| 1. Hebrew Bible, Ruth, 8.27 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 40 |
| 2. Hebrew Bible, Genesis, 22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 146 |
3. Hebrew Bible, Deuteronomy, 10.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 40| 10.14. "הֵן לַיהוָה אֱלֹהֶיךָ הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמָיִם הָאָרֶץ וְכָל־אֲשֶׁר־בָּהּ׃", | 10.14. "Behold, unto the LORD thy God belongeth the heaven, and the heaven of heavens, the earth, with all that therein is.", |
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| 4. Homer, Iliad, None (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Penniman (2017) 90 |
5. Hebrew Bible, Isaiah, 6.9-6.10 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 120, 121| 6.9. "וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃", | 6.9. "And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not.", 6.10. "Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’", |
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6. Hebrew Bible, Nehemiah, 9.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 40| 9.6. "אַתָּה־הוּא יְהוָה לְבַדֶּךָ את [אַתָּה] עָשִׂיתָ אֶת־הַשָּׁמַיִם שְׁמֵי הַשָּׁמַיִם וְכָל־צְבָאָם הָאָרֶץ וְכָל־אֲשֶׁר עָלֶיהָ הַיַּמִּים וְכָל־אֲשֶׁר בָּהֶם וְאַתָּה מְחַיֶּה אֶת־כֻּלָּם וּצְבָא הַשָּׁמַיִם לְךָ מִשְׁתַּחֲוִים׃", | 9.6. "Thou art the LORD, even Thou alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and Thou preservest them all; and the host of heaven worshippeth Thee.", |
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7. Anon., Testament of Levi, 3.1 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 40 | 3.1. l Hear, therefore, regarding the heavens which have been shown to thee. The lowest is for this cause gloomy unto thee, in that it beholds all the unrighteous deeds of men. |
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8. Diodorus Siculus, Historical Library, 20.14 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •irenaeus of lyons, location of Found in books: Moss (2012) 194 | 20.14. 1. Therefore the Carthaginians, believing that the misfortune had come to them from the gods, betook themselves to every manner of supplication of the divine powers; and, because they believed that Heracles, who was worshipped in their mother city, was exceedingly angry with them, they sent a large sum of money and many of the most expensive offerings to Tyre.,2. Since they had come as colonists from that city, it had been their custom in the earlier period to send to the god a tenth of all that was paid into the public revenue; but later, when they had acquired great wealth and were receiving more considerable revenues, they sent very little indeed, holding the divinity of little account. But turning to repentance because of this misfortune, they bethought them of all the gods of Tyre.,3. They even sent from their temples in supplication the golden shrines with their images, believing that they would better appease the wrath of the god if the offerings were sent for the sake of winning forgiveness.,4. They also alleged that Cronus had turned against them inasmuch as in former times they had been accustomed to sacrifice to this god the noblest of their sons, but more recently, secretly buying and nurturing children, they had sent these to the sacrifice; and when an investigation was made, some of those who had been sacrificed were discovered to have been supposititious.,5. When they had given thought to these things and saw their enemy encamped before their walls, they were filled with superstitious dread, for they believed that they had neglected the honours of the gods that had been established by their fathers. In their zeal to make amends for their omission, they selected two hundred of the noblest children and sacrificed them publicly; and others who were under suspicion sacrificed themselves voluntarily, in number not less than three hundred.,6. There was in their city a bronze image of Cronus, extending its hands, palms up and sloping toward the ground, so that each of the children when placed thereon rolled down and fell into a sort of gaping pit filled with fire. It is probable that it was from this that Euripides has drawn the mythical story found in his works about the sacrifice in Tauris, in which he presents Iphigeneia being asked by Orestes: But what tomb shall receive me when I die? A sacred fire within, and earth's broad rift. ,7. Also the story passed down among the Greeks from ancient myth that Cronus did away with his own children appears to have been kept in mind among the Carthaginians through this observance. |
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9. New Testament, Mark, 8.34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •irenaeus of lyons, and orthodoxy •irenaeus of lyons, on martyrdom •letter of the churches of vienne and lyons, and irenaeus Found in books: Moss (2012) 119| 8.34. Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. | 8.34. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. |
