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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
[trium], liberorum, ius Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 109, 123
ius Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 119, 120, 122, 124, 129, 130, 131, 132, 133, 134, 135, 136, 137, 139
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 54
Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 13, 29, 79
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 22, 34, 36, 53, 88, 90, 133, 226, 227, 237, 285
ius, ad bellum Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 174, 176, 178, 179, 180, 181, 182
ius, agendi Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 33, 77, 78
ius, antiquum Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 129
ius, antiquum, civile Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 20, 115, 129, 133, 135, 138, 139, 142
ius, antiquum, naturale Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 70, 115, 118, 133, 139
ius, antiquum, privatum Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 11, 12, 74, 115, 118
ius, antiquum, publicum Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 8, 12, 21, 70, 73, 116, 117, 118, 119, 122, 130, 131, 132, 133, 134, 135, 142
ius, antiquum, rei publicae Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 135
ius, antiquum, religionis Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 135
ius, augurale Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 39, 40, 42, 46, 47, 54, 100, 101, 102, 104, 134, 137, 138, 141, 142, 144, 145, 167, 181, 188, 189, 194, 195, 203, 204, 243, 286
ius, auspiciorum Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 18
ius, auxilii Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91
ius, civile Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 59, 70, 72, 76, 255, 341, 379, 440, 450
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 4, 6, 10, 12, 30, 52, 54, 59, 63, 69, 80, 114, 158, 160, 187
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 81, 82, 85
Hayes (2022), The Literature of the Sages: A Re-Visioning, 45, 361
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 38
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 54, 287, 288
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 45, 46, 110, 112, 114, 192, 193, 197, 305, 376, 377, 378
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 79
ius, civile, roman law Hayes (2022), The Literature of the Sages: A Re-Visioning, 45, 361
ius, commercii Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 426
ius, commune Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 4, 360, 361, 362, 365, 389
ius, commune, ius, Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 129
ius, commune, lex commissoria pactum commissorium Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 360, 361, 362, 365, 389
ius, cum populo agendi, m. iunius, gracchanus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 46, 48, 56, 148
ius, divinum de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 141, 142, 203
ius, edicendi Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 36, 47, 48, 55, 123, 132
Katzoff (2019), On Jews in the Roman World: Collected Studies. 324
ius, fetiale Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 174, 176, 178, 179, 180, 181, 191, 194
ius, fetialis Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 26, 157
ius, gallicum Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 479, 480
ius, gentium, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 51, 76, 230, 268, 281, 440
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 4, 16, 30, 51, 52, 53, 54, 59, 69, 70, 114, 118, 158, 160
Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 182
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 81, 82, 83, 354, 355
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 287, 288
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 79
ius, gentium, antiquum Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 70, 115, 118, 133, 142, 143
ius, gladii Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 90, 91, 248
ius, gladii, “right of the sword” Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 371
ius, honorarium, Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 62
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 4, 52, 55, 110, 376, 377, 378
ius, in bello Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 182, 183, 184, 185, 186, 187, 188, 190
ius, italicum Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 203, 425, 447
ius, iurandum, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 75
ius, iurandum, dreriorum Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202
ius, latii Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 323, 333, 339, 481
ius, liberorum and, men Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 171, 172
ius, liberorum and, women Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 175, 178, 179, 181, 182, 183
ius, liberorum granted by, emperors Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 56, 153, 154, 172, 175, 176
ius, liberorum, challenges of counting children Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 171, 172, 173
ius, liberorum, commemoration of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 178, 179
ius, liberorum, commemoration, funerary Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 178, 179
ius, liberorum, domitian, t. flavius, domitianus, grant of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 154
ius, liberorum, freedwomen, and Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 109
ius, liberorum, granted by emperor Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 56, 153, 154, 172, 175, 176
ius, liberorum, ideal of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 92
ius, liberorum, juridical authorities, on Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 172, 173
ius, liberorum, provinces Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 171, 172, 178, 179, 181, 182, 183
ius, liberorum, trajan, m. ulpius, traianus, later caesar nerva traianus augustus, grant of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 154
ius, liberorum, women Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 109
Mueller (2002), Roman Religion in Valerius Maximus, 49
ius, naturale Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 440
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 4, 20, 51, 52
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 288
ius, novum Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 4, 55, 56, 348, 349, 350
ius, offerendi et succedendi Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242
ius, offerendi et succedendi, novation Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 238, 239, 240, 241
ius, offerendi et succedendi, successio hypothecaria Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 230, 231, 232, 233
ius, pontificium, Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 157
ius, postliminii Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 69
ius, privatum Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 326
ius, publice respondendi Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 368, 380
ius, publicum Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 8
Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 177
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 46, 47, 101, 102, 141, 212, 281, 282
Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 79
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 145
ius, quattuor liberorum, as status marker Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 176, 178, 179, 181, 182, 183
ius, quattuor liberorum, in late antiquity Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 176
ius, quattuor liberorum, practical value of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 181, 182, 183
ius, quattuor liberorum, privileges of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 47, 48, 171, 172, 173
ius, quattuor liberorum, universal grant Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 176
ius, quiritium, antiquum Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 138
ius, rescripts, contra Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 123, 124
ius, respondendi Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 238, 239
ius, sacrum Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 234
ius, talionis, law Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 111, 120, 121, 127
ius, togae, ius, stolae Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 335
ius, uerrinum pun, plutarch, on Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 256
ius, uerrinum, consulship of. see consulship, ciceros, pun on Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 255, 256
respondere/ius, respondendi, jurists Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 58, 59
trium, liberorum, ius Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 36, 302, 327, 490

