1. Hebrew Bible, Deuteronomy, 8.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •israel, house of Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 85| 8.3. "וַיְעַנְּךָ וַיַּרְעִבֶךָ וַיַּאֲכִלְךָ אֶת הַמָּן אֲשֶׁר לֹא־יָדַעְתָּ וְלֹא יָדְעוּן אֲבֹתֶיךָ לְמַעַן הוֹדִעֲךָ כִּי לֹא עַל־הַלֶּחֶם לְבַדּוֹ יִחְיֶה הָאָדָם כִּי עַל־כָּל־מוֹצָא פִי־יְהוָה יִחְיֶה הָאָדָם׃", | 8.3. "And He afflicted thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every thing that proceedeth out of the mouth of the LORD doth man live.", |
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| 2. Hebrew Bible, Psalms, 11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •house, of israel Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 500 |
3. Hebrew Bible, 1 Kings, 2.8-2.9, 18.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •saul, king of israel, his house Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 537| 2.8. "וְהִנֵּה עִמְּךָ שִׁמְעִי בֶן־גֵּרָא בֶן־הַיְמִינִי מִבַּחֻרִים וְהוּא קִלְלַנִי קְלָלָה נִמְרֶצֶת בְּיוֹם לֶכְתִּי מַחֲנָיִם וְהוּא־יָרַד לִקְרָאתִי הַיַּרְדֵּן וָאֶשָּׁבַע לוֹ בַיהוָה לֵאמֹר אִם־אֲמִיתְךָ בֶּחָרֶב׃", 2.9. "וְעַתָּה אַל־תְּנַקֵּהוּ כִּי אִישׁ חָכָם אָתָּה וְיָדַעְתָּ אֵת אֲשֶׁר תַּעֲשֶׂה־לּוֹ וְהוֹרַדְתָּ אֶת־שֵׂיבָתוֹ בְּדָם שְׁאוֹל׃", 18.1. "וַיְהִי יָמִים רַבִּים וּדְבַר־יְהוָה הָיָה אֶל־אֵלִיָּהוּ בַּשָּׁנָה הַשְּׁלִישִׁית לֵאמֹר לֵךְ הֵרָאֵה אֶל־אַחְאָב וְאֶתְּנָה מָטָר עַל־פְּנֵי הָאֲדָמָה׃", 18.1. "חַי יְהוָה אֱלֹהֶיךָ אִם־יֶשׁ־גּוֹי וּמַמְלָכָה אֲשֶׁר לֹא־שָׁלַח אֲדֹנִי שָׁם לְבַקֶּשְׁךָ וְאָמְרוּ אָיִן וְהִשְׁבִּיעַ אֶת־הַמַּמְלָכָה וְאֶת־הַגּוֹי כִּי לֹא יִמְצָאֶכָּה׃", | 2.8. "And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by the LORD, saying: I will not put thee to death with the sword.", 2.9. "Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood.’", 18.1. "And it came to pass after many days, that the word of the LORD came to Elijah, in the third year, saying: ‘Go, show thyself unto Ahab, and I will send rain upon the land.’", |
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4. Hebrew Bible, 1 Samuel, 14.49, 18, 19, 19.17, 25.40, 25.41, 25.42, 27.1-28.2, 29.1, 29.2, 29.3, 29.4, 29.5, 29.6, 29.7, 29.8, 29.9, 30.26, 31.2 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 558| 14.49. "וַיִּהְיוּ בְּנֵי שָׁאוּל יוֹנָתָן וְיִשְׁוִי וּמַלְכִּי־שׁוּעַ וְשֵׁם שְׁתֵּי בְנֹתָיו שֵׁם הַבְּכִירָה מֵרַב וְשֵׁם הַקְּטַנָּה מִיכַל׃", | 14.49. "Now the sons of Sha᾽ul were Yonatan, and Yishvi, and Malkishua: and the names of his two daughters were these; the name of the firstborn Merav, and the name of the younger Mikhal:", |
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5. Hebrew Bible, 2 Samuel, 2.8, 2.10, 3.1-3.5, 3.8, 3.12-3.21, 4.5-4.12, 6.16, 6.21-6.23, 15.31-15.37, 16.4-16.13, 19.16-19.23, 19.25-19.31, 21.1-21.14 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533, 537, 538, 558, 570, 571, 575| 2.8. "וְאַבְנֵר בֶּן־נֵר שַׂר־צָבָא אֲשֶׁר לְשָׁאוּל לָקַח אֶת־אִישׁ בֹּשֶׁת בֶּן־שָׁאוּל וַיַּעֲבִרֵהוּ מַחֲנָיִם׃", 3.1. "לְהַעֲבִיר הַמַּמְלָכָה מִבֵּית שָׁאוּל וּלְהָקִים אֶת־כִּסֵּא דָוִד עַל־יִשְׂרָאֵל וְעַל־יְהוּדָה מִדָּן וְעַד־בְּאֵר שָׁבַע׃", 3.1. "וַתְּהִי הַמִּלְחָמָה אֲרֻכָּה בֵּין בֵּית שָׁאוּל וּבֵין בֵּית דָּוִד וְדָוִד הֹלֵךְ וְחָזֵק וּבֵית שָׁאוּל הֹלְכִים וְדַלִּים׃", 3.2. "וילדו [וַיִּוָּלְדוּ] לְדָוִד בָּנִים בְּחֶבְרוֹן וַיְהִי בְכוֹרוֹ אַמְנוֹן לַאֲחִינֹעַם הַיִּזְרְעֵאלִת׃", 3.2. "וַיָּבֹא אַבְנֵר אֶל־דָּוִד חֶבְרוֹן וְאִתּוֹ עֶשְׂרִים אֲנָשִׁים וַיַּעַשׂ דָּוִד לְאַבְנֵר וְלַאֲנָשִׁים אֲשֶׁר־אִתּוֹ מִשְׁתֶּה׃", 3.3. "וְיוֹאָב וַאֲבִישַׁי אָחִיו הָרְגוּ לְאַבְנֵר עַל אֲשֶׁר הֵמִית אֶת־עֲשָׂהאֵל אֲחִיהֶם בְּגִבְעוֹן בַּמִּלְחָמָה׃", 3.3. "וּמִשְׁנֵהוּ כִלְאָב לאביגל [לַאֲבִיגַיִל] אֵשֶׁת נָבָל הַכַּרְמְלִי וְהַשְּׁלִשִׁי אַבְשָׁלוֹם בֶּן־מַעֲכָה בַּת־תַּלְמַי מֶלֶךְ גְּשׁוּר׃", 3.4. "וְהָרְבִיעִי אֲדֹנִיָּה בֶן־חַגִּית וְהַחֲמִישִׁי שְׁפַטְיָה בֶן־אֲבִיטָל׃", 3.5. "וְהַשִּׁשִּׁי יִתְרְעָם לְעֶגְלָה אֵשֶׁת דָּוִד אֵלֶּה יֻלְּדוּ לְדָוִד בְּחֶבְרוֹן׃", 3.8. "וַיִּחַר לְאַבְנֵר מְאֹד עַל־דִּבְרֵי אִישׁ־בֹּשֶׁת וַיֹּאמֶר הֲרֹאשׁ כֶּלֶב אָנֹכִי אֲשֶׁר לִיהוּדָה הַיּוֹם אֶעֱשֶׂה־חֶסֶד עִם־בֵּית שָׁאוּל אָבִיךָ אֶל־אֶחָיו וְאֶל־מֵרֵעֵהוּ וְלֹא הִמְצִיתִךָ בְּיַד־דָּוִד וַתִּפְקֹד עָלַי עֲוֺן הָאִשָּׁה הַיּוֹם׃", 3.12. "וַיִּשְׁלַח אַבְנֵר מַלְאָכִים אֶל־דָּוִד תחתו [תַּחְתָּיו] לֵאמֹר לְמִי־אָרֶץ לֵאמֹר כָּרְתָה בְרִיתְךָ אִתִּי וְהִנֵּה יָדִי עִמָּךְ לְהָסֵב אֵלֶיךָ אֶת־כָּל־יִשְׂרָאֵל׃", 3.13. "וַיֹּאמֶר טוֹב אֲנִי אֶכְרֹת אִתְּךָ בְּרִית אַךְ דָּבָר אֶחָד אָנֹכִי שֹׁאֵל מֵאִתְּךָ לֵאמֹר לֹא־תִרְאֶה אֶת־פָּנַי כִּי אִם־לִפְנֵי הֱבִיאֲךָ אֵת מִיכַל בַּת־שָׁאוּל בְּבֹאֲךָ לִרְאוֹת אֶת־פָּנָי׃", 3.14. "וַיִּשְׁלַח דָּוִד מַלְאָכִים אֶל־אִישׁ־בֹּשֶׁת בֶּן־שָׁאוּל לֵאמֹר תְּנָה אֶת־אִשְׁתִּי אֶת־מִיכַל אֲשֶׁר אֵרַשְׂתִּי לִי בְּמֵאָה עָרְלוֹת פְּלִשְׁתִּים׃", 