the Levites], the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with the open land about it, Tabor with the open land about it;", 6.63. "and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with the open land about it, and Jahaz with the open land about it,", 6.64. "and Kedemoth with the open land about it, and Mephaath with the open land about it;", 6.65. "and out of the tribe of Gad: Ramoth in Gilead with the open land about it, and Mahanaim with the open land about it,", 6.66. "and Heshbon with the open land about it, and Jazer with the open land about it.", 19.8. "And when David heard of it, he sent Joab, and all the host of the mighty men.", 23.4. "of these, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand were officers and judges;", 26.20. "And of the Levites, Ahijah was over the treasuries of the house of God, and over the treasuries of the hallowed things.", 26.21. "The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’houses belonging to Ladan the Gershonite: Jehieli.", 26.22. "The sons of Jehieli: Zetham, and Joel his brother, over the treasuries of the house of the LORD.", 26.23. "of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites;", 26.24. "Shebuel the son of Gershom, the son of Moses, was ruler over the treasuries.", 26.25. "And his brethren by Eliezer: Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.", 26.26. "This Shelomith and his brethren were over all the treasuries of the dedicated things, which David the king, and the heads of the fathers’houses, the captains over thousands and hundreds, and the captains of the host, had dedicated.", 26.27. "Out of the spoil won in battles did they dedicate to repair the house of the LORD.", 26.28. "And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.", 28.11. "Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the ark-cover;", 28.12. "and the pattern of all that he had by the spirit, for the courts of the house of the LORD, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the hallowed things;", 28.13. "also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD:", 28.14. "of gold by weight for the vessels of gold, for all vessels of every kind of service; of silver for all the vessels of silver by weight, for all vessels of every kind of service;", 28.15. "by weight also for the candlesticks of gold, and for the lamps thereof, of gold, by weight for every candlestick and for the lamps thereof; and for the candlesticks of silver, silver by weight for every candlestick and for the lamps thereof, according to the use of every candlestick;", 28.16. "and the gold by weight for the tables of showbread, for every table; and silver for the tables of silver;", 28.17. "and the flesh-hooks, and the basins, and the jars, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;", 28.18. "and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, even the cherubim, that spread out their wings, and covered the ark of the covet of the LORD.", |
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20. Hebrew Bible, Nehemiah, 7.39-7.45, 10.1-10.40, 11.10-11.22, 12.1-12.26 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Gordon (2020) 96, 108, 227| 7.39. "הַכֹּהֲנִים בְּנֵי יְדַעְיָה לְבֵית יֵשׁוּעַ תְּשַׁע מֵאוֹת שִׁבְעִים וּשְׁלֹשָׁה׃", 7.41. "בְּנֵי פַשְׁחוּר אֶלֶף מָאתַיִם אַרְבָּעִים וְשִׁבְעָה׃", 7.42. "בְּנֵי חָרִם אֶלֶף שִׁבְעָה עָשָׂר׃", 7.43. "הַלְוִיִּם בְּנֵי־יֵשׁוּעַ לְקַדְמִיאֵל לִבְנֵי לְהוֹדְוָה שִׁבְעִים וְאַרְבָּעָה׃", 7.44. "הַמְשֹׁרְרִים בְּנֵי אָסָף מֵאָה אַרְבָּעִים וּשְׁמֹנָה׃", 7.45. "הַשֹּׁעֲרִים בְּנֵי־שַׁלּוּם בְּנֵי־אָטֵר בְּנֵי־טַלְמֹן בְּנֵי־עַקּוּב בְּנֵי חֲטִיטָא בְּנֵי שֹׁבָי מֵאָה שְׁלֹשִׁים וּשְׁמֹנָה׃", 10.1. "וְהַלְוִיִּם וְיֵשׁוּעַ בֶּן־אֲזַנְיָה בִּנּוּי מִבְּנֵי חֵנָדָד קַדְמִיאֵל׃", 10.1. "וּבְכָל־זֹאת אֲנַחְנוּ כֹּרְתִים אֲמָנָה וְכֹתְבִים וְעַל הֶחָתוּם שָׂרֵינוּ לְוִיֵּנוּ כֹּהֲנֵינוּ׃", 10.2. "חָרִיף עֲנָתוֹת נובי [נֵיבָי׃]", 10.2. "וְעַל הַחֲתוּמִים נְחֶמְיָה הַתִּרְשָׁתָא בֶּן־חֲכַלְיָה וְצִדְקִיָּה׃", 10.3. "שְׂרָיָה עֲזַרְיָה יִרְמְיָה׃", 10.3. "מַחֲזִיקִים עַל־אֲחֵיהֶם אַדִּירֵיהֶם וּבָאִים בְּאָלָה וּבִשְׁבוּעָה לָלֶכֶת בְּתוֹרַת הָאֱלֹהִים אֲשֶׁר נִתְּנָה בְּיַד מֹשֶׁה עֶבֶד־הָאֱלֹהִים וְלִשְׁמוֹר וְלַעֲשׂוֹת אֶת־כָּל־מִצְוֺת יְהוָה אֲדֹנֵינוּ וּמִשְׁפָּטָיו וְחֻקָּיו׃", 10.4. "כִּי אֶל־הַלְּשָׁכוֹת יָבִיאוּ בְנֵי־יִשְׂרָאֵל וּבְנֵי הַלֵּוִי אֶת־תְּרוּמַת הַדָּגָן הַתִּירוֹשׁ וְהַיִּצְהָר וְשָׁם כְּלֵי הַמִּקְדָּשׁ וְהַכֹּהֲנִים הַמְשָׁרְתִים וְהַשּׁוֹעֲרִים וְהַמְשֹׁרְרִים וְלֹא נַעֲזֹב אֶת־בֵּית אֱלֹהֵינוּ׃", 10.4. "פַּשְׁחוּר אֲמַרְיָה מַלְכִּיָּה׃", 10.5. "חַטּוּשׁ שְׁבַנְיָה מַלּוּךְ׃", 10.6. "חָרִם מְרֵמוֹת עֹבַדְיָה׃", 10.7. "דָּנִיֵּאל גִּנְּתוֹן בָּרוּךְ׃", 10.8. "מְשֻׁלָּם אֲבִיָּה מִיָּמִן׃", 10.9. "מַעַזְיָה בִלְגַּי שְׁמַעְיָה אֵלֶּה הַכֹּהֲנִים׃", 10.11. "וַאֲחֵיהֶם שְׁבַנְיָה הוֹדִיָּה קְלִיטָא פְּלָאיָה חָנָן׃", 10.12. "מִיכָא רְחוֹב חֲשַׁבְיָה׃", 10.13. "זַכּוּר שֵׁרֵבְיָה שְׁבַנְיָה׃", 10.14. "הוֹדִיָּה בָנִי בְּנִינוּ׃", 10.15. "רָאשֵׁי הָעָם פַּרְעֹשׁ פַּחַת מוֹאָב עֵילָם זַתּוּא בָּנִי׃", 10.16. "בֻּנִּי עַזְגָּד בֵּבָי׃", 10.17. "אֲדֹנִיָּה בִגְוַי עָדִין׃", 10.18. "אָטֵר חִזְקִיָּה עַזּוּר׃", 10.19. "הוֹדִיָּה חָשֻׁם בֵּצָי׃", 10.21. "מַגְפִּיעָשׁ מְשֻׁלָּם חֵזִיר׃", 10.22. "מְשֵׁיזַבְאֵל צָדוֹק יַדּוּעַ׃", 10.23. "פְּלַטְיָה חָנָן עֲנָיָה׃", 10.24. "הוֹשֵׁעַ חֲנַנְיָה חַשּׁוּב׃", 10.25. "הַלּוֹחֵשׁ פִּלְחָא שׁוֹבֵק׃", 10.26. "רְחוּם חֲשַׁבְנָה מַעֲשֵׂיָה׃", 10.27. "וַאֲחִיָּה חָנָן עָנָן׃", 10.28. "מַלּוּךְ חָרִם בַּעֲנָה׃", 10.29. "וּשְׁאָר הָעָם הַכֹּהֲנִים הַלְוִיִּם הַשּׁוֹעֲרִים הַמְשֹׁרְרִים הַנְּתִינִים וְכָל־הַנִּבְדָּל מֵעַמֵּי הָאֲרָצוֹת אֶל־תּוֹרַת הָאֱלֹהִים נְשֵׁיהֶם בְּנֵיהֶם וּבְנֹתֵיהֶם כֹּל יוֹדֵעַ מֵבִין׃", 10.31. "וַאֲשֶׁר לֹא־נִתֵּן בְּנֹתֵינוּ לְעַמֵּי הָאָרֶץ וְאֶת־בְּנֹתֵיהֶם לֹא נִקַּח לְבָנֵינוּ׃", 10.32. "וְעַמֵּי הָאָרֶץ הַמְבִיאִים אֶת־הַמַּקָּחוֹת וְכָל־שֶׁבֶר בְּיוֹם הַשַּׁבָּת לִמְכּוֹר לֹא־נִקַּח מֵהֶם בַּשַּׁבָּת וּבְיוֹם קֹדֶשׁ וְנִטֹּשׁ אֶת־הַשָּׁנָה הַשְּׁבִיעִית וּמַשָּׁא כָל־יָד׃", 10.33. "וְהֶעֱמַדְנוּ עָלֵינוּ מִצְוֺת לָתֵת עָלֵינוּ שְׁלִשִׁית הַשֶּׁקֶל בַּשָּׁנָה לַעֲבֹדַת בֵּית אֱלֹהֵינוּ׃", 10.34. "לְלֶחֶם הַמַּעֲרֶכֶת וּמִנְחַת הַתָּמִיד וּלְעוֹלַת הַתָּמִיד הַשַּׁבָּתוֹת הֶחֳדָשִׁים לַמּוֹעֲדִים וְלַקֳּדָשִׁים וְלַחַטָּאוֹת לְכַפֵּר עַל־יִשְׂרָאֵל וְכֹל מְלֶאכֶת בֵּית־אֱלֹהֵינוּ׃", 10.35. "וְהַגּוֹרָלוֹת הִפַּלְנוּ עַל־קֻרְבַּן הָעֵצִים הַכֹּהֲנִים הַלְוִיִּם וְהָעָם לְהָבִיא לְבֵית אֱלֹהֵינוּ לְבֵית־אֲבֹתֵינוּ לְעִתִּים מְזֻמָּנִים שָׁנָה בְשָׁנָה לְבַעֵר עַל־מִזְבַּח יְהוָה אֱלֹהֵינוּ כַּכָּתוּב בַּתּוֹרָה׃", 10.36. "וּלְהָבִיא אֶת־בִּכּוּרֵי אַדְמָתֵנוּ וּבִכּוּרֵי כָּל־פְּרִי כָל־עֵץ שָׁנָה בְשָׁנָה לְבֵית יְהוָה׃", 10.37. "וְאֶת־בְּכֹרוֹת בָּנֵינוּ וּבְהֶמְתֵּינוּ כַּכָּתוּב בַּתּוֹרָה וְאֶת־בְּכוֹרֵי בְקָרֵינוּ וְצֹאנֵינוּ לְהָבִיא לְבֵית אֱלֹהֵינוּ לַכֹּהֲנִים הַמְשָׁרְתִים בְּבֵית אֱלֹהֵינוּ׃", 10.38. "וְאֶת־רֵאשִׁית עֲרִיסֹתֵינוּ וּתְרוּמֹתֵינוּ וּפְרִי כָל־עֵץ תִּירוֹשׁ וְיִצְהָר נָבִיא לַכֹּהֲנִים אֶל־לִשְׁכוֹת בֵּית־אֱלֹהֵינוּ וּמַעְשַׂר אַדְמָתֵנוּ לַלְוִיִּם וְהֵם הַלְוִיִּם הַמְעַשְּׂרִים בְּכֹל עָרֵי עֲבֹדָתֵנוּ׃", 10.39. "וְהָיָה הַכֹּהֵן בֶּן־אַהֲרֹן עִם־הַלְוִיִּם בַּעְשֵׂר הַלְוִיִּם וְהַלְוִיִּם יַעֲלוּ אֶת־מַעֲשַׂר הַמַּעֲשֵׂר לְבֵית אֱלֹהֵינוּ אֶל־הַלְּשָׁכוֹת לְבֵית הָאוֹצָר׃", 11.11. "שְׂרָיָה בֶן־חִלְקִיָּה בֶּן־מְשֻׁלָּם בֶּן־צָדוֹק בֶּן־מְרָיוֹת בֶּן־אֲחִיטוּב נְגִד בֵּית הָאֱלֹהִים׃", 11.12. "וַאֲחֵיהֶם עֹשֵׂי הַמְּלָאכָה לַבַּיִת שְׁמֹנֶה מֵאוֹת עֶשְׂרִים וּשְׁנָיִם וַעֲדָיָה בֶּן־יְרֹחָם בֶּן־פְּלַלְיָה בֶּן־אַמְצִי בֶן־זְכַרְיָה בֶּן־פַּשְׁחוּר בֶּן־מַלְכִּיָּה׃", 11.13. "וְאֶחָיו רָאשִׁים לְאָבוֹת מָאתַיִם אַרְבָּעִים וּשְׁנָיִם וַעֲמַשְׁסַי בֶּן־עֲזַרְאֵל בֶּן־אַחְזַי בֶּן־מְשִׁלֵּמוֹת בֶּן־אִמֵּר׃", 11.14. "וַאֲחֵיהֶם גִּבּוֹרֵי חַיִל מֵאָה