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10. New Testament, Luke, 23.46, 24.51 (1st cent. CE - 1st cent. CE) Tagged with subjects: •irenaeus of lyons, location of •irenaeus of lyons Found in books: Moss (2012) 194; Roskovec and Hušek (2021) 40| 23.46. καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν Πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου· τοῦτο δὲ εἰπὼν ἐξέπνευσεν. 24.51. καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπʼ αὐτῶν ⟦καὶ ἀνεφέρετο εἰς τὸν οὐρανόν⟧. | 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. |
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11. New Testament, Hebrews, 6.1-6.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 43| 6.1. Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ θεόν, 6.2. βαπτισμῶν διδαχὴν ἐπιθέσεώς τε χειρῶν, ἀναστάσεως νεκρῶν καὶ κρίματος αἰωνίου. 6.3. καὶ τοῦτο ποιήσομεν ἐάνπερ ἐπιτρέπῃ ὁ θεός. 6.4. Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου 6.5. καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος, 6.6. καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας. | 6.1. Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God, 6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 6.3. This will we do, if God permits. 6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 6.5. and tasted the good word of God, and the powers of the age to come, 6.6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. |
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12. New Testament, Colossians, 4.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 40| 4.17. καὶ εἴπατε Ἀρχίππῳ Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς. | 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it." |
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13. New Testament, Apocalypse, 1.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •irenaeus of lyons, and orthodoxy •irenaeus of lyons, on martyrdom •letter of the churches of vienne and lyons, and irenaeus Found in books: Moss (2012) 119| 1.4. ΙΩΑΝΗΣ ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ· χάρις ὑμῖν καὶ εἰρήνη ἀπὸὁ ὢνκαὶ ὁ ἦν καὶ ὁ ἐρχόμενος, καὶ ἀπὸ τῶν ἑπτὰ πνευμάτων ἃ ἐνώπιον τοῦ θρόνου αὐτοῦ, | 1.4. John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; |
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14. New Testament, Acts, 1.10, 6.5, 7.59-7.60, 8.39 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •irenaeus of lyons •against the heresies (irenaeus of lyons) •irenaeus of lyons, on stephen •irenaeus of lyons, sources for •letter of the churches of vienne and lyons, and irenaeus •irenaeus of lyons, location of Found in books: Moss (2012) 117, 194; Roskovec and Hušek (2021) 40| 1.10. καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ, καὶ ἰδοὺ ἄνδρες δύο παριστήκεισαν αὐτοῖς ἐν pb n="246"/ ἐσθήσεσι λευκαῖς, 6.5. καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους, καὶ ἐξελέξαντο Στέφανον, ἄνδρα πλήρη πίστεως καὶ πνεύματος ἁγίου, καὶ Φίλιππον καὶ Πρόχορον καὶ Νικάνορα καὶ Τίμωνα καὶ Παρμενᾶν καὶ Νικόλαον προσήλυτον Ἀντιοχέα, 7.59. καὶ ἐλιθοβόλουν τὸν Στέφανον ἐπικαλούμενον καὶ λέγοντα Κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου· 7.60. θεὶς δὲ τὰ γόνατα ἔκραξεν φωνῇ μεγάλῃ Κύριε, μὴ στήσῃς αὐτοῖς ταύτην τὴν ἁμαρτίαν· καὶ τοῦτο εἰπὼν ἐκοιμήθη. 8.39. ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, πνεῦμα Κυρίου ἥρπασεν τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος, ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων. | 1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit!" 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. |
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| 15. Ignatius, To The Trallians, 10 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Maier and Waldner (2022) 157 |
| 16. Ignatius, To The Smyrnaeans, 2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Maier and Waldner (2022) 157 |
17. Ignatius, To The Romans, 4.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Maier and Waldner (2022) 160, 170 | 4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. |
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18. New Testament, Matthew, 10.33, 16.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: •irenaeus of lyons, and orthodoxy •irenaeus of lyons, on martyrdom •letter of the churches of vienne and lyons, and irenaeus Found in books: Moss (2012) 119| 10.33. ὅστις δὲ ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι κἀγὼ αὐτὸν ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς. 16.24. Τότε [ὁ] Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. | 10.33. But whoever denies me before men, him I will also deny before my Father who is in heaven. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. |
