The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
involve, consent of will, augustine, sexual dreams	Sorabji (2000) 115, 381, 382, 413, 414, 415
involve, either, aristotle, but human emotion can be said to	Sorabji (2000) 41, 133
involve, no shock, pleasure, for damascius these need	Sorabji (2000) 205
involved, in all action that is upto us, alexander of aphrodisias, aristotelian, proairesis	Sorabji (2000) 327, 328, 332
involved, in bacchic rites, slaves	Panoussi(2019) 117, 128, 242, 243, 244
involved, in belief, augustine, will	Sorabji (2000) 47
involved, in daily offering, tamid, personnel	Balberg (2017) 204, 215
involved, in day of atonement, personnel	Balberg (2017) 188
involved, in emotion, posidonius, stoic, yet judgement is typically	Sorabji (2000) 104, 105
involved, in religious violence, other factors	Dijkstra and Raschle (2020) 286
involved, in temple building vedius antoninus i, p., vedius i, ‘adoptivvater’, ?	Kalinowski (2021) 397
involvement, aristotle, different kinds of	Sorabji (2000) 22
involvement, audience	Fabian Meinel (2015) 57, 58, 241
involvement, ethics and ethical values, associations with	Gabrielsen and Paganini (2021) 22, 87, 110, 111, 115, 164, 167, 170, 172, 178, 184, 185, 187, 190, 191, 192, 193, 194, 195, 239, 240, 256
involvement, funerary monuments, associations with	Gabrielsen and Paganini (2021) 77, 117, 121, 122, 124, 142, 247, 257
involvement, gymnasiarch, rabbinic	Levine (2005) 491, 492, 577, 578
involvement, in agrippina the younger, trials	Shannon-Henderson (2019) 262, 278
involvement, in and regulation place, associations of	Gabrielsen and Paganini (2021) 12, 21, 117, 118, 119, 120, 121, 239, 247, 251, 255, 257
involvement, in creation, angels	Stuckenbruck (2007) 106, 654
involvement, in dispute settlement, bishops	Humfress (2007) 153, 154
involvement, in disputes, government	Ruffini (2018) 52, 207
involvement, in human affairs, god, pauline	Allison (2020) 121, 122, 123, 136, 137, 138, 139, 140, 141, 143, 146, 147, 148, 149, 169, 170, 171
involvement, in lawsuits, advocates	Humfress (2007) 115, 116
involvement, in moral formation, gods, epicurean	Allison (2020) 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 183
involvement, in pagan cult and culture, diaspora jews	Ashbrook Harvey et al (2015) 32, 33
involvement, in rainmaking, non-rabbinic jews	Kalmin (1998) 75, 76, 77, 78
involvement, in rainmaking, palestine, community	Kalmin (1998) 78
involvement, in rainmaking, pantomimist, account of	Kalmin (1998) 75
involvement, in temple, royal	Stavrianopoulou (2013) 11, 81, 122, 123, 124, 125
involvement, in the mysteries, exegesis	Papazarkadas (2011) 36
involvement, in the mysteries, kerykes	Papazarkadas (2011) 36, 188, 253, 254
involvement, in the translation of lxx, ptolemy ii	Honigman (2003) 4, 5, 49, 115, 117, 133, 134
involvement, in the translation of ptolemy ii, lxx, and legal hypothesis	Honigman (2003) 5, 109, 111, 112, 113
involvement, in the translation of ptolemy ii, lxx, and official edition of the lxx	Honigman (2003) 131
involvement, in the translation of ptolemy ii, lxx, and political hypothesis	Honigman (2003) 116, 117
involvement, in the translation of ptolemy ii, lxx, as personal patronage	Honigman (2003) 103, 104, 138
involvement, in the translation of ptolemy ii, lxx, financial aspects of	Honigman (2003) 138
involvement, in the translation of the letter of aristeas, library, historical	Honigman (2003) 104, 115, 116, 117, 131, 132, 133, 138
involvement, in theodoret of cyrrhus, arators possible	Hillier (1993) 11
