| subject | book bibliographic info |
|---|---|
| involve, consent of will, augustine, sexual dreams | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 115, 381, 382, 413, 414, 415 |
| involve, either, aristotle, but human emotion can be said to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 133 |
| involve, no shock, pleasure, for damascius these need | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205 |
| involved, in all action that is upto us, alexander of aphrodisias, aristotelian, proairesis | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327, 328, 332 |
| involved, in bacchic rites, slaves | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 117, 128, 242, 243, 244 |
| involved, in belief, augustine, will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47 |
| involved, in daily offering, tamid, personnel | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 204, 215 |
| involved, in day of atonement, personnel | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 188 |
| involved, in emotion, posidonius, stoic, yet judgement is typically | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 104, 105 |
| involved, in religious violence, other factors | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 286 |
| involved, in temple building vedius antoninus i, p., vedius i, ‘adoptivvater’, ? | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 397 |
| involved, with, metatron, personified wisdom | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 351 |
| involved, with, metatron, shekhinah | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 218 |
| involved, with, personified wisdom, metatron | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 351 |
| involved, with, shefa, metatron | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 218 |
| involvement, aristotle, different kinds of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22 |
| involvement, audience | Meinel (2015), Pollution and Crisis in Greek Tragedy, 57, 58, 241 |
| involvement, emotional | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 10, 11, 86, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 443, 444, 509, 570, 654, 712 |
| involvement, ethics and ethical values, associations with | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 22, 87, 110, 111, 115, 164, 167, 170, 172, 178, 184, 185, 187, 190, 191, 192, 193, 194, 195, 239, 240, 256 |
| involvement, funerary monuments, associations with | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 77, 117, 121, 122, 124, 142, 247, 257 |
| involvement, gymnasiarch, rabbinic | Levine (2005), The Ancient Synagogue, The First Thousand Years, 491, 492, 577, 578 |
| involvement, in accession, plebs, people, relationship with, senate, lack of | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 148 |
| involvement, in agrippina the younger, trials | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| involvement, in and regulation place, associations of | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 12, 21, 117, 118, 119, 120, 121, 239, 247, 251, 255, 257 |
| involvement, in creation, angels | Stuckenbruck (2007), 1 Enoch 91-108, 106, 654 |
| involvement, in dispute settlement, bishops | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 153, 154 |
| involvement, in disputes, government | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 52, 207 |
| involvement, in human affairs, god, pauline | Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 121, 122, 123, 136, 137, 138, 139, 140, 141, 143, 146, 147, 148, 149, 169, 170, 171 |
| involvement, in lawsuits, advocates | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 115, 116 |
| involvement, in moral formation, gods, epicurean | Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 183 |
| involvement, in pagan cult and culture, diaspora jews | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 32, 33 |
| involvement, in rainmaking, non-rabbinic jews | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 75, 76, 77, 78 |
| involvement, in rainmaking, palestine, community | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 78 |
| involvement, in rainmaking, pantomimist, account of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 75 |
| involvement, in temple, royal | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 81, 122, 123, 124, 125 |
| involvement, in the mysteries, exegesis | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 36 |
| involvement, in the mysteries, kerykes | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 36, 188, 253, 254 |
| involvement, in the translation of lxx, ptolemy ii | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 4, 5, 49, 115, 117, 133, 134 |
| involvement, in the translation of ptolemy ii, lxx, and legal hypothesis | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 5, 109, 111, 112, 113 |
| involvement, in the translation of ptolemy ii, lxx, and official edition of the lxx | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 131 |
| involvement, in the translation of ptolemy ii, lxx, and political hypothesis | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 116, 117 |
| involvement, in the translation of ptolemy ii, lxx, as personal patronage | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 103, 104, 138 |
| involvement, in the translation of ptolemy ii, lxx, financial aspects of | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 138 |
| involvement, in the translation of the letter of aristeas, library, historical | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 104, 115, 116, 117, 131, 132, 133, 138 |
| involvement, in theodoret of cyrrhus, arators possible | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 11 |
| involvement, in three chapters, arator, possible | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 11 |
| involvement, intertextuality, emotional | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 443 |
| involvement, local community/society, associations in | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 1, 14, 18, 19, 21, 22, 23, 64, 103, 164, 177, 181, 190, 194, 210, 216, 221, 235, 239, 242, 245, 249, 251, 256, 257 |
