| subject | book bibliographic info |
|---|---|
| ephesus, inscriptions, from | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139 |
| epigraphy/inscriptions, acclamations | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 182, 228, 230, 238, 244 |
| epigraphy/inscriptions, biblical quotations | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 94, 230, 242, 244 |
| epigraphy/inscriptions, dedicatory, inscriptions, | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 36, 182, 206, 207, 208, 209, 210, 211, 212, 213, 217, 218, 232, 245 |
| epigraphy/inscriptions, epigraphic habit, non-christian | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 129, 203, 220 |
| epigraphy/inscriptions, erasure of inscriptions, | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 19, 180, 214, 215, 217, 218 |
| epigraphy/inscriptions, honorific, inscriptions, | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 174, 175, 232, 234, 241 |
| epigraphy/inscriptions, priest lists, pagan | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 208, 209, 210, 215 |
| epigraphy/inscriptions, ‘portable epigraphy’ | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 244, 245 |
| inscription | Athanassaki and Titchener (2022), Plutarch's Cities, 30, 50, 51, 52, 53, 65, 66, 222 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 20, 22, 23, 29, 36, 37, 38, 39, 114, 115, 116, 117, 123, 126, 161, 162, 163, 166, 178, 182, 184, 265, 276, 277 Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 252, 280, 281, 283, 324, 334, 335, 340, 355, 358, 365, 366, 367, 376, 393, 425 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 22, 90, 91, 92, 93 Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 89, 90, 92 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 1, 51, 77, 78, 89, 90, 91, 92, 93, 123, 124, 125, 140, 146, 149, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 247, 250, 251, 252, 253, 254, 255, 256, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 281, 282, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 297, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 351 |
| inscription, aaron | Levine (2005), The Ancient Synagogue, The First Thousand Years, 372 |
| inscription, abba | Hachlili (2005), Practices And Rites In The Second Temple Period, 191, 223, 301, 307 |
| inscription, about dexion | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 66, 644 |
| inscription, acmonia, julia severa | Levine (2005), The Ancient Synagogue, The First Thousand Years, 118, 127, 136, 137, 397 |
| inscription, adulis | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 213 |
| inscription, alma | Levine (2005), The Ancient Synagogue, The First Thousand Years, 336, 337 |
| inscription, anatolian hieroglyphic | Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 187 |
| inscription, and torah ark, reading, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 75 |
| inscription, antinous, in abydos funerary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 514 |
| inscription, apellas | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 191 |
| inscription, as monument | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 8, 9, 14, 15, 21, 24, 31, 32, 66, 81, 82, 85, 110, 112, 113, 131, 139, 142, 144, 147, 153, 170 |
| inscription, at ergamenes shrine, dakke, imhotep | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 424 |
| inscription, at temple of satet, elephantine, senwosret i | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 84 |
| inscription, at vaga, béja, latest saturn | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 202, 207 |
| inscription, athenian, official | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 62 |
| inscription, behistun | Gera (2014), Judith, 117, 131, 140, 164, 203 Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 25 |
| inscription, bilinguality, in ephesian | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 51, 52 |
| inscription, building, inscription, | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 45, 49, 51, 129 |
| inscription, by, polychronius | Brule (2003), Women of Ancient Greece, 136 |
| inscription, career, details of on | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 92, 208, 209, 210, 211, 212, 213, 215, 222 |
| inscription, coan, gestures of | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 26 |
| inscription, coan, incomplete conditionals in | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 92 |
| inscription, commemorates, claudia procula | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 63, 218 |
| inscription, cult regulations | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 167, 175, 295, 296 |
| inscription, dedicated by telethusa to, isis in ovids metamorphoses | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 50, 51 |
| inscription, demeter thlepusa | Gaifman (2012), Aniconism in Greek Antiquity, 198, 221 |
| inscription, diaspora synagogue in jerusalem, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 48, 56, 57, 59 |
| inscription, dictating uses of water from fountain teos | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 240 |
| inscription, didascaliae | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 71, 72, 73 |
| inscription, discovery, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 57 |
| inscription, elders, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 59 |
| inscription, encomium, mantineia | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 308, 309, 310, 311 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 308, 309, 310, 311 |
| inscription, ephesos, customs | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 389 |
| inscription, epicureanism | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 511, 759 |
| inscription, esna, pharaonic latopolis, imhotep | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 424 |
| inscription, exhortation, to enjoyment, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 50, 61 |
| inscription, flavii vedii, in genealogical | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 71, 77, 78, 84, 89, 168, 169, 170 |
| inscription, flavius vedius apellas, t., son of t. fl. vedius antoninus and fl. pasinice, and monument with genealogical | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 71, 81, 84, 89, 163, 387, 389, 390, 391, 392, 393, 394, 395, 396, 397 |
| inscription, for, conversion | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 273, 274, 275 |
| inscription, forasklepios, melos, dedicatory | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 345 |
| inscription, found at masada | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 255 |
| inscription, found masada at refortified and embellished by herod | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196 |
| inscription, from asklepios and isis cults, mantineia, dedicatory | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346 |
| inscription, from the letoon, trilingual | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 35 |
| inscription, from tyberissos, treaties, lycian league and rome | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 229, 277 |
| inscription, from, eleusis, first-fruits | Parkins and Smith (1998), Trade, Traders and the Ancient City, 107, 108 |
| inscription, from, prusa | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 319 |
| inscription, from, thurii | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 295 |
| inscription, funerary, inscription, | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 147, 150 |
| inscription, genitive case, building | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 537 |
| inscription, greek, in bilingual | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 54 |
| inscription, horos | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 34, 36, 40 |
| inscription, in bouleuterion, hadrian, honorific | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 303, 304 |
| inscription, in literary text | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 34, 82, 109, 113, 268 |
| inscription, in soul/mind | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 22, 27, 73, 78 |
| inscription, introductory rhetorical device | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 629 |
| inscription, ive, vedius antoninus ii, p., vedius ii, m. cl. p. vedius, in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 121 |
| inscription, ive, vedius antoninus iii, p., vedius iii, m. cl. p. vedius phaedrus sabinianus, ‘bauherr’, in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 121 |
| inscription, ive, vedius antoninus iii, p., vedius iii, m. cl. p. vedius phaedrus sabinianus, ‘bauherr’, in genealogical | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 76, 125 |
| inscription, kalos | Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 207 |
| inscription, karnak, great libyan war | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 86 |
| inscription, kaunos/kaunians, customs | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 389, 432 |
| inscription, ko, u, res, as | Gaifman (2012), Aniconism in Greek Antiquity, 146, 148, 149, 154 |
| inscription, leadership, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 59, 137, 149, 426, 448 |
| inscription, marmarini ritual | Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 121 |
| inscription, memory, and selective | Wilding (2022), Reinventing the Amphiareion at Oropos, 16, 260, 262 |
| inscription, metaphorical | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 131, 134 |
| inscription, mnesiepes | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 84 |
| inscription, nestors cup | Faraone (1999), Ancient Greek Love Magic, 12, 19, 26 |
| inscription, nymphs | Gaifman (2012), Aniconism in Greek Antiquity, 152, 208, 219, 221, 222, 309 |
| inscription, oenoanda theosophical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 559 |
| inscription, of baths/bath-gymnasia, east bath-gymnasium, building | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 350, 352 |
| inscription, of east bath-gymnasium, keil, josef, on dedicatory | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 350 |
| inscription, of hera and aphrodite from, acrae | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 257 |
| inscription, of nefer-abu | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252 |
| inscription, of proliferation across boiotia, selective | Wilding (2022), Reinventing the Amphiareion at Oropos, 122 |
| inscription, of proxeny decrees, decrees of proxenia, decline in | Wilding (2022), Reinventing the Amphiareion at Oropos, 191, 237, 240 |
| inscription, of saturn, latest | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 202 |
| inscription, of sophocles as hellenotamias | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 630 |
| inscription, of sophocles’ paean | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 69 |
| inscription, of stele | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 127 |
| inscription, of xanthos, lykia, trilingual | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 236, 237 |
| inscription, olbia | Levine (2005), The Ancient Synagogue, The First Thousand Years, 428 |
| inscription, on choregoi | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 694 |
| inscription, onokoites | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35 |
| inscription, oracle | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 166 |
| inscription, oropos amphiareion, judaeans manumission | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 312 |
| inscription, paikuli | Hayes (2022), The Literature of the Sages: A Re-Visioning, 419 |
| inscription, paphos | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 80 |
| inscription, paphos, theatre building, dedicatory | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 127, 128, 129, 130, 132, 147 |
| inscription, patriarchs, biblical | Levine (2005), The Ancient Synagogue, The First Thousand Years, 372 |
| inscription, pedon | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 216 |
| inscription, phanagoria | Levine (2005), The Ancient Synagogue, The First Thousand Years, 124 |
| inscription, philippi, silvanus | Nasrallah (2019), Archaeology and the Letters of Paul, 132, 135, 137 |
| inscription, pittakis, k. s., on an | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 630 |
| inscription, reinvention, and selective | Wilding (2022), Reinventing the Amphiareion at Oropos, 7, 111, 113, 260, 262 |
| inscription, roman synagogues, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56, 57, 59 |
| inscription, salmacis | Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 1, 29 |
| inscription, salmakis | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 14, 15, 16 |
| inscription, salutaris | Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 21, 142 |
| inscription, shepherd of hermas | Nasrallah (2019), Archaeology and the Letters of Paul, 132, 135, 137 |
| inscription, simonides, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 59 |
| inscription, stobi synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 27, 28, 30, 31, 32, 36, 38, 39, 40, 41, 42, 43, 45, 46, 47, 48, 49, 50, 51, 52, 53, 55, 56, 57, 59, 60, 61, 63, 65, 66, 67, 68, 72, 142, 372, 389, 397, 429 |
| inscription, suggesting incubation, rome asklepieia, dedicatory | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 206, 207, 208 |
| inscription, synagoge, theodotos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 53 |
| inscription, syntyche, sinner in a propitiatory | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 524 |
| inscription, taeuber, hans, restores vedius bath-gymnasium | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 333, 334, 340, 380 |
| inscription, tel dan | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 188 |
| inscription, temple in jerusalem, temple | Goodman (2006), Judaism in the Roman World: Collected Essays, 22 |
| inscription, temple, herodian warning | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 359, 360, 361, 374, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 598 |
| inscription, textuality, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 19 |
| inscription, theodotos | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 16, 21, 105 |
| inscription, theodotus | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50 |
| inscription, thyatira, asia minor | Levine (2005), The Ancient Synagogue, The First Thousand Years, 115 |
| inscription, to, claudius proculus, m., honorific | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 64 |
| inscription, treaties, lycian league and rome, bronze plate | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 181, 229, 277 |
| inscription, true stories, lucians | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 253, 254, 255, 256, 257, 258 |
| inscription, victor lists, absence of | Wilding (2022), Reinventing the Amphiareion at Oropos, 130 |
