The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

39 results for "identification"

1. Homer, Odyssey, 8.256-8.369, 10.27 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 7, 254

8.258. αἰσυμνῆται δὲ κριτοὶ ἐννέα πάντες ἀνέσταν 8.259. δήμιοι, οἳ κατʼ ἀγῶνας ἐὺ πρήσσεσκον ἕκαστα, 8.260. λείηναν δὲ χορόν, καλὸν δʼ εὔρυναν ἀγῶνα. 8.261. κῆρυξ δʼ ἐγγύθεν ἦλθε φέρων φόρμιγγα λίγειαν 8.262. Δημοδόκῳ· ὁ δʼ ἔπειτα κίʼ ἐς μέσον· ἀμφὶ δὲ κοῦροι 8.263. πρωθῆβαι ἵσταντο, δαήμονες ὀρχηθμοῖο, 8.264. πέπληγον δὲ χορὸν θεῖον ποσίν. αὐτὰρ Ὀδυσσεὺς 8.265. μαρμαρυγὰς θηεῖτο ποδῶν, θαύμαζε δὲ θυμῷ. 8.266. αὐτὰρ ὁ φορμίζων ἀνεβάλλετο καλὸν ἀείδειν 8.267. ἀμφʼ Ἄρεος φιλότητος εὐστεφάνου τʼ Ἀφροδίτης, 8.268. ὡς τὰ πρῶτα μίγησαν ἐν Ἡφαίστοιο δόμοισι 8.269. λάθρῃ, πολλὰ δʼ ἔδωκε, λέχος δʼ ᾔσχυνε καὶ εὐνὴν 8.270. Ἡφαίστοιο ἄνακτος. ἄφαρ δέ οἱ ἄγγελος ἦλθεν 8.271. Ἥλιος, ὅ σφʼ ἐνόησε μιγαζομένους φιλότητι. 8.272. Ἥφαιστος δʼ ὡς οὖν θυμαλγέα μῦθον ἄκουσε, 8.273. βῆ ῥʼ ἴμεν ἐς χαλκεῶνα κακὰ φρεσὶ βυσσοδομεύων, 8.274. ἐν δʼ ἔθετʼ ἀκμοθέτῳ μέγαν ἄκμονα, κόπτε δὲ δεσμοὺς 8.275. ἀρρήκτους ἀλύτους, ὄφρʼ ἔμπεδον αὖθι μένοιεν. 8.276. αὐτὰρ ἐπεὶ δὴ τεῦξε δόλον κεχολωμένος Ἄρει, 8.277. βῆ ῥʼ ἴμεν ἐς θάλαμον, ὅθι οἱ φίλα δέμνιʼ ἔκειτο, 8.278. ἀμφὶ δʼ ἄρʼ ἑρμῖσιν χέε δέσματα κύκλῳ ἁπάντῃ· 8.279. πολλὰ δὲ καὶ καθύπερθε μελαθρόφιν ἐξεκέχυντο, 8.280. ἠύτʼ ἀράχνια λεπτά, τά γʼ οὔ κέ τις οὐδὲ ἴδοιτο, 8.281. οὐδὲ θεῶν μακάρων· πέρι γὰρ δολόεντα τέτυκτο. 8.282. αὐτὰρ ἐπεὶ δὴ πάντα δόλον περὶ δέμνια χεῦεν, 8.283. εἴσατʼ ἴμεν ἐς Λῆμνον, ἐυκτίμενον πτολίεθρον, 8.284. ἥ οἱ γαιάων πολὺ φιλτάτη ἐστὶν ἁπασέων. 8.285. οὐδʼ ἀλαοσκοπιὴν εἶχε χρυσήνιος Ἄρης, 8.286. ὡς ἴδεν Ἥφαιστον κλυτοτέχνην νόσφι κιόντα· 8.287. βῆ δʼ ἰέναι πρὸς δῶμα περικλυτοῦ Ἡφαίστοιο 8.288. ἰσχανόων φιλότητος ἐυστεφάνου Κυθερείης. 8.289. ἡ δὲ νέον παρὰ πατρὸς ἐρισθενέος Κρονίωνος 8.290. ἐρχομένη κατʼ ἄρʼ ἕζεθʼ· ὁ δʼ εἴσω δώματος ᾔει, 8.291. ἔν τʼ ἄρα οἱ φῦ χειρί, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε· 8.292. δεῦρο, φίλη, λέκτρονδε τραπείομεν εὐνηθέντες· 8.293. οὐ γὰρ ἔθʼ Ἥφαιστος μεταδήμιος, ἀλλά που ἤδη 8.294. οἴχεται ἐς Λῆμνον μετὰ Σίντιας ἀγριοφώνους. 