The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
im, leben of letter of aristeas, reception of modern, sitz	Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 128, 131, 132, 133, 134, 135
im, leben of lukan fable collection, sitz	Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 516, 517, 518, 519, 520
im, leben of petiḥtot, sitz	Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 81, 82, 83
im, leben, author, of 2 maccabees, sitz	Schwartz (2008), 2 Maccabees, 51, 52, 53, 54, 55, 66
im, leben, sitz	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 69, 71 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 194 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 422, 429, 452, 1441 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 43, 95
im, tempel, zellen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 170
im, wasser baden, sich	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 173, 206
im/purity, artifacts, kelim, of as extensions of the body	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 76, 77, 78, 81, 84
im/purity, of artifacts, kelim	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 50, 64
im/purity, of food	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 31, 32, 42, 50, 53, 57, 59, 60, 63, 64, 76, 77, 78, 86, 88, 90, 91, 92, 93, 172, 182, 200, 201
im/purity, of food, usability, role of in purity system	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 86, 88
im/purity, of houses	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 31, 107, 154
im/purity, of liquids	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 50, 64, 76, 77, 86, 91
implications, of for, im/purity, visibility	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 67, 72, 134, 135, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251
nebi'im, canonical prophets division	Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 9, 10, 50, 51, 55, 56, 57, 59, 65, 250, 251

List of validated texts:

5 validated results for "im"

1. Hebrew Bible, Leviticus, 22.10-22.14 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Haver(im) • food, im/purity of

Found in books: Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 200; Schiffman (1983), Testimony and the Penal Code, 57

sup>22.11 וְכֹהֵן כִּי־יִקְנֶה נֶפֶשׁ קִנְיַן כַּסְפּוֹ הוּא יֹאכַל בּוֹ וִילִיד בֵּיתוֹ הֵם יֹאכְלוּ בְלַחְמוֹ׃ ^22.12 וּבַת־כֹּהֵן כִּי תִהְיֶה לְאִישׁ זָר הִוא בִּתְרוּמַת הַקֳּדָשִׁים לֹא תֹאכֵל׃ ^22.13 וּבַת־כֹּהֵן כִּי תִהְיֶה אַלְמָנָה וּגְרוּשָׁה וְזֶרַע אֵין לָהּ וְשָׁבָה אֶל־בֵּית אָבִיהָ כִּנְעוּרֶיהָ מִלֶּחֶם אָבִיהָ תֹּאכֵל וְכָל־זָר לֹא־יֹאכַל בּוֹ׃ ^22.14 וְאִישׁ כִּי־יֹאכַל קֹדֶשׁ בִּשְׁגָגָה וְיָסַף חֲמִשִׁיתוֹ עָלָיו וְנָתַן לַכֹּהֵן אֶת־הַקֹּדֶשׁ׃' ' None

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22.10 There shall no acommon man eat of the holy thing; a tet of a priest, or a hired servant, shall not eat of the holy thing. ^22.11 But if a priest buy any soul, the purchase of his money, he may eat of it; and such as are born in his house, they may eat of his bread. ^22.12 And if a priest’s daughter be married unto a common man, she shall not eat of that which is set apart from the holy things. ^22.13 But if a priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she may eat of her father’s bread; but there shall no common man ^22.14 And if a man eat of the holy thing through error, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.'' None

2. Hebrew Bible, Numbers, 19.11-19.12, 19.16 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Sich im Wasser baden • visibility, implications of for im/purity

Found in books: Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 216, 217; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 173

sup>
19.11 הַנֹּגֵעַ בְּמֵת לְכָל־נֶפֶשׁ אָדָם וְטָמֵא שִׁבְעַת יָמִים׃ ^19.12 הוּא יִתְחַטָּא־בוֹ בַּיּוֹם הַשְּׁלִישִׁי וּבַיּוֹם הַשְּׁבִיעִי יִטְהָר וְאִם־לֹא יִתְחַטָּא בַּיּוֹם הַשְּׁלִישִׁי וּבַיּוֹם הַשְּׁבִיעִי לֹא יִטְהָר׃ ^19.16 וְכֹל אֲשֶׁר־יִגַּע עַל־פְּנֵי הַשָּׂדֶה בַּחֲלַל־חֶרֶב אוֹ בְמֵת אוֹ־בְעֶצֶם אָדָם אוֹ בְקָבֶר יִטְמָא שִׁבְעַת יָמִים׃'' None

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19.11 He that toucheth the dead, even any man’s dead body, shall be unclean seven days; ^19.12 the same shall purify himself therewith on the third day and on the seventh day, and he shall be clean; but if he purify not himself the third day and the seventh day, he shall not be clean. ^19.16 And whosoever in the open field toucheth one that is slain with a sword, or one that dieth of himself, or a bone of a man, or a grave, shall be unclean seven days.'' None

3. Anon., Didache, 9.4, 10.5 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Maskil(im) • Sitz im Leben

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87

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9.4 Now concerning the Thanksgiving (Eucharist), thus give thanks. First, concerning the cup: We thank you, our Father, for the holy vine of David Your servant, which You made known to us through Jesus Your Servant; to You be the glory forever. And concerning the broken bread: We thank You, our Father, for the life and knowledge which You made known to us through Jesus Your Servant; to You be the glory forever. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Your Church be gathered together from the ends of the earth into Your kingdom; for Yours is the glory and the power through Jesus Christ forever. But let no one eat or drink of your Thanksgiving (Eucharist), but they who have been baptized into the name of the Lord; for concerning this also the Lord has said, Give not that which is holy to the dogs. Matthew 7:6 ' "^10.5 But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire. "' None

4. Mishnah, Demai, 2.2 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Haver(im) • visibility, implications of for im/purity

Found in books: Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 231; Schiffman (1983), Testimony and the Penal Code, 82

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2.2 הַמְקַבֵּל עָלָיו לִהְיוֹת נֶאֱמָן, מְעַשֵּׂר אֶת שֶׁהוּא אוֹכֵל, וְאֶת שֶׁהוּא מוֹכֵר, וְאֶת שֶׁהוּא לוֹקֵחַ, וְאֵינוֹ מִתְאָרֵחַ אֵצֶל עַם הָאָרֶץ. רַבִּי יְהוּדָה אוֹמֵר, אַף הַמִּתְאָרֵחַ אֵצֶל עַם הָאָרֶץ נֶאֱמָן. אָמְרוּ לוֹ, עַל עַצְמוֹ אֵינוֹ נֶאֱמָן, כֵּיצַד יְהֵא נֶאֱמָן עַל שֶׁל אֲחֵרִים:'' None

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2.2 One who accepts upon himself to be trustworthy (ne’eman), must tithe whatever he eats and whatever he sells and whatever he buys, and he may not be the guest of an am haaretz. Rabbi Judah says: even one who is the guest of an am haaretz can still be considered trustworthy. They said to him: He is not trustworthy in respect of himself! How can he be considered trustworthy in respect of others?'' None

5. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Haver(im) • food, im/purity of

Found in books: Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 200; Schiffman (1983), Testimony and the Penal Code, 82

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database