subject | book bibliographic info |
---|---|
individual | Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 24, 38, 104, 106, 121, 164, 176, 181, 276, 277, 281, 304 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 10, 133, 264 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 67, 81, 127, 128, 129, 130, 131, 132, 133, 134 Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 143 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 184, 237, 238, 239, 302, 411, 412 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 5, 33, 36, 42, 46, 52, 62, 63, 67, 68, 69, 70, 71, 72, 73, 74, 75, 89, 90, 91, 101, 151, 166, 168, 173, 205, 212, 217, 218, 219, 220, 224, 225, 247, 267, 284, 290, 300, 311, 313, 317, 393, 409, 410, 417, 420, 426 |
individual, absolution | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310 |
individual, access, divination | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 95 |
individual, actors, parmenon, comic actor | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 197 |
individual, agents, sicilian expedition, decision for, and | Joho (2022), Style and Necessity in Thucydides, 195, 196 |
individual, alcibiades, historical | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 75 |
individual, among the wise, character | Graver (2007), Stoicism and Emotion, 145 |
individual, and collective, freedom | Isaac (2004), The invention of racism in classical antiquity, 273, 276, 284 |
individual, and collective, slavery, beneficial and just for the slaves | Isaac (2004), The invention of racism in classical antiquity, 171, 172, 265, 266, 267 |
individual, and community | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 37 |
individual, and experience, of characters collective | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 16, 24, 45, 46, 50, 62, 74, 85, 91, 120, 130 |
individual, and self-harm, sovereignty | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 340, 341, 342 |
individual, and suicide in seneca, sovereignty | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 332, 333, 334, 337 |
individual, animal | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 149, 154 |
individual, appetite, see appetite | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 128, 131, 132, 133, 134, 135, 146, 148, 149, 163, 168, 262, 275, 282 |
individual, aristocritus, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 153, 154 |
individual, aristomedes, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 155 |
individual, arts, proprietas properties of | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 134, 135, 136, 141, 142 |
individual, as object of love | Osborne (1996), Eros Unveiled: Plato and the God of Love. 223 |
individual, athenodorus, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 153, 154 |
individual, authority, sects/sectarianism, transition to legal dispute, emergence of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 63, 64 |
individual, autonomy | Mueller (2002), Roman Religion in Valerius Maximus, 97 |
individual, bilingualism, biliteracy | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 78, 178, 183, 184, 185, 186, 188, 189, 190, 191 |
individual, body | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 132, 149 |
individual, case histories, patient | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 61 |
individual, charmides, historical | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 52 |
individual, consultations, oracles, sanctuaries | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 53 |
individual, consultations, plutarch, on | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 283 |
individual, critias, historical | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 52 |
individual, culpability | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 59 |
individual, disease | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 122 |
individual, duty to, polis, the | Wolfsdorf (2020), Early Greek Ethics, 398 |
individual, education, of the | Damm (2018), Religions and Education in Antiquity, 194, 195, 196, 197, 198, 199 |
individual, eschatology | Crabb (2020), Luke/Acts and the End of History, 88, 89, 90, 91, 92, 101, 102, 303 |
individual, ethos, imitation, concepts of | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 61, 62, 63, 64 |
individual, ethos, romans as greek | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 79, 80, 81, 82, 84, 85 |
individual, excellence | Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 58, 213 |
individual, exercises in fear of god | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 176, 177, 178, 179, 180, 181 |
individual, expressions | Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 99, 245 |
individual, forgetfulness/forgetting | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 25 |
individual, form, formal principle, εἶδος, species versus | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 65, 66, 67, 68, 69, 70, 72, 74, 179, 198, 199, 201 |
individual, hippasus of ambracia, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 155 |
individual, house, as an | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 325 |
individual, human being | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 58, 116, 126, 127, 128, 129, 130, 131, 132, 133, 136 |
individual, in gospel of thomas, education of | Damm (2018), Religions and Education in Antiquity, 194, 195, 196, 197, 198, 199 |
individual, in life, deification, related to conduct of | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
individual, in senecan tragedy, sovereignty | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 296, 297, 318, 320, 323, 340, 341, 342 |
individual, jason of tralles, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 178 |
individual, kallippides, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 196, 197 |
individual, kleandros, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 155 |
individual, liability and, law | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 96, 97, 98, 99, 100, 101 |
individual, memory | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 19, 20, 30, 94, 95, 96, 120 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
individual, moral defilement, of sinner, in philo | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121 |