3.15. "וַיִּשְׁלַח אִישׁ בֹּשֶׁת וַיִּקָּחֶהָ מֵעִם אִישׁ מֵעִם פַּלְטִיאֵל בֶּן־לוש [לָיִשׁ׃]", 3.16. "וַיֵּלֶךְ אִתָּהּ אִישָׁהּ הָלוֹךְ וּבָכֹה אַחֲרֶיהָ עַד־בַּחֻרִים וַיֹּאמֶר אֵלָיו אַבְנֵר לֵךְ שׁוּב וַיָּשֹׁב׃", 3.17. "וּדְבַר־אַבְנֵר הָיָה עִם־זִקְנֵי יִשְׂרָאֵל לֵאמֹר גַּם־תְּמוֹל גַּם־שִׁלְשֹׁם הֱיִיתֶם מְבַקְשִׁים אֶת־דָּוִד לְמֶלֶךְ עֲלֵיכֶם׃", 3.18. "וְעַתָּה עֲשׂוּ כִּי יְהוָה אָמַר אֶל־דָּוִד לֵאמֹר בְּיַד דָּוִד עַבְדִּי הוֹשִׁיעַ אֶת־עַמִּי יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּים וּמִיַּד כָּל־אֹיְבֵיהֶם׃", 3.19. "וַיְדַבֵּר גַּם־אַבְנֵר בְּאָזְנֵי בִנְיָמִין וַיֵּלֶךְ גַּם־אַבְנֵר לְדַבֵּר בְּאָזְנֵי דָוִד בְּחֶבְרוֹן אֵת כָּל־אֲשֶׁר־טוֹב בְּעֵינֵי יִשְׂרָאֵל וּבְעֵינֵי כָּל־בֵּית בִּנְיָמִן׃", 3.21. "וַיֹּאמֶר אַבְנֵר אֶל־דָּוִד אָקוּמָה וְאֵלֵכָה וְאֶקְבְּצָה אֶל־אֲדֹנִי הַמֶּלֶךְ אֶת־כָּל־יִשְׂרָאֵל וְיִכְרְתוּ אִתְּךָ בְּרִית וּמָלַכְתָּ בְּכֹל אֲשֶׁר־תְּאַוֶּה נַפְשֶׁךָ וַיְּשַׁלַּח דָּוִד אֶת־אַבְנֵר וַיֵּלֶךְ בְּשָׁלוֹם׃", 4.5. "וַיֵּלְכוּ בְּנֵי־רִמּוֹן הַבְּאֵרֹתִי רֵכָב וּבַעֲנָה וַיָּבֹאוּ כְּחֹם הַיּוֹם אֶל־בֵּית אִישׁ בֹּשֶׁת וְהוּא שֹׁכֵב אֵת מִשְׁכַּב הַצָּהֳרָיִם׃", 4.6. "וְהֵנָּה בָּאוּ עַד־תּוֹךְ הַבַּיִת לֹקְחֵי חִטִּים וַיַּכֻּהוּ אֶל־הַחֹמֶשׁ וְרֵכָב וּבַעֲנָה אָחִיו נִמְלָטוּ׃", 4.7. "וַיָּבֹאוּ הַבַּיִת וְהוּא־שֹׁכֵב עַל־מִטָּתוֹ בַּחֲדַר מִשְׁכָּבוֹ וַיַּכֻּהוּ וַיְמִתֻהוּ וַיָּסִירוּ אֶת־רֹאשׁוֹ וַיִּקְחוּ אֶת־רֹאשׁוֹ וַיֵּלְכוּ דֶּרֶךְ הָעֲרָבָה כָּל־הַלָּיְלָה׃", 4.8. "וַיָּבִאוּ אֶת־רֹאשׁ אִישׁ־בֹּשֶׁת אֶל־דָּוִד חֶבְרוֹן וַיֹּאמְרוּ אֶל־הַמֶּלֶךְ הִנֵּה־רֹאשׁ אִישׁ־בֹּשֶׁת בֶּן־שָׁאוּל אֹיִבְךָ אֲשֶׁר בִּקֵּשׁ אֶת־נַפְשֶׁךָ וַיִּתֵּן יְהוָה לַאדֹנִי הַמֶּלֶךְ נְקָמוֹת הַיּוֹם הַזֶּה מִשָּׁאוּל וּמִזַּרְעוֹ׃", 4.9. "וַיַּעַן דָּוִד אֶת־רֵכָב וְאֶת־בַּעֲנָה אָחִיו בְּנֵי רִמּוֹן הַבְּאֵרֹתִי וַיֹּאמֶר לָהֶם חַי־יְהוָה אֲשֶׁר־פָּדָה אֶת־נַפְשִׁי מִכָּל־צָרָה׃", 4.11. "אַף כִּי־אֲנָשִׁים רְשָׁעִים הָרְגוּ אֶת־אִישׁ־צַדִּיק בְּבֵיתוֹ עַל־מִשְׁכָּבוֹ וְעַתָּה הֲלוֹא אֲבַקֵּשׁ אֶת־דָּמוֹ מִיֶּדְכֶם וּבִעַרְתִּי אֶתְכֶם מִן־הָאָרֶץ׃", 4.12. "וַיְצַו דָּוִד אֶת־הַנְּעָרִים וַיַּהַרְגוּם וַיְקַצְּצוּ אֶת־יְדֵיהֶם וְאֶת־רַגְלֵיהֶם וַיִּתְלוּ עַל־הַבְּרֵכָה בְּחֶבְרוֹן וְאֵת רֹאשׁ אִישׁ־בֹּשֶׁת לָקָחוּ וַיִּקְבְּרוּ בְקֶבֶר־אַבְנֵר בְּחֶבְרוֹן׃", 6.16. "וְהָיָה אֲרוֹן יְהוָה בָּא עִיר דָּוִד וּמִיכַל בַּת־שָׁאוּל נִשְׁקְפָה בְּעַד הַחַלּוֹן וַתֵּרֶא אֶת־הַמֶּלֶךְ דָּוִד מְפַזֵּז וּמְכַרְכֵּר לִפְנֵי יְהוָה וַתִּבֶז לוֹ בְּלִבָּהּ׃", 6.21. "וַיֹּאמֶר דָּוִד אֶל־מִיכַל לִפְנֵי יְהוָה אֲשֶׁר בָּחַר־בִּי מֵאָבִיךְ וּמִכָּל־בֵּיתוֹ לְצַוֺּת אֹתִי נָגִיד עַל־עַם יְהוָה עַל־יִשְׂרָאֵל וְשִׂחַקְתִּי לִפְנֵי יְהוָה׃", 6.22. "וּנְקַלֹּתִי עוֹד מִזֹּאת וְהָיִיתִי שָׁפָל בְּעֵינָי וְעִם־הָאֲמָהוֹת אֲשֶׁר אָמַרְתְּ עִמָּם אִכָּבֵדָה׃", 6.23. "וּלְמִיכַל בַּת־שָׁאוּל לֹא־הָיָה לָהּ יָלֶד עַד יוֹם מוֹתָהּ׃", 15.31. "וְדָוִד הִגִּיד לֵאמֹר אֲחִיתֹפֶל בַּקֹּשְׁרִים עִם־אַבְשָׁלוֹם וַיֹּאמֶר דָּוִד סַכֶּל־נָא אֶת־עֲצַת אֲחִיתֹפֶל יְהוָה׃", 15.32. "וַיְהִי דָוִד בָּא עַד־הָרֹאשׁ אֲשֶׁר־יִשְׁתַּחֲוֶה שָׁם לֵאלֹהִים וְהִנֵּה לִקְרָאתוֹ חוּשַׁי הָאַרְכִּי קָרוּעַ כֻּתָּנְתּוֹ וַאֲדָמָה עַל־רֹאשׁוֹ׃", 15.33. "וַיֹּאמֶר לוֹ דָּוִד אִם עָבַרְתָּ אִתִּי וְהָיִתָ עָלַי לְמַשָּׂא׃", 15.34. "וְאִם־הָעִיר תָּשׁוּב וְאָמַרְתָּ לְאַבְשָׁלוֹם עַבְדְּךָ אֲנִי הַמֶּלֶךְ אֶהְיֶה עֶבֶד אָבִיךָ וַאֲנִי מֵאָז וְעַתָּה וַאֲנִי עַבְדֶּךָ וְהֵפַרְתָּה לִי אֵת עֲצַת אֲחִיתֹפֶל׃", 15.35. "וַהֲלוֹא עִמְּךָ שָׁם צָדוֹק וְאֶבְיָתָר הַכֹּהֲנִים וְהָיָה כָּל־הַדָּבָר אֲשֶׁר תִּשְׁמַע מִבֵּית הַמֶּלֶךְ תַּגִּיד לְצָדוֹק וּלְאֶבְיָתָר הַכֹּהֲנִים׃", 15.36. "הִנֵּה־שָׁם עִמָּם שְׁנֵי בְנֵיהֶם אֲחִימַעַץ לְצָדוֹק וִיהוֹנָתָן לְאֶבְיָתָר וּשְׁלַחְתֶּם בְּיָדָם אֵלַי כָּל־דָּבָר אֲשֶׁר תִּשְׁמָעוּ׃", 15.37. "וַיָּבֹא חוּשַׁי רֵעֶה דָוִד הָעִיר וְאַבְשָׁלֹם יָבֹא יְרוּשָׁלִָם׃", 16.4. "וַיֹּאמֶר הַמֶּלֶךְ לְצִבָא הִנֵּה לְךָ כֹּל אֲשֶׁר לִמְפִי־בֹשֶׁת וַיֹּאמֶר צִיבָא הִשְׁתַּחֲוֵיתִי אֶמְצָא־חֵן בְּעֵינֶיךָ אֲדֹנִי הַמֶּלֶךְ׃", 16.5. "וּבָא הַמֶּלֶךְ דָּוִד עַד־בַּחוּרִים וְהִנֵּה מִשָּׁם אִישׁ יוֹצֵא מִמִּשְׁפַּחַת בֵּית־שָׁאוּל וּשְׁמוֹ שִׁמְעִי בֶן־גֵּרָא יֹצֵא יָצוֹא וּמְקַלֵּל׃", 16.6. "וַיְסַקֵּל בָּאֲבָנִים אֶת־דָּוִד וְאֶת־כָּל־עַבְדֵי הַמֶּלֶךְ דָּוִד וְכָל־הָעָם וְכָל־הַגִּבֹּרִים מִימִינוֹ וּמִשְּׂמֹאלוֹ׃", 16.7. "וְכֹה־אָמַר שִׁמְעִי בְּקַלְלוֹ צֵא צֵא אִישׁ הַדָּמִים וְאִישׁ הַבְּלִיָּעַל׃", 16.8. "הֵשִׁיב עָלֶיךָ יְהוָה כֹּל דְּמֵי בֵית־שָׁאוּל אֲשֶׁר מָלַכְתָּ תחתו [תַּחְתָּיו] וַיִּתֵּן יְהוָה אֶת־הַמְּלוּכָה בְּיַד אַבְשָׁלוֹם בְּנֶךָ וְהִנְּךָ בְּרָעָתֶךָ כִּי אִישׁ דָּמִים אָתָּה׃", 16.9. "וַיֹּאמֶר אֲבִישַׁי בֶּן־צְרוּיָה אֶל־הַמֶּלֶךְ לָמָּה יְקַלֵּל הַכֶּלֶב הַמֵּת הַזֶּה אֶת־אֲדֹנִי הַמֶּלֶךְ אֶעְבְּרָה־נָּא וְאָסִירָה אֶת־רֹאשׁוֹ׃", 16.11. "וַיֹּאמֶר דָּוִד אֶל־אֲבִישַׁי וְאֶל־כָּל־עֲבָדָיו הִנֵּה בְנִי אֲשֶׁר־יָצָא מִמֵּעַי מְבַקֵּשׁ אֶת־נַפְשִׁי וְאַף כִּי־עַתָּה בֶּן־הַיְמִינִי הַנִּחוּ לוֹ וִיקַלֵּל כִּי