involvement, in three chapters, arator, possible	Hillier (1993) 11
involvement, local community/society, associations in	Gabrielsen and Paganini (2021) 1, 14, 18, 19, 21, 22, 23, 64, 103, 164, 177, 181, 190, 194, 210, 216, 221, 235, 239, 242, 245, 249, 251, 256, 257
involvement, of god/gods within moral formation	Allison (2020) 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 136, 137, 138, 139, 140, 141, 146, 147, 148, 149, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 176, 177, 178, 179, 183
involvement, of the demos in epinikia	Gygax (2016) 65
involvement, secretarial	deSilva (2022) 19, 22, 57
involvement, social, concern	Corrigan and Rasimus (2013) 44, 45, 46, 59, 60, 501, 502, 506, 507, 509, 513, 514, 515, 516, 520
involvement, with former gods after conversion, pagans	Ashbrook Harvey et al (2015) 33
involvement, with magic, priestess, es	Parker (2005) 133, 134
involves, a kind of eupatheiai, equanimous states, euphrosunē, joy	Sorabji (2000) 388
involves, a lack, desire, distinguished p leasure and love, desire	Sorabji (2000) 388, 389
involves, akrasia, zeno of citium, stoic, and	Sorabji (2000) 56, 303
involves, assent to pleasure, evagrius, desert father, latter	Sorabji (2000) 360
involves, diet, music, exercise, plato, training to balance them with reason starts in the womb, gymnastics, aesthetic surroundings	Sorabji (2000) 96, 256, 258, 264, 270, 271
involves, instruction, posidonius, stoic, whereas training of reason	Sorabji (2000) 96
involves, neither lack, clement of alexandria, church father, it	Sorabji (2000) 388
involves, no love, lack, unlike desire	Sorabji (2000) 388
involves, seed, behaviour of mother, posidonius, stoic, training of irrational capacities starts in the womb, following plato, and diet, habituation e.g. by rhythms and scales	Sorabji (2000) 96, 97, 128, 258
involves, zeno of citium, stoic, but since the occasioning judgement, unlike appearance, assent, emotion is voluntary	Sorabji (2000) 65
involving, appearance, phantasia, distinguished from judgement, belief, as assent, questioning of appearances	Sorabji (2000) 215, 216, 330, 331, 332
involving, assent, appearance, phantasia, distinguished from judgement, belief, as	Sorabji (2000) 22, 23, 28, 41, 42, 66, 67, 68, 132, 133, 134
involving, assent, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, judgement distinguished from appearance as	Sorabji (2000) 41, 42
involving, but not being, pace chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, distress and pleasure as zeno, contraction/expansion	Sorabji (2000) 34, 36
involving, christians and, gamaliel vi, arbitration of cases	Kraemer (2020) 168
involving, direct contact with a god, oracles, greek	Renberg (2017) 565, 566
involving, dreams, kosmidion, healing miracles not	Renberg (2017) 795
involving, dreams, martin of tours, saint, healing miracles not	Renberg (2017) 784
involving, euphrosunē, clement of alexandria, church father	Sorabji (2000) 388
involving, incubation, asklepieia, rapid cures not	Renberg (2017) 214
involving, incubation, epidauros miracle inscriptions, testimonies with rapid cures not	Renberg (2017) 214
involving, jews outside the rabbinic establishment at yavneh, rabbinic courts, no cases	Cohen (2010) 284
involving, love, clement of alexandria, love for god as euphrosunē, a kind of joy	Sorabji (2000) 388
involving, nile, river, poetic imagery	Salvesen et al (2020) 551, 552
involving, water, puzzle	Marmodoro and Prince (2015) 17, 18
involving, γνώμη in speeches of pericles, antitheses	Joho (2022) 283, 284, 285, 286, 287, 288, 289, 313, 314

