| subject | book bibliographic info |
|---|---|
| christ/jesus, and cynics, as good shepherd | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 371 |
| christ/jesus, and cynics, as kyrios | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 5 |
| christ/jesus, and cynics, as lawgiver | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 21, 74 |
| christ/jesus, and cynics, as sophist | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 74 |
| christ/jesus, and cynics, death | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78 |
| christ/jesus, and cynics, name and magic/miracles | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 142, 184 |
| christ/jesus, and cynics, polymorphy | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 136, 137, 177, 184, 189 |
| christ/jesus, and cynics, portrait | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 101 |
| christ/jesus, christians/ity, and | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 4, 5, 363, 364 |
| eleleth/jesus, revealer | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 51 |
| jesu, christi, leiden | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1131 |
| jesu, christi, namen | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 348, 363 |
| jesu, namen | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 349, 357 |
| jesu, taufe | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1125 |
| jesu, taufe, auf den namen | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 568 |
| jesus | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 232, 233, 243, 245, 246, 247, 248, 249, 250, 251, 252, 254, 256, 258, 260, 261, 262, 263 Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 31, 57 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 90, 91, 114 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, 235, 239 Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 77, 78, 128, 131, 135, 136, 139, 140, 141, 143, 150 Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 7, 167, 173, 183, 188, 189, 207 Bernabe et al. (2013), Redefining Dionysos, 470, 483 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 134, 135, 141, 143, 240, 261, 268, 277, 293, 294 Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 9, 78, 102, 202, 212, 241, 243, 244, 246, 269 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 58, 124, 204, 214, 224 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 203, 308 Corley (2002), Ben Sira's Teaching on Friendship, 33, 53, 73, 74, 204 Damm (2018), Religions and Education in Antiquity, 11, 16, 23, 114, 115, 116, 122, 123, 124, 151, 180, 182, 183, 186, 187, 188, 189, 190, 194, 205, 215, 216, 217, 218, 222 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 218, 220 Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 18, 122 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 67, 68, 182, 192 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 149, 174, 176, 177, 180, 186, 233 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 54, 63, 92, 126, 135, 248, 249, 250, 289 Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12 Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 11, 33, 61, 68, 138, 142, 143 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 195 Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 59, 82, 92, 136, 137, 138, 146, 147 Goodman (2006), Judaism in the Roman World: Collected Essays, 83, 93, 99, 100, 120, 128, 129, 141, 147 Graver (2007), Stoicism and Emotion, 106 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 18, 22, 24, 44, 45, 46, 49, 50, 52 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 16, 31, 68, 134, 184, 188, 190, 196, 200, 202, 209, 224, 254, 256, 257, 259, 260, 261, 262, 265, 268, 328, 329, 330 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 141, 150, 151, 152, 153, 154, 155, 156, 157, 158, 187, 190, 191, 192, 194, 195, 197, 203, 204, 206, 207, 208, 230, 249 Huttner (2013), Early Christianity in the Lycus Valley, 367 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 131, 174, 212, 222, 235, 236, 237, 291, 292, 293 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 3, 17, 23, 38, 39, 43, 55, 68, 70, 78, 79 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 41, 99 Jenkyns (2013), God, Space, and City in the Roman Imagination, 21, 112, 230 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 118, 156, 188 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 73, 74, 75, 77, 78, 80, 115, 125, 209, 228 Katzoff(2005), Law in the Documents of the Judaean Desert, 33, 37, 38, 40, 51, 52, 53, 54, 55, 63, 77, 87, 89, 92, 96, 97, 98, 99, 100, 101, 105, 106, 107, 110, 111, 113, 118, 119, 123, 133, 143, 153, 213, 234 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 77, 79, 288 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 8, 126, 131, 132, 133, 134, 137, 198, 295, 313, 316, 321, 331, 332 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 92, 103, 151, 177 Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 59, 202 Legaspi (2018), Wisdom in Classical and Biblical Tradition, 203, 204, 206, 207, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 229, 230, 231, 232, 233, 234, 235, 238, 239, 240, 241, 242, 243, 244 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 1, 6, 37, 39, 53, 59, 100, 105, 118, 119, 120, 127, 134, 135, 136, 137, 142, 201, 206 Levison (2023), The Greek Life of Adam and Eve. 13, 92, 116, 149, 229, 230, 232, 277, 279, 300, 354, 369, 371, 375, 376, 378, 431, 432, 449, 477, 499, 500, 502, 503, 519, 523, 543, 557, 559, 574, 621, 662, 666, 679, 719, 737, 795, 823, 825, 829, 862, 872, 903, 907, 908, 916, 925, 963, 971, 974, 981, 987, 992, 994, 1025, 1036, 1037, 1042, 1043, 1044, 1045, 1048, 1064 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 91, 96 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 49, 50, 87, 88, 89, 159, 160, 175, 199, 229, 256 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 917 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 21, 23, 59, 92, 121, 128, 139, 145, 148, 151, 152, 157, 160, 177, 192, 205, 220, 221, 233 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 29, 30, 40, 92, 93, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 226, 229, 230, 231 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 75, 87, 117, 153, 159, 166, 215 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 55, 130, 136, 231 Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 12, 155 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 82, 83, 84, 89, 90, 174, 175, 242 Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 4, 11, 19, 91, 92, 93, 94, 96, 97, 99, 100, 103, 105, 107, 108, 109, 110, 111, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 144, 146, 164, 167, 168, 169, 170, 171, 172, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 279, 280, 289, 295, 301, 302, 303, 305, 306, 307, 308, 309, 310, 320 O'Brien (2015), The Demiurge in Ancient Thought, 275, 285 Osborne (1996), Eros Unveiled: Plato and the God of Love. 2 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 115, 116, 117, 119 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 68, 69, 101, 104, 108, 111, 114, 115, 117, 124, 139, 168, 177, 213, 233, 237, 239, 250, 253, 254, 273, 289, 290, 292, 293, 294, 295, 297, 298, 299, 303, 304, 305, 306, 308, 323, 340, 342, 344, 345, 350, 351, 352, 361, 426, 433, 434, 436, 437, 439, 446, 447, 449, 450, 451, 454, 455, 456 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, 53, 121, 197 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 86, 122, 167 Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 49, 76, 83, 206, 247, 253, 327, 328, 336, 366, 386, 393, 396 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 69, 97 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 45, 46, 48, 81 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 28, 84, 86, 87, 88, 89, 90, 91, 92, 94, 100, 111, 139, 182, 254, 255, 263, 277, 286, 322 Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 87, 88, 108 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 279, 280 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 156, 157 Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 1, 20, 24, 25, 26, 28, 29, 31, 40, 49, 75, 80, 95, 119, 120, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 192, 236, 237, 242, 245 Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, 128, 130, 143, 203, 208, 210, 225, 232 Schwartz (2008), 2 Maccabees, 553 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 339, 340, 341 Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 1, 4, 29, 32, 33, 34, 35, 37, 38, 40, 41, 50, 55, 56, 57, 70, 71, 75, 85, 88, 94, 96, 99, 102, 105, 112, 113, 117, 121, 126, 127, 128, 129, 135, 136, 137, 138, 140, 141, 155, 156, 160, 165, 176, 190, 192 Stuckenbruck (2007), 1 Enoch 91-108, 95, 226, 237, 239, 240, 263, 348, 420, 421, 422, 441, 458, 520, 616, 627, 628, 726, 736, 737, 738 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 4, 38, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 63, 132, 135, 201, 288 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 32, 145, 146, 147, 159, 160 Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 14, 15, 92, 93, 94, 96, 98, 99, 100, 101, 102, 103, 104, 106, 107, 108, 109, 110, 111, 112, 113 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 18, 22, 23, 57, 155, 156, 160, 161, 162, 163, 169, 170, 179, 197, 198, 202, 203, 207, 218, 241, 242, 259, 260, 261, 271, 272, 273, 277, 279, 282, 293 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 48, 104 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 238 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 168, 169, 200, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 216, 220, 221, 222, 223, 224, 225, 288, 289, 290, 291, 292, 293, 294, 295, 296 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 3, 11, 88, 133, 139, 153, 159, 161, 162, 196, 197, 203, 213, 214, 215 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 333, 334, 339, 340, 341, 342, 343, 349, 357, 359 |
| jesus, / christ | Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 11, 12, 13, 14, 15, 16, 17, 19, 31, 37, 39, 41, 42, 43, 44, 45, 49, 51, 52, 66, 67, 68, 87, 100, 108, 109, 110, 111, 113 |
| jesus, [ apostles ], disciples of | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 105, 151, 201 |
| jesus, [ christ, savior, and son ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 16, 95, 119, 152, 191, 206, 211, 218, 228, 232, 247, 250 |
| jesus, absence in hebrew bible, absence before | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 205 |
| jesus, accused of vainglory | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 136 |
| jesus, adam and | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 82, 83, 99, 100, 105, 121, 129, 130, 131, 145, 163, 164, 182 |
| jesus, adoption as master-metaphor in christian divine sonship, begottenness as master-metaphor in divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 139, 140, 162, 163, 165, 167, 171 |
| jesus, adoptive interpretation of baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87, 93, 95, 97, 106, 107, 108, 109, 110, 111, 112, 122, 125, 126 |
| jesus, adoptive metaphors for, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 134, 135, 137, 138, 139, 140, 146, 147, 155, 157, 158, 159, 171 |
| jesus, aeons, produce | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181 |
| jesus, aeons, production of | O'Brien (2015), The Demiurge in Ancient Thought, 224 |
| jesus, agent of holy spirit in luke-acts | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 574, 575 |
| jesus, alleged son of soldier | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 379 |
| jesus, alphabet all things constituted of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 238 |
| jesus, and angels | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239, 242 |
| jesus, and appearance | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 217 |
| jesus, and ass-man legend, and magic | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 51 |
| jesus, and ass-man legend, as so spit at or | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 181 |
| jesus, and ass-man legend, church as bride of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 334 |
| jesus, and ass-man legend, death and resurrection | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 258, 295 |
| jesus, and ass-man legend, messianic entry of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 182 |
| jesus, and ass-man legend, tri-lingualism of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 352 |
| jesus, and blandina | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119 |
| jesus, and body-as-instrument, christ | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 141 |
| jesus, and church, betrothed | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155 |
| jesus, and church, divorce | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155, 157 |
| jesus, and church, matrimony | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68 |
| jesus, and his followers | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95, 100, 105, 106, 131, 225, 226 |
| jesus, and ignatius | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 55, 56 |
| jesus, and isaac | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 65 |
| jesus, and james | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 159, 160, 202 |
| jesus, and judaism, mark, reasons for conflict between | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 727, 728, 735 |
| jesus, and justin martyr | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 85 |
| jesus, and ketos | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 147 |
| jesus, and paul, stephen as bridge between | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 12, 73, 74, 75 |
| jesus, and persecution | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 85 |
| jesus, and polycarp | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 61, 63, 65, 72, 74, 75, 181 |
| jesus, and royal priesthood narrative | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213, 214, 215 |
| jesus, and sabbath law | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 269 |
| jesus, and socrates | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 182 |
| jesus, and stephen | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 118 |
| jesus, and the sabbath laws, mareotis, lake | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 119 |
| jesus, and the samaritan woman at the well | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 77, 78, 79, 80, 81 |
| jesus, and the widow’s mite | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 212 |
| jesus, and torah observance | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402 |
| jesus, and, education | Damm (2018), Religions and Education in Antiquity, 11, 23, 114, 115, 122, 123, 178, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 194, 199, 215, 216, 217, 218, 222 |
| jesus, and, eschatology | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 283, 290 |
| jesus, and, fifth commandment | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 290 |
| jesus, and, israel, community of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| jesus, and, memra | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 102, 103, 104, 157 |
| jesus, and, memra, johannine logos, or | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 102, 103, 104, 157 |
| jesus, and, metatron | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 215, 319 |
| jesus, and, way | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 86, 87, 88, 89, 93, 94, 96, 97, 98, 104, 106, 181, 186, 194, 197 |
| jesus, angels, made | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 116 |
| jesus, anointing in bethany | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 74 |
| jesus, anointing of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 355 |
| jesus, apostles of | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 217, 221, 304, 305, 461, 540 |
| jesus, appearances and disappearances of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 27, 28, 31 |
| jesus, armozel, the arrest of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 62 |
| jesus, arrest of | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 247 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 97, 98, 99, 100 |
| jesus, as a martyr, jesus, historical | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 132, 133, 134 |
| jesus, as a sacrifice | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 89, 174, 176 |
