| 1. Vitruvius Pollio, On Architecture, 3.2.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 301 |
| 2. Augustus, Res Gestae Divi Augusti, 8.5 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 259 |
3. Livy, History, 1.26.12-1.26.13, 1.45.6, 42.30.8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 261, 301| 1.26.12. non tulit populus nec patris lacrimas nec ipsius parem in omni periculo animum, absolveruntque admiratione magis virtutis quam iure causae. itaque, ut caedes manifesta aliquo tamen piaculo lueretur, imperatum patri, ut filium expiaret pecunia publica. 1.26.13. is quibusdam piacularibus sacrificiis factis, quae deinde genti Horatiae tradita sunt, transmisso per viam tigillo capite adoperto velut sub iugum misit iuvenem. id hodie quoque publice semper refectum manet; sororium tigillum vocant. 1.45.6. Sabinusque, ut prima apta dies sacrificio visa est, bovem Romam actam deducit ad fanum Dianae et ante aram statuit. ibi antistes Romanus, cum eum magnitudo victumae celebrata fama movisset, memor responsi Sabinum ita adloquitur: “quidnam tu, hospes, paras?” inquit “inceste sacrificium Dianae facere? quin tu ante vivo perfunderis flumine? infima valle praefluit Tiberis.” religione tactus hospes, | 1.26.12. hameful punishment?’ The father's tears and the young soldier's courage ready to meet every peril were too much for the people. They acquitted him because they admired his bravery rather than because they regarded his cause as a just one. But since a murder in broad daylight demanded some expiation, the father was commanded to make an atonement for his son at the cost of the State. [13] After offering certain expiatory sacrifices he erected a beam across the street and made the young man pass under it, as under a yoke, with his head covered. This beam exists today, having always been kept in repair by the State: it is called ‘The [14] Sister's Beam.’ A tomb of hewn stone was constructed for Horatia on the spot where she was murdered. 1.45.6. This prophecy had reached the ears of the official in charge of the temple of Diana. When the first day on which the sacrifice could properly be offered arrived the Sabine drove the heifer to Rome, took it to the temple and placed it front of the altar. The official in charge was a Roman, and, struck by the size of the victim which was well known by report he recalled the prophecy and addressing the Sabine said, ‘Why, pray, are you, stranger, preparing to offer a polluted sacrifice to Diana? Go and bathe yourself first in running water. The Tiber is flowing down there at the bottom of the valley.’ [7] Filled with misgivings, and anxious for everything to be done properly that the prediction might be fulfilled, the stranger promptly went down to the Tiber. Meanwhile the Roman sacrificed the heifer to Diana. This was a cause of intense gratification to the king and to his people. |
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| 4. Seneca The Younger, Natural Questions, 6.1.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311 |
| 5. Seneca The Younger, Thyestes, 981 (1st cent. CE - 1st cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 288 |
| 6. Suetonius, Augustus, 97 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 251 |
7. Suetonius, Nero, 32.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 324 | 32.4. He never appointed anyone to an office without adding: "You know what my needs are," and "Let us see to it that no one possess anything." At last he stripped many temples of their gifts and melted down the images of gold and silver, including those of the Penates, which however Galba soon afterwards restored. |
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| 8. Tacitus, Agricola, 6.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 324 |
| 9. Tacitus, Annals, 1.11.1, 1.76.1, 2.14.1, 2.27.2, 2.75.2, 2.86.1, 3.13.2, 3.26.4, 3.69.6, 4.16.4, 4.52.1, 4.58.2, 4.62, 11.11.2, 11.13.1, 11.24.7, 11.25.5, 11.26.1-11.26.3, 12.4.1-12.4.3, 12.5.1, 12.6, 12.6.1-12.6.3, 12.7.1-12.7.2, 12.8.1-12.8.2, 12.22.1, 12.25, 12.26.1-12.26.2, 12.41.2, 12.43.1, 13.14.1, 13.14.3, 13.15.1-13.15.3, 13.17.1-13.17.2, 13.24.2, 14.6.2, 14.10.2, 14.11.2-14.11.3, 14.12.1, 14.47.2, 14.64.3, 15.17, 15.22.2, 15.41.1, 15.45.1-15.45.2, 15.47 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 266 |
10. Lucan, Pharsalia, 6.529-6.532 (1st cent. CE - 1st cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 294 | 6.529. of fiction e'er transcended; all their art In things most strange and most incredible; There were Thessalian rocks with deadly herbs Thick planted, sensible to magic chants, Funereal, secret: and the land was full of violence to the gods: the Queenly guest From Colchis gathered here the fatal roots That were not in her store: hence vain to heaven Rise impious incantations, all unheard; For deaf the ears divine: save for one voice 6.530. Which penetrates the furthest depths of airs Compelling e'en th' unwilling deities To hearken to its accents. Not the care of the revolving sky or starry pole Can call them from it ever. Once the sound of those dread tones unspeakable has reached The constellations, then nor BabylonNor secret Memphis, though they open wide The shrines of ancient magic and entreat The gods, could draw them from the fires that smoke 6.531. Which penetrates the furthest depths of airs Compelling e'en th' unwilling deities To hearken to its accents. Not the care of the revolving sky or starry pole Can call them from it ever. Once the sound of those dread tones unspeakable has reached The constellations, then nor BabylonNor secret Memphis, though they open wide The shrines of ancient magic and entreat The gods, could draw them from the fires that smoke 6.532. Which penetrates the furthest depths of airs Compelling e'en th' unwilling deities To hearken to its accents. Not the care of the revolving sky or starry pole Can call them from it ever. Once the sound of those dread tones unspeakable has reached The constellations, then nor BabylonNor secret Memphis, though they open wide The shrines of ancient magic and entreat The gods, could draw them from the fires that smoke |
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| 11. Cassius Dio, Roman History, 63.11.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 324 |
| 12. Festus Sextus Pompeius, De Verborum Significatione, 154 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •incest and incestum Found in books: Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 251 |