עֶשְׂרִים וּשְׁמֹנָה וּפָקִיד עֲלֵיהֶם זַבְדִּיאֵל בֶּן־הַגְּדוֹלִים׃", 11.15. "וּמִן־הַלְוִיִּם שְׁמַעְיָה בֶן־חַשּׁוּב בֶּן־עַזְרִיקָם בֶּן־חֲשַׁבְיָה בֶּן־בּוּנִּי׃", 11.16. "וְשַׁבְּתַי וְיוֹזָבָד עַל־הַמְּלָאכָה הַחִיצֹנָה לְבֵית הָאֱלֹהִים מֵרָאשֵׁי הַלְוִיִּם׃", 11.17. "וּמַתַּנְיָה בֶן־מִיכָה בֶּן־זַבְדִּי בֶן־אָסָף רֹאשׁ הַתְּחִלָּה יְהוֹדֶה לַתְּפִלָּה וּבַקְבֻּקְיָה מִשְׁנֶה מֵאֶחָיו וְעַבְדָּא בֶּן־שַׁמּוּעַ בֶּן־גָּלָל בֶּן־ידיתון [יְדוּתוּן׃]", 11.18. "כָּל־הַלְוִיִּם בְּעִיר הַקֹּדֶשׁ מָאתַיִם שְׁמֹנִים וְאַרְבָּעָה׃", 11.19. "וְהַשּׁוֹעֲרִים עַקּוּב טַלְמוֹן וַאֲחֵיהֶם הַשֹּׁמְרִים בַּשְּׁעָרִים מֵאָה שִׁבְעִים וּשְׁנָיִם׃", 11.21. "וְהַנְּתִינִים יֹשְׁבִים בָּעֹפֶל וְצִיחָא וְגִשְׁפָּא עַל־הַנְּתִינִים׃", 11.22. "וּפְקִיד הַלְוִיִּם בִּירוּשָׁלִַם עֻזִּי בֶן־בָּנִי בֶּן־חֲשַׁבְיָה בֶּן־מַתַּנְיָה בֶּן־מִיכָא מִבְּנֵי אָסָף הַמְשֹׁרְרִים לְנֶגֶד מְלֶאכֶת בֵּית־הָאֱלֹהִים׃", 12.1. "וְיֵשׁוּעַ הוֹלִיד אֶת־יוֹיָקִים וְיוֹיָקִים הוֹלִיד אֶת־אֶלְיָשִׁיב וְאֶלְיָשִׁיב אֶת־יוֹיָדָע׃", 12.1. "וְאֵלֶּה הַכֹּהֲנִים וְהַלְוִיִּם אֲשֶׁר עָלוּ עִם־זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל וְיֵשׁוּעַ שְׂרָיָה יִרְמְיָה עֶזְרָא׃", 12.2. "אֲמַרְיָה מַלּוּךְ חַטּוּשׁ׃", 12.2. "לְסַלַּי קַלָּי לְעָמוֹק עֵבֶר׃", 12.3. "וַיִּטַּהֲרוּ הַכֹּהֲנִים וְהַלְוִיִּם וַיְטַהֲרוּ אֶת־הָעָם וְאֶת־הַשְּׁעָרִים וְאֶת־הַחוֹמָה׃", 12.3. "שְׁכַנְיָה רְחֻם מְרֵמֹת׃", 12.4. "וַתַּעֲמֹדְנָה שְׁתֵּי הַתּוֹדֹת בְּבֵית הָאֱלֹהִים וַאֲנִי וַחֲצִי הַסְּגָנִים עִמִּי׃", 12.4. "עִדּוֹא גִנְּתוֹי אֲבִיָּה׃", 12.5. "מִיָּמִין מַעַדְיָה בִּלְגָּה׃", 12.6. "שְׁמַעְיָה וְיוֹיָרִיב יְדַעְיָה׃", 12.7. "סַלּוּ עָמוֹק חִלְקִיָּה יְדַעְיָה אֵלֶּה רָאשֵׁי הַכֹּהֲנִים וַאֲחֵיהֶם בִּימֵי יֵשׁוּעַ׃", 12.8. "וְהַלְוִיִּם יֵשׁוּעַ בִּנּוּי קַדְמִיאֵל שֵׁרֵבְיָה יְהוּדָה מַתַּנְיָה עַל־הֻיְּדוֹת הוּא וְאֶחָיו׃", 12.9. "וּבַקְבֻּקְיָה וענו [וְעֻנִּי] אֲחֵיהֶם לְנֶגְדָּם לְמִשְׁמָרוֹת׃", 12.11. "וְיוֹיָדָע הוֹלִיד אֶת־יוֹנָתָן וְיוֹנָתָן הוֹלִיד אֶת־יַדּוּעַ׃", 12.12. "וּבִימֵי יוֹיָקִים הָיוּ כֹהֲנִים רָאשֵׁי הָאָבוֹת לִשְׂרָיָה מְרָיָה לְיִרְמְיָה חֲנַנְיָה׃", 12.13. "לְעֶזְרָא מְשֻׁלָּם לַאֲמַרְיָה יְהוֹחָנָן׃", 12.14. "למלוכי [לִמְלִיכוּ] יוֹנָתָן לִשְׁבַנְיָה יוֹסֵף׃", 12.15. "לְחָרִם עַדְנָא לִמְרָיוֹת חֶלְקָי׃", 12.16. "לעדיא [לְעִדּוֹא] זְכַרְיָה לְגִנְּתוֹן מְשֻׁלָּם׃", 12.17. "לַאֲבִיָּה זִכְרִי לְמִנְיָמִין לְמוֹעַדְיָה פִּלְטָי׃", 12.18. "לְבִלְגָּה שַׁמּוּעַ לִשְׁמַעְיָה יְהוֹנָתָן׃", 12.19. "וּלְיוֹיָרִיב מַתְּנַי לִידַעְיָה עֻזִּי׃", 12.21. "לְחִלְקִיָּה חֲשַׁבְיָה לִידַעְיָה נְתַנְאֵל׃", 12.22. "הַלְוִיִּם בִּימֵי אֶלְיָשִׁיב יוֹיָדָע וְיוֹחָנָן וְיַדּוּעַ כְּתוּבִים רָאשֵׁי אָבוֹת וְהַכֹּהֲנִים עַל־מַלְכוּת דָּרְיָוֶשׁ הַפָּרְסִי׃", 12.23. "בְּנֵי לֵוִי רָאשֵׁי הָאָבוֹת כְּתוּבִים עַל־סֵפֶר דִּבְרֵי הַיָּמִים וְעַד־יְמֵי יוֹחָנָן בֶּן־אֶלְיָשִׁיב׃", 12.24. "וְרָאשֵׁי הַלְוִיִּם חֲשַׁבְיָה שֵׁרֵבְיָה וְיֵשׁוּעַ בֶּן־קַדְמִיאֵל וַאֲחֵיהֶם לְנֶגְדָּם לְהַלֵּל לְהוֹדוֹת בְּמִצְוַת דָּוִיד אִישׁ־הָאֱלֹהִים מִשְׁמָר לְעֻמַּת מִשְׁמָר׃", 12.25. "מַתַּנְיָה וּבַקְבֻּקְיָה עֹבַדְיָה מְשֻׁלָּם טַלְמוֹן עַקּוּב שֹׁמְרִים שׁוֹעֲרִים מִשְׁמָר בַּאֲסֻפֵּי הַשְּׁעָרִים׃", 12.26. "אֵלֶּה בִּימֵי יוֹיָקִים בֶּן־יֵשׁוּעַ בֶּן־יוֹצָדָק וּבִימֵי נְחֶמְיָה הַפֶּחָה וְעֶזְרָא הַכֹּהֵן הַסּוֹפֵר׃", | 7.39. "The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.", 7.40. "The children of Immer, a thousand fifty and two.", 7.41. "The children of Pashhur, a thousand two hundred forty and seven.", 7.42. "The children of Harim, a thousand and seventeen.", 7.43. "The Levites: the children of Jeshua, of Kadmiel, of the children of Hodeiah, seventy and four.", 7.44. "The singers: the children of Asaph, a hundred forty and eight.", 7.45. "The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight.", 10.1. "And yet for all this we make a sure covet, and subscribe it; and our princes, our Levites, and our priests, set their seal unto it.", 10.2. "Now those that set their seal were: Nehemiah the Tirshatha, the son of Hachaliah, and Zedekiah;", 10.3. "Seraiah, Azariah, Jeremiah;", 10.4. "Pashhur, Amariah, Malchijah;", 10.5. "Hattush, Shebaniah, Malluch;", 10.6. "Harim, Meremoth, Obadiah;", 10.7. "Daniel, Ginnethon, Baruch;", 10.8. "Meshullam, Abijah, Mijamin;", 10.9. "Maaziah, Bilgai, Shemaiah. These were the priests.", 10.10. "And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;", 10.11. "and their brethren, Shebaniah, Hodiah, Kelita, Pelaiah, Ha;", 10.12. "Mica, Rehob, Hashabiah;", 10.13. "Zaccur, Sherebiah, Shebaniah;", 10.14. "Hodiah, Bani, Beninu. .", 10.15. "The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani;", 10.16. "Bunni, Azgad, Bebai;", 10.17. "Adonijah, Bigvai, Adin;", 10.18. "Ater, Hezekiah, Azzur;", 10.19. "Hodiah, Hashum, Bezai;", 10.20. "Hariph, Anathoth, Nebai;", 10.21. "Magpiash, Meshullam, Hezir;", 10.22. "Meshezabel, Zadok, Jaddua;", 10.23. "Pelatiah, Ha, Anaiah;", 10.24. "Hoshea, Haiah, Hasshub;", 10.25. "Hallohesh, Pilha, Shobek;", 10.26. "Rehum, Hashabnah, Maaseiah;", 10.27. "and Ahiah, Ha, A;", 10.28. "Malluch, Harim, Baanah.", 10.29. "And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every one that had knowledge and understanding;", 10.30. "they cleaved to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and His ordices and His statutes;", 10.31. "and that we would not give our daughters unto the peoples of the land, nor take their daughters for our sons;", 10.32. "and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.", 10.33. "Also we made ordices for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;", 10.34. "for the showbread, and for the continual meal-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the appointed seasons, and for the holy things, and for the sin-offerings to make atonement for Israel, and for all the work of the house of our God.", 10.35. "And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers’houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law;", 10.36. "and to bring the first-fruits of our land, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of the LORD;", 10.37. "also the first-born of our sons, and of our cattle, as it is written in the Law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God;", 10.38. "and that we should bring the first of our dough, and our heave-offerings, and the fruit of all manner of trees, the wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our land unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.", 10.39. "And the priest the son of Aaron shall be with the Levites, when the Levites take tithes; and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure-house. .", 10.40. "For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the wine, and of the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers; and we will not forsake the house of our God.", 11.10. "of the priests: Jedaiah the son of Joiarib, Jachin,", 11.11. "Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,", 11.12. "and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,", 11.13. "and his brethren, chiefs of fathers’houses, two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,", 11.14. "and their brethren, mighty men of valour, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim.", 11.15. "And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;", 11.16. "and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;", 11.17. "and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.", 11.18. "All the Levites in the holy city were two hundred fourscore and four.", 11.19. "Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two.", 11.20. "And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance.", 11.21. "But the Nethinim dwelt in Ophel; and Ziha and Gishpa were over the Nethinim.", 