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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
christ/jesus, and cynics, as good shepherd Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 371
christ/jesus, and cynics, as kyrios Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 5
christ/jesus, and cynics, as lawgiver Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 21, 74
christ/jesus, and cynics, as sophist Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 74
christ/jesus, and cynics, death Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78
christ/jesus, and cynics, name and magic/miracles Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 142, 184
christ/jesus, and cynics, polymorphy Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 136, 137, 177, 184, 189
christ/jesus, and cynics, portrait Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 101
christ/jesus, christians/ity, and Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 4, 5, 363, 364
eleleth/jesus, revealer Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 51
jesu, christi, leiden Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1131
jesu, christi, namen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 348, 363
jesu, namen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 349, 357
jesu, taufe Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1125
jesu, taufe, auf den namen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 568
jesus Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 232, 233, 243, 245, 246, 247, 248, 249, 250, 251, 252, 254, 256, 258, 260, 261, 262, 263
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 31, 57
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 90, 91, 114
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, 235, 239
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 77, 78, 128, 131, 135, 136, 139, 140, 141, 143, 150
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 7, 167, 173, 183, 188, 189, 207
Bernabe et al. (2013), Redefining Dionysos, 470, 483
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 134, 135, 141, 143, 240, 261, 268, 277, 293, 294
Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 9, 78, 102, 202, 212, 241, 243, 244, 246, 269
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 58, 124, 204, 214, 224
Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 203, 308
Corley (2002), Ben Sira's Teaching on Friendship, 33, 53, 73, 74, 204
Damm (2018), Religions and Education in Antiquity, 11, 16, 23, 114, 115, 116, 122, 123, 124, 151, 180, 182, 183, 186, 187, 188, 189, 190, 194, 205, 215, 216, 217, 218, 222
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 218, 220
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 18, 122
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 67, 68, 182, 192
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 149, 174, 176, 177, 180, 186, 233
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 54, 63, 92, 126, 135, 248, 249, 250, 289
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 11, 33, 61, 68, 138, 142, 143
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 195
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 59, 82, 92, 136, 137, 138, 146, 147
Goodman (2006), Judaism in the Roman World: Collected Essays, 83, 93, 99, 100, 120, 128, 129, 141, 147
Graver (2007), Stoicism and Emotion, 106
Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 18, 22, 24, 44, 45, 46, 49, 50, 52
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 16, 31, 68, 134, 184, 188, 190, 196, 200, 202, 209, 224, 254, 256, 257, 259, 260, 261, 262, 265, 268, 328, 329, 330
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 141, 150, 151, 152, 153, 154, 155, 156, 157, 158, 187, 190, 191, 192, 194, 195, 197, 203, 204, 206, 207, 208, 230, 249
Huttner (2013), Early Christianity in the Lycus Valley, 367
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 131, 174, 212, 222, 235, 236, 237, 291, 292, 293
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 3, 17, 23, 38, 39, 43, 55, 68, 70, 78, 79
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 41, 99
Jenkyns (2013), God, Space, and City in the Roman Imagination, 21, 112, 230
Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 118, 156, 188
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 73, 74, 75, 77, 78, 80, 115, 125, 209, 228
Katzoff(2005), Law in the Documents of the Judaean Desert, 33, 37, 38, 40, 51, 52, 53, 54, 55, 63, 77, 87, 89, 92, 96, 97, 98, 99, 100, 101, 105, 106, 107, 110, 111, 113, 118, 119, 123, 133, 143, 153, 213, 234
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 77, 79, 288
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 8, 126, 131, 132, 133, 134, 137, 198, 295, 313, 316, 321, 331, 332
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 92, 103, 151, 177
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 59, 202
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 203, 204, 206, 207, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 229, 230, 231, 232, 233, 234, 235, 238, 239, 240, 241, 242, 243, 244
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 1, 6, 37, 39, 53, 59, 100, 105, 118, 119, 120, 127, 134, 135, 136, 137, 142, 201, 206
Levison (2023), The Greek Life of Adam and Eve. 13, 92, 116, 149, 229, 230, 232, 277, 279, 300, 354, 369, 371, 375, 376, 378, 431, 432, 449, 477, 499, 500, 502, 503, 519, 523, 543, 557, 559, 574, 621, 662, 666, 679, 719, 737, 795, 823, 825, 829, 862, 872, 903, 907, 908, 916, 925, 963, 971, 974, 981, 987, 992, 994, 1025, 1036, 1037, 1042, 1043, 1044, 1045, 1048, 1064
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 91, 96
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 49, 50, 87, 88, 89, 159, 160, 175, 199, 229, 256
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 917
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 21, 23, 59, 92, 121, 128, 139, 145, 148, 151, 152, 157, 160, 177, 192, 205, 220, 221, 233
Merz and Tieleman (2012), Ambrosiaster's Political Theology, 29, 30, 40, 92, 93, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 226, 229, 230, 231
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 75, 87, 117, 153, 159, 166, 215
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 55, 130, 136, 231
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 12, 155
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 82, 83, 84, 89, 90, 174, 175, 242
Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 4, 11, 19, 91, 92, 93, 94, 96, 97, 99, 100, 103, 105, 107, 108, 109, 110, 111, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 144, 146, 164, 167, 168, 169, 170, 171, 172, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 279, 280, 289, 295, 301, 302, 303, 305, 306, 307, 308, 309, 310, 320
O'Brien (2015), The Demiurge in Ancient Thought, 275, 285
Osborne (1996), Eros Unveiled: Plato and the God of Love. 2
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 115, 116, 117, 119
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 68, 69, 101, 104, 108, 111, 114, 115, 117, 124, 139, 168, 177, 213, 233, 237, 239, 250, 253, 254, 273, 289, 290, 292, 293, 294, 295, 297, 298, 299, 303, 304, 305, 306, 308, 323, 340, 342, 344, 345, 350, 351, 352, 361, 426, 433, 434, 436, 437, 439, 446, 447, 449, 450, 451, 454, 455, 456
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, 53, 121, 197
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 86, 122, 167
Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 49, 76, 83, 206, 247, 253, 327, 328, 336, 366, 386, 393, 396
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 69, 97
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 45, 46, 48, 81
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 28, 84, 86, 87, 88, 89, 90, 91, 92, 94, 100, 111, 139, 182, 254, 255, 263, 277, 286, 322
Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 87, 88, 108
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 279, 280
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 156, 157
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 1, 20, 24, 25, 26, 28, 29, 31, 40, 49, 75, 80, 95, 119, 120, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 192, 236, 237, 242, 245
Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, 128, 130, 143, 203, 208, 210, 225, 232
Schwartz (2008), 2 Maccabees, 553
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 339, 340, 341
Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 1, 4, 29, 32, 33, 34, 35, 37, 38, 40, 41, 50, 55, 56, 57, 70, 71, 75, 85, 88, 94, 96, 99, 102, 105, 112, 113, 117, 121, 126, 127, 128, 129, 135, 136, 137, 138, 140, 141, 155, 156, 160, 165, 176, 190, 192
Stuckenbruck (2007), 1 Enoch 91-108, 95, 226, 237, 239, 240, 263, 348, 420, 421, 422, 441, 458, 520, 616, 627, 628, 726, 736, 737, 738
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 4, 38, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 63, 132, 135, 201, 288
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 32, 145, 146, 147, 159, 160
Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 14, 15, 92, 93, 94, 96, 98, 99, 100, 101, 102, 103, 104, 106, 107, 108, 109, 110, 111, 112, 113
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 18, 22, 23, 57, 155, 156, 160, 161, 162, 163, 169, 170, 179, 197, 198, 202, 203, 207, 218, 241, 242, 259, 260, 261, 271, 272, 273, 277, 279, 282, 293
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 48, 104
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 238
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 168, 169, 200, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 216, 220, 221, 222, 223, 224, 225, 288, 289, 290, 291, 292, 293, 294, 295, 296
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 3, 11, 88, 133, 139, 153, 159, 161, 162, 196, 197, 203, 213, 214, 215
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 333, 334, 339, 340, 341, 342, 343, 349, 357, 359
jesus, / christ Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 11, 12, 13, 14, 15, 16, 17, 19, 31, 37, 39, 41, 42, 43, 44, 45, 49, 51, 52, 66, 67, 68, 87, 100, 108, 109, 110, 111, 113
jesus, [ apostles ], disciples of Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 105, 151, 201
jesus, [ christ, savior, and son ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 16, 95, 119, 152, 191, 206, 211, 218, 228, 232, 247, 250
jesus, absence in hebrew bible, absence before Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 205
jesus, accused of vainglory Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 136
jesus, adam and Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 82, 83, 99, 100, 105, 121, 129, 130, 131, 145, 163, 164, 182
jesus, adoption as master-metaphor in christian divine sonship, begottenness as master-metaphor in divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 139, 140, 162, 163, 165, 167, 171
jesus, adoptive interpretation of baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87, 93, 95, 97, 106, 107, 108, 109, 110, 111, 112, 122, 125, 126
jesus, adoptive metaphors for, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 134, 135, 137, 138, 139, 140, 146, 147, 155, 157, 158, 159, 171
jesus, aeons, produce Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181
jesus, aeons, production of O'Brien (2015), The Demiurge in Ancient Thought, 224
jesus, agent of holy spirit in luke-acts Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 574, 575
jesus, alleged son of soldier Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 379
jesus, alphabet all things constituted of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 238
jesus, and angels Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239, 242
jesus, and appearance Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 217
jesus, and ass-man legend, and magic Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 51
jesus, and ass-man legend, as so spit at or Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 181
jesus, and ass-man legend, church as bride of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 334
jesus, and ass-man legend, death and resurrection Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 258, 295
jesus, and ass-man legend, messianic entry of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 182
jesus, and ass-man legend, tri-lingualism of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 352
jesus, and blandina Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119
jesus, and body-as-instrument, christ Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 141
jesus, and church, betrothed Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155
jesus, and church, divorce Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155, 157
jesus, and church, matrimony Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68
jesus, and his followers Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95, 100, 105, 106, 131, 225, 226
jesus, and ignatius Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 55, 56
jesus, and isaac Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 65
jesus, and james Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 159, 160, 202
jesus, and judaism, mark, reasons for conflict between Bickerman and Tropper (2007), Studies in Jewish and Christian History, 727, 728, 735
jesus, and justin martyr Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 85
jesus, and ketos Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 147
jesus, and paul, stephen as bridge between Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 12, 73, 74, 75
jesus, and persecution Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 85
jesus, and polycarp Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 61, 63, 65, 72, 74, 75, 181
jesus, and royal priesthood narrative Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213, 214, 215
jesus, and sabbath law Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 269
jesus, and socrates Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 182
jesus, and stephen Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 118
jesus, and the sabbath laws, mareotis, lake Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 119
jesus, and the samaritan woman at the well Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 77, 78, 79, 80, 81
jesus, and the widow’s mite Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 212
jesus, and torah observance Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402
jesus, and, education Damm (2018), Religions and Education in Antiquity, 11, 23, 114, 115, 122, 123, 178, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 194, 199, 215, 216, 217, 218, 222
jesus, and, eschatology Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 283, 290
jesus, and, fifth commandment Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 290
jesus, and, israel, community of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus, and, memra Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 102, 103, 104, 157
jesus, and, memra, johannine logos, or Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 102, 103, 104, 157
jesus, and, metatron Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 215, 319
jesus, and, way Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 86, 87, 88, 89, 93, 94, 96, 97, 98, 104, 106, 181, 186, 194, 197
jesus, angels, made Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 116
jesus, anointing in bethany Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 74
jesus, anointing of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 355
jesus, apostles of Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 217, 221, 304, 305, 461, 540
jesus, appearances and disappearances of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 27, 28, 31
jesus, armozel, the arrest of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 62
jesus, arrest of Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 247
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 97, 98, 99, 100
jesus, as a martyr, jesus, historical Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 132, 133, 134
jesus, as a sacrifice Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 89, 174, 176
jesus, as a six letter jesus, jesus/savior, is the product of aeons, name, diagamma Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 236
jesus, as a, mystery Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 326
jesus, as aeon O'Brien (2015), The Demiurge in Ancient Thought, 224
jesus, as angel Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 129, 130, 131, 132, 133
jesus, as basis of christian prayer Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 51, 52, 53
jesus, as beloved son, love Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 79
jesus, as carpenter Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 249
jesus, as codex tchacos, designation of “rabbi, ” Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89, 90
jesus, as commissioning or spiritual initiation, baptism of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 4
jesus, as counter-emperor in baptism of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87
jesus, as davidic Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 260
jesus, as david’s seed, christology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620
jesus, as dragon-slayer Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 93
jesus, as exemplar, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 14, 155, 165, 171, 237
jesus, as fable, absence before Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 202, 203, 205, 209, 210, 211, 212, 213, 214, 215, 216, 217, 224
jesus, as god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
jesus, as god’s self-revelation Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26
jesus, as healer/exorcist Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 13, 15, 16, 41, 42, 43, 44, 54, 58, 61, 65, 67, 68, 69, 72, 80, 85, 89, 90, 97, 100, 113, 125, 126, 129, 130, 131, 132, 134, 143, 144, 205, 206, 207, 208, 209, 210, 211, 212, 213, 216, 220, 223, 224, 232, 234, 243, 244, 250, 251, 252, 253, 262, 263
jesus, as heracles Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 660, 661, 662
jesus, as historical, baptism of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 3, 4
jesus, as king of jews Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943
jesus, as lamb Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 89, 91, 175, 176
jesus, as logos Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 38
jesus, as lord Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 21, 22, 23, 24, 25, 26
jesus, as magician Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2
jesus, as magicians Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 3, 17
Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 124, 125
jesus, as martyr Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119, 189
jesus, as mediator of divine knowledge, mary, mother of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 565, 566, 567
jesus, as member of humanity Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 267, 268
jesus, as messiah Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3, 21, 254
deSilva (2022), Ephesians, 48
jesus, as model Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 111, 184
jesus, as mother of god, mary, mother of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449
jesus, as new aion Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 288
jesus, as paraclete Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 247
jesus, as parallel to, animal Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, 92
jesus, as physician Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 263
jesus, as preexistent, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 14, 16, 20, 134, 142, 143
jesus, as present at nicea Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 116
jesus, as priest Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 161
jesus, as prophet DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 265, 306, 307
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 60
jesus, as prophet like moses DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 236, 237, 238, 243, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 293, 294, 295, 296, 297, 298, 300, 301, 302, 303, 304, 305, 306, 308, 309, 310, 311, 314, 315
jesus, as prophets Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 117, 119, 120, 123
jesus, as revelation Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 65, 66, 68, 69, 81
jesus, as sacrifice Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 51, 52, 53, 115, 165, 166, 167, 312, 326
jesus, as savior Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 26, 27, 28
jesus, as scapegoat Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 183
jesus, as secondary figure Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 96
jesus, as sign, resurrection of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 164, 165, 166, 167, 321
jesus, as son of demiurge god Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 90, 128, 129, 267, 268
jesus, as son of god of israel, demiurge Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 90, 128, 129, 267, 268
jesus, as son of man, surrender formula, relating to Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133
jesus, as songwriter, mary, mother of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 503
jesus, as spiritual being Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 267, 268, 270, 271
jesus, as spouse of ascetics Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 287, 288
jesus, as sun, sunrise/east Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 68, 69, 70, 71, 74
jesus, as teacher Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 65, 66, 108, 109, 110, 111, 112, 170, 171, 172, 176, 177, 179, 182, 183
jesus, as the beginning, the beginning McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 85, 86, 173, 186, 206
jesus, as the tabernacle Ganzel and Holtz (2020), Contextualizing Jewish Temples, 182, 183, 184, 185, 186, 187, 188, 189, 190
jesus, as threat to, temple Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 87, 91, 132
jesus, as unique “parable” teller, historical Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 533
jesus, as unique, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 13, 14, 20, 22, 143, 144, 145, 167, 171
jesus, as word Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225, 226, 238
jesus, as “rabbi” by, judas, designation of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89
jesus, as “rabbi” by, peter, designation of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89
jesus, as, divi filius Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
jesus, as, exemplars of trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 173, 174, 175, 176, 177, 178, 179, 219, 220, 221, 222, 223, 228, 271, 279, 280, 361
jesus, as, fable tellers Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 261, 262, 263, 264, 266, 267, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 533
jesus, as, martyr and martyrdom, x–xi, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, 129, 237, 246, 247, 248, 249, 250, 251, 252
jesus, as, son of god Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 78, 158, 160, 179, 185, 224, 316
jesus, as, teacher, images of Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 153, 172, 179, 180, 200, 361
jesus, as, “way” way, ὁδός Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 183
