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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
issue, forensic Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 85, 86, 87, 88
issue, in aquinas, emotion, not at Osborne (1996), Eros Unveiled: Plato and the God of Love. 158, 159, 160
issue, in aristotle, emotion, not at Osborne (1996), Eros Unveiled: Plato and the God of Love. 143, 148, 149, 150, 151, 152
issue, in social war, citizenship, as Gruen (2020), Ethnicity in the Ancient World - Did it matter, 106, 108, 109, 110, 111
issue, in the explanation of love, benefits, not an Osborne (1996), Eros Unveiled: Plato and the God of Love. 71
issue, killing, not a moral Isaac (2004), The invention of racism in classical antiquity, 222
issue, of blood, romanos the melodist, on the woman with the Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 566
issue, of waking vision vs. dream, mandoulis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 560, 561
issue, theology political, theologico-political Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 3, 17
issued, alexandria sarapieion, oracles and dream-oracles Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28
issued, at mallos, amphilochos, oracles and dream-oracles Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28, 320, 321
issued, in language, greek, laws primarily Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 617
issued, in law and legal knowledge in justinianic era, greek, laws primarily Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 617
issued, oracles, greek, fraudulently Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 566, 574, 578
issues, alexander of abonouteichos, and theological Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 106, 107
issues, calendar, calendrical Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 101, 141, 224, 264
issues, calendar/calendrical Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 270, 271, 274, 275, 276, 277, 278, 279, 281, 282, 560
issues, coinage, provincial Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 196, 199, 212, 213
issues, curses and curse-tablets, defixiones, family Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 564
issues, debt bondage, legal Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 129, 195
issues, deir el-bahari, sanctuary of amenhotep and imhotep, visited for fertility Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 482, 606
issues, education, applications of to address historical, religious or social Damm (2018), Religions and Education in Antiquity, 87, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146
issues, freed slaves rights and duties, legal Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 221, 295
issues, health Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 410, 411, 415
issues, hypnos/somnus, chronological Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 683
issues, in aquinas, action, comparable Osborne (1996), Eros Unveiled: Plato and the God of Love. 158, 159
issues, in interpetation of john, ethical Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 42, 44, 120, 209
issues, in the use of inscriptions, methodological Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 18, 19
issues, in writings, gnosticism, valentinian gnosticism, polemical Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 172
issues, iniuria legal, delict Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 131, 183, 187, 220, 271, 325
issues, locatio conductio, legal Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 5, 100
issues, manumission process, legal Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 422, 428
issues, non-judean women, adopting judean practices, gender Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 196, 197, 198
issues, of creation and the created world, innovation and derivativeness Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 705, 726
issues, of spatial differentiation, religious practices, of women Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 255, 256, 257, 258, 259
issues, proselytes in greco-roman inscriptions, hermeneutical Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 210, 211
issues, religion, and gender Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259
issues, rhetorical Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 76
issues, satires, horace, treatment of economic Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 82, 83, 93, 94, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263
issues, song-culture, forum for debate of contemporary Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 3, 4, 5, 6, 7, 8, 9, 110, 111, 112, 113, 114, 115, 116, 117, 118, 353
issues, spirit, and translation Levison (2009), Filled with the Spirit, 36, 37, 38, 39, 40, 53, 65, 72, 75, 129, 152, 153, 162, 186, 230, 257, 309, 341, 370
issues, spirit, modes of presence, withdrawal from israel, spirit, orthographic, translation, and gender Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 368
issues, surrounding, atonement, lexical nan
issues, taken up in court, politics Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 86, 87, 88, 90, 91, 117
issues, thecla, textual Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 119, 120, 143, 144, 145, 146
issues, translation Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 104, 112, 113, 122, 130, 153
issues, with, historicizing approach Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 161
issuing, authorities of proxeny decrees, decrees of proxenia Wilding (2022), Reinventing the Amphiareion at Oropos, 137, 138, 139, 140, 141, 142, 143
issuing, dendara, sanctuary of hathor, ihi and harsomtus dreams, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525
issuing, dreams to alexandrians, sarapis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 338, 380, 381
issuing, oracles, divination, greek and roman, inspired priests/prophets, and others Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28, 31, 303, 304, 525, 531
issus Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 150
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 144, 145, 146, 210, 215, 242
issus, alexander the great and the battle of Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 146
issus, battle of Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 146, 147, 194, 271
Miltsios (2023), Leadership and Leaders in Polybius. 3, 10, 15
issus, battle of pescennius niger, g., roman emperor, Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 121, 122, 123
issus, battle septimius severus, l., roman emperor, of propaganda use of Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 122, 123
issus, helena, and alexander at the Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 275, 279

List of validated texts:
6 validated results for "issues"
1. Hebrew Bible, Exodus, 12.7, 12.22 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • atonement, lexical issues surrounding • education, applications of, to address historical,religious or social issues