List of validated texts:
12 validated results for "ius"
1. Cicero, On Divination, 2.72-2.73 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • ius obnuntiandi • ius, augurale

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 42; Rosa and Santangelo (2020), Cicero and Roman Religion: Eight Studies, 38

sup>
2.72 Hoc intellegere perfecti auguris est; illi autem, qui in auspicium adhibetur, cum ita imperavit is, qui auspicatur: dicito, si silentium esse videbitur, nec suspicit nec circumspicit; statim respondet silentium esse videri. Tum ille: dicito, si pascentur .— Pascuntur .— Quae aves? aut ubi? Attulit, inquit, in cavea pullos is, qui ex eo ipso nominatur pullarius. Haec sunt igitur aves internuntiae Iovis! quae pascantur necne, quid refert? Nihil ad auspicia; sed quia, cum pascuntur, necesse est aliquid ex ore cadere et terram pavire (terripavium primo, post terripudium dictum est; hoc quidem iam tripudium dicitur)—cum igitur offa cecidit ex ore pulli, tum auspicanti tripudium solistimum nuntiatur. 2.73 Ergo hoc auspicium divini quicquam habere potest, quod tam sit coactum et expressum? Quo antiquissumos augures non esse usos argumento est, quod decretum collegii vetus habemus omnem avem tripudium facere posse. Tum igitur esset auspicium (si modo esset ei liberum) se ostendisse; tum avis illa videri posset interpres et satelles Iovis; nunc vero inclusa in cavea et fame enecta si in offam pultis invadit, et si aliquid ex eius ore cecidit, hoc tu auspicium aut hoc modo Romulum auspicari solitum putas?'' None		sup>
2.72 To understand that belongs to a perfect augur.) After the celebrant has said to his assistant, Tell me when silence appears to exist, the latter, without looking up or about him, immediately replies, Silence appears to exist. Then the celebrant says, Tell me when the chickens begin to eat. They are eating now, is the answer. But what are these birds they are talking about, and where are they? Someone replies, Its poultry. Its in a cage and the person who brought it is called a poulterer, because of his business. These, then, are the messengers of Jove! What difference does it make whether they eat or not? None, so far as the auspices are concerned. But, because of the fact that, while they eat, some food must necessarily fall from their mouths and strike upon the ground (terram pavire), — this at first was called terripavium, and later, terripudium; now it is called tripudium — therefore, when a crumb of food falls from a chickens mouth a tripudium solistimum is announced to the celebrant. 35 2.73 Then, how can there be anything divine about an auspice so forced and so extorted? That such a practice did not prevail with the augurs of ancient times is proven by an old ruling of our college which says, Any bird may make a tripudium. There might be an auspice if the bird were free to show itself outside its cage. In that case it might be called the interpreter and satellite of Jove. But now, when shut up inside a cage and tortured by hunger, if it seizes greedily upon its morsel of pottage and something falls from its mouth, do you consider that is an auspice? Or do you believe that this was the way in which Romulus used to take the auspices?'' None
2. Cicero, On The Nature of The Gods, 2.11, 3.5 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • ius auspiciorum • ius divinum • ius, augurale