jesus, ascension of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 70
jesus, ascension psalms, psalms of Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 240, 242, 243, 246
jesus, ascent Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 134, 231, 251
jesus, ascent, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56, 110
jesus, asceticism, as betrothal to Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156
jesus, ascetics linked to Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 158, 159, 160
jesus, astrological determinism in dialogue between judas and Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 127
jesus, at god’s right hand Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 36, 47
jesus, at his baptism, “redemption”, a power descends on Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 114, 133, 142, 193
jesus, at tomb of jesus, mary, mother of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 142, 144, 145
jesus, atonement, of nan
jesus, atoning/reconciling death of deSilva (2022), Ephesians, 66, 67, 78, 143, 144, 145, 248
jesus, authority of Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 203
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 12, 61, 69, 78, 80
jesus, aversion to publicity, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 525
jesus, avoidance of death of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 150, 336, 338
jesus, b. ananias Goodman (2006), Judaism in the Roman World: Collected Essays, 147
jesus, b. phiabi Goodman (2006), Judaism in the Roman World: Collected Essays, 65
jesus, baptism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 26
jesus, baptism of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 206, 248, 250, 251, 252, 253, 254, 255
Levison (2023), The Greek Life of Adam and Eve. 385, 502, 853
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 61, 182
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 322, 334, 335, 336
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548, 549, 550, 551, 552
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 7, 104, 105, 108, 109, 122, 183, 317, 355
jesus, baptism, of Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 127, 128, 129, 220, 231, 233, 234, 235, 236, 249, 250, 254, 255
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15, 147, 165
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 61, 182
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 134, 135, 176, 178, 179, 180, 228, 236, 250, 251, 255, 261, 262, 263, 264, 265, 266, 267, 269, 270, 277, 279
jesus, baptism, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 522, 523, 531
jesus, baptism/baptize, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56, 142, 236
jesus, basilidean views of dialogue between judas and Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 147, 148, 149, 150, 151
jesus, before pilate, luke Bickerman and Tropper (2007), Studies in Jewish and Christian History, 758, 759, 760, 761, 762, 763, 785, 786, 787, 788, 789, 790, 791
jesus, before pilate, mark Bickerman and Tropper (2007), Studies in Jewish and Christian History, 747, 748, 749, 750, 751, 752, 781, 787, 788, 789, 790, 791
jesus, before sanhedrin luke Bickerman and Tropper (2007), Studies in Jewish and Christian History, 754, 755, 756, 757
jesus, before sanhedrin mark Bickerman and Tropper (2007), Studies in Jewish and Christian History, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 747, 772
jesus, begotten Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 88, 120, 123, 157, 158, 188, 199, 202, 213
jesus, begotten metaphors for, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 134, 135, 140, 141, 142, 143, 144, 161, 162, 163, 165, 167, 171
jesus, begottenness as master-metaphor in fourth century, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 162, 163, 165, 167, 171
jesus, believers, christians, designating Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 94, 95, 96
jesus, ben pandera Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 182, 185
jesus, ben pandera, name invoked Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 119, 121, 130, 132, 133, 185, 196
jesus, ben sira, wisdom of König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 7, 136
jesus, beneficiary meaning of death Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133, 135
jesus, betrayal by judas of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 35, 36, 37, 38, 51, 52, 53, 54, 55, 74, 75, 76, 77, 78, 84, 99, 100, 138, 219, 220, 257, 258, 259, 260, 261, 262, 270, 271
jesus, betrothed to joseph, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 53, 56, 63, 68, 69, 77, 81, 87, 89, 159, 186
jesus, betrothed, celibate woman and Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156, 165
jesus, birth of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 198, 199
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 251
jesus, blasphemy attributed to Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 176, 182, 188
jesus, blessings, and Levine (2005), The Ancient Synagogue, The First Thousand Years, 40, 47, 51, 144
jesus, blood of christ Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 62, 112, 134, 136, 141, 146, 156, 164, 165, 167, 169, 216
jesus, bond, to Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 95
jesus, boyarin daniel, on followers of Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, 148, 149, 156
jesus, brothers of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 136, 187
jesus, by john the baptist, of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 379, 720, 895, 899, 954, 1448, 1449
jesus, by, judas, betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 35, 36, 37, 38, 51, 52, 53, 54, 55, 74, 75, 76, 77, 78, 84, 99, 100, 138, 219, 220, 257, 258, 259, 260, 261, 262, 270, 271
jesus, calling of the, disciples of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
jesus, celibacy and Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291
jesus, changed views, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 529, 530, 533
jesus, charged with blasphemy, mark Bickerman and Tropper (2007), Studies in Jewish and Christian History, 731, 732, 733, 734, 735
jesus, charismatic wonderworkers Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 149, 150, 151, 153, 154, 155, 156, 157
jesus, christ Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 2, 35, 37, 38, 43, 55, 66, 85, 88, 150, 173, 207, 236
Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 16
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 74
Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 21, 218, 219, 288, 289, 290, 291, 296
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 49, 118
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 5, 6, 35, 36, 50, 51, 54, 55, 56, 64, 65, 66, 71, 89, 95, 105, 126, 145, 146, 147, 151, 152, 154, 156, 157, 159, 160, 161, 164, 172, 173, 174, 175, 176, 177, 183, 251, 252, 280, 320, 342, 348, 349, 356, 361, 364, 368, 369, 370, 374, 378, 380, 386, 389, 390, 391, 392, 396, 400, 404, 410, 427, 429, 431, 432, 433, 439, 440, 442, 444, 445, 448, 449, 450, 451, 452, 453, 454, 457, 458, 459, 460, 461, 462, 463, 473, 475, 476, 480, 481, 489, 498, 499, 500, 504, 505, 511, 512, 513, 517, 518, 519, 523, 524, 527, 528, 533, 534, 535, 536, 537, 552, 553, 558, 577, 582, 583, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 600, 607, 608, 609, 610, 611, 612, 613, 614, 615, 616, 620, 621, 624, 626, 629, 631, 637, 646, 649, 656, 658
Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 30, 180
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 90, 122, 138, 146, 149, 151, 238, 253, 254, 255, 256, 257, 259, 260, 261, 262, 284, 310, 313, 314, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 336, 339, 343, 345, 355, 358, 359, 360, 361, 363, 364, 366, 368, 370
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26, 31, 44, 65, 81, 100, 133, 147, 197, 198, 201, 204, 209, 212, 214, 216, 231, 235, 239
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 191, 196, 201, 202, 208, 209
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15, 17, 20, 65, 84, 108, 110, 114, 115, 139, 194, 200, 245, 251
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 9, 50, 183, 185, 188, 195, 201, 202, 203, 205, 207, 209, 223, 224, 253, 255, 256, 258, 259, 266, 270, 341
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 199
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 21, 47, 57, 63, 64, 65, 66, 67, 68, 76, 178, 180, 181, 215, 218, 297, 307, 376, 465, 484
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 490, 523, 528
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 29, 34, 56, 109, 115, 126, 129, 134, 135, 136, 137, 138, 139, 140, 141, 142, 180, 236, 244, 245
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 285, 287, 293, 305, 331
Nasrallah (2019), Archaeology and the Letters of Paul, 202
Osborne (2001), Irenaeus of Lyons, 109, 110, 112, 165, 171, 172, 182, 191
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 7, 41, 46, 47, 48, 50, 51, 52, 53, 54, 55, 56, 58, 59, 60, 62, 64, 65, 70, 94, 99, 115, 134, 153, 155, 163, 184, 200, 202, 205, 213, 220, 221, 234, 235, 267, 285, 307, 333, 334, 337, 346, 347, 389, 393, 400, 405, 407, 412, 413, 414, 418
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 89, 94, 125, 127, 132
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 13, 15, 21, 22, 27, 28, 48, 50, 53, 63, 75, 76, 99, 100, 104, 107, 108, 111, 112, 115, 116, 117, 118, 119, 123, 124, 125, 126, 130, 131, 143, 145, 147, 152, 163, 207, 209
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 131, 177, 202, 279
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 10, 61, 63, 79, 87, 98, 106, 107, 108, 118, 139, 141, 146, 156, 159, 163, 164, 167, 170
Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 20, 22, 27, 30, 53, 55, 61, 73, 75, 79, 80, 81, 87, 89, 90, 92, 98, 101, 106, 111, 113, 116, 121, 125, 126, 133, 134, 170, 171, 172, 193, 198, 200, 204, 210
Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 284
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 74, 215, 217, 224, 261, 277, 280, 322, 425, 446, 447, 454, 460, 461, 467, 512, 527, 535, 538, 540
jesus, christ [ savior, and son ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, 97, 161, 188, 191, 228, 230, 243, 245, 267
jesus, christ in pre-existence, earthly life, identity of death, risen and exalted life Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 98, 104, 105, 106, 107, 109, 139, 140, 168, 171, 245, 258, 259, 279, 280
jesus, christ, adam as type of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89
jesus, christ, agelast Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 107, 183
jesus, christ, and cyprian Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 57
jesus, christ, angel Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 126
jesus, christ, apistia, apistos, of followers of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 215, 217, 259, 267
jesus, christ, as sacrificial lamb Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 70, 71, 238, 239
jesus, christ, as word Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
jesus, christ, atonement Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 68, 69
jesus, christ, baptism Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 39
jesus, christ, blood of Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 283
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 136, 141, 146
jesus, christ, carrying the cross Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 109, 116
jesus, christ, correspondence with abgar Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547, 548
jesus, christ, cross of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
jesus, christ, crucifixion Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 115
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134, 170
jesus, christ, descends on Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 117, 133, 142, 144, 193
jesus, christ, descent into hades Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 204
jesus, christ, disciples of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 129, 130, 131, 136, 203, 204, 205, 258
jesus, christ, distance from hu-manity Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
jesus, christ, economy of suffering Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 202, 203
jesus, christ, exaltation of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 205
jesus, christ, exemplum Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 39, 40, 41, 42, 57
jesus, christ, explanation of law Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191
jesus, christ, glorification of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196, 197, 199, 200, 201, 202, 203, 205
jesus, christ, god, and Levison (2009), Filled with the Spirit, 233, 244, 258
jesus, christ, humanity of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 196
jesus, christ, humility Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 40, 41
jesus, christ, identity of as function of resurrection Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 192
jesus, christ, identity of as servant Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179
jesus, christ, identity of believers and Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186
jesus, christ, identity of divine Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186
jesus, christ, identity of gospel narrative of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179, 180
jesus, christ, identity of in relation to god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 191, 192, 194, 199
jesus, christ, identity of inclusion in Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus, christ, identity of intention-action description of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196
jesus, christ, identity of john, gospel of origens commentary on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 67, 70, 127, 128, 129, 130, 131, 132, 133
jesus, christ, identity of origen on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186
jesus, christ, identity of paul on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269
jesus, christ, identity of reception by christian community Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus, christ, identity of subject-manifestation of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196
jesus, christ, identity of universal import of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180
jesus, christ, identity of unsubstitutability of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178, 188
jesus, christ, in apocryphal acts Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228
jesus, christ, in celsus/origen Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 183, 184, 185, 186, 187, 190, 193
jesus, christ, in josephus Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 230
jesus, christ, in luke-acts Levison (2009), Filled with the Spirit, 125, 241, 242, 243, 244, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 336, 337, 341, 343, 345, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 425
jesus, christ, in matthew Levison (2009), Filled with the Spirit, 257
jesus, christ, in nt Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 6, 13, 21, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 186, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228
jesus, christ, in paul Levison (2009), Filled with the Spirit, 233, 251, 258, 261, 265, 268, 269, 270, 273, 274, 276, 280, 282, 283, 284, 285, 290, 291, 292, 296, 297, 298, 299, 300, 301, 302, 303, 304, 424
jesus, christ, in revelation, book of Levison (2009), Filled with the Spirit, 234
jesus, christ, in synoptics Levison (2009), Filled with the Spirit, 230, 231, 232, 233, 234
jesus, christ, in the fourth gospel Levison (2009), Filled with the Spirit, 245, 246, 267, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 389, 390, 391, 392, 396, 397, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 420, 423, 424
jesus, christ, independence of action Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 197
jesus, christ, individuality of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus, christ, james, brother of Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 217, 224, 227, 230
jesus, christ, jesus Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 6, 7, 16, 22, 24, 26, 27, 30, 33, 34, 35, 46, 47, 70, 75, 101, 130, 131, 132, 133, 179, 182, 204, 206
jesus, christ, knowledge of god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
jesus, christ, moses as figure of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 93
jesus, christ, name of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1466
jesus, christ, on the prophets Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
jesus, christ, parables of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 187
jesus, christ, parousia Nasrallah (2019), Archaeology and the Letters of Paul, 237, 238, 241, 242, 244, 245
jesus, christ, passion of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 194, 195, 202, 203, 238
jesus, christ, person and life of Levison (2009), Filled with the Spirit, 7, 8, 33, 115, 259, 423
jesus, christ, prefiguration of Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 67, 113
jesus, christ, priesthood Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53
jesus, christ, reaction to Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100
jesus, christ, redemption Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 110, 122
jesus, christ, relation of readers to Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194
jesus, christ, relation to god the father Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 133, 134, 186, 195, 196, 197, 234
jesus, christ, resurrection Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 84, 86, 132
jesus, christ, resurrection, of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 609
jesus, christ, revelation, the apocalypse of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 15, 16, 18, 19, 20, 28, 29, 30, 31, 41, 49, 56, 59, 60, 63, 65, 66, 67, 68, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 90, 92, 93, 94, 95, 96, 97, 99, 100, 102, 103, 104, 106, 110, 111, 112, 121, 123, 124, 125, 126, 127, 128, 129, 130, 131, 135, 146, 147, 153, 154, 157, 158, 159, 163, 170, 175, 179, 180, 181, 182, 193, 198, 204, 205, 208, 209, 210, 212, 213, 214, 234, 271, 291, 337, 399, 400, 501, 508, 519, 573, 587
jesus, christ, see also Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 18, 21, 24, 28, 31, 44, 45, 46, 47, 48, 50, 62, 67, 71, 72, 73, 74, 76, 77, 78, 79, 81, 83, 93, 95, 96, 97, 98, 99, 109, 116, 118, 131, 132, 134, 135, 136, 140, 143, 144, 146, 147, 151, 152, 153, 154, 155, 156, 157, 159, 161, 162, 170, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 184, 185, 186, 187, 190, 191, 196, 197, 199, 201, 204, 212, 213, 217, 220, 223, 225, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 250, 251, 253, 257, 258, 259, 260, 261, 262, 263, 265, 266, 268, 269, 270, 277, 285
jesus, christ, see also yeshu Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 4, 11, 16, 17, 51, 53, 68, 69, 71, 79, 84, 90, 98, 109, 122, 125, 126, 127, 131, 134, 135, 137, 138, 179, 180, 182, 184, 214, 215, 218, 317, 322, 325, 326, 331, 344, 348, 351, 352, 358, 364, 369, 371, 373, 374, 378, 379, 383, 387, 389, 390, 399, 400, 401, 403, 404, 407, 408, 409, 414, 415, 424, 425, 426, 432, 433, 441, 447, 452, 454, 455, 466, 469, 473, 474, 482, 483, 486, 488, 489, 493, 494, 496, 497, 507, 516, 518, 519, 523, 524, 526, 528, 531, 532, 549, 551
jesus, christ, see christian, anti-christian Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 50, 200, 205, 297
jesus, christ, see christian, identity Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 181, 182, 195, 196, 198, 199, 349
jesus, christ, self-knowledge of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 200
jesus, christ, son of god as title for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28
jesus, christ, sophia of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 43
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 82, 282
jesus, christ, suffering Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 134
jesus, christ, tears Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 127, 128, 129, 130, 185, 203
jesus, christ, transfiguration of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 188, 189, 191, 199
jesus, christ, transforming power of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
jesus, christ, universality of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180
jesus, christ, valentinus, wisdom, sophia, of van den Broek (2013), Gnostic Religion in Antiquity, 64
jesus, christ, willingness to give up his life Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 116, 121
jesus, christ/eugnostos, sophia of Damm (2018), Religions and Education in Antiquity, 217
jesus, christian traditions reflected in the bavli, references to Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380
jesus, christology Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 173, 174, 267
jesus, church and Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 11, 16, 178
jesus, church of mary τῆς ἐλαίας at mary, mother of constantinople, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765
jesus, circumcision, of Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 111, 115, 116, 117, 122, 140
jesus, commands of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 83, 118
jesus, conception and birth, on divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 12, 13, 20
jesus, confession of faith in Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 1, 136, 137, 253, 256, 257
jesus, considered through roman sociopolitical lens, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28, 95, 135, 155
jesus, critical of sacrifices Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 52, 164, 165, 176
jesus, cross, of Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 98, 99, 100, 101, 102, 111, 113, 152, 225, 226, 231, 234, 235, 236, 239, 248
jesus, crucifixion Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 177
jesus, crucifixion of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 150, 151, 335, 336, 337, 338, 339
jesus, cultural immunity, harnack, a. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247
jesus, cursing, of Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 225, 226, 227, 229, 231, 232, 235, 241, 246
jesus, danielic son of man, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523, 527
jesus, davidic descent, betrothal, argument for Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 69
jesus, davidic lineage Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620
jesus, davidic lineage, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523, 525
jesus, death Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104
jesus, death of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 267, 276
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 163, 164, 170, 178
Levison (2023), The Greek Life of Adam and Eve. 101, 132, 992, 994
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 12, 35, 42, 43, 47, 48, 93, 171, 219
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 85, 86, 93, 95, 104, 106, 162, 168, 198, 199, 200, 201, 202, 203, 204, 205, 206
jesus, death of philosophers, of Merz and Tieleman (2012), Ambrosiaster's Political Theology, 135, 137, 138, 230