individual, name, onoma, ὄνομα, of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 191, 199, 203, 205 |
individual, name, onomastics | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 24, 30, 31, 32, 33, 34, 49, 50, 51, 82 |
individual, neoptolemus of scyrus actors, -os | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 152, 155, 182, 195, 196 |
individual, nicostratus, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 238 |
individual, of the senecan sapiens, sovereignty | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 272, 274, 275, 276, 277, 279, 280 |
individual, of the tyrant / ruler, sovereignty | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 272, 337 |
individual, offerings, congregational offerings, qorbanot tzibbur, versus | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 61, 128, 131, 146, 151 |
individual, offerings, distinction between congregational and | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, 146, 151 |
individual, offerings, laying of hands, semikhah, in | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 54, 56, 157 |
individual, offerings, qorbanot yahịd | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 110, 152, 157 |
individual, offerings, qorbanot yahịd, versus congregational offerings | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 61, 128, 131, 146, 151 |
individual, offerings, sabbath, and | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 152, 157 |
individual, ontogeny | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 271 |
individual, or peculiar, nature | Tsouni (2019), Antiochus and Peripatetic Ethics, 81, 99, 100, 190 |
individual, organisms as examples of substances | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 202 |
individual, pleisthenes, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 41 |
individual, polus actors, -los, of aegina | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 155, 177, 195, 317 |
individual, prayer | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 568, 585 Levine (2005), The Ancient Synagogue, The First Thousand Years, 57, 242, 533, 542, 545, 546, 547, 556, 564 |
individual, prayer, communal vs. | Levine (2005), The Ancient Synagogue, The First Thousand Years, 41, 168, 453 |
individual, prayer, of an | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 24, 73, 277 |
individual, priests and levites, tithe, collected by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 273, 274, 275, 276, 277 |
individual, priests and levites, tithe, systems of collection for, collection by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 273, 274, 275 |
individual, privatus, private | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 3 |
individual, protagoras, historical | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 49, 50, 52, 60, 117, 370, 453 |
individual, pythagoreans, pythagorean precepts, no mention of | Huffman (2019), A History of Pythagoreanism, 49 |
individual, reading | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49 |
individual, religious agent | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 1, 58, 60, 162 |
individual, religious experience | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 95 |
individual, religious knowledge | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 87 |
individual, rights | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 267, 268 |
individual, rights and, politics | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 137 |
individual, ships, sea power and seafaring | Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 178, 179, 180, 181, 182, 183, 184 |
individual, shrines of eponymous heroes, tribal | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 99, 100 |
individual, soul | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 6, 9, 11, 12, 14, 29, 44, 54, 68, 70, 71, 85, 110, 114, 123, 124, 125, 126, 129, 131, 133, 194, 235, 237, 249, 251, 252, 253, 263, 264, 265, 266, 279, 281, 294, 314, 316, 318, 319, 320, 321, 322, 325, 326, 331, 333, 335, 337, 338, 340, 341, 342, 343, 344, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 369, 370, 371, 372, 404, 414, 418, 433, 445, 446, 447, 448, 449, 450, 451, 453, 454, 455, 456, 466, 467, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 501, 502, 504, 508, 509, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 543, 544, 545, 547, 548, 549, 550, 551, 552, 553, 554, 555, 556, 557, 558, 559, 582, 583, 584, 585, 587, 590, 595, 596, 597, 600, 602, 603, 604, 605, 612, 626 Dillon and Timotin (2015), Platonic Theories of Prayer, 19, 135, 155 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 14, 15, 16, 19, 53, 70, 87, 90, 93, 96, 108, 111, 112, 113, 124, 134, 135, 141, 148, 150, 154, 162, 163, 165, 166, 168, 169, 187, 216, 229, 233, 243, 245, 247, 248, 249, 250, 251, 253, 255 |
individual, soul or bride, as church, in song of songs | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 233 |
individual, souls, soul, pre-existence / origin of the | Karfíková (2012), Grace and the Will According to Augustine, 21, 41, 122, 123, 159, 161, 177, 178, 206, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 268, 293, 329 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to him, better kind not an stoics, see under emotion, but educative epibolē | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 281, 282, 283 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to him, capacities, not stoics, see under parts, of soul | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 316 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to stoics, see under him, eternal recurrence | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 242 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to stoics, see under him, marriage and procreation advocated | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 281 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to stoics, see under him, oikeiōsis | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 251, 252, 338, 339 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to stoics, see under him, soul survives for a while | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 238, 242, 248 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to stoics, see under him, therapy by opposites | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 298 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to stoics, see under him, two kind of love | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 280 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to stoics, see under him, wise man will fall in love | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 280, 281, 282 |