List of validated texts:

2 validated results for "involvement"

1. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Appearance (phantasia), distinguished from judgement, belief, as involving assent • Aristotle, But human emotion can be said to involve either • Aristotle, Different kinds of involvement • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Judgement distinguished from appearance as involving assent • belief, involved in emotion • emotional involvement of reader, • evaluation, involved in emotion • pain, involvement in emotion • pleasure, involvement in emotion

Found in books: Fortenbaugh (2006) 22, 26, 27, 28, 79, 111, 138; Hau (2017) 86; Sorabji (2000) 22, 23, 41

2. Tacitus, Histories, 4.83-4.84 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Ptolemy II, involvement in the translation of LXX • temple, royal involvement in

Found in books: Honigman (2003) 49; Stavrianopoulou (2013) 122

4.83. \xa0The origin of this god has not yet been generally treated by our authors: the Egyptian priests tell the following story, that when King Ptolemy, the first of the Macedonians to put the power of Egypt on a firm foundation, was giving the new city of Alexandria walls, temples, and religious rites, there appeared to him in his sleep a vision of a young man of extraordinary beauty and of more than human stature, who warned him to send his most faithful friends to Pontus and bring his statue hither; the vision said that this act would be a happy thing for the kingdom and that the city that received the god would be great and famous: after these words the youth seemed to be carried to heaven in a blaze of fire. Ptolemy, moved by this miraculous omen, disclosed this nocturnal vision to the Egyptian priests, whose business it is to interpret such things. When they proved to know little of Pontus and foreign countries, he questioned Timotheus, an Athenian of the clan of the Eumolpidae, whom he had called from Eleusis to preside over the sacred rites, and asked him what this religion was and what the divinity meant. Timotheus learned by questioning men who had travelled to Pontus that there was a city there called Sinope, and that not far from it there was a temple of Jupiter Dis, long famous among the natives: for there sits beside the god a female figure which most call Proserpina. But Ptolemy, although prone to superstitious fears after the nature of kings, when he once more felt secure, being more eager for pleasures than religious rites, began gradually to neglect the matter and to turn his attention to other things, until the same vision, now more terrible and insistent, threatened ruin upon the king himself and his kingdom unless his orders were carried out. Then Ptolemy directed that ambassadors and gifts should be despatched to King Scydrothemis â\x80\x94 he ruled over the people of Sinope at that time â\x80\x94 and when the embassy was about to sail he instructed them to visit Pythian Apollo. The ambassadors found the sea favourable; and the answer of the oracle was not uncertain: Apollo bade them go on and bring back the image of his father, but leave that of his sister.' "4.84. \xa0When the ambassadors reached Sinope, they delivered the gifts, requests, and messages of their king to Scydrothemis. He was all uncertainty, now fearing the god and again being terrified by the threats and opposition of his people; often he was tempted by the gifts and promises of the ambassadors. In the meantime three years passed during which Ptolemy did not lessen his zeal or his appeals; he increased the dignity of his ambassadors, the number of his ships, and the quantity of gold offered. Then a terrifying vision appeared to Scydrothemis, warning him not to hinder longer the purposes of the god: as he still hesitated, various disasters, diseases, and the evident anger of the gods, growing heavier from day to day, beset the king. He called an assembly of his people and made known to them the god's orders, the visions that had appeared to him and to Ptolemy, and the misfortunes that were multiplying upon them: the people opposed their king; they were jealous of Egypt, afraid for themselves, and so gathered about the temple of the god. At this point the tale becomes stranger, for tradition says that the god himself, voluntarily embarking on the fleet that was lying on the shore, miraculously crossed the wide stretch of sea and reached Alexandria in two days. A\xa0temple, befitting the size of the city, was erected in the quarter called Rhacotis; there had previously been on that spot an ancient shrine dedicated to Serapis and Isis. Such is the most popular account of the origin and arrival of the god. Yet I\xa0am not unaware that there are some who maintain that the god was brought from Seleucia in Syria in the reign of Ptolemy\xa0III; still others claim that the same Ptolemy introduced the god, but that the place from which he came was Memphis, once a famous city and the bulwark of ancient Egypt. Many regard the god himself as identical with Aesculapius, because he cures the sick; some as Osiris, the oldest god among these peoples; still more identify him with Jupiter as the supreme lord of all things; the majority, however, arguing from the attributes of the god that are seen on his statue or from their own conjectures, hold him to be Father Dis."'. None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database