jesus, death, of Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 80, 81, 82, 83, 84, 85, 86, 93, 100, 184, 185, 186, 187
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 19, 365, 386, 662
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 35, 68, 126, 130, 131, 132, 145, 180, 181, 182, 183, 184, 185, 190, 191, 198, 199, 202, 248, 249, 250, 251
jesus, death, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 535
jesus, deliverance by Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 12
jesus, demiurge, creator of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 116
jesus, demonic power attributed to Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 85
jesus, demons addressed by Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 129, 130, 173
jesus, depiction as rabbi Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 124
jesus, descendant of david Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68, 81, 112
jesus, descendant of david, joseph, father of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68
jesus, descendant of david, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68, 69, 74, 75, 76, 82
jesus, descendant of jacob, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74
jesus, descendant of judah and levi Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73
jesus, descendant of judah, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73
jesus, descendant of levi Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73
jesus, descendant of levi, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 72
jesus, descent of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 84
jesus, descent, of the spirit on/into Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178, 179, 264
jesus, designation of “rabbi” for Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89, 90
jesus, dialogue between judas and Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 31, 32, 36, 41, 42
jesus, dialogue with disciples of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 63
jesus, didactic role of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 26, 27, 341, 342, 343
jesus, disciples of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 12, 14, 72, 78, 84, 85, 87, 119, 121, 124, 132, 133, 134, 135, 137, 140, 147, 163, 164, 165, 167, 168, 169, 170, 173, 178, 182, 183, 185, 189, 194, 199, 200, 202, 203, 206, 208, 213, 217, 222, 243, 263, 264, 265, 278, 279
jesus, disciples, frei, on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 203, 204, 205
jesus, disciples, of Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 22, 128, 145, 202, 265, 271, 272, 275, 282
jesus, disciples, turning away from Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 138, 139
jesus, divine fi gure Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 102
jesus, divine presence, as residing in Ganzel and Holtz (2020), Contextualizing Jewish Temples, 174, 182, 183, 184, 185, 186, 187, 188, 190
jesus, divine sonship as preexistent at baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 13, 95, 96, 97, 134
jesus, divine sonship bestowed at baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 97, 113, 125
jesus, divine sonship in fourth century, begotten metaphor as master-metaphor for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 162, 163, 165, 167, 171
jesus, divine sonship through, emperors rethinking Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 10, 28, 95
jesus, divine sonship, luke, gospel of on Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 14, 185
jesus, divine status of jerusalem Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 173
jesus, divine voice at baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 93, 95, 96, 97, 106, 107, 108, 109, 110, 111, 112, 113
jesus, divinity of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 61, 65, 66, 69, 70, 82, 83, 182, 183, 200
Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 21
jesus, dormition of mary, mother of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460
jesus, double birth of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 182
jesus, dove at baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87, 115, 122
jesus, dramatic effects, in the gospel of judas Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 27, 28, 31
jesus, dual nature of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 167, 168
jesus, earliest followers Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41
jesus, earliest followers, and hagia sion Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 46, 47
jesus, earliest followers, and jews Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 96, 97
jesus, earliest followers, and sion hill Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43, 44
jesus, earliest followers, holy sites related to Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4, 10
jesus, earliest followers, movement Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 5
jesus, earliest followers, resurrection Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 6, 43
jesus, earliest followers, scourging Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41, 42
jesus, emmaus Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 92, 93, 114
jesus, enigmatic figure, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 526
jesus, entering, temple Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 72, 73, 74, 75
jesus, entrance of into jerusalem Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 72, 75, 76, 77, 166
jesus, entrance of to temple Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 72, 73, 74, 75
jesus, entry into paradise Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 67, 68, 69, 78, 80, 81, 87, 88, 89, 90, 103, 104, 106, 107, 131, 134, 171, 178, 182
jesus, eschatological power of divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 11, 12, 13, 20, 22, 97, 134, 137, 138, 140, 144, 145, 157, 158
jesus, eschatology, and Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 134
jesus, eschatology, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523, 524
jesus, essene spiritual traditions in dialogue between judas and Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 126, 127, 129
jesus, eusebius, on the miraculous power of the name Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 281
jesus, exaltation of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 14, 104, 152, 156, 157, 166, 220, 268
deSilva (2022), Ephesians, 25, 34, 95, 96, 97, 98, 99, 100, 101, 108, 120, 202, 203, 204, 205, 206, 315, 320
jesus, exaltation, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116, 118, 123, 141, 192
jesus, execution of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 170
jesus, execution, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 177
jesus, exorcism and demons Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 129, 130, 173
jesus, explanation of law, jewish Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191
jesus, fable as context for, historical Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 533
jesus, faith in Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 131, 136, 137, 138, 152, 158
jesus, family Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54
jesus, family of Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 255
jesus, family values and Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291
jesus, family, new testament, on Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 73, 76
jesus, fate, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 117, 118, 121, 122, 123
jesus, father, gnostic usage, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 292
jesus, feast days celebrating, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 237
jesus, feasts of mary, mother of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 212, 222, 297, 298
jesus, figure of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 84, 195, 219
jesus, flesh, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 402, 486, 518, 524
jesus, flight into egypt, mary, mother of Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 107
jesus, followers of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
jesus, followers, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 55, 117, 129, 134, 137, 141, 147, 148, 350
jesus, following, jesus, disciples of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 132, 135, 165, 168
jesus, foretold by, prophets Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 59, 76
jesus, fornication, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155, 177, 186, 189
jesus, galilean ministry, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 522, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 535
jesus, gate Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 230
jesus, genealogy of Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 207
Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 119, 142
jesus, genealogy, joseph, father of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 70, 71, 75
jesus, gnostic contexts of betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 141, 142, 143
jesus, gnostic tradition of opposition in dialogue between judas and Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 124, 125
jesus, god and Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 15, 85, 99, 113, 122
jesus, god, who raised Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 80, 82, 83, 323
jesus, god’s son Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 104, 105
jesus, gospel accounts as theological interpretations, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 551, 552
jesus, gospel of john, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 550, 551
jesus, gospels, as portraits of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179, 180
jesus, grief, of Graver (2007), Stoicism and Emotion, 106
jesus, healing and medicines, and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 119, 120, 183, 184, 308, 316, 322, 329, 330, 331
jesus, heavenly voice, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547
jesus, hebrew bible, as source for Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 29, 63, 64, 65
jesus, hebrews/israelites, and Gruen (2020), Ethnicity in the Ancient World - Did it matter, 209
jesus, hellenism Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247
jesus, her ascension, mary, mother of Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 322
jesus, hiddenness, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 525, 529
jesus, historical Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, 110, 248
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 54, 403
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 352, 353, 354, 355, 356, 357, 359, 360, 361, 362, 364
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 29, 122, 191
Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 533
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 41, 58, 61, 69, 176
jesus, historicity, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 551
jesus, holy spirit at baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 111, 113
jesus, homily cited in the name of Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 98
jesus, hymns to Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 102, 103, 104, 105, 106, 107, 108, 109, 180, 364
jesus, identifi cation of mary, mother of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 261, 273
jesus, identified with, personified wisdom Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 176, 179
jesus, identity of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 13, 55, 86, 88, 90, 96, 97, 118, 129, 199
jesus, identity, community, christian, reception of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
jesus, identity, of Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 84, 86
jesus, identity, paul, the apostle, on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269
jesus, images of used to consecrate synagogues as churches, mary, mother of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 338, 339
jesus, imitation of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 64, 68, 107, 112, 117, 120, 137, 138, 169, 170, 171, 172, 173
jesus, in ascension of isaiah, “the beloved” Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 32, 35, 41
jesus, in cosmology, of the gnostic world, role of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30
jesus, in gnostic texts, mary, mother of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 244, 274, 275, 276
jesus, in gnosticism, valentinian gnosticism, role of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 268
jesus, in gospel of john, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 122, 146
jesus, in gospel of luke, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 14, 122, 134, 135
jesus, in gospel of mark, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 13, 95, 96, 97, 112, 113, 114, 115, 134
jesus, in gospel of matthew, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 122, 170
jesus, in iconography, mary, mother of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 142, 144, 145, 165
jesus, in infancy gospel of thomas, education of Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 330, 331, 332, 333, 334, 335, 336, 337, 338
jesus, in jerusalem, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 533
jesus, in jewish/christian dialogue Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 283
jesus, in l material, quotation of fables by Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 56, 248, 249
jesus, in magical texts Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 82, 83, 84, 85, 86, 87
jesus, in manichaeism Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 7, 9, 11, 34, 50, 51, 52, 53, 54, 55, 59, 65, 84, 134, 136, 152, 153, 155, 172, 179, 185, 200, 202, 204, 205, 237, 238, 239, 240, 243, 245, 246, 247, 248, 458
jesus, in matthew Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 282, 283, 284, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298
jesus, in nazareth, gymnasiarch Levine (2005), The Ancient Synagogue, The First Thousand Years, 153
jesus, in pauline epistles, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146
jesus, in pistis sophia, mary, mother of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 309, 310, 314, 315, 323, 326
jesus, in rabbinic literature Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 74, 75, 76, 77, 78, 79, 80, 81, 82, 86, 87
jesus, in relation to the temple Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 173, 174
jesus, in romanos’ hymns, mary, mother of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 554, 565, 566, 567
jesus, in synagogue, nazareth Levine (2005), The Ancient Synagogue, The First Thousand Years, 48, 49, 50, 51, 75, 149, 153, 157, 378
jesus, in synagogues, sabbath Levine (2005), The Ancient Synagogue, The First Thousand Years, 47, 49, 50, 60, 75, 149
jesus, in the ascension of isaiah Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 32, 35, 41
jesus, in the babylonian talmud Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 20, 123, 124, 125, 210
jesus, incarnation of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 69, 72, 128, 248, 250, 254, 267, 318, 342
jesus, incubation at constantinople church of the mary, mother of pege, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765
jesus, incubation at constantinople church of theotokos ton mary, mother of kyrou, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765
jesus, incubation, christian, lack of evidence for dreams being sought from Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749
jesus, infancy gospel of thomas, economic status of Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 339
jesus, instruction/teaching, by Stuckenbruck (2007), 1 Enoch 91-108, 520
jesus, insulated from hellenism, harnack, a. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247
jesus, intercessor/advocate Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 36, 37, 38, 43, 53, 172, 173, 174, 179
jesus, invocation of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 14, 166
jesus, ipsissima verba of Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 333, 334, 533
jesus, ipsissima vox of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 212
jesus, is a, divine names Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 36
jesus, james brother Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, 173
jesus, james brother, death of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 175, 176
jesus, james, brother of Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 289
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 204, 216, 217, 218, 219, 220, 221
Levine Allison and Crossan (2006), The Historical Jesus in Context, 20, 22, 23, 53
Nasrallah (2019), Archaeology and the Letters of Paul, 88
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 129, 264, 265, 272, 273
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 42, 103, 262, 364, 371, 375, 376, 378, 397, 408, 465, 466, 475, 479, 482, 491, 546, 555, 568, 569, 570
jesus, james, the brother of Goodman (2006), Judaism in the Roman World: Collected Essays, 128, 129, 131, 132, 133, 134, 135, 139, 140, 141, 145, 146, 147
jesus, james, the just or the brother of Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 6, 7, 9, 10, 11, 54, 56, 96, 135, 150
jesus, jerusalem knowing and not knowing Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 82, 83
jesus, jesus, and the movement, and the holy land Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 9
jesus, jesus, and the movement, condemnation of pharisees and scribes over consecrations Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 76, 151, 158
jesus, jesus, and the movement, land donations for Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 169, 170, 180
jesus, jewish and christian debate on, divinity of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 14, 15
jesus, jewish context of Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 282
jesus, jewish context, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 496
jesus, jewishness of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 81, 209
jesus, jews, denounced Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2
jesus, johannine Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185
jesus, john, disciple of Levison (2009), Filled with the Spirit, 350
jesus, john, of Levison (2009), Filled with the Spirit, 166, 167, 198
jesus, joseph, father of Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 135
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 250, 336, 337, 338, 339, 340, 341, 342, 344
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, 155, 187
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 634
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 446
jesus, joshua, prefiguration of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89, 190
jesus, judas’s motivation and knowledge, betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 74, 75, 190, 191, 219, 220, 258
jesus, justus, kol Huttner (2013), Early Christianity in the Lycus Valley, 84, 92
jesus, kingdom and Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 290, 292
jesus, kingdom of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
jesus, language of Schwartz (2008), 2 Maccabees, 555
jesus, last supper of Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 176, 177, 178, 361
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 214, 215, 216, 217, 218, 219, 220, 221, 222, 243, 244
jesus, law and Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 79, 134, 185, 186
jesus, laws of moses related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174
jesus, legitimation, luke, gospel of sources of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135
jesus, leontius’ mary, mother of sermons, not featuring in Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 566
jesus, lieblingspsalm of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 205
jesus, life Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 55, 100
jesus, life, of Levison (2009), Filled with the Spirit, 8, 231, 240, 245, 246, 373, 379, 385, 403, 404, 419, 421, 423, 424, 425
jesus, lord Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 209, 218
jesus, lord christ, jealousy of Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 27, 29, 55, 108, 165, 166, 167, 180, 181, 198, 199, 200, 201, 210, 211, 221, 224
jesus, lord christ, judgement by Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 190, 191, 192, 193, 194, 195, 200, 201, 210, 211
jesus, lord christ, presence among the church Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 205, 210, 211
jesus, lord christ, savior Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 158, 168, 180, 197, 199, 210, 212, 229
jesus, lukan Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 163, 164, 165, 166, 167, 168, 170
jesus, luke Bickerman and Tropper (2007), Studies in Jewish and Christian History, 643, 644, 645, 650, 651, 652, 653, 654, 655, 675, 676, 677, 706, 707, 708, 709, 710, 725, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 780, 785, 786, 787, 788, 789, 790, 791
Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 47, 48, 49, 50, 51, 52, 75, 118, 149, 153, 154, 157, 158, 348, 378, 438, 582
jesus, luke, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 548, 549
jesus, luke, trial of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 785, 786, 787, 788, 789, 790, 791
jesus, luke-acts, anointing of Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 176, 181, 182, 183, 184
jesus, luke-acts, baptism of Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199
jesus, magdalene, mary, mother of mark, gospel of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 4, 5, 84, 85, 183, 247
jesus, magician Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 102
jesus, mandean Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 251
jesus, manichaean figure of Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 37, 38, 40, 41, 42, 43, 44, 102, 103, 104, 105, 106, 107, 108
jesus, mark, arrest of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 728, 729, 730, 746, 747
jesus, mark, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548
jesus, mark, trial of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 772, 773, 781, 787, 788, 789, 790
jesus, mark, witnesses against Bickerman and Tropper (2007), Studies in Jewish and Christian History, 730, 739, 740
jesus, markian Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 167
jesus, married to mary, joseph, father of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 63
jesus, married, to joseph, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 53
jesus, martha watching at tomb of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 166
jesus, martyrdom predicting, of christians Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 52
jesus, martyrion, constantinian, of Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4
jesus, mary, mother of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 14, 89, 96, 97, 98, 102, 103, 115, 116
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 49, 139
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 73, 76
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 250, 251, 253, 336, 337, 338, 339, 340, 341, 342, 344
Levine Allison and Crossan (2006), The Historical Jesus in Context, 4, 10, 79, 85, 93, 317
