| 1. Tertullian, Against The Valentinians, 10.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, as limit, cross Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169 |
| 2. Tertullian, On The Soul, 23.2, 35.1-35.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 109 |
| 3. Anon., Apocryphon of John (Nhc Ii), 8.20-8.25 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 181 |
| 4. Clement of Alexandria, Excerpts From Theodotus, 7.1-7.3, 35.1, 42.1-42.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, as limit, cross Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169 |
| 5. Hippolytus, Refutation of All Heresies, 6.31.1-6.31.2, 7.32-7.33, 7.32.1-7.32.3, 7.34.1, 9.14.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph •jesus jesus/savior is the product of aeons, and see body, christ, incarnation jessaeans Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 109, 116, 128, 133, 181 |
| 6. Anon., Tchacos 3 Gospel of Judas, 53.18-53.22 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 192 |
7. Justin, Dialogue With Trypho, 35.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 109| 35.6. Καὶ Χριστιανοὺς ἑαυτοὺς λέγουσιν, ὃν τρόπον οἱ ἐν τοῖς ἔθνεσι τὸ ὄνομα τοῦ θεοῦ ἐπιγράφουσι τοῖς χειροποιήτοις [fol. 85], καὶ ἀνόμοις καὶ ἀθέοις τελεταῖς κοινωνοῦσι. Καί εἰσιν αὐτῶν οἱ μέν τινες καλούμενοι Μαρκιανοί. οἱ δὲ Οὐαλεντινιανοί, οἱ δὲ Βασιλειδιανοί, οἱ δὲ Σατορνιλιανοί, καὶ ἄλλοι ἄλλῳ ὀνόματι. ἀπὸ τοῦ ἀρχηγέτου τῆς γνώμης ἕκαστος ὀνομαζόμενος, ὃν τρόπον καὶ ἕκαστος τῶν φιλοσοφεῖν νομιζόντων, ὡς ἐν ἀρχῇ προεῖπον, ἀπὸ τοῦ πατρὸς τοῦ λόγου τὸ ὄνομα ἧς φιλοσοφεῖ φιλοσοφίας ἡγεῖται φέρειν. | |
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| 8. Pseudo Clementine Literature, Recognitiones (E Pseudocaesario), 1.37, 1.39.12, 1.70-1.71, 7.3-7.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 144 |
| 9. Pseudo Clementine Literature, Homilies, 2.44.2, 3.19.2, 3.20-3.21, 3.20.2, 3.26.3, 3.45.1-3.45.2, 8.21.1-8.21.2, 20.2.1-20.2.2, 56.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 133, 144 |
| 10. Anon., Pistis Sophia, 2.63, 3.111 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 117, 192 |
11. Origen, Against Celsus, 5.62, 5.65 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 109, 144 | 5.62. He next pours down upon us a heap of names, saying that he knows of the existence of certain Simonians who worship Helene, or Helenus, as their teacher, and are called Helenians. But it has escaped the notice of Celsus that the Simonians do not at all acknowledge Jesus to be the Son of God, but term Simon the power of God, regarding whom they relate certain marvellous stories, saying that he imagined that if he could become possessed of similar powers to those with which be believed Jesus to be endowed, he too would become as powerful among men as Jesus was among the multitude. But neither Celsus nor Simon could comprehend how Jesus, like a good husbandman of the word of God, was able to sow the greater part of Greece, and of barbarian lands, with His doctrine, and to fill these countries with words which transform the soul from all that is evil, and bring it back to the Creator of all things. Celsus knows, moreover, certain Marcellians, so called from Marcellina, and Harpocratians from Salome, and others who derive their name from Mariamme, and others again from Martha. We, however, who from a love of learning examine to the utmost of our ability not only the contents of Scripture, and the differences to which they give rise, but have also, from love to the truth, investigated as far as we could the opinions of philosophers, have never at any time met with these sects. He makes mention also of the Marcionites, whose leader was Marcion. 5.65. But since he asserts that you may hear all those who differ so widely saying, 'The world is crucified to me, and I unto the world,' we shall show the falsity of such a statement. For there are certain heretical sects which do not receive the Epistles of the Apostle Paul, as the two sects of Ebionites, and those who are termed Encratites. Those, then, who do not regard the apostle as a holy and wise man, will not adopt his language, and say, The world is crucified to me, and I unto the world. And consequently in this point, too, Celsus is guilty of falsehood. He continues, moreover, to linger over the accusations which he brings against the diversity of sects which exist, but does not appear to me to be accurate in the language which he employs, nor to have carefully observed or understood how it is that those Christians who have made progress in