| inscription, xanthos/xanthians, trilingual | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 153 |
| inscriptional, cathartic regulations | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 17, 29, 33, 34, 281, 282, 283, 284, 285, 286, 287, 288 |
| inscriptional, city, inscriptions, rome as | Jenkyns (2013), God, Space, and City in the Roman Imagination, 258 |
| inscriptional, sacred regulations | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 10, 22, 23, 24, 25, 29, 30, 59, 60, 64, 107, 117, 181, 194, 195, 196, 197, 281, 282, 283, 284, 285, 286, 287, 288, 290 |
| inscriptions | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 94, 272, 368 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 59, 60, 100, 101, 102, 107, 452, 497 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 25, 32, 48, 49, 51, 53, 55, 68, 69, 92, 93, 140, 200, 211, 231, 234, 248 Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 26, 28, 31, 32, 90, 94, 112, 113, 128, 130, 131, 159 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 53, 116, 181, 186 Hachlili (2005), Practices And Rites In The Second Temple Period, 32, 36, 40, 56, 161, 168, 172, 174, 184, 185, 191, 203, 204, 205, 208, 223, 227, 229, 295, 300, 301, 302, 307, 311, 320, 321, 339, 357, 399, 482, 483, 484, 512, 524 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 49, 74, 88, 98, 118, 123, 125, 127, 128, 129, 143, 149, 166, 169, 171, 178, 216, 217, 218, 219, 221, 224, 230, 282 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 5, 52, 65, 156, 173, 277, 356 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 5, 52, 65, 156, 173, 277, 356 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 83, 91, 92, 379, 404 Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 7, 52, 56, 68, 69, 113, 114, 115, 125, 150, 160, 161, 162, 163, 164, 165 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 140, 141, 142, 143, 148, 190, 298, 299, 301, 302, 303, 304, 305, 308, 309, 310, 311, 312 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 486, 510, 511, 512 Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 151, 152 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 26, 153, 217, 245, 246, 247, 248, 249, 250, 251, 252, 253, 272, 274, 276, 340, 342 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 116, 117, 118, 120, 121 Schwartz (2008), 2 Maccabees, 30, 40, 41, 53, 185, 190, 191, 192, 216, 217, 219, 366, 380, 396, 420, 424, 460, 531, 532, 542 Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 152 Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 19, 20 |
| inscriptions, [iulia?], daughter of iul. philippus and fl. lepida or fl. phaedrina | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 78, 394, 395 |
| inscriptions, ablative case, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 179 |
| inscriptions, about buildings, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 775, 776 |
| inscriptions, about everyday life, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 776, 777 |
| inscriptions, about him discovered in elea, parmenides | Tor (2017), Mortal and Divine in Early Greek Epistemology, 277 |
| inscriptions, acts of paul and thecla | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 585, 587 |
| inscriptions, administrative tasks, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 237, 238, 239, 240 |
| inscriptions, age at death, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 166 |
| inscriptions, alphabetical, abecedaria | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 368 |
| inscriptions, ambiguities, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 209, 210, 211, 212, 213 |
| inscriptions, and communities | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 24, 25, 26, 27, 29, 30, 31 |
| inscriptions, and cults | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 131 |
| inscriptions, and epithets, women, titles of in donor | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 266 |
| inscriptions, and graffiti | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 209, 211, 214, 215, 217, 222 |
| inscriptions, and nestors cup | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 116 |
| inscriptions, and praenestine fibula | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 116 |
| inscriptions, and ritual | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 152, 206 |
| inscriptions, and statues, augustus | Athanassaki and Titchener (2022), Plutarch's Cities, 95 |
| inscriptions, and transliteration | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 85 |
| inscriptions, apamea, synagogue, synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 512 |
| inscriptions, aphrodisias | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 192 Levine (2005), The Ancient Synagogue, The First Thousand Years, 43, 88, 118, 124, 292, 293, 294, 316, 392, 397, 459, 467 |
| inscriptions, appeals for | Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 177 |
| inscriptions, aramaic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 76 Levine (2005), The Ancient Synagogue, The First Thousand Years, 45, 47, 238, 371, 386, 433, 448, 471, 558, 576, 626 |
| inscriptions, aramaic-greek bilingual, armazi | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 342 |
| inscriptions, archaeological contexts, of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 7, 16 |
| inscriptions, archaic, honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 63 |
| inscriptions, archaizing, ordinatio, layout of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 268 |
| inscriptions, army verse officers, soldiers | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 320 |
| inscriptions, artemis, named in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 31 |
| inscriptions, as bilingual at ephesos | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 75, 88 |
| inscriptions, as evidence for attitudes to past | Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275 |
| inscriptions, as evidence intermarriage | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 190, 191, 192, 194, 195, 196, 331, 332, 347 |
| inscriptions, as evidence, belief | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 100, 101, 102, 107 |
| inscriptions, as monumental form | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 138, 151, 221 |
| inscriptions, as monuments, honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 230 |
| inscriptions, as rewards, honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 208, 222, 230 |
| inscriptions, ashkelon | Levine (2005), The Ancient Synagogue, The First Thousand Years, 239, 524 |
| inscriptions, asia minor | Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 56, 59, 88, 113, 116, 117, 118, 386, 467 |
| inscriptions, assyrian royal | Gera (2014), Judith, 116, 117, 128, 130, 131, 140, 141, 143, 153, 157, 223, 309, 397, 442 |
| inscriptions, at antioch | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 85 |
| inscriptions, at athens, inscribed location, of | Wilding (2022), Reinventing the Amphiareion at Oropos, 107, 108 |
| inscriptions, at bernardini tomb | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 116 |
| inscriptions, at council of ad, christian | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 96 |
| inscriptions, at delphi | Wilding (2022), Reinventing the Amphiareion at Oropos, 160, 161 |
| inscriptions, at ephesos | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 75, 82, 83, 85 |
| inscriptions, at ephesos, bilingual | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 75, 88 |
| inscriptions, at lebadeia | Wilding (2022), Reinventing the Amphiareion at Oropos, 171 |
| inscriptions, autopsy, importance of in editing | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 5, 7, 24, 30, 70, 81 |
| inscriptions, babylon and babylonians, chronicles and | Gera (2014), Judith, 117, 118, 119, 152, 160, 162, 264 |
| inscriptions, bilingual | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 56, 57, 65, 71, 165, 276 Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 111, 160, 164, 168, 179, 180, 181, 182, 506, 519, 572, 704, 705, 706, 712, 713, 714, 715 |
| inscriptions, bilingual ephesian | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 51, 52 |
| inscriptions, boule and demos, in language of formulaic | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 249, 250, 261, 268 |
| inscriptions, boustrophedon | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 699, 700 |
| inscriptions, building | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 8, 14, 21, 93, 94, 162, 163, 164, 174, 178, 179, 474, 475, 528, 529, 530, 551, 573, 615, 652, 654, 655, 656, 657, 658, 659, 660, 662 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 15, 142 |
| inscriptions, burial, inscriptions, | Hayes (2022), The Literature of the Sages: A Re-Visioning, 317 |
| inscriptions, capitalization on imperial cult, depicted through honors in jewish | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 175, 176, 177, 178, 180, 187, 201, 202, 203, 204, 208, 209 |
| inscriptions, carian-greek bilingual, kaunos | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 35 |
| inscriptions, catacombs | Levine (2005), The Ancient Synagogue, The First Thousand Years, 84, 106, 107, 285, 286, 427, 434 |
| inscriptions, categories in verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 771 |
| inscriptions, characteristics, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 765, 766 |
| inscriptions, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 24, 463, 464, 572 Huttner (2013), Early Christianity in the Lycus Valley, 156, 335, 336, 337, 338, 339, 340, 382 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533, 534 |
| inscriptions, christian desecration and re-use of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 18, 19 |
| inscriptions, christian heretical, schismatic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 446 |
| inscriptions, christogram, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 454, 458 |
| inscriptions, church | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 283, 288 |
| inscriptions, clusium, chiusi, etruria, etrusco-latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 168 |
| inscriptions, columbaria | Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 26, 28, 159 |
| inscriptions, columbaria comedy, stock characters in | Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 114, 117 |
| inscriptions, columbaria complexion, color of | Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 15, 83, 99, 100, 101, 102, 103, 104, 106, 109, 110, 112, 113, 114, 122, 131, 132, 133 |
| inscriptions, community, and | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 24, 25, 26, 27 |
| inscriptions, comparison with lebena testimonies, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 191 |
| inscriptions, confessional | Huttner (2013), Early Christianity in the Lycus Valley, 49, 50, 51, 133, 134 |
| inscriptions, consolatory | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 251 |
| inscriptions, copies of | Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 69, 274, 276 |
| inscriptions, coptic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 364 |
| inscriptions, critias’ tomb, funerary | Wolfsdorf (2020), Early Greek Ethics, 243 |
| inscriptions, crypt of the popes, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 462 |
| inscriptions, crysis, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 208, 209 |
| inscriptions, cult of martyrs and saints, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 459, 460 |
| inscriptions, cultic, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 777 |
| inscriptions, curse | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 217 |
| inscriptions, curses in grave | Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 237 |
| inscriptions, dahl, influence | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 511 |
| inscriptions, date, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 172 |
| inscriptions, dating of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 10, 11, 12 |
| inscriptions, dating of inscriptions, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 201, 202 |
| inscriptions, dating of non-literary sources, of | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 23, 24, 233 |
| inscriptions, dating, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 562, 563 |
| inscriptions, dative case, use of in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 165, 166, 630, 636 |
| inscriptions, dearth of at byzantine sites | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 267 |
| inscriptions, death and the afterlife, funerary | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 42, 401, 426, 454, 557 |
| inscriptions, decurions, decurionate, in jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 154, 155 |
| inscriptions, dedications | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 23, 24, 69, 79, 80, 82, 84, 85, 87, 89, 91, 92, 93, 94, 113, 115, 116, 120, 121, 147, 149, 150, 154, 166, 169, 187, 237, 254, 255, 256, 257, 262, 269, 270, 271, 272, 275, 277, 278, 283, 289, 290, 291, 304, 306, 327, 332, 337, 374, 394, 406, 433, 451, 482, 483 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 100, 101, 102 |
| inscriptions, dedications in proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 208, 209, 212 |
| inscriptions, dedicatory | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 302 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 53, 100, 142, 153 Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 97, 109, 152, 156 |
| inscriptions, demos, the people, order of naming in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 31 |
| inscriptions, digital images of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 9 |
| inscriptions, digital, photographs of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 121 |
| inscriptions, dipinti, painted | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 82, 184, 185, 187, 188, 190, 191, 192, 193 |
| inscriptions, displaced from origin alienae | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 48 |
| inscriptions, display, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 131, 172 |
| inscriptions, divination, greek and roman, anatolian confession | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28, 65, 266, 417, 460, 604 |
| inscriptions, doc | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 19, 54, 211, 212, 213 |
| inscriptions, document professional associations | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 256 |
| inscriptions, dossier of | Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 59, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 121, 122, 123, 124, 125, 126, 127, 128, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 214, 215, 229, 230, 231, 232, 233 |
