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24 results for "jewish"
1. Hebrew Bible, Deuteronomy, 4.19, 30.3-30.5, 33.9, 34.10 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300, 310
4.19. וּפֶן־תִּשָּׂא עֵינֶיךָ הַשָּׁמַיְמָה וְרָאִיתָ אֶת־הַשֶּׁמֶשׁ וְאֶת־הַיָּרֵחַ וְאֶת־הַכּוֹכָבִים כֹּל צְבָא הַשָּׁמַיִם וְנִדַּחְתָּ וְהִשְׁתַּחֲוִיתָ לָהֶם וַעֲבַדְתָּם אֲשֶׁר חָלַק יְהוָה אֱלֹהֶיךָ אֹתָם לְכֹל הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם׃ 30.3. וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת־שְׁבוּתְךָ וְרִחֲמֶךָ וְשָׁב וְקִבֶּצְךָ מִכָּל־הָעַמִּים אֲשֶׁר הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 30.4. אִם־יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמָיִם מִשָּׁם יְקַבֶּצְךָ יְהוָה אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ׃ 30.5. וֶהֱבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ׃ 33.9. הָאֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו וְאֶת־אֶחָיו לֹא הִכִּיר וְאֶת־בנו [בָּנָיו] לֹא יָדָע כִּי שָׁמְרוּ אִמְרָתֶךָ וּבְרִיתְךָ יִנְצֹרוּ׃ 4.19. and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath allotted unto all the peoples under the whole heaven. 30.3. that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee. 30.4. If any of thine that are dispersed be in the uttermost parts of heaven, from thence will the LORD thy God gather thee, and from thence will He fetch thee. 30.5. And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers. . 33.9. Who said of his father, and of his mother: ‘I have not seen him’; Neither did he acknowledge his brethren, Nor knew he his own children; For they have observed Thy word, And keep Thy covet. 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;
2. Hebrew Bible, Exodus, 2.17-2.18, 7.1, 15.17, 19.6 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300, 310
2.17. וַיָּבֹאוּ הָרֹעִים וַיְגָרְשׁוּם וַיָּקָם מֹשֶׁה וַיּוֹשִׁעָן וַיַּשְׁקְ אֶת־צֹאנָם׃ 2.18. וַתָּבֹאנָה אֶל־רְעוּאֵל אֲבִיהֶן וַיֹּאמֶר מַדּוּעַ מִהַרְתֶּן בֹּא הַיּוֹם׃ 7.1. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־פַּרְעֹה וַיַּעַשׂוּ כֵן כַּאֲשֶׁר צִוָּה יְהוָה וַיַּשְׁלֵךְ אַהֲרֹן אֶת־מַטֵּהוּ לִפְנֵי פַרְעֹה וְלִפְנֵי עֲבָדָיו וַיְהִי לְתַנִּין׃ 7.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה רְאֵה נְתַתִּיךָ אֱלֹהִים לְפַרְעֹה וְאַהֲרֹן אָחִיךָ יִהְיֶה נְבִיאֶךָ׃ 15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 2.17. And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. 2.18. And when they came to Reuel their father, he said: ‘How is it that ye are come so soon to-day?’ 7.1. And the LORD said unto Moses: ‘See, I have set thee in God’s stead to Pharaoh; and Aaron thy brother shall be thy prophet. 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established. 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’
3. Hebrew Bible, Genesis, 9.18-9.19 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •sibylline oracles, jewish writers and Found in books: Gruen, Rethinking the Other in Antiquity (2011) 339
9.18. וַיִּהְיוּ בְנֵי־נֹחַ הַיֹּצְאִים מִן־הַתֵּבָה שֵׁם וְחָם וָיָפֶת וְחָם הוּא אֲבִי כְנָעַן׃ 9.19. שְׁלֹשָׁה אֵלֶּה בְּנֵי־נֹחַ וּמֵאֵלֶּה נָפְצָה כָל־הָאָרֶץ׃ 9.18. And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan. 9.19. These three were the sons of Noah, and of these was the whole earth overspread.
4. Hebrew Bible, Leviticus, 18-20 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 310
20. And if a man shall lie with a woman having her sickness, and shall uncover her nakedness—he hath made naked her fountain, and she hath uncovered the fountain of her blood—both of them shall be cut off from among their people.,And if a man lie with his daughter-in-law, both of them shall surely be put to death; they have wrought corruption; their blood shall be upon them.,And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, both the adulterer and the adulteress shall surely be put to death.,And the soul that turneth unto the ghosts, and unto the familiar spirits, to go astray after them, I will even set My face against that soul, and will cut him off from among his people.,And ye shall be holy unto Me; for I the LORD am holy, and have set you apart from the peoples, that ye should be Mine.,And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness: it is a shameful thing; and they shall be cut off in the sight of the children of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.,And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister; for he hath made naked his near kin; they shall bear their iniquity.,I also will set My face against that man, and will cut him off from among his people, because he hath given of his seed unto Molech, to defile My sanctuary, and to profane My holy name.,And if the people of the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;,Moreover, thou shalt say to the children of Israel: Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death; the people of the land shall stone him with stones.,then I will set My face against that man, and against his family, and will cut him off, and all that go astray after him, to go astray after Molech, from among their people.,And the LORD spoke unto Moses, saying:,And if a man take with his wife also her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.,And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.,And if a man shall take his brother’s wife, it is impurity: he hath uncovered his brother’s nakedness; they shall be childless.,And keep ye My statutes, and do them: I am the LORD who sanctify you.,And ye shall not walk in the customs of the nation, which I am casting out before you; for they did all these things, and therefore I abhorred them.,And if a man lie with a beast, he shall surely be put to death; and ye shall slay the beast.,And the man that lieth with his father’s wife—he hath uncovered his father’s nakedness—both of them shall surely be put to death; their blood shall be upon them.,Ye shall therefore keep all My statutes, and all Mine ordices, and do them, that the land, whither I bring you to dwell therein, vomit you not out.,Ye shall therefore separate between the clean beast and the unclean, and between the unclean fowl and the clean; and ye shall not make your souls detestable by beast, or by fowl, or by any thing wherewith the ground teemeth, which I have set apart for you to hold unclean.,For whatsoever man there be that curseth his father or his mother shall surely be put to death; he hath cursed his father or his mother; his blood shall be upon him.,A man also or a woman that divineth by a ghost or a familiar spirit, shall surely be put to death; they shall stone them with stones; their blood shall be upon them.,And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.,And if a man shall lie with his uncle’s wife—he hath uncovered his uncle’s nakedness—they shall bear their sin; they shall die childless.,Sanctify yourselves therefore, and be ye holy; for I am the LORD your God.,But I have said unto you: ‘Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey.’ I am the LORD your God, who have set you apart from the peoples.
5. Hebrew Bible, Numbers, 12.8, 24.4 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300
12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 24.4. נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל אֲשֶׁר מַחֲזֵה שַׁדַּי יֶחֱזֶה נֹפֵל וּגְלוּי עֵינָיִם׃ 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’ 24.4. The saying of him who heareth the words of God, Who seeth the vision of the Almighty, Fallen down, yet with opened eyes:
6. Hebrew Bible, Psalms, 118.11 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300
118.11. סַבּוּנִי גַם־סְבָבוּנִי בְּשֵׁם יְהוָה כִּי אֲמִילַם׃ 118.11. They compass me about, yea, they compass me about; Verily, in the name of the LORD I will cut them off. 136. But overthrew Pharaoh and his host in the Red Sea, For His mercy endureth for ever.,And made Israel to pass through the midst of it, For His mercy endureth for ever;,O give thanks unto the God of gods, For His mercy endureth for ever.,O give thanks unto the Lord of lords, For His mercy endureth for ever.,To Him that smote great kings; For His mercy endureth for ever;,To Him that spread forth the earth above the waters, For His mercy endureth for ever.,Even a heritage unto Israel His servant, For His mercy endureth for ever.,And slew mighty kings, For His mercy endureth for ever.,Who giveth food to all flesh, For His mercy endureth for ever.,And brought out Israel from among them, For His mercy endureth for ever;,And hath delivered us from our adversaries, For His mercy endureth for ever.,And Og king of Bashan, For His mercy endureth for ever;,And gave their land for a heritage, For His mercy endureth for ever;,The moon and stars to rule by night, For His mercy endureth for ever.,O give thanks unto the God of heaven, For His mercy endureth for ever.,O give thanks unto the LORD, for He is good, For His mercy endureth for ever. .,Who remembered us in our low estate, For His mercy endureth for ever;,To Him that smote Egypt in their first-born, For His mercy endureth for ever;,With a strong hand, and with an outstretched arm, For His mercy endureth for ever.,Sihon king of the Amorites, For His mercy endureth for ever;,To Him who divided the Red Sea in sunder, For His mercy endureth for ever;,To Him that led His people through the wilderness, For His mercy endureth for ever.,To Him who alone doeth great wonders, For His mercy endureth for ever.,To Him that made great lights, For His mercy endureth for ever;,The sun to rule by day, For His mercy endureth for ever;,To Him that by understanding made the heavens, for His mercy endureth for ever.
