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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
inclusion, in jesus christ, identity of Dawson (2001) 178
inclusion, in the conversion procedure, circumcision Lavee (2017) 60, 61
inclusion, in the conversion procedure, immersion Lavee (2017) 60, 61
inclusion, of gentiles Gruen (2020) 86, 188
inclusion, of speech by eleazar, masada, collective suicide described in josephus Cohen (2010) 144, 145
inclusion, of therapeutae, women Taylor and Hay (2020) 46, 51, 59, 60, 69, 89, 95, 96, 111, 145, 174, 184, 199, 200, 201, 315, 330, 343
inclusion, purification, and social Fabian Meinel (2015) 71, 177
inclusion, sibylline books, proposed for Davies (2004) 191
inclusion, within lyrical canon, horace, on Johnson and Parker (2009) 165, 182
inclusion/exclusion, in religious practices and, bona dea and hercules Panoussi(2019) 177, 181, 182, 183, 222, 256, 257
inclusion/exclusion, in religious practices in roman state Panoussi(2019) 177, 181, 182, 183, 256, 257
inclusion/exclusion, in ‘real world’ Laemmle (2021) 379, 380, 381, 382, 386
inclusive, account of sects and heresyc, origen, more Boulluec (2022) 467, 468, 469, 470, 471, 472, 473, 485, 486, 487, 488, 489, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 510, 511, 569, 570, 571
inclusive, accounts of heresy, origen, tension between exclusive and Boulluec (2022) 512, 513, 514, 515, 516, 517, 538
inclusive, identity, jewish, as exclusive or Hayes (2015) 145, 146, 147, 148, 149, 150
inclusive, inclusivity, Despotis and Lohr (2022) 79
inclusive, reading strategy, images see iconography Ernst (2009) 181, 234, 235
inclusiveness, jews and Gruen (2011) 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 306
inclusivity, associations promotion of Gabrielsen and Paganini (2021) 102, 103, 117, 119, 121, 135, 136, 137, 138, 139, 140, 142, 251

List of validated texts:
3 validated results for "inclusion"
1. Hebrew Bible, Numbers, 12.1-12.8 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Origen, more inclusive account of sects and heresyc • inclusiveness, Jews and

 Found in books: Boulluec (2022) 499; Gruen (2011) 287


12.1. וְהֶעָנָן סָר מֵעַל הָאֹהֶל וְהִנֵּה מִרְיָם מְצֹרַעַת כַּשָּׁלֶג וַיִּפֶן אַהֲרֹן אֶל־מִרְיָם וְהִנֵּה מְצֹרָעַת׃
12.1. וַתְּדַבֵּר מִרְיָם וְאַהֲרֹן בְּמֹשֶׁה עַל־אֹדוֹת הָאִשָּׁה הַכֻּשִׁית אֲשֶׁר לָקָח כִּי־אִשָּׁה כֻשִׁית לָקָח׃ 12.2. וַיֹּאמְרוּ הֲרַק אַךְ־בְּמֹשֶׁה דִּבֶּר יְהוָה הֲלֹא גַּם־בָּנוּ דִבֵּר וַיִּשְׁמַע יְהוָה׃ 12.3. וְהָאִישׁ מֹשֶׁה ענו עָנָיו מְאֹד מִכֹּל הָאָדָם אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ 12.4. וַיֹּאמֶר יְהוָה פִּתְאֹם אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן וְאֶל־מִרְיָם צְאוּ שְׁלָשְׁתְּכֶם אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ שְׁלָשְׁתָּם׃ 12.5. וַיֵּרֶד יְהוָה בְּעַמּוּד עָנָן וַיַּעֲמֹד פֶּתַח הָאֹהֶל וַיִּקְרָא אַהֲרֹן וּמִרְיָם וַיֵּצְאוּ שְׁנֵיהֶם׃ 12.6. וַיֹּאמֶר שִׁמְעוּ־נָא דְבָרָי אִם־יִהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּחֲלוֹם אֲדַבֶּר־בּוֹ׃ 12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃''. None
12.1. And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman. 12.2. And they said: ‘Hath the LORD indeed spoken only with Moses? hath He not spoken also with us?’ And the LORD heard it.— 12.3. Now the man Moses was very meek, above all the men that were upon the face of the earth.— 12.4. And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam: ‘Come out ye three unto the tent of meeting.’ And they three came out. 12.5. And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth. 12.6. And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream. 12.7. My servant Moses is not so; he is trusted in all My house; 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’''. None
2. New Testament, Romans, 3.29-3.30 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • gentiles, inclusion of • identity, Jewish, as exclusive or inclusive

 Found in books: Gruen (2020) 188; Hayes (2015) 149


3.29. ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; 3.30. ναὶ καὶ ἐθνῶν, εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.''. None
3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, " '3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. '". None
3. None, None, nan (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Self, Self including or excluding one's body • providence, includes us as we are

 Found in books: Marmodoro and Prince (2015) 163; Sorabji (2000) 251





Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.