| inscriptions, during republic, regional variations in spread of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 159, 160 |
| inscriptions, early christian, votive | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 445, 446 |
| inscriptions, ecclesiastical hierarchy, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 462, 463 |
| inscriptions, elders | Levine (2005), The Ancient Synagogue, The First Thousand Years, 59, 433 |
| inscriptions, element in africa, libyan | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61 |
| inscriptions, enages, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 286 |
| inscriptions, ephesos, formulaic description of in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 29 |
| inscriptions, epidaurian miracle | Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 79, 83, 84 |
| inscriptions, epigraphy | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 5, 12, 18, 23, 64, 97, 164, 167, 169, 170, 171, 173, 174, 175, 176, 177, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 203, 212, 247, 255, 257, 258, 259, 325, 343, 344, 345, 349, 350, 351, 353, 358, 378, 399, 405, 406, 407, 408, 409, 410, 412, 413, 419, 432, 443 |
| inscriptions, epigraphy/inscriptions, building, christian | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 72, 175, 232, 234, 235, 236, 237, 238, 239, 241, 242 |
| inscriptions, epigraphy/inscriptions, building, pagan | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 4, 203, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 220 |
| inscriptions, epitaph by st. ambrose, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 767, 768 |
| inscriptions, epitaph of macareus | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 167 |
| inscriptions, epitaph, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 643 |
| inscriptions, epitaphs, epigraphy/inscriptions, funerary | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 4, 8, 9, 13, 20, 22, 30, 53, 94, 127, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 144, 165, 229, 230, 231, 232, 242 |
| inscriptions, erasures, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 21, 126, 213, 652, 776 |
| inscriptions, erotic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 104, 503, 504 |
| inscriptions, errors, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 12, 118, 122, 125, 126 |
| inscriptions, et académie des belles-lettres, paris | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 3 |
| inscriptions, etruscan | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136, 159, 160, 705, 706, 707, 709 |
| inscriptions, etruscan, regional variations in spread of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 706, 707 |
| inscriptions, etrusco-latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 168 |
| inscriptions, euphemia, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 284, 285 |
| inscriptions, evidence for chronic ailments leading to visits, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| inscriptions, evidence for non-local visitors, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120, 121, 177, 178, 182 |
| inscriptions, evidence of vedii owning gladiators | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 227 |
| inscriptions, exegetic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 446 |
| inscriptions, exhortative function of honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 221 |
| inscriptions, expressions of christian belief, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 453, 454, 455, 456, 457, 458 |
| inscriptions, fake | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 34 |
| inscriptions, fake historical, documentary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 54, 55, 56, 57, 58, 59, 60, 61 |
| inscriptions, fake manuscripts, printed works | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 42, 43, 44, 45, 46, 47, 48 |
| inscriptions, felicitas, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 206, 207, 208 |
| inscriptions, focus on miraculous cures, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 229 |
| inscriptions, for ephebes | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 134, 135 |
| inscriptions, for jewish singers | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 292 |
| inscriptions, for, honorific | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 183, 188, 323, 336 |
| inscriptions, formulaic language of | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 156, 160, 163, 234, 236, 246, 247, 265, 291 |
| inscriptions, found at acropolis | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 10, 46, 214, 222, 230 |
| inscriptions, freed slaves, honorific | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 615 |
| inscriptions, from basilicas at rome, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 28, 29, 36 |
| inscriptions, from, alexandria, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 220, 221, 278 |
| inscriptions, from, delos, isiac | Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 54 |
| inscriptions, from, etruria | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 36 |
| inscriptions, from, gaul, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 10 |
| inscriptions, from, rome, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 10, 49, 306, 371, 374, 378, 379, 386, 393 |
| inscriptions, from, sardis, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 10, 154, 155, 374, 379, 388 |
| inscriptions, funerary | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 5, 6, 18, 21, 23, 110, 163, 187, 233, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 305, 313, 320, 330, 331, 339, 347, 348, 349, 350, 351, 352, 354, 356, 358, 371, 374, 406, 433, 441, 448, 483, 492, 510, 511 Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 24, 29, 39, 42, 173, 185, 196, 207, 211, 214, 215, 236, 237, 238, 264, 288, 290, 291, 292 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 140, 141, 148, 149, 166, 167, 168, 169, 170, 171, 276, 278, 292, 295, 361, 362, 365, 366, 367, 368, 374, 386, 387, 421, 429 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 42, 401, 426, 557 Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 50, 51, 52, 54 Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 11, 12, 13, 147, 154, 156, 214, 256, 257, 258, 259 Wolfsdorf (2020), Early Greek Ethics, 560 de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 377, 378 |
| inscriptions, funerary, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 771, 772, 773, 774 |
| inscriptions, gallic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136 |
| inscriptions, genealogical component of | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 76, 77, 78 |
| inscriptions, graffiti, erotic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 777 |
| inscriptions, grave | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 221 |
| inscriptions, greek | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 75, 76, 95, 99, 164, 251, 253, 254, 255, 256, 257, 258, 261, 262, 263, 264, 266, 267, 268, 675 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 181, 509 |
| inscriptions, guidelines, used in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 8, 118, 121, 369 |
| inscriptions, hadrian, second named in dedicatory | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 30, 31 |
| inscriptions, hagneia, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 281, 282, 283, 284, 285, 286, 287, 288 |
| inscriptions, hagnos, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 281, 282, 283, 284, 285, 286, 287, 288 |
| inscriptions, handbooks on, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 450 |
| inscriptions, healing, epidaurian healing, iamata | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 506, 508, 509, 510 |
| inscriptions, hebrew | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 76 |
| inscriptions, herdsman, in votive | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 245, 246, 247, 248, 249, 250, 251, 252, 253, 260, 265, 267 |
| inscriptions, hermeneutical issues, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 210, 211 |
| inscriptions, hexameters, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 775 |
| inscriptions, honorary titles, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 184, 233, 235 |
| inscriptions, honorific | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 59, 91, 92, 93, 94, 100, 164, 218, 242, 243, 254, 255, 258, 261, 262, 263, 264, 477, 484, 497, 498, 499, 500, 501, 528, 529, 530, 553, 596, 598, 622 Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 37, 38, 40 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 76, 115, 123, 148, 204, 216, 249, 314 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 17, 142 |
| inscriptions, how representative of the jews | Feldman (2006), Judaism and Hellenism Reconsidered, 161 |
| inscriptions, iambic, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 766, 767, 768, 769 |
| inscriptions, imperial cult | Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 36, 37, 38, 39, 113, 114, 115, 117, 121, 123, 157, 158, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 204, 224, 225, 226, 227, 243, 245, 247, 255, 256, 257, 260, 330 |
| inscriptions, imperial period | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 432, 438 |
| inscriptions, imperial, building | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 528 |
| inscriptions, in asia minor, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 153, 155, 296, 351, 367, 371, 372, 374, 388 |
| inscriptions, in bath-gymnasium | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 333, 334 |
| inscriptions, in baths/bath-gymnasia, vedius bath-gymnasium | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 254, 332, 333, 334 |
| inscriptions, in bronze | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 147, 148 |
| inscriptions, in classical athens, honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 109, 110 |
| inscriptions, in collective memory, role of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 251 |
| inscriptions, in dessau, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 769, 771 |
| inscriptions, in east, the, egypt, honorific | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 203, 204 |
| inscriptions, in ephesian prytaneion, kourêtes | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 112, 217 |
| inscriptions, in epitaphs, erasures, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 571, 572 |
| inscriptions, in fourth-century athens, honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 208 |
| inscriptions, in greek in palestine | Feldman (2006), Judaism and Hellenism Reconsidered, 15 |
| inscriptions, in hebrew, diaspora | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 220, 221, 348, 349, 373, 374, 375, 376 |
| inscriptions, in milan, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 18, 221 |
| inscriptions, in naples, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 157, 349, 350, 379, 388 |
| inscriptions, in north africa | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 11, 12, 274, 344, 373 |
| inscriptions, in pastorals | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 511 |
| inscriptions, in political process | Jenkyns (2013), God, Space, and City in the Roman Imagination, 44, 46, 48, 49, 50, 51, 52, 319 |
| inscriptions, in public subscriptions, honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 19, 20, 22, 24, 25 |
| inscriptions, in the early fifth century bc., honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 59 |
| inscriptions, in the sixth century bc, honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 60 |
| inscriptions, including chi-rho symbol, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 97, 373, 386 |
| inscriptions, indicate social status, kourêtes | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 117, 118, 121 |
| inscriptions, information about women gleaned from, donor | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 266 |
| inscriptions, information about women gleaned from, mortuary | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 270, 272 |
| inscriptions, inscribed location, of classical | Wilding (2022), Reinventing the Amphiareion at Oropos, 59, 61, 62, 63, 65, 66, 67, 104 |
| inscriptions, inscriptions, epidaurian healing, iamata | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 506, 508, 509, 510 |
| inscriptions, interpretation, of | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 119, 120, 124 |
| inscriptions, interpuncts, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 17, 121, 126, 127, 146, 155, 372 |
| inscriptions, iranian | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 49, 51, 118, 123, 175 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 49, 51, 118, 123, 175 |
| inscriptions, italic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 99, 404, 699, 700 |
| inscriptions, italy, greek | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 752 |
| inscriptions, jewish | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 374, 454, 455 Huttner (2013), Early Christianity in the Lycus Valley, 13, 75, 76, 77, 78, 79, 143, 244, 245 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 10, 11, 12, 18, 19 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78 |
| inscriptions, jewish, and capitalization on imperial cult | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 189, 193, 194, 195, 196 |
| inscriptions, jewish, in akmoneia, phrygia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 176, 177, 178, 201, 202 |
| inscriptions, jewish, in berenike, cyrenaika | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 204 |
| inscriptions, jewish, in egypt | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 203, 204 |
| inscriptions, jewish, in ostia, italia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 187, 208, 209 |
| inscriptions, jewish, in philadelphia, lydia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 209 |
| inscriptions, jewish, in pompeii | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 209 |
| inscriptions, jewish, in sardis, lydia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 180, 202 |
| inscriptions, justa, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 230, 231 |
| inscriptions, justice, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 282, 283, 286, 287, 288 |
| inscriptions, karia, asia minor, bilingual | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 234, 243, 246, 247, 248 |
| inscriptions, katharos, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 281, 282, 283, 284, 285, 286, 287, 288 |
| inscriptions, kourêtes | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 59, 60, 61, 108, 111, 112, 124, 130 |
| inscriptions, landholdings of settlement | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 130, 227 |
| inscriptions, languages, etruscan | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 752, 753 |