11.22. "The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.", 12.1. "Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra;", 12.2. "Amariah, Malluch, Hattush;", 12.3. "Shecaniah, Rehum, Meremoth;", 12.4. "Iddo, Ginnethoi, Abijah;", 12.5. "Mijamin, Maadiah, Bilgah;", 12.6. "Shemaiah, and Joiarib, Jedaiah;", 12.7. "Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and their brethren in the days of Jeshua.", 12.8. "Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.", 12.9. "Also Bakbukiah and Unni, their brethren, were over against them in wards.", 12.10. "And Jeshua begot Joiakim, and Joiakim begot Eliashib, and Eliashib begot Joiada,", 12.11. "and Joiada begot Jonathan and Jonathan begot Jaddua.", 12.12. "And in the days of Joiakim were priests, heads of fathers’houses: of Seraiah, Meraiah; of Jeremiah, Haiah;", 12.13. "of Ezra, Meshullam; of Amariah, Jehoha;", 12.14. "of Melicu, Jonathan; of Shebaniah, Joseph;", 12.15. "of Harim, Adna; of Meraioth, Helkai;", 12.16. "of Iddo, Zechariah; of Ginnethon, Meshullam;", 12.17. "of Abijah, Zichri; of Miniamin; of Moadiah, Piltai;", 12.18. "of Bilgah, Shammua; of Shemaiah, Jehonathan;", 12.19. "and of Joiarib, Mattenai; of Jedaiah, Uzzi;", 12.20. "of Sallai, Kallai; of Amok, Eber;", 12.21. "of Hilkiah, Hashabiah; of Jedaiah, Nethanel.", 12.22. "The Levites in the days of Eliashib, Joiada, and Joha, and Jaddua, were recorded heads of fathers’houses; also the priests, in the reign of Darius the Persian.", 12.23. "The sons of Levi, heads of fathers’houses, were written in the book of the chronicles, even until the days of Joha the son of Eliashib.", 12.24. "And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, ward against ward.", 12.25. "Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the store-houses of the gates.", 12.26. "These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.", |
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21. Thucydides, The History of The Peloponnesian War, 2.13.5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •josiah, king of judah, judah, kingdom of Found in books: Heymans (2021) 148| 2.13.5. ἔτι δὲ καὶ τὰ ἐκ τῶν ἄλλων ἱερῶν προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς, καὶ ἢν πάνυ ἐξείργωνται πάντων, καὶ αὐτῆς τῆς θεοῦ τοῖς περικειμένοις χρυσίοις: ἀπέφαινε δ’ ἔχον τὸ ἄγαλμα τεσσαράκοντα τάλαντα σταθμὸν χρυσίου ἀπέφθου, καὶ περιαιρετὸν εἶναι ἅπαν. χρησαμένους τε ἐπὶ σωτηρίᾳ ἔφη χρῆναι μὴ ἐλάσσω ἀντικαταστῆσαι πάλιν. | 2.13.5. To this he added the treasures of the other temples. These were by no means inconsiderable, and might fairly be used. Nay, if they were ever absolutely driven to it, they might take even the gold ornaments of Athena herself; for the statue contained forty talents of pure gold and it was all removable. This might be used for self-preservation, and must every penny of it be restored. |
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22. Hebrew Bible, Zechariah, 3.7 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gordon (2020) 77| 3.7. "כֹּה־אָמַר יְהוָה צְבָאוֹת אִם־בִּדְרָכַי תֵּלֵךְ וְאִם אֶת־מִשְׁמַרְתִּי תִשְׁמֹר וְגַם־אַתָּה תָּדִין אֶת־בֵּיתִי וְגַם תִּשְׁמֹר אֶת־חֲצֵרָי וְנָתַתִּי לְךָ מַהְלְכִים בֵּין הָעֹמְדִים הָאֵלֶּה׃", | 3.7. "’Thus saith the LORD of hosts: If thou wilt walk in My ways, and if thou wilt keep My charge, and wilt also judge My house, and wilt also keep My courts, then I will give thee free access among these that stand by.", |
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23. Septuagint, Ecclesiasticus (Siracides), 49.1-49.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •judah, kingdom of, Found in books: Bay (2022) 115 | 49.1. The memory of Josiah is like a blending of incense prepared by the art of the perfumer;it is sweet as honey to every mouth,and like music at a banquet of wine. 49.1. May the bones of the twelve prophets revive from where they lie,for they comforted the people of Jacob and delivered them with confident hope. 49.2. He was led aright in converting the people,and took away the abominations of iniquity. 49.3. He set his heart upon the Lord;in the days of wicked men he strengthened godliness. 49.4. Except David and Hezekiah and Josiah they all sinned greatly,for they forsook the law of the Most High;the kings of Judah came to an end; 49.5. for they gave their power to others,and their glory to a foreign nation, 49.6. who set fire to the chosen city of the sanctuary,and made her streets desolate,according to the word of Jeremiah. 49.7. For they had afflicted him;yet he had been consecrated in the womb as prophet,to pluck up and afflict and destroy,and likewise to build and to plant. |
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24. Septuagint, 1 Maccabees, 3.13-3.24, 7.39, 10.39 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •judah, judah, kingdom of •judah, kingdom of, levitical settlements of Found in books: Gera (2014) 173; Gordon (2020) 227 | 3.13. Now when Seron, the commander of the Syrian army, heard that Judas had gathered a large company, including a body of faithful men who stayed with him and went out to battle, 3.14. he said, "I will make a name for myself and win honor in the kingdom. I will make war on Judas and his companions, who scorn the kings command." 3.15. And again a strong army of ungodly men went up with him to help him, to take vengeance on the sons of Israel. 3.16. When he approached the ascent of Beth-horon, Judas went out to meet him with a small company. 3.17. But when they saw the army coming to meet them, they said to Judas, "How can we, few as we are, fight against so great and strong a multitude? And we are faint, for we have eaten nothing today." 3.18. Judas replied, "It is easy for many to be hemmed in by few, for in the sight of Heaven there is no difference between saving by many or by few. 3.19. It is not on the size of the army that victory in battle depends, but strength comes from Heaven. 3.20. They come against us in great pride and lawlessness to destroy us and our wives and our children, and to despoil us; 3.21. but we fight for our lives and our laws. 3.22. He himself will crush them before us; as for you, do not be afraid of them." 3.23. When he finished speaking, he rushed suddenly against Seron and his army, and they were crushed before him. 3.24. They pursued them down the descent of Beth-horon to the plain; eight hundred of them fell, and the rest fled into the land of the Philistines. 7.39. Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 10.39. Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. |
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25. Septuagint, Judith, 7.3, 8.3, 15.4 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: •judah, judah, kingdom of Found in books: Gera (2014) 173 | 7.3. They encamped in the valley near Bethulia, beside the spring, and they spread out in breadth over Dothan as far as Balbaim and in length from Bethulia to Cyamon, which faces Esdraelon. 8.3. For as he stood overseeing the men who were binding sheaves in the field, he was overcome by the burning heat, and took to his bed and died in Bethulia his city. So they buried him with his fathers in the field between Dothan and Balamon. 15.4. And Uzziah sent men to Betomasthaim and Bebai and Choba and Kola, and to all the frontiers of Israel, to tell what had taken place and to urge all to rush out upon their enemies to destroy them. |
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26. Septuagint, Wisdom of Solomon, 4.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •judah, kingdom of, Found in books: Bay (2022) 115 | 4.11. He was caught up lest evil change his understanding or guile deceive his soul." |