individual, stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that stoics, see under conversely, views seen as orthodox tended to be ascribed to him | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 255, 262 |
individual, structures and complexes, astartieion, and saqqâra pastophorion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397, 419, 420, 722 |
individual, structures and complexes, enkoimētērion, unknown saqqâra location | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 18, 402, 411, 412, 413, 631 |
individual, structures and complexes, house of apis, i.e., house of saqqâra osiris-apis? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 742 |
individual, structures and complexes, house of osiris-apis saqqâra, pr-wsı҆r-ḥp | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 396, 397 |
individual, structures and complexes, house of thoth saqqâra, pr-ḏḥwty/per-thoth | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 400, 401, 418, 436, 737 |
individual, structures and complexes, ḥepnēbes saqqâra, ḥp-nb=s | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 396, 397, 622, 722 |
individual, structures and complexes, isis shrine, unknown saqqâra location | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397 |
individual, structures and complexes, p-chenti-noun saqqâra, pꜣ-ḫnty-nwn | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397 |
individual, structures and complexes, peak of anchtawy, thny n saqqâra ʿnḫ-tꜣ.wy | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397 |
individual, structures and complexes, temple of the peak of anchtawy, ḥw.t-ntr thny n saqqâra ʿnḫ-tꜣ.wy | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397, 427, 432 |
individual, structures and saqqâra complexes, anoubieion/dog catacombs | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 396, 397, 421, 427, 444, 544, 729 |
individual, structures and saqqâra complexes, asklepieion/temple of imhotep | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24, 397, 402, 412, 413, 425, 426, 427, 430, 431, 432, 433, 434, 737 |
individual, structures and saqqâra complexes, baboon catacombs/galleries | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397, 435, 440, 443, 444, 446 |
individual, structures and saqqâra complexes, baboon chapel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 435, 446 |
individual, structures and saqqâra complexes, bes chambers | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 544, 545, 606 |
individual, structures and saqqâra complexes, block | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 402, 403, 525 |
individual, structures and saqqâra complexes, boubastieion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397, 427 |
individual, structures and saqqâra complexes, catacombs/galleries | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397, 416, 445, 722 |
individual, structures and saqqâra complexes, djosers step pyramid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 423, 424, 426, 448 |
individual, structures and saqqâra complexes, dromos of imhotep | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 432, 433 |
individual, structures and saqqâra complexes, dromos/sarapieion way | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 396, 397, 407, 408, 410, 411, 412, 433, 729 |
individual, structures and saqqâra complexes, falcon and hawk catacombs | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397, 447, 512 |
individual, structures and saqqâra complexes, ghost sarapis shrine | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 407 |
individual, structures and saqqâra complexes, greek sarapeum | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397 |
individual, structures and saqqâra complexes, imhotep tomb | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 426, 443 |
individual, structures and saqqâra complexes, lychnaption | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 407, 409, 410, 411, 412 |
individual, structures and saqqâra complexes, north ibis catacombs/galleries | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 396, 397, 435 |
individual, structures and saqqâra complexes, ptolemaic exedra with sculptures | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 408 |
individual, structures and saqqâra complexes, sacred animal necropolis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 397, 416, 418, 426, 434, 435, 436, 445, 510, 544, 723, 724, 739 |
individual, structures and saqqâra complexes, sarapieion/bull catacombs | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 396, 414, 415, 729, 730, 731 |
individual, structures and saqqâra complexes, south ibis catacombs/galleries | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 386, 397, 435, 446, 544 |
individual, structures and saqqâra complexes, south ibis catacombs/galleries shrine | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 435 |
individual, style | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 148, 152, 160, 295, 296 |
individual, styles, speech | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 124, 125 |
individual, style’, individual, poet, ‘a poet of an | Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 19, 99, 100, 101 |
individual, supremacy, autonomy, and | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 267, 268, 269, 270, 271, 272, 273, 274 |
individual, tamid psalms, speaking voice, in | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 74, 75, 86, 91, 92, 104, 108, 113, 121, 135, 146, 153, 157, 158, 160, 180, 193, 197, 203 |
individual, tamid psalms, worship, motif of in | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 73, 74, 81, 85, 108, 143, 144, 152, 153, 159 |
individual, tamid psalms, zion, in | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 74, 85, 86, 87, 146 |
individual, theodorus, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 40, 195, 197 |