| jesus, as a six letter jesus, jesus/savior, is the product of aeons, name, diagamma | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 236 |
| jesus, as a, mystery | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 326 |
| jesus, as aeon | O'Brien (2015), The Demiurge in Ancient Thought, 224 |
| jesus, as angel | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 129, 130, 131, 132, 133 |
| jesus, as basis of christian prayer | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 51, 52, 53 |
| jesus, as beloved son, love | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 79 |
| jesus, as carpenter | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 249 |
| jesus, as codex tchacos, designation of “rabbi, ” | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89, 90 |
| jesus, as commissioning or spiritual initiation, baptism of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 4 |
| jesus, as counter-emperor in baptism of jesus | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87 |
| jesus, as davidic | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 260 |
| jesus, as david’s seed, christology | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620 |
| jesus, as dragon-slayer | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 93 |
| jesus, as exemplar, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 14, 155, 165, 171, 237 |
| jesus, as fable, absence before | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 202, 203, 205, 209, 210, 211, 212, 213, 214, 215, 216, 217, 224 |
| jesus, as god | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205 |
| jesus, as god’s self-revelation | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26 |
| jesus, as healer/exorcist | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 13, 15, 16, 41, 42, 43, 44, 54, 58, 61, 65, 67, 68, 69, 72, 80, 85, 89, 90, 97, 100, 113, 125, 126, 129, 130, 131, 132, 134, 143, 144, 205, 206, 207, 208, 209, 210, 211, 212, 213, 216, 220, 223, 224, 232, 234, 243, 244, 250, 251, 252, 253, 262, 263 |
| jesus, as heracles | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 660, 661, 662 |
| jesus, as historical, baptism of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 3, 4 |
| jesus, as king of jews | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943 |
| jesus, as lamb | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 89, 91, 175, 176 |
| jesus, as logos | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 38 |
| jesus, as lord | Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 21, 22, 23, 24, 25, 26 |
| jesus, as magician | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2 |
| jesus, as magicians | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 3, 17 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 124, 125 |
| jesus, as martyr | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119, 189 |
| jesus, as mediator of divine knowledge, mary, mother of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 565, 566, 567 |
| jesus, as member of humanity | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 267, 268 |
| jesus, as messiah | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3, 21, 254 deSilva (2022), Ephesians, 48 |
| jesus, as model | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 111, 184 |
| jesus, as mother of god, mary, mother of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449 |
| jesus, as new aion | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 288 |
| jesus, as paraclete | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 247 |
| jesus, as parallel to, animal | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, 92 |
| jesus, as physician | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 263 |
| jesus, as preexistent, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 14, 16, 20, 134, 142, 143 |
| jesus, as present at nicea | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 116 |
| jesus, as priest | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 161 |
| jesus, as prophet | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 265, 306, 307 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 60 |
| jesus, as prophet like moses | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 236, 237, 238, 243, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 293, 294, 295, 296, 297, 298, 300, 301, 302, 303, 304, 305, 306, 308, 309, 310, 311, 314, 315 |
| jesus, as prophets | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 117, 119, 120, 123 |
| jesus, as revelation | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 65, 66, 68, 69, 81 |
| jesus, as sacrifice | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 51, 52, 53, 115, 165, 166, 167, 312, 326 |
| jesus, as savior | Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 26, 27, 28 |
| jesus, as scapegoat | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 183 |
| jesus, as secondary figure | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 96 |
| jesus, as sign, resurrection of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 164, 165, 166, 167, 321 |
| jesus, as son of demiurge god | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 90, 128, 129, 267, 268 |
| jesus, as son of god of israel, demiurge | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 90, 128, 129, 267, 268 |
| jesus, as son of man, surrender formula, relating to | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133 |
| jesus, as songwriter, mary, mother of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 503 |
| jesus, as spiritual being | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 267, 268, 270, 271 |
| jesus, as spouse of ascetics | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 287, 288 |
| jesus, as sun, sunrise/east | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 68, 69, 70, 71, 74 |
| jesus, as teacher | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 65, 66, 108, 109, 110, 111, 112, 170, 171, 172, 176, 177, 179, 182, 183 |
| jesus, as the beginning, the beginning | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 85, 86, 173, 186, 206 |
| jesus, as the tabernacle | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 182, 183, 184, 185, 186, 187, 188, 189, 190 |
| jesus, as threat to, temple | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 87, 91, 132 |
| jesus, as unique “parable” teller, historical | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 533 |
| jesus, as unique, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 13, 14, 20, 22, 143, 144, 145, 167, 171 |
| jesus, as word | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225, 226, 238 |
| jesus, as “rabbi” by, judas, designation of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89 |
| jesus, as “rabbi” by, peter, designation of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89 |
| jesus, as, divi filius | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130 |
| jesus, as, exemplars of trust | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 173, 174, 175, 176, 177, 178, 179, 219, 220, 221, 222, 223, 228, 271, 279, 280, 361 |
| jesus, as, fable tellers | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 261, 262, 263, 264, 266, 267, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 533 |
| jesus, as, martyr and martyrdom, x–xi, | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, 129, 237, 246, 247, 248, 249, 250, 251, 252 |
| jesus, as, son of god | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 78, 158, 160, 179, 185, 224, 316 |
| jesus, as, teacher, images of | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 153, 172, 179, 180, 200, 361 |
| jesus, as, “way” way, ὁδός | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 183 |
| jesus, ascension of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 70 |
| jesus, ascension psalms, psalms of | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 240, 242, 243, 246 |
| jesus, ascent | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 134, 231, 251 |
| jesus, ascent, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56, 110 |
| jesus, asceticism, as betrothal to | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156 |
| jesus, ascetics linked to | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 158, 159, 160 |
| jesus, astrological determinism in dialogue between judas and | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 127 |
| jesus, at god’s right hand | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 36, 47 |
| jesus, at his baptism, “redemption”, a power descends on | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 114, 133, 142, 193 |
| jesus, at tomb of jesus, mary, mother of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 142, 144, 145 |
| jesus, atonement, of | nan |
| jesus, atoning/reconciling death of | deSilva (2022), Ephesians, 66, 67, 78, 143, 144, 145, 248 |
| jesus, authority of | Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 203 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 12, 61, 69, 78, 80 |
| jesus, aversion to publicity, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 525 |
| jesus, avoidance of death of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 150, 336, 338 |
| jesus, b. ananias | Goodman (2006), Judaism in the Roman World: Collected Essays, 147 |
| jesus, b. phiabi | Goodman (2006), Judaism in the Roman World: Collected Essays, 65 |
| jesus, baptism | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 26 |
| jesus, baptism of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 206, 248, 250, 251, 252, 253, 254, 255 Levison (2023), The Greek Life of Adam and Eve. 385, 502, 853 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 61, 182 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 322, 334, 335, 336 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548, 549, 550, 551, 552 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 7, 104, 105, 108, 109, 122, 183, 317, 355 |
| jesus, baptism, of | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 127, 128, 129, 220, 231, 233, 234, 235, 236, 249, 250, 254, 255 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15, 147, 165 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 61, 182 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 134, 135, 176, 178, 179, 180, 228, 236, 250, 251, 255, 261, 262, 263, 264, 265, 266, 267, 269, 270, 277, 279 |
| jesus, baptism, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 522, 523, 531 |
| jesus, baptism/baptize, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56, 142, 236 |
| jesus, basilidean views of dialogue between judas and | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 147, 148, 149, 150, 151 |
| jesus, before pilate, luke | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 758, 759, 760, 761, 762, 763, 785, 786, 787, 788, 789, 790, 791 |
| jesus, before pilate, mark | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 747, 748, 749, 750, 751, 752, 781, 787, 788, 789, 790, 791 |
| jesus, before sanhedrin luke | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 754, 755, 756, 757 |
| jesus, before sanhedrin mark | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 747, 772 |
| jesus, begotten | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 88, 120, 123, 157, 158, 188, 199, 202, 213 |
| jesus, begotten metaphors for, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 134, 135, 140, 141, 142, 143, 144, 161, 162, 163, 165, 167, 171 |
| jesus, begottenness as master-metaphor in fourth century, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 162, 163, 165, 167, 171 |
| jesus, believers, christians, designating | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 94, 95, 96 |
| jesus, ben pandera | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 182, 185 |
| jesus, ben pandera, name invoked | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 119, 121, 130, 132, 133, 185, 196 |
| jesus, ben sira, wisdom of | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 7, 136 |
| jesus, beneficiary meaning of death | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133, 135 |
| jesus, betrayal by judas of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 35, 36, 37, 38, 51, 52, 53, 54, 55, 74, 75, 76, 77, 78, 84, 99, 100, 138, 219, 220, 257, 258, 259, 260, 261, 262, 270, 271 |
| jesus, betrothed to joseph, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 53, 56, 63, 68, 69, 77, 81, 87, 89, 159, 186 |
| jesus, betrothed, celibate woman and | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156, 165 |
| jesus, birth of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 198, 199 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 251 |
| jesus, blasphemy attributed to | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 176, 182, 188 |
| jesus, blessings, and | Levine (2005), The Ancient Synagogue, The First Thousand Years, 40, 47, 51, 144 |
| jesus, blood of christ | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 62, 112, 134, 136, 141, 146, 156, 164, 165, 167, 169, 216 |
| jesus, bond, to | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 95 |
| jesus, boyarin daniel, on followers of | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, 148, 149, 156 |
| jesus, brothers of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 136, 187 |
| jesus, by john the baptist, of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 379, 720, 895, 899, 954, 1448, 1449 |
| jesus, by, judas, betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 35, 36, 37, 38, 51, 52, 53, 54, 55, 74, 75, 76, 77, 78, 84, 99, 100, 138, 219, 220, 257, 258, 259, 260, 261, 262, 270, 271 |
| jesus, calling of the, disciples of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165 |
| jesus, celibacy and | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291 |
| jesus, changed views, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 529, 530, 533 |
| jesus, charged with blasphemy, mark | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 731, 732, 733, 734, 735 |
| jesus, charismatic wonderworkers | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 149, 150, 151, 153, 154, 155, 156, 157 |
| jesus, christ | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 2, 35, 37, 38, 43, 55, 66, 85, 88, 150, 173, 207, 236 Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 16 Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 74 Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 21, 218, 219, 288, 289, 290, 291, 296 Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 49, 118 Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 5, 6, 35, 36, 50, 51, 54, 55, 56, 64, 65, 66, 71, 89, 95, 105, 126, 145, 146, 147, 151, 152, 154, 156, 157, 159, 160, 161, 164, 172, 173, 174, 175, 176, 177, 183, 251, 252, 280, 320, 342, 348, 349, 356, 361, 364, 368, 369, 370, 374, 378, 380, 386, 389, 390, 391, 392, 396, 400, 404, 410, 427, 429, 431, 432, 433, 439, 440, 442, 444, 445, 448, 449, 450, 451, 452, 453, 454, 457, 458, 459, 460, 461, 462, 463, 473, 475, 476, 480, 481, 489, 498, 499, 500, 504, 505, 511, 512, 513, 517, 518, 519, 523, 524, 527, 528, 533, 534, 535, 536, 537, 552, 553, 558, 577, 582, 583, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 600, 607, 608, 609, 610, 611, 612, 613, 614, 615, 616, 620, 621, 624, 626, 629, 631, 637, 646, 649, 656, 658 Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 30, 180 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 90, 122, 138, 146, 149, 151, 238, 253, 254, 255, 256, 257, 259, 260, 261, 262, 284, 310, 313, 314, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 336, 339, 343, 345, 355, 358, 359, 360, 361, 363, 364, 366, 368, 370 Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26, 31, 44, 65, 81, 100, 133, 147, 197, 198, 201, 204, 209, 212, 214, 216, 231, 235, 239 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 191, 196, 201, 202, 208, 209 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15, 17, 20, 65, 84, 108, 110, 114, 115, 139, 194, 200, 245, 251 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 9, 50, 183, 185, 188, 195, 201, 202, 203, 205, 207, 209, 223, 224, 253, 255, 256, 258, 259, 266, 270, 341 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 199 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 21, 47, 57, 63, 64, 65, 66, 67, 68, 76, 178, 180, 181, 215, 218, 297, 307, 376, 465, 484 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 490, 523, 528 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 29, 34, 56, 109, 115, 126, 129, 134, 135, 136, 137, 138, 139, 140, 141, 142, 180, 236, 244, 245 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 285, 287, 293, 305, 331 Nasrallah (2019), Archaeology and the Letters of Paul, 202 Osborne (2001), Irenaeus of Lyons, 109, 110, 112, 165, 171, 172, 182, 191 Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 7, 41, 46, 47, 48, 50, 51, 52, 53, 54, 55, 56, 58, 59, 60, 62, 64, 65, 70, 94, 99, 115, 134, 153, 155, 163, 184, 200, 202, 205, 213, 220, 221, 234, 235, 267, 285, 307, 333, 334, 337, 346, 347, 389, 393, 400, 405, 407, 412, 413, 414, 418 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 89, 94, 125, 127, 132 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 13, 15, 21, 22, 27, 28, 48, 50, 53, 63, 75, 76, 99, 100, 104, 107, 108, 111, 112, 115, 116, 117, 118, 119, 123, 124, 125, 126, 130, 131, 143, 145, 147, 152, 163, 207, 209 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 131, 177, 202, 279 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 10, 61, 63, 79, 87, 98, 106, 107, 108, 118, 139, 141, 146, 156, 159, 163, 164, 167, 170 Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 20, 22, 27, 30, 53, 55, 61, 73, 75, 79, 80, 81, 87, 89, 90, 92, 98, 101, 106, 111, 113, 116, 121, 125, 126, 133, 134, 170, 171, 172, 193, 198, 200, 204, 210 Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 284 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 74, 215, 217, 224, 261, 277, 280, 322, 425, 446, 447, 454, 460, 461, 467, 512, 527, 535, 538, 540 |