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27. Polybius, Histories, 5.70.12 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •judah, judah, kingdom of Found in books: Gera (2014) 173| 5.70.12. ἀσφαλισάμενος δὲ καὶ τὸ Ἀταβύριον ἀνέζευξε, καὶ προάγων παρέλαβε Πέλλαν καὶ | 5.70.12. After garrisoning Atabyrium also, he advanced and took Pella, Camus, and Gephrus. |
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28. Philo of Alexandria, On The Special Laws, 1.74-1.75, 2.34 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •judah, kingdom of, levitical settlements of •judah, kingdom of •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gordon (2020) 53, 95 | 1.74. But there is no grove of plantation in the space which surrounds it, in accordance with the prohibitions of the law, which for many reasons forbid this. In the first place, because a building which is truly a temple does not aim at pleasure and seductive allurements, but at a rigid and austere sanctity. Secondly, because it is not proper that those things which conduce to the verdure of trees should be introduced, such as the dung of irrational animals and of men. Thirdly, because those trees which do not admit of cultivation are of no use, but are as the poets say, the burden of the earth; while those which do admit of cultivation, and which are productive of wholesome fruit, draw off the attention of the fickle-minded from the thoughts of the respect due to the holy place itself, and to the ceremonies in which they are engaged. 1.75. And besides these reasons, shady places and dense thickets are places of refuge for evil doers, since by their enveloping them in darkness they give them safety and enable them, as from an ambuscade, suddenly to fall upon any whom they choose to attack. But wide spaces, open and uncovered in every direction, where there is nothing which can hinder the sight, are the most suitable for the distinct sight of all those who enter and remain in the temple.XIV. 2.34. And the law has regulated this ransom with reference to the same age both in men and women on account of three most important considerations. First of all, because the importance of their vow is equal and similar, whether it be made by a person of great or of little importance. Secondly, because it is fitting that those who have made a vow should not be exposed to the treatment of slaves; for they are valued at a high or at a low price, according to the good condition and beauty of their bodies, or the contrary. Thirdly, which, indeed, is the most important consideration of all, because inequality is valued among men, but equality is honoured by God.IX. |
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| 29. Josephus Flavius, Life, 113 (1st cent. CE - 1st cent. CE) Tagged with subjects: •judah, kingdom of Found in books: Goodman (2006) 104 |
30. Josephus Flavius, Against Apion, 1.225, 2.14, 2.66, 2.81, 2.86, 2.128, 2.179-2.210 (1st cent. CE - 1st cent. CE) Tagged with subjects: •judah, kingdom of, levitical settlements of •judah, kingdom of Found in books: Goodman (2006) 36; Gordon (2020) 95 | 1.225. for so far they all agree through the whole country, to esteem such animals as gods, although they differ from one another in the peculiar worship they severally pay to them; and certainly men they are entirely of vain and foolish minds, who have thus accustomed themselves from the beginning to have such bad notions concerning their gods, and could not think of imitating that decent form of divine worship which we made use of, though, when they saw our institutions approved of by many others, they could not but envy us on that account; 2.14. Now, this [man], grammarian as he was, could not certainly tell which was the poet Homer’s country, no more than he could which was the country of Pythagoras, who lived comparatively but a little while ago; yet does he thus easily determine the age of Moses, who preceded them such a vast number of years, as depending on his ancient men’s relation, which shows how notorious a liar he was. 2.66. At this rate we must not call you all Egyptians, nor indeed in general men, because you breed up with great care beasts of a nature quite contrary to that of men, although the nature of all men seems to be one and the same. 2.81. To this my first answer shall be this, that had there been any such thing among us, an Egyptian ought by no means to have thrown it in our teeth, since an ass is not a more contemptible animal than [...] and goats, and other such creatures, which among them are gods. 2.86. Asses are the same with us which they are with other wise men, viz., creatures that bear the burdens that we lay upon them; 2.128. Now for the Egyptians, perhaps they are the only nation that have had this extraordinary privilege, to have never served any of those monarchs who subdued Asia and Europe, and this on account, as they pretend, that the gods fled into their country and saved themselves, by being changed into the shapes of wild beasts. Whereas these Egyptians are the very people that appear to have never, in all the past ages, had one day of freedom, no, not so much as from their own lords. 2.179. 20. And this very thing it is that principally creates such a wonderful agreement of minds amongst us all; for this entire agreement of ours in all our notions concerning God, and our having no difference in our course of life and manners, procures among us the most excellent concord of these our manners that is any where among mankind; 2.180. for no other people but we Jews have avoided all discourses about God that any way contradict one another, which yet are frequent among other nations; and this is true not only among ordinary persons, according as every one is affected, but some of the philosophers have been insolent enough to indulge such contradictions, while some of them have undertaken to use such words as entirely take away the nature of God, as others of them have taken away his providence over mankind. 2.181. Nor can any one perceive amongst us any difference in the conduct of our lives; but all our works are common to us all. We have one sort of discourse concerning God, which is conformable to our law, and affirms that he sees all things; as also, we have but one way of speaking concerning the conduct of our lives, that all other things ought to have piety for their end; and this any body may hear from our women, and servants themselves. 2.182. 21. And indeed, hence hath arisen that accusation which some make against us, that we have not produced men that have been the inventors of new operations, or of new ways of speaking; for others think it a fine thing to persevere in nothing that has been delivered down from their forefathers, and these testify it to be an instance of the sharpest wisdom when these men venture to transgress those traditions; 2.183. whereas we, on the contrary, suppose it to be our only wisdom and virtue to admit no actions nor supposals that are contrary to our original laws; which procedure of ours is a just and sure sign that our law is admirably constituted; for such laws as are not thus well made, are convicted upon trial to want amendment. /p 2.184. 22. But while we are ourselves persuaded that our law was made agreeably to the will of God, it would be impious for us not to observe the same, for what is there in it that any body would change! and what can be invented that is better! or what can we take out of other people’s laws that will exceed it? Perhaps some would have the entire settlement of our government altered. 