The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
[trium], liberorum, ius	Huebner and Laes (2019) 109, 123
ius	Hickson (1993) 54 Rupke (2016) 13, 29, 79 Tuori (2016) 22, 34, 36, 53, 88, 90, 133, 226, 227, 237, 285
ius, agendi	Konrad (2022) 33, 77, 78
ius, antiquum	Ando and Ruepke (2006) 129
ius, antiquum, civile	Ando and Ruepke (2006) 20, 115, 129, 133, 135, 138, 139, 142
ius, antiquum, naturale	Ando and Ruepke (2006) 70, 115, 118, 133, 139
ius, antiquum, privatum	Ando and Ruepke (2006) 11, 12, 74, 115, 118
ius, antiquum, publicum	Ando and Ruepke (2006) 8, 12, 21, 70, 73, 116, 117, 118, 119, 122, 130, 131, 132, 133, 134, 135, 142
ius, antiquum, rei publicae	Ando and Ruepke (2006) 135
ius, antiquum, religionis	Ando and Ruepke (2006) 135
ius, augurale	Konrad (2022) 39, 40, 42, 46, 47, 54, 100, 101, 102, 104, 134, 137, 138, 141, 142, 144, 145, 167, 181, 188, 189, 194, 195, 203, 204, 243, 286
ius, auspiciorum	Dignas Parker and Stroumsa (2013) 18
ius, auxilii	Tuori (2016) 91
ius, civile	Czajkowski et al (2020) 59, 70, 72, 76, 255, 341, 379, 440, 450 Hayes (2015) 81, 82, 85 Hayes (2022) 45, 361 Konrad (2022) 38 Tuori (2016) 54, 287, 288 Verhagen (2022) 45, 46, 110, 112, 114, 192, 193, 197, 305, 376, 377, 378
ius, civile, roman law	Hayes (2022) 45, 361
ius, commercii	Czajkowski et al (2020) 426
ius, commune	Verhagen (2022) 4, 360, 361, 362, 365, 389
ius, commune, lex commissoria pactum commissorium	Verhagen (2022) 360, 361, 362, 365, 389
ius, cum populo agendi, m. iunius, gracchanus	Rüpke (2011) 46, 48, 56, 148
ius, divinum	de Ste. Croix et al. (2006) 141, 142, 203
ius, gallicum	Czajkowski et al (2020) 479, 480
ius, gentium,	Czajkowski et al (2020) 51, 76, 230, 268, 281, 440 Hayes (2015) 81, 82, 83, 354, 355 Tuori (2016) 287, 288
ius, gentium, antiquum	Ando and Ruepke (2006) 70, 115, 118, 133, 142, 143
ius, gladii	Czajkowski et al (2020) 90, 91, 248
ius, gladii, “right of the sword”	Marek (2019) 371
ius, honorarium,	Humfress (2007) 62 Verhagen (2022) 4, 52, 55, 110, 376, 377, 378
ius, italicum	Czajkowski et al (2020) 203, 425, 447
ius, iurandum,	Edelmann-Singer et al (2020) 75
ius, iurandum, dreriorum	Riess (2012) 202
ius, latii	Czajkowski et al (2020) 323, 333, 339, 481
ius, liberorum, freedwomen, and	Huebner and Laes (2019) 109
ius, liberorum, women	Huebner and Laes (2019) 109 Mueller (2002) 49
ius, naturale	Czajkowski et al (2020) 440 Tuori (2016) 288
ius, novum	Verhagen (2022) 4, 55, 56, 348, 349, 350
ius, offerendi et succedendi	Verhagen (2022) 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242
ius, offerendi et succedendi, novation	Verhagen (2022) 238, 239, 240, 241
ius, offerendi et succedendi, successio hypothecaria	Verhagen (2022) 230, 231, 232, 233
ius, pontificium,	Konrad (2022) 157
ius, privatum	Czajkowski et al (2020) 326
ius, publice respondendi	Czajkowski et al (2020) 368, 380
ius, publicum	Czajkowski et al (2020) 8 Humfress (2007) 177 Konrad (2022) 46, 47, 101, 102, 141, 212, 281, 282 Rupke (2016) 79 Tuori (2016) 145
ius, quiritium, antiquum	Ando and Ruepke (2006) 138
ius, rescripts, contra	Humfress (2007) 123, 124
ius, respondendi	Tuori (2016) 238, 239
ius, sacrum	Humfress (2007) 234
ius, togae, ius, stolae	Radicke (2022) 335
ius, uerrinum pun, plutarch, on	Keeline (2018) 256
ius, uerrinum, consulship of. see consulship, ciceros, pun on	Keeline (2018) 255, 256
respondere/ius, respondendi, jurists	Verhagen (2022) 58, 59
trium, liberorum, ius	Czajkowski et al (2020) 36, 302, 327, 490

