The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
inclusion, in jesus christ, identity of	Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
inclusion, in the conversion procedure, circumcision	Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 60, 61
inclusion, in the conversion procedure, immersion	Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 60, 61
inclusion, of aphrodite, metamorphoseis, possible	Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 5, 13, 81, 82, 154, 160, 174, 204
inclusion, of gentiles	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 86, 188
inclusion, of jewish law into alexandrian library, letter of aristeas	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 35, 36, 234, 235
inclusion, of speech by eleazar, masada, collective suicide described in josephus	Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 144, 145
inclusion, of therapeutae, women	Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 46, 51, 59, 60, 69, 89, 95, 96, 111, 145, 174, 184, 199, 200, 201, 315, 330, 343
inclusion, purification, and social	Meinel (2015), Pollution and Crisis in Greek Tragedy, 71, 177
inclusion, ribuy, expansiveness	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 60, 71, 74, 75, 76, 77, 78, 79, 80, 221
inclusion, sibylline books, proposed for	Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 191
inclusion, within lyrical canon, horace, on	Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 165, 182
inclusion/exclusion, in religious practices and, bona dea and hercules	Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 177, 181, 182, 183, 222, 256, 257
inclusion/exclusion, in religious practices in roman state	Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 177, 181, 182, 183, 256, 257
inclusion/exclusion, in ‘real world’	Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 379, 380, 381, 382, 386
inclusive, account of sects and heresyc, origen, more	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 467, 468, 469, 470, 471, 472, 473, 485, 486, 487, 488, 489, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 510, 511, 569, 570, 571
inclusive, accounts of heresy, origen, tension between exclusive and	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 512, 513, 514, 515, 516, 517, 538
inclusive, first-person plurals	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 27, 36, 37, 38, 39, 130, 135, 166
inclusive, identity, jewish, as exclusive or	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 145, 146, 147, 148, 149, 150
inclusive, inclusivity,	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 79
inclusive, meaning, scripture, with	Alexander (2013), Gender and Timebound Commandments in Judaism. 224
inclusive, reading strategy, images see iconography	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 181, 234, 235
inclusiveness, jews and	Gruen (2011), Rethinking the Other in Antiquity, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 306
inclusivity, associations promotion of	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 102, 103, 117, 119, 121, 135, 136, 137, 138, 139, 140, 142, 251

List of validated texts:

4 validated results for "inclusion"

1. Hebrew Bible, Numbers, 12.1-12.8 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Origen, more inclusive account of sects and heresyc • inclusiveness, Jews and

Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 499; Gruen (2011), Rethinking the Other in Antiquity, 287

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12.1 וְהֶעָנָן סָר מֵעַל הָאֹהֶל וְהִנֵּה מִרְיָם מְצֹרַעַת כַּשָּׁלֶג וַיִּפֶן אַהֲרֹן אֶל־מִרְיָם וְהִנֵּה מְצֹרָעַת׃ ^12.1 וַתְּדַבֵּר מִרְיָם וְאַהֲרֹן בְּמֹשֶׁה עַל־אֹדוֹת הָאִשָּׁה הַכֻּשִׁית אֲשֶׁר לָקָח כִּי־אִשָּׁה כֻשִׁית לָקָח׃ ^12.2 וַיֹּאמְרוּ הֲרַק אַךְ־בְּמֹשֶׁה דִּבֶּר יְהוָה הֲלֹא גַּם־בָּנוּ דִבֵּר וַיִּשְׁמַע יְהוָה׃ ^12.3 וְהָאִישׁ מֹשֶׁה ענו עָנָיו מְאֹד מִכֹּל הָאָדָם אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ ^12.4 וַיֹּאמֶר יְהוָה פִּתְאֹם אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן וְאֶל־מִרְיָם צְאוּ שְׁלָשְׁתְּכֶם אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ שְׁלָשְׁתָּם׃ ^12.5 וַיֵּרֶד יְהוָה בְּעַמּוּד עָנָן וַיַּעֲמֹד פֶּתַח הָאֹהֶל וַיִּקְרָא אַהֲרֹן וּמִרְיָם וַיֵּצְאוּ שְׁנֵיהֶם׃ ^12.6 וַיֹּאמֶר שִׁמְעוּ־נָא דְבָרָי אִם־יִהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּחֲלוֹם אֲדַבֶּר־בּוֹ׃ ^12.7 לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ ^12.8 פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃'' None

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12.1 And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman. ^12.2 And they said: ‘Hath the LORD indeed spoken only with Moses? hath He not spoken also with us?’ And the LORD heard it.— ^12.3 Now the man Moses was very meek, above all the men that were upon the face of the earth.— ^12.4 And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam: ‘Come out ye three unto the tent of meeting.’ And they three came out. ^12.5 And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth. ^12.6 And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream. ^12.7 My servant Moses is not so; he is trusted in all My house; ^12.8 with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’'' None

2. New Testament, Galatians, 3.28 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Gentiles, inclusion of • covenant, inclusion of Gentiles in • identity, Jewish, as exclusive or inclusive

Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 147, 148; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157

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3.28 οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ.'' None

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3.28 There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. '' None

3. New Testament, Romans, 3.28-3.30 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Gentiles, inclusion of • covenant, inclusion of Gentiles in • gentiles, inclusion of • identity, Jewish, as exclusive or inclusive

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 158

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3.28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. ^3.29 ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ^3.30 ναὶ καὶ ἐθνῶν, εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.'' None

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3.28 We maintain therefore that a man is justified by faith apart from the works of the law. ' "^3.29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, " '^3.30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. '' None

4. None, None, nan (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Self, Self including or excluding one's body • providence, includes us as we are

Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 163; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 251

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database