| jesus, christ [ savior, and son ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, 97, 161, 188, 191, 228, 230, 243, 245, 267 |
| jesus, christ in pre-existence, earthly life, identity of death, risen and exalted life | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 98, 104, 105, 106, 107, 109, 139, 140, 168, 171, 245, 258, 259, 279, 280 |
| jesus, christ, adam as type of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89 |
| jesus, christ, agelast | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 107, 183 |
| jesus, christ, and cyprian | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 57 |
| jesus, christ, angel | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 126 |
| jesus, christ, apistia, apistos, of followers of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 215, 217, 259, 267 |
| jesus, christ, as sacrificial lamb | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 70, 71, 238, 239 |
| jesus, christ, as word | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205 |
| jesus, christ, atonement | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 68, 69 |
| jesus, christ, baptism | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 39 |
| jesus, christ, blood of | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 283 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 136, 141, 146 |
| jesus, christ, carrying the cross | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 109, 116 |
| jesus, christ, correspondence with abgar | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547, 548 |
| jesus, christ, cross of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141 |
| jesus, christ, crucifixion | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 115 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134, 170 |
| jesus, christ, descends on | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 117, 133, 142, 144, 193 |
| jesus, christ, descent into hades | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 204 |
| jesus, christ, disciples of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 129, 130, 131, 136, 203, 204, 205, 258 |
| jesus, christ, distance from hu-manity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205 |
| jesus, christ, economy of suffering | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 202, 203 |
| jesus, christ, exaltation of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 205 |
| jesus, christ, exemplum | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 39, 40, 41, 42, 57 |
| jesus, christ, explanation of law | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191 |
| jesus, christ, glorification of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196, 197, 199, 200, 201, 202, 203, 205 |
| jesus, christ, god, and | Levison (2009), Filled with the Spirit, 233, 244, 258 |
| jesus, christ, humanity of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 196 |
| jesus, christ, humility | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 40, 41 |
| jesus, christ, identity of as function of resurrection | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 192 |
| jesus, christ, identity of as servant | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179 |
| jesus, christ, identity of believers and | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186 |
| jesus, christ, identity of divine | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186 |
| jesus, christ, identity of gospel narrative of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179, 180 |
| jesus, christ, identity of in relation to god | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 191, 192, 194, 199 |
| jesus, christ, identity of inclusion in | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| jesus, christ, identity of intention-action description of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196 |
| jesus, christ, identity of john, gospel of origens commentary on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 67, 70, 127, 128, 129, 130, 131, 132, 133 |
| jesus, christ, identity of origen on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186 |
| jesus, christ, identity of paul on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269 |
| jesus, christ, identity of reception by christian community | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| jesus, christ, identity of subject-manifestation of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196 |
| jesus, christ, identity of universal import of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180 |
| jesus, christ, identity of unsubstitutability of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178, 188 |
| jesus, christ, in apocryphal acts | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228 |
| jesus, christ, in celsus/origen | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 183, 184, 185, 186, 187, 190, 193 |
| jesus, christ, in josephus | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 230 |
| jesus, christ, in luke-acts | Levison (2009), Filled with the Spirit, 125, 241, 242, 243, 244, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 336, 337, 341, 343, 345, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 425 |
| jesus, christ, in matthew | Levison (2009), Filled with the Spirit, 257 |
| jesus, christ, in nt | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 6, 13, 21, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 186, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228 |
| jesus, christ, in paul | Levison (2009), Filled with the Spirit, 233, 251, 258, 261, 265, 268, 269, 270, 273, 274, 276, 280, 282, 283, 284, 285, 290, 291, 292, 296, 297, 298, 299, 300, 301, 302, 303, 304, 424 |
| jesus, christ, in revelation, book of | Levison (2009), Filled with the Spirit, 234 |
| jesus, christ, in synoptics | Levison (2009), Filled with the Spirit, 230, 231, 232, 233, 234 |
| jesus, christ, in the fourth gospel | Levison (2009), Filled with the Spirit, 245, 246, 267, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 389, 390, 391, 392, 396, 397, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 420, 423, 424 |
| jesus, christ, independence of action | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 197 |
| jesus, christ, individuality of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| jesus, christ, james, brother of | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 217, 224, 227, 230 |
| jesus, christ, jesus | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 6, 7, 16, 22, 24, 26, 27, 30, 33, 34, 35, 46, 47, 70, 75, 101, 130, 131, 132, 133, 179, 182, 204, 206 |
| jesus, christ, knowledge of god | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202 |
| jesus, christ, moses as figure of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 93 |
| jesus, christ, name of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1466 |
| jesus, christ, on the prophets | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259 |
| jesus, christ, parables of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 187 |
| jesus, christ, parousia | Nasrallah (2019), Archaeology and the Letters of Paul, 237, 238, 241, 242, 244, 245 |
| jesus, christ, passion of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 194, 195, 202, 203, 238 |
| jesus, christ, person and life of | Levison (2009), Filled with the Spirit, 7, 8, 33, 115, 259, 423 |
| jesus, christ, prefiguration of | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 67, 113 |
| jesus, christ, priesthood | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53 |
| jesus, christ, reaction to | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100 |
| jesus, christ, redemption | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 110, 122 |
| jesus, christ, relation of readers to | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194 |
| jesus, christ, relation to god the father | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 133, 134, 186, 195, 196, 197, 234 |
| jesus, christ, resurrection | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 84, 86, 132 |
| jesus, christ, resurrection, of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 609 |
| jesus, christ, revelation, the apocalypse of | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 15, 16, 18, 19, 20, 28, 29, 30, 31, 41, 49, 56, 59, 60, 63, 65, 66, 67, 68, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 90, 92, 93, 94, 95, 96, 97, 99, 100, 102, 103, 104, 106, 110, 111, 112, 121, 123, 124, 125, 126, 127, 128, 129, 130, 131, 135, 146, 147, 153, 154, 157, 158, 159, 163, 170, 175, 179, 180, 181, 182, 193, 198, 204, 205, 208, 209, 210, 212, 213, 214, 234, 271, 291, 337, 399, 400, 501, 508, 519, 573, 587 |
| jesus, christ, see also | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 18, 21, 24, 28, 31, 44, 45, 46, 47, 48, 50, 62, 67, 71, 72, 73, 74, 76, 77, 78, 79, 81, 83, 93, 95, 96, 97, 98, 99, 109, 116, 118, 131, 132, 134, 135, 136, 140, 143, 144, 146, 147, 151, 152, 153, 154, 155, 156, 157, 159, 161, 162, 170, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 184, 185, 186, 187, 190, 191, 196, 197, 199, 201, 204, 212, 213, 217, 220, 223, 225, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 250, 251, 253, 257, 258, 259, 260, 261, 262, 263, 265, 266, 268, 269, 270, 277, 285 |
| jesus, christ, see also yeshu | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 4, 11, 16, 17, 51, 53, 68, 69, 71, 79, 84, 90, 98, 109, 122, 125, 126, 127, 131, 134, 135, 137, 138, 179, 180, 182, 184, 214, 215, 218, 317, 322, 325, 326, 331, 344, 348, 351, 352, 358, 364, 369, 371, 373, 374, 378, 379, 383, 387, 389, 390, 399, 400, 401, 403, 404, 407, 408, 409, 414, 415, 424, 425, 426, 432, 433, 441, 447, 452, 454, 455, 466, 469, 473, 474, 482, 483, 486, 488, 489, 493, 494, 496, 497, 507, 516, 518, 519, 523, 524, 526, 528, 531, 532, 549, 551 |
| jesus, christ, see christian, anti-christian | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 50, 200, 205, 297 |
| jesus, christ, see christian, identity | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 181, 182, 195, 196, 198, 199, 349 |
| jesus, christ, self-knowledge of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 200 |
| jesus, christ, son of god as title for | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28 |
| jesus, christ, sophia of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 43 Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 82, 282 |
| jesus, christ, suffering | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 134 |
| jesus, christ, tears | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 127, 128, 129, 130, 185, 203 |
| jesus, christ, transfiguration of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 188, 189, 191, 199 |
| jesus, christ, transforming power of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205 |
| jesus, christ, universality of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180 |
| jesus, christ, valentinus, wisdom, sophia, of | van den Broek (2013), Gnostic Religion in Antiquity, 64 |
| jesus, christ, willingness to give up his life | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 116, 121 |
| jesus, christ/eugnostos, sophia of | Damm (2018), Religions and Education in Antiquity, 217 |
| jesus, christian traditions reflected in the bavli, references to | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380 |
| jesus, christology | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 173, 174, 267 |
| jesus, church and | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 11, 16, 178 |
| jesus, church of mary τῆς ἐλαίας at mary, mother of constantinople, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765 |
| jesus, circumcision, of | Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 111, 115, 116, 117, 122, 140 |
| jesus, commands of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 83, 118 |
| jesus, conception and birth, on divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 12, 13, 20 |
| jesus, confession of faith in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 1, 136, 137, 253, 256, 257 |
| jesus, considered through roman sociopolitical lens, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28, 95, 135, 155 |
| jesus, critical of sacrifices | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 52, 164, 165, 176 |
| jesus, cross, of | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 98, 99, 100, 101, 102, 111, 113, 152, 225, 226, 231, 234, 235, 236, 239, 248 |
| jesus, crucifixion | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 177 |
| jesus, crucifixion of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 150, 151, 335, 336, 337, 338, 339 |
| jesus, cultural immunity, harnack, a. | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247 |
| jesus, cursing, of | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 225, 226, 227, 229, 231, 232, 235, 241, 246 |
| jesus, danielic son of man, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523, 527 |
| jesus, davidic descent, betrothal, argument for | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 69 |
| jesus, davidic lineage | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620 |
| jesus, davidic lineage, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523, 525 |
| jesus, death | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104 |
| jesus, death of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 267, 276 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 163, 164, 170, 178 Levison (2023), The Greek Life of Adam and Eve. 101, 132, 992, 994 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 12, 35, 42, 43, 47, 48, 93, 171, 219 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 85, 86, 93, 95, 104, 106, 162, 168, 198, 199, 200, 201, 202, 203, 204, 205, 206 |
| jesus, death of philosophers, of | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 135, 137, 138, 230 |
| jesus, death, of | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 80, 81, 82, 83, 84, 85, 86, 93, 100, 184, 185, 186, 187 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 19, 365, 386, 662 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 35, 68, 126, 130, 131, 132, 145, 180, 181, 182, 183, 184, 185, 190, 191, 198, 199, 202, 248, 249, 250, 251 |
| jesus, death, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 535 |
| jesus, deliverance by | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 12 |
| jesus, demiurge, creator of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 116 |
| jesus, demonic power attributed to | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 85 |
| jesus, demons addressed by | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 129, 130, 173 |
| jesus, depiction as rabbi | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 124 |
| jesus, descendant of david | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68, 81, 112 |
| jesus, descendant of david, joseph, father of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68 |
| jesus, descendant of david, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68, 69, 74, 75, 76, 82 |