individual, thessalus actors, -tt- | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 153, 154 |
individual, timotheus of zacynthus, actors | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 155 |
individual, torah study, as “benefit” to the | Alexander (2013), Gender and Timebound Commandments in Judaism. 196, 197, 199, 200, 201, 203, 204, 209 |
individual, use of faculty, prohairesis, choice, in epictetus, as | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 113, 114 |
individual, use, aliterios | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 149 |
individual, use, miaros, pollution, impurity | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 204 |
individual, variations | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 168 |
individual, with, social/society, dialogue of | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 24, 67, 68, 69, 70, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 141, 142, 164 |
individual, zeno, historical | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 62, 79 |
individual/congregational, offerings, impurity, and | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 110, 152, 157, 165 |
individual/individuality | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 6, 48, 108, 113, 114 |
individual/private, funding | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 117, 157 |
individualism | Langlands (2018), Exemplary Ethics in Ancient Rome, 21 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 469, 551, 568, 603, 644 Wolfsdorf (2020), Early Greek Ethics, 337, 338, 357, 358 |
individualism, attention | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 59 |
individualism, cynic | Wolfsdorf (2020), Early Greek Ethics, 670, 675 |
individualism, of aristippus | Wolfsdorf (2020), Early Greek Ethics, 397 |
individualism, radical | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 644 |
individualism, subordinated to community | Langlands (2018), Exemplary Ethics in Ancient Rome, 37 |
individualism, tension with community | Langlands (2018), Exemplary Ethics in Ancient Rome, 21 |
individuality | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 171 |
individuality, and corporeal integrity | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 278 |
individuality, and interiority | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 301 |
individuality, and self-conferred morality | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 49, 50, 73, 74, 75 |
individuality, funeral oration, and | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 60 |
individuality, funerals, funerary rituals | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 636 |
individuality, of jesus christ | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
individuality, state funeral for the war dead, and | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 59, 60 |
individuality, versus normativity | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 37, 38, 55, 71, 72 |
individuality, versus the collective | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 95, 100, 101, 102, 103, 104, 105, 106, 109, 110, 111, 115, 116, 117, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 135, 136, 137, 138, 139, 140, 141, 142, 145, 146, 147, 148, 149, 150, 151, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179 |
individualization | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 94 |
individualized, representation of alcibiades | Joho (2022), Style and Necessity in Thucydides, 195, 201, 202, 203, 204, 205, 206, 207, 222, 224, 225 |
individually, grace before and after meals, recited | Schiffman (1983), Testimony and the Penal Code, 196, 197, 198, 199, 206, 208 |
individuals | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 108, 114, 115, 209 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 24, 30, 33, 35, 93, 94, 98, 99, 103, 105, 109 |
individuals, affected by, flamininus | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 84 |
individuals, appraisal of…in thucydides | Joho (2022), Style and Necessity in Thucydides, 272 |
individuals, as benefactions for the community, gifts, to | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 77, 140 |
individuals, choice of gods | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 21, 22, 89, 90 |
individuals, conversion, of | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 16, 23, 24, 35, 53, 151, 217, 228 |
individuals, dedications, by greek | Mikalson (2003), Herodotus and Religion in the Persian Wars, 72, 75, 102, 103, 116, 117, 205, 223 |
individuals, depersonalizing presentation of…in thucydides | Joho (2022), Style and Necessity in Thucydides, 75, 81, 82, 205, 206, 207 |
individuals, depiction of…in greek literature | Joho (2022), Style and Necessity in Thucydides, 223, 224 |
individuals, disease, affecting | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 56 |
individuals, divination, not admitted in court | Parker (2005), Polytheism and Society at Athens, 118, 119, 120 |
individuals, donor, donation | Levine (2005), The Ancient Synagogue, The First Thousand Years, 57, 137, 264, 359, 386, 397, 459, 576 |
individuals, dreams, in ancient near east, received by ordinary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 46, 47, 63, 64, 65, 66 |
individuals, during public festivals, sacrifice by | Parker (2005), Polytheism and Society at Athens, 42, 163, 165 |
individuals, educational intent, of | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 120, 121 |
individuals, fatum, and | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 111, 172, 174, 175, 211, 212, 271, 279 |
individuals, forms of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 107, 108, 109, 191 |
individuals, forms, of | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 129, 130, 131, 171, 290, 335 |
individuals, forroyalty, dreams, in ancient near east, received by ordinary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 45, 46, 59, 60 |
individuals, gods, and | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 78, 96, 100, 101, 102, 103, 104, 105 |
individuals, iamblichus, neoplatonist, rejects plotinian undescended soul except for a few | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205 |