אָמַר־לוֹ יְהוָה׃", 16.12. "אוּלַי יִרְאֶה יְהוָה בעוני [בְּעֵינִי] וְהֵשִׁיב יְהוָה לִי טוֹבָה תַּחַת קִלְלָתוֹ הַיּוֹם הַזֶּה׃", 16.13. "וַיֵּלֶךְ דָּוִד וַאֲנָשָׁיו בַּדָּרֶךְ וְשִׁמְעִי הֹלֵךְ בְּצֵלַע הָהָר לְעֻמָּתוֹ הָלוֹךְ וַיְקַלֵּל וַיְסַקֵּל בָּאֲבָנִים לְעֻמָּתוֹ וְעִפַּר בֶּעָפָר׃", 19.16. "וַיָּשָׁב הַמֶּלֶךְ וַיָּבֹא עַד־הַיַּרְדֵּן וִיהוּדָה בָּא הַגִּלְגָּלָה לָלֶכֶת לִקְרַאת הַמֶּלֶךְ לְהַעֲבִיר אֶת־הַמֶּלֶךְ אֶת־הַיַּרְדֵּן׃", 19.17. "וַיְמַהֵר שִׁמְעִי בֶן־גֵּרָא בֶּן־הַיְמִינִי אֲשֶׁר מִבַּחוּרִים וַיֵּרֶד עִם־אִישׁ יְהוּדָה לִקְרַאת הַמֶּלֶךְ דָּוִד׃", 19.18. "וְאֶלֶף אִישׁ עִמּוֹ מִבִּנְיָמִן וְצִיבָא נַעַר בֵּית שָׁאוּל וַחֲמֵשֶׁת עָשָׂר בָּנָיו וְעֶשְׂרִים עֲבָדָיו אִתּוֹ וְצָלְחוּ הַיַּרְדֵּן לִפְנֵי הַמֶּלֶךְ׃", 19.19. "וְעָבְרָה הָעֲבָרָה לַעֲבִיר אֶת־בֵּית הַמֶּלֶךְ וְלַעֲשׂוֹת הַטּוֹב בעינו [בְּעֵינָיו] וְשִׁמְעִי בֶן־גֵּרָא נָפַל לִפְנֵי הַמֶּלֶךְ בְּעָבְרוֹ בַּיַּרְדֵּן׃", 19.21. "כִּי יָדַע עַבְדְּךָ כִּי אֲנִי חָטָאתִי וְהִנֵּה־בָאתִי הַיּוֹם רִאשׁוֹן לְכָל־בֵּית יוֹסֵף לָרֶדֶת לִקְרַאת אֲדֹנִי הַמֶּלֶךְ׃", 19.22. "וַיַּעַן אֲבִישַׁי בֶּן־צְרוּיָה וַיֹּאמֶר הֲתַחַת זֹאת לֹא יוּמַת שִׁמְעִי כִּי קִלֵּל אֶת־מְשִׁיחַ יְהוָה׃", 19.23. "וַיֹּאמֶר דָּוִד מַה־לִּי וְלָכֶם בְּנֵי צְרוּיָה כִּי־תִהְיוּ־לִי הַיּוֹם לְשָׂטָן הַיּוֹם יוּמַת אִישׁ בְּיִשְׂרָאֵל כִּי הֲלוֹא יָדַעְתִּי כִּי הַיּוֹם אֲנִי־מֶלֶךְ עַל־יִשְׂרָאֵל׃", 19.25. "וּמְפִבֹשֶׁת בֶּן־שָׁאוּל יָרַד לִקְרַאת הַמֶּלֶךְ וְלֹא־עָשָׂה רַגְלָיו וְלֹא־עָשָׂה שְׂפָמוֹ וְאֶת־בְּגָדָיו לֹא כִבֵּס לְמִן־הַיּוֹם לֶכֶת הַמֶּלֶךְ עַד־הַיּוֹם אֲשֶׁר־בָּא בְשָׁלוֹם׃", 19.26. "וַיְהִי כִּי־בָא יְרוּשָׁלִַם לִקְרַאת הַמֶּלֶךְ וַיֹּאמֶר לוֹ הַמֶּלֶךְ לָמָּה לֹא־הָלַכְתָּ עִמִּי מְפִיבֹשֶׁת׃", 19.27. "וַיֹּאמַר אֲדֹנִי הַמֶּלֶךְ עַבְדִּי רִמָּנִי כִּי־אָמַר עַבְדְּךָ אֶחְבְּשָׁה־לִּי הַחֲמוֹר וְאֶרְכַּב עָלֶיהָ וְאֵלֵךְ אֶת־הַמֶּלֶךְ כִּי פִסֵּחַ עַבְדֶּךָ׃", 19.28. "וַיְרַגֵּל בְּעַבְדְּךָ אֶל־אֲדֹנִי הַמֶּלֶךְ וַאדֹנִי הַמֶּלֶךְ כְּמַלְאַךְ הָאֱלֹהִים וַעֲשֵׂה הַטּוֹב בְּעֵינֶיךָ׃", 19.29. "כִּי לֹא הָיָה כָּל־בֵּית אָבִי כִּי אִם־אַנְשֵׁי־מָוֶת לַאדֹנִי הַמֶּלֶךְ וַתָּשֶׁת אֶת־עַבְדְּךָ בְּאֹכְלֵי שֻׁלְחָנֶךָ וּמַה־יֶּשׁ־לִי עוֹד צְדָקָה וְלִזְעֹק עוֹד אֶל־הַמֶּלֶךְ׃", 19.31. "וַיֹּאמֶר מְפִיבֹשֶׁת אֶל־הַמֶּלֶךְ גַּם אֶת־הַכֹּל יִקָּח אַחֲרֵי אֲשֶׁר־בָּא אֲדֹנִי הַמֶּלֶך בְּשָׁלוֹם אֶל־בֵּיתוֹ׃", 21.1. "וַיְהִי רָעָב בִּימֵי דָוִד שָׁלֹשׁ שָׁנִים שָׁנָה אַחֲרֵי שָׁנָה וַיְבַקֵּשׁ דָּוִד אֶת־פְּנֵי יְהוָה וַיֹּאמֶר יְהוָה אֶל־שָׁאוּל וְאֶל־בֵּית הַדָּמִים עַל־אֲשֶׁר־הֵמִית אֶת־הַגִּבְעֹנִים׃", 21.1. "וַתִּקַּח רִצְפָּה בַת־אַיָּה אֶת־הַשַּׂק וַתַּטֵּהוּ לָהּ אֶל־הַצּוּר מִתְּחִלַּת קָצִיר עַד נִתַּךְ־מַיִם עֲלֵיהֶם מִן־הַשָּׁמָיִם וְלֹא־נָתְנָה עוֹף הַשָּׁמַיִם לָנוּחַ עֲלֵיהֶם יוֹמָם וְאֶת־חַיַּת הַשָּׂדֶה לָיְלָה׃", 21.2. "וַיִּקְרָא הַמֶּלֶךְ לַגִּבְעֹנִים וַיֹּאמֶר אֲלֵיהֶם וְהַגִּבְעֹנִים לֹא מִבְּנֵי יִשְׂרָאֵל הֵמָּה כִּי אִם־מִיֶּתֶר הָאֱמֹרִי וּבְנֵי יִשְׂרָאֵל נִשְׁבְּעוּ לָהֶם וַיְבַקֵּשׁ שָׁאוּל לְהַכֹּתָם בְּקַנֹּאתוֹ לִבְנֵי־יִשְׂרָאֵל וִיהוּדָה׃", 21.2. "וַתְּהִי־עוֹד מִלְחָמָה בְּגַת וַיְהִי אִישׁ מדין [מָדוֹן] וְאֶצְבְּעֹת יָדָיו וְאֶצְבְּעֹת רַגְלָיו שֵׁשׁ וָשֵׁשׁ עֶשְׂרִים וְאַרְבַּע מִסְפָּר וְגַם־הוּא יֻלַּד לְהָרָפָה׃", 21.3. "וַיֹּאמֶר דָּוִד אֶל־הַגִּבְעֹנִים מָה אֶעֱשֶׂה לָכֶם וּבַמָּה אֲכַפֵּר וּבָרְכוּ אֶת־נַחֲלַת יְהוָה׃", 21.4. "וַיֹּאמְרוּ לוֹ הַגִּבְעֹנִים אֵין־לי [לָנוּ] כֶּסֶף וְזָהָב עִם־שָׁאוּל וְעִם־בֵּיתוֹ וְאֵין־לָנוּ אִישׁ לְהָמִית בְּיִשְׂרָאֵל וַיֹּאמֶר מָה־אַתֶּם אֹמְרִים אֶעֱשֶׂה לָכֶם׃", 21.5. "וַיֹּאמְרוּ אֶל־הַמֶּלֶךְ הָאִישׁ אֲשֶׁר כִּלָּנוּ וַאֲשֶׁר דִּמָּה־לָנוּ נִשְׁמַדְנוּ מֵהִתְיַצֵּב בְּכָל־גְּבֻל יִשְׂרָאֵל׃", 21.6. "ינתן־[יֻתַּן־] לָנוּ שִׁבְעָה אֲנָשִׁים מִבָּנָיו וְהוֹקַעֲנוּם לַיהוָה בְּגִבְעַת שָׁאוּל בְּחִיר יְהוָה וַיֹּאמֶר הַמֶּלֶךְ אֲנִי אֶתֵּן׃", 21.7. "וַיַּחְמֹל הַמֶּלֶךְ עַל־מְפִי־בֹשֶׁת בֶּן־יְהוֹנָתָן בֶּן־שָׁאוּל עַל־שְׁבֻעַת יְהוָה אֲשֶׁר בֵּינֹתָם בֵּין דָּוִד וּבֵין יְהוֹנָתָן בֶּן־שָׁאוּל׃", 21.8. "וַיִּקַּח הַמֶּלֶךְ אֶת־שְׁנֵי בְּנֵי רִצְפָּה בַת־אַיָּה אֲשֶׁר יָלְדָה לְשָׁאוּל אֶת־אַרְמֹנִי וְאֶת־מְפִבֹשֶׁת וְאֶת־חֲמֵשֶׁת בְּנֵי מִיכַל בַּת־שָׁאוּל אֲשֶׁר יָלְדָה לְעַדְרִיאֵל בֶּן־בַּרְזִלַּי הַמְּחֹלָתִי׃", 21.9. "וַיִּתְּנֵם בְּיַד הַגִּבְעֹנִים וַיֹּקִיעֻם בָּהָר לִפְנֵי יְהוָה וַיִּפְּלוּ שבעתים [שְׁבַעְתָּם] יָחַד והם [וְהֵמָּה] הֻמְתוּ בִּימֵי קָצִיר בָּרִאשֹׁנִים תחלת [בִּתְחִלַּת] קְצִיר שְׂעֹרִים׃", 21.11. "וַיֻּגַּד לְדָוִד אֵת אֲשֶׁר־עָשְׂתָה רִצְפָּה בַת־אַיָּה פִּלֶגֶשׁ שָׁאוּל׃", 21.12. "וַיֵּלֶךְ דָּוִד וַיִּקַּח אֶת־עַצְמוֹת שָׁאוּל וְאֶת־עַצְמוֹת יְהוֹנָתָן בְּנוֹ מֵאֵת בַּעֲלֵי יָבֵישׁ גִּלְעָד אֲשֶׁר גָּנְבוּ אֹתָם מֵרְחֹב בֵּית־שַׁן אֲשֶׁר תלום [תְּלָאוּם] שם הפלשתים [שָׁמָּה] [פְּלִשְׁתִּים] בְּיוֹם הַכּוֹת פְּלִשְׁתִּים אֶת־שָׁאוּל בַּגִּלְבֹּעַ׃", 21.13. "וַיַּעַל מִשָּׁם אֶת־עַצְמוֹת שָׁאוּל וְאֶת־עַצְמוֹת יְהוֹנָתָן בְּנוֹ וַיַּאַסְפוּ אֶת־עַצְמוֹת הַמּוּקָעִים׃", 