| involvement, of god/gods within moral formation | Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 136, 137, 138, 139, 140, 141, 146, 147, 148, 149, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 176, 177, 178, 179, 183 |
| involvement, of the demos in epinikia | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 65 |
| involvement, secretarial | deSilva (2022), Ephesians, 19, 22, 57 |
| involvement, social, concern | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 44, 45, 46, 59, 60, 501, 502, 506, 507, 509, 513, 514, 515, 516, 520 |
| involvement, themistius, criticised for political | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 296, 297, 298 |
| involvement, with former gods after conversion, pagans | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 33 |
| involvement, with magic, priestess, es | Parker (2005), Polytheism and Society at Athens, 133, 134 |
| involvement, with, augustine of hippo, manicheans | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 444, 667 |
| involvement, with, mani and manichaeans, augustine’s | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 444, 667 |
| involves, a kind of eupatheiai, equanimous states, euphrosunē, joy | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| involves, a lack, desire, distinguished p leasure and love, desire | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389 |
| involves, akrasia, zeno of citium, stoic, and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 303 |
| involves, assent to pleasure, evagrius, desert father, latter | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360 |
| involves, becoming anthropos, philanthropia, love for mankind | Osborne (1996), Eros Unveiled: Plato and the God of Love. 174, 175, 177, 178, 179, 180, 182 |
| involves, diet, music, exercise, plato, training to balance them with reason starts in the womb, gymnastics, aesthetic surroundings | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96, 256, 258, 264, 270, 271 |
| involves, instruction, posidonius, stoic, whereas training of reason | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96 |
| involves, neither lack, clement of alexandria, church father, it | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| involves, no love, lack, unlike desire | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| involves, practical action, charity | Osborne (1996), Eros Unveiled: Plato and the God of Love. 158, 159 |
| involves, seed, behaviour of mother, posidonius, stoic, training of irrational capacities starts in the womb, following plato, and diet, habituation e.g. by rhythms and scales | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96, 97, 128, 258 |
| involves, zeno of citium, stoic, but since the occasioning judgement, unlike appearance, assent, emotion is voluntary | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65 |
| involving, appearance, phantasia, distinguished from judgement, belief, as assent, questioning of appearances | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 215, 216, 330, 331, 332 |
| involving, assent, appearance, phantasia, distinguished from judgement, belief, as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 23, 28, 41, 42, 66, 67, 68, 132, 133, 134 |
| involving, assent, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, judgement distinguished from appearance as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 42 |
| involving, but not being, pace chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, distress and pleasure as zeno, contraction/expansion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34, 36 |
| involving, christians and, gamaliel vi, arbitration of cases | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 168 |
| involving, direct contact with a god, oracles, greek | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 565, 566 |
| involving, dreams, kosmidion, healing miracles not | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 795 |
| involving, dreams, martin of tours, saint, healing miracles not | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 784 |
| involving, euphrosunē, clement of alexandria, church father | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| involving, incubation, asklepieia, rapid cures not | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 214 |
| involving, incubation, epidauros miracle inscriptions, testimonies with rapid cures not | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 214 |
| involving, jews outside the rabbinic establishment at yavneh, rabbinic courts, no cases | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 284 |
| involving, love, clement of alexandria, love for god as euphrosunē, a kind of joy | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| involving, nile, river, poetic imagery | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 551, 552 |
| involving, water, puzzle | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 17, 18 |
| involving, γνώμη in speeches of pericles, antitheses | Joho (2022), Style and Necessity in Thucydides, 283, 284, 285, 286, 287, 288, 289, 313, 314 |
| 2 validated results for "involvement" | ||
|---|---|---|
| 1. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Appearance (phantasia), distinguished from judgement, belief, as involving assent • Aristotle, But human emotion can be said to involve either • Aristotle, Different kinds of involvement • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Judgement distinguished from appearance as involving assent • belief, involved in emotion • emotional involvement of reader, • evaluation, involved in emotion • pain, involvement in emotion • pleasure, involvement in emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 22, 26, 27, 28, 79, 111, 138; Hau (2017), Moral History from Herodotus to Diodorus Siculus, 86; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 23, 41 |
||
| 2. Tacitus, Histories, 4.83-4.84 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Ptolemy II, involvement in the translation of LXX • temple, royal involvement in Found in books: Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 49; Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 122
|