their studies say that they are possessed of greater knowledge than the Jews; and also, whether they acknowledge the same Scriptures, but interpret them differently, or whether they do not recognise these books as divine. For we find both of these views prevailing among the sects. He then continues: Although they have no foundation for the doctrine, let us examine the system itself; and, in the first place, let us mention the corruptions which they have made through ignorance and misunderstanding, when in the discussion of elementary principles they express their opinions in the most absurd manner on things which they do not understand, such as the following. And then, to certain expressions which are continually in the mouths of the believers in Christianity, he opposes certain others from the writings of the philosophers, with the object of making it appear that the noble sentiments which Celsus supposes to be used by Christians have been expressed in better and clearer language by the philosophers, in order that he might drag away to the study of philosophy those who are caught by opinions which at once evidence their noble and religious character. We shall, however, here terminate the fifth book, and begin the sixth with what follows. < |
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| 12. Nag Hammadi, The Testimony of Truth, 45.14-45.16 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, as limit, cross Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169 |
| 13. Nag Hammadi, The Second Treatise of The Great Seth, 51.20, 51.21, 51.22, 51.23, 51.24, 52.30-53.5, 55.14-56.14, 57.7, 57.8, 57.9, 57.10, 57.11, 57.12, 57.13, 57.14, 57.15, 57.16, 57.17, 57.18 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169, 192 |
| 14. Nag Hammadi, The Letter of Peter To Philip, 3.24-3.27 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, as limit, cross Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169 |
15. Nag Hammadi, The Gospel of Thomas, 77 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 181 | 77. Jesus said, "I am the light that is over all things. I am all: from me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there." |
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| 16. Nag Hammadi, The Gospel of The Egyptians, 49.9-49.10, 49.16-49.25, 59.1-59.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 17. Nag Hammadi, The Apocalypse of Adam, 76.28-77.3, 77.9, 77.10, 77.11, 77.12, 77.13, 77.14, 77.15, 77.16, 77.17, 77.18 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 117 |
| 18. Nag Hammadi, Melchizedek, 5.2-5.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 109 |
| 19. Nag Hammadi, Eugnostos The Blessed, 85.9-85.13 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 20. Nag Hammadi, Apocalypse of James, 14.13-14.24, 31.17-31.22 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 117, 253 |
| 21. Nag Hammadi, A Valentinian Exposition, 25.22-25.37, 29.25-29.28, 29.35-29.38, 30.30-30.38, 39.28-39.35 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, as limit, cross •jesus jesus/savior is the product of aeons, origin from alphabet •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169, 192, 238 |
| 22. Eusebius of Caesarea, Ecclesiastical History, 2.17.17, 2.17.18, 2.17.1, 2.17.4, 2.17.16, 2.17.24, 2.17.22, 2.17.15, 2.17.14, 2.17.13, 2.17.12, 2.17.11, 2.17.10, 2.17.23, 2.17.8, 2.17.9, 2.17.2, 2.17.19, 2.17.21, 2.17.20, 2.17.5, 2.17.6, 2.17.7, 2.17.3, 3.27.4, 4.7.11, 4.7.10, 4.7.9, 16.1-17.1 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 126 |
23. Pseudo Clementine Literature, Recognitions, 1.37, 1.39.12, 1.70-1.71, 7.3-7.4 (4th cent. CE - 5th cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 144 | 1.37. In addition to these things, he also appointed a place in which alone it should be lawful to them to sacrifice to God. And all this was arranged with this view, that when the fitting time should come, and they should learn by means of the Prophet that God desires mercy and not sacrifice, they might see Him who should teach them that the place chosen of God, in which it was suitable that victims should be offered to God, is his Wisdom; and that on the other hand they might hear that this place, which seemed chosen for a time, often harassed as it had been by hostile invasions and plunderings, was at last to be wholly destroyed. And in order to impress this upon them, even before the coming of the true Prophet, who was to reject at once the sacrifices and the place, it was often plundered by enemies and burnt with fire, and the people carried