21.14. "וַיִּקְבְּרוּ אֶת־עַצְמוֹת־שָׁאוּל וִיהוֹנָתָן־בְּנוֹ בְּאֶרֶץ בִּנְיָמִן בְּצֵלָע בְּקֶבֶר קִישׁ אָבִיו וַיַּעֲשׂוּ כֹּל אֲשֶׁר־צִוָּה הַמֶּלֶךְ וַיֵּעָתֵר אֱלֹהִים לָאָרֶץ אַחֲרֵי־כֵן׃", | 2.8. "But Avner the son of Ner, captain of Sha᾽ul’s host, took Ish-boshet the son of Sha᾽ul, and brought him over to Maĥanayim;", 2.10. "Ish-boshet Sha᾽ul’s son was forty years old when he began to reign over Yisra᾽el, and he reigned two years. But the house of Yehuda followed David.", 3.1. "Now there was a long warfare between the house of Sha᾽ul and the house of David: but David became stronger and stronger, and the house of Sha᾽ul became weaker and weaker.", 3.2. "And to David sons were born in Ĥevron: and his firstborn was Amnon, of Aĥino῾am the Yizre῾elite;", 3.3. "and his second, Kil᾽av, of Avigayil the wife of Naval the Karmelite; and the third, Avshalom the son of Ma῾akha the daughter of Talmay king of Geshur;", 3.4. "and the fourth, Adoniyya the son of Ĥaggit; and the fifth, Shefatya the son of Avital;", 3.5. "and the sixth, Yitre῾am, by ῾Egla David’s wife. These were born to David in Ĥevron.", 3.8. "Then was Avner very angry over the words of Ish-boshet, and said, Am I a dog’s head, of Yehuda? I show kindness this day to the house of Sha᾽ul thy father, to his brethren, and to his friends, by not delivering thee into the hand of David, nevertheless thou chargest me today with a fault concerning this woman.", 3.12. "And Avner sent messengers to David from his place, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring all Yisra᾽el round to thee.", 3.13. "And he said, It is well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Mikhal Sha᾽ul’s daughter, when thou comest to see my face.", 3.14. "And David sent messengers to Ish-boshet Sha᾽ul’s son, saying, Deliver me my wife Mikhal, whom I betrothed to me for a hundred foreskins of the Pelishtim.", 3.15. "And Ish-boshet sent, and took her from her husband, from Palti᾽el, the son of Layish.", 3.16. "And her husband went along with her weeping behind her to Baĥurim. Then said Avner to him, Go, return. And he returned.", 3.17. "And Avner had communication with the elders of Yisra᾽el saying, You sought for David in times past to be king over you:", 3.18. "now then do it: for the Lord has spoken concerning David, saying, It shall be in the hand of my servant David to save my people Yisra᾽el out of the hand of the Pelishtim, and out of the hand of all their enemies.", 3.19. "And Avner also spoke in the ears of Binyamin: and Avner went also to speak in the ears of David in Ĥevron all that seemed good to Yisra᾽el, and to the whole house of Binyamin.", 3.20. "So Avner came to David to Ĥevron, and twenty men with him. And David made Avner and the men that were with him a feast.", 3.21. "And Avner said to David, I will arise and go, and will gather all Yisra᾽el to my lord the king, that they may make a covet with thee, and that thou mayst reign over all that thy heart desires. And David sent Avner away; and he went in peace.", 4.5. "And the sons of Rimmon the Be᾽eroti, Rekhav and Ba῾ana, went, and came about the heat of the day to the house of Ish-boshet, who was lying down for his midday rest.", 4.6. "And they came into the midst of the house, as though they would have fetched wheat; and they smote him in the belly: and Rekhav and Ba῾ana his brother escaped.", 4.7. "For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and went away through the ῾Arava all night.", 4.8. "And they brought the head of Ish-boshet to David to Ĥevron, and said to the king, Behold the head of Ish-boshet the son of Sha᾽ul thy enemy, who sought thy life; and the Lord has avenged my lord the king this day of Sha᾽ul and of his seed.", 4.9. "And David answered Rekhav and Ba῾ana his brother, the sons of Rimmon the Be᾽eroti, and said to them, As the Lord lives, who has redeemed my soul out of all adversity,", 4.10. "when one told me, saying, Behold, Sha᾽ul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Żiqlag, which was the reward I gave him for his tidings:", 4.11. "how much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?", 4.12. "And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Ĥevron. But they took the head of Ish-boshet, and buried it in the tomb of Avner in Ĥevron.", 6.16. "And as the ark of the Lord came into the city of David, Mikhal, Sha᾽ul’s daughter looked through a window, and saw king David dancing and leaping before the Lord; and she despised him in her heart.", 6.21. "And David said to Mikhal, It was before the Lord, who chose me before thy father, and before all his house, to appoint me prince over the people of the Lord, over Yisra᾽el. Therefore will I play before the Lord,", 6.22. "and I will yet be more lightly esteemed than this, holding myself lowly: and of the maidservants of whom