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19. New Testament, 1 Corinthians, 3.1-3.3, 12.1-12.437 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Penniman (2017) 20, 89, 91, 92, 106; Roskovec and Hušek (2021) 41, 43, 47| 3.1. Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλʼ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ. 3.2. γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. 3.3. Ἀλλʼ οὐδὲ [ἔτι] νῦν δύνασθε, ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε; 12.1. Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν. 12.2. Οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι. 12.3. διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει ΑΝΑΘΕΜΑ ΙΗΣΟΥΣ, καὶ οὐδεὶς δύναται εἰπεῖν ΚΥΡΙΟΣ ΙΗΣΟΥΣ εἰ μὴ ἐν πνεύματι ἁγίῳ. 12.4. Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα· 12.5. καὶ διαιρέσεις διακονιῶν εἰσίν, καὶ ὁ αὐτὸς κύριος· 12.6. καὶ διαιρέσεις ἐνεργημάτων εἰσίν, καὶ ὁ αὐτὸς θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 12.7. ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον. 12.8. ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα, 12.9. ἑτέρῳ πίστις ἐν τῷ αὐτῷ πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ πνεύματι, 12.10. ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ [δὲ] προφητεία, ἄλλῳ [δὲ] διακρίσεις πνευμάτων, ἑτέρῳ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνία γλωσσῶν· 12.11. πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται. 12.12. Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός· 12.13. καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν. 12.14. καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. ἐὰν εἴπῃ ὁ πούς 12.15. Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος· καὶ ἐὰν εἴπῃ τὸ οὖς 12.16. Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος· 12.17. εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; 12.18. νῦν δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν. 12.19. εἰ δὲ ἦν [τὰ] πάνταἓν μέλος, ποῦ τὸ σῶμα; 12.20. νῦν δὲ πολλὰ μέλη, ἓν δὲ σῶμα. οὐ δύναται [δὲ] ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί 12.21. Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν Χρείαν ὑμῶν οὐκ ἔχω· 12.22. ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν, 12.23. καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει, 12.24. τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν, 12.25. ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη. 12.26. καὶ εἴτε πάσχει ἓν μέλος, συνπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται μέλος, συνχαίρει πάντα τὰ μέλη. 12.27. ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους. 12.28. Καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν. 12.29. μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις; 12.30. μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν; 12.31. ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα. | 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready, 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 12.1. Now concerning spiritual gifts, brothers, I don't want you tobe ignorant. 12.2. You know that when you were heathen, you were ledaway to those mute idols, however you might be led. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.4. Now there are various kinds of gifts, but the same Spirit. 12.5. There are various kinds of service, and the same Lord. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you." 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part, 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 12.29. Are allapostles? Are all prophets? Are all teachers? Are all miracle workers? 12.30. Do all have gifts of healings? Do all speak with variouslanguages? Do all interpret? 12.31. But earnestly desire the bestgifts. Moreover, I show a most excellent way to you. |
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| 20. Polycarp of Smyrna, Letter To The Philippians, 13, 9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Maier and Waldner (2022) 157 |
| 21. Irenaeus, Demonstration of The Apostolic Teaching, 1.1.8-1.1.12 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Penniman (2017) 86 |
| 22. Tertullian, Prescription Against Heretics, 13.1-13.6, 24.5-24.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 43; Yates and Dupont (2020) 101 |
| 23. Tertullian, Antidote For The Scorpion'S Sting, 5.3-6.10 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Yates and Dupont (2020) 101 |
24. Tertullian, Apology, 21.11, 48.11 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Yates and Dupont (2020) 101, 182| 21.11. ex unitate substantiae. Nam et deus spiritus. 48.11. | |
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| 25. Anon., Marytrdom of Polycarp, 13.3, 22.2-22.3 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •irenaeus of lyons, and polycarp Found in books: Moss (2012) 65 |