Levison (2009), Filled with the Spirit, 361, 425
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 63, 64, 69, 74, 75
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 159, 160, 192
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 38, 118
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201
Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 92, 93, 102, 103
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225, 249, 432, 634
Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 11, 143, 193, 194
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 26
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 10, 319, 322, 425, 426, 434, 446, 447, 525, 528, 543, 544, 545
jesus, matthean Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 116, 117, 118, 119, 121, 124, 125, 127, 128, 129, 135, 137, 140, 147, 149, 152, 153, 167
jesus, matthew Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 48, 49, 51, 418
jesus, matthew, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 549, 550
jesus, mediator of a new covet, as Levison (2023), The Greek Life of Adam and Eve. 230
jesus, memra and Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 102, 103, 104, 157
jesus, mental health, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523
jesus, message of Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 89, 90
jesus, messianic consciousness, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 523, 528, 529, 533, 535
jesus, messianic, secrecy of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 383
jesus, metatron and Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 215, 319
jesus, ministry few weeks, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 525
jesus, ministry of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178, 189, 205
jesus, ministry of scripture Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 86, 87, 89, 101, 129, 130, 134, 165, 166, 171
jesus, miracles of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 354, 355
jesus, miracles performed by Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 86, 87, 190
jesus, miraculous cures of Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 76
jesus, mission of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 179, 182, 224
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 87, 92
jesus, mithraic Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 245, 247
jesus, mixed metaphors for, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 135, 139, 145, 146, 161
jesus, model, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 263
jesus, moses as type for Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 175, 177
jesus, mother church women, mary, mother of imagery, in clement of alexandria Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 35
jesus, motivation for martyrdom, suffering with Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 425, 427, 428, 429
jesus, movement Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 110, 231
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 86, 135
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 57, 78, 202, 271, 272, 273, 287, 292
Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 284
jesus, movement in jerusalem, judaism, and the Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 211, 212, 213, 214, 215, 216
jesus, movement, and christianity Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124, 153
jesus, movement, and enochic texts and traditions Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 13, 14, 73, 86, 110, 148, 152
jesus, movement, and judaism Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 122, 123, 124, 128, 190
jesus, movement, god-fearers, and the Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195, 196, 197, 208, 210
jesus, movement, jesus, and the Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 174, 176
jesus, movement, jesus-believing, gentiles, status within the Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 160, 161, 162, 195, 196, 200, 209
jesus, movement, organization, of the Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 92, 93, 94, 95, 96
jesus, movement, synagogue, and the Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93, 94, 96, 160, 166, 195, 199, 208
jesus, nag hammadi library, laughter of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 65, 66
jesus, name of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 10, 65, 68, 72, 113, 117, 120, 122, 129, 208, 320, 456, 538
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 55, 88, 89
Levison (2023), The Greek Life of Adam and Eve. 509, 1001
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 13, 14, 68, 116, 128, 133, 134, 144, 149, 150, 151, 152, 153, 154, 157, 158, 165, 166
jesus, names of Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 34, 36, 49
jesus, narrative traditions about Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 32
jesus, not walking among the jews Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 87, 131, 187
jesus, numerical value of Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
jesus, of Crabb (2020), Luke/Acts and the End of History, 10, 117, 118, 122, 123, 126, 129, 130, 131, 132, 163, 164, 190, 193, 196, 199, 200, 203, 204, 207, 250, 255, 261, 262, 265, 266, 298, 304, 305, 306, 307, 309, 310, 312, 324, 325, 327, 328, 329, 330, 331, 333, 334, 344, 349, 350
jesus, of authority Levison (2023), The Greek Life of Adam and Eve. 369
jesus, of baptism Levison (2023), The Greek Life of Adam and Eve. 385, 502, 853
jesus, of body, christ Levison (2023), The Greek Life of Adam and Eve. 95, 971, 992, 1022
jesus, of history Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 932
jesus, of jesus, nazareth, the historical Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 52, 57, 60, 62, 320
jesus, of judas, dialogue with Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 31, 32, 124, 125, 129, 130, 131, 132, 133, 147, 148, 149, 150, 151, 208, 209, 338, 339, 343, 344, 345
jesus, of judas, relationship with Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 86, 87, 88, 355, 356
jesus, of nazareth Alexander (2013), Gender and Timebound Commandments in Judaism. 149
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 244, 286
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 258
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 44, 45, 46, 47, 60, 65
Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 308, 312
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 117
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 174, 175
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, 107, 110, 111, 113, 114, 115, 117, 118, 119, 120, 121, 122, 123, 176, 185, 200
jesus, of nazareth, and his disciples, christianoi Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 130
jesus, of nazareth, and the sabbath laws Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 119
jesus, of nazareth, as a doctor Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 357, 358
jesus, of nazareth, as the true prophet Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 106, 340, 341, 342, 345, 349, 350, 366, 370, 371, 393
jesus, of nazareth, association with the essenes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113, 114
jesus, of nazareth, challenge to pharisee authority Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113, 114
jesus, of nazareth, in the dead sea scrolls Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113
jesus, of nazareth, judas betrayal Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 111
jesus, of nazareth, name variations Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 172
jesus, of nazareth, raising of lazarus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 111
jesus, of nazareth, relationship with qumran Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113
jesus, of resurrection Levison (2023), The Greek Life of Adam and Eve. 92, 132
jesus, of thomas, relationship with Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 84, 85
jesus, offering, flesh Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 62, 122, 181
jesus, old testament prophecies of betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 138, 139
jesus, old testament prophecies, of judas’s betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 138, 139
jesus, omniscience of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183
jesus, on oaths Ganzel and Holtz (2020), Contextualizing Jewish Temples, 160, 161
jesus, on pharisees Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 208
jesus, on sacrifices Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159, 160
jesus, on the errors of the stars Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 345, 346
jesus, on the irrationality of the law Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 282, 283, 284, 285, 286
jesus, on the irrationality of the law, as mocking realist Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 228, 229, 264, 284, 285
jesus, on the sabbath Ganzel and Holtz (2020), Contextualizing Jewish Temples, 165, 166, 167, 168
jesus, on the temple tax Ganzel and Holtz (2020), Contextualizing Jewish Temples, 161, 162, 163, 164, 165
jesus, oneness with the father of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183
jesus, origin of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 177
jesus, pandira Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 80, 81
jesus, parables in the synoptic gospels Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131
jesus, parables of Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 24, 132
jesus, parallels, heracles/hercules Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 661, 662, 663, 670, 671
jesus, parents, of Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 328
jesus, passion of Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 255
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 64, 66, 67, 68, 69, 72, 73, 74, 75, 77, 80, 276, 353, 360, 376, 405
jesus, passion, of Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 80, 81, 82, 83, 183, 245
jesus, pastoral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 263, 264
jesus, pastoral care, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 266
jesus, patibilis Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 80, 89, 120, 133, 325
jesus, pauline epistles family lineage of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138, 141
jesus, pedagogy, of James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 227, 228, 229, 230, 231, 242, 243
jesus, perpetua, martyr, predictions, of christians Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 52
jesus, personified wisdom identified with Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 176, 179
jesus, peter, the apostle, seeking of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 203
jesus, pharisees, and the challenge by Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 114
jesus, philo Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 142
jesus, pious practice and Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 294, 297
jesus, platonic Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 256, 257
jesus, platonists lack insights on, augustine Hoenig (2018), Plato's Timaeus and the Latin Tradition, 226
jesus, political and historical context of betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 138, 139, 141
jesus, pool of bethesda Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 94, 101, 102, 114, 154, 158
jesus, poor, attitudes toward, of Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237, 238, 240, 241
jesus, portrayal of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 65, 75, 90, 118, 119, 161, 189
jesus, post-resurrection appearances of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 115
jesus, power of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
jesus, praise, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 525
jesus, prayer and Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 293
jesus, prayer model Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 38, 39, 40, 41, 42, 43, 44, 102, 104, 164, 165, 166, 167, 168
jesus, prayer, of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 176, 212, 213, 216, 264
jesus, pre-existence, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 496
jesus, preaching, of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 334, 335
jesus, predestinarian teaching, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 526
jesus, pregnant, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 186, 192
jesus, price of redemption Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 269, 270, 271
jesus, priest Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 142
jesus, problematic nature, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548, 549, 550, 551, 552
jesus, promise of paradise Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 3, 81, 87, 88, 89, 98, 103, 118, 171
jesus, property of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
jesus, prophecy of Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 132
jesus, purpose of gospel in recounting, betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 167
jesus, r. ishmael, objects to healing in the name of Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 77, 78
jesus, rabbis, relationship to Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 19, 173, 174, 175
jesus, raising of lazarus and resurrection of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 41, 42, 43, 48
jesus, ram, association with Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 141
jesus, reading through lens of jewish adoption practice, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 101, 102, 103, 105, 106, 112
jesus, reading through roman sociopolitical lens, baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87, 121, 122, 125
jesus, realism, legal, and Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 228, 229, 264, 284, 285
jesus, recapitulative work Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 51, 120, 121, 129, 130, 138, 145, 146, 155, 156
jesus, recipient of prayers Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 45, 46, 47, 48, 49, 50, 53, 187, 202
jesus, recognizable in his lifetime as, prophet Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 232, 233, 242, 243, 361
jesus, redeemer Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 49, 51, 54, 57, 74, 80, 106, 131, 171
jesus, referent of old testament James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 96, 148, 149, 150, 183, 184
jesus, regarding heaven, dialogue between judas and Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 129, 130, 131, 132, 133
jesus, rejected by, jews, jewish people Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 89, 99, 120, 127, 128, 129, 138, 139, 147, 149
jesus, rejection of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 89, 99, 120, 127, 128, 129, 130, 131, 138, 139, 150, 191
jesus, rejection of synagogue Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156
jesus, related to, laws Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174
jesus, relation to john the baptist, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 548, 549, 550, 551, 552
jesus, relation to pistis, prophecy, of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 207, 208, 210, 211, 212, 219
jesus, relation to trust, signs of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 203, 204, 205, 206, 212
jesus, relationship of to god Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 149, 177, 219
jesus, relationship with judas of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 86, 87, 88, 355, 356
jesus, relationship with thomas of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 84, 85
jesus, response to disciples’ piety by Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 339, 340, 341
jesus, resurrection of DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 250, 251, 252, 267, 268, 269, 270, 271, 307
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 88, 97, 118
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 64, 141, 267, 272, 276, 360, 376
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178, 238
Levison (2023), The Greek Life of Adam and Eve. 92, 132
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 19
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, 87, 88, 89, 90, 97, 98, 104, 116, 143, 156, 157, 213, 240, 263
deSilva (2022), Ephesians, 94, 95
jesus, resurrection, of Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 120, 191, 216, 218, 219, 220, 221, 264, 265, 266, 267, 341, 369, 372, 375, 376, 377, 400, 420
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 5, 8, 28, 33, 34, 35, 36, 37, 38, 39, 40, 44, 88, 101, 118, 130, 131, 132, 138, 141, 143, 145, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 195, 202, 248, 249, 250, 251, 252, 253, 254, 268
jesus, return of deSilva (2022), Ephesians, 24, 25, 62, 254
jesus, rhetoric and Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 269, 270
jesus, risen/exalted Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 14, 97, 116, 156, 157, 166
jesus, role of judas in betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 35, 36, 37, 38, 51, 52, 53, 54, 55, 84, 99, 100, 138, 219, 220, 257, 258, 259, 260, 261, 262, 270, 271
jesus, sabaoth Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 254
jesus, sabbath and Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 294, 295
Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 133, 134, 136
jesus, sacrifices, of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 115, 116, 117, 118, 165, 166, 312, 326
jesus, salome, disciple of Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
jesus, savior [ christ, and son ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 15, 16, 17, 27, 28, 48, 52, 55, 56, 62, 65, 66, 72, 82, 90, 93, 97, 98, 100, 101, 102, 103, 104, 105, 106, 110, 129, 130, 137, 139, 140, 141, 142, 148, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 172, 173, 174, 179, 187, 188, 189, 190, 191, 198, 199, 200, 201, 202, 206, 208, 212, 214, 220, 223, 235, 236, 238, 240, 242, 246, 247
jesus, see also christ Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 13, 14, 25, 28, 38, 47, 50, 51, 58, 87, 91, 93, 116, 134, 135, 136, 139, 143, 146, 147, 150, 155, 163, 173, 176, 177, 178, 179, 180, 181, 182, 184, 185, 191, 193, 194, 197, 206, 218, 220, 221, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 246, 251, 253, 255, 259, 260, 262, 263, 264, 265, 266, 267, 269, 270, 272, 273, 274, 276, 277, 279
jesus, self-consciousness Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 276
jesus, selfexaltation Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 209
jesus, seminar Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 359
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 215, 224, 229, 319
jesus, sermon, derashah, homily Levine (2005), The Ancient Synagogue, The First Thousand Years, 49, 50, 51, 154, 157, 158, 348, 582
jesus, sermons about Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 44, 45
jesus, sermons by Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 44
jesus, significance of reference to five disciples of Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 72
jesus, silencing by Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 12, 99, 102, 103, 104, 105, 114
jesus, similarities of spiritual initiation, paul, and Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 6, 7
jesus, simon maccabee, son-ness of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 163, 164, 170
jesus, simon, host Levine Allison and Crossan (2006), The Historical Jesus in Context, 339
jesus, singleness of Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 182, 187, 192, 198, 199, 200
jesus, slavonic josephus Bickerman and Tropper (2007), Studies in Jewish and Christian History, 854, 855, 856, 859
jesus, smiles and laughter of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 24, 43, 64, 65, 66, 67, 69, 70, 71, 151, 331, 332, 333, 338, 339, 340, 341, 342, 343, 344, 345, 346, 355, 356
jesus, son [ christ, and savior ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 15, 48, 54, 60, 61, 62, 67, 79, 90, 96, 98, 126, 127, 139, 140, 141, 178, 194, 195, 196, 205, 266
jesus, son of damnaeus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 545
jesus, son of gamaliel Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 545
jesus, son of god Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 87
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 164, 168, 169, 170, 255
jesus, son of god as Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 78, 158, 160, 179, 185, 224, 316
jesus, son of jesus, Katzoff (2019), On Jews in the Roman World: Collected Studies. 6
jesus, son of joseph Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 76, 87
jesus, son of man as Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 180, 186, 189, 216, 217, 224, 319
jesus, sophia Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 107, 140, 145
jesus, soul Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 19, 53, 70, 111, 148, 243, 247, 248, 249, 250, 253, 254, 255, 277
jesus, sources, of the gospel of judas, laughter of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 64, 65, 66, 67, 69, 70, 71
jesus, speaking with the devil Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 195
jesus, special knowledge imparted to judas by Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 31, 32, 41, 42, 124, 125, 129, 130, 131, 132, 133, 147, 148, 149, 150, 151, 338, 339, 343, 344, 345
jesus, speeches of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 117
jesus, stephen, anti-jewish symbol, similarities to Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 120, 121, 125, 127, 150
jesus, suffering of Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 246
jesus, sui generis, baptism of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548, 549, 550, 551, 552
jesus, supernatural powers, evil opposed to Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 98
jesus, surrender formula Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133
jesus, teacher, or sage, in the images of Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 153, 172, 179, 180, 200, 361
jesus, teaching in the galilee Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 133
jesus, teaching of as teacher Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 85, 87, 118, 163, 170, 173, 179, 189, 194, 240, 259, 274
jesus, teaching of kingdom of heaven Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 51, 289
jesus, teaching on celibacy Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 189, 190, 191, 192
jesus, teaching on children Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 195, 196, 197, 198
jesus, teaching on divorce Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 187, 193, 194, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 231, 232, 234, 235, 236, 237, 238, 240, 251, 254, 255, 256, 257, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 274, 277, 281, 282, 284, 285, 287, 288, 294, 298, 301, 302, 305, 307, 308, 311, 312, 313, 315, 316, 317, 318, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337
jesus, teaching on marriage Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 19, 187, 188, 189, 190, 199
jesus, teaching on natal family Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 192, 194, 195