into captivity among foreign nations, and then brought back when they betook themselves to the mercy of God; that by these things they might be taught that a people who offer sacrifices are driven away and delivered up into the hands of the enemy, but they who do mercy and righteousness are without sacrifices freed from captivity, and restored to their native land. But it fell out that very few understood this; for the greater number, though they could perceive and observe these things, yet were held by the irrational opinion of the vulgar: for right opinion with liberty is the prerogative of a few. 1.70. And when matters were at that point that they should come and be baptized, some one of our enemies, entering the temple with a few men, began to cry out, and to say, 'What mean ye, O men of Israel? Why are you so easily hurried on? Why are you led headlong by most miserable men, who are deceived by Simon, a magician.' While he was thus speaking, and adding more to the same effect, and while James the bishop was refuting him, he began to excite the people and to raise a tumult, so that the people might not be able to hear what was said. Therefore he began to drive all into confusion with shouting, and to undo what had been arranged with much labour, and at the same time to reproach the priests, and to enrage them with revilings and abuse, and, like a madman, to excite every one to murder, saying, 'What are you doing? Why do you hesitate? Oh sluggish and inert, why do we not lay hands upon them, and pull all these fellows to pieces?' When he had said this, he first, seizing a strong brand from the altar, set the example of smiting. Then others also, seeing him, were carried away with like readiness. Then ensued a tumult on either side, of the beating and the beaten. Much blood is shed; there is a confused flight, in the midst of which that enemy attacked James, and threw him headlong from the top of the steps; and supposing him to be dead, he cared not to inflict further violence upon him. 1.71. But our friends lifted him up, for they were both more numerous and more powerful than the others; but, from their fear of God, they rather suffered themselves to be killed by an inferior force, than they would kill others. But when the evening came the priests shut up the temple, and we returned to the house of James, and spent the night there in prayer. Then before daylight we went down to Jericho, to the number of 5000 men. Then after three days one of the brethren came to us from Gamaliel, whom we mentioned before, bringing to us secret tidings that that enemy had received a commission from Caiaphas, the chief priest, that he should arrest all who believed in Jesus, and should go to Damascus with his letters, and that there also, employing the help of the unbelievers, he should make havoc among the faithful; and that he was hastening to Damascus chiefly on this account, because he believed that Peter had fled there. And about thirty days thereafter he stopped on his way while passing through Jericho going to Damascus. At that time we were absent, having gone out to the sepulchres of two brethren which were whitened of themselves every year, by which miracle the fury of many against us was restrained, because they saw that our brethren were had in remembrance before God. |
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| 24. Philastrius of Brescia, Diversarum Hereseon Liber, 35.1-35.3, 36.1, 36.4-36.5, 42.2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 109, 116, 117, 236 |
| 25. Jerome, Dialogi Contra Pelagianos (Dialogus Adversus Pelagianos.), 3.2 (5th cent. CE - 5th cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 133 |
| 26. Jerome, On Illustrious Men, 3 (5th cent. CE - 5th cent. CE) Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 133 |
| 27. Anon., Book of James, 18.6-18.11 Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 117 |
| 28. Anon., Books of Jeu, 50 Tagged with subjects: •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 29. Nag Hammadi, Apocryphon of John (Bg 8502.2), 47.14-49.9 Tagged with subjects: •jesus jesus/savior is the product of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 30. Pseudo-Tertullian, Adversus Omnes Haereses, 3.1-3.2, 4.5 Tagged with subjects: •jesus jesus/savior is the product of aeons, “mere man”/offspring of joseph •jesus jesus/savior is the product of aeons, as limit, cross •jesus jesus/savior is the product of aeons, and see body, christ, incarnation jessaeans Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 109, 116, 128, 169 |