7. Hebrew Bible, Isaiah, 11.11-11.16, 65.17, 66.22 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish •sibylline oracles, jewish and christian sources Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300; Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 113
11.11. וְהָיָה בַּיּוֹם הַהוּא יוֹסִיף אֲדֹנָי שֵׁנִית יָדוֹ לִקְנוֹת אֶת־שְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר מֵאַשּׁוּר וּמִמִּצְרַיִם וּמִפַּתְרוֹס וּמִכּוּשׁ וּמֵעֵילָם וּמִשִּׁנְעָר וּמֵחֲמָת וּמֵאִיֵּי הַיָּם׃ 11.12. וְנָשָׂא נֵס לַגּוֹיִם וְאָסַף נִדְחֵי יִשְׂרָאֵל וּנְפֻצוֹת יְהוּדָה יְקַבֵּץ מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ׃ 11.13. וְסָרָה קִנְאַת אֶפְרַיִם וְצֹרְרֵי יְהוּדָה יִכָּרֵתוּ אֶפְרַיִם לֹא־יְקַנֵּא אֶת־יְהוּדָה וִיהוּדָה לֹא־יָצֹר אֶת־אֶפְרָיִם׃ 11.14. וְעָפוּ בְכָתֵף פְּלִשְׁתִּים יָמָּה יַחְדָּו יָבֹזּוּ אֶת־בְּנֵי־קֶדֶם אֱדוֹם וּמוֹאָב מִשְׁלוֹח יָדָם וּבְנֵי עַמּוֹן מִשְׁמַעְתָּם׃ 11.15. וְהֶחֱרִים יְהוָה אֵת לְשׁוֹן יָם־מִצְרַיִם וְהֵנִיף יָדוֹ עַל־הַנָּהָר בַּעְיָם רוּחוֹ וְהִכָּהוּ לְשִׁבְעָה נְחָלִים וְהִדְרִיךְ בַּנְּעָלִים׃ 11.16. וְהָיְתָה מְסִלָּה לִשְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר מֵאַשּׁוּר כַּאֲשֶׁר הָיְתָה לְיִשְׂרָאֵל בְּיוֹם עֲלֹתוֹ מֵאֶרֶץ מִצְרָיִם׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 66.22. כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃ 11.11. And it shall come to pass in that day, That the Lord will set His hand again the second time To recover the remt of His people, That shall remain from Assyria, and from Egypt, And from Pathros, and from Cush, and from Elam, And from Shinar, and from Hamath, and from the islands of the sea. 11.12. And He will set up an ensign for the nations, And will assemble the dispersed of Israel, And gather together the scattered of Judah From the four corners of the earth. 11.13. The envy also of Ephraim shall depart, And they that harass Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not vex Ephraim. 11.14. And they shall fly down upon the shoulder of the Philistines on the west; Together shall they spoil the children of the east; They shall put forth their hand upon Edom and Moab; And the children of Ammon shall obey them. 11.15. And the LORD will utterly destroy the tongue of the Egyptian sea; And with His scorching wind will He shake His hand over the River, And will smite it into seven streams, And cause men to march over dry-shod. 11.16. And there shall be a highway for the remt of His people, That shall remain from Assyria, Like as there was for Israel In the day that he came up out of the land of Egypt. 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. . 66.22. For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain.
8. Hebrew Bible, 1 Kings, 3 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 310
3. Give Thy servant therefore an understanding heart to judge Thy people, that I may discern between good and evil; for who is able to judge this Thy great people?’,And this woman’s child died in the night; because she overlay it.,Only the people sacrificed in the high places, because there was no house built for the name of the LORD until those days.,And the speech pleased the LORD, that Solomon had asked this thing.,And Solomon awoke, and, behold, it was a dream; and he came to Jerusalem, and stood before the ark of the covet of the LORD, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.,And the one woman said: ‘Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.,Then came there two women, that were harlots, unto the king, and stood before him.,Then spoke the woman whose the living child was unto the king, for her heart yearned upon her son, and she said: ‘Oh, my lord, give her the living child, and in no wise slay it.’ But the other said: ‘It shall be neither mine nor thine; divide it.’,And all Israel heard of the judgment which the king had judged; and they feared the king; for they saw that the wisdom of God was in him, to do justice.,And Solomon became allied to Pharaoh king of Egypt by marriage, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.,And Solomon said: ‘Thou hast shown unto Thy servant David my father great kindness, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day.,behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.,Then said the king: ‘The one saith: This is my son that liveth, and thy son is the dead; and the other saith: Nay; but thy son is the dead, and my son is the living.’,And the king said: ‘Fetch me a sword.’ And they brought a sword before the king.,And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude.,And God said unto him: ‘Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern justice;,In Gibeon the LORD appeared to Solomon in a dream by night; and God said: ‘Ask what I shall give thee.’,And the other woman said: ‘Nay; but the living is my son, and the dead is thy son.’ And this said: ‘No; but the dead is thy son, and the living is my son.’ Thus they spoke before the king.,And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days.’,And the king said: ‘Divide the living child in two, and give half to the one, and half to the other.’,And the king went to Gibeon to sacrifice there; for that was the great high place; a thousand burnt-offerings did Solomon offer upon that altar.,And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.,And now, O LORD my God, Thou hast made Thy servant king instead of David my father; and I am but a little child; I know not how to go out or come in.,And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked well at it in the morning, behold, it was not my son, whom I did bear.’,And Solomon loved the LORD, walking in the statutes of David his father; only he sacrificed and offered in the high places. .,And I have also given thee that which thou hast not asked, both riches and honour—so that there hath not been any among the kings like unto thee—all thy days.,And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.,Then the king answered and said: ‘Give her the living child, and in no wise slay it: she is the mother thereof.’"
9. Hebrew Bible, 2 Chronicles, 6 (5th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 310
6. Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel.,nevertheless thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build the house for My name.,Now, O my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent, unto the prayer that is made in this place.,Yet have Thou respect unto the prayer of Thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer which Thy servant prayeth before Thee;,And he said: ‘Blessed be the LORD, the God of Israel, who spoke with His mouth unto David my father, and hath with His hands fulfilled it, saying:,And hearken Thou to the supplications of Thy servant, and of Thy people Israel, when they shall pray toward this place; yea, hear Thou from Thy dwelling-place, even from heaven; and when Thou hearest, forgive.,Now therefore, O LORD, the God of Israel, keep with Thy servant David my father that which Thou hast promised him, saying: There shall not fail thee a man in My sight to sit on the throne of Israel; if only thy children take heed to their way, to walk in My law as thou hast walked before Me.,If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be;,But the LORD said unto David my father: Whereas it was in thy heart to build a house for My name, thou didst well that it was in thy heart;,If Thy people go out to battle against their enemies, by whatsoever way Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the house which I have built for Thy name;,O LORD God, turn not away the face of Thine anointed; Remember the good deeds of David Thy servant.’,Now therefore, O LORD, the God of Israel, let Thy word be verified, which Thou spokest unto Thy servant David.,Since the day that I brought forth My people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that My name might be there; neither chose I any man to be prince over My people Israel;,But I have built Thee a house of habitation, And a place for Thee to dwell in for ever.,then hear Thou from heaven, and forgive the sin of Thy people Israel, and bring them back unto the land which Thou gavest to them and to their fathers.,And if Thy people Israel be smitten down before the enemy, when they sin against Thee, and shall turn again and confess Thy name, and pray and make supplication before Thee in this house;,and he said: ‘O LORD, the God of Israel, there is no God like Thee, in the heaven, or in the earth; who keepest covet and mercy with Thy servants, that walk before Thee with all their heart;,who hast kept with Thy servant David my father that which Thou didst promise him; yea, Thou spokest with Thy mouth, and hast fulfilled it with Thy hand, as it is this day.,If they sin against Thee—for there is no man that sinneth not—and Thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;,then hear Thou from heaven, even from Thy dwelling-place, and do according to all that the stranger calleth to Thee for; that all the peoples of the earth may know Thy name, and fear Thee, as doth Thy people Israel, and that they may know that Thy name is called upon this house which I have built.,for Solomon had made a brazen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven—,If a man sin against his neighbour, and an oath be exacted of him to cause him to swear, and he come and swear before Thine altar in this house;,Then spoke Solomon:,then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou dost direct them on the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance.,then hear Thou from heaven their prayer and their supplication, and maintain their cause.,what prayer and supplication soever be made by any man, or by all Thy people Israel, who shall know every man his own plague and his own pain, and shall spread forth his hands toward this house;,but I have chosen Jerusalem, that My name might be there; and have chosen David to be over My people Israel.,And there have I set the ark, wherein is the covet of the LORD, which He made with the children of Israel.’ .,And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands—,Now therefore arise, O LORD God, into Thy resting-place, Thou, and the ark of Thy strength; Let Thy priests, O LORD God, be clothed with salvation, And let Thy saints rejoice in good.,yet if they shall bethink themselves in the land whither they are carried captive, and turn, and make supplication unto Thee in the land of their captivity, saying: We have sinned, we have done iniquitously, and have dealt wickedly;,Moreover concerning the stranger, that is not of Thy people Israel, when be shall come out of a far country for Thy great name’s sake, and Thy mighty hand, and Thine outstretched arm; when they shall come and pray toward this house;,if they return unto Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which Thou gavest unto their fathers, and the city which Thou hast chosen, and toward the house which I have built for Thy name;,then hear Thou from heaven, and do, and judge Thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.,then hear Thou from heaven, even from Thy dwelling-place, their prayer and their supplications, and maintain their cause; and forgive Thy people who have sinned against Thee.,And the LORD hath established His word that He spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.,that they may fear Thee, to walk in Thy ways, all the days that they live in the land which Thou gavest unto our fathers.,When the heaven is shut up, and there is no rain, when they sin against Thee; if they pray toward this place, and confess Thy name, turning from their sin, when Thou dost afflict them;,But will God in very truth dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have builded!,And the king turned his face, and blessed all the congregation of Israel; and all the congregation of Israel stood.,that Thine eyes may be open toward this house day and night, even toward the place whereof Thou hast said that thou wouldest put Thy name there; to hearken unto the prayer which Thy servant shall pray toward this place.,then hear Thou from heaven Thy dwelling-place, and forgive, and render unto every man according to all his ways, whose heart Thou knowest—for Thou, even Thou only, knowest the hearts of the children of men—
10. Septuagint, 3 Maccabees, 6.36, 7.19-7.20 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300
6.36. And when they had ordained a public rite for these things in their whole community and for their descendants, they instituted the observance of the aforesaid days as a festival, not for drinking and gluttony, but because of the deliverance that had come to them through God. 7.19. And when they had landed in peace with appropriate thanksgiving, there too in like manner they decided to observe these days as a joyous festival during the time of their stay.