jesus, teaching on sexuality Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 198, 199
jesus, teaching, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 918
jesus, temple incident of Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 222, 223, 224, 226, 227, 229, 230, 231, 232, 233, 234, 235, 237, 238, 240, 241, 242, 243, 244, 245
jesus, temptation, of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 161, 164, 165, 166
jesus, tertullian of carthage, and Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 49
jesus, that wicked, appellation for Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 210
jesus, the clothes of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 143
jesus, the cross of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1468
jesus, the good shepherd Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 50, 268
jesus, the luminous Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 84, 210, 237, 238
jesus, the splendour Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 9, 11, 237, 238, 240
jesus, the splendour, christology, christological Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 101, 326
jesus, the splendour, messiah Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50
jesus, theresa of avila Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 489
jesus, thomas, disciple of Damm (2018), Religions and Education in Antiquity, 216
jesus, thrones, of Stuckenbruck (2007), 1 Enoch 91-108, 737
jesus, title, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 67, 68, 71, 72, 111, 114, 116, 117, 169
jesus, title, son of man Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 236, 238, 327, 328, 329, 330
jesus, tomb of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 360
Levison (2023), The Greek Life of Adam and Eve. 1022
jesus, tomb, of Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 101, 193
jesus, toward, temple, attitude of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 191, 192
jesus, tradition Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 119, 120, 121, 122, 123, 124, 125, 126
jesus, traditions of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 61, 65, 125
jesus, transfiguration of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 261, 264
jesus, transfiguration, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 532, 533, 538
jesus, transgressed the law Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 102
jesus, trial of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 109, 110
jesus, trilingualism, of apuleius, of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 352
jesus, tunics, eastern style, as worn by Galinsky (2016), Memory in Ancient Rome and Early Christianity, 325, 332, 334
jesus, ultima verba Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 181
jesus, unifying scriptures Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 159
jesus, uniting christ with christians in baptism of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146
jesus, uniting christ with christians through, divine sonship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 142, 145, 146, 158, 159, 162
jesus, use of parables, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 526, 527
jesus, variation in accounts of betrayal of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 74, 75, 76, 77, 78
jesus, venerated as “mother of mary, mother of god, ” Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 232, 241
jesus, vicarious death of Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214
jesus, vicarious death, schweitzer, quest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 533
jesus, view of as gods emissary Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 148
jesus, virgin birth of Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 69, 142, 143, 174, 175, 176, 178, 179, 231
jesus, virginity of mary, mother of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 199
jesus, virginity, mary, mother of Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54, 59, 93, 106, 159
jesus, visions of catastrophe of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 24, 25, 26
jesus, vow of abstinence from wine McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 157, 206, 234, 241, 242, 248
jesus, warning against seeking healing by followers of Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69, 70
jesus, washing disciples’ feet Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 66
jesus, way as Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 96, 97, 106, 167, 169, 178
jesus, way as, allusion to expulsion narrative Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 4, 5, 11, 13, 15, 16, 81, 86, 87, 89, 90, 98, 99, 102, 103, 104, 105, 106, 107, 137, 138, 139, 159
jesus, way as, in emmaus pericope Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 134
jesus, way as, in expulsion narrative Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 80, 98, 100
jesus, way as, in irenaean corpus Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 18, 19
jesus, way as, in lukan corpus Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 9, 18, 19, 81, 89, 90, 95, 96, 97, 98, 102, 103, 104, 105, 106, 107, 177, 178
jesus, way as, in qumranic texts Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 189, 190, 191, 192
jesus, way as, semantics of Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 4, 5, 10, 11, 95, 96, 97, 98, 107, 136, 138, 148, 149, 160, 173, 179, 180, 181, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 197
jesus, way as, to correlate church and paradise Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 4, 5, 7, 9, 11, 15, 16, 46, 74, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 129, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165
jesus, widow, in tale of widow’s mite, and woman who anoints Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
jesus, will of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 129, 181, 202, 205, 259
jesus, word/the word, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 225, 266, 429, 514
jesus, words, of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 15, 269, 294
jesus, work/acts/miracles of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 12, 13, 14, 15, 41, 42, 43, 44, 54, 58, 61, 67, 68, 69, 70, 71, 80, 85, 88, 89, 97, 100, 104, 113, 121, 125, 126, 129, 130, 134, 135, 143, 144, 153, 154, 155, 156, 174, 176, 177, 185, 189, 194, 198, 205, 209, 210, 211, 214, 216, 219, 222, 223, 224, 253
jesus, “christ-killers”, christ. see Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146
jesus/aaronic, high priest, syncrisis Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 30, 40, 41, 42, 43, 44, 62, 63, 64, 65, 69, 76, 219
jesus/angels, syncrisis Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 30, 34, 35, 36, 37, 60, 61, 68, 75, 76, 106, 107, 108, 214
jesus/christ Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 32, 113, 130, 180, 183, 185, 191, 199, 234, 236, 237, 238, 240, 244, 245, 277, 315, 317, 352, 353, 354, 355, 356, 357, 358, 361
jesus/christ, resurrection Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236
jesus/christ, second, coming Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, 236, 237
jesus/moses, syncrisis Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 30, 38, 39, 61, 62, 68, 69, 76
jesus/savior, is the product of aeons, and see body, jesus, christ, incarnation jessaeans Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 123, 126, 128
jesus/savior, is the product of aeons, as jesus, limit, cross Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 169
jesus/savior, is the product of aeons, jesus Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181, 192, 253
jesus/savior, is the product of jesus, aeons, origin from alphabet Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 238
jesus/savior, is the product of jesus, aeons, “mere man”/offspring of joseph Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 109, 116, 117, 133, 142, 144
jesus’, apostles Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 8, 9, 180
jesus’, baptism, baptism Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 41, 104, 210, 211, 214, 219, 220, 221
jesus’, brothers, envy, of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 136
jesus’, christian elite rhetoric, miracles, legitimacy of Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197
jesus’, cross, jesus, ben pandera, oil from Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 128, 141
jesus’, enemies, jews, jewish people, as clique of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15
jesus’, execution/death Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, 141
jesus’, fast, julian, emperor, on Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 212
jesus’, heavenly voice, at baptism Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 210, 211, 212, 218, 219, 221, 225
jesus’, logia Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 48
jesus’, miracles, celsus’ view of Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 150, 151, 195, 196
jesus’, miracles, christian elite rhetoric on Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197
jesus’, miracles, other healings Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 108, 111, 112, 153, 154, 155, 156, 157, 159, 164
jesus’, miracles, paralytic healed at pool of bethesda Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 94, 101, 102, 114, 154
jesus’, name Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 42, 43, 48, 52, 79, 172, 173
jesus’, name, prayer/praying, in Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 42, 51, 52, 127
jesus’, passion, suffering of martyrs, christian participation in Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 419, 423, 425, 427
jesus’, role as priest/high-priest Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 36, 37, 43, 44, 164, 165, 166, 167, 170, 171, 172, 173, 174, 175, 178, 179, 180, 296, 319
jesus’, sacrifice, bread, as Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 342
jesus’, soul/any soul, supernatural being, powers sent to Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 110
jesus’, teaching on, celibacy Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 189, 190, 191, 192
jesus’, teaching on, children Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 195, 196, 197, 198
jesus’, teaching on, divorce Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 187, 193, 194, 212, 213
jesus’, teaching on, marriage Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 187, 188, 189, 190, 199
jesus’, teaching on, remarriage Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 193, 194, 212, 213
jesus’, teaching, augustan legislation, in Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 193, 194, 198
jesus’, use of parable James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 148, 149, 183, 229, 230, 242
jesus’, words, agrapha Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 7, 235
jesus’s, laughter in dialogue between judas and jesus Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 338, 339, 343, 344, 345
of jesus, defiance of pharisee law in matthew, gospel Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 114
word/jesus, genesis, beginning of as Hoenig (2018), Plato's Timaeus and the Latin Tradition, 238

List of validated texts:
260 validated results for "jesu"
1. Septuagint, Tobit, 6.9, 12.8, 12.15 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Jesus • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus, Divine status • Jesus, name of • Jesus, soul • Jesus, work/acts/miracles of

 Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 111; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 115, 116; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 95; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 154; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 489

sup>
6.9 When they approached Ecbatana,
12.8
Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
12.15
I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One."'' None
2. Hebrew Bible, Song of Songs, 3.6, 4.15 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Jesus • Jesus, • flesh, of Jesus

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 524; Corley (2002), Ben Sira's Teaching on Friendship, 204; Levison (2023), The Greek Life of Adam and Eve. 829; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 90

sup>
3.6 מִי זֹאת עֹלָה מִן־הַמִּדְבָּר כְּתִימֲרוֹת עָשָׁן מְקֻטֶּרֶת מוֹר וּלְבוֹנָה מִכֹּל אַבְקַת רוֹכֵל׃
4.15
מַעְיַן גַּנִּים בְּאֵר מַיִם חַיִּים וְנֹזְלִים מִן־לְבָנוֹן׃'' None
sup>
3.6 Who is this that cometh up out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?
4.15
Thou art a fountain of gardens, A well of living waters, And flowing streams from Lebanon.'' None
3. Hebrew Bible, Deuteronomy, 4.24, 4.36, 6.4-6.9, 6.16, 7.8, 7.14, 8.3, 9.4, 9.26, 10.17, 11.10, 13.1-13.2, 13.4, 13.6-13.7, 14.2, 17.17, 18.9-18.20, 21.8, 21.20-21.23, 22.23-22.24, 22.26, 23.2, 23.25, 24.1-24.4, 30.12-30.14, 32.6, 32.11, 32.39, 34.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Baptism of Jesus • Body, Christ (Jesus), of • Christ, see also Jesus • Cross, of Jesus, • Crucifixion, Jesus’ death • Disciples of Jesus • Exegesis, exegetical, interpretation of Scripture, Jesus’ command of scriptural exegesis • Historical Jesus • James (brother of Jesus) • Jesus • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, as sacrificial lamb • Jesus Christ, in Luke-Acts • Jesus Christ, transfiguration of • Jesus and his followers, • Jesus in Manichaeism • Jesus of Nazareth • Jesus tradition • Jesus, As a prophetic anointed of the Spirit • Jesus, As bearer of God’s Logos • Jesus, As new Moses • Jesus, Christ • Jesus, Disciples, early followers, messianic movement • Jesus, Divine status • Jesus, Historical Jesus, authenticity of sayings, self-perception • Jesus, Kingly/Davidic messiahship/descent • Jesus, Name of • Jesus, Teaching of, as Teacher • Jesus, and Torah observance • Jesus, as Lord • Jesus, as prophet • Jesus, as prophet like Moses • Jesus, atoning/reconciling death of • Jesus, begotten • Jesus, exaltation of • Jesus, family • Jesus, rejection of synagogue • Jesus, son of Joseph • Jesus/Christ • Jesus’ miracles, signs • Joseph (father of Jesus) • Life, of Jesus • Luke-Acts, Anointing of Jesus • Luke-Acts, Baptism of Jesus • Mark, Jesus before Sanhedrin • Mark, Jesus charged with blasphemy • Mark, trial of Jesus • Mary (mother of Jesus) • Mary (mother of Jesus), descendant of David • Mary (mother of Jesus), fornication • Mary (mother of Jesus), virginity • Mary, mother of Jesus • Old Testament prophecies, of Judas’s betrayal of Jesus • Resurrection, of Jesus • Revelation, the Apocalypse of Jesus Christ • Son of man as relating to Jesus vii • That Wicked, appellation for Jesus • asceticism, as betrothal to Jesus • betrayal of Jesus, Old Testament prophecies of • betrayal of Jesus, political and historical context of • betrothed, celibate woman and Jesus • exaltation, of Jesus • fate, of Jesus • followers, of Jesus • motivation for martyrdom, suffering with Jesus • name of Jesus • pregnant, Mary (mother of Jesus) • prophets, Jesus as • signs of Jesus, relation to trust • suffering of martyrs, Christian participation in Jesus’ passion

 Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 149; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 107, 109, 110, 111, 112, 114; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 425, 428, 429; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 129, 148; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 734; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 306; Corley (2002), Ben Sira's Teaching on Friendship, 74; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 189, 239; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 237, 238, 248, 261, 262, 263, 264, 272, 295, 296, 297, 298, 300, 305, 306, 308, 309, 310, 314, 315; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 176, 177, 180, 185, 192; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 33; Goodman (2006), Judaism in the Roman World: Collected Essays, 83; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 45; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 120; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 341; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393; König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 131; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 72, 85; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 215, 217, 222; Levine Allison and Crossan (2006), The Historical Jesus in Context, 79; Levison (2009), Filled with the Spirit, 319, 421; Levison (2023), The Greek Life of Adam and Eve. 509, 519, 666, 679, 795, 908, 971; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 341, 420; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54, 76, 153, 156, 160, 187, 189, 192; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 206; Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 264; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 152; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 63; Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 22, 24, 25; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 131; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 172; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 117; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, 104, 105, 135; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 32, 113, 114, 121, 133, 135, 140, 222; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, 128, 130, 210; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 139; Stuckenbruck (2007), 1 Enoch 91-108, 239, 263, 348; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53, 69, 84, 122, 389, 424, 426, 433, 491, 496; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 434; deSilva (2022), Ephesians, 67, 101, 205

sup>
4.24 כִּי יְהוָה אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא אֵל קַנָּא׃
4.36
מִן־הַשָּׁמַיִם הִשְׁמִיעֲךָ אֶת־קֹלוֹ לְיַסְּרֶךָּ וְעַל־הָאָרֶץ הֶרְאֲךָ אֶת־אִשּׁוֹ הַגְּדוֹלָה וּדְבָרָיו שָׁמַעְתָּ מִתּוֹךְ הָאֵשׁ׃
6.4
שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃ 6.6 וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל־לְבָבֶךָ׃ 6.7 וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃ 6.8 וּקְשַׁרְתָּם לְאוֹת עַל־יָדֶךָ וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ׃ 6.9 וּכְתַבְתָּם עַל־מְזוּזֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ׃
6.16
לֹא תְנַסּוּ אֶת־יְהוָה אֱלֹהֵיכֶם כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה׃
7.8
כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃
7.14
בָּרוּךְ תִּהְיֶה מִכָּל־הָעַמִּים לֹא־יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ׃
8.3
וַיְעַנְּךָ וַיַּרְעִבֶךָ וַיַּאֲכִלְךָ אֶת הַמָּן אֲשֶׁר לֹא־יָדַעְתָּ וְלֹא יָדְעוּן אֲבֹתֶיךָ לְמַעַן הוֹדִעֲךָ כִּי לֹא עַל־הַלֶּחֶם לְבַדּוֹ יִחְיֶה הָאָדָם כִּי עַל־כָּל־מוֹצָא פִי־יְהוָה יִחְיֶה הָאָדָם׃
9.26
וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃
10.17
כִּי יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהֵי הָאֱלֹהִים וַאֲדֹנֵי הָאֲדֹנִים הָאֵל הַגָּדֹל הַגִּבֹּר וְהַנּוֹרָא אֲשֶׁר לֹא־יִשָּׂא פָנִים וְלֹא יִקַּח שֹׁחַד׃' 13.1 אֵת כָּל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם אֹתוֹ תִשְׁמְרוּ לַעֲשׂוֹת לֹא־תֹסֵף עָלָיו וְלֹא תִגְרַע מִמֶּנּוּ׃
13.1
כִּי הָרֹג תַּהַרְגֶנּוּ יָדְךָ תִּהְיֶה־בּוֹ בָרִאשׁוֹנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה׃ 13.2 כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃
13.4
לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא אוֹ אֶל־חוֹלֵם הַחֲלוֹם הַהוּא כִּי מְנַסֶּה יְהוָה אֱלֹהֵיכֶם אֶתְכֶם לָדַעַת הֲיִשְׁכֶם אֹהֲבִים אֶת־יְהוָה אֱלֹהֵיכֶם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃
13.6
וְהַנָּבִיא הַהוּא אוֹ חֹלֵם הַחֲלוֹם הַהוּא יוּמָת כִּי דִבֶּר־סָרָה עַל־יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרַיִם וְהַפֹּדְךָ מִבֵּית עֲבָדִים לְהַדִּיחֲךָ מִן־הַדֶּרֶךְ אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לָלֶכֶת בָּהּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 13.7 כִּי יְסִיתְךָ אָחִיךָ בֶן־אִמֶּךָ אוֹ־בִנְךָ אוֹ־בִתְּךָ אוֹ אֵשֶׁת חֵיקֶךָ אוֹ רֵעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵלְכָה וְנַעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ׃
14.2
כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ וּבְךָ בָּחַר יְהוָה לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃
14.2
כָּל־עוֹף טָהוֹר תֹּאכֵלוּ׃
17.17
וְלֹא יַרְבֶּה־לּוֹ נָשִׁים וְלֹא יָסוּר לְבָבוֹ וְכֶסֶף וְזָהָב לֹא יַרְבֶּה־לּוֹ מְאֹד׃
18.9
כִּי אַתָּה בָּא אֶל־הָאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא־תִלְמַד לַעֲשׂוֹת כְּתוֹעֲבֹת הַגּוֹיִם הָהֵם׃ 18.11 וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 18.12 כִּי־תוֹעֲבַת יְהוָה כָּל־עֹשֵׂה אֵלֶּה וּבִגְלַל הַתּוֹעֵבֹת הָאֵלֶּה יְהוָה אֱלֹהֶיךָ מוֹרִישׁ אוֹתָם מִפָּנֶיךָ׃ 18.13 תָּמִים תִּהְיֶה עִם יְהוָה אֱלֹהֶיךָ׃ 18.14 כִּי הַגּוֹיִם הָאֵלֶּה אֲשֶׁר אַתָּה יוֹרֵשׁ אוֹתָם אֶל־מְעֹנְנִים וְאֶל־קֹסְמִים יִשְׁמָעוּ וְאַתָּה לֹא כֵן נָתַן לְךָ יְהוָה אֱלֹהֶיךָ׃ 18.15 נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.16 כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃ 18.17 וַיֹּאמֶר יְהוָה אֵלָי הֵיטִיבוּ אֲשֶׁר דִּבֵּרוּ׃ 18.18 נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19 וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃
21.8
כַּפֵּר לְעַמְּךָ יִשְׂרָאֵל אֲשֶׁר־פָּדִיתָ יְהוָה וְאַל־תִּתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ יִשְׂרָאֵל וְנִכַּפֵּר לָהֶם הַדָּם׃ 21.21 וּרְגָמֻהוּ כָּל־אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל־יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ׃ 21.22 וְכִי־יִהְיֶה בְאִישׁ חֵטְא מִשְׁפַּט־מָוֶת וְהוּמָת וְתָלִיתָ אֹתוֹ עַל־עֵץ׃ 21.23 לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
22.23
כִּי יִהְיֶה נער נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ׃ 22.24 וְהוֹצֵאתֶם אֶת־שְׁנֵיהֶם אֶל־שַׁעַר הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת־הנער הַנַּעֲרָה עַל־דְּבַר אֲשֶׁר לֹא־צָעֲקָה בָעִיר וְאֶת־הָאִישׁ עַל־דְּבַר אֲשֶׁר־עִנָּה אֶת־אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃
22.26
ולנער וְלַנַּעֲרָה לֹא־תַעֲשֶׂה דָבָר אֵין לנער לַנַּעֲרָה חֵטְא מָוֶת כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל־רֵעֵהוּ וּרְצָחוֹ נֶפֶשׁ כֵּן הַדָּבָר הַזֶּה׃
23.2
לֹא־יָבֹא פְצוּעַ־דַּכָּא וּכְרוּת שָׁפְכָה בִּקְהַל יְהוָה׃
23.2
לֹא־תַשִּׁיךְ לְאָחִיךָ נֶשֶׁךְ כֶּסֶף נֶשֶׁךְ אֹכֶל נֶשֶׁךְ כָּל־דָּבָר אֲשֶׁר יִשָּׁךְ׃
24.1
כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃
24.1
כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃ 24.2 וְיָצְאָה מִבֵּיתוֹ וְהָלְכָה וְהָיְתָה לְאִישׁ־אַחֵר׃ 24.2 כִּי תַחְבֹּט זֵיתְךָ לֹא תְפָאֵר אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃ 24.3 וּשְׂנֵאָהּ הָאִישׁ הָאַחֲרוֹן וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ אוֹ כִי יָמוּת הָאִישׁ הָאַחֲרוֹן אֲשֶׁר־לְקָחָהּ לוֹ לְאִשָּׁה׃ 24.4 לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
30.12
לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13 וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14 כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃
32.6
הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃
32.11
כְּנֶשֶׁר יָעִיר קִנּוֹ עַל־גּוֹזָלָיו יְרַחֵף יִפְרֹשׂ כְּנָפָיו יִקָּחֵהוּ יִשָּׂאֵהוּ עַל־אֶבְרָתוֹ׃
32.39
רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃
34.12
וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃'' None
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4.24 For the LORD thy God is a devouring fire, a jealous God.