8.295. ὣς φάτο, τῇ δʼ ἀσπαστὸν ἐείσατο κοιμηθῆναι. 8.296. τὼ δʼ ἐς δέμνια βάντε κατέδραθον· ἀμφὶ δὲ δεσμοὶ 8.297. τεχνήεντες ἔχυντο πολύφρονος Ἡφαίστοιο, 8.298. οὐδέ τι κινῆσαι μελέων ἦν οὐδʼ ἀναεῖραι. 8.299. καὶ τότε δὴ γίγνωσκον, ὅ τʼ οὐκέτι φυκτὰ πέλοντο. 8.300. ἀγχίμολον δέ σφʼ ἦλθε περικλυτὸς ἀμφιγυήεις, 8.301. αὖτις ὑποστρέψας πρὶν Λήμνου γαῖαν ἱκέσθαι· 8.302. Ἠέλιος γάρ οἱ σκοπιὴν ἔχεν εἶπέ τε μῦθον. 8.303. βῆ δʼ ἴμεναι πρὸς δῶμα φίλον τετιημένος ἦτορ· 8.304. ἔστη δʼ ἐν προθύροισι, χόλος δέ μιν ἄγριος ᾕρει· 8.305. σμερδαλέον δʼ ἐβόησε, γέγωνέ τε πᾶσι θεοῖσιν· 8.306. Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες, 8.307. δεῦθʼ, ἵνα ἔργα γελαστὰ καὶ οὐκ ἐπιεικτὰ ἴδησθε, 8.308. ὡς ἐμὲ χωλὸν ἐόντα Διὸς θυγάτηρ Ἀφροδίτη 8.309. αἰὲν ἀτιμάζει, φιλέει δʼ ἀίδηλον Ἄρηα, 8.310. οὕνεχʼ ὁ μὲν καλός τε καὶ ἀρτίπος, αὐτὰρ ἐγώ γε 8.311. ἠπεδανὸς γενόμην. ἀτὰρ οὔ τί μοι αἴτιος ἄλλος, 8.312. ἀλλὰ τοκῆε δύω, τὼ μὴ γείνασθαι ὄφελλον. 8.313. ἀλλʼ ὄψεσθʼ, ἵνα τώ γε καθεύδετον ἐν φιλότητι 8.314. εἰς ἐμὰ δέμνια βάντες, ἐγὼ δʼ ὁρόων ἀκάχημαι. 8.315. οὐ μέν σφεας ἔτʼ ἔολπα μίνυνθά γε κειέμεν οὕτως 8.316. καὶ μάλα περ φιλέοντε· τάχʼ οὐκ ἐθελήσετον ἄμφω 8.317. εὕδειν· ἀλλά σφωε δόλος καὶ δεσμὸς ἐρύξει, 8.318. εἰς ὅ κέ μοι μάλα πάντα πατὴρ ἀποδῷσιν ἔεδνα, 8.319. ὅσσα οἱ ἐγγυάλιξα κυνώπιδος εἵνεκα κούρης, 8.320. οὕνεκά οἱ καλὴ θυγάτηρ, ἀτὰρ οὐκ ἐχέθυμος. 8.321. ὣς ἔφαθʼ, οἱ δʼ ἀγέροντο θεοὶ ποτὶ χαλκοβατὲς δῶ· 8.322. ἦλθε Ποσειδάων γαιήοχος, ἦλθʼ ἐριούνης 8.323. Ἑρμείας, ἦλθεν δὲ ἄναξ ἑκάεργος Ἀπόλλων. 8.324. θηλύτεραι δὲ θεαὶ μένον αἰδοῖ οἴκοι ἑκάστη. 8.325. ἔσταν δʼ ἐν προθύροισι θεοί, δωτῆρες ἑάων· 8.326. ἄσβεστος δʼ ἄρʼ ἐνῶρτο γέλως μακάρεσσι θεοῖσι 8.327. τέχνας εἰσορόωσι πολύφρονος Ἡφαίστοιο. 8.328. ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον· 8.329. οὐκ ἀρετᾷ κακὰ ἔργα· κιχάνει τοι βραδὺς ὠκύν, 8.330. ὡς καὶ νῦν Ἥφαιστος ἐὼν βραδὺς εἷλεν Ἄρηα 8.331. ὠκύτατόν περ ἐόντα θεῶν οἳ Ὄλυμπον ἔχουσιν, 8.332. χωλὸς ἐὼν τέχνῃσι· τὸ καὶ μοιχάγριʼ ὀφέλλει. 