individuals, in archaeology | Joho (2022), Style and Necessity in Thucydides, 81, 82 |
individuals, in herodotus vs. thucydides | Joho (2022), Style and Necessity in Thucydides, 81, 82 |
individuals, in homer | Joho (2022), Style and Necessity in Thucydides, 223, 224 |
individuals, in the study of greek religion | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13 |
individuals, incubation, ancient near eastern, by ordinary | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 63, 64, 65, 66 |
individuals, intercede with, supernatural powers | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 107 |
individuals, knowledge/science, epistêmê, ἐπιστήμη, of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 242 |
individuals, language of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 191 |
individuals, manteis advise | Parker (2005), Polytheism and Society at Athens, 118, 119 |
individuals, oracles, consultation of by | Parker (2005), Polytheism and Society at Athens, 40, 118, 119 |
individuals, personal names with the root sos- | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 85 |
individuals, private and public soteria, closely related | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 8, 34, 71, 72 |
individuals, ptolemy i, lifetime honours by | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 185, 186, 187, 189, 190 |
individuals, representations, historical | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 61, 62 |
individuals, roles of | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 21, 89, 115, 116, 139, 185, 186, 187, 208, 209 |
individuals, seeking dream on same matter, incubation, multiple | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 388, 391 |
individuals, weak | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 65, 85, 86, 95 |
individuals, withstanding necessity | Joho (2022), Style and Necessity in Thucydides, 19, 20, 24, 227, 228, 270, 279, 280, 281, 282, 289, 294, 295, 307, 308, 310, 311 |
individuated, by abstraction, tropes, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 106 |
individuated, by abstraction, universals, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 106 |
individuating, species emotions, feelings, in | Graver (2007), Stoicism and Emotion, 57 |
individuation | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 130, 131, 132 |
individuation, by conceptual division | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 106 |
individuation, characterisation, and | Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 316, 319 |
individuation, degrees of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 216 |
individuation, material, matter, ὑλή, as principle of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 66, 68 |
individuation, principles, of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 216, 217 |
42 validated results for "individual" | ||
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1. Hebrew Bible, Genesis, 1.26-1.27, 2.7, 2.21-2.22, 3.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Soul, individual • soul, pre-existence / origin of the individual souls • speaking voice, in individual Tamid Psalms Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 9, 11, 12, 14, 344, 369, 404; Karfíková (2012), Grace and the Will According to Augustine, 215, 216; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 70, 87, 108, 141, 163, 165, 166, 168, 169, 229, 250; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104
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2. Hebrew Bible, Proverbs, 2.1-2.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Soul, individual • Timothy (individual) Found in books: Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 187
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3. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Soul, individual • individuals Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 209; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 348 |
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4. Hesiod, Theogony, 413-452 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Soul, individual • individuals, choice of gods • individuals, in the study of Greek religion • individuals, roles of Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13
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5. Herodotus, Histories, 5.78 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Dedications, by Greek individuals • slavery, beneficial and just for the slaves, individual and collective Found in books: Isaac (2004), The invention of racism in classical antiquity, 267; Mikalson (2003), Herodotus and Religion in the Persian Wars, 117
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6. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Protagoras (historical individual) • deification, heroes, individuals • individual appetite, see appetite • social/society, dialogue of individual with Found in books: Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 84; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 117; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 78; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 133
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7. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Individual • deification, heroes, individuals • individual appetite, see appetite Found in books: Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 67; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 78; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 262
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8. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Alcibiades (historical individual) • Soul, individual • individuals • rationality, of nature and of individual human beings Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 12; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 75; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 35; Sattler (2021), Ancient Ethics and the Natural World, 42