| jesus, descendant of jacob, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74 |
| jesus, descendant of judah and levi | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73 |
| jesus, descendant of judah, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73 |
| jesus, descendant of levi | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73 |
| jesus, descendant of levi, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 72 |
| jesus, descent of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 84 |
| jesus, descent, of the spirit on/into | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178, 179, 264 |
| jesus, designation of “rabbi” for | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89, 90 |
| jesus, dialogue between judas and | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 31, 32, 36, 41, 42 |
| jesus, dialogue with disciples of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 63 |
| jesus, didactic role of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 26, 27, 341, 342, 343 |
| jesus, disciples of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 12, 14, 72, 78, 84, 85, 87, 119, 121, 124, 132, 133, 134, 135, 137, 140, 147, 163, 164, 165, 167, 168, 169, 170, 173, 178, 182, 183, 185, 189, 194, 199, 200, 202, 203, 206, 208, 213, 217, 222, 243, 263, 264, 265, 278, 279 |
| jesus, disciples, frei, on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 203, 204, 205 |
| jesus, disciples, of | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 22, 128, 145, 202, 265, 271, 272, 275, 282 |
| jesus, disciples, turning away from | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 138, 139 |
| jesus, divine fi gure | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 102 |
| jesus, divine presence, as residing in | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 174, 182, 183, 184, 185, 186, 187, 188, 190 |
| jesus, divine sonship as preexistent at baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 13, 95, 96, 97, 134 |
| jesus, divine sonship bestowed at baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 97, 113, 125 |
| jesus, divine sonship in fourth century, begotten metaphor as master-metaphor for | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 162, 163, 165, 167, 171 |
| jesus, divine sonship through, emperors rethinking | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 10, 28, 95 |
| jesus, divine sonship, luke, gospel of on | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 14, 185 |
| jesus, divine status of jerusalem | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 173 |
| jesus, divine voice at baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 93, 95, 96, 97, 106, 107, 108, 109, 110, 111, 112, 113 |
| jesus, divinity of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 61, 65, 66, 69, 70, 82, 83, 182, 183, 200 Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 21 |
| jesus, dormition of mary, mother of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460 |
| jesus, double birth of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 182 |
| jesus, dove at baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87, 115, 122 |
| jesus, dramatic effects, in the gospel of judas | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 27, 28, 31 |
| jesus, dual nature of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 167, 168 |
| jesus, earliest followers | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41 |
| jesus, earliest followers, and hagia sion | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 46, 47 |
| jesus, earliest followers, and jews | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 96, 97 |
| jesus, earliest followers, and sion hill | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43, 44 |
| jesus, earliest followers, holy sites related to | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4, 10 |
| jesus, earliest followers, movement | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 5 |
| jesus, earliest followers, resurrection | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 6, 43 |
| jesus, earliest followers, scourging | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41, 42 |
| jesus, emmaus | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 92, 93, 114 |
| jesus, enigmatic figure, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 526 |
| jesus, entering, temple | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 72, 73, 74, 75 |
| jesus, entrance of into jerusalem | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 72, 75, 76, 77, 166 |
| jesus, entrance of to temple | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 72, 73, 74, 75 |
| jesus, entry into paradise | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 67, 68, 69, 78, 80, 81, 87, 88, 89, 90, 103, 104, 106, 107, 131, 134, 171, 178, 182 |
| jesus, eschatological power of divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 11, 12, 13, 20, 22, 97, 134, 137, 138, 140, 144, 145, 157, 158 |
| jesus, eschatology, and | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 134 |
| jesus, eschatology, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523, 524 |
| jesus, essene spiritual traditions in dialogue between judas and | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 126, 127, 129 |
| jesus, eusebius, on the miraculous power of the name | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 281 |
| jesus, exaltation of | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 14, 104, 152, 156, 157, 166, 220, 268 deSilva (2022), Ephesians, 25, 34, 95, 96, 97, 98, 99, 100, 101, 108, 120, 202, 203, 204, 205, 206, 315, 320 |
| jesus, exaltation, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116, 118, 123, 141, 192 |
| jesus, execution of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 170 |
| jesus, execution, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 177 |
| jesus, exorcism and demons | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 129, 130, 173 |
| jesus, explanation of law, jewish | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191 |
| jesus, fable as context for, historical | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 533 |
| jesus, faith in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 131, 136, 137, 138, 152, 158 |
| jesus, family | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54 |
| jesus, family of | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 255 |
| jesus, family values and | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291 |
| jesus, family, new testament, on | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 73, 76 |
| jesus, fate, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 117, 118, 121, 122, 123 |
| jesus, father, gnostic usage, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 292 |
| jesus, feast days celebrating, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 237 |
| jesus, feasts of mary, mother of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 212, 222, 297, 298 |
| jesus, figure of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 84, 195, 219 |
| jesus, flesh, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 402, 486, 518, 524 |
| jesus, flight into egypt, mary, mother of | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 107 |
| jesus, followers of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46 |
| jesus, followers, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 55, 117, 129, 134, 137, 141, 147, 148, 350 |
| jesus, following, jesus, disciples of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 121, 132, 135, 165, 168 |
| jesus, foretold by, prophets | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 59, 76 |
| jesus, fornication, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155, 177, 186, 189 |
| jesus, galilean ministry, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 522, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 535 |
| jesus, gate | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 230 |
| jesus, genealogy of | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 207 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 119, 142 |
| jesus, genealogy, joseph, father of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 70, 71, 75 |
| jesus, gnostic contexts of betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 141, 142, 143 |
| jesus, gnostic tradition of opposition in dialogue between judas and | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 124, 125 |
| jesus, god and | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 15, 85, 99, 113, 122 |
| jesus, god, who raised | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 80, 82, 83, 323 |
| jesus, god’s son | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 104, 105 |
| jesus, gospel accounts as theological interpretations, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 551, 552 |
| jesus, gospel of john, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 550, 551 |
| jesus, gospels, as portraits of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179, 180 |
| jesus, grief, of | Graver (2007), Stoicism and Emotion, 106 |
| jesus, healing and medicines, and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 119, 120, 183, 184, 308, 316, 322, 329, 330, 331 |
| jesus, heavenly voice, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547 |
| jesus, hebrew bible, as source for | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 29, 63, 64, 65 |
| jesus, hebrews/israelites, and | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 209 |
| jesus, hellenism | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247 |
| jesus, her ascension, mary, mother of | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 322 |
| jesus, hiddenness, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 525, 529 |
| jesus, historical | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, 110, 248 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 54, 403 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 352, 353, 354, 355, 356, 357, 359, 360, 361, 362, 364 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 29, 122, 191 Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 533 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 41, 58, 61, 69, 176 |
| jesus, historicity, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 551 |
| jesus, holy spirit at baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 111, 113 |
| jesus, homily cited in the name of | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 98 |
| jesus, hymns to | Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 102, 103, 104, 105, 106, 107, 108, 109, 180, 364 |
| jesus, identifi cation of mary, mother of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 261, 273 |
| jesus, identified with, personified wisdom | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 176, 179 |
| jesus, identity of | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 13, 55, 86, 88, 90, 96, 97, 118, 129, 199 |
| jesus, identity, community, christian, reception of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| jesus, identity, of | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 84, 86 |
| jesus, identity, paul, the apostle, on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269 |
| jesus, images of used to consecrate synagogues as churches, mary, mother of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 338, 339 |
| jesus, imitation of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 64, 68, 107, 112, 117, 120, 137, 138, 169, 170, 171, 172, 173 |
| jesus, in ascension of isaiah, “the beloved” | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 32, 35, 41 |
| jesus, in cosmology, of the gnostic world, role of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30 |
| jesus, in gnostic texts, mary, mother of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 244, 274, 275, 276 |
| jesus, in gnosticism, valentinian gnosticism, role of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 268 |
| jesus, in gospel of john, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 122, 146 |
| jesus, in gospel of luke, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 14, 122, 134, 135 |
| jesus, in gospel of mark, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 13, 95, 96, 97, 112, 113, 114, 115, 134 |
| jesus, in gospel of matthew, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 122, 170 |
| jesus, in iconography, mary, mother of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 142, 144, 145, 165 |
| jesus, in infancy gospel of thomas, education of | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 330, 331, 332, 333, 334, 335, 336, 337, 338 |
| jesus, in jerusalem, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 533 |
| jesus, in jewish/christian dialogue | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 283 |
| jesus, in l material, quotation of fables by | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 56, 248, 249 |
| jesus, in magical texts | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 82, 83, 84, 85, 86, 87 |
| jesus, in manichaeism | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 7, 9, 11, 34, 50, 51, 52, 53, 54, 55, 59, 65, 84, 134, 136, 152, 153, 155, 172, 179, 185, 200, 202, 204, 205, 237, 238, 239, 240, 243, 245, 246, 247, 248, 458 |
| jesus, in matthew | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 282, 283, 284, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298 |
| jesus, in nazareth, gymnasiarch | Levine (2005), The Ancient Synagogue, The First Thousand Years, 153 |
| jesus, in pauline epistles, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146 |
| jesus, in pistis sophia, mary, mother of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 309, 310, 314, 315, 323, 326 |
| jesus, in rabbinic literature | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 74, 75, 76, 77, 78, 79, 80, 81, 82, 86, 87 |
| jesus, in relation to the temple | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 173, 174 |
| jesus, in romanos’ hymns, mary, mother of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 554, 565, 566, 567 |
| jesus, in synagogue, nazareth | Levine (2005), The Ancient Synagogue, The First Thousand Years, 48, 49, 50, 51, 75, 149, 153, 157, 378 |
| jesus, in synagogues, sabbath | Levine (2005), The Ancient Synagogue, The First Thousand Years, 47, 49, 50, 60, 75, 149 |
| jesus, in the ascension of isaiah | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 32, 35, 41 |
| jesus, in the babylonian talmud | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 20, 123, 124, 125, 210 |
| jesus, incarnation of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 69, 72, 128, 248, 250, 254, 267, 318, 342 |
| jesus, incubation at constantinople church of the mary, mother of pege, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765 |
| jesus, incubation at constantinople church of theotokos ton mary, mother of kyrou, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765 |
| jesus, incubation, christian, lack of evidence for dreams being sought from | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| jesus, infancy gospel of thomas, economic status of | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 339 |
| jesus, instruction/teaching, by | Stuckenbruck (2007), 1 Enoch 91-108, 520 |
| jesus, insulated from hellenism, harnack, a. | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 247 |
| jesus, intercessor/advocate | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 36, 37, 38, 43, 53, 172, 173, 174, 179 |
| jesus, invocation of | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 14, 166 |
| jesus, ipsissima verba of | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 333, 334, 533 |
| jesus, ipsissima vox of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 212 |
| jesus, is a, divine names | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 36 |
| jesus, james brother | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, 173 |
| jesus, james brother, death of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 175, 176 |
| jesus, james, brother of | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 289 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 204, 216, 217, 218, 219, 220, 221 Levine Allison and Crossan (2006), The Historical Jesus in Context, 20, 22, 23, 53 Nasrallah (2019), Archaeology and the Letters of Paul, 88 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 129, 264, 265, 272, 273 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 42, 103, 262, 364, 371, 375, 376, 378, 397, 408, 465, 466, 475, 479, 482, 491, 546, 555, 568, 569, 570 |