4.36
Out of heaven He made thee to hear His voice, that He might instruct thee; and upon earth He made thee to see His great fire; and thou didst hear His words out of the midst of the fire.
6.4
HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE. 6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might. 6.6 And these words, which I command thee this day, shall be upon thy heart; 6.7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 6.8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. 6.9 And thou shalt write them upon the door-posts of thy house, and upon thy gates.
6.16
Ye shall not try the LORD your God, as ye tried Him in Massah.
7.8
but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
7.14
Thou shalt be blessed above all peoples; there shall not be male or female barren among you, or among your cattle.
8.3
And He afflicted thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every thing that proceedeth out of the mouth of the LORD doth man live.
9.26
And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand.
10.17
For the LORD your God, He is God of gods, and Lord of lords, the great God, the mighty, and the awful, who regardeth not persons, nor taketh reward.
11.10
For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou didst sow thy seed, and didst water it with thy foot, as a garden of herbs;
13.1
All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it. 13.2 If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder,
13.4
thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul.
13.6
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.' "13.7 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: 'Let us go and serve other gods,' which thou hast not known, thou, nor thy fathers;" 14.2 For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be His own treasure out of all peoples that are upon the face of the earth.
17.17
Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.
18.9
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. 18.10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer, 18.11 or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer. 18.12 For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee. 18.13 Thou shalt be whole-hearted with the LORD thy God. 18.14 For these nations, that thou art to dispossess, hearken unto soothsayers, and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do. 18.15 A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 18.16 according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’ 18.17 And the LORD said unto me: ‘They have well said that which they have spoken. 18.18 I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him. 18.19 And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him. 18.20 But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’
21.8
Forgive, O LORD, Thy people Israel, whom Thou hast redeemed, and suffer not innocent blood to remain in the midst of Thy people Israel.’ And the blood shall be forgiven them.
21.20
and they shall say unto the elders of his city: ‘This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.’ 21.21 And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear. 21.22 And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree; 21.23 his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.
22.23
If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her; 22.24 then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife; so thou shalt put away the evil from the midst of thee.
22.26
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter.
23.2
He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD.
24.1
When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house, 24.2 and she departeth out of his house, and goeth and becometh another man’s wife, 24.3 and the latter husband hateth her, and writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, who took her to be his wife; 24.4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
30.12
It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’ 30.13 Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’ 30.14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
32.6
Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?
32.11
As an eagle that stirreth up her nest, Hovereth over her young, Spreadeth abroad her wings, taketh them, Beareth them on her pinions—
32.39
See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.
34.12
and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.' ' None
4. Hebrew Bible, Esther, 2.7, 5.1 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Cross, of Jesus, • Jesus Christ, resurrection • Jesus, begotten • baptism of Jesus reading through lens of Jewish adoption practice

 Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 231; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 120; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99

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2.7 וַיְהִי אֹמֵן אֶת־הֲדַסָּה הִיא אֶסְתֵּר בַּת־דֹּדוֹ כִּי אֵין לָהּ אָב וָאֵם וְהַנַּעֲרָה יְפַת־תֹּאַר וְטוֹבַת מַרְאֶה וּבְמוֹת אָבִיהָ וְאִמָּהּ לְקָחָהּ מָרְדֳּכַי לוֹ לְבַת׃
5.1
וַיְהִי בַּיּוֹם הַשְּׁלִישִׁי וַתִּלְבַּשׁ אֶסְתֵּר מַלְכוּת וַתַּעֲמֹד בַּחֲצַר בֵּית־הַמֶּלֶךְ הַפְּנִימִית נֹכַח בֵּית הַמֶּלֶךְ וְהַמֶּלֶךְ יוֹשֵׁב עַל־כִּסֵּא מַלְכוּתוֹ בְּבֵית הַמַּלְכוּת נֹכַח פֶּתַח הַבָּיִת׃5.1 וַיִּתְאַפַּק הָמָן וַיָּבוֹא אֶל־בֵּיתוֹ וַיִּשְׁלַח וַיָּבֵא אֶת־אֹהֲבָיו וְאֶת־זֶרֶשׁ אִשְׁתּוֹ׃ ' None
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2.7 And he brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother, and the maiden was of beautiful form and fair to look on; and when her father and mother were dead, Mordecai took her for his own daughter.
5.1
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house; and the king sat upon his royal throne in the royal house, over against the entrance of the house.'' None
5. Hebrew Bible, Exodus, 1.14, 2.5-2.10, 2.13, 3.2, 3.4, 3.6, 3.9-3.10, 4.13, 4.22-4.23, 6.6, 7.3, 7.8-7.14, 7.16, 8.1, 8.19, 12.5, 12.8-12.11, 12.13-12.14, 12.19, 12.23, 12.42-12.43, 12.46, 12.48, 13.8, 14.31, 15.1-15.18, 16.31, 17.1-17.7, 19.3-19.6, 19.15, 19.18, 20.2, 20.5, 20.8-20.12, 21.24, 23.7, 23.20-23.21, 24.1, 24.6-24.18, 25.4, 25.9, 25.40, 28.41, 29.36, 30.12-30.13, 30.20, 31.13-31.14, 31.16, 32.1, 32.7, 32.13, 33.11, 33.17-33.23, 34.4-34.7, 34.14, 34.29-34.35, 35.35, 40.34 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Blood of Christ Jesus • Christ, see also Jesus • Crucifixion, Jesus’ death • Davidic, Jesus as • Disciples of Jesus • Divine presence, as residing in Jesus • Exegesis, exegetical, interpretation of Scripture, Jesus’ command of scriptural exegesis • Fifth commandment, Jesus and • Historical Jesus • Interpreter of the Torah, as messianic function, Jesus as • Jesus • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, • Jesus Christ, Passion of • Jesus Christ, as sacrificial lamb • Jesus Christ, glorification of • Jesus Christ, identity of, John, Gospel of, Origens commentary on • Jesus Christ, identity of, Origen on • Jesus Christ, identity of, as function of resurrection • Jesus Christ, identity of, believers and • Jesus Christ, identity of, divine • Jesus Christ, identity of, in relation to God • Jesus Christ, identity of, unsubstitutability of • Jesus Christ, in Luke-Acts • Jesus Christ, in Synoptics • Jesus Christ, in the Fourth Gospel • Jesus Christ, relation to God the Father • Jesus Christ, resurrection • Jesus Christ, suffering • Jesus Christ, transfiguration of • Jesus and the Jesus movement • Jesus in Manichaeism • Jesus of Nazareth • Jesus the Splendour, Messiah • Jesus tradition • Jesus, • Jesus, As a prophetic anointed of the Spirit • Jesus, As bearer of God’s Logos • Jesus, As the anointed one, the Messiah • Jesus, Disciples, early followers, messianic movement • Jesus, Divine status • Jesus, God’s son • Jesus, Historical Jesus, authenticity of sayings, self-perception • Jesus, Jesus Christ • Jesus, Johannine • Jesus, Last Supper of • Jesus, Matthean • Jesus, Metatron and • Jesus, Name of • Jesus, Son of God as • Jesus, Teaching of, as Teacher • Jesus, and Torah observance • Jesus, as Lord • Jesus, as Savior • Jesus, as a sacrifice • Jesus, as healer/exorcist • Jesus, as lamb of God • Jesus, as living bread • Jesus, as prophet like Moses • Jesus, as the Tabernacle • Jesus, atoning/reconciling death of • Jesus, celibacy and • Jesus, family values and • Jesus, in Matthew • Jesus, in magical texts • Jesus, in relation to the Temple • Jesus, kingdom and • Jesus, law and • Jesus, memra and • Jesus, name of • Jesus, on the Temple Tax • Jesus, recipient of prayers • Jesus, return of • Jesus, singleness of • Jesus, temple incident of • Jesus, the clothes of • Jesus, view of, as Gods emissary • Jesus, work/acts/miracles of • Jesus-centered tradition • Jesus/Christ • Jesus’ messianic biography • Jesus’ miracles, signs • Joseph (father of Jesus) • Life, of Jesus • Luke-Acts, Baptism of Jesus • Mary (mother of Jesus) • Mary (mother of Jesus), as mother of God • Mary (mother of Jesus), betrothed to Joseph • Mary (mother of Jesus), dormition of • Mary (mother of Jesus), virginity • Metatron, Jesus and • Revelation, the Apocalypse of Jesus Christ • Simon ( Jesus host) • Son of God, God’s chosen, Jesus’ divine sonship, Jesus as son of God • Son of God, Jesus as • adoption as master-metaphor in Christian divine sonship, begottenness as master-metaphor in divine sonship of Jesus • baptism of Jesus reading through lens of Jewish adoption practice • death of Jesus • death, Jesus • divine sonship of Jesus adoptive metaphors for • divine sonship of Jesus mixed metaphors for • divine sonship of Jesus uniting Christ with Christians through • eschatology, Jesus and • followers, of Jesus • memra, Jesus and • memra, Johannine Logos (or Jesus) and • name of Jesus • pedagogy, of Jesus • resurrection of Jesus as sign • words, of Jesus • – compared to Jesus

 Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, 104, 120; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 260, 290, 291; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174; Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 235; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 148, 403, 449, 456, 460; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 207; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 150, 154, 156, 157, 161, 167, 173, 175, 176, 177, 178, 179, 180, 272, 293, 294, 302, 305, 306, 307, 311, 320, 322, 323; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 66, 67, 70, 71, 186, 188, 192, 199, 238; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 248, 257, 258, 259, 260, 261, 262, 266, 294, 303, 310, 314, 315; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 194, 195; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 138, 142, 143; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 256, 261; Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163, 185; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 174; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 160, 178, 215; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 150; Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 182; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, 394, 397, 398; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 148; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 77, 105; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86, 134; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 222; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 79; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 118, 124, 174; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 235, 239; Levine Allison and Crossan (2006), The Historical Jesus in Context, 339; Levison (2009), Filled with the Spirit, 230, 242, 325, 373; Levison (2023), The Greek Life of Adam and Eve. 354, 371, 375, 378, 662, 823, 963, 1001; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, 178; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 33; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 159; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 164; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50, 184, 243, 248; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 103, 139; Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 25, 26, 27; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 131, 279; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 299; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 76, 79, 81, 217; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 117; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 168; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 67, 68, 75, 77, 78, 80, 83, 126; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 84, 255; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 48, 49, 51, 82, 88, 114, 122, 129, 130, 133, 135, 136, 137, 138, 144, 145, 159; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 187; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 105; Stuckenbruck (2007), 1 Enoch 91-108, 237, 240, 420, 422; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 85; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 61, 112; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 16, 68, 121; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 125, 433, 488, 497; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 368, 442; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 205, 206; deSilva (2022), Ephesians, 24, 67; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 15