11. Septuagint, Wisdom of Solomon, 10.1-11.1 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 310
12. Septuagint, 4 Maccabees, 2.4-2.16 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 310
2.5. Thus the law says, "You shall not covet your neighbor's wife...or anything that is your neighbor's." 2.6. In fact, since the law has told us not to covet, I could prove to you all the more that reason is able to control desires. Just so it is with the emotions that hinder one from justice. 2.7. Otherwise how could it be that someone who is habitually a solitary gormandizer, a glutton, or even a drunkard can learn a better way, unless reason is clearly lord of the emotions? 2.8. Thus, as soon as a man adopts a way of life in accordance with the law, even though he is a lover of money, he is forced to act contrary to his natural ways and to lend without interest to the needy and to cancel the debt when the seventh year arrives. 2.9. If one is greedy, he is ruled by the law through his reason so that he neither gleans his harvest nor gathers the last grapes from the vineyard. In all other matters we can recognize that reason rules the emotions. 2.10. For the law prevails even over affection for parents, so that virtue is not abandoned for their sakes. 2.11. It is superior to love for one's wife, so that one rebukes her when she breaks the law. 2.12. It takes precedence over love for children, so that one punishes them for misdeeds. 2.13. It is sovereign over the relationship of friends, so that one rebukes friends when they act wickedly. 2.14. Do not consider it paradoxical when reason, through the law, can prevail even over enmity. The fruit trees of the enemy are not cut down, but one preserves the property of enemies from the destroyers and helps raise up what has fallen.
13. Hebrew Bible, Daniel, 7 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300
7. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened.,After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet; and it was diverse from all the beasts that were before it; and it had ten horns.,Daniel spoke and said: I saw in my vision by night, and, behold, the four winds of the heaven broke forth upon the great sea.,I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire.,But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’,I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him.,I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things:,I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.,After this I beheld, and lo another, like a leopard, which had upon the sides of it four wings of a fowl; the beast had also four heads; and dominion was given to it.,In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters.,And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in its mouth between its teeth; and it was said thus unto it: ‘Arise, devour much flesh.’,And four great beasts came up from the sea, diverse one from another.,And as for the ten horns, out of this kingdom shall ten kings arise; and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.,Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;,’These great beasts, which are four, are four kings, that shall arise out of the earth.,But the judgment shall sit, and his dominions shall be taken away, to be consumed and to be destroy unto the end.,I beheld, and the same horn made war with the saints, and prevailed against them;,until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom.,and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell; even that horn that had eyes, and a mouth that spoke great things, whose appearance was greater than that of its fellows.,And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time.,Thus he said: ‘The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.,I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.,Here is the end of the matter. As for me Daniel, my thoughts much affrighted me, and my countece was changed in me; but I kept the matter in my heart.,And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed.,And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time.,And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’,The first was like a lion, and had eagle’s wings; I beheld till the wings thereof were plucked off, and it was lifted up from the earth, and made stand upon two feet as a man, and a man’s heart was given to it.,As for me Daniel, my spirit was pained in the midst of my body, and the visions of my head affrighted me. ."
14. Septuagint, 2 Maccabees, 1.29, 10.8, 15.12-15.16, 15.22-15.36 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300
1.29. Plant thy people in thy holy place, as Moses said.' 10.8. They decreed by public ordice and vote that the whole nation of the Jews should observe these days every year." 15.12. What he saw was this: Onias, who had been high priest, a noble and good man, of modest bearing and gentle manner, one who spoke fittingly and had been trained from childhood in all that belongs to excellence, was praying with outstretched hands for the whole body of the Jews.' 15.13. Then likewise a man appeared, distinguished by his gray hair and dignity, and of marvelous majesty and authority.' 15.14. And Onias spoke, saying, 'This is a man who loves the brethren and prays much for the people and the holy city, Jeremiah, the prophet of God.' 15.15. Jeremiah stretched out his right hand and gave to Judas a golden sword, and as he gave it he addressed him thus:' 15.16. Take this holy sword, a gift from God, with which you will strike down your adversaries.' 15.22. And he called upon him in these words: 'O Lord, thou didst send thy angel in the time of Hezekiah king of Judea, and he slew fully a hundred and eighty-five thousand in the camp of Sennacherib.' 15.23. So now, O Sovereign of the heavens, send a good angel to carry terror and trembling before us.' 15.24. By the might of thy arm may these blasphemers who come against thy holy people be struck down.'With these words he ended his prayer.' 15.25. Nicanor and his men advanced with trumpets and battle songs;" 15.26. and Judas and his men met the enemy in battle with invocation to God and prayers." 15.27. So, fighting with their hands and praying to God in their hearts, they laid low no less than thirty-five thousand men, and were greatly gladdened by God's manifestation.' 15.28. When the action was over and they were returning with joy, they recognized Nicanor, lying dead, in full armor.' 15.29. Then there was shouting and tumult, and they blessed the Sovereign Lord in the language of their fathers.' 15.30. And the man who was ever in body and soul the defender of his fellow citizens, the man who maintained his youthful good will toward his countrymen, ordered them to cut off Nicanor's head and arm and carry them to Jerusalem.' 15.30. And the man who was ever in body and soul the defender of his fellow citizens, the man who maintained his youthful good will toward his countrymen, ordered them to cut off Nicanor's head and arm and carry them to Jerusalem. 31 And when he arrived there and had called his countrymen together and stationed the priests before the altar, he sent for those who were in the citadel. 32 He showed them the vile Nicanor's head and that profane man's arm, which had been boastfully stretched out against the holy house of the Almighty; 33 and he cut out the tongue of the ungodly Nicanor and said that he would give it piecemeal to the birds and hang up these rewards of his folly opposite the sanctuary. 34 And they all, looking to heaven, blessed the Lord who had manifested himself, saying, "Blessed is he who has kept his own place undefiled." 35 And he hung Nicanor's head from the citadel, a clear and conspicuous sign to every one of the help of the Lord. 36 And they all decreed by public vote never to let this day go unobserved, but to celebrate the thirteenth day of the twelfth month — which is called Adar in the Syrian language — the day before Mordecai's day. 37 This, then, is how matters turned out with Nicanor. And from that time the city has been in the possession of the Hebrews. So I too will here end my story. 38 If it is well told and to the point, that is what I myself desired; if it is poorly done and mediocre, that was the best I could do. 39 For just as it is harmful to drink wine alone, or, again, to drink water alone, while wine mixed with water is sweet and delicious and enhances one's enjoyment, so also the style of the story delights the ears of those who read the work. And here will be the end.END 15.31. And when he arrived there and had called his countrymen together and stationed the priests before the altar, he sent for those who were in the citadel.' 15.32. He showed them the vile Nicanor's head and that profane man's arm, which had been boastfully stretched out against the holy house of the Almighty;' 15.33. and he cut out the tongue of the ungodly Nicanor and said that he would give it piecemeal to the birds and hang up these rewards of his folly opposite the sanctuary." 15.34. And they all, looking to heaven, blessed the Lord who had manifested himself, saying, 'Blessed is he who has kept his own place undefiled.' 15.35. And he hung Nicanor's head from the citadel, a clear and conspicuous sign to every one of the help of the Lord.' 15.36. And they all decreed by public vote never to let this day go unobserved, but to celebrate the thirteenth day of the twelfth month -- which is called Adar in the Syrian language -- the day before Mordecai's day.'