2.185. And where shall we find a better or more righteous constitution than ours, while this makes us esteem God to be the governor of the universe, and permits the priests in general to be the administrators of the principal affairs, and withal intrusts the government over the other priests to the chief high priest himself! 2.186. which priests our legislator, at their first appointment, did not advance to that dignity for their riches, or any abundance of other possessions, or any plenty they had as the gifts of fortune; but he intrusted the principal management of divine worship to those that exceeded others in an ability to persuade men, and in prudence of conduct. 2.187. These men had the main care of the law and of the other parts of the people’s conduct committed to them; for they were the priests who were ordained to be the inspectors of all, and the judges in doubtful cases, and the punishers of those that were condemned to suffer punishment. /p 2.188. 23. What form of government then can be more holy than this! what more worthy kind of worship can be paid to God than we pay, where the entire body of the people are prepared for religion, where an extraordinary degree of care is required in the priests, and where the whole polity is so ordered as if it were a certain religious solemnity! 2.189. For what things foreigners, when they solemnize such festivals, are not able to observe for a few days’ time, and call them Mysteries and Sacred Ceremonies, we observe with great pleasure and an unshaken resolution during our whole lives. 2.190. What are the things then that we are commanded or forbidden?—They are simply and easily known. The first command is concerning God, and affirms that God contains all things, and is a being every way perfect and happy, self-sufficient, and supplying all other beings; the beginning, the middle, and the end of all things. He is manifest in his works and benefits, and more conspicuous than any other being whatsoever, but as to his form and magnitude, he is most obscure. 2.191. All materials, let them be ever so costly, are unworthy to compose an image for him; and all arts are unartful to express the notion we ought to have of him. We can neither see nor think of any thing like him, nor is it agreeable to piety to form a resemblance of him. 2.192. We see his works, the light, the heaven, the earth, the sun and the moon, the waters, the generations of animals, the productions of fruits. These things hath God made, not with hands, nor with labor, nor as wanting the assistance of any to cooperate with him; but as his will resolved they should be made and be good also, they were made, and became good immediately. All men ought to follow this Being, and to worship him in the exercise of virtue; for this way of worship of God is the most holy of all others. /p 2.193. 24. There ought also to be but one temple for one God; for likeness is the constant foundation of agreement. This temple ought to be common to all men, because he is the common God of all men. His priests are to be continually about his worship, over whom he that is the first by his birth is to be their ruler perpetually. 2.194. His business must be to offer sacrifices to God, together with those priests that are joined with him, to see that the laws be observed, to determine controversies, and to punish those that are convicted of injustice; while he that does not submit to him shall be subject to the same punishment, as if he had been guilty of impiety towards God himself. 2.195. When we offer sacrifices to him we do it not in order to surfeit ourselves, or to be drunken; for such excesses are against the will of God, and would be an occasion of injuries and of luxury: but by keeping ourselves sober, orderly, and ready for our other occupations, and being more temperate than others. 2.196. And for our duty at the sacrifices themselves, we ought in the first place to pray for the common welfare of all, and after that our own; for we are made for fellowship one with another; and he who prefers the common good before what is peculiar to himself, is above all acceptable to God. 2.197. And let our prayers and supplications be made humbly to God, not [so much] that he would give us what is good (for he hath already given that of his own accord, and hath proposed the same publicly to all), as that we may duly receive it, and when we have received it, may preserve it. 2.198. Now the law has appointed several purifications at our sacrifices, whereby we are cleansed after a funeral after what sometimes happens to us in bed, and after accompanying with our wives, and upon many other occasions, which it would be too long now to set down. And this is our doctrine concerning God and his worship, and is the same that the law appoints for our practice. /p 2.199. 25. But then, what are our laws about marriage? That law owns no other mixture of sexes but that which nature hath appointed, of a man with his wife, and that this be used only for the procreation of children. But it abhors the mixture of a male with a male; and if any one do that, death is his punishment. 2.200. It commands us also, when we marry, not to have regard to portion, nor to take a woman by violence, nor to persuade her deceitfully and knavishly; but to demand her in marriage of him who hath power to dispose of her, and is fit to give her away by the nearness of his kindred; 2.201. for (says the scripture) “A woman is inferior to her husband in all things.” Let her, therefore, be obedient to him; not so, that he should abuse her, but that she may acknowledge her duty to her husband; for God hath given the authority to the husband. A husband, therefore, is to lie only with his wife whom he hath married; but to have to do with another man’s wife is a wicked thing; which, if any one ventures upon, death is inevitably his punishment: no more can he avoid the same who forces a virgin betrothed to another man, or entices another man’s wife. 2.202. The law, moreover enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing human kind: if any one, therefore, proceeds to such fornication or murder, he cannot be clean. 2.203. Moreover, the law enjoins, that after the man and wife have lain together in a regular way, they shall bathe themselves; for there is a defilement contracted thereby, both in soul and body, as if they had gone into another country; for indeed the soul, by being united to the body, is subject to miseries, and is not freed therefrom again but by death; on which account the law requires this purification to be entirely performed. 26. 2.204. Nay, indeed, the law does not permit us to make festivals at the births of our children, and thereby afford occasion of drinking to excess; but it ordains that the very beginning of our education should be immediately directed to sobriety. It also commands us to bring those children up in learning and to exercise them in the laws, and make them acquainted with the acts of their predecessors, in order to their imitation of them, and that they might be nourished up in the laws from their infancy, and might neither transgress them, nor have any pretense for their ignorance of them. /p 2.205. 27. Our law hath also taken care of the decent burial of the dead, but without any extravagant expenses for their funerals, and without the erection of any illustrious monuments for them; but hath ordered that their nearest relations should perform their obsequies; and hath shown it to be regular, that all who pass by when any one is buried, should accompany the funeral, and join in the lamentation. It also ordains, that the house and its inhabitants should be purified after the funeral is over, that every one may thence learn to keep at a great distance from the thoughts of being pure, if he hath been once guilty of murder. /p 2.206. 