| inscriptions, late antique | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 174, 364, 367, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387 |
| inscriptions, late antique, letter-forms, of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 369 |
| inscriptions, late antique, ordinatio, layout of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 369 |
| inscriptions, latin authors, quoted in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 375, 747, 757 |
| inscriptions, latin language, , syllabification in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 758 |
| inscriptions, latin language, , “errors” in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 757, 758 |
| inscriptions, laws and prescriptions | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 329, 330, 331, 340, 342, 344, 345, 346, 347, 349, 350 |
| inscriptions, letter height in and status | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 402 |
| inscriptions, letter-forms, of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 16, 89, 112, 114, 115, 122, 125, 155, 156 |
| inscriptions, letters, military | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 664 |
| inscriptions, libyan | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 60 |
| inscriptions, lindian chronicle | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 107, 430, 431, 434, 583, 584 |
| inscriptions, line-drawings of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 5, 8, 17 |
| inscriptions, linear b | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 152, 385, 539 |
| inscriptions, lydia/lydians, propitiatory | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 462, 464, 469, 523, 524 |
| inscriptions, lydian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111 |
| inscriptions, lydian-aramaic, bilingual | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111 |
| inscriptions, marble, used for | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 16, 114, 155, 169 |
| inscriptions, memory, in genealogies on | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 84 |
| inscriptions, merot | Levine (2005), The Ancient Synagogue, The First Thousand Years, 372, 453 |
| inscriptions, methodological issues in the use of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 18, 19 |
| inscriptions, metrical rhymes and | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 175, 179, 182, 196, 288, 406 |
| inscriptions, metrical, building | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 775, 776 |
| inscriptions, metrical, “dipinti, ”, painted | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 777 |
| inscriptions, milestones, republican | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 658, 659, 724, 725, 731, 769, 771 |
| inscriptions, military | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 483, 661 |
| inscriptions, military, building | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 325, 367, 474, 475, 476, 519, 520, 522, 523, 524, 525, 526 |
| inscriptions, miracle | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 101, 104, 117 |
| inscriptions, miracles, epidaurian miracle | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 74, 75, 209, 210, 211 |
| inscriptions, mnesthe | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 17, 20, 21 |
| inscriptions, montanist | Huttner (2013), Early Christianity in the Lycus Valley, 263, 264, 265 |
| inscriptions, mosaics, with | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 91, 93, 103, 113, 386, 446, 455, 460, 462, 547, 549, 775 |
| inscriptions, mother goddess, in propitiatory | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 524 |
| inscriptions, mount gerizim, aramaic | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 191 |
| inscriptions, movement of | Wilding (2022), Reinventing the Amphiareion at Oropos, 63, 104, 105 |
| inscriptions, naaran basilical synagogue, basilical synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 576 |
| inscriptions, naaran basilical synagogue, nabatean temples | Levine (2005), The Ancient Synagogue, The First Thousand Years, 318 |
| inscriptions, naming martyrs, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 456 |
| inscriptions, nominative case building | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 178, 179 |
| inscriptions, non-judean women, adopting judean practices | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 190, 191, 192 |
| inscriptions, non-judean women, adopting judean practices, theosebēs | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 224, 225 |
| inscriptions, noos/nous, seat of purity/impurity, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 285, 286, 287, 288, 290 |
| inscriptions, north africa | Levine (2005), The Ancient Synagogue, The First Thousand Years, 57, 96 |
| inscriptions, not in latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 484 |
| inscriptions, number latin of late antiquity | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 364 |
| inscriptions, number latin of republic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 159, 160 |
| inscriptions, number of latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 132, 135, 136, 141 |
| inscriptions, number, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 765 |
| inscriptions, objects, and | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 116, 117, 118 |
| inscriptions, occupations in christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 461, 462 |
| inscriptions, of athletic images | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 17, 19, 228, 229, 270 |
| inscriptions, of cornelia | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 221, 226 |
| inscriptions, of echembrotus, votive | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 41 |
| inscriptions, of korai | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 237, 238 |
| inscriptions, of kouroi | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 214, 217, 218 |
| inscriptions, of kritios and nesiotes’ harmodios and aristogeiton | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 221 |
| inscriptions, of sculpture, | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 167, 172, 173, 174 |
| inscriptions, of sicca, le kef, city of roman north africa | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 96 |
| inscriptions, oldest christian, inscription, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 464, 465 |
| inscriptions, omens, lead tablet | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 213, 214, 215, 216 |
| inscriptions, on back of honorific statues | Wilding (2022), Reinventing the Amphiareion at Oropos, 134, 135, 237, 238, 262 |
| inscriptions, on columns, parthenon, christian church | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 371, 374 |
| inscriptions, on honorific monuments | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 64 |
| inscriptions, on leontopolis, proseuche, temenos | Levine (2005), The Ancient Synagogue, The First Thousand Years, 83 |
| inscriptions, on plaques | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 15 |
| inscriptions, on statue of t. fl. vedius apellas | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 84, 168, 169, 170 |
| inscriptions, on traveling poets | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 141, 142 |
| inscriptions, on, bronze, bronze plates | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 125, 181, 238, 269, 298 |
| inscriptions, on, buildings | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 30, 31 |
| inscriptions, on, gate of mazaeus and mithridates, ephesos | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 75 |
| inscriptions, on, lead | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 104, 105, 702, 704, 705, 706 |
| inscriptions, on, panathenaic amphorae, archontic | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 266, 267, 277 |
| inscriptions, onomastics, and genealogies in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 84 |
| inscriptions, opisthographic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 115, 121, 367 |
| inscriptions, opus signinum flooring, with | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 93 |
| inscriptions, ordinatio, layout of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 14, 25, 117, 118, 121 |
| inscriptions, oscan | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136, 159, 160, 164, 168, 404, 622, 709, 710 |
| inscriptions, oscan, building | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 710 |
| inscriptions, osiris, in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 330 |
| inscriptions, overview of ailments reported cured, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 175, 176 |
| inscriptions, paelignian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 168 |
| inscriptions, paikuli, inscription, | Hayes (2022), The Literature of the Sages: A Re-Visioning, 419 |
| inscriptions, painted, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 777 |
| inscriptions, palmyrene | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136 |
| inscriptions, pan, pagan god, attitude toward in jewish | Feldman (2006), Judaism and Hellenism Reconsidered, 136, 137 |
| inscriptions, panticapaeum | Levine (2005), The Ancient Synagogue, The First Thousand Years, 294, 297 |
| inscriptions, pertaining to incubation, epidauros asklepieion, dedicatory | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 168, 169, 170, 171, 217, 218, 236, 237 |
| inscriptions, pertaining to incubation, pergamon asklepieion, dedicatory | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 198, 199, 218 |
| inscriptions, philos-compounds, epithets, in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 26, 27 |
| inscriptions, phoenician | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 183 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 126 |
| inscriptions, phoenician-luwian bilingual, karatepe | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 126 |
| inscriptions, photographs of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 11, 12, 17, 112 |
| inscriptions, phren/phrenes, seat of purity/impurity, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 286, 287, 288 |
| inscriptions, phronein hosia, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 6, 34, 234, 235, 284, 290 |
| inscriptions, phrygian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112 |
| inscriptions, phrygian confession stelai | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 506, 510, 512 |
| inscriptions, possible role in inspiring dreams, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 173 |
| inscriptions, power and authority | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 101, 102 |
| inscriptions, prayer | Levine (2005), The Ancient Synagogue, The First Thousand Years, 293, 386 |
| inscriptions, prayer, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 460 |
| inscriptions, prayers, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 456, 457 |
| inscriptions, priestly courses | Levine (2005), The Ancient Synagogue, The First Thousand Years, 52, 587 |
| inscriptions, priestly deeds, hiereus and epangelia | Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 302, 303, 304, 305, 309, 337, 379, 387 |
| inscriptions, private/domestic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 98, 103, 104, 105, 242 |
| inscriptions, professions, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 160, 461, 462, 463, 479, 480, 496 |
| inscriptions, propertius, and epitaphic | Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 83, 92, 93, 94, 95, 149 |
| inscriptions, propitiatory | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 82, 460, 462, 463, 469, 517, 523, 524 |
| inscriptions, proportion of male and female, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 202, 203, 204 |
| inscriptions, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 180 |
| inscriptions, provinces, votive | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 421, 422, 424, 425, 426, 428, 429, 430, 434, 435, 436, 437, 438, 439 |
| inscriptions, psyche as seat of purity/impurity, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 34, 286, 287, 288 |
| inscriptions, reference to apollo maleatas, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 172, 174, 175 |
| inscriptions, reflect emotions | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 25, 26, 27 |
| inscriptions, reflect, emotions | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 25, 26, 27 |
| inscriptions, regional variations in spread of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136, 141, 530, 574, 628, 629, 758 |
| inscriptions, religious authority, monuments and | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 101, 102 |
| inscriptions, renewal | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 291 |
| inscriptions, republican | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 16, 92, 93, 98, 122, 127, 132, 154, 155, 156, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 569, 570, 607, 632, 654 |
| inscriptions, republican, interpuncts, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 170 |
| inscriptions, republican, letter-forms, of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 169, 170 |
| inscriptions, restoration, of letters in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 12, 14 |
| inscriptions, reuse of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 7, 115, 161, 367, 404, 641 |
| inscriptions, rings, with | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 104 |
| inscriptions, ritual, and | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 149 |
| inscriptions, road work, military | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 660 |
| inscriptions, rock-cut | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 99, 118, 499, 506, 712, 756 |
| inscriptions, rome, military | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 637 |
| inscriptions, rufina of smyrna, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 179, 180, 184 |
| inscriptions, sacraments, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 463, 464, 465 |
| inscriptions, sacrificial calendars | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 537, 538, 539, 540, 541, 542, 544, 546, 547 |
| inscriptions, safaitic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136 |
| inscriptions, samaritan | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 10, 11 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 76, 77 |
| inscriptions, samaritans | Levine (2005), The Ancient Synagogue, The First Thousand Years, 110, 111, 216 |
| inscriptions, sara of cyrene, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 181, 205, 209 |
| inscriptions, sardis synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 264, 285, 303, 356 |
| inscriptions, satyros of samos | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 149 |