8.333. ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον· 8.334. Ἑρμῆν δὲ προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων· 8.335. Ἑρμεία, Διὸς υἱέ, διάκτορε, δῶτορ ἑάων, 8.336. ἦ ῥά κεν ἐν δεσμοῖς ἐθέλοις κρατεροῖσι πιεσθεὶς 8.337. εὕδειν ἐν λέκτροισι παρὰ χρυσέῃ Ἀφροδίτῃ; 8.338. τὸν δʼ ἠμείβετʼ ἔπειτα διάκτορος ἀργεϊφόντης· 8.339. αἲ γὰρ τοῦτο γένοιτο, ἄναξ ἑκατηβόλʼ Ἄπολλον· 8.340. δεσμοὶ μὲν τρὶς τόσσοι ἀπείρονες ἀμφὶς ἔχοιεν, 8.341. ὑμεῖς δʼ εἰσορόῳτε θεοὶ πᾶσαί τε θέαιναι, 8.342. αὐτὰρ ἐγὼν εὕδοιμι παρὰ χρυσέῃ Ἀφροδίτῃ. 8.343. ὣς ἔφατʼ, ἐν δὲ γέλως ὦρτʼ ἀθανάτοισι θεοῖσιν. 8.344. οὐδὲ Ποσειδάωνα γέλως ἔχε, λίσσετο δʼ αἰεὶ 8.345. Ἥφαιστον κλυτοεργὸν ὅπως λύσειεν Ἄρηα. 8.346. καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· 8.347. λῦσον· ἐγὼ δέ τοι αὐτὸν ὑπίσχομαι, ὡς σὺ κελεύεις, 8.348. τίσειν αἴσιμα πάντα μετʼ ἀθανάτοισι θεοῖσιν. 8.349. τὸν δʼ αὖτε προσέειπε περικλυτὸς ἀμφιγυήεις· 8.350. μή με, Ποσείδαον γαιήοχε, ταῦτα κέλευε· 8.351. δειλαί τοι δειλῶν γε καὶ ἐγγύαι ἐγγυάασθαι. 8.352. πῶς ἂν ἐγώ σε δέοιμι μετʼ ἀθανάτοισι θεοῖσιν, 8.353. εἴ κεν Ἄρης οἴχοιτο χρέος καὶ δεσμὸν ἀλύξας; 8.354. τὸν δʼ αὖτε προσέειπε Ποσειδάων ἐνοσίχθων· 8.355. Ἥφαιστʼ, εἴ περ γάρ κεν Ἄρης χρεῖος ὑπαλύξας 8.356. οἴχηται φεύγων, αὐτός τοι ἐγὼ τάδε τίσω. 8.357. τὸν δʼ ἠμείβετʼ ἔπειτα περικλυτὸς ἀμφιγυήεις· 8.358. οὐκ ἔστʼ οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι. 8.359. ὣς εἰπὼν δεσμὸν ἀνίει μένος Ἡφαίστοιο. 8.360. τὼ δʼ ἐπεὶ ἐκ δεσμοῖο λύθεν, κρατεροῦ περ ἐόντος, 8.361. αὐτίκʼ ἀναΐξαντε ὁ μὲν Θρῄκηνδε βεβήκει, 8.362. ἡ δʼ ἄρα Κύπρον ἵκανε φιλομμειδὴς Ἀφροδίτη, 8.363. ἐς Πάφον· ἔνθα δέ οἱ τέμενος βωμός τε θυήεις. 8.364. ἔνθα δέ μιν Χάριτες λοῦσαν καὶ χρῖσαν ἐλαίῳ 8.365. ἀμβρότῳ, οἷα θεοὺς ἐπενήνοθεν αἰὲν ἐόντας, 8.366. ἀμφὶ δὲ εἵματα ἕσσαν ἐπήρατα, θαῦμα ἰδέσθαι. 8.367. ταῦτʼ ἄρʼ ἀοιδὸς ἄειδε περικλυτός· αὐτὰρ Ὀδυσσεὺς 8.368. τέρπετʼ ἐνὶ φρεσὶν ᾗσιν ἀκούων ἠδὲ καὶ ἄλλοι 8.369. Φαίηκες δολιχήρετμοι, ναυσίκλυτοι ἄνδρες. 10.27. ἐκτελέειν· αὐτῶν γὰρ ἀπωλόμεθʼ ἀφραδίῃσιν.