15. Anon., Sibylline Oracles, 3.92, 3.180, 3.194, 3.294, 4.182, 5.512-5.531, 7.145, 8.319 (1st cent. BCE - 5th cent. CE)  Tagged with subjects: •sibylline oracles, jewish and christian sources Found in books: Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 113
3.92. of a woman and obedient everywhere. 3.180. 180 Together gathered, and held fast in chain 3.194. And then that of the Macedonians, 3.294. Nor any man of great wealth grieve the one 4.182. No more a city when around their spear 5.512. Then the destruction pitiable of war. 5.513. And no more shall one fight with swords or iron 5.514. Or even darts, which things shall not again 5.515. 515 Be lawful. But wise people shall have peace, 5.516. Who were left, having made proof of wickedness, 5.517. That they might at the last be filled with joy. 5.518. Ye matricides, leave off your impudence 5.519. And evil-working boldness, who of old 5.520. 520 provided lawlessly lewd couch with boys, 5.521. And placed as harlots maidens pure before 5.522. In brothels by assault and punishment 5.523. And by much-laboring indecency. 5.524. For in thee mother with her child did hold 5.525. 525 Unlawful intercourse, and daughter wa 5.526. With her own father wedded as a bride; 5.527. And in thee kings have their ill-fated mouth 5.528. Polluted, and in thee have wicked men 5.529. Found couch with cattle. Be in silence hushed, 5.530. 530 Thou wicked city all-bewailed, possessed
16. Philo of Alexandria, On The Eternity of The World, 77, 76 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 113
76. But some of those who used to hold a different opinion, being overpowered by truth, have changed their doctrine; for beauty has a power which is very attractive, and the truth is beyond all things beautiful, as falsehood on the contrary is enormously ugly; therefore Boethus, and Posidonius, and Panaetius, men of great learning in the Stoic doctrines, as if seized with a sudden inspiration, abandoning all the stories about conflagrations and regeneration, have come over to the more divine doctrine of the incorruptibility of the world;
17. Vergil, Eclogues, 4.3 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •sibylline oracles, jewish sources Found in books: Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 117
4.3. coppice or lowly tamarisk: sing we woods,
18. Ovid, Metamorphoses, 1 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •sibylline oracles, jewish sources Found in books: Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 117
1. My soul is wrought to sing of forms transformed,to bodies new and strange! Immortal Gods,inspire my heart, for ye have changed yourselves,and all things you have changed! Oh lead my song,in smooth and measured strains, from olden days,when earth began to this completed time!,Before the ocean and the earth appeared—,before the skies had overspread them all—,the face of Nature in a vast expanse,was naught but Chaos uniformly waste.,It was a rude and undeveloped mass,,that nothing made except a ponderous weight;,and all discordant elements confused,,were there congested in a shapeless heap.,nor did the moon renew her crescent horns;,the earth was not suspended in the air,exactly balanced by her heavy weight.,Not far along the margin of the shores,had Amphitrite stretched her lengthened arms,—,for all the land was mixed with sea and air.,The land was soft, the sea unfit to sail,,the atmosphere opaque, to naught was given,a proper form, in everything was strife,,and all was mingled in a seething mass—,with hot the cold parts strove, and wet with dry,and soft with hard, and weight with empty void.,he cut the land from skies, the sea from land,,the heavens ethereal from material air;,and when were all evolved from that dark mass,he bound the fractious parts in tranquil peace.,The fiery element of convex heaven,leaped from the mass devoid of dragging weight,,and chose the summit arch to which the air,as next in quality was next in place.,The earth more dense attracted grosser parts,and moved by gravity sank underneath;,and last of all the wide surrounding waves,in deeper channels rolled around the globe.,had carved asunder that discordant mass,,had thus reduced it to its elements,,that every part should equally combine,,when time began He rounded out the earth,and moulded it to form a mighty globe.,Then poured He forth the deeps and gave command,that they should billow in the rapid winds,,that they should compass every shore of earth.,he also added fountains, pools and lakes,,and bound with shelving banks the slanting streams,,which partly are absorbed and partly join,the boundless ocean. Thus received amid,the wide expanse of uncontrolled waves,,they beat the shores instead of crooked banks.,the valleys are depressed, the woods are clothed,in green, the stony mountains rise. And as,the heavens are intersected on the right,by two broad zones, by two that cut the left,,and by a fifth consumed with ardent heat,,with such a number did the careful God,mark off the compassed weight, and thus the earth,received as many climes.—Such heat consumes,the middle zone that none may dwell therein;,and two extremes are covered with deep snow;,and two are placed betwixt the hot and cold,,which mixed together give a temperate clime;,and over all the atmosphere suspends,with weight proportioned to the fiery sky,,exactly as the weight of earth compares,with weight of water.,to gather in the air and spread the clouds.,He fixed the thunders that disturb our souls,,and brought the lightning on destructive winds,that also waft the cold. Nor did the great,Artificer permit these mighty winds,to blow unbounded in the pathless skies,,but each discordant brother fixed in space,,although His power can scarce restrain their rage,to rend the universe. At His command,to far Aurora, Eurus took his way,,to Nabath, Persia , and that mountain range,first gilded by the dawn; and Zephyr's flight,was towards the evening star and peaceful shores,,warm with the setting sun; and Boreas,invaded Scythia and the northern snows;,and Auster wafted to the distant south,where clouds and rain encompass his abode.—,and over these He fixed the liquid sky,,devoid of weight and free from earthly dross.,and fixed their certain bounds, when all the stars,,which long were pressed and hidden in the mass,,began to gleam out from the plains of heaven,,and traversed, with the Gods, bright ether fields:,and lest some part might be bereft of life,the gleaming waves were filled with twinkling fish;,the earth was covered with wild animals;,the agitated air was filled with birds.,a being capable of lofty thought,,intelligent to rule, was wanting still,man was created! Did the Unknown God,designing then a better world make man,of seed divine? or did Prometheus,take the new soil of earth (that still contained,ome godly element of Heaven's Life),and use it to create the race of man;,first mingling it with water of new streams;,o that his new creation, upright man,,was made in image of commanding Gods?,On earth the brute creation bends its gaze,,but man was given a lofty countece,and was commanded to behold the skies;,and with an upright face may view the stars:—,and so it was that shapeless clay put on,the form of man till then unknown to earth.,First was the Golden Age. Then rectitude,pontaneous in the heart prevailed, and faith.,Avengers were not seen, for laws unframed,were all unknown and needless. Punishment,and fear of penalties existed not.,No harsh decrees were fixed on brazen plates.,No suppliant multitude the countece,of Justice feared, averting, for they dwelt,without a judge in peace. Descended not,the steeps, shorn from its height, the lofty pine,,cleaving the trackless waves of alien shores,,nor distant realms were known to wandering men.,The towns were not entrenched for time of war;,they had no brazen trumpets, straight, nor horns,of curving brass, nor helmets, shields nor swords.,There was no thought of martial pomp —secure,a happy multitude enjoyed repose.,a store of every fruit. The harrow touched,her not, nor did the plowshare wound,her fields. And man content with given food,,and none compelling, gathered arbute fruits,and wild strawberries on the mountain sides,,and ripe blackberries clinging to the bush,,and corners and sweet acorns on the ground,,down fallen from the spreading tree of Jove.,Eternal Spring! Soft breathing zephyrs soothed,and warmly cherished buds and blooms, produced,without a seed. The valleys though unplowed,gave many fruits; the fields though not renewed,white glistened with the heavy bearded wheat:,rivers flowed milk and nectar, and the trees,,the very oak trees, then gave honey of themselves.,and all the world was ruled by Jove supreme,,the Silver Age, though not so good as gold,but still surpassing yellow brass, prevailed.,by him divided into periods four,,unequal,—summer, autumn, winter, spring.—,then glowed with tawny heat the parched air,,or pendent icicles in winter froze,and man stopped crouching in crude caverns, while,he built his homes of tree rods, bark entwined.,Then were the cereals planted in long rows,,and bullocks groaned beneath the heavy yoke.,when cruel people were inclined to arms,but not to impious crimes. And last of all,the ruthless and hard Age of Iron prevailed,,from which maligt vein great evil sprung;,and modesty and faith and truth took flight,,and in their stead deceits and snares and frauds,and violence and wicked love of gain,,ucceeded.