| 1. Hebrew Bible, Genesis, a b c d\n0 "1.28" "1.28" "1 28"\n1 "5.2" "5.2" "5 2" (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 506 |
| 2. Hebrew Bible, Exodus, a b c d\n0 "15.25" "15.25" "15 25"\n1 "20.5" "20.5" "20 5"\n2 "34.7" "34.7" "34 7" (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 307 |
| 3. Hebrew Bible, 1 Samuel, a b c d\n0 "9.9" "9.9" "9 9" (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 307 |
| 4. Hebrew Bible, Ezekiel, a b c d\n0 "18.20" "18.20" "18 20" (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 491 |
| 5. Hebrew Bible, 2 Chronicles, a b c d\n0 "25.4" "25.4" "25 4" (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 491 |
| 6. Cicero, Hortensius, "115" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 115 |
7. Philo of Alexandria, On The Migration of Abraham, 34, 36-39, 35 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 307 | 35. and sometimes when I have come to my work empty I have suddenly become full, ideas being, in an invisible manner, showered upon me, and implanted in me from on high; so that, through the influence of divine inspiration, I have become greatly excited, and have known neither the place in which I was nor those who were present, nor myself, nor what I was saying, nor what I was writing; for then I have been conscious of a richness of interpretation, an enjoyment of light, a most penetrating sight, a most manifest energy in all that was to be done, having such an effect on my mind as the clearest ocular demonstration would have on the eyes. VIII. |
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| 8. Mishnah, Eruvin, a b c d\n0 10.7 10.7 10 7\n1 10.6 10.6 10 6\n2 10.5 10.5 10 5\n3 10.4 10.4 10 4\n4 "6.1" "6.1" "6 1"\n5 "6.2" "6.2" "6 2" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509 |
| 9. Mishnah, Kiddushin, a b c d\n0 "4.14" "4.14" "4 14"\n1 "1.7" "1.7" "1 7" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 507 |
| 10. Mishnah, Negaim, a b c d\n0 "6.7" "6.7" "6 7" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
11. Mishnah, Niddah, a b c d\n0 4.2 4.2 4 2\n1 4.1 4.1 4 1\n2 "1.1" "1.1" "1 1"\n3 "3.1" "3.1" "3 1" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 511, 512| 4.2. בְּנוֹת צְדוֹקִין, בִּזְמַן שֶׁנָּהֲגוּ לָלֶכֶת בְּדַרְכֵי אֲבוֹתֵיהֶן, הֲרֵי הֵן כְּכוּתִיּוֹת. פֵּרְשׁוּ לָלֶכֶת בְּדַרְכֵי יִשְׂרָאֵל, הֲרֵי הֵן כְּיִשְׂרְאֵלִית. רַבִּי יוֹסֵי אוֹמֵר, לְעוֹלָם הֵן כְּיִשְׂרָאֵל, עַד שֶׁיִּפְרְשׁוּ לָלֶכֶת בְּדַרְכֵי אֲבוֹתֵיהֶן: | 4.2. The daughters of the Sadducees, so long as they are accustomed to walking in the paths of their fathers, are to be regarded as Samaritan women. If they left those paths to walk in the paths of Israel, they are to be regarded as Israelite women. Rabbi Yose says: they are always regarded as Israelite women unless they leave the paths of Israel to walk in the paths of their fathers. |
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| 12. Mishnah, Sanhedrin, a b c d\n0 "4.5" "4.5" "4 5" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 492, 493 |
| 13. Mishnah, Shabbat, a b c d\n0 "14.4" "14.4" "14 4"\n1 "11.1" "11.1" "11 1" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 512 |
| 14. Mishnah, Sotah, a b c d\n0 "3.4" "3.4" "3 4" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 508 |
| 15. Mishnah, Yevamot, a b c d\n0 "6.6" "6.6" "6 6" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 506 |