List of validated texts:

10 validated results for "ius"

1. Cicero, On Divination, 2.72-2.73 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • ius obnuntiandi • ius, augurale

Found in books: Konrad (2022) 42; Rosa and Santangelo (2020) 38

2.72. Hoc intellegere perfecti auguris est; illi autem, qui in auspicium adhibetur, cum ita imperavit is, qui auspicatur: dicito, si silentium esse videbitur, nec suspicit nec circumspicit; statim respondet silentium esse videri. Tum ille: dicito, si pascentur .— Pascuntur .— Quae aves? aut ubi? Attulit, inquit, in cavea pullos is, qui ex eo ipso nominatur pullarius. Haec sunt igitur aves internuntiae Iovis! quae pascantur necne, quid refert? Nihil ad auspicia; sed quia, cum pascuntur, necesse est aliquid ex ore cadere et terram pavire (terripavium primo, post terripudium dictum est; hoc quidem iam tripudium dicitur)—cum igitur offa cecidit ex ore pulli, tum auspicanti tripudium solistimum nuntiatur. 2.73. Ergo hoc auspicium divini quicquam habere potest, quod tam sit coactum et expressum? Quo antiquissumos augures non esse usos argumento est, quod decretum collegii vetus habemus omnem avem tripudium facere posse. Tum igitur esset auspicium (si modo esset ei liberum) se ostendisse; tum avis illa videri posset interpres et satelles Iovis; nunc vero inclusa in cavea et fame enecta si in offam pultis invadit, et si aliquid ex eius ore cecidit, hoc tu auspicium aut hoc modo Romulum auspicari solitum putas?''. None

2.72. To understand that belongs to a perfect augur.) After the celebrant has said to his assistant, Tell me when silence appears to exist, the latter, without looking up or about him, immediately replies, Silence appears to exist. Then the celebrant says, Tell me when the chickens begin to eat. They are eating now, is the answer. But what are these birds they are talking about, and where are they? Someone replies, Its poultry. Its in a cage and the person who brought it is called a poulterer, because of his business. These, then, are the messengers of Jove! What difference does it make whether they eat or not? None, so far as the auspices are concerned. But, because of the fact that, while they eat, some food must necessarily fall from their mouths and strike upon the ground (terram pavire), — this at first was called terripavium, and later, terripudium; now it is called tripudium — therefore, when a crumb of food falls from a chickens mouth a tripudium solistimum is announced to the celebrant. 35 2.73. Then, how can there be anything divine about an auspice so forced and so extorted? That such a practice did not prevail with the augurs of ancient times is proven by an old ruling of our college which says, Any bird may make a tripudium. There might be an auspice if the bird were free to show itself outside its cage. In that case it might be called the interpreter and satellite of Jove. But now, when shut up inside a cage and tortured by hunger, if it seizes greedily upon its morsel of pottage and something falls from its mouth, do you consider that is an auspice? Or do you believe that this was the way in which Romulus used to take the auspices?''. None

2. Cicero, On The Nature of The Gods, 2.11, 3.5 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • ius auspiciorum • ius divinum • ius, augurale

Found in books: Dignas Parker and Stroumsa (2013) 18; Konrad (2022) 40, 286; de Ste. Croix et al. (2006) 141, 142