—Then the sailor spread his sails,to winds unknown, and keels that long had stood,on lofty mountains pierced uncharted waves.,Surveyors anxious marked with metes and bounds,the lands, created free as light and air:,nor need the rich ground furnish only crops,,and give due nourishment by right required,—,they penetrated to the bowels of earth,and dug up wealth, bad cause of all our ills,—,rich ores which long ago the earth had hid,and deep removed to gloomy Stygian caves:,and soon destructive iron and harmful gold,were brought to light; and War, which uses both,,came forth and shook with sanguinary grip,his clashing arms. Rapacity broke forth—,the guest was not protected from his host,,the father in law from his own son in law;,even brothers seldom could abide in peace.,The husband threatened to destroy his wife,,and she her husband: horrid step dames mixed,the deadly henbane: eager sons inquired,their fathers, ages. Piety was slain:,and last of all the virgin deity,,Astraea vanished from the blood-stained earth.,And lest ethereal heights should long remain,less troubled than the earth, the throne of Heaven,was threatened by the Giants; and they piled,mountain on mountain to the lofty stars.,But Jove, omnipotent, shot thunderbolts,through Mount Olympus , and he overturned,from Ossa huge, enormous Pelion.,And while these dreadful bodies lay overwhelmed,in their tremendous bulk, (so fame reports),the Earth was reeking with the copious blood,of her gigantic sons; and thus replete,with moisture she infused the steaming gore,with life renewed. So that a monument,of such ferocious stock should be retained,,he made that offspring in the shape of man;,but this new race alike despised the Gods,,and by the greed of savage slaughter proved,a sanguinary birth.,When, from his throne,upreme, the Son of Saturn viewed their deeds,,he deeply groaned: and calling to his mind,the loathsome feast Lycaon had prepared,,a recent deed not common to report,,his soul conceived great anger —worthy Jove—,and he convened a council. No delay,detained the chosen Gods.,a path is well defined on high, which men,,because so white, have named the Milky Way.,It makes a passage for the deities,and leads to mansions of the Thunder God,,to Jove's imperial home. On either side,of its wide way the noble Gods are seen,,but there the potent and renowned of Heaven,have fixed their homes.—It is a glorious place,,our most audacious verse might designate,the “Palace of High Heaven.” When the Gods,were seated, therefore, in its marble halls,the King of all above the throng sat high,,and leaning on his ivory scepter, thrice,,and once again he shook his awful locks,,wherewith he moved the earth, and seas and stars,—,and thus indigtly began to speak;,“The time when serpent footed giants strove,to fix their hundred arms on captive Heaven,,not more than this event could cause alarm,for my dominion of the universe.,Although it was a savage enemy,,yet warred we with a single source derived,of one. Now must I utterly destroy,this mortal race wherever Nereus roars,around the world. Yea, by the Infernal Streams,that glide through Stygian groves beneath the world,,I swear it. Every method has been tried.,The knife must cut immedicable wounds,,lest maladies infect untainted parts.,“Beneath my sway are demi gods and fauns,,nymphs, rustic deities, sylvans of the hills,,atyrs;—all these, unworthy Heaven's abodes,,we should at least permit to dwell on earth,which we to them bequeathed. What think ye, Gods,,is safety theirs when I, your sovereign lord,,the Thunder-bolt Controller, am ensnared,by fierce Lycaon?” Ardent in their wrath,,the astonished Gods demand revenge overtake,this miscreant; he who dared commit such crimes.,'Twas even thus when raged that impious band,to blot the Roman name in sacred blood,of Caesar, sudden apprehensive fears,of ruin absolute astonished man,,and all the world convulsed. Nor is the love,thy people bear to thee, Augustus, less,than these displayed to Jupiter whose voice,and gesture all the murmuring host restrained:,and as indigt clamour ceased, suppressed,by regt majesty, Jove once again,broke the deep silence with imperial words;,“Dismiss your cares; he paid the penalty,however all the crime and punishment,now learn from this:—An infamous report,of this unholy age had reached my ears,,and wishing it were false, I sloped my course,from high Olympus , and—although a God—,disguised in human form I viewed the world.,It would delay us to recount the crimes,unnumbered, for reports were less than truth.,“I traversed Maenalus where fearful dens,abound, over Lycaeus, wintry slopes,of pine tree groves, across Cyllene steep;,and as the twilight warned of night's approach,,I stopped in that Arcadian tyrant's realms,and entered his inhospitable home:—,and when I showed his people that a God,had come, the lowly prayed and worshiped me,,but this Lycaon mocked their pious vows,and scoffing said; ‘A fair experiment,will prove the truth if this be god or man.’,and he prepared to slay me in the night,—,to end my slumbers in the sleep of death.,So made he merry with his impious proof;,but not content with this he cut the throat,of a Molossian hostage sent to him,,and partly softened his still quivering limbs,in boiling water, partly roasted them,on fires that burned beneath. And when this flesh,was served to me on tables, I destroyed,his dwelling and his worthless Household Gods,,with thunder bolts avenging. Terror struck,he took to flight, and on the silent plains,is howling in his vain attempts to speak;,he raves and rages and his greedy jaws,,desiring their accustomed slaughter, turn,against the sheep—still eager for their blood.,His vesture separates in shaggy hair,,his arms are changed to legs; and as a wolf,he has the same grey locks, the same hard face,,the same bright eyes, the same ferocious look.,“Thus fell one house, but not one house alone,deserved to perish; over all the earth,ferocious deeds prevail,—all men conspire,in evil. Let them therefore feel the weight,of dreadful penalties so justly earned,,for such hath my unchanging will ordained.”,of Jove and added fuel to his wrath,,while others gave assent: but all deplored,and questioned the estate of earth deprived,of mortals. Who could offer frankincense,upon the altars? Would he suffer earth,to be despoiled by hungry beasts of prey?,Such idle questions of the state of man,the King of Gods forbade, but granted soon,to people earth with race miraculous,,unlike the first.,And now his thunder bolts,would Jove wide scatter, but he feared the flames,,unnumbered, sacred ether might ignite,and burn the axle of the universe:,and he remembered in the scroll of fate,,there is a time appointed when the sea,and earth and Heavens shall melt, and fire destroy,the universe of mighty labour wrought.,Such weapons by the skill of Cyclops forged,,for different punishment he laid aside—,for straightway he preferred to overwhelm,the mortal race beneath deep waves and storms,from every raining sky. And instantly,he shut the Northwind in Aeolian caves,,and every other wind that might dispel,the gathering clouds. He bade the Southwind blow:—,concealing in the gloom his awful face:,the drenching rain descends from his wet beard,and hoary locks; dark clouds are on his brows,and from his wings and garments drip the dews:,his great hands press the overhanging clouds;,loudly the thunders roll; the torrents pour;,Iris, the messenger of Juno , clad,in many coloured raiment, upward draws,the steaming moisture to renew the clouds.,the rustic's crops are scattered in the mire,,and he bewails the long year's fruitless toil.,that emanate from Heaven; he brought to aid,his azure brother, lord of flowing waves,,who called upon the Rivers and the Streams:,and when they entered his impearled abode,,Neptune , their ancient ruler, thus began;,“A long appeal is needless; pour ye forth,in rage of power; open up your fountains;,rush over obstacles; let every stream,pour forth in boundless floods.” Thus he commands,,and none dissenting all the River Gods,return, and opening up their fountains roll,tumultuous to the deep unfruitful sea.,which trembling with unwonted throes heaved up,the sources of her waters bare; and through,her open plains the rapid rivers rushed,resistless, onward bearing the waving grain,,and holy temples, and their sacred urns.,The mansions that remained, resisting vast,and total ruin, deepening waves concealed,and whelmed their tottering turrets in the flood,and whirling gulf. And now one vast expanse,,the land and sea were mingled in the waste,of endless waves—a sea without a shore.,another sitting in his curved boat,,plied the long oar where he was wont to plow;,another sailed above his grain, above,his hidden dwelling; and another hooked,a fish that sported in a leafy elm.,Perchance an anchor dropped in verdant fields,,or curving keels were pushed through tangled vines;,and where the gracile goat enjoyed the green,,unsightly seals reposed. Beneath the waves,were wondering Nereids, viewing cities, groves,and houses. Dolphins darting mid the trees,,meshed in the twisted branches, beat against,the shaken oak trees. There the sheep, affrayed,,wim with the frightened wolf, the surging waves,float tigers and lions: availeth naught,his lightning shock the wild boar, nor avails,the stag's fleet footed speed. The wandering bird,,eeking umbrageous groves and hidden vales,,with wearied pinion droops into the sea.,The waves increasing surge above the hills,,and rising waters dash on mountain tops.,Myriads by the waves are swept away,,and those the waters spare, for lack of food,,tarvation slowly overcomes at last.,beneath a wilderness of rising waves,,'Twixt Oeta and Aonia , Phocis lies,,where through the clouds Parnassus ' summits twain,point upward to the stars, unmeasured height,,ave which the rolling billows covered all:,there in a small and fragile boat, arrived,,Deucalion and the consort of his couch,,prepared to worship the Corycian Nymphs,,the mountain deities, and Themis kind,,who in that age revealed in oracles,the voice of fate. As he no other lived,o good and just, as she no other feared,the Gods.,in ruin covered, swept with wasting waves,,and when he saw one man of myriads left,,one helpless woman left of myriads lone,,both innocent and worshiping the Gods,,he scattered all the clouds; he blew away,the great storms by the cold northwind.,the earth appeared to heaven and the skies,appeared to earth. The fury of the main,abated, for the Ocean ruler laid,his trident down and pacified the waves,,and called on azure Triton.