| subject | book bibliographic info |
|---|---|
| jacques, amyot | Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 847 |
| jacques, berlinerblau | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 97 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 12 |
| jacques, brunschwig | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 166, 219 Wolfsdorf, Early Greek Ethics (2020) 694 |
| jacques, carrey | Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 232, 278 |
| jacques, cazeaux | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 37 Sly, Philo's Perception of Women (1990) 87 |
| jacques, de, courtils | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 35 |
| jacques, derrida | Alexander, Gender and Timebound Commandments in Judaism (2013) 100 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 67, 68, 69, 70 Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 36 Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 379 Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 245 Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 93, 140 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 201 Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 223, 225 |
| jacques, dupont | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 320 |
| jacques, jouanna | Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 34 Wolfsdorf, Early Greek Ethics (2020) 529, 534, 535, 536, 538, 540, 542 |
| jacques, lacan | Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 499, 500 |
| jacques, ranciã¨re | Horkey, Cosmos in the Ancient World (2019) 296, 300 |
| jacques, rousseau, jean | Maccoby, Philosophy of the Talmud (2002) 43, 44, 46 |
| jacques, van ruiten | Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 104 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 102, 103 |
| 1 validated results for "jacques" |
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| 1. Anon., Jubilees, 6.17-6.18, 6.29-6.33, 15.25-15.27 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • van Ruiten, Jacques Found in books: Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 104; Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 102, 103 6.17 And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth, 6.18 and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.29 And do thou command the children of Israel to observe this festival in all their generations for a commandment unto them: 6.30 one day in the year in this month they shall celebrate the festival. 6.31 For it is the feast of weeks and the feast of first-fruits: 6.32 this feast is twofold and of a double nature: according to what is written and engraven concerning it celebrate it. 6.33 For I have written in the book of the first law, in that which I have written for thee, that thou shouldst celebrate it in its season, one day in the year, 15.25 And on the selfsame day was Abraham circumcised, and all the men of his house, (and those born in the house), and all those, whom he had bought with money from the children of the stranger, were circumcised with him. 15.26 This law is for all the generations for ever, 15.27 and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. |