8.260. pread out the fine assembly and smoothed a place for dancing. A herald came near and brought the clear-toned lyre to Demodocus, who then went to their midst. Boys in early youth stood around him, ones experienced in dancing, and beat the divine dance place with their feet. Then Odysseu 8.265. beheld the twinkling of their feet and marveled in his heart. Then Demodocus played the lyre and began to sing beautifully about the love of Ares and fair-crowned Aphrodite, how in stealth they mixed the first time in the home of Hephaestus. Ares gave much to her and defiled the bed 8.270. and bedding of lord Hephaestus, to whom a messenger soon came, Helios, who'd noticed them mingling in love. Hephaestus heard the story, so painful to his heart, then made his way to the forge, brooding evil in his mind, placed a great anvil on the anvil block, and hammered bonds, 8.275. unbreakable, indissoluble, so they'd stay fast in place. Then after he fashioned the snare, enraged at Ares, he made his way to the chamber where his dear bed lay, and spread the bindings about the bedposts in a circle all around. Many hung down from the ceiling, too, 8.280. as fine as spider webs, that not even a blessed god could see, for with exceeding cunning they'd been made. Then after he'd spread the snare all around the bed, he left to go to Lemnos, the well-built citadel which is to him by far the most beloved of all lands. 8.285. But gold-reined Ares did not keep a blind man's watch, so he saw the famed artisan Hephaestus as he went away. He made his way to the house of far-famed Hephaestus, craving faired-crowned Cytherea's love. She'd just come from the side of mighty Cronion, her father, 8.290. and was sitting down as Ares came into the house. He put his hand in hers, called out her name, and said: “Come here, my dear, to bed. Let's lie down and take pleasure, for Hephaestus is no longer home, but is already gone, to Lemnos, I believe, to see the savage-speaking Sintians.” 8.295. So said he, and going to bed seemed welcome to her. The two climbed into bed and fell asleep. About them flowed the cunningly contrived bonds of ingenious Hephaestus, and there was no way to either move or lift their limbs. Right then they realized there would be no escape. 8.300. Then the far-famed twice-lamed one came near them, having turned back before he reached the land of Lemnos, for Helios was keeping lookout for him and sent word. He made his way home, his dear heart grieving, stood in the doorway, and fierce anger seized him. 8.305. He cried out terribly and made himself heard by all the gods: “Father Zeus, and the rest of you blessed gods who are forever, come here, to see ludicrous and intolerable things, how Zeus' daughter Aphrodite always dishonors me, because I'm lame, and loves annihilating Ares, 8.310. because he's handsome and sound-footed but I myself was born infirm. But I have no one else to blame but my two parents, whom I wish had never had me. But you'll see for yourselves, how these two climbed into my bed and went to sleep in love, and I'm in grief at the sight. 8.315. I don't expect they'll lie this way a moment longer, though very much in love. Both soon won't want to sleep, but the bonds and snare will restrain them until her father pays back to me fully the whole bride price, all I put in his palm for his dog-eyed girl, 8.320. ince he has a beautiful daughter, but she has no self-restraint.” So said he, and the gods gathered at the bronze-floored house. Earth-holder Poseidon came. Helper Hermescame. Far-worker lord Apollo came. The female goddesses each stayed home out of shame. 8.325. The gods, givers of good things, stood in the doorway. Uncontrollable laughter broke out among the blessed gods as they looked at the handiwork of ingenious Hephaestus. In this way, glancing at another near him, one would say: “Bad deeds do not prosper. The slow, indeed, overtakes the swift, 8.330. as even now Hephaestus, slow as he is, lame as he is, by craft has seized Ares, though he's the swiftest of the gods who hold Olympus, so Ares owes the fine for adultery.” So they said such things to one another, then the son of Zeus lord Apollo said to Hermes: 8.335. “Hermes, son of Zeus, runner, giver of good things, would you really be willing, crushed in mighty bonds, to sleep in bed beside golden Aphrodite?” Then the runner Argeiphontes answered him: “If only this would happen, far-shooter lord Apollo! 8.340. Three times as many inextricable bonds could be about me, and all you gods and goddesses could watch, but I'd sleep beside golden Aphrodite!” So said he, and laughter broke out among the gods immortal. But laughter did not hold Poseidon, who ever implored 8.345. the famed worker Hephaestus to free Ares. And, voicing winged words, he said to him: “Free him. I promise you he'll pay as you demand, all that's just among the gods immortal.” The far-famed twice-lamed one said back to him: 8.350. “Earth-holder Poseidon, don't bid me do this. The guarantees of wretches are wretched guarantees. How would I bind you among the gods immortal if Ares leaves and avoids his bond and obligation?” Earth-shaker Poseidon said back to him: 8.355. “Hephaestus, if Ares does avoid his obligation and leaves in flight, I myself will pay you.” Then the far-famed twice-lamed one answered him: “It's not possible or proper that your word be denied.” So saying, good soul Hephaestus released the bonds. 8.360. After he'd freed them from bondage, mighty as it was, the two sprang up at once, and Ares made his way to Thracewhile smile-loving Aphrodite went to Cyprus, to Paphos, where she had an estate and fragrant altar. There the Graces bathed and anointed her with immortal 8.365. olive oil, such as bedecks the gods who are forever, and put lovely raiment round her, a wonder to behold. This the far-famed singer sang, and Odysseusin his mind enjoyed listening, as did the others, the long-oared Phaeacians, ship-famed men.