—Triton arose,above the waving seas, his shoulders mailed,in purple shells.—He bade the Triton blow,,blow in his sounding shell, the wandering streams,and rivers to recall with signal known:,a hollow wreathed trumpet, tapering wide,and slender stemmed, the Triton took amain,and wound the pearly shell at midmost sea.,Betwixt the rising and the setting suns,the wildered notes resounded shore to shore,,and as it touched his lips, wet with the brine,beneath his dripping beard, sounded retreat:,and all the waters of the land and sea,obeyed. Their fountains heard and ceased to flow;,their waves subsided; hidden hills uprose;,emerged the shores of ocean; channels filled,with flowing streams; the soil appeared; the land,increased its surface as the waves decreased:,and after length of days the trees put forth,,with ooze on bending boughs, their naked tops.,but as he viewed the vast and silent world,Deucalion wept and thus to Pyrrha spoke;,“O sister! wife! alone of woman left!,My kindred in descent and origin!,Dearest companion of my marriage bed,,doubly endeared by deepening dangers borne,—,of all the dawn and eve behold of earth,,but you and I are left—for the deep sea,has kept the rest! And what prevents the tide,from overwhelming us? Remaining clouds,affright us. How could you endure your fears,if you alone were rescued by this fate,,and who would then console your bitter grief?,Oh be assured, if you were buried in the waves,,that I would follow you and be with you!,Oh would that by my father's art I might,restore the people, and inspire this clay,to take the form of man. Alas, the Gods,decreed and only we are living!”, Thus,Deucalion's plaint to Pyrrha ;—and they wept.,to ask the aid of sacred oracles,—,and so they hastened to Cephissian waves,which rolled a turbid flood in channels known.,Thence when their robes and brows were sprinkled well,,they turned their footsteps to the goddess' fane:,its gables were befouled with reeking moss,and on its altars every fire was cold.,But when the twain had reached the temple steps,they fell upon the earth, inspired with awe,,and kissed the cold stone with their trembling lips,,and said; “If righteous prayers appease the Gods,,and if the wrath of high celestial powers,may thus be turned, declare, O Themis! whence,and what the art may raise humanity?,O gentle goddess help the dying world!”,“Depart from me and veil your brows; ungird,your robes, and cast behind you as you go,,the bones of your great mother.” Long they stood,in dumb amazement: Pyrrha , first of voice,,refused the mandate and with trembling lips,implored the goddess to forgive—she feared,to violate her mother's bones and vex,her sacred spirit. often pondered they,the words involved in such obscurity,,repeating oft: and thus Deucalion,to Epimetheus' daughter uttered speech,of soothing import; “ Oracles are just,and urge not evil deeds, or naught avails,the skill of thought. Our mother is the Earth,,and I may judge the stones of earth are bones,that we should cast behind us as we go.”,he hesitated to comply; and both amazed,doubted the purpose of the oracle,,but deemed no harm to come of trial. They,,descending from the temple, veiled their heads,and loosed their robes and threw some stones,behind them. It is much beyond belief,,were not receding ages witness, hard,and rigid stones assumed a softer form,,enlarging as their brittle nature changed,to milder substance,—till the shape of man,appeared, imperfect, faintly outlined first,,as marble statue chiseled in the rough.,The soft moist parts were changed to softer flesh,,the hard and brittle substance into bones,,the veins retained their ancient name. And now,the Gods supreme ordained that every stone,Deucalion threw should take the form of man,,and those by Pyrrha cast should woman's form,assume: so are we hardy to endure,and prove by toil and deeds from what we sprung.,And after this the Earth spontaneous,produced the world of animals, when all,remaining moistures of the mirey fens,fermented in the sun, and fruitful seeds,in soils nutritious grew to shapes ordained.,So when the seven streamed Nile from oozy fields,returneth duly to her ancient bed,,the sun's ethereal rays impregn the slime,,that haply as the peasants turn the soil,they find strange animals unknown before:,ome in the moment of their birth, and some,deprived of limbs, imperfect; often part,alive and part of slime iimate,are fashioned in one body. Heat combined,with moisture so conceives and life results,from these two things. For though the flames may be,the foes of water, everything that lives,begins in humid vapour, and it seems,discordant concord is the means of life.,felt heat ethereal from the glowing sun,,unnumbered species to the light she gave,,and gave to being many an ancient form,,or monster new created. Unwilling she,created thus enormous Python.—Thou,unheard of serpent spread so far athwart,the side of a vast mountain, didst fill with fear,the race of new created man. The God,that bears the bow (a weapon used till then,only to hunt the deer and agile goat),destroyed the monster with a myriad darts,,and almost emptied all his quiver, till,envenomed gore oozed forth from livid wounds.,the fame of this achievement, sacred sports,he instituted, from the Python called,“The Pythian Games.” In these the happy youth,who proved victorious in the chariot race,,running and boxing, with an honoured crown,of oak leaves was enwreathed. The laurel then,was not created, wherefore Phoebus, bright,and godlike, beauteous with his flowing hair,,was wont to wreathe his brows with various leaves.,Daphne , the daughter of a River God,was first beloved by Phoebus, the great God,of glorious light. 'Twas not a cause of chance,but out of Cupid's vengeful spite that she,was fated to torment the lord of light.,For Phoebus, proud of Python's death, beheld,that impish god of Love upon a time,when he was bending his diminished bow,,and voicing his contempt in anger said;,“What, wanton boy, are mighty arms to thee,,great weapons suited to the needs of war?,The bow is only for the use of those,large deities of heaven whose strength may deal,wounds, mortal, to the savage beasts of prey;,and who courageous overcome their foes.—,it is a proper weapon to the use,of such as slew with arrows Python, huge,,whose pestilential carcase vast extent,covered. Content thee with the flames thy torch,enkindles (fires too subtle for my thought),and leave to me the glory that is mine.”,“O Phoebus, thou canst conquer all the world,with thy strong bow and arrows, but with this,mall arrow I shall pierce thy vaunting breast!,And by the measure that thy might exceeds,the broken powers of thy defeated foes,,o is thy glory less than mine.” No more,he said, but with his wings expanded thence,flew lightly to Parnassus , lofty peak.,There, from his quiver he plucked arrows twain,,most curiously wrought of different art;,one love exciting, one repelling love.,The dart of love was glittering, gold and sharp,,the other had a blunted tip of lead;,and with that dull lead dart he shot the Nymph,,but with the keen point of the golden dart,he pierced the bone and marrow of the God.,the other, scouting at the thought of love,,rejoiced in the deep shadow of the woods,,and as the virgin Phoebe (who denies,the joys of love and loves the joys of chase),a maiden's fillet bound her flowing hair,—,and her pure mind denied the love of man.,Beloved and wooed she wandered silent paths,,for never could her modesty endure,the glance of man or listen to his love.,my daughter, I have wished a son in law,,and now you owe a grandchild to the joy,of my old age.” But Daphne only hung,her head to hide her shame. The nuptial torch,eemed criminal to her. She even clung,,caressing, with her arms around his neck,,and pled, “My dearest father let me live,a virgin always, for remember Jove,did grant it to Diana at her birth.”,her loveliness prevailed against their will;,for, Phoebus when he saw her waxed distraught,,and filled with wonder his sick fancy raised,delusive hopes, and his own oracles,deceived him.—As the stubble in the field,flares up, or as the stacked wheat is consumed,by flames, enkindled from a spark or torch,the chance pedestrian may neglect at dawn;,o was the bosom of the god consumed,,and so desire flamed in his stricken heart.,“How beautiful if properly arranged! ”,He saw her eyes like stars of sparkling fire,,her lips for kissing sweetest, and her hands,and fingers and her arms; her shoulders white,as ivory;—and whatever was not seen,more beautiful must be.,from his pursuing feet the virgin fled,,and neither stopped nor heeded as he called;,“O Nymph! O Daphne ! I entreat thee stay,,it is no enemy that follows thee—,why, so the lamb leaps from the raging wolf,,and from the lion runs the timid faun,,and from the eagle flies the trembling dove,,all hasten from their natural enemy,but I alone pursue for my dear love.,Alas, if thou shouldst fall and mar thy face,,or tear upon the bramble thy soft thighs,,or should I prove unwilling cause of pain!,“The wilderness is rough and dangerous,,and I beseech thee be more careful—I,will follow slowly.