| 16. Mishnah, Toharot, a b c d\n0 "8.1" "8.1" "8 1"\n1 6.3 6.3 6 3\n2 6.2 6.2 6 2\n3 6.1 6.1 6 1\n4 6.4 6.4 6 4\n5 6.9 6.9 6 9\n6 6.8 6.8 6 8\n7 6.7 6.7 6 7\n8 6.6 6.6 6 6\n9 6.5 6.5 6 5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510, 512 |
17. Mishnah, Yadayim, 4.6-4.7 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 511| 4.6. אוֹמְרִים צְדוֹקִים, קוֹבְלִין אָנוּ עֲלֵיכֶם, פְּרוּשִׁים, שֶׁאַתֶּם אוֹמְרִים, כִּתְבֵי הַקֹּדֶשׁ מְטַמְּאִין אֶת הַיָּדַיִם, וְסִפְרֵי הוֹמֵרִיס אֵינוֹ מְטַמֵּא אֶת הַיָּדַיִם. אָמַר רַבָּן יוֹחָנָן בֶּן זַכַּאי, וְכִי אֵין לָנוּ עַל הַפְּרוּשִׁים אֶלָּא זוֹ בִלְבָד. הֲרֵי הֵם אוֹמְרִים, עַצְמוֹת חֲמוֹר טְהוֹרִים וְעַצְמוֹת יוֹחָנָן כֹּהֵן גָּדוֹל טְמֵאִים. אָמְרוּ לוֹ, לְפִי חִבָּתָן הִיא טֻמְאָתָן, שֶׁלֹּא יַעֲשֶׂה אָדָם עַצְמוֹת אָבִיו וְאִמּוֹ תַּרְוָדוֹת. אָמַר לָהֶם, אַף כִּתְבֵי הַקֹּדֶשׁ לְפִי חִבָּתָן הִיא טֻמְאָתָן, וְסִפְרֵי הוֹמֵרִיס, שֶׁאֵינָן חֲבִיבִין, אֵינָן מְטַמְּאִין אֶת הַיָּדָיִם: 4.7. אוֹמְרִים צְדוֹקִין, קוֹבְלִין אָנוּ עֲלֵיכֶם, פְּרוּשִׁים, שֶׁאַתֶּם מְטַהֲרִים אֶת הַנִּצּוֹק. אוֹמְרִים הַפְּרוּשִׁים, קוֹבְלִין אָנוּ עֲלֵיכֶם, צְדוֹקִים, שֶׁאַתֶּם מְטַהֲרִים אֶת אַמַּת הַמַּיִם הַבָּאָה מִבֵּית הַקְּבָרוֹת. אוֹמְרִים צְדוֹקִין, קוֹבְלִין אָנוּ עֲלֵיכֶם, פְּרוּשִׁים, שֶׁאַתֶּם אוֹמְרִים, שׁוֹרִי וַחֲמוֹרִי שֶׁהִזִּיקוּ, חַיָּבִין. וְעַבְדִּי וַאֲמָתִי שֶׁהִזִּיקוּ, פְּטוּרִין. מָה אִם שׁוֹרִי וַחֲמוֹרִי, שֶׁאֵינִי חַיָּב בָּהֶם מִצְוֹת, הֲרֵי אֲנִי חַיָּב בְּנִזְקָן. עַבְדִּי וַאֲמָתִי, שֶׁאֲנִי חַיָּב בָּהֶן מִצְוֹת, אֵינוֹ דִין שֶׁאֱהֵא חַיָּב בְּנִזְקָן. אָמְרוּ לָהֶם, לֹא. אִם אֲמַרְתֶּם בְּשׁוֹרִי וַחֲמוֹרִי, שֶׁאֵין בָּהֶם דַּעַת, תֹּאמְרוּ בְּעַבְדִּי וּבַאֲמָתִי, שֶׁיֵּשׁ בָּהֶם דָּעַת. שֶׁאִם אַקְנִיטֵם, יֵלֵךְ וְיַדְלִיק גְּדִישׁוֹ שֶׁל אַחֵר וֶאֱהֵא חַיָּב לְשַׁלֵּם: | 4.6. The Sadducees say: we complain against you, Pharisees, because you say that the Holy Scriptures defile the hands, but the books of Homer do not defile the hands. Rabban Yoha ben Zakkai said: Have we nothing against the Pharisees but this? Behold they say that the bones of a donkey are clean, yet the bones of Yoha the high priest are unclean. They said to him: according to the affection for them, so is their impurity, so that nobody should make spoons out of the bones of his father or mother. He said to them: so also are the Holy Scriptures according to the affection for them, so is their uncleanness. The books of Homer which are not precious do not defile the hands. 4.7. The Sadducees say: we complain against you, Pharisees, that you declare an uninterrupted flow of a liquid to be clean. The Pharisees say: we complain against you, Sadducees, that you declare a stream of water which flows from a burial-ground to be clean? The Sadducees say: we complain against you, Pharisees, that you say, my ox or donkey which has done injury is liable, yet my male or female slave who has done injury is not liable. Now if in the case of my ox or my donkey for which I am not responsible if they do not fulfill religious duties, yet I am responsible for their damages, in the case of my male or female slave for whom I am responsible to see that they fulfill mitzvot, how much more so that I should be responsible for their damages? They said to them: No, if you argue about my ox or my donkey which have no understanding, can you deduce from there anything concerning a male or female slave who do have understanding? So that if I were to anger either of them and they would go and burn another person's stack, should I be liable to make restitution? |