28. The law ordains also, that parents should be honored immediately after God himself, and delivers that son who does not requite them for the benefits he hath received from them, but is deficient on any such occasion, to be stoned. It also says, that the young men should pay due respect to every elder, since God is the eldest of all beings. 2.207. It does not give leave to conceal any thing from our friends, because that is not true friendship which will not commit all things to their fidelity: it also forbids the revelation of secrets even though an enmity arise between them. If any judge takes bribes, his punishment is death: he that overlooks one that offers him a petition, and this when he is able to relieve him, he is a guilty person. 2.208. What is not by any one intrusted to another, ought not to be required back again. No one is to touch another’s goods. He that lends money must not demand usury for its loan. These, and many more of the like sort, are the rules that unite us in the bands of society one with another. /p 2.209. 29. It will be also worth our while to see what equity our legislator would have us exercise in our intercourse with strangers; for it will thence appear that he made the best provision he possibly could, both that we should not dissolve our own constitution, nor show any envious mind towards those that would cultivate a friendship with us. 2.210. Accordingly our legislator admits all those that have a mind to observe our laws, so to do; and this after a friendly manner, as esteeming that a true union, which not only extends to our own stock, but to those that would live after the same manner with us; yet does he not allow those that come to us by accident only to be admitted into communion with us. /p |
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31. Josephus Flavius, Jewish War, 2.463, 7.430 (1st cent. CE - 1st cent. CE) Tagged with subjects: •judah, kingdom of •judah, kingdom of, levitical settlements of Found in books: Goodman (2006) 104; Gordon (2020) 227 | 2.463. o the daytime was spent in shedding of blood, and the night in fear,—which was of the two the more terrible; for when the Syrians thought they had ruined the Jews, they had the Judaizers in suspicion also; and as each side did not care to slay those whom they only suspected on the other, so did they greatly fear them when they were mingled with the other, as if they were certainly foreigners. 7.430. but the entire temple was encompassed with a wall of burnt brick, though it had gates of stone. The king also gave him a large country for a revenue in money, that both the priests might have a plentiful provision made for them, and that God might have great abundance of what things were necessary for his worship. |
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32. Josephus Flavius, Jewish Antiquities, 4.73, 10.70-10.78, 13.66-13.71 (1st cent. CE - 1st cent. CE) Tagged with subjects: •judah, kingdom of •judah, kingdom of, jehoash, fiscal reforms of •judah, kingdom of, •judah, kingdom of, levitical settlements of Found in books: Bay (2022) 115; Gordon (2020) 53, 95, 227 | 4.73. Such also as dedicate themselves to God, as a corban, which denotes what the Greeks call a gift, when they are desirous of being freed from that ministration, are to lay down money for the priests; thirty shekels if it be a woman, and fifty if it be a man; but if any be too poor to pay the appointed sum, it shall be lawful for the priests to determine that sum as they think fit. 10.70. And when he had thus purged all the country, he called the people to Jerusalem, and there celebrated the feast of unleavened bread, and that called the passover. He also gave the people for paschal sacrifices, young kids of the goats, and lambs, thirty thousand, and three thousand oxen for burnt-offerings. 10.71. The principal of the priests also gave to the priests against the passover two thousand and six hundred lambs; the principal of the Levites also gave to the Levites five thousand lambs, and five hundred oxen, 10.72. by which means there was great plenty of sacrifices; and they offered those sacrifices according to the laws of Moses, while every priest explained the matter, and ministered to the multitude. And indeed there had been no other festival thus celebrated by the Hebrews from the times of Samuel the prophet; and the plenty of sacrifices now was the occasion that all things were performed according to the laws, and according to the custom of their forefathers. 10.73. So when Josiah had after this lived in peace, nay, in riches and reputation also, among all men, he ended his life in the manner following. 10.74. 1. Now Neco, king of Egypt, raised an army, and marched to the river Euphrates, in order to fight with the Medes and Babylonians, who had overthrown the dominion of the Assyrians, for he had a desire to reign over Asia. 10.75. Now when he was come to the city Mendes, which belonged to the kingdom of Josiah, he brought an army to hinder him from passing through his own country, in his expedition against the Medes. Now Neco sent a herald to Josiah, and told him that he did not make this expedition against him, but was making haste to Euphrates; and desired that he would not provoke him to fight against him, because he obstructed his march to the place whither he had resolved to go. 10.76. But Josiah did not admit of this advice of Neco, but put himself into a posture to hinder him from his intended march. I suppose it was fate that pushed him on this conduct, that it might take an occasion against him; 10.77. for as he was setting his army in array, and rode about in his chariot, from one wing of his army to another, one of the Egyptians shot an arrow at him, and put an end to his eagerness of fighting; for being sorely wounded, he commanded a retreat to be sounded for his army, and returned to Jerusalem, and died of that wound; and was magnificently buried in the sepulcher of his fathers, when he had lived thirty-nine years, and of them had reigned thirty-one. 10.78. But all the people mourned greatly for him, lamenting and grieving on his account many days; and Jeremiah the prophet composed an elegy to lament him, which is extant till this time also. 13.66. where I found that the greatest part of your people had temples in an improper manner, and that on this account they bare ill-will one against another, which happens to the Egyptians by reason of the multitude of their temples, and the difference of opinions about divine worship. Now I found a very fit place in a castle that hath its name from the country Diana; this place is full of materials of several sorts, and replenished with sacred animals; 13.67. I desire therefore that you will grant me leave to purge this holy place, which belongs to no master, and is fallen down, and to build there a temple to Almighty God, after the pattern of that in Jerusalem, and of the same dimensions, that may be for the benefit of thyself, and thy wife and children, that those Jews which dwell in Egypt may have a place whither they may come and meet together in mutual harmony one with another, and he subservient to thy advantages; 13.68. for the prophet Isaiah foretold that, ‘there should be an altar in Egypt to the Lord God;’” and many other such things did he prophesy relating to that place. 13.69. 2. And this was what Onias wrote to king Ptolemy. Now any one may observe his piety, and that of his sister and wife Cleopatra, by that epistle which they wrote in answer to it; for they laid the blame and the transgression of the law upon the head of Onias. And this was their reply: 13.70. “King Ptolemy and queen Cleopatra to Onias, send greeting. We have read thy petition, wherein thou desirest leave to be given thee to purge that temple which is fallen down at Leontopolis, in the Nomus of Heliopolis, and which is named from the country Bubastis; on which account we cannot but wonder that it should be pleasing to God to have a temple erected in a place so unclean, and so full of sacred animals. 13.71. But since thou sayest that Isaiah the prophet foretold this long ago, we give thee leave to do it, if it may be done according to your law, and so that we may not appear to have at all offended God herein.” |