| jesus, james, the brother of | Goodman (2006), Judaism in the Roman World: Collected Essays, 128, 129, 131, 132, 133, 134, 135, 139, 140, 141, 145, 146, 147 |
| jesus, james, the just or the brother of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 6, 7, 9, 10, 11, 54, 56, 96, 135, 150 |
| jesus, jerusalem knowing and not knowing | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 82, 83 |
| jesus, jesus, and the movement, and the holy land | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 9 |
| jesus, jesus, and the movement, condemnation of pharisees and scribes over consecrations | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 76, 151, 158 |
| jesus, jesus, and the movement, land donations for | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 169, 170, 180 |
| jesus, jewish and christian debate on, divinity of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 14, 15 |
| jesus, jewish context of | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 282 |
| jesus, jewish context, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 496 |
| jesus, jewishness of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 81, 209 |
| jesus, jews, denounced | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2 |
| jesus, johannine | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185 |
| jesus, john, disciple of | Levison (2009), Filled with the Spirit, 350 |
| jesus, john, of | Levison (2009), Filled with the Spirit, 166, 167, 198 |
| jesus, joseph, father of | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 135 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 250, 336, 337, 338, 339, 340, 341, 342, 344 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, 155, 187 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 634 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 446 |
| jesus, joshua, prefiguration of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89, 190 |
| jesus, judas’s motivation and knowledge, betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 74, 75, 190, 191, 219, 220, 258 |
| jesus, justus, kol | Huttner (2013), Early Christianity in the Lycus Valley, 84, 92 |
| jesus, kingdom and | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 290, 292 |
| jesus, kingdom of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165 |
| jesus, language of | Schwartz (2008), 2 Maccabees, 555 |
| jesus, last supper of | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 176, 177, 178, 361 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 214, 215, 216, 217, 218, 219, 220, 221, 222, 243, 244 |
| jesus, law and | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 79, 134, 185, 186 |
| jesus, laws of moses related to | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174 |
| jesus, legitimation, luke, gospel of sources of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135 |
| jesus, leontius’ mary, mother of sermons, not featuring in | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 566 |
| jesus, lieblingspsalm of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 205 |
| jesus, life | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 55, 100 |
| jesus, life, of | Levison (2009), Filled with the Spirit, 8, 231, 240, 245, 246, 373, 379, 385, 403, 404, 419, 421, 423, 424, 425 |
| jesus, lord | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 209, 218 |
| jesus, lord christ, jealousy of | Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 27, 29, 55, 108, 165, 166, 167, 180, 181, 198, 199, 200, 201, 210, 211, 221, 224 |
| jesus, lord christ, judgement by | Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 190, 191, 192, 193, 194, 195, 200, 201, 210, 211 |
| jesus, lord christ, presence among the church | Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 205, 210, 211 |
| jesus, lord christ, savior | Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 158, 168, 180, 197, 199, 210, 212, 229 |
| jesus, lukan | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 163, 164, 165, 166, 167, 168, 170 |
| jesus, luke | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 643, 644, 645, 650, 651, 652, 653, 654, 655, 675, 676, 677, 706, 707, 708, 709, 710, 725, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 780, 785, 786, 787, 788, 789, 790, 791 Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 47, 48, 49, 50, 51, 52, 75, 118, 149, 153, 154, 157, 158, 348, 378, 438, 582 |
| jesus, luke, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 548, 549 |
| jesus, luke, trial of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 785, 786, 787, 788, 789, 790, 791 |
| jesus, luke-acts, anointing of | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 176, 181, 182, 183, 184 |
| jesus, luke-acts, baptism of | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199 |
| jesus, magdalene, mary, mother of mark, gospel of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 4, 5, 84, 85, 183, 247 |
| jesus, magician | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 102 |
| jesus, mandean | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 251 |
| jesus, manichaean figure of | Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 37, 38, 40, 41, 42, 43, 44, 102, 103, 104, 105, 106, 107, 108 |
| jesus, mark, arrest of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 728, 729, 730, 746, 747 |
| jesus, mark, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548 |
| jesus, mark, trial of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 772, 773, 781, 787, 788, 789, 790 |
| jesus, mark, witnesses against | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 730, 739, 740 |
| jesus, markian | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 167 |
| jesus, married to mary, joseph, father of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 63 |
| jesus, married, to joseph, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 53 |
| jesus, martha watching at tomb of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 166 |
| jesus, martyrdom predicting, of christians | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 52 |
| jesus, martyrion, constantinian, of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4 |
| jesus, mary, mother of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 14, 89, 96, 97, 98, 102, 103, 115, 116 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 49, 139 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 73, 76 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 250, 251, 253, 336, 337, 338, 339, 340, 341, 342, 344 Levine Allison and Crossan (2006), The Historical Jesus in Context, 4, 10, 79, 85, 93, 317 Levison (2009), Filled with the Spirit, 361, 425 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 63, 64, 69, 74, 75 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 159, 160, 192 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 38, 118 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201 Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 92, 93, 102, 103 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225, 249, 432, 634 Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 11, 143, 193, 194 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 26 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 10, 319, 322, 425, 426, 434, 446, 447, 525, 528, 543, 544, 545 |
| jesus, matthean | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 116, 117, 118, 119, 121, 124, 125, 127, 128, 129, 135, 137, 140, 147, 149, 152, 153, 167 |
| jesus, matthew | Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 48, 49, 51, 418 |
| jesus, matthew, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 549, 550 |
| jesus, mediator of a new covet, as | Levison (2023), The Greek Life of Adam and Eve. 230 |
| jesus, memra and | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 102, 103, 104, 157 |
| jesus, mental health, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 523 |
| jesus, message of | Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 89, 90 |
| jesus, messianic consciousness, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 523, 528, 529, 533, 535 |
| jesus, messianic, secrecy of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 383 |
| jesus, metatron and | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 215, 319 |
| jesus, ministry few weeks, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 525 |
| jesus, ministry of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178, 189, 205 |
| jesus, ministry of scripture | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 86, 87, 89, 101, 129, 130, 134, 165, 166, 171 |
| jesus, miracles of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 354, 355 |
| jesus, miracles performed by | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 86, 87, 190 |
| jesus, miraculous cures of | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 76 |
| jesus, mission of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 179, 182, 224 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 87, 92 |
| jesus, mithraic | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 245, 247 |
| jesus, mixed metaphors for, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 135, 139, 145, 146, 161 |
| jesus, model, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 263 |
| jesus, moses as type for | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 175, 177 |
| jesus, mother church women, mary, mother of imagery, in clement of alexandria | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 35 |
| jesus, motivation for martyrdom, suffering with | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 425, 427, 428, 429 |
| jesus, movement | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 110, 231 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 86, 135 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 57, 78, 202, 271, 272, 273, 287, 292 Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 284 |
| jesus, movement in jerusalem, judaism, and the | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 211, 212, 213, 214, 215, 216 |
| jesus, movement, and christianity | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124, 153 |
| jesus, movement, and enochic texts and traditions | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 13, 14, 73, 86, 110, 148, 152 |
| jesus, movement, and judaism | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 122, 123, 124, 128, 190 |
| jesus, movement, god-fearers, and the | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 195, 196, 197, 208, 210 |
| jesus, movement, jesus, and the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 174, 176 |
| jesus, movement, jesus-believing, gentiles, status within the | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 160, 161, 162, 195, 196, 200, 209 |
| jesus, movement, organization, of the | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 92, 93, 94, 95, 96 |
| jesus, movement, synagogue, and the | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93, 94, 96, 160, 166, 195, 199, 208 |
| jesus, nag hammadi library, laughter of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 65, 66 |
| jesus, name of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 10, 65, 68, 72, 113, 117, 120, 122, 129, 208, 320, 456, 538 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 55, 88, 89 Levison (2023), The Greek Life of Adam and Eve. 509, 1001 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 13, 14, 68, 116, 128, 133, 134, 144, 149, 150, 151, 152, 153, 154, 157, 158, 165, 166 |
| jesus, names of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 34, 36, 49 |
| jesus, narrative traditions about | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 32 |
| jesus, not walking among the jews | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 87, 131, 187 |
| jesus, numerical value of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50 |
| jesus, of | Crabb (2020), Luke/Acts and the End of History, 10, 117, 118, 122, 123, 126, 129, 130, 131, 132, 163, 164, 190, 193, 196, 199, 200, 203, 204, 207, 250, 255, 261, 262, 265, 266, 298, 304, 305, 306, 307, 309, 310, 312, 324, 325, 327, 328, 329, 330, 331, 333, 334, 344, 349, 350 |
| jesus, of authority | Levison (2023), The Greek Life of Adam and Eve. 369 |
| jesus, of baptism | Levison (2023), The Greek Life of Adam and Eve. 385, 502, 853 |
| jesus, of body, christ | Levison (2023), The Greek Life of Adam and Eve. 95, 971, 992, 1022 |
| jesus, of history | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 932 |
| jesus, of jesus, nazareth, the historical | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 52, 57, 60, 62, 320 |
| jesus, of judas, dialogue with | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 31, 32, 124, 125, 129, 130, 131, 132, 133, 147, 148, 149, 150, 151, 208, 209, 338, 339, 343, 344, 345 |
| jesus, of judas, relationship with | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 86, 87, 88, 355, 356 |
| jesus, of nazareth | Alexander (2013), Gender and Timebound Commandments in Judaism. 149 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 244, 286 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 258 Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 44, 45, 46, 47, 60, 65 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 308, 312 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 117 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 174, 175 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, 107, 110, 111, 113, 114, 115, 117, 118, 119, 120, 121, 122, 123, 176, 185, 200 |
| jesus, of nazareth, and his disciples, christianoi | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 130 |
| jesus, of nazareth, and the sabbath laws | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 119 |
| jesus, of nazareth, as a doctor | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 357, 358 |
| jesus, of nazareth, as the true prophet | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 106, 340, 341, 342, 345, 349, 350, 366, 370, 371, 393 |
| jesus, of nazareth, association with the essenes | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113, 114 |
| jesus, of nazareth, challenge to pharisee authority | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113, 114 |
| jesus, of nazareth, in the dead sea scrolls | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113 |
| jesus, of nazareth, judas betrayal | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 111 |
| jesus, of nazareth, name variations | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 172 |
| jesus, of nazareth, raising of lazarus | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 111 |
| jesus, of nazareth, relationship with qumran | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113 |
| jesus, of resurrection | Levison (2023), The Greek Life of Adam and Eve. 92, 132 |
| jesus, of thomas, relationship with | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 84, 85 |
| jesus, offering, flesh | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 62, 122, 181 |
| jesus, old testament prophecies of betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 138, 139 |
| jesus, old testament prophecies, of judas’s betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 138, 139 |
| jesus, omniscience of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183 |
| jesus, on oaths | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 160, 161 |
| jesus, on pharisees | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 208 |
| jesus, on sacrifices | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159, 160 |
| jesus, on the errors of the stars | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 345, 346 |
| jesus, on the irrationality of the law | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 282, 283, 284, 285, 286 |
| jesus, on the irrationality of the law, as mocking realist | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 228, 229, 264, 284, 285 |
| jesus, on the sabbath | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 165, 166, 167, 168 |
| jesus, on the temple tax | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 161, 162, 163, 164, 165 |
| jesus, oneness with the father of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183 |
| jesus, origin of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 177 |