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9. Thucydides, The History of The Peloponnesian War, 2.65.7-2.65.13, 3.82.2, 5.105.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Charmides (historical individual) • Critias (historical individual) • Individuals, appraisal of…in Thucydides • Individuals, withstanding necessity • Protagoras (historical individual) • Sicilian Expedition, Decision for, and individual agents • characterisation, and individuation • social/society, dialogue of individual with Found in books: Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99; Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 319; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 52; Joho (2022), Style and Necessity in Thucydides, 20, 24, 196, 270, 272, 279, 280, 281, 307, 311
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10. Anon., 1 Enoch, 42 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Individual • Soul, individual Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 101; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 135
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11. Hebrew Bible, Daniel, 12.1 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • individual eschatology • speaking voice, in individual Tamid Psalms Found in books: Crabb (2020), Luke/Acts and the End of History, 91; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104
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12. None, None, nan (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • individual eschatology • prayer, communal vs. individual Found in books: Crabb (2020), Luke/Acts and the End of History, 90; Levine (2005), The Ancient Synagogue, The First Thousand Years, 41 |
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13. Philo of Alexandria, On The Creation of The World, 134-135 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Soul, individual Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 12; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 168
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14. Philo of Alexandria, On The Life of Moses, 2.107-2.108 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Soul, individual • moral defilement, of individual sinner, in Philo Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 348, 349; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120
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15. Mishnah, Avot, 2.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Individual • Individual versus Community • Individual versus Community, Maimonides view, the public takes precedence • Individual versus Community, “Do not withdraw from the community” Found in books: Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 193; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 67, 68
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16. Mishnah, Sanhedrin, 1.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Individual justice • Sin, collective guilt for individual action Found in books: Flatto (2021), The Crown and the Courts, 155; Neusner (2001), The Theology of Halakha, 223
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17. Mishnah, Tamid, 5.1 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Prayer, Individual • prayer, communal vs. individual • prayer, individual Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 568; Levine (2005), The Ancient Synagogue, The First Thousand Years, 168, 542
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18. New Testament, 1 Corinthians, 15.42-15.46 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Soul, individual • individual, the • individualization Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 235; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 162, 163, 166; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 199
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19. New Testament, 1 Timothy, 2.12, 2.15, 3.4-3.5, 4.12, 4.14, 5.4, 5.17, 5.23, 6.1-6.2, 6.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Timothy (individual) • Titus (individual) • individualism Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 551, 568; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 186, 188, 189, 190, 191
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20. New Testament, Ephesians, 6.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Soul, individual Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 131; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 166
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21. New Testament, Romans, 5.12, 5.18, 6.4, 8.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Soul, individual • soul, pre-existence / origin of the individual souls Found in books: Karfíková (2012), Grace and the Will According to Augustine, 122, 178, 206, 219, 223; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 162, 247
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22. New Testament, Titus, 2.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Timothy (individual) • Titus (individual) • individualism Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 568; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 189
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23. New Testament, John, 1.1-1.18, 14.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Soul, individual • individual responsibility • individualization • soul, pre-existence / origin of the individual souls Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 9, 404; Karfíková (2012), Grace and the Will According to Augustine, 224; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 135, 154, 243, 255; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 195
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24. New Testament, Luke, 12.50 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Soul, individual • house, as an individual Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 325; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 249
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25. New Testament, Matthew, 6.5, 13.45 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Prayer, of an individual • Soul, individual • prayer, communal vs. individual Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 263; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 277; Levine (2005), The Ancient Synagogue, The First Thousand Years, 41, 168; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 93