sup>
1.14 וַיְמָרְרוּ אֶת־חַיֵּיהֶם בַּעֲבֹדָה קָשָׁה בְּחֹמֶר וּבִלְבֵנִים וּבְכָל־עֲבֹדָה בַּשָּׂדֶה אֵת כָּל־עֲבֹדָתָם אֲשֶׁר־עָבְדוּ בָהֶם בְּפָרֶךְ׃
2.5
וַתֵּרֶד בַּת־פַּרְעֹה לִרְחֹץ עַל־הַיְאֹר וְנַעֲרֹתֶיהָ הֹלְכֹת עַל־יַד הַיְאֹר וַתֵּרֶא אֶת־הַתֵּבָה בְּתוֹךְ הַסּוּף וַתִּשְׁלַח אֶת־אֲמָתָהּ וַתִּקָּחֶהָ 2.6 וַתִּפְתַּח וַתִּרְאֵהוּ אֶת־הַיֶּלֶד וְהִנֵּה־נַעַר בֹּכֶה וַתַּחְמֹל עָלָיו וַתֹּאמֶר מִיַּלְדֵי הָעִבְרִים זֶה׃ 2.7 וַתֹּאמֶר אֲחֹתוֹ אֶל־בַּת־פַּרְעֹה הַאֵלֵךְ וְקָרָאתִי לָךְ אִשָּׁה מֵינֶקֶת מִן הָעִבְרִיֹּת וְתֵינִק לָךְ אֶת־הַיָּלֶד׃ 2.8 וַתֹּאמֶר־לָהּ בַּת־פַּרְעֹה לֵכִי וַתֵּלֶךְ הָעַלְמָה וַתִּקְרָא אֶת־אֵם הַיָּלֶד׃ 2.9 וַתֹּאמֶר לָהּ בַּת־פַּרְעֹה הֵילִיכִי אֶת־הַיֶּלֶד הַזֶּה וְהֵינִקִהוּ לִי וַאֲנִי אֶתֵּן אֶת־שְׂכָרֵךְ וַתִּקַּח הָאִשָּׁה הַיֶּלֶד וַתְּנִיקֵהוּ׃' 2.13 וַיֵּצֵא בַּיּוֹם הַשֵּׁנִי וְהִנֵּה שְׁנֵי־אֲנָשִׁים עִבְרִים נִצִּים וַיֹּאמֶר לָרָשָׁע לָמָּה תַכֶּה רֵעֶךָ׃
3.2
וְשָׁלַחְתִּי אֶת־יָדִי וְהִכֵּיתִי אֶת־מִצְרַיִם בְּכֹל נִפְלְאֹתַי אֲשֶׁר אֶעֱשֶׂה בְּקִרְבּוֹ וְאַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם׃
3.2
וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה וַיַּרְא וְהִנֵּה הַסְּנֶה בֹּעֵר בָּאֵשׁ וְהַסְּנֶה אֵינֶנּוּ אֻכָּל׃
3.4
וַיַּרְא יְהוָה כִּי סָר לִרְאוֹת וַיִּקְרָא אֵלָיו אֱלֹהִים מִתּוֹךְ הַסְּנֶה וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּנִי׃
3.6
וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב וַיַּסְתֵּר מֹשֶׁה פָּנָיו כִּי יָרֵא מֵהַבִּיט אֶל־הָאֱלֹהִים׃
3.9
וְעַתָּה הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי וְגַם־רָאִיתִי אֶת־הַלַּחַץ אֲשֶׁר מִצְרַיִם לֹחֲצִים אֹתָם׃
4.22
וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃ 4.23 וָאֹמַר אֵלֶיךָ שַׁלַּח אֶת־בְּנִי וְיַעַבְדֵנִי וַתְּמָאֵן לְשַׁלְּחוֹ הִנֵּה אָנֹכִי הֹרֵג אֶת־בִּנְךָ בְּכֹרֶךָ׃
6.6
לָכֵן אֱמֹר לִבְנֵי־יִשְׂרָאֵל אֲנִי יְהוָה וְהוֹצֵאתִי אֶתְכֶם מִתַּחַת סִבְלֹת מִצְרַיִם וְהִצַּלְתִּי אֶתְכֶם מֵעֲבֹדָתָם וְגָאַלְתִּי אֶתְכֶם בִּזְרוֹעַ נְטוּיָה וּבִשְׁפָטִים גְּדֹלִים׃
7.3
וַאֲנִי אַקְשֶׁה אֶת־לֵב פַּרְעֹה וְהִרְבֵּיתִי אֶת־אֹתֹתַי וְאֶת־מוֹפְתַי בְּאֶרֶץ מִצְרָיִם׃
7.8
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃ 7.9 כִּי יְדַבֵּר אֲלֵכֶם פַּרְעֹה לֵאמֹר תְּנוּ לָכֶם מוֹפֵת וְאָמַרְתָּ אֶל־אַהֲרֹן קַח אֶת־מַטְּךָ וְהַשְׁלֵךְ לִפְנֵי־פַרְעֹה יְהִי לְתַנִּין׃ 7.11 וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃ 7.12 וַיַּשְׁלִיכוּ אִישׁ מַטֵּהוּ וַיִּהְיוּ לְתַנִּינִם וַיִּבְלַע מַטֵּה־אַהֲרֹן אֶת־מַטֹּתָם׃ 7.13 וַיֶּחֱזַק לֵב פַּרְעֹה וְלֹא שָׁמַע אֲלֵהֶם כַּאֲשֶׁר דִּבֶּר יְהוָה׃ 7.14 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כָּבֵד לֵב פַּרְעֹה מֵאֵן לְשַׁלַּח הָעָם׃
7.16
וְאָמַרְתָּ אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִים שְׁלָחַנִי אֵלֶיךָ לֵאמֹר שַׁלַּח אֶת־עַמִּי וְיַעַבְדֻנִי בַּמִּדְבָּר וְהִנֵּה לֹא־שָׁמַעְתָּ עַד־כֹּה׃
8.1
וַיִּצְבְּרוּ אֹתָם חֳמָרִם חֳמָרִם וַתִּבְאַשׁ הָאָרֶץ׃
8.1
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֱמֹר אֶל־אַהֲרֹן נְטֵה אֶת־יָדְךָ בְּמַטֶּךָ עַל־הַנְּהָרֹת עַל־הַיְאֹרִים וְעַל־הָאֲגַמִּים וְהַעַל אֶת־הַצְפַרְדְּעִים עַל־אֶרֶץ מִצְרָיִם׃

8.19
וְשַׂמְתִּי פְדֻת בֵּין עַמִּי וּבֵין עַמֶּךָ לְמָחָר יִהְיֶה הָאֹת הַזֶּה׃
1
2.5
וַיַּעֲשׂוּ כָּל־בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן כֵּן עָשׂוּ׃
1
2.5
שֶׂה תָמִים זָכָר בֶּן־שָׁנָה יִהְיֶה לָכֶם מִן־הַכְּבָשִׂים וּמִן־הָעִזִּים תִּקָּחוּ׃
12.8
וְאָכְלוּ אֶת־הַבָּשָׂר בַּלַּיְלָה הַזֶּה צְלִי־אֵשׁ וּמַצּוֹת עַל־מְרֹרִים יֹאכְלֻהוּ׃ 12.9 אַל־תֹּאכְלוּ מִמֶּנּוּ נָא וּבָשֵׁל מְבֻשָּׁל בַּמָּיִם כִּי אִם־צְלִי־אֵשׁ רֹאשׁוֹ עַל־כְּרָעָיו וְעַל־קִרְבּוֹ׃ 12.11 וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃
1
2.13
וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃ 12.14 וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּהוּ׃
12.19
שִׁבְעַת יָמִים שְׂאֹר לֹא יִמָּצֵא בְּבָתֵּיכֶם כִּי כָּל־אֹכֵל מַחְמֶצֶת וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעֲדַת יִשְׂרָאֵל בַּגֵּר וּבְאֶזְרַח הָאָרֶץ׃
12.23
וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃
12.42
לֵיל שִׁמֻּרִים הוּא לַיהוָה לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם הוּא־הַלַּיְלָה הַזֶּה לַיהוָה שִׁמֻּרִים לְכָל־בְּנֵי יִשְׂרָאֵל לְדֹרֹתָם׃ 12.43 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאַהֲרֹן זֹאת חֻקַּת הַפָּסַח כָּל־בֶּן־נֵכָר לֹא־יֹאכַל בּוֹ׃
12.46
בְּבַיִת אֶחָד יֵאָכֵל לֹא־תוֹצִיא מִן־הַבַּיִת מִן־הַבָּשָׂר חוּצָה וְעֶצֶם לֹא תִשְׁבְּרוּ־בוֹ׃
12.48
וְכִי־יָגוּר אִתְּךָ גֵּר וְעָשָׂה פֶסַח לַיהוָה הִמּוֹל לוֹ כָל־זָכָר וְאָז יִקְרַב לַעֲשֹׂתוֹ וְהָיָה כְּאֶזְרַח הָאָרֶץ וְכָל־עָרֵל לֹא־יֹאכַל בּוֹ׃
13.8
וְהִגַּדְתָּ לְבִנְךָ בַּיּוֹם הַהוּא לֵאמֹר בַּעֲבוּר זֶה עָשָׂה יְהוָה לִי בְּצֵאתִי מִמִּצְרָיִם׃
14.31
וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃
15.1
אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת לַיהוָה וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
15.1
נָשַׁפְתָּ בְרוּחֲךָ כִּסָּמוֹ יָם צָלֲלוּ כַּעוֹפֶרֶת בְּמַיִם אַדִּירִים׃ 15.2 וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחוֹת אַהֲרֹן אֶת־הַתֹּף בְּיָדָהּ וַתֵּצֶאןָ כָל־הַנָּשִׁים אַחֲרֶיהָ בְּתֻפִּים וּבִמְחֹלֹת׃ 15.2 עָזִּי וְזִמְרָת יָהּ וַיְהִי־לִי לִישׁוּעָה זֶה אֵלִי וְאַנְוֵהוּ אֱלֹהֵי אָבִי וַאֲרֹמְמֶנְהוּ׃ 15.3 יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃ 15.4 מַרְכְּבֹת פַּרְעֹה וְחֵילוֹ יָרָה בַיָּם וּמִבְחַר שָׁלִשָׁיו טֻבְּעוּ בְיַם־סוּף׃ 15.5 תְּהֹמֹת יְכַסְיֻמוּ יָרְדוּ בִמְצוֹלֹת כְּמוֹ־אָבֶן׃ 15.6 יְמִינְךָ יְהוָה נֶאְדָּרִי בַּכֹּחַ יְמִינְךָ יְהוָה תִּרְעַץ אוֹיֵב׃ 15.7 וּבְרֹב גְּאוֹנְךָ תַּהֲרֹס קָמֶיךָ תְּשַׁלַּח חֲרֹנְךָ יֹאכְלֵמוֹ כַּקַּשׁ׃ 15.8 וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃ 15.9 אָמַר אוֹיֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמוֹ נַפְשִׁי אָרִיק חַרְבִּי תּוֹרִישֵׁמוֹ יָדִי׃
15.11
מִי־כָמֹכָה בָּאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא׃
15.12
נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃
15.13
נָחִיתָ בְחַסְדְּךָ עַם־זוּ גָּאָלְתָּ נֵהַלְתָּ בְעָזְּךָ אֶל־נְוֵה קָדְשֶׁךָ׃
15.14
שָׁמְעוּ עַמִּים יִרְגָּזוּן חִיל אָחַז יֹשְׁבֵי פְּלָשֶׁת׃
15.15
אָז נִבְהֲלוּ אַלּוּפֵי אֱדוֹם אֵילֵי מוֹאָב יֹאחֲזֵמוֹ רָעַד נָמֹגוּ כֹּל יֹשְׁבֵי כְנָעַן׃
15.16
תִּפֹּל עֲלֵיהֶם אֵימָתָה וָפַחַד בִּגְדֹל זְרוֹעֲךָ יִדְּמוּ כָּאָבֶן עַד־יַעֲבֹר עַמְּךָ יְהוָה עַד־יַעֲבֹר עַם־זוּ קָנִיתָ׃
15.17
תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃
15.18
יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃
16.31
וַיִּקְרְאוּ בֵית־יִשְׂרָאֵל אֶת־שְׁמוֹ מָן וְהוּא כְּזֶרַע גַּד לָבָן וְטַעְמוֹ כְּצַפִּיחִת בִּדְבָשׁ׃
17.1
וַיִּסְעוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל מִמִּדְבַּר־סִין לְמַסְעֵיהֶם עַל־פִּי יְהוָה וַיַּחֲנוּ בִּרְפִידִים וְאֵין מַיִם לִשְׁתֹּת הָעָם׃
17.1
וַיַּעַשׂ יְהוֹשֻׁעַ כַּאֲשֶׁר אָמַר־לוֹ מֹשֶׁה לְהִלָּחֵם בַּעֲמָלֵק וּמֹשֶׁה אַהֲרֹן וְחוּר עָלוּ רֹאשׁ הַגִּבְעָה׃ 17.2 וַיָּרֶב הָעָם עִם־מֹשֶׁה וַיֹּאמְרוּ תְּנוּ־לָנוּ מַיִם וְנִשְׁתֶּה וַיֹּאמֶר לָהֶם מֹשֶׁה מַה־תְּרִיבוּן עִמָּדִי מַה־תְּנַסּוּן אֶת־יְהוָה׃ 1
7.3
וַיִּצְמָא שָׁם הָעָם לַמַּיִם וַיָּלֶן הָעָם עַל־מֹשֶׁה וַיֹּאמֶר לָמָּה זֶּה הֶעֱלִיתָנוּ מִמִּצְרַיִם לְהָמִית אֹתִי וְאֶת־בָּנַי וְאֶת־מִקְנַי בַּצָּמָא׃ 17.4 וַיִּצְעַק מֹשֶׁה אֶל־יְהוָה לֵאמֹר מָה אֶעֱשֶׂה לָעָם הַזֶּה עוֹד מְעַט וּסְקָלֻנִי׃ 17.5 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲבֹר לִפְנֵי הָעָם וְקַח אִתְּךָ מִזִּקְנֵי יִשְׂרָאֵל וּמַטְּךָ אֲשֶׁר הִכִּיתָ בּוֹ אֶת־הַיְאֹר קַח בְּיָדְךָ וְהָלָכְתָּ׃ 17.6 הִנְנִי עֹמֵד לְפָנֶיךָ שָּׁם עַל־הַצּוּר בְּחֹרֵב וְהִכִּיתָ בַצּוּר וְיָצְאוּ מִמֶּנּוּ מַיִם וְשָׁתָה הָעָם וַיַּעַשׂ כֵּן מֹשֶׁה לְעֵינֵי זִקְנֵי יִשְׂרָאֵל׃ 17.7 וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל־רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת־יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם־אָיִן׃
19.3
וּמֹשֶׁה עָלָה אֶל־הָאֱלֹהִים וַיִּקְרָא אֵלָיו יְהוָה מִן־הָהָר לֵאמֹר כֹּה תֹאמַר לְבֵית יַעֲקֹב וְתַגֵּיד לִבְנֵי יִשְׂרָאֵל׃ 19.4 אַתֶּם רְאִיתֶם אֲשֶׁר עָשִׂיתִי לְמִצְרָיִם וָאֶשָּׂא אֶתְכֶם עַל־כַּנְפֵי נְשָׁרִים וָאָבִא אֶתְכֶם אֵלָי׃ 19.5 וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6 וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃
19.15
וַיֹּאמֶר אֶל־הָעָם הֱיוּ נְכֹנִים לִשְׁלֹשֶׁת יָמִים אַל־תִּגְּשׁוּ אֶל־אִשָּׁה׃
19.18
וְהַר סִינַי עָשַׁן כֻּלּוֹ מִפְּנֵי אֲשֶׁר יָרַד עָלָיו יְהוָה בָּאֵשׁ וַיַּעַל עֲשָׁנוֹ כְּעֶשֶׁן הַכִּבְשָׁן וַיֶּחֱרַד כָּל־הָהָר מְאֹד׃
20.2
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃
20.2
לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב לֹא תַעֲשׂוּ לָכֶם׃
20.5
לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
20.8
זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ 20.9 שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל־מְלַאכְתֶּךָ 20.11 כִּי שֵׁשֶׁת־יָמִים עָשָׂה יְהוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל־כֵּן בֵּרַךְ יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ׃ 20.12 כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ לְמַעַן יַאֲרִכוּן יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃
21.24
עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן יָד תַּחַת יָד רֶגֶל תַּחַת רָגֶל׃
23.7
מִדְּבַר־שֶׁקֶר תִּרְחָק וְנָקִי וְצַדִּיק אַל־תַּהֲרֹג כִּי לֹא־אַצְדִּיק רָשָׁע׃ 2
3.21
הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל־תַּמֵּר בּוֹ כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבּוֹ׃
24.1
וְאֶל־מֹשֶׁה אָמַר עֲלֵה אֶל־יְהוָה אַתָּה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל וְהִשְׁתַּחֲוִיתֶם מֵרָחֹק׃
24.1
וַיִּרְאוּ אֵת אֱלֹהֵי יִשְׂרָאֵל וְתַחַת רַגְלָיו כְּמַעֲשֵׂה לִבְנַת הַסַּפִּיר וּכְעֶצֶם הַשָּׁמַיִם לָטֹהַר׃
24.6
וַיִּקַּח מֹשֶׁה חֲצִי הַדָּם וַיָּשֶׂם בָּאַגָּנֹת וַחֲצִי הַדָּם זָרַק עַל־הַמִּזְבֵּחַ׃ 24.7 וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.8 וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃ 24.9 וַיַּעַל מֹשֶׁה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל׃
24.11
וְאֶל־אֲצִילֵי בְּנֵי יִשְׂרָאֵל לֹא שָׁלַח יָדוֹ וַיֶּחֱזוּ אֶת־הָאֱלֹהִים וַיֹּאכְלוּ וַיִּשְׁתּוּ׃
24.12
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲלֵה אֵלַי הָהָרָה וֶהְיֵה־שָׁם וְאֶתְּנָה לְךָ אֶת־לֻחֹת הָאֶבֶן וְהַתּוֹרָה וְהַמִּצְוָה אֲשֶׁר כָּתַבְתִּי לְהוֹרֹתָם׃
2
4.13
וַיָּקָם מֹשֶׁה וִיהוֹשֻׁעַ מְשָׁרְתוֹ וַיַּעַל מֹשֶׁה אֶל־הַר הָאֱלֹהִים׃
24.14
וְאֶל־הַזְּקֵנִים אָמַר שְׁבוּ־לָנוּ בָזֶה עַד אֲשֶׁר־נָשׁוּב אֲלֵיכֶם וְהִנֵּה אַהֲרֹן וְחוּר עִמָּכֶם מִי־בַעַל דְּבָרִים יִגַּשׁ אֲלֵהֶם׃
24.15
וַיַּעַל מֹשֶׁה אֶל־הָהָר וַיְכַס הֶעָנָן אֶת־הָהָר׃
24.16
וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃
24.17
וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃
24.18
וַיָּבֹא מֹשֶׁה בְּתוֹךְ הֶעָנָן וַיַּעַל אֶל־הָהָר וַיְהִי מֹשֶׁה בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה׃
25.9
כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אוֹתְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃
28.41
וְהִלְבַּשְׁתָּ אֹתָם אֶת־אַהֲרֹן אָחִיךָ וְאֶת־בָּנָיו אִתּוֹ וּמָשַׁחְתָּ אֹתָם וּמִלֵּאתָ אֶת־יָדָם וְקִדַּשְׁתָּ אֹתָם וְכִהֲנוּ לִי׃
30.12
כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם׃ 30.13 זֶה יִתְּנוּ כָּל־הָעֹבֵר עַל־הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַיהוָה׃
31.13
וְאַתָּה דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אַךְ אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ כִּי אוֹת הִוא בֵּינִי וּבֵינֵיכֶם לְדֹרֹתֵיכֶם לָדַעַת כִּי אֲנִי יְהוָה מְקַדִּשְׁכֶם׃ 3
1.14
וּשְׁמַרְתֶּם אֶת־הַשַּׁבָּת כִּי קֹדֶשׁ הִוא לָכֶם מְחַלְלֶיהָ מוֹת יוּמָת כִּי כָּל־הָעֹשֶׂה בָהּ מְלָאכָה וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִקֶּרֶב עַמֶּיהָ׃
31.16
וְשָׁמְרוּ בְנֵי־יִשְׂרָאֵל אֶת־הַשַּׁבָּת לַעֲשׂוֹת אֶת־הַשַּׁבָּת לְדֹרֹתָם בְּרִית עוֹלָם׃
32.1
וְעַתָּה הַנִּיחָה לִּי וְיִחַר־אַפִּי בָהֶם וַאֲכַלֵּם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי גָּדוֹל׃
32.1
וַיַּרְא הָעָם כִּי־בֹשֵׁשׁ מֹשֶׁה לָרֶדֶת מִן־הָהָר וַיִּקָּהֵל הָעָם עַל־אַהֲרֹן וַיֹּאמְרוּ אֵלָיו קוּם עֲשֵׂה־לָנוּ אֱלֹהִים אֲשֶׁר יֵלְכוּ לְפָנֵינוּ כִּי־זֶה מֹשֶׁה הָאִישׁ אֲשֶׁר הֶעֱלָנוּ מֵאֶרֶץ מִצְרַיִם לֹא יָדַעְנוּ מֶה־הָיָה לוֹ׃
32.7
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֶךְ־רֵד כִּי שִׁחֵת עַמְּךָ אֲשֶׁר הֶעֱלֵיתָ מֵאֶרֶץ מִצְרָיִם׃ 3
2.13
זְכֹר לְאַבְרָהָם לְיִצְחָק וּלְיִשְׂרָאֵל עֲבָדֶיךָ אֲשֶׁר נִשְׁבַּעְתָּ לָהֶם בָּךְ וַתְּדַבֵּר אֲלֵהֶם אַרְבֶּה אֶת־זַרְעֲכֶם כְּכוֹכְבֵי הַשָּׁמָיִם וְכָל־הָאָרֶץ הַזֹּאת אֲשֶׁר אָמַרְתִּי אֶתֵּן לְזַרְעֲכֶם וְנָחֲלוּ לְעֹלָם׃
33.11
וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃
33.17
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה גַּם אֶת־הַדָּבָר הַזֶּה אֲשֶׁר דִּבַּרְתָּ אֶעֱשֶׂה כִּי־מָצָאתָ חֵן בְּעֵינַי וָאֵדָעֲךָ בְּשֵׁם׃ 33.18 וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19 וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 3
3.21
וַיֹּאמֶר יְהוָה הִנֵּה מָקוֹם אִתִּי וְנִצַּבְתָּ עַל־הַצּוּר׃ 3
3.22
וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 3
3.23
וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃
34.4
וַיִּפְסֹל שְׁנֵי־לֻחֹת אֲבָנִים כָּרִאשֹׁנִים וַיַּשְׁכֵּם מֹשֶׁה בַבֹּקֶר וַיַּעַל אֶל־הַר סִינַי כַּאֲשֶׁר צִוָּה יְהוָה אֹתוֹ וַיִּקַּח בְּיָדוֹ שְׁנֵי לֻחֹת אֲבָנִים׃ 34.5 וַיֵּרֶד יְהוָה בֶּעָנָן וַיִּתְיַצֵּב עִמּוֹ שָׁם וַיִּקְרָא בְשֵׁם יְהוָה׃ 34.6 וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא יְהוָה יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת 34.7 נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־בְּנֵי בָנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃
34.14
