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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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All subjects (including unvalidated):
subject book bibliographic info
interest Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 56, 57, 58, 59, 82, 226
interest, among christians, martyrologies Schwartz (2008), 2 Maccabees, 20, 88, 89, 278
interest, antichresis, amortisation of principal and Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 264, 265
interest, antichresis, surrogate for Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 260, 261, 262, 263, 264, 265
interest, augustus, of in the client kingdoms Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 158
interest, divinatory and prophetic writings, in in flavian rome Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 103, 104, 105, 106, 107, 108
interest, gifts, and Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 27, 28, 32, 35, 38, 42, 43, 48, 90, 204, 218
interest, hadrian, of in festival contests Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 175
interest, hanukkah, holiday of secondary Schwartz (2008), 2 Maccabees, 8, 9, 10, 87, 520, 526
interest, holiness code, and the charging of Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 58
interest, in 2 macc., christians Schwartz (2008), 2 Maccabees, 57, 58, 59, 60, 61, 85, 88, 89, 278, 298
interest, in angels, rabbinic Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 104
interest, in at rome, paul Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 60, 61
interest, in athletics, augustus Cairns (1989), Virgil's Augustan Epic. 215
interest, in christianity, women Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 182
interest, in cult, lykourgos, active Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 21, 23, 26, 50, 51, 154, 239
interest, in dead sea scrolls, ancient writings Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 301, 302
interest, in decrees, antiquarian Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 231
interest, in details of temple cult, author, of 2 maccabees, lack of Schwartz (2008), 2 Maccabees, 46, 47, 48, 189, 204, 235, 260, 264, 484
interest, in dissimularity, and historicity, divination, roman Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 82, 83
interest, in divination, stoic Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 297
interest, in divine names, karaites denounce rabbinic Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 104
interest, in eros, greek Pucci (2016), Euripides' Revolution Under Cover: An Essay, 66, 73
interest, in eupolemus, prophecy Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 121
interest, in genealogy, babylonian rabbis, sages, obsessive Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 16, 36, 52, 53, 54, 55, 56, 57, 58, 59, 60
interest, in gentiles, judaism Nasrallah (2019), Archaeology and the Letters of Paul, 82, 83, 90, 100, 101, 102, 103, 117, 152, 195
interest, in geography, roman Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 321, 322
interest, in greek soteria, biblical scholars Jim (2022), Saviour Gods and Soteria in Ancient Greece, 17, 216
interest, in jews of sokrates of constantinople, general lack of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22
interest, in jews of sozomen, general lack of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22
interest, in josephus essenes, ancient writings Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 301, 302, 306, 307
interest, in josephus, against apion by, lack of Feldman (2006), Judaism and Hellenism Reconsidered, 169
interest, in judaism, gentile Nasrallah (2019), Archaeology and the Letters of Paul, 82, 83, 90, 100, 101, 102, 103, 117, 152, 195
interest, in military details, author, of 2 maccabees, lack of Schwartz (2008), 2 Maccabees, 73, 324, 329, 343, 419, 454, 456
interest, in natural teleology socrates, phaedo Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 57, 409, 410
interest, in numbers, author, of 2 maccabees, lack of Schwartz (2008), 2 Maccabees, 231
interest, in orator, y, plutarch’s Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 27, 28, 29, 46, 47
interest, in oropos, economic Wilding (2022), Reinventing the Amphiareion at Oropos, 24, 26, 92, 93, 94, 95, 96, 113
interest, in oropos, lykourgos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 44, 105
interest, in plato’s style, numenius Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 196
interest, in psychology, psychological, plutarch’s Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 88, 91, 163
interest, in question of bible, rain before the flood Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 720, 726
interest, in question of creation and the created world, rain before the flood Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 720, 726
interest, in religious material, syria Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 10, 11, 12, 14, 15, 16, 17, 78, 103, 104, 353
interest, in rome, temple of tellus, cicero’s Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 291
interest, in sacrificial feasting, julian, lack of König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 197
interest, in social/society, plutarch’s Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 18, 57, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102
interest, in socrates, zeno of citium Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 251, 257, 259, 261
interest, in socratic questions, wisdom, sophia Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 144
interest, in sparta, critias’ Wolfsdorf (2020), Early Greek Ethics, 166, 248, 251, 500, 501
interest, in tamhui, amoraim, approaches to charity Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 181, 182, 183
interest, in the oropian amphiareion, phanodemos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 45, 46, 47, 48, 86
interest, in women, luke-acts Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 176
interest, in young victims of sacrifice, euripidess Pucci (2016), Euripides' Revolution Under Cover: An Essay, 99, 100
interest, jewish writings, in in flavian rome Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 103, 104, 105, 106, 107, 108
interest, loan Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 108, 203
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 108, 203
interest, monetary Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 54, 55
interest, of comes from greeks, rabbis, ethnographic Feldman (2006), Judaism and Hellenism Reconsidered, 91, 92
interest, of euripides in eros, sexually uncontrolled women Pucci (2016), Euripides' Revolution Under Cover: An Essay, 64, 65
interest, of euripides in sexually uncontrolled women, women in greek culture Pucci (2016), Euripides' Revolution Under Cover: An Essay, 64, 65
interest, of romans in judean writings Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 101
interest, on loans Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 344, 345
interest, on loans, by jews in papyri Feldman (2006), Judaism and Hellenism Reconsidered, 147
interest, on loans, freedom from, as motive for conversion Feldman (2006), Judaism and Hellenism Reconsidered, 247
interest, rates Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 9, 15, 100, 102
interest, style/stylistic in Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 27, 28, 29, 45, 46, 48, 50, 159
interest, to poets, recitation, of little Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 218
interest, to the king, mari, ancient near eastern kingdom, letters concerning dreams of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 46, 59
interested, in aegyptiaca, nero, emperor Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 40, 41, 42, 104, 107, 108, 110
interests, antiquarian Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 45
interests, arise, time-lapse, effects of because new hopes and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 241
interests, aristobulus, eclectic philosophical Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 139
interests, aristobulus, exegetical Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 49, 56, 108, 139, 144, 156, 171
interests, comic poets, community Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 321, 324, 326, 327, 328, 329, 330, 331, 332, 333, 343, 347, 348
interests, in enochic literary tradition, scientific Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 81, 103
interests, marriage ban, soldiers, in soldiers’ Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 379, 387
interests, of aristotle, medical van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 212, 230
interests, of book of the watchers, priestly Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64, 65
interests, of book of the watchers, scribal Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
interests, of democritus, medical van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 103
interests, of elites, civic, shared commercial Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 236
interests, of empedocles, medical van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 103
interests, of epigraphic agents, religious Wilding (2022), Reinventing the Amphiareion at Oropos, 76, 77, 84, 85, 87, 88, 116, 168, 188, 262, 263
interests, of philip of opus [pseudo-plato], philosophical Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 209, 210
interests, of pythagoras, medical van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 103
interests, of violent imagery, conflicting Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 63, 64
interests, olympiodorus, philosophical Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 6, 16, 25, 28, 197
interests, redaction, conflicting Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 129
interests, tiberius, emperor, astrological Galinsky (2016), Memory in Ancient Rome and Early Christianity, 104, 105
interests, with emperors of bishops, nicene, competing Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 175, 190
‘interest’, prudentius’ use of eyesight. see vision, as mode of knowing, faenus Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 377