| jesus, pandira | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 80, 81 |
| jesus, parables in the synoptic gospels | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131 |
| jesus, parables of | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 24, 132 |
| jesus, parallels, heracles/hercules | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 661, 662, 663, 670, 671 |
| jesus, parents, of | Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 328 |
| jesus, passion of | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 255 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 64, 66, 67, 68, 69, 72, 73, 74, 75, 77, 80, 276, 353, 360, 376, 405 |
| jesus, passion, of | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 80, 81, 82, 83, 183, 245 |
| jesus, pastoral | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 263, 264 |
| jesus, pastoral care, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 266 |
| jesus, patibilis | Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 80, 89, 120, 133, 325 |
| jesus, pauline epistles family lineage of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138, 141 |
| jesus, pedagogy, of | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 227, 228, 229, 230, 231, 242, 243 |
| jesus, perpetua, martyr, predictions, of christians | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 52 |
| jesus, personified wisdom identified with | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 176, 179 |
| jesus, peter, the apostle, seeking of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 203 |
| jesus, pharisees, and the challenge by | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 114 |
| jesus, philo | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 142 |
| jesus, pious practice and | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 294, 297 |
| jesus, platonic | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 256, 257 |
| jesus, platonists lack insights on, augustine | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 226 |
| jesus, political and historical context of betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 138, 139, 141 |
| jesus, pool of bethesda | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 94, 101, 102, 114, 154, 158 |
| jesus, poor, attitudes toward, of | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237, 238, 240, 241 |
| jesus, portrayal of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 65, 75, 90, 118, 119, 161, 189 |
| jesus, post-resurrection appearances of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 115 |
| jesus, power of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184 |
| jesus, praise, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 525 |
| jesus, prayer and | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 293 |
| jesus, prayer model | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 38, 39, 40, 41, 42, 43, 44, 102, 104, 164, 165, 166, 167, 168 |
| jesus, prayer, of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 176, 212, 213, 216, 264 |
| jesus, pre-existence, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 496 |
| jesus, preaching, of | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 334, 335 |
| jesus, predestinarian teaching, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 526 |
| jesus, pregnant, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 186, 192 |
| jesus, price of redemption | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 269, 270, 271 |
| jesus, priest | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 142 |
| jesus, problematic nature, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548, 549, 550, 551, 552 |
| jesus, promise of paradise | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 3, 81, 87, 88, 89, 98, 103, 118, 171 |
| jesus, property of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87 |
| jesus, prophecy of | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 132 |
| jesus, purpose of gospel in recounting, betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 167 |
| jesus, r. ishmael, objects to healing in the name of | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 77, 78 |
| jesus, rabbis, relationship to | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 19, 173, 174, 175 |
| jesus, raising of lazarus and resurrection of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 41, 42, 43, 48 |
| jesus, ram, association with | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 141 |
| jesus, reading through lens of jewish adoption practice, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 101, 102, 103, 105, 106, 112 |
| jesus, reading through roman sociopolitical lens, baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87, 121, 122, 125 |
| jesus, realism, legal, and | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 228, 229, 264, 284, 285 |
| jesus, recapitulative work | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 51, 120, 121, 129, 130, 138, 145, 146, 155, 156 |
| jesus, recipient of prayers | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 45, 46, 47, 48, 49, 50, 53, 187, 202 |
| jesus, recognizable in his lifetime as, prophet | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 232, 233, 242, 243, 361 |
| jesus, redeemer | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 49, 51, 54, 57, 74, 80, 106, 131, 171 |
| jesus, referent of old testament | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 96, 148, 149, 150, 183, 184 |
| jesus, regarding heaven, dialogue between judas and | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 129, 130, 131, 132, 133 |
| jesus, rejected by, jews, jewish people | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 89, 99, 120, 127, 128, 129, 138, 139, 147, 149 |
| jesus, rejection of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 89, 99, 120, 127, 128, 129, 130, 131, 138, 139, 150, 191 |
| jesus, rejection of synagogue | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156 |
| jesus, related to, laws | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174 |
| jesus, relation to john the baptist, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 548, 549, 550, 551, 552 |
| jesus, relation to pistis, prophecy, of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 207, 208, 210, 211, 212, 219 |
| jesus, relation to trust, signs of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 203, 204, 205, 206, 212 |
| jesus, relationship of to god | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 149, 177, 219 |
| jesus, relationship with judas of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 86, 87, 88, 355, 356 |
| jesus, relationship with thomas of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 84, 85 |
| jesus, response to disciples’ piety by | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 339, 340, 341 |
| jesus, resurrection of | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 250, 251, 252, 267, 268, 269, 270, 271, 307 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 88, 97, 118 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 64, 141, 267, 272, 276, 360, 376 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178, 238 Levison (2023), The Greek Life of Adam and Eve. 92, 132 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 19 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, 87, 88, 89, 90, 97, 98, 104, 116, 143, 156, 157, 213, 240, 263 deSilva (2022), Ephesians, 94, 95 |
| jesus, resurrection, of | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 120, 191, 216, 218, 219, 220, 221, 264, 265, 266, 267, 341, 369, 372, 375, 376, 377, 400, 420 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 5, 8, 28, 33, 34, 35, 36, 37, 38, 39, 40, 44, 88, 101, 118, 130, 131, 132, 138, 141, 143, 145, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 195, 202, 248, 249, 250, 251, 252, 253, 254, 268 |
| jesus, return of | deSilva (2022), Ephesians, 24, 25, 62, 254 |
| jesus, rhetoric and | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 269, 270 |
| jesus, risen/exalted | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 14, 97, 116, 156, 157, 166 |
| jesus, role of judas in betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 35, 36, 37, 38, 51, 52, 53, 54, 55, 84, 99, 100, 138, 219, 220, 257, 258, 259, 260, 261, 262, 270, 271 |
| jesus, sabaoth | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 254 |
| jesus, sabbath and | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 294, 295 Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 133, 134, 136 |
| jesus, sacrifices, of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 115, 116, 117, 118, 165, 166, 312, 326 |
| jesus, salome, disciple of | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432 |
| jesus, savior [ christ, and son ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 15, 16, 17, 27, 28, 48, 52, 55, 56, 62, 65, 66, 72, 82, 90, 93, 97, 98, 100, 101, 102, 103, 104, 105, 106, 110, 129, 130, 137, 139, 140, 141, 142, 148, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 172, 173, 174, 179, 187, 188, 189, 190, 191, 198, 199, 200, 201, 202, 206, 208, 212, 214, 220, 223, 235, 236, 238, 240, 242, 246, 247 |
| jesus, see also christ | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 13, 14, 25, 28, 38, 47, 50, 51, 58, 87, 91, 93, 116, 134, 135, 136, 139, 143, 146, 147, 150, 155, 163, 173, 176, 177, 178, 179, 180, 181, 182, 184, 185, 191, 193, 194, 197, 206, 218, 220, 221, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 246, 251, 253, 255, 259, 260, 262, 263, 264, 265, 266, 267, 269, 270, 272, 273, 274, 276, 277, 279 |
| jesus, self-consciousness | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 276 |
| jesus, selfexaltation | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 209 |
| jesus, seminar | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 359 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 215, 224, 229, 319 |
| jesus, sermon, derashah, homily | Levine (2005), The Ancient Synagogue, The First Thousand Years, 49, 50, 51, 154, 157, 158, 348, 582 |
| jesus, sermons about | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 44, 45 |
| jesus, sermons by | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 44 |
| jesus, significance of reference to five disciples of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 72 |
| jesus, silencing by | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 12, 99, 102, 103, 104, 105, 114 |
| jesus, similarities of spiritual initiation, paul, and | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 6, 7 |
| jesus, simon maccabee, son-ness of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 163, 164, 170 |
| jesus, simon, host | Levine Allison and Crossan (2006), The Historical Jesus in Context, 339 |
| jesus, singleness of | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 182, 187, 192, 198, 199, 200 |
| jesus, slavonic josephus | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 854, 855, 856, 859 |
| jesus, smiles and laughter of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 24, 43, 64, 65, 66, 67, 69, 70, 71, 151, 331, 332, 333, 338, 339, 340, 341, 342, 343, 344, 345, 346, 355, 356 |
| jesus, son [ christ, and savior ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 15, 48, 54, 60, 61, 62, 67, 79, 90, 96, 98, 126, 127, 139, 140, 141, 178, 194, 195, 196, 205, 266 |
| jesus, son of damnaeus | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 545 |
| jesus, son of gamaliel | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 545 |
| jesus, son of god | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 87 Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 164, 168, 169, 170, 255 |
| jesus, son of god as | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 78, 158, 160, 179, 185, 224, 316 |
| jesus, son of jesus, | Katzoff (2019), On Jews in the Roman World: Collected Studies. 6 |
| jesus, son of joseph | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 76, 87 |
| jesus, son of man as | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 180, 186, 189, 216, 217, 224, 319 |
| jesus, sophia | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 107, 140, 145 |
| jesus, soul | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 19, 53, 70, 111, 148, 243, 247, 248, 249, 250, 253, 254, 255, 277 |
| jesus, sources, of the gospel of judas, laughter of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 64, 65, 66, 67, 69, 70, 71 |
| jesus, speaking with the devil | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 195 |
| jesus, special knowledge imparted to judas by | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 31, 32, 41, 42, 124, 125, 129, 130, 131, 132, 133, 147, 148, 149, 150, 151, 338, 339, 343, 344, 345 |
| jesus, speeches of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 117 |
| jesus, stephen, anti-jewish symbol, similarities to | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 120, 121, 125, 127, 150 |
| jesus, suffering of | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 246 |
| jesus, sui generis, baptism of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 548, 549, 550, 551, 552 |
| jesus, supernatural powers, evil opposed to | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 98 |
| jesus, surrender formula | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133 |
| jesus, teacher, or sage, in the images of | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 153, 172, 179, 180, 200, 361 |
| jesus, teaching in the galilee | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 133 |
| jesus, teaching of as teacher | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 85, 87, 118, 163, 170, 173, 179, 189, 194, 240, 259, 274 |
| jesus, teaching of kingdom of heaven | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 51, 289 |
| jesus, teaching on celibacy | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 189, 190, 191, 192 |
| jesus, teaching on children | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 195, 196, 197, 198 |
| jesus, teaching on divorce | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 187, 193, 194, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 231, 232, 234, 235, 236, 237, 238, 240, 251, 254, 255, 256, 257, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 274, 277, 281, 282, 284, 285, 287, 288, 294, 298, 301, 302, 305, 307, 308, 311, 312, 313, 315, 316, 317, 318, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337 |
| jesus, teaching on marriage | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 19, 187, 188, 189, 190, 199 |
| jesus, teaching on natal family | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 192, 194, 195 |
| jesus, teaching on sexuality | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 198, 199 |
| jesus, teaching, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 918 |
| jesus, temple incident of | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 222, 223, 224, 226, 227, 229, 230, 231, 232, 233, 234, 235, 237, 238, 240, 241, 242, 243, 244, 245 |
| jesus, temptation, of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 161, 164, 165, 166 |
| jesus, tertullian of carthage, and | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 49 |
| jesus, that wicked, appellation for | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 210 |
| jesus, the clothes of | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 143 |
| jesus, the cross of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1468 |
| jesus, the good shepherd | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 50, 268 |
| jesus, the luminous | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 84, 210, 237, 238 |
| jesus, the splendour | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 9, 11, 237, 238, 240 |
| jesus, the splendour, christology, christological | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 101, 326 |
| jesus, the splendour, messiah | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50 |
| jesus, theresa of avila | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 489 |
| jesus, thomas, disciple of | Damm (2018), Religions and Education in Antiquity, 216 |
| jesus, thrones, of | Stuckenbruck (2007), 1 Enoch 91-108, 737 |
| jesus, title, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 67, 68, 71, 72, 111, 114, 116, 117, 169 |
| jesus, title, son of man | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 236, 238, 327, 328, 329, 330 |