thou hast spoken, of them shall I be had in honour.", 6.23. "And Mikhal the daughter of Sha᾽ul had no child to the day of her death.", 15.31. "And one told David, saying, Aĥitofel is among the conspirators with Avshalom. And David said, O Lord, I pray thee, turn the counsel of Aĥitofel into foolishness.", 15.32. "And it came to pass, that when David was come to the top of the hill, where he bowed down to God, behold, Ĥushay the Arkite came to meet him with his coat rent, and earth upon his head:", 15.33. "to whom David said, If thou passest on with me, then thou shalt be a burden unto me:", 15.34. "but if thou return to the city, and say to Avshalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayst thou defeat for me the counsel of Aĥitofel.", 15.35. "And hast thou not there with thee Żadoq and Evyatar the priests? therefore it shall be, that whatever thou shalt hear out of the king’s house, thou shalt tell it to Żadoq and Evyatar the priests.", 15.36. "Behold, they have there with them their two sons, Aĥima῾aż, Żadoq’s son, and Yehonatan, Evyatar’s son; and by them you shall send to me every thing that you can hear.", 15.37. "So Ĥushay David’s friend came into the city, and Avshalom came to Yerushalayim.", 16.4. "Then said the king to Żiva, Behold, all that belongs to Mefivoshet is thine. And Żiva said, I humbly beseech thee that I may find favour in thy sight, my lord, O king.", 16.5. "And when king David came to Baĥurim, behold, thence came out a man of the family of the house of Sha᾽ul, whose name was Shim῾i, the son of Gera: he came out, cursing as he came.", 16.6. "And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and his left.", 16.7. "And thus said Shim῾i when he cursed, Come out, come out, thou bloody man, and thou base man:", 16.8. "the Lord has returned upon thee all the blood of the house of Sha᾽ul whom thou hast usurped; and the Lord has delivered the kingdom into the hand of Avshalom thy son: and behold, thou art in evil plight because thou art a bloody man.", 16.9. "Then said Avishay the son of Żeruya to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.", 16.10. "And the king said, What have I to do with you, you sons of Żeruya? so let him curse, because the Lord has said to him, Curse David. Who shall then say, Why hast thou done so?", 16.11. "And David said to Avishay, and to all his servants, Behold, my son, which came out of my body, seeks my life: how much more now may this Benyeminite do it? let him alone, and let him curse; for the Lord has bidden him.", 16.12. "It may be that the Lord will look on my affliction, and that the Lord will requite me good for his cursing this day.", 16.13. "And as David and his men went by the way, Shim῾i went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.", 19.16. "So the king returned, and came to the Yarden. And Yehuda came to Gilgal, to go to meet the king, to conduct the king over the Yarden.", 19.17. "And Shim῾i the son of Gera, the Benyeminite, who was of Baĥurim, hurried and came down with the men of Yehuda to meet king David.", 19.18. "And there were a thousand men of Binyamin with him, and Żiva the servant of the house of Sha᾽ul, and his fifteen sons and his twenty servants with him; and they went over the Yarden to meet the king.", 19.19. "And there went over a ferry boat to carry over the king’s household, and to do what he thought good. And Shim῾i the son of Gera fell down before the king, as he came over the Yarden;", 19.20. "and he said to the king, Let not my lord impute iniquity unto me, neither remember that which thy servant did perversely the day that my lord the king went out of Yerushalayim, that the king should take it to his heart.", 19.21. "For thy servant knows that I have sinned: therefore, behold, I am come the first this day of all the house of Yosef to go down to meet my lord the king.", 19.22. "But Avishay the son of Żeruya answered and said, Shall not Shim῾i be put to death for this, because he cursed the Lord’s anointed?", 19.23. "And David said, What have I to do with you, you sons of Żeruya, that you should this day be a hindrance to me? shall there any man be put to death this day in Yisra᾽el, for do not I know that I am this day king over Yisra᾽el?", 19.25. "And Mefiboshet the son of Sha᾽ul came down to meet the king, and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came back in peace.", 19.26. "And it came to pass, when he was come to Yerushalayim to meet the king, that the king said to him, Why didst thou not go with me, Mefivoshet?", 19.27. "And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, and I will ride on it, and go to the king; because thy servant is lame.", 19.28. "And he slandered thy servant to my lord the king; but my lord the king is as an angel of God: do therefore what is good in thy eyes.", 