| 1. Aeschylus, Libation-Bearers, 1.3, 1.21.3, 4.2.3 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 176, 178, 182 |
| 2. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 172, 176, 179 |
| 3. Theophrastus, Metaphysics, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 177 |
| 4. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan nan nan |
| 5. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan nan nan |
| 6. Aristotle, Physics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 186 |
| 7. Posidonius Apamensis Et Rhodius, Fragments, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 186 |
8. Philo of Alexandria, On The Creation of The World, 103, 47-49 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 198 | 49. There is also another power of the number four which is a most wonderful one to speak of and to contemplate. For it was this number that first displayed the nature of the solid cube, the numbers before four being assigned only to incorporeal things. For it is according to the unit that that thing is reckoned which is spoken of in geometry as a point: and a line is spoken of according to the number two, because it is arranged by nature from a point; and a line is length without breadth. But when breadth is added to it, it becomes a superficies, which is arranged according to the number three. And a superficies, when compared with the nature of a solid cube, wants one thing, namely depth, and when this one thing is added to the three, it becomes four. On which account it has happened that this number is a thing of great importance, inasmuch as from an incorporeal substance perceptible only by intellect, it has led us on to a comprehension of a body divisible in a threefold manner, and which by its own nature is first perceived by the external senses. |
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| 9. Philo of Alexandria, On The Decalogue, 26 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 198 |
10. Philo of Alexandria, On The Eternity of The World, 12 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 198 | 12. But some say that it was not Aristotle who invented this doctrine, but some of the Pythagoreans; but I have met with a work of Ocellus, a Lucanian by birth, entitled, "A Treatise on the Nature of the Universe," in which he has not only asserted that the world is indestructible, but he has even endeavoured to prove it so by demonstrative proofs. IV. |
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| 11. Plutarch, Platonic Questions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 178 |
| 12. Plutarch, On Common Conceptions Against The Stoics, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 186 |
| 13. Plutarch, On The Birth of The Spirit In Timaeus, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 177, 184, 188 |
| 14. Sextus, Against The Mathematicians, 4.6-4.9, 7.92-7.94, 7.119 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 176, 191 |
| 15. Posidonius Olbiopolitanus, Fragments, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 186 |
| 16. Alcinous, Handbook of Platonism, 14 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 179 |
| 17. Sextus, Outlines of Pyrrhonism, 1.234, 3.189 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 171, 198 |
| 18. Calcidius (Chalcidius), Platonis Timaeus Commentaria, 27.8-27.9 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 172 |
| 19. Eusebius of Caesarea, Preparation For The Gospel, 13.7.1-13.7.7 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 182 |
20. Diogenes Laertius, Lives of The Philosophers, 7.135 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 186 | 7.135. Body is defined by Apollodorus in his Physics as that which is extended in three dimensions, length, breadth, and depth. This is also called solid body. But surface is the extremity of a solid body, or that which has length and breadth only without depth. That surface exists not only in our thought but also in reality is maintained by Posidonius in the third book of his Celestial Phenomena. A line is the extremity of a surface or length without breadth, or that which has length alone. A point is the extremity of a line, the smallest possible mark or dot.God is one and the same with Reason, Fate, and Zeus; he is also called by many other names. |
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| 21. Augustine, Contra Academicos, 3.38 (4th cent. CE - 5th cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 198 |
| 22. Proclus, In Platonis Timaeum Commentarii, 3 (5th cent. CE - 5th cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 182 |
| 23. Stobaeus, Anthology, 1.49 (5th cent. CE - 5th cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 178 |
| 24. Pseudo-Iamblichus, The Theology of Arithmetic, 30.2-30.9 Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 176 |
| 25. Philo of Alexandria, On Numbers, None Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 198 |
| 26. Papyri, P.Oxy., None Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 191 |
| 27. Xenocrates Historicus, Fragments, None (missingth cent. CE - Unknownth cent. CE) Tagged with subjects: •indivisible and divisible being Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 178 |