List of validated texts:
18 validated results for "interest"
1. Hebrew Bible, Leviticus, 25.36 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Holiness Code, and the charging of interest • interest • interest (loan)

 Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 58; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 203; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 203

sup>
25.36 אַל־תִּקַּח מֵאִתּוֹ נֶשֶׁךְ וְתַרְבִּית וְיָרֵאתָ מֵאֱלֹהֶיךָ וְחֵי אָחִיךָ עִמָּךְ׃'' None		sup>
25.36 Take thou no interest of him or increase; but fear thy God; that thy brother may live with thee.'' None
2. Hebrew Bible, Isaiah, 49.1 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Gentiles, Judaism, interest in • Judaism, Gentile interest in • interest in,, on prophetic authority

 Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167; Nasrallah (2019), Archaeology and the Letters of Paul, 83

sup>
49.1 לֹא יִרְעָבוּ וְלֹא יִצְמָאוּ וְלֹא־יַכֵּם שָׁרָב וָשָׁמֶשׁ כִּי־מְרַחֲמָם יְנַהֲגֵם וְעַל־מַבּוּעֵי מַיִם יְנַהֲלֵם׃
49.1 שִׁמְעוּ אִיִּים אֵלַי וְהַקְשִׁיבוּ לְאֻמִּים מֵרָחוֹק יְהוָה מִבֶּטֶן קְרָאָנִי מִמְּעֵי אִמִּי הִזְכִּיר שְׁמִי׃'' None		sup>
49.1 Listen, O isles, unto me, And hearken, ye peoples, from far: The LORD hath called me from the womb, From the bowels of my mother hath He made mention of my name;'' None
3. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • morality and self-interest • self-interest, in Democritus