| inscriptions, seen by pausanias, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 168, 172 |
| inscriptions, semitic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 76, 699 |
| inscriptions, sepphoris synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 388, 448, 632 |
| inscriptions, settlement | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202, 203 |
| inscriptions, sexually explicit | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 503, 504, 509, 510 |
| inscriptions, shalom, in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 220, 373, 374, 375 |
| inscriptions, side | Levine (2005), The Ancient Synagogue, The First Thousand Years, 32, 332, 343, 359, 386, 437 |
| inscriptions, silver plate, with | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 380, 386 |
| inscriptions, similarities to other miracle collections, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 342 |
| inscriptions, slaves, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 207, 208 |
| inscriptions, social ties and connectivity | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 107 |
| inscriptions, sophia, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 180 |
| inscriptions, sources and composition, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 130, 172, 173, 291 |
| inscriptions, squeezes, of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 8, 9, 17, 112, 121 |
| inscriptions, statues, and | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 117, 119, 129 |
| inscriptions, stone, fake | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 48, 49, 50, 51, 52, 53, 54 |
| inscriptions, subscription lists | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 49, 50, 55, 56, 71 |
| inscriptions, supplication, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 282 |
| inscriptions, surgery performed by asklepios, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 175, 176, 177 |
| inscriptions, syllabification, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 758 |
| inscriptions, sylloges of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 24 |
| inscriptions, syria | Levine (2005), The Ancient Synagogue, The First Thousand Years, 626 |
| inscriptions, syriac | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 364 |
| inscriptions, tabulae dealbatae, whitened boards for painted | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 135, 230 |
| inscriptions, term proselyte, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 200, 201 |
| inscriptions, terms employed for incubation, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 10, 11 |
| inscriptions, testimonies about asklepios locating missing persons/objects, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 116 |
| inscriptions, testimonies about fertility cures, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 177, 215, 216, 221, 282, 604, 605, 606, 607 |
| inscriptions, testimonies about long pregnancies, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 177 |
| inscriptions, testimonies echoed in literary sources, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 124, 168, 172, 217 |
| inscriptions, testimonies with asklepios using medicine, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 229, 230 |
| inscriptions, testimonies with cautionary tales, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 131, 172, 173, 177, 238, 606, 607, 621 |
| inscriptions, testimonies with cures obtained after leaving sanctuary, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 176, 177 |
| inscriptions, testimonies with healing by touch, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 221 |
| inscriptions, testimonies with medical fees, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 261, 262 |
| inscriptions, testimonies with rapid cures not involving incubation, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 214 |
| inscriptions, testimonies with rapid cures, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 237 |
| inscriptions, testimony about asklepios teaching wrestling move, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 116, 117, 175 |
| inscriptions, testimony about broken cup being fixed, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 175 |
| inscriptions, testimony about coin hoards discovery, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 264 |
| inscriptions, testimony about dice as gift, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 266 |
| inscriptions, testimony showing proxy incubation, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 615 |
| inscriptions, testimony with lengthy recovery, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 237 |
| inscriptions, testimony with servants accompanying asklepios, epidauros miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 224 |
| inscriptions, the demos in honorific | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 224 |
| inscriptions, theatre, seat | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 240 |
| inscriptions, theatrical, didaskaliai, -sca- | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 83, 84, 327 |
| inscriptions, theatrical, fasti | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 326, 327 |
| inscriptions, themis, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 96, 97 |
| inscriptions, themison | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 151 |
| inscriptions, theodotus | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50 |
| inscriptions, tiberias synagogues/proseuchai | Levine (2005), The Ancient Synagogue, The First Thousand Years, 332, 336, 448 |
| inscriptions, to athena at tiryns, archaic | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 200 |
| inscriptions, to the gods | Jenkyns (2013), God, Space, and City in the Roman Imagination, 196, 200, 212 |
| inscriptions, topos, inscriptions, | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 254, 255 |
| inscriptions, trilingual, bilingual | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 712 |
| inscriptions, types of bronze | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 165, 166, 171, 172, 226 |
| inscriptions, types of dedicatory | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 17, 57, 71, 165, 271 |
| inscriptions, types of votive | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 236 |
| inscriptions, typology of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 89, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 102, 103, 104, 105 |
| inscriptions, typology of in republic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 160, 161, 162, 163, 164 |
| inscriptions, typology of late antiquity | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 374, 375, 376, 377, 378 |
| inscriptions, typology, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 771, 772, 773, 774, 775, 776, 777 |
| inscriptions, urban, professions, in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 673 |
| inscriptions, vanderlinden, s., greek theosebēs | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 216, 217, 218, 219, 220, 221 |
| inscriptions, vanderlinden, s., latin | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 213, 214, 215, 216 |
| inscriptions, vedii, named in bouleuterion | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 316 |
| inscriptions, vedii, named in vedius bath-gymnasium | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 332, 333, 334 |
| inscriptions, vedius antoninus iii, p., vedius iii, m. cl. p. vedius phaedrus sabinianus, ‘bauherr’, epithets of on | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 246 |
| inscriptions, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 11, 24, 29, 70, 96, 97, 118, 121, 125, 128, 166, 167, 374, 375, 569, 570, 587, 728, 769, 771 |
| inscriptions, verse baths, bathing | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 775 |
| inscriptions, verse epitaphs, christian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 774, 775 |
| inscriptions, veturia paula, proselytes in greco-roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 180, 204, 205 |
| inscriptions, virgilian poetry, quoted in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 375 |
| inscriptions, visual hierarchies | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 30, 31, 159 |
| inscriptions, votive | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 8, 10, 14, 53, 54, 97, 98, 156, 160, 161, 242, 331, 563, 564, 753 Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 24, 83, 115, 157, 161, 165, 170, 173, 197, 215, 254 Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 18 Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 64, 129, 167, 172 Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 14, 15, 16 |
| inscriptions, votive rome, italy | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 413, 414, 415 |
| inscriptions, washing, ritual, in | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 285 |
| inscriptions, western | Hayes (2022), The Literature of the Sages: A Re-Visioning, 47 |
| inscriptions, women | Levine (2005), The Ancient Synagogue, The First Thousand Years, 26, 55, 57, 59, 505, 507, 510 |
| inscriptions, wood, used for | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 105, 310, 311, 312, 313, 314, 321, 334, 336, 338, 574, 582, 583, 632, 656, 663 |
| inscriptions, zodiac | Levine (2005), The Ancient Synagogue, The First Thousand Years, 66, 68, 372, 459 |
| inscriptions, καλός | Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 198, 199, 200 |
| inscriptions, ‘asianist’ | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 305, 306, 307, 308, 309, 310, 311 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 305, 306, 307, 308, 309, 310, 311 |
| inscriptions, “christians for christians” | Huttner (2013), Early Christianity in the Lycus Valley, 264, 265, 309, 339 |
| inscriptions, “commatica”, verse | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 769 |
| inscriptions, “dipinti, ”, painted | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 103, 113, 121, 125, 161, 232, 334, 455, 502, 546, 622, 631, 713, 729 |
| inscriptions, “gallo-greek” | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 702 |
| inscriptions, “official” | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 99, 100, 102, 103, 286, 288, 289, 290, 291, 293, 294 |
| inscriptions, “public” | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 102, 103 |
| inscriptions, ”, christian, “military | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 462 |
| inscriptions, ”, “ cursus | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 163, 215 |
| inscriptions, ”, “military | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 14, 113, 320, 321, 322, 323, 324, 325, 326, 330, 331, 332, 334, 335, 336, 338, 339, 428, 430, 438, 439 |
| inscriptions/epitaphs, age, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 637 |
| inscriptions/epitaphs, archaic, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 753 |
| inscriptions/epitaphs, by st. ambrose, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 767, 768 |
| inscriptions/epitaphs, erasures in funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 571, 572 |
| inscriptions/epitaphs, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 14, 32, 33, 92, 95, 96, 97, 113, 125, 128, 141, 160, 164, 166, 206, 242, 284, 373, 374, 375, 562, 563, 564, 565, 566, 567, 568, 569, 570, 637, 643, 666, 767 |
| inscriptions/epitaphs, greek, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 772 |
| inscriptions/epitaphs, late funerary antique, christian martyr | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 369 |
| inscriptions/epitaphs, late, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 733 |
| inscriptions/epitaphs, metrical, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 772, 773, 774 |
| inscriptions/epitaphs, non-classical latin funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 725 |
| inscriptions/epitaphs, religious beliefs, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 641, 642, 643 |
| inscriptions/epitaphs, with legal content, funerary | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 639, 640, 641 |
| stele/inscription, sefir | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 170, 176 |
| 92 validated results for "inscription" | ||
|---|---|---|
| 1. Hebrew Bible, Deuteronomy, 7.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Babylon and Babylonians, chronicles and inscriptions • inscription Found in books: Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 335; Gera (2014), Judith, 162
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| 2. Hebrew Bible, Genesis, 37.35 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • epigraphy (inscriptions) • epigraphy/inscriptions, funerary inscriptions, epitaphs Found in books: Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 132; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 174, 257
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| 3. Hebrew Bible, Numbers, 16.30 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • epigraphy (inscriptions) • epigraphy/inscriptions, funerary inscriptions, epitaphs Found in books: Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 132; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 174, 257
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| 4. Hebrew Bible, Psalms, 45.8, 117.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Inscriptions, Jewish • dating of non-literary sources, of inscriptions • epigraphy/inscriptions, acclamations • epigraphy/inscriptions, biblical quotations • epigraphy/inscriptions, ‘portable epigraphy’ • inscriptions, dedications • inscriptions, funerary Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 23, 24, 277, 281; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 244; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 72, 73
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| 5. Hebrew Bible, 2 Samuel, 12.20 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Babylon and Babylonians, chronicles and inscriptions • Stobi synagogue, inscription Found in books: Gera (2014), Judith, 264; Levine (2005), The Ancient Synagogue, The First Thousand Years, 65
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| 6. Hesiod, Works And Days, 724-759 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • inscriptions, sacrificial calendars • noos/nous, seat of purity/impurity, in inscriptions • phronein hosia, in inscriptions • sacred regulations (inscriptional) Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 537; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 107, 290