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| 18. New Testament, 1 Corinthians, a b c d\n0 "12.29" "12.29" "12 29"\n1 12.14 12.14 12 14\n2 12.13 12.13 12 13\n3 12.12 12.12 12 12\n4 "7" "7" "7" None\n5 "12.12" "12.12" "12 12" (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 513 |
| 19. New Testament, 2 Corinthians, a b c d\n0 "1.1" "1.1" "1 1" (1st cent. CE - 1st cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 498 |
20. New Testament, Galatians, a b c d\n0 1.15 1.15 1 15\n1 1.16 1.16 1 16\n2 1.18 1.18 1 18\n3 1.19 1.19 1 19\n4 1.20 1.20 1 20\n5 1.17 1.17 1 17\n6 "1.1" "1.1" "1 1"\n7 1.21 1.21 1 21\n8 1.22 1.22 1 22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 499| 1.15. Ὅτε δὲ εὐδόκησεν [ὁ θεὸς] ὁ ἀφορίσας μεἐκ κοιλίας μητρός μουκαὶκαλέσαςδιὰ τῆς χάριτος αὐτοῦ | 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace, |
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| 21. New Testament, Philippians, a b c d\n0 "3.5" "3.5" "3 5"\n1 3.6 3.6 3 6\n2 3.5 3.5 3 5\n3 3.4 3.4 3 4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 511 |
22. New Testament, Romans, a b c d\n0 9 9 9 None\n1 10 10 10 None\n2 "1.1" "1.1" "1 1"\n3 11 11 11 None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 511 | 9. , I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit, , that I have great sorrow and unceasing pain in my heart. , For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh, , who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; , of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. , But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. , Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called.", That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. , For this is a word of promise, "At the appointed time I will come, and Sarah will have a son.", Not only so, but Rebecca also conceived by one, by our father Isaac. , For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, , it was said to her, "The elder will serve the younger.", Even as it is written, "Jacob I loved, but Esau I hated.", What shall we say then? Is there unrighteousness with God? May it never be! , For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.", So then it is not of him who wills, nor of him who runs, but of God who has mercy. , For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth.", So then, he has mercy on whom he desires, and he hardens whom he desires. , You will say then to me, "Why does he still find fault? For who withstands his will?", But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?", Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? , What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, , and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, , us, whom he also called, not from the Jews only, but also from the Gentiles? , As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved.", "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'sons of the living God.'", Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remt who will be saved; , For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth.", As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah.", What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; , but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. , Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; , even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be put to shame." |
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| 23. Mishnah, Demai, a b c d\n0 "6.1" "6.1" "6 1"\n1 "5.9" "5.9" "5 9" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 512 |