26. Tertullian, Against The Valentinians, 30 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •against the heresies (irenaeus of lyons) •irenaeus of lyons, ,and heresy •irenaeus of lyons, and gnostics •irenaeus of lyons, and orthodoxy •irenaeus of lyons, as source Found in books: Moss (2012) 157 | 30. For this reason it is that they neither regard works as necessary for themselves, nor do they observe any of the calls of duty, eluding even the necessity of martyrdom on any pretence which may suit their pleasure. For this rule, (they say), is enjoined upon the animal seed, in order that the salvation, which we do not possess by any privilege of our state, we may work out by right of our conduct. Upon us, who are of an imperfect nature, is imprinted the mark of this (animal) seed, because we are reckoned as sprung from the loves of Theletus, and consequently as an abortion, just as their mother was. But woe to us indeed, should we in any point transgress the yoke of discipline, should we grow dull in the works of holiness and justice, should we desire to make our confession anywhere else, I know not where, and not before the powers of this world at the tribunals of the chief magistrates! As for them, however, they may prove their nobility by the dissoluteness of their life and their diligence in sin, since Achamoth fawns on them as her own; for she, too, found sin no unprofitable pursuit. Now it is held among them, that, for the purpose of honouring the celestial marriages, it is necessary to contemplate and celebrate the mystery always by cleaving to a companion, that, is to a woman; otherwise (they account any man) degenerate, and a bastard to the truth, who spends his life in the world without loving a woman or uniting himself to her. Then what is to become of the eunuchs whom we see among them? |
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| 27. Tertullian, On Flight In Persecution, 1.5-1.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Yates and Dupont (2020) 101 |
| 28. Irenaeus, Refutation of All Heresies, 1.13.5, 1.24.6, 1.28.1, 2.2.5, 2.30.7, 3.3.3-3.3.4, 3.9.2, 3.12.10, 3.12.13, 3.14.2, 3.16.4, 3.30.1-3.30.11, 4.2.7, 4.15.1, 4.31.4, 4.33.9, 4.44.9, 5.5.4, 5.12.5, 5.15.3, 5.20.1-5.20.2, 5.28, 5.28.4, 5.30.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Graham (2022) 160; Maier and Waldner (2022) 45, 157; Moss (2012) 4, 65, 102, 104, 116, 117, 118, 119, 157; Roskovec and Hušek (2021) 41, 42 |
| 29. Tertullian, On The Soul, 36.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Yates and Dupont (2020) 101 |
| 30. Clement of Alexandria, Christ The Educator, 1.6, 1.6.35 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Penniman (2017) 92; Roskovec and Hušek (2021) 42, 43 |
| 31. Clement of Alexandria, Miscellanies, 2.10.1-2.10.2, 4.81, 7.106.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons •against the heresies (irenaeus of lyons) •irenaeus of lyons, ,and heresy •irenaeus of lyons, and gnostics •irenaeus of lyons, and orthodoxy •irenaeus of lyons, as source Found in books: Moss (2012) 157; Roskovec and Hušek (2021) 40, 43 |
| 32. Pliny The Younger, Letters, 97, 96 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Maier and Waldner (2022) 171 |
| 33. Pliny The Younger, Letters, 97, 96 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Maier and Waldner (2022) 171 |
| 34. Lactantius, Divine Institutes, 4.8.1, 4.29.3-4.29.5, 4.29.10-4.29.11, 4.30.1, 4.30.4-4.30.7, 4.30.10 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Yates and Dupont (2020) 182 |
| 35. Origen, Homilies On Luke, 6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Maier and Waldner (2022) 157 |
| 36. Origen, On Prayer, 20 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Maier and Waldner (2022) 157 |
| 37. Origen, Commentary On Genesis, 5.8 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Penniman (2017) 85 |
| 38. Eusebius of Caesarea, Martyrs of Palestine, 2.28 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •against the heresies (irenaeus of lyons) •irenaeus of lyons, as author •irenaeus of lyons, location of Found in books: Moss (2012) 105 |
39. Eusebius of Caesarea, Ecclesiastical History, 1.13, 3.2.1, 3.4.4, 3.18.1-3.18.5, 3.24.1, 3.36, 3.36.2-3.36.11, 5.4.1-5.4.3, 5.8.5-5.8.6 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •irenaeus of lyons, and polycarp •against the heresies (irenaeus of lyons) •irenaeus of lyons, on stephen •irenaeus of lyons, sources for •letter of the churches of vienne and lyons, and irenaeus •irenaeus of lyons, as author •irenaeus of lyons, location of •irenaeus of lyons •irenaeus of lyons, life of Found in books: Maier and Waldner (2022) 45, 157, 171; Moss (2012) 66, 101, 105, 116, 117, 191 | 3.2.1. After the martyrdom of Paul and of Peter, Linus was the first to obtain the episcopate of the church at Rome. Paul mentions him, when writing to Timothy from Rome, in the salutation at the end of the epistle. 3.18.1. It is said that in this persecution the apostle and evangelist John, who was still alive, was condemned to dwell on the island of Patmos in consequence of his testimony to the divine word. 3.18.2. Irenaeus, in the fifth book of his work Against Heresies, where he discusses the number of the name of Antichrist which is given in the so-called Apocalypse of John, speaks as follows concerning him: 3.18.3. If it were necessary for his name to be proclaimed openly at the present time, it would have been declared by him who saw the revelation. For it was seen not long ago, but almost in our own generation, at the end of the reign of Domitian. 