—Ask of whom thou wilt,,and thou shalt learn that I am not a churl—,I am no mountain dweller of rude caves,,nor clown compelled to watch the sheep and goats;,and neither canst thou know from whom thy feet,fly fearful, or thou wouldst not leave me thus.,“The Delphic Land, the Pataraean Realm,,Claros and Tenedos revere my name,,and my immortal sire is Jupiter.,The present, past and future are through me,in sacred oracles revealed to man,,and from my harp the harmonies of sound,are borrowed by their bards to praise the Gods.,My bow is certain, but a flaming shaft,urpassing mine has pierced my heart—,untouched before. The art of medicine,is my invention, and the power of herbs;,but though the world declare my useful works,there is no herb to medicate my wound,,and all the arts that save have failed their lord.,”,with timid footsteps fled from his approach,,and left him to his murmurs and his pain.,exposed her limbs, and as the zephyrs fond,fluttered amid her garments, and the breeze,fanned lightly in her flowing hair. She seemed,most lovely to his fancy in her flight;,and mad with love he followed in her steps,,and silent hastened his increasing speed.,flit over the plain:—With eager nose outstretched,,impetuous, he rushes on his prey,,and gains upon her till he treads her feet,,and almost fastens in her side his fangs;,is suddenly delivered from her fright;,o was it with the god and virgin: one,with hope pursued, the other fled in fear;,and he who followed, borne on wings of love,,permitted her no rest and gained on her,,until his warm breath mingled in her hair.,he gazed upon her father's waves and prayed,,“Help me my father, if thy flowing streams,have virtue! Cover me, O mother Earth!,Destroy the beauty that has injured me,,or change the body that destroys my life.”,on all her body, and a thin bark closed,around her gentle bosom, and her hair,became as moving leaves; her arms were changed,to waving branches, and her active feet,as clinging roots were fastened to the ground—,her face was hidden with encircling leaves.—,(For still, though changed, her slender form remained),and with his right hand lingering on the trunk,he felt her bosom throbbing in the bark.,He clung to trunk and branch as though to twine.,His form with hers, and fondly kissed the wood,that shrank from every kiss.,“Although thou canst not be my bride, thou shalt,be called my chosen tree, and thy green leaves,,O Laurel! shall forever crown my brows,,be wreathed around my quiver and my lyre;,the Roman heroes shall be crowned with thee,,as long processions climb the Capitol,and chanting throngs proclaim their victories;,and as a faithful warden thou shalt guard,the civic crown of oak leaves fixed between,thy branches, and before Augustan gates.,And as my youthful head is never shorn,,o, also, shalt thou ever bear thy leaves,unchanging to thy glory.,”,Phoebus Apollo, ended his lament,,and unto him the Laurel bent her boughs,,o lately fashioned; and it seemed to him,her graceful nod gave answer to his love.,There is a grove in Thessaly , enclosed,on every side with crags, precipitous,—,on which a forest grows—and this is called,the Vale of Tempe—through this valley flows,the River Peneus, white with foaming waves,,that issue from the foot of Pindus, whence,with sudden fall up gather steamy clouds,that sprinkle mist upon the circling trees,,and far away with mighty roar resound.,It is the abode, the solitary home,,that mighty River loves, where deep in gloom,of rocky cavern, he resides and rules,the flowing waters and the water nymphs,abiding there. All rivers of that land,now hasten thither, doubtful to console,or flatter Daphne 's parent: poplar crowned,Sperchios, swift Enipeus and the wild,Amphrysos, old Apidanus and Aeas,,with all their kindred streams that wandering maze,and wearied seek the ocean. Inachus,alone is absent, hidden in his cave,obscure, deepening his waters with his tears—,most wretchedly bewailing, for he deems,his daughter Io lost. If she may live,or roam a spirit in the nether shades,he dares not even guess but dreads,returning from her father's stream, and said;,“O virgin, worthy of immortal Jove,,although some happy mortal's chosen bride,—,behold these shades of overhanging trees,,and seek their cool recesses while the sun,is glowing in the height of middle skies—”,and as he spoke he pointed out the groves—,“But should the dens of wild beasts frighten you,,with safety you may enter the deep woods,,conducted by a God—not with a God,of small repute, but in the care of him,who holds the heavenly scepter in his hand,and fulminates the trackless thunder bolts.—,forsake me not! ” For while he spoke she fled,,and swiftly left behind the pasture fields,of Lerna , and Lyrcea's arbours, where,the trees are planted thickly. But the God,called forth a heavy shadow which involved,the wide extended earth, and stopped her flight,and ravished in that cloud her chastity.,on earth's expanse, with wonder saw the clouds,as dark as night enfold those middle fields,while day was bright above. She was convinced,the clouds were none composed of river mist,nor raised from marshy fens. Suspicious now,,from oft detected amours of her spouse,,he glanced around to find her absent lord,,and quite convinced that he was far from heaven,,he thus exclaimed; “This cloud deceives my mind,,or Jove has wronged me.” From the dome of heaven,he glided down and stood upon the earth,,and bade the clouds recede. But Jove had known,the coming of his queen. He had transformed,the lovely Io, so that she appeared,a milk white heifer—formed so beautiful,and fair that envious Juno gazed on her.,She queried: “Whose? what herd? what pasture fields?”,As if she guessed no knowledge of the truth.,And Jupiter , false hearted, said the cow,was earth begotten, for he feared his queen,might make inquiry of the owner's name.,Juno implored the heifer as a gift.—,what then was left the Father of the Gods?,'Twould be a cruel thing to sacrifice,his own beloved to a rival's wrath.,Although refusal must imply his guilt,the shame and love of her almost prevailed;,but if a present of such little worth,were now denied the sharer of his couch,,the partner of his birth, 'twould prove indeed,the earth born heifer other than she seemed—,and so he gave his mistress up to her.,lest he might change her to her human form,,gave the unhappy heifer to the charge,of Argus , Aristorides, whose head,was circled with a hundred glowing eyes;,of which but two did slumber in their turn,whilst all the others kept on watch and guard.,on Io—even if he turned away,his watchful eyes on Io still remained.,He let her feed by day; but when the sun,was under the deep world he shut her up,,and tied a rope around her tender neck.,and on the cold ground slept—too often bare,,he could not rest upon a cushioned couch.,She drank the troubled waters. Hoping aid,he tried to stretch imploring arms to Argus ,,but all in vain for now no arms remained;,the sound of bellowing was all she heard,,and she was frightened with her proper voice.,he wandered by the banks of Inachus:,there imaged in the stream she saw her horns,and, startled, turned and fled. And Inachus,and all her sister Naiads knew her not,,although she followed them, they knew her not,,although she suffered them to touch her sides,and praise her.,gathered sweet herbs and offered them to her,,he licked his hands, kissing her father's palms,,nor could she more restrain her falling tears.,If only words as well as tears would flow,,he might implore his aid and tell her name,and all her sad misfortune; but, instead,,he traced in dust the letters of her name,with cloven hoof; and thus her sad estate,was known.,“Ah wretched me! ” her father cried;,and as he clung around her horns and neck,repeated while she groaned, “Ah wretched me!,Art thou my daughter sought in every clime?,When lost I could not grieve for thee as now,that thou art found; thy sighs instead of words,heave up from thy deep breast, thy longings give,me answer. I prepared the nuptial torch,and bridal chamber, in my ignorance,,ince my first hope was for a son in law;,and then I dreamed of children from the match:,but now the herd may furnish thee a mate,,and all thy issue of the herd must be.,Oh that a righteous death would end my grief!—,it is a dreadful thing to be a God!,Behold the lethal gate of death is shut,against me, and my growing grief must last,throughout eternity.”,came starry Argus there, and Io bore,from her lamenting father. Thence he led,his charge to other pastures; and removed,from her, upon a lofty mountain sat,,whence he could always watch her, undisturbed.,to witness Io's woes. He called his son,,whom Maia brightest of the Pleiades,brought forth, and bade him slay the star eyed guard,,argus. He seized his sleep compelling wand,and fastened waving wings on his swift feet,,and deftly fixed his brimmed hat on his head:—,lo, Mercury, the favoured son of Jove,,descending to the earth from heaven's plains,,put off his cap and wings,— though still retained,his wand with which he drove through pathless wilds,ome stray she goats, and as a shepherd fared,,piping on oaten reeds melodious tunes.,of this new art began; “Whoever thou art,,it with me on this stone beneath the trees,in cooling shade, whilst browse the tended flock,abundant herbs; for thou canst see the shade,is fit for shepherds.” Wherefore, Mercury,at down beside the keeper and conversed,of various things—passing the laggard hours.