2.11. Thereupon Gracchus, so my father used to tell me, burst into a rage. 'How now?' he cried, 'was I not in order? I put the names to the vote as consul, as augur, and with auspices taken. Who are you, Tuscan barbarians, to know the Roman constitution, and to be able to lay down the law as to our elections?' And accordingly he then sent them about their business. Afterwards however he sent a dispatch from his province to the College of Augurs to say that while reading the sacred books it had come to his mind that there had been an irregularity when he took Scipio's park as the site for his augural tent, for he had subsequently entered the city bounds to hold a meeting of the Senate and when crossing the bounds again on his return had forgotten to take the auspices; and that therefore the consuls had not been duly elected. The College of Augurs referred the matter to the senate; the Senate decided that the consuls must resign; they did so. What more striking instances can we demand? A man of the greatest wisdom and I may say unrivalled distinction of character preferred to make public confession of an offence that he might have concealed rather than that the stain of impiety should cling to the commonwealth; the consuls preferred to retire on the spot from the highest office of the state rather than hold it for one moment of time in violation of religion. " '
3.5. "Very well," rejoined Cotta, "let us then proceed as the argument itself may lead us. But before we come to the subject, let me say a few words about myself. I am considerably influenced by your authority, Balbus, and by the plea that you put forward at the conclusion of your discourse, when you exhorted me to remember that I am both a Cotta and a pontife. This no doubt meant that I ought to uphold the beliefs about the immortal gods which have come down to us from our ancestors, and the rites and ceremonies and duties of religion. For my part I always shall uphold them and always have done so, and no eloquence of anybody, learned or unlearned, shall ever dislodge me from the belief as to the worship of the immortal gods which I have inherited from our forefathers. But on any question of el I am guided by the high pontifes, Titus Coruncanius, Publius Scipio and Publius Scaevola, not by Zeno or Cleanthes or Chrysippus; and I have Gaius Laelius, who was both an augur and a philosopher, to whose discourse upon religion, in his famous oration, I would rather listen than to any leader of the Stoics. The religion of the Roman people comprises ritual, auspices, and the third additional division consisting of all such prophetic warnings as the interpreters of the Sybil or the soothsayers have derived from portents and prodigies. While, I have always thought that none of these departments of religion was to be despised, and I have held the conviction that Romulus by his auspices and Numa by his establishment of our ritual laid the foundations of our state, which assuredly could never have been as great as it is had not the fullest measure of divine favour been obtained for it. '". None

3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • M. Iunius Gracchanus, ius cum populo agendi • ius antiquum, publicum • ius, agendi • ius, augurale • ius, publicum

Found in books: Ando and Ruepke (2006) 21; Konrad (2022) 46, 47, 77, 212; Rüpke (2011) 46, 48, 56

4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • ius • ius antiquum, civile • ius antiquum, gentium • ius antiquum, naturale • ius antiquum, publicum • ius antiquum, rei publicae • ius antiquum, religionis • ius divinum • ius, augurale • laws (ius)/legislation,

Found in books: Ando and Ruepke (2006) 133, 135; Atkins and Bénatouïl (2021) 95, 96; Konrad (2022) 39, 40; Rupke (2016) 13, 29; de Ste. Croix et al. (2006) 142

5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • ius • ius, augurale

Found in books: Konrad (2022) 138; Tuori (2016) 34

6. Cassius Dio, Roman History, 55.2.5-55.2.6 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • freedwomen, and ius liberorum • ius [trium] liberorum • ius trium liberorum • women, ius liberorum

Found in books: Huebner and Laes (2019) 109; Talbert (1984) 419

55.2.5. \xa0And the same festivities were being prepared for Drusus; even the Feriae were to be held a second time on his account, so that he might celebrate his triumph on that occasion. But his untimely death upset these plans. To Livia statues were voted by way of consoling her and she was enrolled among the mothers of three children.' "55.2.6. \xa0For in certain cases, formerly by act of the senate, but now by the emperor's, the law bestows the privileges which belong to the parents of three children upon men or women to whom Heaven has not granted that number of children. In this way they are not subject to the penalties imposed for childlessness and may receive all but a\xa0few of the rewards offered for large families;"'. None

7. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Ius, publice respondendi • jurists, respondere/ius respondendi

Found in books: Czajkowski et al (2020) 380; Verhagen (2022) 58, 59

8. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • M. Iunius Gracchanus, ius cum populo agendi • ius antiquum, publicum

Found in books: Ando and Ruepke (2006) 21; Rüpke (2011) 48

9. None, None, nan (5th cent. CE - 6th cent. CE)
Tagged with subjects: • Ius, publice respondendi • jurists, respondere/ius respondendi

Found in books: Czajkowski et al (2020) 380; Verhagen (2022) 58

10. None, None, nan (5th cent. CE - 6th cent. CE)
Tagged with subjects: • Ius, publice respondendi • ius antiquum, civile • ius antiquum, gentium • ius antiquum, publicum • ius gentium • jurists, respondere/ius respondendi

Found in books: Ando and Ruepke (2006) 142; Czajkowski et al (2020) 380; Hayes (2015) 83; Verhagen (2022) 58

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database