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33. New Testament, 2 Corinthians, 7.12-7.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •judah, kingdom of Found in books: Goodman (2006) 104| 7.12. ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, [ἀλλʼ] οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλʼ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ. 7.13. διὰ τοῦτο παρακεκλήμεθα. Ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν· 7.14. ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι, οὐ κατῃσχύνθην, ἀλλʼ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἐπὶ Τίτου ἀλήθεια ἐγενήθη. | |
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34. Tacitus, Histories, 5.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •judah, kingdom of Found in books: Goodman (2006) 104 | 5.5. Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean. |
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| 35. Ps.-Philo, Biblical Antiquities, 25.2-26.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •judah, kingdom of, levitical settlements of Found in books: Gordon (2020) 230 |
| 36. Anon., 2 Baruch, 66.1-66.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •judah, kingdom of, Found in books: Bay (2022) 115 |
37. Babylonian Talmud, Taanit, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •judah, kingdom of, Found in books: Bay (2022) 115| 22b. (דברי הימים ב לה, כא) וישלח אליו מלאכים לאמר מה לי ולך מלך יהודה לא עליך אתה היום כי אל בית מלחמתי ואלהים אמר לבהלני חדל לך מאלהים אשר עמי ואל ישחיתך,מאי אלהים אשר עמי אמר רב יהודה אמר רב זו ע"ז אמר הואיל וקא בטח בע"ז יכילנא ליה,(דברי הימים ב לה, כג) ויורו היורים למלך יאשיהו ויאמר המלך לעבדיו העבירוני כי החליתי מאד מאי כי החליתי מאד אמר רב יהודה אמר רב מלמד שעשו כל גופו ככברה,אמר ר' שמואל בר נחמני אמר רבי (יוחנן) מפני מה נענש יאשיהו מפני שהיה לו לימלך בירמיהו ולא נמלך מאי דרש (ויקרא כו, ו) וחרב לא תעבור בארצכם,מאי חרב אילימא חרב שאינה של שלום והכתיב ונתתי שלום בארץ אלא אפילו של שלום והוא אינו יודע שאין דורו דומה יפה,כי הוה ניחא נפשיה חזא ירמיהו שפוותיה דקא מרחשן אמר שמא ח"ו מילתא דלא מהגנא אמר אגב צעריה גחין ושמעיה דקא מצדיק עליה דינא אנפשיה אמר (איכה א, יח) צדיק הוא ה' כי פיהו מריתי פתח עליה ההיא שעתא (איכה ד, כ) רוח אפינו משיח ה':,מעשה וירדו זקנים מירושלים לעריהם כו' איבעיא להו כמלא תנור תבואה או דלמא כמלא תנור פת,תא שמע כמלא פי תנור ועדיין תיבעי להו ככיסויא דתנורא או דלמא כי דרא דריפתא דהדר ליה לפומא דתנורא תיקו:,ועוד גזרו תענית על שאכלו זאבים כו' אמר עולא משום ר' שמעון בן יהוצדק מעשה ובלעו זאבים שני תינוקות והקיאום דרך בית הרעי ובא מעשה לפני חכמים וטיהרו את הבשר וטמאו את העצמות:,על אלו מתריעין בשבת כו': תנו רבנן עיר שהקיפוה נכרים או נהר ואחד ספינה המיטרפת בים ואחד יחיד שנרדף מפני נכרים או מפני לסטין ומפני רוח רעה על כולן יחיד רשאי לסגף את עצמו בתענית,רבי יוסי אומר אין היחיד רשאי לסגף את עצמו בתענית שמא יצטרך לבריות ואין הבריות מרחמות עליו אמר רב יהודה אמר רב מ"ט דרבי יוסי דכתיב (בראשית ב, ז) ויהי האדם לנפש חיה נשמה שנתתי בך החייה:,שמעון התימני אומר אף על הדבר כו': איבעיא להו לא הודו לו חכמים בשבת אבל בחול הודו לו או דלמא לא הודו לו כלל,ת"ש דתניא מתריעין על הדבר בשבת ואצ"ל בחול ר' חנן בן פיטום תלמידו של ר' עקיבא משום רבי עקיבא אומר אין מתריעין על הדבר כל עיקר:,על כל צרה שלא תבא על הצבור כו': ת"ר על כל צרה שלא תבא על הצבור מתריעין עליה חוץ מרוב גשמים מ"ט אמר ר' יוחנן לפי שאין מתפללין על רוב הטובה,ואמר רבי יוחנן מניין שאין מתפללין על רוב הטובה שנאמר (מלאכי ג, י) הביאו את כל המעשר אל בית האוצר וגו' מאי עד בלי די אמר רמי בר רב (יוד) עד שיבלו שפתותיכם מלומר די,אמר רמי בר רב יוד ובגולה מתריעין עליה תניא נמי הכי שנה שגשמיה מרובין אנשי משמר שולחין לאנשי מעמד תנו עיניכם באחיכם שבגולה שלא יהא בתיהם קבריהם,שאלו את ר' אליעזר עד היכן גשמים יורדין ויתפללו שלא ירדו אמר להם כדי שיעמוד אדם בקרן אפל וישכשך רגליו במים והתניא ידיו רגליו כידיו קאמינא,אמר רבה בר בר חנה לדידי חזיא לי קרן אפל דקם ההוא טייעא כי רכיב גמלא ונקיט רומחא בידיה מתחזי איניבא,ת"ר (ויקרא כו, ד) ונתתי גשמיכם בעתם לא שכורה ולא צמאה אלא בינונית שכל זמן שהגשמים מרובין מטשטשין את הארץ ואינה מוציאה פירות דבר אחר | 22b. b “But he sent ambassadors to him saying: What have I to do with you, king of Judea? I do not come against you this day, but against the house with which I am at war; and God has commanded me to make haste. Forbear from meddling with God, Who is with me, so that He will not destroy you” /b (II Chronicles 35:21). This clearly shows that Pharaoh Neco had no intention of engaging Josiah in battle.,The Gemara asks: b What is /b the meaning of the phrase b “God, Who is with me”? Rav Yehuda said /b that b Rav said: This /b is referring to Neco’s b idolatry, /b which he brought for assistance. In other words, it is a secular reference and should be read as: The god that is with me, in my possession. Josiah b said: Since /b he trusts in idolatry, b I will be able /b to defeat b him. /b ,With regard to Josiah’s battle with Pharaoh Neco, the verse states: b “And the archers shot at King Josiah and the king said to his servants: Move me away, for I am seriously wounded” /b (II Chronicles 35:23). b What is /b the meaning of the phrase: b “For I am seriously wounded”? Rav Yehuda said /b that b Rav said: /b This b teaches that /b the Egyptian archers b made his entire body like a sieve /b from the many arrows they shot at him., b Rabbi Shmuel bar Naḥmani said /b that b Rabbi Yoḥa said: For what /b reason b was Josiah punished? Because he should have consulted with /b the prophet b Jeremiah /b to find out if he should go to war, b but he did not consult /b with him. b How did /b Josiah b interpret /b the verses of the Torah? How did they lead him to go to war? The verse states: b “Neither shall a sword go through your land” /b (Leviticus 26:6)., b What is /b the meaning of the term: b “Sword”? If we say /b that it is referring to b a sword that is not of peace, but isn’t it written /b earlier in the same verse: b “And I will give peace in the land”? Rather, /b the verse must mean that b even /b a sword b of peace /b shall not pass through the land, and Josiah sought to prevent this occurrence, in fulfillment of the blessing. b But he did not know that his generation did not merit /b these blessings, and he would therefore not receive divine assistance in this regard.,The Gemara discusses Josiah’s deathbed reflections. b When /b Josiah b was dying, Jeremiah saw his lips moving. /b Jeremiah b said: Perhaps, Heaven forbid, he is saying something improper /b and complaining about God’s judgment b on account of his /b great b distress. /b Jeremiah b bent over and heard that he was justifying /b God’s b judgment against himself. /b Josiah b said: “The Lord is righteous, for I have rebelled against His word” /b (Lamentations 1:18). b At that moment, /b Jeremiah b began /b his eulogy b for /b Josiah: b “The breath of our nostrils, the anointed of the Lord, /b was trapped in their pits” (Lamentations 4:20).,§ The mishna taught: b An incident /b occurred in b which Elders descended from Jerusalem to their cities /b and decreed a fast throughout the land because a small amount of blight was seen in the city of Ashkelon, enough to fill the mouth of an oven. b A dilemma was raised before /b the Sages: Did they mean