—,to lull those ever watchful eyes asleep;,but Argus strove his languor to subdue,,and though some drowsy eyes might slumber, still,were some that vigil kept. Again he spoke,,(for the pipes were yet a recent art),“I pray thee tell what chance discovered these.”,among the Hamadryads, on the cold,Arcadian summit Nonacris, whose name,was Syrinx. often she escaped the Gods,,that wandered in the groves of sylvan shades,,and often fled from Satyrs that pursued.,Vowing virginity, in all pursuits,he strove to emulate Diana 's ways:,and as that graceful goddess wears her robe,,o Syrinx girded hers that one might well,believe Diana there. Even though her bow,were made of horn, Diana 's wrought of gold,,vet might she well deceive.,“Now chanced it Pan.,Whose head was girt with prickly pines, espied,the Nymph returning from the Lycian Hill,,and these words uttered he: ”—But Mercury,refrained from further speech, and Pan's appeal,remains untold. If he had told it all,,the tale of Syrinx would have followed thus:—,through pathless wilds until she had arrived,the placid Ladon's sandy stream, whose waves,prevented her escape. There she implored,her sister Nymphs to change her form: and Pan,,believing he had caught her, held instead,ome marsh reeds for the body of the Nymph;,and while he sighed the moving winds began,to utter plaintive music in the reeds,,o sweet and voice like that poor Pan exclaimed;,“Forever this discovery shall remain,a sweet communion binding thee to me.”—,and this explains why reeds of different length,,when joined together by cementing wax,,derive the name of Syrinx from the maid.,but now perceiving Argus ' eyes were dimmed,in languorous doze, he hushed his voice and touched,the drooping eyelids with his magic wand,,compelling slumber. Then without delay,he struck the sleeper with his crescent sword,,where neck and head unite, and hurled his head,,blood dripping, down the rocks and rugged cliff.,his hundred eyes, his many orbed lights,extinguished in the universal gloom,that night surrounds; but Saturn 's daughter spread,their glister on the feathers of her bird,,emblazoning its tail with starry gems.,to vent her wrath on Io; and she raised,in thought and vision of the Grecian girl,a dreadful Fury. Stings invisible,,and pitiless, she planted in her breast,,and drove her wandering throughout the globe.,O Nile , thou didst remain. Which, having reached,,and placed her tired knees on that river's edge,,he laid her there, and as she raised her neck,looked upward to the stars, and groaned and wept,and mournfully bellowed: trying thus to plead,,by all the means she had, that Jupiter,might end her miseries. Repentant Jove,embraced his consort, and entreated her,to end the punishment: “Fear not,” he said,,“For she shall trouble thee no more.” He spoke,,and called on bitter Styx to hear his oath.,permitted Io to resume her form,—,at once the hair fell from her snowy sides;,the horns absorbed, her dilate orbs decreased;,the opening of her jaws contracted; hands,appeared and shoulders; and each transformed hoof,became five nails. And every mark or form,that gave the semblance of a heifer changed,,except her fair white skin; and the glad Nymph,was raised erect and stood upon her feet.,But long the very thought of speech, that she,might bellow as a heifer, filled her mind,with terror, till the words so long forgot,for some sufficient cause were tried once more.,and since that time, the linen wearing throng,of Egypt have adored her as a God;,for they believe the seed of Jove prevailed;,and when her time was due she bore to him,a son called Epaphus; who also dwells,in temples with his mother in that land.,was equal to his rival, Epaphus,,in mind and years; and he was glad to boast,of wonders, nor would yield to Epaphus,for pride of Phoebus, his reputed sire.,Unable to endure it, Io's son,thus mocked him; “Poor, demented fellow, what,will you not credit if your mother speaks,,you are so puffed up with the fond conceit,of your imagined sire, the Lord of Day.”,withholding rage, reported all the taunts,of Epaphus to Clymene his mother:,“'Twill grieve you, mother, I, the bold and free,,was silent; and it shames me to report,this dark reproach remains unchallenged. Oh,,if I am born of race divine, give proof,of that illustrious descent and claim,my right to Heaven.” Around his mother's neck,he drew his arms, and by the head of Merops,,and by his own, and by the nuptial torch,of his beloved sisters, he implored,for some true token of his origin.,or by the grievous charge, who might declare?,She raised her arms to Heaven, and gazing full,upon the broad sun said; “I swear to you,by yonder orb, so radiant and bright,,which both beholds and hears us while we speak,,that you are his begotten son.—You are,the child of that great light which sways the world:,and if I have not spoken what is true,,let not mine eyes behold his countece,,and let this fatal moment be the last,that I shall look upon the light of day!,Nor will it weary you, my son, to reach,your father's dwelling; for the very place,where he appears at dawn is near our land.,Go, if it please you, and the very truth,learn from your father.” Instantly sprang forth,exultant Phaethon. Overjoyed with words,o welcome, he imagined he could leap,and touch the skies. And so he passed his land,of Ethiopia , and the Indies, hot,beneath the tawny sun, and there he turned,his footsteps to his father's Land of Dawn.
19. Lucan, Pharsalia, 1.75-1.76, 1.655-1.658 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •sibylline oracles, jewish and christian sources Found in books: Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 113
1.75. Through all the nations reign, and shut the gates That close the temple of the God of War. Be thou my help, to me e'en now divine! Let Delphi's steep her own Apollo guard, And Nysa keep her Bacchus, uninvoked. Rome is my subject and my muse art thou! First of such deeds I purpose to unfold The causes — task immense — what drove to arms A maddened nation, and from all the world Struck peace away. By envious fate's decrees 1.76. Through all the nations reign, and shut the gates That close the temple of the God of War. Be thou my help, to me e'en now divine! Let Delphi's steep her own Apollo guard, And Nysa keep her Bacchus, uninvoked. Rome is my subject and my muse art thou! First of such deeds I purpose to unfold The causes — task immense — what drove to arms A maddened nation, and from all the world Struck peace away. By envious fate's decrees 1.655. Brought into being, in accursd flames He bids consume. Then round the walls of RomeEach trembling citizen in turn proceeds. The priests, chief guardians of the public faith, With holy sprinkling purge the open space That borders on the wall; in sacred garb Follows the lesser crowd: the Vestals come By priestess led with laurel crown bedecked, To whom alone is given the right to see Minerva's effigy that came from Troy. 1.656. Brought into being, in accursd flames He bids consume. Then round the walls of RomeEach trembling citizen in turn proceeds. The priests, chief guardians of the public faith, With holy sprinkling purge the open space That borders on the wall; in sacred garb Follows the lesser crowd: the Vestals come By priestess led with laurel crown bedecked, To whom alone is given the right to see Minerva's effigy that came from Troy. 1.657. Brought into being, in accursd flames He bids consume. Then round the walls of RomeEach trembling citizen in turn proceeds. The priests, chief guardians of the public faith, With holy sprinkling purge the open space That borders on the wall; in sacred garb Follows the lesser crowd: the Vestals come By priestess led with laurel crown bedecked, To whom alone is given the right to see Minerva's effigy that came from Troy. 1.658. Brought into being, in accursd flames He bids consume. Then round the walls of RomeEach trembling citizen in turn proceeds. The priests, chief guardians of the public faith, With holy sprinkling purge the open space That borders on the wall; in sacred garb Follows the lesser crowd: the Vestals come By priestess led with laurel crown bedecked, To whom alone is given the right to see Minerva's effigy that came from Troy.
20. Seneca The Younger, De Consolatione Ad Marciam, 26.6 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •sibylline oracles, jewish and christian sources Found in books: Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 113
21. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •sibylline oracles, jewish and christian sources Found in books: Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 113
3.13. καινοὺς δὲοὐρανοὺς καὶ γῆν καινὴνκατὰ τὸ ἐπάγγελμα αὐτοῦ προσδοκῶμεν, ἐν οἷς δικαιοσύνη κατοικεῖ. 3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
22. New Testament, Acts, 7.38 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300
7.38. ὡς ἐμέ. οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινὰ καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο λόγια ζῶντα δοῦναι ὑμῖν, 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us,
23. New Testament, Romans, 3.2, 5.14 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •jewish sibylline oracles •sibylline oracles, jewish Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 300
3.2. πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. 5.14. ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωυσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος. 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
24. Quintus Smyrnaeus, Posthomerica, a b c d\n0 2. 2. 2  Tagged with subjects: •sibylline oracles, jewish writers and Found in books: Gruen, Rethinking the Other in Antiquity (2011) 337, 338, 339, 340, 341