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| 7. Homer, Iliad, 1.197-1.200, 2.867, 3.236, 22.71 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Assyrian royal inscriptions • Karia, Asia Minor, bilingual inscriptions • Ko(u)res, as inscription • epigraphy/inscriptions, building inscriptions (pagan) • epigraphy/inscriptions, epigraphic habit (non-Christian) • epigraphy/inscriptions, funerary inscriptions, epitaphs • ex-iussu inscription • inscription • inscriptions • inscriptions, of kouroi Found in books: Gaifman (2012), Aniconism in Greek Antiquity, 146; Gera (2014), Judith, 309; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 174; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 129, 203; Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 234; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 218; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 313
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| 8. Hebrew Bible, 1 Chronicles, 24.7-24.18 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Abba inscription • Inscriptions • Stobi synagogue, inscription Found in books: Hachlili (2005), Practices And Rites In The Second Temple Period, 204, 300, 301; Levine (2005), The Ancient Synagogue, The First Thousand Years, 39
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| 9. Hebrew Bible, Nehemiah, 10.21 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Inscriptions • settlement inscriptions, landholdings of Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227; Hachlili (2005), Practices And Rites In The Second Temple Period, 300
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| 10. Herodotus, Histories, 4.35, 6.105, 8.134, 8.136, 8.143, 9.65, 9.81 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Assyrian royal inscriptions • Babylon and Babylonians, chronicles and inscriptions • Epidauros Miracle Inscriptions, terms employed for incubation • Epidauros Miracle Inscriptions, testimony showing proxy incubation • Marmarini ritual inscription • Memory, and selective inscription • funerary cult, and inscriptions • honorific inscriptions, in classical Athens • inscriptions • inscriptions, honorific • miracles, Epidaurian miracle inscriptions Found in books: Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 211; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 59; Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 121; Gera (2014), Judith, 162, 442; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 110; Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 76; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 140, 168; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 234; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 11, 615; Wilding (2022), Reinventing the Amphiareion at Oropos, 16
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| 11. Thucydides, The History of The Peloponnesian War, 6.54.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • building inscription, • pygmies pottery inscriptions,, Tyrrhenian amphorae • pygmies pottery inscriptions,, black-figure • pygmies pottery inscriptions,, genre scenes made mythological by Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 339; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 45
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| 12. Xenophon, The Persian Expedition, 5.3.13 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Temple, Herodian Warning Inscription • dossier of inscriptions Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 488; Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
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| 13. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Epidauros Miracle Inscriptions, terms employed for incubation • Epidauros Miracle Inscriptions, testimonies about fertility cures • Epidauros Miracle Inscriptions, testimonies with Asklepios using medicine • Epidauros Miracle Inscriptions, testimonies with cautionary tales • Epidauros Miracle Inscriptions, testimonies with healing by touch • Epidauros Miracle Inscriptions, testimony with servants accompanying Asklepios • inscription • inscriptions Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 177; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 194, 196; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 11, 215, 221, 224, 230, 238; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 125 |
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| 14. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • cathartic regulations, inscriptional • funerary inscriptions • sacred regulations (inscriptional) Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 17, 24, 25; Wolfsdorf (2020), Early Greek Ethics, 560 |
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| 15. Polybius, Histories, 8.11.3-8.11.6 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • inscriptions Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 5; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 5
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| 16. Septuagint, 1 Maccabees, 1.21-1.23, 1.58-1.59 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Acmonia, Julia Severa inscription • Aphrodisias, inscriptions • Inscriptions • Stobi synagogue, inscription • epigraphy (inscriptions) Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 41, 397; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 345; Schwartz (2008), 2 Maccabees, 192, 542
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| 17. Septuagint, 2 Maccabees, 3.2, 3.4, 3.33, 4.7-4.10, 4.33, 12.43, 12.45, 14.37 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Inscriptions • Stobi synagogue, inscription • Temple, Herodian Warning Inscription • epigraphy (inscriptions) Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 484; Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524; Levine (2005), The Ancient Synagogue, The First Thousand Years, 429; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 18, 97, 174, 255, 325, 349, 409; Schwartz (2008), 2 Maccabees, 41, 185, 191, 192, 217, 380, 531
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| 18. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • encomium, Mantineia inscription • inscriptions, ‘Asianist’ Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 310; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 310 |
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| 19. Anon., Sibylline Oracles, 3.550 (1st cent. BCE - 5th cent. CE) Tagged with subjects: • Inscriptions • epigraphy (inscriptions) Found in books: Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 303; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 407
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| 20. Ovid, Fasti, 3.601-3.674 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • inscriptions • inscriptions, to the gods • votive inscriptions, Rome, Italy Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 403; Jenkyns (2013), God, Space, and City in the Roman Imagination, 212; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 120
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| 21. Philo of Alexandria, Against Flaccus, 47 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Stobi synagogue, inscription • epigraphy (inscriptions) Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 67; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 184
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| 22. Philo of Alexandria, On The Embassy To Gaius, 133, 137, 319 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Acmonia, Julia Severa inscription • Jewish votive inscriptions,, and euergesia • Stobi synagogue, inscription • epigraphy (inscriptions) Found in books: Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 106; Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 67, 136; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 187
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| 23. Philo of Alexandria, That Every Good Person Is Free, 81-82 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Stobi synagogue, inscription • Theodotos inscription, leadership • Theodotus inscription • inscriptions, Theodotus • zodiac, inscriptions Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50; Levine (2005), The Ancient Synagogue, The First Thousand Years, 66, 149
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| 24. None, None, nan (1st cent. BCE - 1st cent. CE) Tagged with subjects: • bilingual inscriptions • building inscriptions • honorific inscriptions • inscription • inscriptions, in political process • inscriptions, typology of • “public” inscriptions Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 94, 180, 181, 182; Jenkyns (2013), God, Space, and City in the Roman Imagination, 48; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 92 |
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| 25. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • inscriptions Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 156; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 156 |
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| 26. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • inscriptions Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 52; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 52 |
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| 27. Josephus Flavius, Jewish Antiquities, 13.63, 13.66-13.72, 13.74, 13.78, 13.348, 13.353-13.354, 13.356, 14.188, 14.211-14.229, 14.231-14.239, 14.241-14.249, 14.251-14.264, 14.266, 15.320, 15.396, 15.409, 15.417, 17.196, 17.254-17.255, 18.82, 19.284-19.285, 19.294-19.295, 20.17-20.29, 20.31-20.39, 20.41-20.49, 20.51-20.53, 20.92-20.96, 20.236 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Abba inscription • Aphrodisias, inscriptions • Aramaic, inscriptions • Asia Minor, inscriptions • Inscriptions • Jewish votive inscriptions,, and euergesia • Karnak, Demotic inscription (year • Leontopolis, inscriptions on proseuche, temenos • Masada inscription found at, refortified and embellished by Herod • Naaran basilical synagogue, Nabatean temples, inscriptions • North Africa, inscriptions • Roman entertainment, inscriptional evidence • Samaritans, inscriptions • Stobi synagogue, inscription • Temple, Herodian Warning Inscription • Thyatira (Asia Minor) inscription • catacombs, inscriptions • epigraphy (inscriptions) • inscription • inscriptions, Jewish, • inscriptions, in bronze • non-Judean women, adopting Judean practices, theosebēs inscriptions • proselytes in Greco-Roman inscriptions, Sara of Cyrene • settlement inscriptions, landholdings of • zodiac, inscriptions Found in books: Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 136; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 483, 484; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 106; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 252, 283; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 130, 227; Hachlili (2005), Practices And Rites In The Second Temple Period, 36, 40, 185, 300, 307, 321, 339; Huttner (2013), Early Christianity in the Lycus Valley, 77; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 181, 225; Levine (2005), The Ancient Synagogue, The First Thousand Years, 45, 66, 67, 83, 88, 96, 106, 111, 113, 115, 318; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 23, 164, 177, 187, 192, 203, 343, 344, 345, 353, 358, 408, 409, 419, 432; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148; Spielman (2020), Jews and Entertainment in the Ancient World. 19; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
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| 28. Josephus Flavius, Jewish War, 1.33, 1.180, 1.401, 2.560, 5.190, 5.193-5.194, 5.201-5.205, 5.210-5.212, 6.425, 7.172-7.177, 7.421, 7.424, 7.426-7.430, 7.433 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Aramaic, inscriptions • Asia Minor, inscriptions • Inscriptions • Inscriptions, • Jewish votive inscriptions,, and euergesia • Masada inscription found at, refortified and embellished by Herod • North Africa, inscriptions • Roman synagogues, Theodotos inscription • Stobi synagogue, inscription • Temple in Jerusalem, Temple inscription • Temple, Herodian Warning Inscription • Theodotos inscription, Diaspora synagogue in Jerusalem • epigraphy (inscriptions) • inscription • proselytes in Greco-Roman inscriptions, Sara of Cyrene • settlement inscriptions, landholdings of Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 483, 484; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 106; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 92; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 281; Goodman (2006), Judaism in the Roman World: Collected Essays, 22; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 130, 227; Hachlili (2005), Practices And Rites In The Second Temple Period, 184; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 181; Levine (2005), The Ancient Synagogue, The First Thousand Years, 45, 56, 61, 96, 117; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 164, 167, 180, 184, 194, 343, 344, 349, 350, 409, 419, 432; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
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| 29. Josephus Flavius, Against Apion, 1.31-1.36, 1.187 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Aphrodisias, inscriptions • Asia Minor, inscriptions • Inscriptions • Stobi synagogue, inscription • epigraphy (inscriptions) • settlement inscriptions Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202; Hachlili (2005), Practices And Rites In The Second Temple Period, 204; Levine (2005), The Ancient Synagogue, The First Thousand Years, 27, 88; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 358
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| 30. Mishnah, Middot, 2.3 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Inscriptions • Temple, Herodian Warning Inscription Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 484; Hachlili (2005), Practices And Rites In The Second Temple Period, 172
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| 31. Mishnah, Shabbat, 17.1 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • inscriptions, Iranian Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 51; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 51
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| 32. Mishnah, Yoma, 3.10 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Asia Minor, inscriptions • Roman synagogues, Theodotos inscription • Stobi synagogue, inscription • Theodotos inscription, Diaspora synagogue in Jerusalem • epigraphy (inscriptions) Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 56; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432
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| 33. New Testament, 1 Corinthians, 1.3, 7.7, 11.17-11.34 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Stobi synagogue, inscription • epigraphy/inscriptions, funerary inscriptions, epitaphs • imperial cult, inscriptions • inscriptions, funerary Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 313; Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 36, 37, 38, 39, 181; Levine (2005), The Ancient Synagogue, The First Thousand Years, 142; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 132