| 24. Mishnah, Berachot, a b c d\n0 "8.8" "8.8" "8 8"\n1 "7.1" "7.1" "7 1"\n2 "9.5" "9.5" "9 5" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 511, 512 |
25. Mishnah, Nedarim, 3.10-3.11 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 512| 3.11. קוֹנָם שֶׁאֵינִי נֶהֱנֶה לִבְנֵי נֹחַ, מֻתָּר בְּיִשְׂרָאֵל וְאָסוּר בְּאֻמּוֹת הָעוֹלָם. שֶׁאֵינִי נֶהֱנֶה לְזֶרַע אַבְרָהָם, אָסוּר בְּיִשְׂרָאֵל וּמֻתָּר בְּאֻמּוֹת הָעוֹלָם. שֶׁאֵינִי נֶהֱנֶה לְיִשְׂרָאֵל, לוֹקֵחַ בְּיוֹתֵר וּמוֹכֵר בְּפָחוֹת. שֶׁיִּשְׂרָאֵל נֶהֱנִין לִי, לוֹקֵחַ בְּפָחוֹת וּמוֹכֵר בְּיוֹתֵר, אִם שׁוֹמְעִין לוֹ. שֶׁאֵינִי נֶהֱנֶה לָהֶן וְהֵן לִי, יְהַנֶּה לַנָּכְרִים. קוֹנָם שֶׁאֵינִי נֶהֱנֶה לָעֲרֵלִים, מֻתָּר בְּעַרְלֵי יִשְׂרָאֵל וְאָסוּר בְּמוּלֵי הַגּוֹיִם. קוֹנָם שֶׁאֵינִי נֶהֱנֶה לַמּוּלִים, אָסוּר בְּעַרְלֵי יִשְׂרָאֵל וּמֻתָּר בְּמוּלֵי הַגּוֹיִם, שֶׁאֵין הָעָרְלָה קְרוּיָה אֶלָּא לְשֵׁם הַגּוֹיִם, שֶׁנֶּאֱמַר (ירמיה ט) כִּי כָל הַגּוֹיִם עֲרֵלִים וְכָל בֵּית יִשְׂרָאֵל עַרְלֵי לֵב, וְאוֹמֵר (שמואל א יז) וְהָיָה הַפְּלִשְׁתִּי הֶעָרֵל הַזֶּה, וְאוֹמֵר (שמואל ב א) פֶּן תִּשְׂמַחְנָה בְּנוֹת פְּלִשְׁתִּים, פֶּן תַּעֲלֹזְנָה בְּנוֹת הָעֲרֵלִים. רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה אוֹמֵר, מְאוּסָה עָרְלָה שֶׁנִּתְגַּנּוּ בָהּ הָרְשָׁעִים, שֶׁנֶּאֱמַר, כִּי כָל הַגּוֹיִם עֲרֵלִים. רַבִּי יִשְׁמָעֵאל אוֹמֵר, גְּדוֹלָה מִילָה שֶׁנִּכְרְתוּ עָלֶיהָ שְׁלֹשׁ עֶשְׂרֵה בְרִיתוֹת. רַבִּי יוֹסֵי אוֹמֵר, גְּדוֹלָה מִילָה, שֶׁדּוֹחָה אֶת הַשַּׁבָּת הַחֲמוּרָה. רַבִּי יְהוֹשֻׁעַ בֶּן קָרְחָה אוֹמֵר, גְּדוֹלָה מִילָה, שֶׁלֹּא נִתְלָה לוֹ לְמֹשֶׁה הַצַדִּיק עָלֶיהָ מְלֹא שָׁעָה. רַבִּי נְחֶמְיָה אוֹמֵר, גְּדוֹלָה מִילָה, שֶׁדּוֹחָה אֶת הַנְּגָעִים. רַבִּי אוֹמֵר, גְּדוֹלָה מִילָה, שֶׁכָּל הַמִּצְוֹת שֶׁעָשָׂה אַבְרָהָם אָבִינוּ לֹא נִקְרָא שָׁלֵם, עַד שֶׁמָּל, שֶׁנֱּאֶמַר (בראשית יז), הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים. דָּבָר אַחֵר, גְּדוֹלָה מִילָה, שֶׁאִלְמָלֵא הִיא, לֹא בָרָא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת עוֹלָמוֹ, שֶׁנֶּאֱמַר (ירמיה לג), כֹּה אָמַר ה' אִם לֹא בְרִיתִי יוֹמָם וָלָיְלָה, חֻקּוֹת שָׁמַיִם וָאָרֶץ לֹא שָׂמְתִּי: | 3.11. [If one says,] “Konam that I do not benefit from the Children of Noah,” he may benefit from Israelites, and he is forbidden to benefit from the nations of the world. [If one says, “Konam] that I do not benefit from the seed of Abraham,” he is forbidden [to benefit] from Israelites, but permitted [to benefit] from the nations of the world. [If one says, “Konam] that I do not benefit from Israelites”, he may buy things from them for more [than their worth] and sell them for less. [If he says, “Konam] if Israelites benefit from me, he must buy from them for less and sell for more [than their worth], if they will listen to him. [If he says, “Konam] that I do not benefit from them, nor they from me”, he may benefit only from non-Jews. [If one says,] “Konam that I do not benefit from the uncircumcised”, he may benefit from uncircumcised Israelites but not from circumcised heathens”; [If one says, “Konam] that I do not benefit from the circumcised,” he is forbidden to benefit from uncircumcised Israelites but not from circumcised non-Jews, because “uncircumcised” is a term applicable only to non-Jews, as it says, “For all the nations are uncircumcised and all the house of Israel are uncircumcised in the heart” (Jeremiah 9:25). And it says, “And this uncircumcised Philistine shall be [as one of them]” (I Samuel 17:6). And it says, “Lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult” (II Samuel 1:20). Rabbi Eleazar ben Azariah says: The foreskin is