 Found in books: Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 118; Wolfsdorf (2020), Early Greek Ethics, 226, 228, 229
4. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Oropos, economic interest in • Phanodemos, interest in the Oropian Amphiareion

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 45; Wilding (2022), Reinventing the Amphiareion at Oropos, 93, 94
5. Septuagint, 2 Maccabees, 1.10 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Aristobulus, Exegetical interests • Christians, Interest in 2 macc. • Hanukkah, Holiday of, Secondary Interest

 Found in books: Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 171; Schwartz (2008), 2 Maccabees, 8, 59, 520

sup>
1.10 Those in Jerusalem and those in Judea and the senate and Judas,To Aristobulus, who is of the family of the anointed priests, teacher of Ptolemy the king, and to the Jews in Egypt,Greeting, and good health.'"" None
6. Philo of Alexandria, That Every Good Person Is Free, 75 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Alexandria, Platonism and Stoicism in, ancient/barbarian wisdom, development of interest in • Dead Sea Scrolls,ancient writings, interest in • Josephus Essenes, ancient writings, interest in • Numenius, ancient/barbarian wisdom, development of interest in • Philo of Alexandria, ancient/barbarian wisdom, development of interest in • Tatian and Celsus,, ancient/barbarian wisdom, development of interest in • ancient/barbarian wisdom, development of interest in • interest in

 Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 52; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 301

sup>
75 Moreover Palestine and Syria too are not barren of exemplary wisdom and virtue, which countries no slight portion of that most populous nation of the Jews inhabits. There is a portion of those people called Essenes, in number something more than four thousand in my opinion, who derive their name from their piety, though not according to any accurate form of the Grecian dialect, because they are above all men devoted to the service of God, not sacrificing living animals, but studying rather to preserve their own minds in a state of holiness and purity. '' None
7. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Tennyson, Alfred Lord, interest in mental instability • Time-lapse, effects of, Because new hopes and interests arise

 Found in books: Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 147; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 241
8. Anon., Didache, 11.3-11.6 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Gentiles, Judaism, interest in • Judaism, Gentile interest in • interest in,, on prophetic authority

 Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167; Nasrallah (2019), Archaeology and the Letters of Paul, 102

sup>
11.3 Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him. " "11.6 Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him. "" None
9. New Testament, Galatians, 1.15-1.16 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Gentiles, Judaism, interest in • Judaism, Gentile interest in • interest in,, on prophetic authority

 Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167; Nasrallah (2019), Archaeology and the Letters of Paul, 83

sup>
1.15 Ὅτε δὲ εὐδόκησεν ὁ θεὸς ὁ ἀφορίσας μεἐκ κοιλίας μητρός μουκαὶκαλέσαςδιὰ τῆς χάριτος αὐτοῦ 1.16 ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι,'' None		sup>
1.15 Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace, " "1.16 to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood, "" None
10. New Testament, Romans, 1.13 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Gentiles, Judaism, interest in • Judaism, Gentile interest in • dissimularity, and historicity, divination, Roman interest in

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 82; Nasrallah (2019), Archaeology and the Letters of Paul, 195

sup>
1.13 οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.' ' None		sup>
1.13 Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. " " None
11. Tacitus, Histories, 4.82 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Jewish writings, interest in, in Flavian Rome • Syria, interest in religious material • divinatory and prophetic writings, interest in, in Flavian Rome

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 103; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 16

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4.82 \xa0These events gave Vespasian a deeper desire to visit the sanctuary of the god to consult him with regard to his imperial fortune: he ordered all to be excluded from the temple. Then after he had entered the temple and was absorbed in contemplation of the god, he saw behind him one of the leading men of Egypt, named Basilides, who he knew was detained by sickness in a place many days' journey distant from Alexandria. He asked the priests whether Basilides had entered the temple on that day; he questioned the passers-by whether he had been seen in the city; finally, he sent some cavalry and found that at that moment he had been eighty miles away: then he concluded that this was a supernatural vision and drew a prophecy from the name Basilides."" None
12. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Jewish writings, interest in, in Flavian Rome • Tiberius, Emperor, astrological interests • divinatory and prophetic writings, interest in, in Flavian Rome

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 106; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 104
13. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Tiberius, Emperor, astrological interests • dissimularity, and historicity, divination, Roman interest in