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| 34. New Testament, 1 Timothy, 6.6-6.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Dahl, influence, inscriptions • Epicureanism, inscription • Philippi, Silvanus inscription • Shepherd of Hermas, inscription • inscriptions • inscriptions, in Pastorals Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 510, 511, 512; Nasrallah (2019), Archaeology and the Letters of Paul, 137
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| 35. New Testament, Acts, 6.2, 13.5, 13.14-13.15, 17.6-17.7, 17.22-17.31 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Acmonia, Julia Severa inscription • Aphrodisias, inscriptions • Asia Minor, inscriptions • Inscription, introductory rhetorical device • Nefer-abu, inscription of • Stobi synagogue, inscription • Theodotos inscription, leadership • Theodotus inscription • epigraphy (inscriptions) • epigraphy/inscriptions, acclamations • imperial cult, inscriptions • inscription • inscriptions, Theodotus • inscriptions, dedications • inscriptions, funerary • women, inscriptions Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 79, 80, 84, 356; Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 243, 245, 247, 255, 256, 257, 260; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252; Levine (2005), The Ancient Synagogue, The First Thousand Years, 50, 55, 116, 117, 118, 137, 149; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 228; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 195; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 629; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 1
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| 36. New Testament, Colossians, 3.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: • confessional inscriptions, • epigraphy/inscriptions, funerary inscriptions, epitaphs Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 134; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 135, 138
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| 37. New Testament, Romans, 6.16-6.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Acts of Paul and Thecla, inscriptions • confessional inscriptions, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 133; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 587
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| 38. New Testament, John, 20.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: • inscriptions, Christian, • inscriptions, funerary Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 246; Huttner (2013), Early Christianity in the Lycus Valley, 338
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| 39. New Testament, Luke, 4.16-4.20, 17.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Acmonia, Julia Severa inscription • Aphrodisias, inscriptions • Asia Minor, inscriptions • Stobi synagogue, inscription • Temple, Herodian Warning Inscription • Theodotos inscription, leadership • Theodotus inscription • inscriptions, Theodotus Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 488; Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 49, 50, 118, 149
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| 40. New Testament, Mark, 1.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Stobi synagogue, inscription • inscriptions, funerary Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 235; Levine (2005), The Ancient Synagogue, The First Thousand Years, 51
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| 41. Plutarch, Sulla, 38.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • inscription • inscriptions, in political process Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 66; Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
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| 42. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • inscriptions • inscriptions, in political process • objects, and inscriptions Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 48; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 116 |
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| 43. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Divination (Greek and Roman), Anatolian confession inscriptions • Epidaurian miracle inscriptions • ex-iussu inscription • inscription • inscriptions Found in books: Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 174; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28; Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 84; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 315 |
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| 44. None, None, nan (1st cent. CE - missingth cent. CE) Tagged with subjects: • erasure of inscription • inscription • inscriptions, in political process Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 344, 345; Jenkyns (2013), God, Space, and City in the Roman Imagination, 51 |
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| 45. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Inscriptions • Stobi synagogue, inscription • Theodotos inscription, synagoge • catacombs, inscriptions • priestly courses, inscriptions Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 52, 53, 427; Schwartz (2008), 2 Maccabees, 424 |
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| 46. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Salmacis inscription • Salmakis Inscription Found in books: Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 14; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 1 |
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| 47. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • inscriptions • inscriptions, typology of • mosaics, with inscriptions • objects, and inscriptions • private/domestic inscriptions • “dipinti,”, painted inscriptions • “official” inscriptions • “public” inscriptions Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 103; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 116 |
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| 48. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • funerary cult, and inscriptions • inscriptions • objects, and inscriptions Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 146; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 118 |
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| 49. Pausanias, Description of Greece, 1.3, 1.14.6, 1.34.4, 2.27.3, 5.21.1, 5.25.1, 9.34.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Epidauros Asklepieion, dedicatory inscriptions pertaining to incubation • Epidauros Miracle Inscriptions, date • Epidauros Miracle Inscriptions, display • Epidauros Miracle Inscriptions, reference to Apollo Maleatas • Epidauros Miracle Inscriptions, seen by Pausanias • Epidauros Miracle Inscriptions, sources and composition • Epidauros Miracle Inscriptions, testimonies echoed in literary sources • Epidauros Miracle Inscriptions, testimonies with cautionary tales • Epidauros Miracle Inscriptions, testimonies with medical fees • Hephaisteion, Athens, inscription of construction accounts • Inscribed location, of classical inscriptions • Oropos Amphiareion, Judaeans manumission inscription • Teos, inscription dictating uses of water from fountain • Tiryns, Archaic inscriptions to Athena at • healing, Epidaurian healing inscriptions (iamata) • inscription, building inscription • inscriptions • inscriptions, Epidaurian healing inscriptions (iamata) • inscriptions, Phrygian Confession Stelai • inscriptions, funerary • inscriptions, of athletic images • statues, and inscriptions Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 266; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 506; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 117; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 114; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 168; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 168, 172, 240, 262, 312; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 68, 69; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 200; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 17; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 129; Wilding (2022), Reinventing the Amphiareion at Oropos, 61
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| 50. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Epidauros Asklepieion, dedicatory inscriptions pertaining to incubation • Epidauros Miracle Inscriptions, testimonies with Asklepios using medicine • ex-iussu inscription • inscriptions Found in books: Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 6, 174, 194; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 170, 230 |
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| 51. None, None, nan (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Epidaurian miracle inscriptions • Epidauros Asklepieion, dedicatory inscriptions pertaining to incubation • Epidauros Miracle Inscriptions, date • Epidauros Miracle Inscriptions, display • Epidauros Miracle Inscriptions, focus on miraculous cures • Epidauros Miracle Inscriptions, reference to Apollo Maleatas • Epidauros Miracle Inscriptions, seen by Pausanias • Epidauros Miracle Inscriptions, sources and composition • Epidauros Miracle Inscriptions, terms employed for incubation • Epidauros Miracle Inscriptions, testimonies echoed in literary sources • Epidauros Miracle Inscriptions, testimonies with Asklepios using medicine • Epidauros Miracle Inscriptions, testimonies with cautionary tales Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 11, 124, 168, 172, 229; Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 79 |
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| 52. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • dedicatory images and inscriptions,, consecrations versus dedications • funerary inscriptions/epitaphs, with legal content Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 639; Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 213 |
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| 53. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • building inscriptions, military • inscriptions, Imperial period Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 523; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 438 |
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| 54. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Alma, inscription • Paikuli inscription • inscriptions, Paikuli inscription Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 419; Levine (2005), The Ancient Synagogue, The First Thousand Years, 337
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| 55. Babylonian Talmud, Sanhedrin, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • inscriptions, Iranian Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 175; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 175
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| 56. Eusebius of Caesarea, Ecclesiastical History, 4.26.5 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • inscription • inscriptions • inscriptions, Christian, • non-Judean women, adopting Judean practices, inscriptions Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 335; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 216; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 190; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 239
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| 57. None, None, nan (4th cent. CE - 5th cent. CE) Tagged with subjects: • Parthenon, Christian church, inscriptions on columns • inscription • inscriptions • inscriptions, and graffiti • inscriptions, dedications • inscriptions, funerary Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 121, 154, 371; Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 209; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 6; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 78, 253, 267, 282, 286, 287, 288, 289, 294 |
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| 58. None, None, nan (4th cent. CE - 5th cent. CE) Tagged with subjects: • inscriptions Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 356; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 356 |
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| 59. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Aramaic, inscriptions • Temple, Herodian Warning Inscription • capitalization on imperial cult, depicted through honors in Jewish inscriptions • elders, inscriptions • inscriptions, Jewish, in Sardis, Lydia Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 496; Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 180; Levine (2005), The Ancient Synagogue, The First Thousand Years, 433 |
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| 60. None, None, nan (5th cent. CE - 6th cent. CE) Tagged with subjects: • Asia Minor, Jewish inscriptions in • Hebrew, diaspora inscriptions in • Sardis, Jewish inscriptions from • decurions, decurionate, in Jewish inscriptions • dedicatory images and inscriptions,, consecrations versus dedications • inscriptions, Western Found in books: Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 213; Hayes (2022), The Literature of the Sages: A Re-Visioning, 47; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 155, 376 |
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| 61. Demosthenes, Orations, 18.120-18.121, 59.6 Tagged with subjects: • Ephesus,inscriptions from • Inscriptions, and ritual • honorific inscriptions, as rewards • inscriptions, appeals for Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 222; Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 177; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 206
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| 62. Epigraphy, Ig Ii2, None Tagged with subjects: • Ephesus,inscriptions from • Mantineia, dedicatory inscription from Asklepios and Isis cults • honorific inscriptions, in classical Athens • inscription • inscriptions, as evidence for attitudes to past, Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 97; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 110; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 255, 257, 259, 263, 266, 267, 268, 269, 270, 275; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 78