3.18.4. To such a degree, indeed, did the teaching of our faith flourish at that time that even those writers who were far from our religion did not hesitate to mention in their histories the persecution and the martyrdoms which took place during it. 3.18.5. And they, indeed, accurately indicated the time. For they recorded that in the fifteenth year of Domitian Flavia Domitilla, daughter of a sister of Flavius Clement, who at that time was one of the consuls of Rome, was exiled with many others to the island of Pontia in consequence of testimony borne to Christ. 3.24.1. This extract from Clement I have inserted here for the sake of the history and for the benefit of my readers. Let us now point out the undisputed writings of this apostle. 3.36.2. And at the same time Papias, bishop of the parish of Hierapolis, became well known, as did also Ignatius, who was chosen bishop of Antioch, second in succession to Peter, and whose fame is still celebrated by a great many. 3.36.3. Report says that he was sent from Syria to Rome, and became food for wild beasts on account of his testimony to Christ. 3.36.4. And as he made the journey through Asia under the strictest military surveillance, he fortified the parishes in the various cities where he stopped by oral homilies and exhortations, and warned them above all to be especially on their guard against the heresies that were then beginning to prevail, and exhorted them to hold fast to the tradition of the apostles. Moreover, he thought it necessary to attest that tradition in writing, and to give it a fixed form for the sake of greater security. 3.36.5. So when he came to Smyrna, where Polycarp was, he wrote an epistle to the church of Ephesus, in which he mentions Onesimus, its pastor; and another to the church of Magnesia, situated upon the Maeander, in which he makes mention again of a bishop Damas; and finally one to the church of Tralles, whose bishop, he states, was at that time Polybius. 3.36.6. In addition to these he wrote also to the church of Rome, entreating them not to secure his release from martyrdom, and thus rob him of his earnest hope. In confirmation of what has been said it is proper to quote briefly from this epistle. 3.36.7. He writes as follows: From Syria even unto Rome I fight with wild beasts, by land and by sea, by night and by day, being bound amidst ten leopards that is, a company of soldiers who only become worse when they are well treated. In the midst of their wrongdoings, however, I am more fully learning discipleship, but I am not thereby justified. 3.36.8. May I have joy of the beasts that are prepared for me; and I pray that I may find them ready; I will even coax them to devour me quickly that they may not treat me as they have some whom they have refused to touch through fear. And if they are unwilling, I will compel them. Forgive me. 3.36.9. I know what is expedient for me. Now do I begin to be a disciple. May nothing of things visible and things invisible envy me; that I may attain unto Jesus Christ. Let fire and cross and attacks of wild beasts, let wrenching of bones, cutting of limbs, crushing of the whole body, tortures of the devil — let all these come upon me if only I may attain unto Jesus Christ. 3.36.10. These things he wrote from the above-mentioned city to the churches referred to. And when he had left Smyrna he wrote again from Troas to the Philadelphians and to the church of Smyrna; and particularly to Polycarp, who presided over the latter church. And since he knew him well as an apostolic man, he commended to him, like a true and good shepherd, the flock at Antioch, and besought him to care diligently for it. 3.36.11. And the same man, writing to the Smyrnaeans, used the following words concerning Christ, taken I know not whence: But I know and believe that he was in the flesh after the resurrection. And when he came to Peter and his companions he said to them, Take, handle me, and see that I am not an incorporeal spirit. And immediately they touched him and believed. 5.4.1. The same witnesses also recommended Irenaeus, who was already at that time a presbyter of the parish of Lyons, to the above-mentioned bishop of Rome, saying many favorable things in regard to him, as the following extract shows: 5.4.2. We pray, father Eleutherus, that you may rejoice in God in all things and always. We have requested our brother and comrade Irenaeus to carry this letter to you, and we ask you to hold him in esteem, as zealous for the covet of Christ. For if we thought that office could confer righteousness upon any one, we should commend him among the first as a presbyter of the church, which is his position. 