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 83; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 104, 105
14. Babylonian Talmud, Avodah Zarah, None
 Tagged with subjects: • interest (loan)

 Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 108; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 108

71a ורמינהי עיר שכבשוה כרקום כל כהנות שבתוכה פסולות אמר רב מרי לנסך אין פנאי לבעול יש פנאי:,71a And the Gemara raises a contradiction to the assumption that soldiers during wartime do not have time to commit transgressions from that which is taught in another mishna (Ketubot 27a): With regard to a city that was conquered by an army laying siege, all the women married to priests located in the city are unfit and forbidden to their husbands, due to the concern that they were raped. Rav Mari resolved the contradiction and said: They do not have time to pour wine for libations, as their passion for idolatry is not pressing at that time, but they have time to engage in intercourse, because their lust is great even during wartime.,Jewish craftsmen to whom a gentile sent a barrel of wine used for a libation in lieu of their wage, it is permitted for them to say to him: Give us its monetary value instead. But once it has entered into their possession, it is prohibited for them to say so, as that would be tantamount to selling the wine to the gentile and deriving benefit from it.,Rav Yehuda says that Rav says: It is permitted for a person to say to a gentile: Go and placate the collectors of the governmental tax on wine for me, and I will reimburse you subsequently, even if he pays the tax with wine used for a libation.,One of the Sages raised an objection from a baraita: A person may not say to a gentile: Go in my stead to the commissary la’otzer to pay the wine tax for me, if he pays it in wine used for a libation. Rav said to him: You say that the case I am referring to is similar to one who says to a gentile: Go in my stead to the commissary? In that case, since he says: In my stead, whatever the gentile gives the commissary is considered as though the Jew gave it himself. This case that I am referring to is comparable only to that which is taught in the baraita: But the Jew may say to a gentile: Save me from the commissary.,who sells his wine to a gentile, if he fixed a price before he measured the wine into the gentile’s vessel, deriving benefit from the money paid for the wine is permitted. It is not tantamount to selling wine used for a libation, as the gentile purchased the wine before it became forbidden, and the money already belonged to the Jew. But if the Jew measured the wine into the gentile’s vessel, thereby rendering it forbidden, before he fixed a price, the money paid for the wine is forbidden.,Ameimar says: The legal act of acquiring an object by pulling it applies to a gentile. Know that it is so, as those Persians send gifts pardashnei to one another and do not retract them, which shows that they acquire one from another by pulling the object alone, even without paying for it. Rav Ashi says: Actually, I will say to you that pulling an object does not acquire it in a transaction involving a gentile, and the fact that they do not retract their gifts is not due to the halakhot of acquisition but because they are taken over by haughtiness, and they consider it shameful to retract a gift.,Rav Ashi said: From where do I say that acquisition by pulling does not apply to gentiles? It is from that which Rav said to certain wine shopkeepers: When you measure wine for gentiles, take the dinars from them and then measure the wine for them. And if they do not have dinars with them readily available, lend them dinars and then take those dinars back from them, so that it will be a loan provided to them that they are repaying. As if you do not do so, when it becomes wine used for a libation it becomes so in your possession, and when you take the money it will be payment for wine used for a libation that you are taking. Rav Ashi concludes his proof for his opinion: And if it enters your mind that pulling an object acquires it in a transaction involving a gentile,'' None
15. None, None, nan
 Tagged with subjects: • Oropos, economic interest in • Phanodemos, interest in the Oropian Amphiareion

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 46, 86; Wilding (2022), Reinventing the Amphiareion at Oropos, 94, 95
16. None, None, nan
 Tagged with subjects: • Lykourgos, active interest in cult • Lykourgos, interest in Oropos • Oropos, economic interest in • Phanodemos, interest in the Oropian Amphiareion

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 21, 48, 50, 105; Wilding (2022), Reinventing the Amphiareion at Oropos, 94, 95, 96
17. None, None, nan
 Tagged with subjects: • Epigraphic agents, religious interests of • Lykourgos, interest in Oropos • Oropos, economic interest in • Phanodemos, interest in the Oropian Amphiareion

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 44, 45, 46, 47; Wilding (2022), Reinventing the Amphiareion at Oropos, 84, 85, 87, 88, 92, 93, 94, 95, 113, 116, 262
18. None, None, nan
 Tagged with subjects: • Oropos, economic interest in • Phanodemos, interest in the Oropian Amphiareion

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 48, 86; Wilding (2022), Reinventing the Amphiareion at Oropos, 94



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