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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
involve, consent of will, augustine, sexual dreams Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 115, 381, 382, 413, 414, 415
involve, either, aristotle, but human emotion can be said to Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 133
involve, no shock, pleasure, for damascius these need Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
involved, in all action that is upto us, alexander of aphrodisias, aristotelian, proairesis Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327, 328, 332
involved, in bacchic rites, slaves Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 117, 128, 242, 243, 244
involved, in belief, augustine, will Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47
involved, in daily offering, tamid, personnel Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 204, 215
involved, in day of atonement, personnel Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 188
involved, in emotion, posidonius, stoic, yet judgement is typically Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 104, 105
involved, in religious violence, other factors Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 286
involved, in temple building vedius antoninus i, p., vedius i, ‘adoptivvater’, ? Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 397
involved, with, metatron, personified wisdom Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 351
involved, with, metatron, shekhinah Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 218
involved, with, personified wisdom, metatron Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 351
involved, with, shefa, metatron Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 218
involvement, aristotle, different kinds of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22
involvement, audience Meinel (2015), Pollution and Crisis in Greek Tragedy, 57, 58, 241
involvement, emotional de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 10, 11, 86, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 443, 444, 509, 570, 654, 712
involvement, ethics and ethical values, associations with Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 22, 87, 110, 111, 115, 164, 167, 170, 172, 178, 184, 185, 187, 190, 191, 192, 193, 194, 195, 239, 240, 256
involvement, funerary monuments, associations with Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 77, 117, 121, 122, 124, 142, 247, 257
involvement, gymnasiarch, rabbinic Levine (2005), The Ancient Synagogue, The First Thousand Years, 491, 492, 577, 578
involvement, in accession, plebs, people, relationship with, senate, lack of Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 148
involvement, in agrippina the younger, trials Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 262, 278
involvement, in and regulation place, associations of Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 12, 21, 117, 118, 119, 120, 121, 239, 247, 251, 255, 257
involvement, in creation, angels Stuckenbruck (2007), 1 Enoch 91-108, 106, 654
involvement, in dispute settlement, bishops Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 153, 154
involvement, in disputes, government Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 52, 207
involvement, in human affairs, god, pauline Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 121, 122, 123, 136, 137, 138, 139, 140, 141, 143, 146, 147, 148, 149, 169, 170, 171
involvement, in lawsuits, advocates Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 115, 116
involvement, in moral formation, gods, epicurean Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 183
involvement, in pagan cult and culture, diaspora jews Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 32, 33
involvement, in rainmaking, non-rabbinic jews Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 75, 76, 77, 78
involvement, in rainmaking, palestine, community Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 78
involvement, in rainmaking, pantomimist, account of Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 75
involvement, in temple, royal Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 81, 122, 123, 124, 125
involvement, in the mysteries, exegesis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 36
involvement, in the mysteries, kerykes Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 36, 188, 253, 254
involvement, in the translation of lxx, ptolemy ii Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 4, 5, 49, 115, 117, 133, 134
involvement, in the translation of ptolemy ii, lxx, and legal hypothesis Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 5, 109, 111, 112, 113
involvement, in the translation of ptolemy ii, lxx, and official edition of the lxx Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 131
involvement, in the translation of ptolemy ii, lxx, and political hypothesis Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 116, 117
involvement, in the translation of ptolemy ii, lxx, as personal patronage Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 103, 104, 138
involvement, in the translation of ptolemy ii, lxx, financial aspects of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 138
involvement, in the translation of the letter of aristeas, library, historical Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 104, 115, 116, 117, 131, 132, 133, 138