19.29. "For all of my father’s house were but men guilty of death before my lord the king: yet didst thou set thy servant among them that did eat at thy own table. What right therefore have I yet to cry out any more to the king?", 19.30. "And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Żiva shall divide the estate.", 19.31. "And Mefivoshet said to the king, Let him even take all, seeing that my lord the king is come back in peace to his own house.", 21.1. "Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Sha᾽ul, and for his bloody house, because he slew the Giv῾onim.", 21.2. "And the king called the Giv῾onim, and said to them; (now the Giv῾onim were not of the children of Yisra᾽el, but of the remt of the Emori; and the children of Yisra᾽el had sworn to them: and Sha᾽ul sought to slay them in his zeal for the children of Yisra᾽el and Yehuda.)", 21.3. "Then David said to the Giv῾onim, What shall I do for you? and with what shall I make atonement, that you may bless the inheritance of the Lord?", 21.4. "And the Giv῾onim said to him, We will have no silver nor gold of Sha᾽ul, nor of his house; neither for us shalt thou kill any man in Yisra᾽el. And he said, What you shall say, that will I do for you.", 21.5. "And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the borders of Yisra᾽el,", 21.6. "let seven men of his sons be delivered to us, and we will hang them up to the Lord in Giv῾at-sha’ul (whom the Lord did choose.) And the king said, I will give them.", 21.7. "But the king spared Mefivoshet, the son of Yehonatan the son of Sha᾽ul, because of the Lord’s oath that was between them, between David and Yehonatan the son of Sha᾽ul.", 21.8. "But the king took the two sons of Riżpa the daughter of Ayya, whom she bore to Sha᾽ul, Armoni and Mefivoshet; and the five sons of Mikhal the daughter of Sha᾽ul, whom she bore to ῾Adri᾽el the son of Barzillay the Meĥolatite:", 21.9. "and he delivered them into the hands of the Giv῾onim, and they hanged them on the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of the barley harvest.", 21.10. "And Riżpa the daughter of Ayya took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.", 21.11. "And it was told David what Riżpa the daughter of Ayya, the concubine of Sha᾽ul, had done.", 21.12. "And David went and took the bones of Sha᾽ul and the bones of Yehonatan his son from the men of Yavesh-gil῾ad, who had stolen them from the open place of Bet-shan, where the Pelishtim had hanged them, when the Pelishtim had slain Sha᾽ul in Gilboa:", 21.13. "and he brought up from there the bones of Sha᾽ul and the bones of Yehonatan his son; and they gathered the bones of them that were hanged.", 21.14. "And the bones of Sha᾽ul and Yehonatan his son they buried in the country of Binyamin in Żela, in the tomb of Qish his father: and they performed all that the king commanded. And after that God was entreated for the land.", |
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| 6. Hebrew Bible, Joshua, 2 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •saul, king of israel, his house Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 365 |
7. Homer, Iliad, 9.498 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •saul, king of israel, his house Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 365 | 9.498. / to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows |
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8. Hebrew Bible, 1 Chronicles, 8.33, 9.39, 22.5-22.19 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •saul, king of israel, his house Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533, 558| 8.33. "וְנֵר הוֹלִיד אֶת־קִישׁ וְקִישׁ הוֹלִיד אֶת־שָׁאוּל וְשָׁאוּל הוֹלִיד אֶת־יְהוֹנָתָן וְאֶת־מַלְכִּי־שׁוּעַ וְאֶת־אֲבִינָדָב וְאֶת־אֶשְׁבָּעַל׃", 9.39. "וְנֵר הוֹלִיד אֶת־קִישׁ וְקִישׁ הוֹלִיד אֶת־שָׁאוּל וְשָׁאוּל הוֹלִיד אֶת־יְהוֹנָתָן וְאֶת־מַלְכִּי־שׁוּעַ וְאֶת־אֲבִינָדָב וְאֶת־אֶשְׁבָּעַל׃", 22.5. "וַיֹּאמֶר דָּוִיד שְׁלֹמֹה בְנִי נַעַר וָרָךְ וְהַבַּיִת לִבְנוֹת לַיהוָה לְהַגְדִּיל לְמַעְלָה לְשֵׁם וּלְתִפְאֶרֶת לְכָל־הָאֲרָצוֹת אָכִינָה נָּא לוֹ וַיָּכֶן דָּוִיד לָרֹב לִפְנֵי מוֹתוֹ׃", 22.6. "וַיִּקְרָא לִשְׁלֹמֹה בְנוֹ וַיְצַוֵּהוּ לִבְנוֹת בַּיִת לַיהוָה אֱלֹהֵי יִשְׂרָאֵל׃", 22.7. "וַיֹּאמֶר דָּוִיד לִשְׁלֹמֹה בנו [בְּנִי] אֲנִי הָיָה עִם־לְבָבִי לִבְנוֹת בַּיִת לְשֵׁם יְהוָה אֱלֹהָי׃", 22.8. "וַיְהִי עָלַי דְּבַר־יְהוָה לֵאמֹר דָּם לָרֹב שָׁפַכְתָּ וּמִלְחָמוֹת גְּדֹלוֹת עָשִׂיתָ לֹא־תִבְנֶה בַיִת לִשְׁמִי כִּי דָּמִים רַבִּים שָׁפַכְתָּ אַרְצָה לְפָנָי׃", 22.9. "הִנֵּה־בֵן נוֹלָד לָךְ הוּא יִהְיֶה אִישׁ מְנוּחָה וַהֲנִחוֹתִי לוֹ מִכָּל־אוֹיְבָיו מִסָּבִיב כִּי שְׁלֹמֹה יִהְיֶה שְׁמוֹ וְשָׁלוֹם וָשֶׁקֶט אֶתֵּן עַל־יִשְׂרָאֵל בְּיָמָיו׃", 22.11. "עַתָּה בְנִי יְהִי יְהוָה עִמָּךְ וְהִצְלַחְתָּ וּבָנִיתָ בֵּית יְהוָה אֱלֹהֶיךָ כַּאֲשֶׁר דִּבֶּר עָלֶיךָ׃", 22.12. "אַךְ יִתֶּן־לְּךָ יְהוָה שֵׂכֶל וּבִינָה וִיצַוְּךָ עַל־יִשְׂרָאֵל וְלִשְׁמוֹר אֶת־תּוֹרַת יְהוָה אֱלֹהֶיךָ׃", 22.13. "אָז תַּצְלִיחַ אִם־תִּשְׁמוֹר לַעֲשׂוֹת אֶת־הַחֻקִּים וְאֶת־הַמִּשְׁפָּטִים אֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה עַל־יִשְׂרָאֵל חֲזַק וֶאֱמָץ אַל־תִּירָא וְאַל־תֵּחָת׃", 22.14. "וְהִנֵּה בְעָנְיִי הֲכִינוֹתִי לְבֵית־יְהוָה זָהָב כִּכָּרִים מֵאָה־אֶלֶף וְכֶסֶף אֶלֶף אֲלָפִים כִּכָּרִים וְלַנְּחֹשֶׁת וְלַבַּרְזֶל אֵין מִשְׁקָל כִּי לָרֹב הָיָה וְעֵצִים וַאֲבָנִים הֲכִינוֹתִי וַעֲלֵיהֶם תּוֹסִיף׃", 22.15. "וְעִמְּךָ לָרֹב עֹשֵׂי מְלָאכָה חֹצְבִים וְחָרָשֵׁי אֶבֶן וָעֵץ וְכָל־חָכָם בְּכָל־מְלָאכָה׃", 22.16. "לַזָּהָב לַכֶּסֶף וְלַנְּחֹשֶׁת וְלַבַּרְזֶל אֵין מִסְפָּר קוּם וַעֲשֵׂה וִיהִי יְהוָה עִמָּךְ׃", 22.17. "וַיְצַו דָּוִיד לְכָל־שָׂרֵי יִשְׂרָאֵל לַעְזֹר לִשְׁלֹמֹה בְנוֹ׃", 22.18. "הֲלֹא יְהוָה אֱלֹהֵיכֶם עִמָּכֶם וְהֵנִיחַ לָכֶם מִסָּבִיב כִּי נָתַן בְּיָדִי אֵת יֹשְׁבֵי הָאָרֶץ וְנִכְבְּשָׁה הָאָרֶץ לִפְנֵי יְהוָה וְלִפְנֵי עַמּוֹ׃", 22.19. "עַתָּה תְּנוּ לְבַבְכֶם וְנַפְשְׁכֶם לִדְרוֹשׁ לַיהוָה אֱלֹהֵיכֶם וְקוּמוּ וּבְנוּ אֶת־מִקְדַּשׁ יְהוָה הָאֱלֹהִים לְהָבִיא אֶת־אֲרוֹן בְּרִית־יְהוָה וּכְלֵי קֹדֶשׁ הָאֱלֹהִים לַבַּיִת הַנִּבְנֶה לְשֵׁם־יְהוָה׃", | 8.33. "And Ner begot Kish; and Kish begot Saul; and Saul begot Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.", 9.39. "And Ner begot Kish; and Kish begot Saul; and Saul begot Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.", 22.5. "And David said: ‘Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnificent, of fame and of glory throughout all countries; I will therefore make preparation for him.’ So David prepared abundantly before his death.", 22.6. "Then He called for Solomon his son, and charged him to build a house for the LORD, the God of Israel.", 22.7. "And David said to Solomon: ‘My son, as for me, it was in my heart to build a house unto the name of the LORD my God.", 22.8. "But the word of the LORD came to me, saying: Thou hast shed blood abundantly, and hast made great wars; thou shalt not build a house unto My name, because thou hast shed much blood upon the earth in My sight.", 22.9. "Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.", 22.10. "He shall build a house for My name; and he shall be to Me for a son, and I will be to him for a father; and I will establish the throne of his kingdom over Israel for ever.", 22.11. "Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as He hath spoken concerning thee.", 22.12. "Only the LORD give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of the LORD thy God.", 22.13. "Then shalt thou prosper, if thou observe to do the statutes and the ordices which the LORD charged Moses with concerning Israel; be strong, and of good courage; fear not, neither be dismayed.", 22.14. "Now, behold, in my straits I have prepared for the house of the LORD a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, for it is in abundance; timber also and stone have I prepared; and thou mayest add thereto.", 22.15. "Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in any manner of work;", 22.16. "of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and the LORD be with thee.’", 22.17. "David also commanded all the princes of Israel to help Solomon his son:", 22.18. "’Is not the LORD your God with you? and hath He not given you rest on every side? for He hath delivered the inhabitants of the land into my hand; and the land is subdued before the LORD, and before His people.", 22.19. "Now set your heart and your soul to seek after the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covet of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.’", |
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9. Septuagint, Ecclesiasticus (Siracides), 47.11 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •saul, king of israel, his house Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 | 47.11. The Lord took away his sins,and exalted his power for ever;he gave him the covet of kings and a throne of glory in Israel. |
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10. Septuagint, Judith, 15.5 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: •israel,, house of Found in books: Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 42 | 15.5. And when the Israelites heard it, with one accord they fell upon the enemy, and cut them down as far as Choba. Those in Jerusalem and all the hill country also came, for they were told what had happened in the camp of the enemy; and those in Gilead and in Galilee outflanked them with great slaughter, even beyond Damascus and its borders. |
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| 11. Septuagint, Wisdom of Solomon, 47.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •saul, king of israel, his house Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