loathsome, since it is a term of disgrace for the wicked, as it says, “For all the nations are uncircumcised”. Rabbi Ishmael says: Great is circumcision, since thirteen covets were made upon it. Rabbi Yose says: Great is circumcision, for it overrides the Sabbath. Rabbi Joshua ben Karha says: Great is circumcision for Moses’s punishment for neglecting it was not suspended even for one hour. Rabbi Nehemiah says: Great is circumcision, since it overrides the laws of leprosy. Rabbi says: Great is circumcision, for despite all of the commandments which Abraham fulfilled he was not designated complete until he circumcised himself, as it says, “Walk before me, and be complete” (Genesis 17:1). Another explanation: “Great is circumcision, for were it not for it, the Holy One, Blessed Be He, would not have created the world, as it says, “Were it not for my covet by day and night, I would not have appointed the ordices of heaven and earth” (Jeremiah 33:35). |
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| 26. Josephus Flavius, Against Apion, a b c d\n0 "1.1" "1.1" "1 1" (1st cent. CE - 1st cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 499 |
| 27. Josephus Flavius, Jewish War, a b c d\n0 "1.3" "1.3" "1 3" (1st cent. CE - 1st cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 498 |
28. Josephus Flavius, Jewish Antiquities, a b c d\n0 1.5 1.5 1 5\n1 1.6 1.6 1 6\n2 1.7 1.7 1 7\n3 1.8 1.8 1 8\n4 1.10 1.10 1 10\n5 1.9 1.9 1 9\n6 "18.259" "18.259" "18 259" (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 499| 1.5. ταύτην δὲ τὴν ἐνεστῶσαν ἐγκεχείρισμαι πραγματείαν νομίζων ἅπασι φανεῖσθαι τοῖς ̔́Ελλησιν ἀξίαν σπουδῆς: μέλλει γὰρ περιέξειν ἅπασαν τὴν παρ' ἡμῖν ἀρχαιολογίαν καὶ διάταξιν τοῦ πολιτεύματος ἐκ τῶν ̔Εβραϊκῶν μεθηρμηνευμένην γραμμάτων. 1.5. ἀφείλετο δὲ καὶ τὸν ὄφιν τὴν φωνὴν ὀργισθεὶς ἐπὶ τῇ κακοηθείᾳ τῇ πρὸς τὸν ̓́Αδαμον καὶ ἰὸν ἐντίθησιν ὑπὸ τὴν γλῶτταν αὐτῷ πολέμιον ἀποδείξας ἀνθρώποις καὶ ὑποθέμενος κατὰ τῆς κεφαλῆς φέρειν τὰς πληγάς, ὡς ἐν ἐκείνῃ τοῦ τε κακοῦ τοῦ πρὸς ἀνθρώπους κειμένου καὶ τῆς τελευτῆς ῥᾴστης τοῖς ἀμυνομένοις ἐσομένης, ποδῶν τε αὐτὸν ἀποστερήσας σύρεσθαι κατὰ τῆς γῆς ἰλυσπώμενον ἐποίησε. | 1.5. 2. Now I have undertaken the present work, as thinking it will appear to all the Greeks worthy of their study; for it will contain all our antiquities, and the constitution of our government, as interpreted out of the Hebrew Scriptures. |
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| 29. Tosefta, Kiddushin, a b c d\n0 "1.12" "1.12" "1 12" (1st cent. CE - 2nd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 507 |
| 30. Tosefta, Qiddushin, a b c d\n0 "1.12" "1.12" "1 12" (1st cent. CE - 2nd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 507 |
31. Tosefta, Shabbat, 1.1-1.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509| 1.3. אדם עומד על האסקופה [נותן לבעל הבית ובעל הבית נותן לו נותן לעני והעני נותן לו נטל מבעה\"ב ונתן לעני מן העני ונתן לבעה\"ב] שלשתן פטורים אחרים אומרים אסקופה משמשת שתי רשויות כל זמן שפתח פתוח כלפנים פתח נעול כלחוץ היתה גבוה י' טפחים ורחבה ארבעה הרי זה רשות [לעצמו]. 1.4. כשם שמפסיקין לקריאת שמע כך מפסיקין [לקריאת מגילה] לקריאת הלל ולתקיעת שופר ולנטילת לולב ולכל מצות האמורות בתורה. 1.6. יוצאין בתפילין עם חשיכה וקורין בכתבי הקודש עם חשיכה אבל אין קורין בלילי שבת לאור הנר [אפי'] גבוה ממנו ואפילו בבית אחר ואפילו עשרה בתים [זה לפנים מזה] אבל מסתכל לתוך הקערה ואינו חושש רשב\"ג אומר תינוקות מתקנין פרשיותיהן בלילי שבת לאור הנר א\"ר ישמעאל פעם אחת [קראתי] לאור הנר ובקשתי להטותו אמרתי כמה גדולים דברי חכמים שאומרין אין קורין בלילי שבת לאור הנר ר' נתן אומר הטהו ודאי וכתב על פנקסו ישמעאל בן אלישע הטה את הנר בשבת לכשיבנה בהמ\"ק יביא חטאת. | |