| jesus, tomb of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 360 Levison (2023), The Greek Life of Adam and Eve. 1022 |
| jesus, tomb, of | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 101, 193 |
| jesus, toward, temple, attitude of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 191, 192 |
| jesus, tradition | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 119, 120, 121, 122, 123, 124, 125, 126 |
| jesus, traditions of | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 61, 65, 125 |
| jesus, transfiguration of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 261, 264 |
| jesus, transfiguration, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 532, 533, 538 |
| jesus, transgressed the law | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 102 |
| jesus, trial of | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 109, 110 |
| jesus, trilingualism, of apuleius, of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 352 |
| jesus, tunics, eastern style, as worn by | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 325, 332, 334 |
| jesus, ultima verba | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 181 |
| jesus, unifying scriptures | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 159 |
| jesus, uniting christ with christians in baptism of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146 |
| jesus, uniting christ with christians through, divine sonship of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 142, 145, 146, 158, 159, 162 |
| jesus, use of parables, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 526, 527 |
| jesus, variation in accounts of betrayal of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 74, 75, 76, 77, 78 |
| jesus, venerated as “mother of mary, mother of god, ” | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 232, 241 |
| jesus, vicarious death of | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214 |
| jesus, vicarious death, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 533 |
| jesus, view of as gods emissary | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 148 |
| jesus, virgin birth of | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 69, 142, 143, 174, 175, 176, 178, 179, 231 |
| jesus, virginity of mary, mother of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 199 |
| jesus, virginity, mary, mother of | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54, 59, 93, 106, 159 |
| jesus, visions of catastrophe of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 24, 25, 26 |
| jesus, vow of abstinence from wine | McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 157, 206, 234, 241, 242, 248 |
| jesus, warning against seeking healing by followers of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69, 70 |
| jesus, washing disciples’ feet | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 66 |
| jesus, way as | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 96, 97, 106, 167, 169, 178 |
| jesus, way as, allusion to expulsion narrative | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 4, 5, 11, 13, 15, 16, 81, 86, 87, 89, 90, 98, 99, 102, 103, 104, 105, 106, 107, 137, 138, 139, 159 |
| jesus, way as, in emmaus pericope | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 134 |
| jesus, way as, in expulsion narrative | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 80, 98, 100 |
| jesus, way as, in irenaean corpus | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 18, 19 |
| jesus, way as, in lukan corpus | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 9, 18, 19, 81, 89, 90, 95, 96, 97, 98, 102, 103, 104, 105, 106, 107, 177, 178 |
| jesus, way as, in qumranic texts | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 189, 190, 191, 192 |
| jesus, way as, semantics of | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 4, 5, 10, 11, 95, 96, 97, 98, 107, 136, 138, 148, 149, 160, 173, 179, 180, 181, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 197 |
| jesus, way as, to correlate church and paradise | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 4, 5, 7, 9, 11, 15, 16, 46, 74, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 129, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165 |
| jesus, widow, in tale of widow’s mite, and woman who anoints | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187 |
| jesus, will of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 129, 181, 202, 205, 259 |
| jesus, word/the word, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 225, 266, 429, 514 |
| jesus, words, of | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 15, 269, 294 |
| jesus, work/acts/miracles of | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 12, 13, 14, 15, 41, 42, 43, 44, 54, 58, 61, 67, 68, 69, 70, 71, 80, 85, 88, 89, 97, 100, 104, 113, 121, 125, 126, 129, 130, 134, 135, 143, 144, 153, 154, 155, 156, 174, 176, 177, 185, 189, 194, 198, 205, 209, 210, 211, 214, 216, 219, 222, 223, 224, 253 |
| jesus, “christ-killers”, christ. see | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146 |
| jesus/aaronic, high priest, syncrisis | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 30, 40, 41, 42, 43, 44, 62, 63, 64, 65, 69, 76, 219 |
| jesus/angels, syncrisis | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 30, 34, 35, 36, 37, 60, 61, 68, 75, 76, 106, 107, 108, 214 |
| jesus/christ | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 32, 113, 130, 180, 183, 185, 191, 199, 234, 236, 237, 238, 240, 244, 245, 277, 315, 317, 352, 353, 354, 355, 356, 357, 358, 361 |
| jesus/christ, resurrection | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236 |
| jesus/christ, second, coming | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, 236, 237 |
| jesus/moses, syncrisis | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 30, 38, 39, 61, 62, 68, 69, 76 |
| jesus/savior, is the product of aeons, and see body, jesus, christ, incarnation jessaeans | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 123, 126, 128 |
| jesus/savior, is the product of aeons, as jesus, limit, cross | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 169 |
| jesus/savior, is the product of aeons, jesus | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181, 192, 253 |
| jesus/savior, is the product of jesus, aeons, origin from alphabet | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 238 |
| jesus/savior, is the product of jesus, aeons, “mere man”/offspring of joseph | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 109, 116, 117, 133, 142, 144 |
| jesus’, apostles | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 8, 9, 180 |
| jesus’, baptism, baptism | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 41, 104, 210, 211, 214, 219, 220, 221 |
| jesus’, brothers, envy, of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 136 |
| jesus’, christian elite rhetoric, miracles, legitimacy of | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197 |
| jesus’, cross, jesus, ben pandera, oil from | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 128, 141 |
| jesus’, enemies, jews, jewish people, as clique of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15 |
| jesus’, execution/death | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, 141 |
| jesus’, fast, julian, emperor, on | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 212 |
| jesus’, heavenly voice, at baptism | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 210, 211, 212, 218, 219, 221, 225 |
| jesus’, logia | Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 48 |
| jesus’, miracles, celsus’ view of | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 150, 151, 195, 196 |
| jesus’, miracles, christian elite rhetoric on | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197 |
| jesus’, miracles, other healings | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 108, 111, 112, 153, 154, 155, 156, 157, 159, 164 |
| jesus’, miracles, paralytic healed at pool of bethesda | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 94, 101, 102, 114, 154 |
| jesus’, name | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 42, 43, 48, 52, 79, 172, 173 |
| jesus’, name, prayer/praying, in | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 42, 51, 52, 127 |
| jesus’, passion, suffering of martyrs, christian participation in | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 419, 423, 425, 427 |
| jesus’, role as priest/high-priest | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 36, 37, 43, 44, 164, 165, 166, 167, 170, 171, 172, 173, 174, 175, 178, 179, 180, 296, 319 |
| jesus’, sacrifice, bread, as | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 342 |
| jesus’, soul/any soul, supernatural being, powers sent to | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 110 |
| jesus’, teaching on, celibacy | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 189, 190, 191, 192 |
| jesus’, teaching on, children | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 195, 196, 197, 198 |
| jesus’, teaching on, divorce | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 187, 193, 194, 212, 213 |
| jesus’, teaching on, marriage | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 187, 188, 189, 190, 199 |
| jesus’, teaching on, remarriage | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 193, 194, 212, 213 |
| jesus’, teaching, augustan legislation, in | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 193, 194, 198 |
| jesus’, use of parable | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 148, 149, 183, 229, 230, 242 |
| jesus’, words, agrapha | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 7, 235 |
| jesus’s, laughter in dialogue between judas and jesus | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 338, 339, 343, 344, 345 |
| of jesus, defiance of pharisee law in matthew, gospel | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 114 |
| word/jesus, genesis, beginning of as | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 238 |
| 260 validated results for "jesu" | ||
|---|---|---|
| 1. Septuagint, Tobit, 6.9, 12.8, 12.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Jesus • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus, Divine status • Jesus, name of • Jesus, soul • Jesus, work/acts/miracles of Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 111; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 115, 116; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 95; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 154; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 489
|
||
| 2. Hebrew Bible, Song of Songs, 3.6, 4.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Jesus • Jesus, • flesh, of Jesus Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 524; Corley (2002), Ben Sira's Teaching on Friendship, 204; Levison (2023), The Greek Life of Adam and Eve. 829; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 90
|
||
| 3. Hebrew Bible, Deuteronomy, 4.24, 4.36, 6.4-6.9, 6.16, 7.8, 7.14, 8.3, 9.4, 9.26, 10.17, 11.10, 13.1-13.2, 13.4, 13.6-13.7, 14.2, 17.17, 18.9-18.20, 21.8, 21.20-21.23, 22.23-22.24, 22.26, 23.2, 23.25, 24.1-24.4, 30.12-30.14, 32.6, 32.11, 32.39, 34.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Baptism of Jesus • Body, Christ (Jesus), of • Christ, see also Jesus • Cross, of Jesus, • Crucifixion, Jesus’ death • Disciples of Jesus • Exegesis, exegetical, interpretation of Scripture, Jesus’ command of scriptural exegesis • Historical Jesus • James (brother of Jesus) • Jesus • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, as sacrificial lamb • Jesus Christ, in Luke-Acts • Jesus Christ, transfiguration of • Jesus and his followers, • Jesus in Manichaeism • Jesus of Nazareth • Jesus tradition • Jesus, As a prophetic anointed of the Spirit • Jesus, As bearer of God’s Logos • Jesus, As new Moses • Jesus, Christ • Jesus, Disciples, early followers, messianic movement • Jesus, Divine status • Jesus, Historical Jesus, authenticity of sayings, self-perception • Jesus, Kingly/Davidic messiahship/descent • Jesus, Name of • Jesus, Teaching of, as Teacher • Jesus, and Torah observance • Jesus, as Lord • Jesus, as prophet • Jesus, as prophet like Moses • Jesus, atoning/reconciling death of • Jesus, begotten • Jesus, exaltation of • Jesus, family • Jesus, rejection of synagogue • Jesus, son of Joseph • Jesus/Christ • Jesus’ miracles, signs • Joseph (father of Jesus) • Life, of Jesus • Luke-Acts, Anointing of Jesus • Luke-Acts, Baptism of Jesus • Mark, Jesus before Sanhedrin • Mark, Jesus charged with blasphemy • Mark, trial of Jesus • Mary (mother of Jesus) • Mary (mother of Jesus), descendant of David • Mary (mother of Jesus), fornication • Mary (mother of Jesus), virginity • Mary, mother of Jesus • Old Testament prophecies, of Judas’s betrayal of Jesus • Resurrection, of Jesus • Revelation, the Apocalypse of Jesus Christ • Son of man as relating to Jesus vii • That Wicked, appellation for Jesus • asceticism, as betrothal to Jesus • betrayal of Jesus, Old Testament prophecies of • betrayal of Jesus, political and historical context of • betrothed, celibate woman and Jesus • exaltation, of Jesus • fate, of Jesus • followers, of Jesus • motivation for martyrdom, suffering with Jesus • name of Jesus • pregnant, Mary (mother of Jesus) • prophets, Jesus as • signs of Jesus, relation to trust • suffering of martyrs, Christian participation in Jesus’ passion Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 149; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 107, 109, 110, 111, 112, 114; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 425, 428, 429; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 129, 148; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 734; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 306; Corley (2002), Ben Sira's Teaching on Friendship, 74; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 189, 239; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 237, 238, 248, 261, 262, 263, 264, 272, 295, 296, 297, 298, 300, 305, 306, 308, 309, 310, 314, 315; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 176, 177, 180, 185, 192; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 33; Goodman (2006), Judaism in the Roman World: Collected Essays, 83; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 45; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 120; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 341; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393; König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 131; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 72, 85; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 215, 217, 222; Levine Allison and Crossan (2006), The Historical Jesus in Context, 79; Levison (2009), Filled with the Spirit, 319, 421; Levison (2023), The Greek Life of Adam and Eve. 509, 519, 666, 679, 795, 908, 971; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 341, 420; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54, 76, 153, 156, 160, 187, 189, 192; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 206; Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 264; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 152; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 63; Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 22, 24, 25; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 131; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 172; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 117; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, 104, 105, 135; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 32, 113, 114, 121, 133, 135, 140, 222; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, 128, 130, 210; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 139; Stuckenbruck (2007), 1 Enoch 91-108, 239, 263, 348; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53, 69, 84, 122, 389, 424, 426, 433, 491, 496; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 434; deSilva (2022), Ephesians, 67, 101, 205
|
||
| 4. Hebrew Bible, Esther, 2.7, 5.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Cross, of Jesus, • Jesus Christ, resurrection • Jesus, begotten • baptism of Jesus reading through lens of Jewish adoption practice Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 231; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 120; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99
|
||