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| 63. Epigraphy, Seg, 26.121, 26.821, 30.93, 33.147, 38.1476, 53.659 Tagged with subjects: • Acropolis, inscriptions found at • Greek inscriptions • Inscription • Karia, Asia Minor, bilingual inscriptions • belief, inscriptions as evidence • dossier of inscriptions • honorific inscriptions • horos inscription • inscription • inscriptions • inscriptions, dedications • inscriptions, power and authority • inscriptions, ‘Asianist’ • religious authority, monuments and inscriptions • seat-inscriptions, spectacle venues, table • votive inscriptions, Rome, Italy Found in books: Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 34; Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 20; Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 254, 403, 550; Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 92; Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 93; Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 127, 128; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 102; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 277, 305, 306, 307; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 277, 305, 306, 307; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 160, 161, 162; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 274; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 230; Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 248; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 235
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| 64. Strabo, Geography, 1.2.3 Tagged with subjects: • inscriptions Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 173; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 173
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| 65. None, None, nan Tagged with subjects: • herdsman, in votive inscriptions • inscription • inscriptions • inscriptions, honorific Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 53; Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 91, 92; Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 216; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 277; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 277; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 250 |
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| 66. None, None, nan Tagged with subjects: • Vanderlinden, S., Greek theosebēs inscriptions • capitalization on imperial cult, depicted through honors in Jewish inscriptions • inscriptions, Jewish, in Akmoneia, Phrygia Found in books: Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 176, 201; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 219 |
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| 67. None, None, nan Tagged with subjects: • cathartic regulations, inscriptional • hagneia, in inscriptions • hagnos, in inscriptions • inscriptions, laws and prescriptions • justice, in inscriptions • katharos, in inscriptions • sacred regulations (inscriptional) • supplication, in inscriptions Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 346, 347; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 281, 282 |
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| 68. None, None, nan Tagged with subjects: • building inscriptions • inscription • seat-inscriptions, spectacle venues, table • stadia, seat-inscriptions Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 551; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 232 |
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| 69. None, None, nan Tagged with subjects: • Oscan inscriptions • Republican inscriptions • building inscriptions • honorific inscriptions • inscriptions • wood, used for inscriptions • “dipinti,”, painted inscriptions Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 622, 654, 655, 656; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 65; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 65 |
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| 70. None, None, nan Tagged with subjects: • Inscriptions, Jewish • proselytes in Greco-Roman inscriptions, ambiguities • proselytes in Greco-Roman inscriptions, hermeneutical issues Found in books: Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 210; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 74, 75 |
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| 71. None, None, nan Tagged with subjects: • Alexandria, Jewish inscriptions from • Hebrew, diaspora inscriptions in • epigraphy (inscriptions) • shalom, in inscriptions Found in books: Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 220; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 255 |
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| 72. None, None, nan Tagged with subjects: • Ephesus,inscriptions from • Inscriptions, and ritual Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 206 |
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| 73. None, None, nan Tagged with subjects: • inscriptions • inscriptions, Lindian Chronicle Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 434; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 147 |
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| 74. None, None, nan Tagged with subjects: • inscriptions, Iranian Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 118; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 118 |
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| 75. None, None, nan Tagged with subjects: • inscriptions, Iranian Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 49; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 49 |
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| 76. None, None, nan Tagged with subjects: • Cult regulations, inscription • Inscription • cathartic regulations, inscriptional • hagneia, in inscriptions • hagnos, in inscriptions • inscription • inscription, loud reading of • inscriptions, laws and prescriptions • justice, in inscriptions • katharos, in inscriptions • noos/nous, seat of purity/impurity, in inscriptions • phren/phrenes, seat of purity/impurity, in inscriptions • psyche as seat of purity/impurity, in inscriptions • sacred regulations (inscriptional) Found in books: Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 182; Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 213, 214; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 346, 350; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 281, 288; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 175 |
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| 77. None, None, nan Tagged with subjects: • cathartic regulations, inscriptional • enages, in inscriptions • hagneia, in inscriptions • hagnos, in inscriptions • inscriptions, laws and prescriptions • justice, in inscriptions • katharos, in inscriptions • noos/nous, seat of purity/impurity, in inscriptions • phren/phrenes, seat of purity/impurity, in inscriptions • phronein hosia, in inscriptions • psyche as seat of purity/impurity, in inscriptions • sacred regulations (inscriptional) • supplication, in inscriptions • themis, in inscriptions Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 342, 350; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 29, 34, 97, 282, 286, 287, 288 |
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| 78. None, None, nan Tagged with subjects: • Greek inscriptions • Inscriptions, • Latin authors, quoted in inscriptions • Virgilian poetry, quoted in inscriptions • building inscriptions • building inscriptions, imperial • building inscriptions, military • capitalization on imperial cult, depicted through honors in Jewish inscriptions • erotic inscriptions • fake inscriptions, manuscripts, printed works • fake inscriptions, stone • funerary inscriptions/epitaphs • funerary inscriptions/epitaphs, Greek • funerary inscriptions/epitaphs, metrical • honorific inscriptions • inscription • inscriptions, Jewish, and capitalization on imperial cult • inscriptions, Jewish, in Ostia, Italia • inscriptions, Jewish, in Philadelphia, Lydia • inscriptions, Jewish, in Pompeii • inscriptions, as monumental form • inscriptions, dedications • inscriptions, types of, bronze • inscriptions, typology of • inscriptions, typology of, Late Antiquity • late antique inscriptions • opisthographic inscriptions • reuse of inscriptions • seat-inscriptions, spectacle venues • sexually explicit inscriptions • verse inscriptions • verse inscriptions, funerary • verse inscriptions, typology • “public” inscriptions Found in books: Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 133, 136, 138, 140, 141, 142; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 121; Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 189, 209; Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 42, 50, 95, 96, 243, 367, 375, 376, 377, 385, 503, 528, 772; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 140; Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 138; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 77 |
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| 79. None, None, nan Tagged with subjects: • Acropolis, inscriptions found at • Epidauros Miracle Inscriptions, comparison with Lebena testimonies • Epidauros Miracle Inscriptions, terms employed for incubation • Honorific statues, inscriptions on back of • Inscribed location, of classical inscriptions • Inscriptions, movement of • Memory, and selective inscription • Reinvention, and selective inscription Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 46; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 10, 191; Wilding (2022), Reinventing the Amphiareion at Oropos, 16, 61, 65, 104, 113, 262 |
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| 80. None, None, nan Tagged with subjects: • Hadrian, second named in dedicatory inscriptions • Inscription • Oenoanda, inscriptions from • baths/bath-gymnasia, Vedius bath-gymnasium, inscriptions in • buildings, inscriptions on • erasure of inscription • inscription • inscriptions, and communities • inscriptions, topos inscriptions • inscriptions, visual hierarchies • kourêtes inscriptions Found in books: Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 36; Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 333, 334, 345; Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 120; Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 30, 59, 254; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 95 |
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| 81. None, None, nan Tagged with subjects: • honorific inscriptions, in classical Athens • inscriptions, as evidence for attitudes to past, Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 110; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 266 |
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| 82. None, None, nan Tagged with subjects: • inscription • inscription, funerary inscription • inscriptions, Christian, • inscriptions, dedications Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 147, 150; Huttner (2013), Early Christianity in the Lycus Valley, 338; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 146, 147, 351 |
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| 83. None, None, nan Tagged with subjects: • Epidauros Miracle Inscriptions, date • Epidauros Miracle Inscriptions, display • Epidauros Miracle Inscriptions, evidence for non-local visitors • Epidauros Miracle Inscriptions, overview of ailments reported cured • Epidauros Miracle Inscriptions, possible role in inspiring dreams • Epidauros Miracle Inscriptions, reference to Apollo Maleatas • Epidauros Miracle Inscriptions, seen by Pausanias • Epidauros Miracle Inscriptions, sources and composition • Epidauros Miracle Inscriptions, surgery performed by Asklepios • Epidauros Miracle Inscriptions, testimonies about fertility cures • Epidauros Miracle Inscriptions, testimonies about long pregnancies • Epidauros Miracle Inscriptions, testimonies echoed in literary sources • Epidauros Miracle Inscriptions, testimonies with cautionary tales • Epidauros Miracle Inscriptions, testimonies with cures obtained after leaving sanctuary • Epidauros Miracle Inscriptions, testimony about Asklepios teaching wrestling move • Epidauros Miracle Inscriptions, testimony about broken cup being fixed • healing, Epidaurian healing inscriptions (iamata) • inscriptions, Epidaurian healing inscriptions (iamata) • inscriptions, Phrygian Confession Stelai Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 510; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 121, 172, 173, 174, 175, 176, 177, 178 |
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| 84. None, None, nan Tagged with subjects: • Victor lists, absence of inscription • inscriptions Found in books: Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 160, 161, 162; Wilding (2022), Reinventing the Amphiareion at Oropos, 130 |
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| 85. None, None, nan Tagged with subjects: • Epidauros Asklepieion, dedicatory inscriptions pertaining to incubation • Rome Asklepieia, dedicatory inscription suggesting incubation • inscription • inscriptions Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 182; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 192; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 207, 236 |
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| 86. None, None, nan Tagged with subjects: • inscription • inscription, loud reading of • votive inscriptions, provinces Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 422; Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 276, 277, 281, 286, 287, 288, 289 |
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| 87. None, None, nan Tagged with subjects: • inscription Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 92; Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 82 |
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| 88. None, None, nan Tagged with subjects: • dossier of inscriptions • inscriptions Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 53; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 185 |
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| 89. None, None, nan Tagged with subjects: • career, details of on inscription • dossier of inscriptions • encomium, Mantineia inscription • inscriptions • inscriptions, propitiatory • inscriptions, ‘Asianist’ • “ cursus inscriptions,” Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 215; Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 232; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 277, 309, 310, 311; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 277, 309, 310, 311; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 517 |
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| 90. None, None, nan Tagged with subjects: • Inscription • Priestly deeds (hiereus and epangelia inscriptions) • inscriptions Found in books: Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 38; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 190, 191, 192; Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 302, 337, 379 |
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| 91. None, None, nan Tagged with subjects: • death and the afterlife, funerary inscriptions • inscription Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 210; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 454 |
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| 92. None, None, nan Tagged with subjects: • ex-iussu inscription • inscription Found in books: Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 215; MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 22 |