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| 32. Tosefta, Yevamot, a b c d\n0 "8.7" "8.7" "8 7" (1st cent. CE - 2nd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 506 |
| 33. Justin, Dialogue With Trypho, a b c d\n0 "1" "1" "1" None\n1 "1.2" "1.2" "1 2" (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 511 |
| 34. Anon., Genesis Rabba, a b c d\n0 "17.2" "17.2" "17 2" (2nd cent. CE - 5th cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 505 |
| 35. Aelius Aristides, Sacred Tales, a b c d\n0 "1.17" "1.17" "1 17" (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 243 |
| 36. Diogenes Laertius, Lives of The Philosophers, a b c d\n0 "7.121" "7.121" "7 121" (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 506 |
| 37. Theodoret of Cyrus, Cure of The Greek Maladies, "8" (4th cent. CE - 5th cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 196 |
| 38. Basil of Caesarea, Homiliae Super Psalmos, "115" (4th cent. CE - 4th cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 196 |
| 39. Himerius, Orations, a b c d\n0 "8.23" "8.23" "8 23" (4th cent. CE - 4th cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 207 |
| 40. Gregory of Nyssa, Letters, "1", "25" (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 200 |
| 41. Quran, Quran, a b c d\n0 "5.32" "5.32" "5 32" (7th cent. CE - 7th cent. CE) Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 493 |
| 42. Babylonian Talmud, Bbava Metzia 59 A-B, "59" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 503 |
| 43. Babylonian Talmud, Bberakhot 9 A, "9" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509 |
| 44. Babylonian Talmud, Bmakkot 24 A, "24" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 491 |
| 45. [Demosthenes], Deuteronomy, a b c d\n0 "5.9" "5.9" "5 9"\n1 "24.16" "24.16" "24 16" Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 491 |
| 46. Gregory of Nazianzus, Adv. Iulian., a b c d\n0 "1.69" "1.69" "1 69" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 196 |
| 47. Epigraphy, Strubbe 1997, "121", "125", "285", 113, 114 Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 244 |
| 48. Basil of Caesarea, In Mamantem, "1" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 196 |
| 49. Epigraphy, Cil, a b c d\n0 "3.1126" "3.1126" "3 1126" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 243 |
| 50. Epigraphy, Drew-Bear 1978, "24" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 243 |
| 51. Epigraphy, Tam, a b c d\n0 "5.1.250" "5.1.250" "5 1 Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 256 |
| 52. Epigraphy, Merkelbach And Stauber 2001, Sgo, a b c d\n0 "3.16.35.01" "3.16.35.01" "3 16 Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 256 |
| 53. Epigraphy, Igvr, "176" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 256 |
| 54. Mishnah, Mohalot, a b c d\n0 "1.6" "1.6" "1 6"\n1 "1.8" "1.8" "1 8" Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
| 55. Babylonian Talmud, Bkiddushin 29 A-B, "29" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 507 |
| 56. Orphic Hymns., Hymni, a b c d\n0 "12.4" "12.4" "12 4" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 256 |
| 57. Epigraphy, Sahin 2002, "38" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 256 |
| 58. Epigraphy, Ricl 1991-2, "81" Tagged with subjects: •individual-collective religious, practice Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 256 |