 Found in books: Damm (2018), Religions and Education in Antiquity, 94

sup>
12.7 וְלָקְחוּ מִן־הַדָּם וְנָתְנוּ עַל־שְׁתֵּי הַמְּזוּזֹת וְעַל־הַמַּשְׁקוֹף עַל הַבָּתִּים אֲשֶׁר־יֹאכְלוּ אֹתוֹ בָּהֶם׃
12.22
וּלְקַחְתֶּם אֲגֻדַּת אֵזוֹב וּטְבַלְתֶּם בַּדָּם אֲשֶׁר־בַּסַּף וְהִגַּעְתֶּם אֶל־הַמַּשְׁקוֹף וְאֶל־שְׁתֵּי הַמְּזוּזֹת מִן־הַדָּם אֲשֶׁר בַּסָּף וְאַתֶּם לֹא תֵצְאוּ אִישׁ מִפֶּתַח־בֵּיתוֹ עַד־בֹּקֶר׃'' None
sup>
12.7 And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.
12.22
And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.'' None
2. Hebrew Bible, Leviticus, 1.2-1.3, 1.5, 3.2, 4.30-4.31, 7.2, 17.4, 17.6, 17.10-17.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • atonement, lexical issues surrounding • education, applications of, to address historical,religious or social issues

 Found in books: Damm (2018), Religions and Education in Antiquity, 94

sup>
1.2 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם׃ 1.3 אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָה׃
1.5
וְשָׁחַט אֶת־בֶּן הַבָּקָר לִפְנֵי יְהוָה וְהִקְרִיבוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם וְזָרְקוּ אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵד׃
3.2
וְסָמַךְ יָדוֹ עַל־רֹאשׁ קָרְבָּנוֹ וּשְׁחָטוֹ פֶּתַח אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב׃' '4.31 וְאֶת־כָּל־חֶלְבָּהּ יָסִיר כַּאֲשֶׁר הוּסַר חֵלֶב מֵעַל זֶבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן הַמִּזְבֵּחָה לְרֵיחַ נִיחֹחַ לַיהוָה וְכִפֶּר עָלָיו הַכֹּהֵן וְנִסְלַח לוֹ׃
7.2
בִּמְקוֹם אֲשֶׁר יִשְׁחֲטוּ אֶת־הָעֹלָה יִשְׁחֲטוּ אֶת־הָאָשָׁם וְאֶת־דָּמוֹ יִזְרֹק עַל־הַמִּזְבֵּחַ סָבִיב׃
7.2
וְהַנֶּפֶשׁ אֲשֶׁר־תֹּאכַל בָּשָׂר מִזֶּבַח הַשְּׁלָמִים אֲשֶׁר לַיהוָה וְטֻמְאָתוֹ עָלָיו וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ׃
17.4
וְאֶל־פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ לְהַקְרִיב קָרְבָּן לַיהוָה לִפְנֵי מִשְׁכַּן יְהוָה דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת הָאִישׁ הַהוּא מִקֶּרֶב עַמּוֹ׃
17.6
וְזָרַק הַכֹּהֵן אֶת־הַדָּם עַל־מִזְבַּח יְהוָה פֶּתַח אֹהֶל מוֹעֵד וְהִקְטִיר הַחֵלֶב לְרֵיחַ נִיחֹחַ לַיהוָה׃ 17.11 כִּי נֶפֶשׁ הַבָּשָׂר בַּדָּם הִוא וַאֲנִי נְתַתִּיו לָכֶם עַל־הַמִּזְבֵּחַ לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם כִּי־הַדָּם הוּא בַּנֶּפֶשׁ יְכַפֵּר׃ 17.12 עַל־כֵּן אָמַרְתִּי לִבְנֵי יִשְׂרָאֵל כָּל־נֶפֶשׁ מִכֶּם לֹא־תֹאכַל דָּם וְהַגֵּר הַגָּר בְּתוֹכְכֶם לֹא־יֹאכַל דָּם׃'' None
sup>
1.2 Speak unto the children of Israel, and say unto them: When any man of you bringeth an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd or of the flock. 1.3 If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD.
1.5
And he shall kill the bullock before the LORD; and Aaron’s sons, the priests, shall present the blood, and dash the blood round about against the altar that is at the door of the tent of meeting.
3.2
And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron’s sons the priests shall dash the blood against the altar round about.
4.30
And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar. 4.31 And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall make it smoke upon the altar for a sweet savour unto the LORD; and the priest shall make atonement for him, and he shall be forgiven.
7.2
In the place where they kill the burnt-offering shall they kill the guilt-offering: and the blood thereof shall be dashed against the altar round about.
17.4
and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people.
17.6
And the priest shall dash the blood against the altar of the LORD at the door of the tent of meeting, and make the fat smoke for a sweet savour unto the LORD.
17.10
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set My face against that soul that eateth blood, and will cut him off from among his people. 17.11 For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that maketh atonement by reason of the life. 17.12 Therefore I said unto the children of Israel: No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.'' None
3. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • education, applications of, to address historical,religious or social issues • spirit, and translation issues

 Found in books: Damm (2018), Religions and Education in Antiquity, 141; Levison (2009), Filled with the Spirit, 257

4. Anon., Jubilees, 6.14 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Calendar/Calendrical Issues • atonement, lexical issues surrounding

 Found in books: Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 259

sup>
6.14 And Noah and his sons swore that they would not eat any blood that was in any flesh,'' None
5. New Testament, Mark, 3.29 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • atonement, lexical issues surrounding • spirit, and translation issues

 Found in books: Levison (2009), Filled with the Spirit, 230

sup>
3.29 ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος.'' None
sup>
3.29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"'' None
6. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Calendar/Calendrical Issues • spirit, and translation issues

 Found in books: Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 266; Levison (2009), Filled with the Spirit, 341




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.