enough b grain to fill /b an entire b oven, or perhaps /b they meant enough grain to prepare b bread to fill an oven? /b This is far less, as bread is stuck to the walls of the oven and does not fill its inner area.,The Gemara answers: b Come /b and b hear /b the phrase of the mishna: Enough b to fill the mouth of an oven. /b This indicates that the bread referred to does not fill the entire oven, but rather covers the mouth of the oven. The Gemara further asks: b And still you can raise this dilemma before them: /b Is the mishna referring to the bread b of the cover of the oven? Perhaps /b it is referring b to a row of bread around the mouth of the oven. /b No resolution was found, and the Gemara states that the dilemma b shall stand /b unresolved.,§ The mishna taught: b And furthermore, they decreed a fast because wolves had eaten /b two children in Transjordan. b Ulla said in the name of Rabbi Shimon ben Yehotzadak: An incident /b occurred in b which wolves swallowed two children and excreted them. And the incident came before the Sages /b for a ruling. They were asked if the remains were ritually impure even after they had passed through the animal’s digestive tract, b and they pronounced the flesh ritually pure, /b as it had been digested, but they b pronounced /b the intact b bones ritually impure. /b ,§ The mishna further taught: b For the following /b calamities b they sound the alarm /b even b on Shabbat: /b For a city that is surrounded by gentile troops, for a place in danger of being flooded by a river that has swelled its banks, or for a ship tossed about at sea. b The Sages taught: /b In the case of b a city that is surrounded by gentile /b troops b or a river /b that has swelled beyond its banks, and this also applies to b both a ship tossed about at sea and an individual who is being pursued by gentiles, or by thieves, or by an evil spirit, /b which may lead him to harm himself, b they sound the alarm /b even b on Shabbat. And in all these /b cases, b an individual is permitted to afflict himself by fasting /b to annul the evil decrees against him., b Rabbi Yosei says: An individual is not permitted to afflict himself by fasting, lest /b he become too weak to work and b be beholden to other beings, and /b those b beings will not have mercy on him. Rav Yehuda said /b that b Rav said: What is the reason of Rabbi Yosei? /b It is b as it is written: “And man became a living soul” /b (Genesis 2:7). Rabbi Yosei interprets this verse as a command: b The soul I placed within you, /b preserve and b sustain it. /b ,§ The mishna taught that b Shimon the Timnite says: /b One may cry out on Shabbat b even for pestilence, /b but the Rabbis did not agree with him. b A dilemma was raised before /b the Sages: Does this mean that b the Rabbis did not agree with him /b with regard to crying out in these cases b on Shabbat, /b but if they occur b on a weekday they agreed with him? Or perhaps they did not agree with him at all, /b as they maintain that one never cries out over pestilence.,The Gemara answers: b Come /b and b hear, as it is taught /b in a i baraita /i : b One cries out for /b a plague of b pestilence on Shabbat, and needless to say on weekdays. Rabbi Ḥa ben Pitom, the student of Rabbi Akiva, says in the name of Rabbi Akiva: One does not cry out for pestilence at all. /b This opinion attributed to Rabbi Akiva is the ruling of the Rabbis in the mishna.,§ The mishna further states that they sound the alarm b on /b account of any b trouble that should not befall the community, /b a euphemism for trouble that may befall the community, except for an overabundance of rain. b The Sages taught /b in a i baraita /i : b For any trouble that should not befall the community, they sound the alarm for it, except for an overabundance of rain. /b The Gemara asks: b What is the reason /b for this? b Rabbi Yoḥa said: Because one does not pray over an excess of good. /b Since rain is generally good for the world, it is not appropriate to pray for it to stop, even when it falls in excess., b And Rabbi Yoḥa said: From where /b is it derived b that one does not pray over an excess of good? /b It b is stated: “Bring the whole tithe into the storeroom, /b that there may be food in My house, and test Me now by this, said the Lord of hosts, if I will not open for you the windows of heaven, and pour out for you a blessing that there shall be more than sufficiency” (Malachi 3:10). b What /b is the meaning of the phrase: b “That there shall be more than sufficiency [ i ad beli dai /i ]”? Rami bar Ḥama said: /b It means that the abundance will be so great b that your lips will be worn out [ i yivlu /i ], /b similar to the word i beli /i , b from saying enough [ i dai /i ]. /b In other words, even when a blessing is delivered in gross excess, one should not pray for it to cease, as the verse blesses the people with an excess., b Rami bar Rav Yud said: /b This is true in Eretz Yisrael, but in the Diaspora, i.e., Babylonia, b they do sound the alarm over /b excessive rain. The reason is that Babylonia is in a low-lying region, where excessive rain poses a real danger. b That /b opinion b is also taught /b in a i baraita /i : In b a year whose rains are abundant, the members of the priestly watch /b in the Temple b would send /b a message b to the members of the non-priestly watch: Cast your eyes on your brothers in the Diaspora /b and have them in mind when you pray, so b that their houses /b should not collapse from excessive rain and b become their graves. /b , b They asked Rabbi Eliezer: How much rain must fall /b until b they /b should b pray that it should not fall /b anymore? b He said to them /b by way of exaggeration: Enough rain must fall b so that a person stands at /b the colossal cliff b Keren Ophel and dips his feet in water. /b The Gemara asks: b But isn’t it taught /b in a i baraita /i that Rabbi Eliezer said he must be able to place b his hands /b in water? Rabbi Eliezer could answer: When b I said to you /b that he must be able to place b his feet, /b I meant b like his hands, /b i.e., the water must be high enough that he can dip both his hands and feet into the water with ease.,With regard to the height of this great cliff, b Rabba bar bar Ḥana said: I /b personally b saw Keren Ophel, /b and when I peered down I saw b that an Arab was positioned below, /b and b while riding a camel and /b holding b a spear in his hand, he looked like a worm [ i iniva /i ]. /b , b The Sages taught: “Then I will give your rains in their season” /b (Leviticus 26:4). This means that the earth will be b neither drunk nor thirsty; rather, a moderate /b amount of rain will fall. b For as long as the rains are abundant, they muddy /b the soil of b the land, and it does not give out /b its b produce. Alternatively, /b |
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| 39. Mishnah, ʿArakin, 5.1 Tagged with subjects: •judah, kingdom of •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gordon (2020) 53 |
| 40. Dead Sea Scrolls, 4Qdamascus, None Tagged with subjects: •judah, kingdom of •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gordon (2020) 53 |
| 41. Dead Sea Scrolls, 4Q385A, None Tagged with subjects: •nan Found in books: Salvesen et al (2020) 104 |
| 42. Pseudo-Justin (Martyr), Questions And Answers, 79 Tagged with subjects: •judah, kingdom of, Found in books: Bay (2022) 115 |
| 43. Dead Sea Scrolls, 11Qpaleolev, 6 Tagged with subjects: •judah, kingdom of •judah, kingdom of, jehoash, fiscal reforms of Found in books: Gordon (2020) 53 |
| 44. Pseudo-Hegesippus, Historiae, 5.16.1, 5.19.1, 5.22.1, 5.41, 5.53.1 Tagged with subjects: •judah, kingdom of, Found in books: Bay (2022) 115 |