involvement, in theodoret of cyrrhus, arators possible Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 11
involvement, in three chapters, arator, possible Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 11
involvement, intertextuality, emotional de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 443
involvement, local community/society, associations in Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 1, 14, 18, 19, 21, 22, 23, 64, 103, 164, 177, 181, 190, 194, 210, 216, 221, 235, 239, 242, 245, 249, 251, 256, 257
involvement, of god/gods within moral formation Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 136, 137, 138, 139, 140, 141, 146, 147, 148, 149, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 176, 177, 178, 179, 183
involvement, of the demos in epinikia Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 65
involvement, secretarial deSilva (2022), Ephesians, 19, 22, 57
involvement, social, concern Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 44, 45, 46, 59, 60, 501, 502, 506, 507, 509, 513, 514, 515, 516, 520
involvement, themistius, criticised for political Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 296, 297, 298
involvement, with former gods after conversion, pagans Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 33
involvement, with magic, priestess, es Parker (2005), Polytheism and Society at Athens, 133, 134
involvement, with, augustine of hippo, manicheans Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 444, 667
involvement, with, mani and manichaeans, augustine’s Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 444, 667
involves, a kind of eupatheiai, equanimous states, euphrosunē, joy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
involves, a lack, desire, distinguished p leasure and love, desire Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389
involves, akrasia, zeno of citium, stoic, and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 303
involves, assent to pleasure, evagrius, desert father, latter Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
involves, becoming anthropos, philanthropia, love for mankind Osborne (1996), Eros Unveiled: Plato and the God of Love. 174, 175, 177, 178, 179, 180, 182
involves, diet, music, exercise, plato, training to balance them with reason starts in the womb, gymnastics, aesthetic surroundings Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96, 256, 258, 264, 270, 271
involves, instruction, posidonius, stoic, whereas training of reason Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96
involves, neither lack, clement of alexandria, church father, it Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
involves, no love, lack, unlike desire Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
involves, practical action, charity Osborne (1996), Eros Unveiled: Plato and the God of Love. 158, 159
involves, seed, behaviour of mother, posidonius, stoic, training of irrational capacities starts in the womb, following plato, and diet, habituation e.g. by rhythms and scales Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96, 97, 128, 258
involves, zeno of citium, stoic, but since the occasioning judgement, unlike appearance, assent, emotion is voluntary Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65
involving, appearance, phantasia, distinguished from judgement, belief, as assent, questioning of appearances Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 215, 216, 330, 331, 332
involving, assent, appearance, phantasia, distinguished from judgement, belief, as Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 23, 28, 41, 42, 66, 67, 68, 132, 133, 134
involving, assent, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, judgement distinguished from appearance as Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 42
involving, but not being, pace chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, distress and pleasure as zeno, contraction/expansion Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34, 36
involving, christians and, gamaliel vi, arbitration of cases Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 168
involving, direct contact with a god, oracles, greek Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 565, 566
involving, dreams, kosmidion, healing miracles not Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 795
involving, dreams, martin of tours, saint, healing miracles not Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 784
involving, euphrosunē, clement of alexandria, church father Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
involving, incubation, asklepieia, rapid cures not Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 214
involving, incubation, epidauros miracle inscriptions, testimonies with rapid cures not Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 214
involving, jews outside the rabbinic establishment at yavneh, rabbinic courts, no cases Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 284
involving, love, clement of alexandria, love for god as euphrosunē, a kind of joy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388
involving, nile, river, poetic imagery Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 551, 552
involving, water, puzzle Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 17, 18
involving, γνώμη in speeches of pericles, antitheses Joho (2022), Style and Necessity in Thucydides, 283, 284, 285, 286, 287, 288, 289, 313, 314