12. New Testament, 1 Corinthians, 9.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •house, of israel Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 500| 9.19. Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω· | 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. |
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13. New Testament, John, 18.10-18.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •saul, king of israel, his house Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 538| 18.10. Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος. 18.11. εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ Βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό; | 18.10. Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus. 18.11. Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?" |
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14. New Testament, Luke, 10.38-10.42, 11.1-11.5, 22.49-22.51 (1st cent. CE - 1st cent. CE) Tagged with subjects: •israel, house of •saul, king of israel, his house Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 85; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 538| 10.38. Ἐν δὲ τῷ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὴν οἰκίαν. 10.39. καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ, [ἣ] καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ κυρίου ἤκουεν τὸν λόγον αὐτοῦ. 10.40. ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; εἰπὸν οὖν αὐτῇ ἵνα μοι συναντιλάβηται. 10.41. ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ κύριος Μάρθα Μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά, ὀλίγων δέ ἐστιν χρεία ἢ ἑνός· 10.42. Μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς. 11.1. Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάνης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ. 11.2. εἶπεν δὲ αὐτοῖς Ὅταν προσεύχησθε, λέγετε Πάτερ, ἁγιασθήτω τὸ ὄνομά σου· ἐλθάτω ἡ βασιλεία σου· 11.3. τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθʼ ἡμέραν· 11.4. καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν. 11.5. Καὶ εἶπεν πρὸς αὐτούς Τίς ἐξ ὑμῶν ἕξει φίλον καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῷ Φίλε, χρῆσόν μοι τρεῖς ἄρτους, 22.49. ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπαν Κύριε, εἰ πατάξομεν ἐν μαχαίρῃ; 22.50. καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τοῦ ἀρχιερέως τὸν δοῦλον καὶ ἀφεῖλεν τὸ οὖς αὐτοῦ τὸ δεξιόν. 22.51. ἀποκριθεὶς δὲ [ὁ] Ἰησοῦς εἶπεν Ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ὠτίου ἰάσατο αὐτόν. | 10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me." 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things, 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her." 11.1. It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.3. Give us day by day our daily bread. 11.4. Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.'" 11.5. He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread, 22.49. When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?" 22.50. A certain one of them struck the servant of the high priest, and cut off his right ear. 22.51. But Jesus answered, "Let me at least do this" -- and he touched his ear, and healed him. |
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15. New Testament, Matthew, 4.4, 6.1, 13.52, 26.51-26.54 (1st cent. CE - 1st cent. CE) Tagged with subjects: •israel, house of •saul, king of israel, his house Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 85; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 538| 4.4. ὁ δὲ ἀποκριθεὶς εἶπεν Γέγραπται Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ. 6.1. Προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. 13.52. ὁ δὲ εἶπεν αὐτοῖς Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά. 26.51. καὶ ἰδοὺ εἷς τῶν μετὰ Ἰησοῦ ἐκτείνας τὴν χεῖρα ἀπέσπασεν τὴν μάχαιραν αὐτοῦ καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως ἀφεῖλεν αὐτοῦ τὸ ὠτίον. 26.52. τότε λέγει αὐτῷ ὁ Ἰησοῦς Ἀπόστρεψον τὴν μάχαιράν σου εἰς τὸν τόπον αὐτῆς, πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρῃ ἀπολοῦνται· 26.53. ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν πατέρα μου, καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων; 26.54. πῶς οὖν πληρωθῶσιν αἱ γραφαὶ ὅτι οὕτως δεῖ γενέσθαι; | 4.4. But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'" 6.1. "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 13.52. He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things." 26.51. Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear. 26.52. Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword. 26.53. Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels? 26.54. How then would the Scriptures be fulfilled that it must be so?" |
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