| subject | book bibliographic info |
|---|---|
| illness/injury, and, places, astrological | Gieseler Greenbaum, The Daimon in Hellenistic Astrology: Origins and Influence (2015) 127, 140, 141, 142, 143, 144, 145, 149, 219, 356 |
| injuries, liability for | Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 112 |
| injuries, physical | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 30 |
| injurious, physician, aesculapius | Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 32 |
| injurious, to rome, prostitution/prostitutes as | Perry, Gender, Manumission, and the Roman Freedwoman (2014) 63, 66 |
| injury | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 71, 73, 74, 76, 77, 81, 82, 85, 86, 88, 90, 91 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 93, 94, 98, 99, 100, 107, 118, 147, 154, 158, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 246, 247 Neusner, The Perfect Torah (2003) 6 Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 108, 118, 119, 121, 146 |
| injury, and, decans | Gieseler Greenbaum, The Daimon in Hellenistic Astrology: Origins and Influence (2015) 219 |
| injury, and, lot of fortune | Gieseler Greenbaum, The Daimon in Hellenistic Astrology: Origins and Influence (2015) 311, 468, 469 |
| injury, anxiety dreams and nightmares, personal | Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189 |
| injury, asklepios, specific ailments cured, hunting | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 181 |
| injury, by magic, bodily | Rupke, Religious Deviance in the Roman World Superstition or Individuality? (2016) 66 |
| injury, damages | Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 31, 58, 76, 88, 97, 154, 164, 165, 222, 224, 225, 286 |
| injury, death, augustine, lust not necessary to avoid | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 410 |
| injury, dream imagery, personal | Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189 |
| injury, lot of | Gieseler Greenbaum, The Daimon in Hellenistic Astrology: Origins and Influence (2015) 448 |
| injury, moral | Roumpou, Ritual and the Poetics of Closure in Flavian Literature (2023) 165, 166, 170, 171, 172, 173, 174, 175, 178 |
| injury, wound, cf. wrath, cf. anger important greek and latin terms agogai | Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 167 |
| injury/wound | Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 50, 51, 68, 94, 98, 106, 107, 108 |
| 3 validated results for "injury" |
|---|
| 1. Hebrew Bible, Exodus, 21.35 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Damages (injury) • injury Found in books: Neusner, The Perfect Torah (2003) 6; Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 58 21.35 וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת וּמָכְרוּ אֶת־הַשּׁוֹר הַחַי וְחָצוּ אֶת־כַּסְפּוֹ וְגַם אֶת־הַמֵּת יֶחֱצוּן׃ 21.35 And if one man’s ox hurt another’s, so that it dieth; then they shall sell the live ox, and divide the price of it; and the dead also they shall divide. |
| 2. Mishnah, Bava Qamma, 8.6 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Damages (injury) • Physical injuries Found in books: Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 58; Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 30 8.6 הַתּוֹקֵעַ לַחֲבֵרוֹ, נוֹתֵן לוֹ סֶלַע. רַבִּי יְהוּדָה אוֹמֵר מִשּׁוּם רַבִּי יוֹסֵי הַגְּלִילִי, מָנֶה. סְטָרוֹ, נוֹתֵן לוֹ מָאתַיִם זוּז. לְאַחַר יָדוֹ, נוֹתֵן לוֹ אַרְבַּע מֵאוֹת זוּז. צָרַם בְּאָזְנוֹ, תָּלַשׁ בִּשְׂעָרוֹ, רָקַק וְהִגִּיעַ בּוֹ רֻקּוֹ, הֶעֱבִיר טַלִּיתוֹ מִמֶּנּוּ, פָּרַע רֹאשׁ הָאִשָּׁה בַּשּׁוּק, נוֹתֵן אַרְבַּע מֵאוֹת זוּז. זֶה הַכְּלָל הַכֹּל לְפִי כְבוֹדוֹ. אָמַר רַבִּי עֲקִיבָא, אֲפִילוּ עֲנִיִּים שֶׁבְּיִשְׂרָאֵל, רוֹאִין אוֹתָם כְּאִלּוּ הֵם בְּנֵי חוֹרִין שֶׁיָּרְדוּ מִנִּכְסֵיהֶם, שֶׁהֵם בְּנֵי אַבְרָהָם, יִצְחָק וְיַעֲקֹב. וּמַעֲשֶׂה בְּאֶחָד שֶׁפָּרַע רֹאשׁ הָאִשָּׁה בַּשּׁוּק, בָּאת לִפְנֵי רַבִּי עֲקִיבָא, וְחִיְּבוֹ לִתֵּן לָהּ אַרְבַּע מֵאוֹת זוּז. אָמַר לוֹ רַבִּי, תֶּן לִי זְמַן. וְנָתַן לוֹ זְמַן. שְׁמָרָהּ עוֹמֶדֶת עַל פֶּתַח חֲצֵרָהּ וְשָׁבַר אֶת הַכַּד בְּפָנֶיהָ, וּבוֹ כְּאִסָּר שֶׁמֶן. גִּלְּתָה אֶת רֹאשָׁהּ, וְהָיְתָה מְטַפַּחַת וּמַנַּחַת יָדָהּ עַל רֹאשָׁהּ. הֶעֱמִיד עָלֶיהָ עֵדִים, וּבָא לִפְנֵי רַבִּי עֲקִיבָא. אָמַר לוֹ, רַבִּי, לָזוֹ אֲנִי נוֹתֵן אַרְבַּע מֵאוֹת זוּז. אָמַר לוֹ, לֹא אָמַרְתָּ כְּלוּם. הַחוֹבֵל בְּעַצְמוֹ, אַף עַל פִּי שֶׁאֵינוֹ רַשַּׁאי, פָּטוּר. אֲחֵרִים שֶׁחָבְלוּ בּוֹ, חַיָּבִין. וְהַקּוֹצֵץ נְטִיעוֹתָיו, אַף עַל פִּי שֶׁאֵינוֹ רַשַּׁאי, פָּטוּר. אֲחֵרִים שֶׁקָּצְצוּ אֶת נְטִיעוֹתָיו, חַיָּבִים: 8.6 If a man boxed the ear of his fellow, he must pay him a sela (four. Rabbi Judah says in the name of Rabbi Yose the Galilean: “A maneh (one hundred.” If he slapped him he must pay 200 zuz. If with the back of his hand, he must pay him 400 zuz. If he tore at his ear, plucked out his hair, spat at him and his spit touched him, or pulled his cloak from off him, or loosed a woman’s hair in the street, he must pay 400 zuz. This is the general rule: all is in accordance with the person’s honor. Rabbi Akiva said: “Even the poor in Israel are regarded as free people who have lost their possessions, for they are the children of Abraham, Isaac and Jacob. It once happened that a man unloosed a woman’s hair in the street and she came before Rabbi Akiva and he condemned him to pay her 400 zuz. He said, “Rabbi, give me time”. And he gave him time. He caught her standing at the entrance to her courtyard, and he broke a jug of one issar’s worth of oil in front of her. She unloosed her hair and scooped up the oil in her hand and laid her hand on her head. He had set up witnesses up against her and he came before Rabbi Akiva and said to him, “Rabbi, should I give one such as this 400 zuz?” He answered, “You have said nothing.” If a man injures himself, even though he has no right to do so, is not liable. But others who injure him are liable. If a man cuts down his own saplings, even though he has no right to do so, is not liable. But, if others cut them down, they are liable. |
| 3. Tosefta, Bava Qamma, 8.19 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Damages (injury) • liability for injuries Found in books: Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 112; Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 97 NA> |