List of validated texts:
2 validated results for "involvement"
1. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Appearance (phantasia), distinguished from judgement, belief, as involving assent • Aristotle, But human emotion can be said to involve either • Aristotle, Different kinds of involvement • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Judgement distinguished from appearance as involving assent • belief, involved in emotion • emotional involvement of reader, • evaluation, involved in emotion • pain, involvement in emotion • pleasure, involvement in emotion

 Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 22, 26, 27, 28, 79, 111, 138; Hau (2017), Moral History from Herodotus to Diodorus Siculus, 86; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 23, 41

2. Tacitus, Histories, 4.83-4.84 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Ptolemy II, involvement in the translation of LXX • temple, royal involvement in

 Found in books: Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 49; Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 122

sup>
4.83 \xa0The origin of this god has not yet been generally treated by our authors: the Egyptian priests tell the following story, that when King Ptolemy, the first of the Macedonians to put the power of Egypt on a firm foundation, was giving the new city of Alexandria walls, temples, and religious rites, there appeared to him in his sleep a vision of a young man of extraordinary beauty and of more than human stature, who warned him to send his most faithful friends to Pontus and bring his statue hither; the vision said that this act would be a happy thing for the kingdom and that the city that received the god would be great and famous: after these words the youth seemed to be carried to heaven in a blaze of fire. Ptolemy, moved by this miraculous omen, disclosed this nocturnal vision to the Egyptian priests, whose business it is to interpret such things. When they proved to know little of Pontus and foreign countries, he questioned Timotheus, an Athenian of the clan of the Eumolpidae, whom he had called from Eleusis to preside over the sacred rites, and asked him what this religion was and what the divinity meant. Timotheus learned by questioning men who had travelled to Pontus that there was a city there called Sinope, and that not far from it there was a temple of Jupiter Dis, long famous among the natives: for there sits beside the god a female figure which most call Proserpina. But Ptolemy, although prone to superstitious fears after the nature of kings, when he once more felt secure, being more eager for pleasures than religious rites, began gradually to neglect the matter and to turn his attention to other things, until the same vision, now more terrible and insistent, threatened ruin upon the king himself and his kingdom unless his orders were carried out. Then Ptolemy directed that ambassadors and gifts should be despatched to King Scydrothemis â\x80\x94 he ruled over the people of Sinope at that time â\x80\x94 and when the embassy was about to sail he instructed them to visit Pythian Apollo. The ambassadors found the sea favourable; and the answer of the oracle was not uncertain: Apollo bade them go on and bring back the image of his father, but leave that of his sister.' "4.84 \xa0When the ambassadors reached Sinope, they delivered the gifts, requests, and messages of their king to Scydrothemis. He was all uncertainty, now fearing the god and again being terrified by the threats and opposition of his people; often he was tempted by the gifts and promises of the ambassadors. In the meantime three years passed during which Ptolemy did not lessen his zeal or his appeals; he increased the dignity of his ambassadors, the number of his ships, and the quantity of gold offered. Then a terrifying vision appeared to Scydrothemis, warning him not to hinder longer the purposes of the god: as he still hesitated, various disasters, diseases, and the evident anger of the gods, growing heavier from day to day, beset the king. He called an assembly of his people and made known to them the god's orders, the visions that had appeared to him and to Ptolemy, and the misfortunes that were multiplying upon them: the people opposed their king; they were jealous of Egypt, afraid for themselves, and so gathered about the temple of the god. At this point the tale becomes stranger, for tradition says that the god himself, voluntarily embarking on the fleet that was lying on the shore, miraculously crossed the wide stretch of sea and reached Alexandria in two days. A\xa0temple, befitting the size of the city, was erected in the quarter called Rhacotis; there had previously been on that spot an ancient shrine dedicated to Serapis and Isis. Such is the most popular account of the origin and arrival of the god. Yet I\xa0am not unaware that there are some who maintain that the god was brought from Seleucia in Syria in the reign of Ptolemy\xa0III; still others claim that the same Ptolemy introduced the god, but that the place from which he came was Memphis, once a famous city and the bulwark of ancient Egypt. Many regard the god himself as identical with Aesculapius, because he cures the sick; some as Osiris, the oldest god among these peoples; still more identify him with Jupiter as the supreme lord of all things; the majority, however, arguing from the attributes of the god that are seen on his statue or from their own conjectures, hold him to be Father Dis."' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.