 Found in books: Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 18; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 40, 286; de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 141, 142

sup>
2.11 Thereupon Gracchus, so my father used to tell me, burst into a rage. 'How now?' he cried, 'was I not in order? I put the names to the vote as consul, as augur, and with auspices taken. Who are you, Tuscan barbarians, to know the Roman constitution, and to be able to lay down the law as to our elections?' And accordingly he then sent them about their business. Afterwards however he sent a dispatch from his province to the College of Augurs to say that while reading the sacred books it had come to his mind that there had been an irregularity when he took Scipio's park as the site for his augural tent, for he had subsequently entered the city bounds to hold a meeting of the Senate and when crossing the bounds again on his return had forgotten to take the auspices; and that therefore the consuls had not been duly elected. The College of Augurs referred the matter to the senate; the Senate decided that the consuls must resign; they did so. What more striking instances can we demand? A man of the greatest wisdom and I may say unrivalled distinction of character preferred to make public confession of an offence that he might have concealed rather than that the stain of impiety should cling to the commonwealth; the consuls preferred to retire on the spot from the highest office of the state rather than hold it for one moment of time in violation of religion. " 3.5 "Very well," rejoined Cotta, "let us then proceed as the argument itself may lead us. But before we come to the subject, let me say a few words about myself. I am considerably influenced by your authority, Balbus, and by the plea that you put forward at the conclusion of your discourse, when you exhorted me to remember that I am both a Cotta and a pontife. This no doubt meant that I ought to uphold the beliefs about the immortal gods which have come down to us from our ancestors, and the rites and ceremonies and duties of religion. For my part I always shall uphold them and always have done so, and no eloquence of anybody, learned or unlearned, shall ever dislodge me from the belief as to the worship of the immortal gods which I have inherited from our forefathers. But on any question of el I am guided by the high pontifes, Titus Coruncanius, Publius Scipio and Publius Scaevola, not by Zeno or Cleanthes or Chrysippus; and I have Gaius Laelius, who was both an augur and a philosopher, to whose discourse upon religion, in his famous oration, I would rather listen than to any leader of the Stoics. The religion of the Roman people comprises ritual, auspices, and the third additional division consisting of all such prophetic warnings as the interpreters of the Sybil or the soothsayers have derived from portents and prodigies. While, I have always thought that none of these departments of religion was to be despised, and I have held the conviction that Romulus by his auspices and Numa by his establishment of our ritual laid the foundations of our state, which assuredly could never have been as great as it is had not the fullest measure of divine favour been obtained for it. '" None
3. Cicero, On Duties, 3.107-3.108 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Ius fetialis • ius ad bellum • ius gentium • ius in bello

 Found in books: Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 26, 157; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 182, 185, 188

