| 1. Homeric Hymns, To Helios, 90.1, 90.3 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 74, 77 |
| 2. Hippocrates, On The Seven Fold Order of The World, 49 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •lives of the eastern saints (john of ephesus), on entrance procedures Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 74 |
| 3. Hippocrates, On Airs, Waters, And Places, 107, 23, 38, 27 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 36 |
4. Polybius, Histories, 3.13, 3.24 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •lives of the eastern saints (john of ephesus), on entrance procedures •john of ephesus, lives of the eastern saints •lives of the eastern saints (john of ephesus) Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 61, 73 | 3.13. 1. The Carthaginians could ill bear their defeat in the war for Sicily, and, as I said above, they were additionally exasperated by the matter of Sardinia and the exorbitancy of the sum they had been last obliged to agree to pay.,2. Therefore, when they had subjugated the greater part of Iberia, they were quite ready to adopt any measures against Rome which suggested themselves.,3. On the death of Hasdrubal, to whom after that of Hamilcar they had entrusted the government of Iberia, they at first waited for a pronouncement on the part of the troops,,4. and when news reached them from their armies that the soldiers had uimously chosen Hannibal as their commander, they hastened to summon a general assembly of the commons, which uimously ratified the choice of the soldiers.,5. Hannibal on assuming the command, at once set forth with the view of subduing a tribe called the Olcades, and arriving before their most powerful city Althaea,,6. encamped there and soon made himself master of it by a series of vigorous and formidable assaults, upon which the rest of the tribe were overawed and submitted to the Carthaginians.,7. After exacting tribute from the towns and possessing himself of a considerable sum, he retired to winter quarters at New Carthage.,8. By the generosity he now displayed to the troops under his command, paying them in part and promising further payment, he inspired in them great good-will to himself and high hopes of the future. 3.24. 1. At a later date they made another treaty, in which the Carthaginians include Tyre and Utica,,2. and mention, in addition to the Fair Promontory, Mastia and Tarseum as points beyond which the Romans may not either make marauding expeditions, or trade, or found cities. This treaty is more or less as follows:,3. "There is to be friendship on the following conditions between the Romans and their allies and the Carthaginians, Tyrians, and the people of Utica and their respective allies.,4. The Romans shall not maraud or trade or found a city on the farther side of Fair Promontory, Mastia, and Tarseum.,5. If the Carthaginians capture any city in Latium not subject to Rome, they shall keep the valuables and the men, but give up the city.,6. If any Carthaginians take captive any of a people with whom the Romans have a treaty of peace, but who are not subject to Rome, they shall not bring them into Roman harbours, but if one be brought in and a Roman lay hold of him, he shall be set free.,7. The Romans shall not do likewise.,8. If a Roman gets water or provisions from any place over which the Carthaginians rule, he shall not use these provisions to wrong any member of a people with whom the Carthaginians have peace and friendship.,9. The Carthaginians shall not do likewise.,10. If either do so, the aggrieved person shall not take private vengeance, and if he do, his wrongdoing shall be public.,11. No Roman shall trade or found a city in Sardinia and Libya nor remain in a Sardinian or Libyan post longer than is required for taking in provisions or repairing his ship. If he be driven there by stress of weather, he shall depart within five days.,12. In the Carthaginian province of Sicily and at Carthage he may do and sell anything that is permitted to a citizen.,13. A Carthaginian in Rome may do likewise.",14. Again in this treaty they lay particular stress on Libya and Sardinia, asserting them to be their own private property and closing all landing-places to the Romans,,15. but of Sicily they distinctly speak contrariwise, mentioning the part of it subject to them.,16. Similarly, the Romans in referring to Latium forbid the Carthaginians to wrong the people of Ardea, Antium, Circeii, and Terracina, the cities that stand on the coast of that Latin territory with which the treaty is concerned. |
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5. Septuagint, Ecclesiasticus (Siracides), 3.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •john of ephesus, lives of the eastern saints •lives of the eastern saints (john of ephesus) Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 61 | 3.7. he will serve his parents as his masters. |
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| 6. Tertullian, On The Flesh of Christ, 24.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •lives of the eastern saints (john of ephesus), on entrance procedures Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 74 |
| 7. Evagrius Ponticus, Chapters On Prayer, 625 (4th cent. CE - 4th cent. CE) Tagged with subjects: •john of ephesus, lives of the eastern saints •lives of the eastern saints (john of ephesus) Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 97 |
| 8. Horsiesius, Reg., 15, 19-20 Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 61, 73, 74, 77, 97 |
| 9. Severus, Dialogi Duo, 1.10-1.16 Tagged with subjects: •john of ephesus, lives of the eastern saints •lives of the eastern saints (john of ephesus) Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 244 |
| 10. Epictetus, Ep. Am., 5 Tagged with subjects: •john of ephesus, lives of the eastern saints •lives of the eastern saints (john of ephesus) Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 36 |
| 11. Anon., V. Eupr., 1.11, 1.55-1.56 Tagged with subjects: •john of ephesus, lives of the eastern saints •lives of the eastern saints (john of ephesus) Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 97 |
| 12. Bacch., Med., 22 Tagged with subjects: •lives of the eastern saints (john of ephesus), on entrance procedures Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 74 |
| 13. Basil of Caesarea, Long Rules, 10 Tagged with subjects: •lives of the eastern saints (john of ephesus), on entrance procedures •lives of the eastern saints (john of ephesus), on hazing Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 74, 77 |
| 14. Anon., Scholia In Lycophronem, 4.3, 4.7 Tagged with subjects: •lives of the eastern saints (john of ephesus), on entrance procedures Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 73 |
| 16. John of Ephesus, Lives of The Eastern Saints (Po 17), 129, 131-132, 229, 232-235, 246, 128 Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 298 |
| 17. Aurelian, Mon., 3 Tagged with subjects: •lives of the eastern saints (john of ephesus), on entrance procedures Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 74 |