5.4.3. Why should we transcribe the catalogue of the witnesses given in the letter already mentioned, of whom some were beheaded, others cast to the wild beasts, and others fell asleep in prison, or give the number of confessors still surviving at that time? For whoever desires can readily find the full account by consulting the letter itself, which, as I have said, is recorded in our Collection of Martyrdoms. Such were the events which happened under Antoninus. 5.8.5. He states these things in the third book of his above-mentioned work. In the fifth book he speaks as follows concerning the Apocalypse of John, and the number of the name of Antichrist:As these things are so, and this number is found in all the approved and ancient copies, and those who saw John face to face confirm it, and reason teaches us that the number of the name of the beast, according to the mode of calculation among the Greeks, appears in its letters.... 5.8.6. And further on he says concerning the same:We are not bold enough to speak confidently of the name of Antichrist. For if it were necessary that his name should be declared clearly at the present time, it would have been announced by him who saw the revelation. For it was seen, not long ago, but almost in our generation, toward the end of the reign of Domitian. |
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| 40. Eusebius of Caesarea, Preparation For The Gospel, 4.9-4.23 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Maier and Waldner (2022) 108 |
| 41. Arnobius, Against The Gentiles, 7.1-7.25 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •irenaeus of lyons Found in books: Maier and Waldner (2022) 108 |
| 42. Nag Hammadi, The Apocalypse of Paul, 1, 2, 22.11-24.1, 24.8, 24.30 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Moss (2012) 66 |
| 43. Anon., Latin Acts of Carpus, 4.6 Tagged with subjects: •irenaeus of lyons, location of Found in books: Moss (2012) 194 |
| 44. Anon., Acts of Julius, 4.4 Tagged with subjects: •irenaeus of lyons, location of Found in books: Moss (2012) 194 |
| 45. Anon., Martyrdom of Montanus And Lucius, 14.9 Tagged with subjects: •irenaeus of lyons, location of Found in books: Moss (2012) 194 |
| 46. Anon., Ascension of Isaiah, 9 Tagged with subjects: •irenaeus of lyons Found in books: Roskovec and Hušek (2021) 40 |
| 47. Anon., Acta Romana, 10.9, 11.4, 12.1, 12.4 Tagged with subjects: •nan Found in books: Maier and Waldner (2022) 170, 171 |
| 48. Anon., 2 Enoch, 10-21, 8-9, 22 Tagged with subjects: •nan Found in books: Roskovec and Hušek (2021) 40 |
| 49. Anon., Letter From Vienna And Lyons, 1.10, 1.17, 1.23, 1.49, 5.1.1, 5.1.9, 5.1.3, 5.1.29, 5.1.49, 5.1.17, 5.2.5, 5.2.6, 5.2.2, 5.2.7, 5.2.4, 5.2.1, 5.2.3, 5.2-3, 5.2.8, 5.3.4, 5.3, 105, 106 Tagged with subjects: •nan Found in books: Moss (2012) 105 |
50. Severus, Chronica, 2.2 Tagged with subjects: •irenaeus of lyons, as source Found in books: Moss (2012) 100 | 2.2. At that time, Nebuchadnezzar had a dream marvelous for that insight into the future which it implied. As he could not of himself bring out its interpretation, he sent for the Chald ans who were supposed by magic arts and by the entrails of victims to know secret things, and to predict the future, in order to its interpretation. Presently becoming apprehensive lest, in the usual manner of men, they should extract from the dream not what was true, but what would be acceptable to the king, he suppresses the things he had seen, and demands of them that, if a real power of divination was in them, they should relate to him the dream itself; saying that he would then believe their interpretation, if they should first make proof of their skill by relating the dream. But they declined attempting so great a difficulty, and confessed that such a thing was not within the reach of human power. The king, enraged because, under a false profession of divination, they were mocking men with their errors, while they were compelled by the present case to acknowledge that they had no such knowledge as was pretended, made an exposure of them by means of a royal edict; and all the men professing that art were publicly put to death. When Daniel heard of that, he spoke to one of those nearest to the king, and promised to give an account of the dream, as well as supply its interpretation. The thing is reported to the king, and Daniel is sent for. The mystery had already been revealed to him by God; and so he relates the vision of the king, as well as interprets it. But this matter demands that we set forth the dream of the king and its interpretation, along with the fulfillment of his words by what followed. The king, then, had seen in his sleep an image with a head of gold, with a breast and arms of silver, with a belly and thighs of brass, with legs of iron, and which in its feet ended partly with iron, and partly with clay. But the iron and the clay when blended together could not adhere to each other. At last, a stone cut out without hands broke the image to pieces, and the whole, being reduced to dust, was carried away by the wind. |
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