כִּי לֹא תִשְׁתַּחֲוֶה לְאֵל אַחֵר כִּי יְהוָה קַנָּא שְׁמוֹ אֵל קַנָּא הוּא׃
34.29
וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31 וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32 וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33 וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34 וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35 וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃
35.35
מִלֵּא אֹתָם חָכְמַת־לֵב לַעֲשׂוֹת כָּל־מְלֶאכֶת חָרָשׁ וְחֹשֵׁב וְרֹקֵם בַּתְּכֵלֶת וּבָאַרְגָּמָן בְּתוֹלַעַת הַשָּׁנִי וּבַשֵּׁשׁ וְאֹרֵג עֹשֵׂי כָּל־מְלָאכָה וְחֹשְׁבֵי מַחֲשָׁבֹת׃
40.34
וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃'' None
sup>
1.14 And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour.
2.5
And the daughter of Pharaoh came down to bathe in the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it. 2.6 And she opened it, and saw it, even the child; and behold a boy that wept. And she had compassion on him, and said: ‘This is one of the Hebrews’children.’ 2.7 Then said his sister to Pharaoh’s daughter: ‘Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?’ 2.8 And Pharaoh’s daughter said to her: ‘Go.’ And the maiden went and called the child’s mother. 2.9 And Pharaoh’s daughter said unto her: ‘Take this child away, and nurse it for me, and I will give thee thy wages.’ And the woman took the child, and nursed it. 2.10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and said: ‘Because I drew him out of the water.’
2.13
And he went out the second day, and, behold, two men of the Hebrews were striving together; and he said to him that did the wrong: ‘Wherefore smitest thou thy fellow?’
3.2
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
3.4
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said: ‘Moses, Moses.’ And he said: ‘Here am I.’
3.6
Moreover He said: ‘I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God.
3.9
And now, behold, the cry of the children of Israel is come unto Me; moreover I have seen the oppression wherewith the Egyptians oppress them. 3.10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt.’
4.22
And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born. 4.23 And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. ‘Behold, I will slay thy first-born.’
6.6
Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments;
7.3
And I will harden Pharaoh’s heart, and multiply My signs and My wonders in the land of Egypt.
7.8
And the LORD spoke unto Moses and unto Aaron, saying: 7.9 ’When Pharaoh shall speak unto you, saying: Show a wonder for you; then thou shalt say unto Aaron: Take thy rod, and cast it down before Pharaoh, that it become a serpent.’ 7.10 And Moses and Aaron went in unto Pharaoh, and they did so, as the LORD had commanded; and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent. 7.11 Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts. 7.12 For they cast down every man his rod, and they became serpents; but Aaron’s rod swallowed up their rods. 7.13 And Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken. 7.14 And the LORD said unto Moses: ‘Pharaoh’s heart is stubborn, he refuseth to let the people go.
7.16
And thou shalt say unto him: The LORD, the God of the Hebrews, hath sent me unto thee, saying: Let My people go, that they may serve Me in the wilderness; and, behold, hitherto thou hast not hearkened;
8.1
And the LORD said unto Moses: ‘Say unto Aaron: Stretch forth thy hand with thy rod over the rivers, over the canals, and over the pools, and cause frogs to come up upon the land of Egypt.’

8.19
And I will put a division between My people and thy people—by to-morrow shall this sign be.’
1
2.5
Your lamb shall be without blemish, a male of the first year; ye shall take it from the sheep, or from the goats;
12.8
And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it. 12.9 Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof. 12.10 And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire. 12.11 And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover.
1
2.13
And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt. 12.14 And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordice for ever.
12.19
Seven days shall there be no leaven found in your houses; for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
12.23
For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
12.42
It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations. 12.43 And the LORD said unto Moses and Aaron: ‘This is the ordice of the passover: there shall no alien eat thereof;
12.46
In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
12.48
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.
13.8
And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt.
14.31
And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses.
15.1
Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea. 15.2 The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him. 15.3 The LORD is a man of war, The LORD is His name. 15.4 Pharaoh’s chariots and his host hath He cast into the sea, And his chosen captains are sunk in the Red Sea. 15.5 The deeps cover them— They went down into the depths like a stone. 15.6 Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy. 15.7 And in the greatness of Thine excellency Thou overthrowest them that rise up against Thee; Thou sendest forth Thy wrath, it consumeth them as stubble. 15.8 And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea. 15.9 The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’
15.10
Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters.
15.11
Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?
15.12
Thou stretchedst out Thy right hand— The earth swallowed them.
15.13
Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation.
15.14
The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia.
15.15
Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away.
15.16
Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten.
15.17
Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.
15.18
The LORD shall reign for ever and ever.
16.31
And the house of Israel called the name thereof Manna; and it was like coriander seed, white; and the taste of it was like wafers made with honey.
17.1
And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their stages, according to the commandment of the LORD, and encamped in Rephidim; and there was no water for the people to drink. 17.2 Wherefore the people strove with Moses, and said: ‘Give us water that we may drink.’ And Moses said unto them: ‘Why strive ye with me? wherefore do ye try the LORD?’ 1
7.3
And the people thirsted there for water; and the people murmured against Moses, and said: ‘Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?’ 17.4 And Moses cried unto the LORD, saying: ‘What shall I do unto this people? they are almost ready to stone me.’ 17.5 And the LORD said unto Moses: ‘Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. 17.6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.’ And Moses did so in the sight of the elders of Israel. 17.7 And the name of the place was called Massah, and Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’
19.3
And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel: 19.4 Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself. 19.5 Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine; 19.6 and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’
19.15
And he said unto the people: ‘Be ready against the third day; come not near a woman.’
19.18
Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
20.2
I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
20.5
thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;
20.8
Remember the sabbath day, to keep it holy. 20.9 Six days shalt thou labour, and do all thy work; 20.10 but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates; 20.11 for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the LORD blessed the sabbath day, and hallowed it. 20.12 Honour thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee.
21.24
eye for eye, tooth for tooth, hand for hand, foot for foot,
23.7
Keep thee far from a false matter; and the innocent and righteous slay thou not; for I will not justify the wicked.
2
3.20
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. 2
3.21
Take heed of him, and hearken unto his voice; be not rebellious against him; for he will not pardon your transgression; for My name is in him.
24.1
And unto Moses He said: ‘Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off;
24.6
And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar. 24.7 And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’ 24.8 And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’ 24.9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel;
24.10
and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness.
24.11
And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink.
24.12
And the LORD said unto Moses: ‘Come up to Me into the mount and be there; and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.’
2
4.13
And Moses rose up, and Joshua his minister; and Moses went up into the mount of God.
24.14
And unto the elders he said: ‘Tarry ye here for us, until we come back unto you; and, behold, Aaron and Hur are with you; whosoever hath a cause, let him come near unto them.’
24.15
And Moses went up into the mount, and the cloud covered the mount.
24.16
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud.
24.17
And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
24.18
And Moses entered into the midst of the cloud, and went up into the mount; and Moses was in the mount forty days and forty nights.
25.9
According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.

25.40
And see that thou make them after their pattern, which is being shown thee in the mount.
28.41
And thou shalt put them upon Aaron thy brother, and upon his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto Me in the priest’s office.
30.12
’When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. 30.13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary—the shekel is twenty gerahs—half a shekel for an offering to the LORD.
30.20
when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to cause an offering made by fire to smoke unto the LORD;
31.13
’Speak thou also unto the children of Israel, saying: Verily ye shall keep My sabbaths, for it is a sign between Me and you throughout your generations, that ye may know that I am the LORD who sanctify you. 3
1.14
Ye shall keep the sabbath therefore, for it is holy unto you; every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.
31.16
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covet.
32.1
And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him: ‘Up, make us a god who shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.’
32.7
And the LORD spoke unto Moses: ‘Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have dealt corruptly; 3
2.13
Remember Abraham, Isaac, and Israel, Thy servants, to whom Thou didst swear by Thine own self, and saidst unto them: I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.’
33.11
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
33.17
And the LORD said unto Moses: ‘I will do this thing also that thou hast spoken, for thou hast found grace in My sight, and I know thee by name.’ 33.18 And he said: ‘Show me, I pray Thee, Thy glory.’ 33.19 And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’ 3
3.20
And He said: ‘Thou canst not see My face, for man shall not see Me and live.’ 3
3.21
And the LORD said: ‘Behold, there is a place by Me, and thou shalt stand upon the rock. 3
3.22
And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by. 3
3.23
And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’
34.4
And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone. 34.5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 34.6 And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth; 34.7 keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’
34.14
For thou shalt bow down to no other god; for the LORD, whose name is Jealous, is a jealous God;
34.29
And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him. 34.30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him. 34.31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them. 34.32 And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai. 34.33 And when Moses had done speaking with them, he put a veil on his face. 34.34 But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded. 34.35 And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him.
35.35
Them hath He filled with wisdom of heart, to work all manner of workmanship, of the craftsman, and of the skilful workman, and of the weaver in colours, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works.
40.34
Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.' ' None
6. Hebrew Bible, Genesis, 1.1-1.28, 2.2, 2.7, 2.11, 2.17, 2.19-2.21, 2.24, 3.1, 3.4-3.7, 3.14-3.18, 3.20, 3.22-3.24, 4.7, 4.25, 5.3, 5.22-5.24, 6.1-6.4, 9.6, 9.20, 11.6, 12.2-12.3, 12.7, 12.19, 14.17-14.20, 15.4-15.6, 15.18, 17.1, 17.14, 18.1-18.2, 18.5-18.6, 18.8, 19.8, 22.1-22.14, 22.16-22.17, 28.12, 28.17, 49.8-49.11 (9th cent. BCE - 3rd cent. BCE)
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 Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, 95, 120; Ashbrook Harvey et al. 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