sup>
3.107 Est autem ius etiam bellicum fidesque iuris iurandi saepe cum hoste servanda. Quod enim ita iuratum est, ut mens conciperet fieri oportere, id servandum est; quod aliter, id si non fecerit, nullum est periurium. Ut, si praedonibus pactum pro capite pretium non attuleris, nulla fraus sit, ne si iuratus quidem id non feceris; nam pirata non est ex perduellium nurnero definitus, sed communis hostis omnium; cum hoc nec fides debet nec ius iurandum esse commune. 3.108 Non enim falsum iurare periurare est, sed, quod EX ANIMI TUI SENTENTIA iuraris, sicut verbis concipitur more nostro, id non facere periurium est. Scite enim Euripides: Iurávi lingua, méntem iniuratám gero. Regulus vero non debuit condiciones pactionesque bellicas et hostiles perturbare periurio. Cum iusto enim et legitimo hoste res gerebatur, adversus quem et totum ius fetiale et multa sunt iura communia. Quod ni ita esset, numquam claros viros senatus vinctos hostibus dedidisset.'' None		sup>
3.107 \xa0Furthermore, we have laws regulating warfare, and fidelity to an oath must often be observed in dealings with an enemy: for an oath sworn with the clear understanding in one's own mind that it should be performed must be kept; but if there is no such understanding, it does not count as perjury if one does not perform the vow. For example, suppose that one does not deliver the amount agreed upon with pirates as the price of one's life, that would be accounted no deception â\x80\x94 not even if one should fail to deliver the ransom after having sworn to do so; for a pirate is not included in the number of lawful enemies, but is not included in the number of lawful enemies, but is the common foe of all the world; and with him there ought not to be any pledged word nor any oath mutually binding. <" '3.108 \xa0For swearing to what is false is not necessarily perjury, but to take an oath "upon your conscience," as it is expressed in our legal formulas, and then fail to perform it, that is perjury. For Euripides aptly says: "My tongue has sworn; the mind I\xa0have has sworn no oath." But Regulus had no right to confound by perjury the terms and covets of war made with an enemy. For the war was being carried on with a legitimate, declared enemy; and to regulate our dealings with such an enemy, we have our whole fetial code as well as many other laws that are binding in common between nations. Were this not the case, the senate would never have delivered up illustrious men of ours in chains to the enemy. <'" None
4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • M. Iunius Gracchanus, ius cum populo agendi • ius antiquum, publicum • ius, agendi • ius, augurale • ius, publicum

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 21; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 46, 47, 77, 212; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 46, 48, 56
5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • ius • ius antiquum, civile • ius antiquum, gentium • ius antiquum, naturale • ius antiquum, publicum • ius antiquum, rei publicae • ius antiquum, religionis • ius divinum • ius, augurale • laws (ius)/legislation,

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 8, 133, 135; Atkins (2021), The Cambridge Companion to Cicero's Philosophy 95, 96; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 137; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 39, 40; Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 13, 29; de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 142
6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • ius • ius antiquum, publicum • laws (ius)/legislation,

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 8; Atkins (2021), The Cambridge Companion to Cicero's Philosophy 96; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 119, 120, 131, 134, 139
7. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • ius • ius, augurale

 Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 138; Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 34
8. Cassius Dio, Roman History, 55.2.5-55.2.6 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • freedwomen, and ius liberorum • ius [trium] liberorum • ius trium liberorum • women, ius liberorum

 Found in books: Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 109; Talbert (1984), The Senate of Imperial Rome, 419

sup>
55.2.5 \xa0And the same festivities were being prepared for Drusus; even the Feriae were to be held a second time on his account, so that he might celebrate his triumph on that occasion. But his untimely death upset these plans. To Livia statues were voted by way of consoling her and she was enrolled among the mothers of three children.' "55.2.6 \xa0For in certain cases, formerly by act of the senate, but now by the emperor's, the law bestows the privileges which belong to the parents of three children upon men or women to whom Heaven has not granted that number of children. In this way they are not subject to the penalties imposed for childlessness and may receive all but a\xa0few of the rewards offered for large families;"' None
9. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Ius gentium • Ius naturale • Ius, publice respondendi • ius antiquum, Quiritium • ius antiquum, civile • ius antiquum, gentium • ius antiquum, naturale • ius antiquum, publicum • jurists, respondere/ius respondendi

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 133, 138; Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 380; Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 51; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 58, 59
10. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • M. Iunius Gracchanus, ius cum populo agendi • ius antiquum, publicum

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 21; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 48
11. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Ius civile • Ius gentium • Ius naturale • Ius, Gentium • Ius, publice respondendi • ius civile • ius gentium • jurists, respondere/ius respondendi

 Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 230, 380; Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 4, 52, 53, 158; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 82; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 58
12. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Ius, publice respondendi • ius antiquum, civile • ius antiquum, gentium • ius antiquum, publicum • ius gentium • jurists, respondere/ius respondendi

 Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 142; Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 380; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 83; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 58



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