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26. Tacitus, Annals, 6.46.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • deification, related to conduct of individual in life • fatum, and individuals Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 175; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s
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27. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • deification, related to conduct of individual in life • fatum, and individuals Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 212; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
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28. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • laying of hands (semikhah), in individual offerings • sects/sectarianism, transition to legal dispute, emergence of individual authority Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 54, 56; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 64 |
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29. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Individuals, depersonalizing presentation of…in Thucydides • social/society, dialogue of individual with Found in books: Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 86; Joho (2022), Style and Necessity in Thucydides, 75 |
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30. Apuleius, The Golden Ass, 11.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Saqqâra (individual structures and complexes), South Ibis Catacombs/Galleries • deification, heroes, individuals • heroization, individuals as heroes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 386; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 134
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31. Irenaeus, Refutation of All Heresies, 1.29, 1.30.15 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Soul, individual Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 294; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 14, 15, 19, 53, 124, 134
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32. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Individual • Prayer, Individual • prayer, individual Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 568; Levine (2005), The Ancient Synagogue, The First Thousand Years, 564; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 63
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33. Babylonian Talmud, Taanit, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Individual • Prayer, Individual Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 585; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 73
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34. Diogenes Laertius, Lives of The Philosophers, 6.11 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Stoics, see under individual Stoics, esp. Chrysippus, whose views came to be seen already in antiquity as Stoic orthodoxy, so that, conversely, views seen as orthodox tended to be ascribed to him, Better kind not an emotion, but educative epibolē • Stoics, see under individual Stoics, esp. Chrysippus, whose views came to be seen already in antiquity as Stoic orthodoxy, so that, conversely, views seen as orthodox tended to be ascribed to him, Marriage and procreation advocated • Stoics, see under individual Stoics, esp. Chrysippus, whose views came to be seen already in antiquity as Stoic orthodoxy, so that, conversely, views seen as orthodox tended to be ascribed to him, Wise man will fall in love • individualism Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 281; Wolfsdorf (2020), Early Greek Ethics, 337
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35. Nag Hammadi, The Gospel of Thomas, 11, 13, 76, 114 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Gospel of Thomas, education of individual in • Soul, individual • education, of the individual Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 263, 264, 265; Damm (2018), Religions and Education in Antiquity, 195, 197, 198, 199
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36. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Soul, individual Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 340; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 250 |
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37. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Soul, individual • absolution, individual Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 90 |
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38. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Forms, of individuals • Soul, individual • individuals Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 488, 489, 494; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 30; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 335 |
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39. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Soul, individual • individual appetite, see appetite • soul, individual Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 597; Dillon and Timotin (2015), Platonic Theories of Prayer, 155; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 131, 133, 134, 262 |
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40. Babylonian Talmud, Avodah Zarah, None Tagged with subjects: • Individual • Prayer, Individual • prayer, individual Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 568; Levine (2005), The Ancient Synagogue, The First Thousand Years, 546, 564; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 90
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41. None, None, nan Tagged with subjects: • Saqqâra (individual structures and complexes), Astartieion (and pastophorion) • Saqqâra (individual structures and complexes), Catacombs/Galleries • Saqqâra (individual structures and complexes), Ḥepnēbes (Ḥp-nb=s) • biliteracy, individual bilingualism Found in books: Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 186; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 722 |
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42. None, None, nan Tagged with subjects: • Individual • individuals, choice of gods • individuals, in the study of Greek religion • individuals, roles of Found in books: Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 176; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13 |