| 5. Hebrew Bible, Exodus, 1.14, 2.5-2.10, 2.13, 3.2, 3.4, 3.6, 3.9-3.10, 4.13, 4.22-4.23, 6.6, 7.3, 7.8-7.14, 7.16, 8.1, 8.19, 12.5, 12.8-12.11, 12.13-12.14, 12.19, 12.23, 12.42-12.43, 12.46, 12.48, 13.8, 14.31, 15.1-15.18, 16.31, 17.1-17.7, 19.3-19.6, 19.15, 19.18, 20.2, 20.5, 20.8-20.12, 21.24, 23.7, 23.20-23.21, 24.1, 24.6-24.18, 25.4, 25.9, 25.40, 28.41, 29.36, 30.12-30.13, 30.20, 31.13-31.14, 31.16, 32.1, 32.7, 32.13, 33.11, 33.17-33.23, 34.4-34.7, 34.14, 34.29-34.35, 35.35, 40.34 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Blood of Christ Jesus • Christ, see also Jesus • Crucifixion, Jesus’ death • Davidic, Jesus as • Disciples of Jesus • Divine presence, as residing in Jesus • Exegesis, exegetical, interpretation of Scripture, Jesus’ command of scriptural exegesis • Fifth commandment, Jesus and • Historical Jesus • Interpreter of the Torah, as messianic function, Jesus as • Jesus • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, • Jesus Christ, Passion of • Jesus Christ, as sacrificial lamb • Jesus Christ, glorification of • Jesus Christ, identity of, John, Gospel of, Origens commentary on • Jesus Christ, identity of, Origen on • Jesus Christ, identity of, as function of resurrection • Jesus Christ, identity of, believers and • Jesus Christ, identity of, divine • Jesus Christ, identity of, in relation to God • Jesus Christ, identity of, unsubstitutability of • Jesus Christ, in Luke-Acts • Jesus Christ, in Synoptics • Jesus Christ, in the Fourth Gospel • Jesus Christ, relation to God the Father • Jesus Christ, resurrection • Jesus Christ, suffering • Jesus Christ, transfiguration of • Jesus and the Jesus movement • Jesus in Manichaeism • Jesus of Nazareth • Jesus the Splendour, Messiah • Jesus tradition • Jesus, • Jesus, As a prophetic anointed of the Spirit • Jesus, As bearer of God’s Logos • Jesus, As the anointed one, the Messiah • Jesus, Disciples, early followers, messianic movement • Jesus, Divine status • Jesus, God’s son • Jesus, Historical Jesus, authenticity of sayings, self-perception • Jesus, Jesus Christ • Jesus, Johannine • Jesus, Last Supper of • Jesus, Matthean • Jesus, Metatron and • Jesus, Name of • Jesus, Son of God as • Jesus, Teaching of, as Teacher • Jesus, and Torah observance • Jesus, as Lord • Jesus, as Savior • Jesus, as a sacrifice • Jesus, as healer/exorcist • Jesus, as lamb of God • Jesus, as living bread • Jesus, as prophet like Moses • Jesus, as the Tabernacle • Jesus, atoning/reconciling death of • Jesus, celibacy and • Jesus, family values and • Jesus, in Matthew • Jesus, in magical texts • Jesus, in relation to the Temple • Jesus, kingdom and • Jesus, law and • Jesus, memra and • Jesus, name of • Jesus, on the Temple Tax • Jesus, recipient of prayers • Jesus, return of • Jesus, singleness of • Jesus, temple incident of • Jesus, the clothes of • Jesus, view of, as Gods emissary • Jesus, work/acts/miracles of • Jesus-centered tradition • Jesus/Christ • Jesus’ messianic biography • Jesus’ miracles, signs • Joseph (father of Jesus) • Life, of Jesus • Luke-Acts, Baptism of Jesus • Mary (mother of Jesus) • Mary (mother of Jesus), as mother of God • Mary (mother of Jesus), betrothed to Joseph • Mary (mother of Jesus), dormition of • Mary (mother of Jesus), virginity • Metatron, Jesus and • Revelation, the Apocalypse of Jesus Christ • Simon ( Jesus host) • Son of God, God’s chosen, Jesus’ divine sonship, Jesus as son of God • Son of God, Jesus as • adoption as master-metaphor in Christian divine sonship, begottenness as master-metaphor in divine sonship of Jesus • baptism of Jesus reading through lens of Jewish adoption practice • death of Jesus • death, Jesus • divine sonship of Jesus adoptive metaphors for • divine sonship of Jesus mixed metaphors for • divine sonship of Jesus uniting Christ with Christians through • eschatology, Jesus and • followers, of Jesus • memra, Jesus and • memra, Johannine Logos (or Jesus) and • name of Jesus • pedagogy, of Jesus • resurrection of Jesus as sign • words, of Jesus • – compared to Jesus Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, 104, 120; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 260, 290, 291; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174; Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 235; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 148, 403, 449, 456, 460; Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 207; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 150, 154, 156, 157, 161, 167, 173, 175, 176, 177, 178, 179, 180, 272, 293, 294, 302, 305, 306, 307, 311, 320, 322, 323; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 66, 67, 70, 71, 186, 188, 192, 199, 238; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 248, 257, 258, 259, 260, 261, 262, 266, 294, 303, 310, 314, 315; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 194, 195; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 138, 142, 143; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 256, 261; Ganzel and Holtz (2020), Contextualizing Jewish Temples, 163, 185; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 174; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 100, 101, 160, 178, 215; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 150; Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 182; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, 394, 397, 398; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 148; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 77, 105; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86, 134; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 222; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 79; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 118, 124, 174; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 235, 239; Levine Allison and Crossan (2006), The Historical Jesus in Context, 339; Levison (2009), Filled with the Spirit, 230, 242, 325, 373; Levison (2023), The Greek Life of Adam and Eve. 354, 371, 375, 378, 662, 823, 963, 1001; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, 178; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 33; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 159; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 164; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50, 184, 243, 248; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 103, 139; Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 25, 26, 27; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 131, 279; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 299; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 76, 79, 81, 217; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 117; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 168; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 67, 68, 75, 77, 78, 80, 83, 126; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 84, 255; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 48, 49, 51, 82, 88, 114, 122, 129, 130, 133, 135, 136, 137, 138, 144, 145, 159; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 187; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 105; Stuckenbruck (2007), 1 Enoch 91-108, 237, 240, 420, 422; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 85; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 61, 112; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 16, 68, 121; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 125, 433, 488, 497; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 368, 442; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 205, 206; deSilva (2022), Ephesians, 24, 67; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 15
|
||
| 6. Hebrew Bible, Genesis, 1.1-1.28, 2.2, 2.7, 2.11, 2.17, 2.19-2.21, 2.24, 3.1, 3.4-3.7, 3.14-3.18, 3.20, 3.22-3.24, 4.7, 4.25, 5.3, 5.22-5.24, 6.1-6.4, 9.6, 9.20, 11.6, 12.2-12.3, 12.7, 12.19, 14.17-14.20, 15.4-15.6, 15.18, 17.1, 17.14, 18.1-18.2, 18.5-18.6, 18.8, 19.8, 22.1-22.14, 22.16-22.17, 28.12, 28.17, 49.8-49.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Ascent, Jesus • Augustan legislation, in Jesus’ teaching • Baptism of Jesus • Baptism of Jesus, Gospel of John • Baptism of Jesus, Heavenly voice • Baptism of Jesus, Mark • Baptism of Jesus, Matthew • Baptism of Jesus, Problematic nature • Baptism of Jesus, Relation to John the Baptist • Baptism of Jesus, Sui generis • Baptism, Jesus, of • Baptism, of Jesus • Bar-Jesus • Blood of Christ Jesus • Body, Christ (Jesus), of • Christ, see also Jesus • Cursing, of Jesus • Death of Jesus • Descent, of the Spirit on/into Jesus • Disciples of Jesus • Genesis, beginning of as word/Jesus • God,and Jesus Christ • James (brother of Jesus) • James, brother of Jesus • Jesus • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus / Christ • Jesus Christ • Jesus Christ, • Jesus Christ, Blood of • Jesus Christ, Crucifixion • Jesus Christ, in Luke-Acts • Jesus Christ, in Matthew • Jesus Christ, in Paul • Jesus Christ, in the Fourth Gospel • Jesus Christ, relation to God the Father • Jesus Movement • Jesus Movement, and Enochic texts and traditions • Jesus Movement, and Judaism • Jesus and his followers, • Jesus in Manichaeism • Jesus of Nazareth • Jesus of Nazareth, and his disciples (Christianoi) • Jesus of Nazareth, as the True Prophet • Jesus the Luminous • Jesus the Splendour • Jesus tradition • Jesus, • Jesus, Adam and • Jesus, As bearer of God’s Logos • Jesus, As heavenly/angelic Messiah • Jesus, As the anointed one, the Messiah • Jesus, Baptism of • Jesus, Christology • Jesus, Church and • Jesus, Death of • Jesus, Disciples, early followers, messianic movement • Jesus, Divine status • Jesus, Entry into Paradise • Jesus, Failure of his messianic enterprise vii • Jesus, God and • Jesus, Lukan • Jesus, Ministry of Scripture • Jesus, Name of • Jesus, Philo • Jesus, Priestly (heavenly) messiahship • Jesus, Promise of Paradise • Jesus, Redeemer • Jesus, Son of God as • Jesus, Son of Man as • Jesus, Sophia • Jesus, according to Julian (the Apostate) • Jesus, and Galilee • Jesus, and Torah observance • Jesus, and angels • Jesus, as Lord • Jesus, as healer/exorcist • Jesus, as living bread • Jesus, as prophet like Moses • Jesus, as secondary figure • Jesus, as word • Jesus, begotten • Jesus, betrayal by Judas of • Jesus, descendant of David • Jesus, divinity of • Jesus, exaltation of • Jesus, identity of • Jesus, in Matthew • Jesus, memra and • Jesus, see also Christ • Jesus, singleness of • Jesus, soul • Jesus, speaking with the devil • Jesus, teaching on children • Jesus, teaching on sexuality • Jesus, work/acts/miracles of • Jesus-believing Gentiles, and the torah • Jesus-believing Jews, and the torah • Jesus-centered tradition • Jesus’ execution/death • Jesus’ messianic biography • Joseph (father of Jesus) • Judas, betrayal of Jesus by • Julian (the Apostate) attitudes to, Jesus • Kingdom of Heaven, Jesus teaching of • Life, of Jesus • Luke, Gospel of sources of Jesus legitimation • Luke-Acts, Baptism of Jesus • Mary (mother of Jesus) • Mary (mother of Jesus), dormition of • Mary (mother of Jesus), in Pistis Sophia • Mary (mother of Jesus), virginity • Mary, mother of Jesus • Origen, on Jesus Christ • Resurrection, of Jesus • Revelation, the Apocalypse of Jesus Christ • Savior [ Jesus, Christ, and Son ] • Son [ Jesus, Christ, and Savior ] • Son of God, God’s chosen, Jesus’ divine sonship, Jesus as son of God • Son of God, Jesus as • Temptation, of Jesus • The Beginning, Jesus as the Beginning • Way (Jesus as), Allusion to expulsion narrative • Way (Jesus as), In Irenaean corpus • Way (Jesus as), In Lukan corpus • Way (Jesus as), In expulsion narrative • Way (Jesus as), Semantics of • Way (Jesus as), To correlate Church and Paradise • Way (Jesus as), “way” (ὁδός) • authority of Jesus • baptism of Jesus • baptism of Jesus adoptive interpretation of • baptism of Jesus divine sonship as preexistent at • baptism of Jesus divine voice at • baptism of Jesus dove at • baptism of Jesus in Gospel of Luke • baptism of Jesus in Gospel of Mark • betrayal of Jesus, variation in accounts of • children, Jesus’ teaching on • circumcision, of Jesus • death of Jesus • death, of Jesus • divine sonship of Jesus adoptive metaphors for • divine sonship of Jesus begotten metaphors for • divine sonship of Jesus considered through Roman sociopolitical lens • divine sonship of Jesus mixed metaphors for • divine sonship of Jesus uniting Christ with Christians through • divine voice at baptism of Jesus • divinity of Jesus, Jewish and Christian debate on • dove at baptism of Jesus • emperors rethinking Jesus divine sonship through • healing and medicines, and Jesus • memra, Jesus and • memra, Johannine Logos (or Jesus) and • resurrection of Jesus as sign • resurrection, of Jesus • sacrifices, of Jesus • syncrisis, Jesus/Aaronic high priest • syncrisis, Jesus/Moses • torah, and Jesus-believing Jews • way, Jesus and • – compared to Jesus • – performed by Jesus Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, 95, 120; Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 15; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 287, 289; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 35; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310, 314, 460; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 224; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, 302; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 176, 183; Corley (2002), Ben Sira's Teaching on Friendship, 53, 74; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 234; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 248; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 188; Esler (2000), The Early Christian World, 1262; Estes (2020), The Tree of Life, 194, 254, 264; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, 146, 151, 310, 321, 343; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 195; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 4, 5, 7, 10, 11, 13, 15, 16, 18, 19, 54, 57, 74, 80, 81, 82, 83, 85, 86, 87, 89, 98, 99, 102, 103, 104, 107, 113, 131, 140, 164, 170, 171, 175, 177, 181, 182, 183; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15, 17, 108; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 78, 103, 123, 158, 186, 217; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 150; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 238, 239, 242; Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 198; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 387; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 222; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 55; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 15, 73, 74, 75, 78, 105, 106, 110, 139, 140, 141, 228; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 166, 222; Levison (2009), Filled with the Spirit, 251, 257, 258, 298, 353, 396, 424; Levison (2023), The Greek Life of Adam and Eve. 13, 95, 116, 229, 232, 277, 279, 354, 385, 432, 499, 500, 502, 503, 574, 662, 853, 992, 994, 1001; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 28, 54; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 62, 63, 65; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 85, 206, 219; McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 152, 205; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 248; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 93, 112, 117; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 165, 321; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 12; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 334; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 41, 54, 56, 64, 200, 213, 221, 234, 235, 237, 238, 239, 248, 337, 400; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 95, 115, 135; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 124; Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 21, 25; Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 341, 342, 349; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 114, 177; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547, 550; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 18, 21, 28, 45, 47, 62, 70, 71, 72, 73, 74, 76, 77, 78, 79, 81, 83, 87, 91, 95, 97, 98, 99, 107, 109, 111, 129, 132, 135, 136, 142, 145, 147, 148, 155, 159, 161, 163, 170, 175, 177, 179, 184, 185, 193, 194, 196, 204, 212, 217, 218, 223, 225, 229, 231, 250; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 86, 110, 122, 123, 148, 190; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 195; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 198, 202, 203; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 20, 41, 49, 56, 68, 71, 74, 75, |