2. Homer, Iliad, 1.37-1.41, 5.330-5.331, 11.366, 17.339 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 162, 252

1.37. κλῦθί μευ ἀργυρότοξʼ, ὃς Χρύσην ἀμφιβέβηκας 1.38. Κίλλάν τε ζαθέην Τενέδοιό τε ἶφι ἀνάσσεις, 1.39. Σμινθεῦ εἴ ποτέ τοι χαρίεντʼ ἐπὶ νηὸν ἔρεψα, 1.40. ἢ εἰ δή ποτέ τοι κατὰ πίονα μηρίʼ ἔκηα 1.41. ταύρων ἠδʼ αἰγῶν, τὸ δέ μοι κρήηνον ἐέλδωρ· 5.330. ἐμμεμαώς· ὃ δὲ Κύπριν ἐπῴχετο νηλέϊ χαλκῷ 5.331. γιγνώσκων ὅ τʼ ἄναλκις ἔην θεός, οὐδὲ θεάων 11.366. εἴ πού τις καὶ ἔμοιγε θεῶν ἐπιτάρροθός ἐστι. 17.339. Ζῆνʼ ὕπατον μήστωρα μάχης ἐπιτάρροθον εἶναι·

1.37. to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats, 1.38. to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats, 1.39. to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats, 1.40. fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.41. fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 5.330. He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng, 5.331. He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng, 11.366. Verily I will yet make an end of thee when I meet thee hereafter, if so be any god is helper to me likewise. But now will I make after the rest, whomsoever I may light upon. 17.339. Hector, and ye other leaders of the Trojans and allies, shame verily were this, if before the Achaeans, dear to Ares, we be driven back to Ilios, vanquished in our cowardice. Howbeit even yet, declareth one of the gods that stood by my side, is Zeus, the counsellor most high, our helper in the fight.

3. Hesiod, Theogony, 192, 205, 411-413, 415-452, 414 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 7

414. ἣ δὲ καὶ ἀστερόεντος ἀπʼ οὐρανοῦ ἔμμορε τιμῆς

414. And all of them renowned divinities.

4. Euripides, Fragments of Phaethon, 224-226 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 163

5. Herodotus, Histories, 1.105 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 252

1.105. ἐνθεῦτεν δὲ ἤισαν ἐπʼ Αἴγυπτον. καὶ ἐπείτε ἐγένοντο ἐν τῇ Παλαιστίνῃ Συρίῃ, Ψαμμήτιχος σφέας Αἰγύπτου βασιλεὺς ἀντιάσας δώροισί τε καὶ λιτῇσι ἀποτράπει τὸ προσωτέρω μὴ πορεύεσθαι. οἳ δὲ ἐπείτε ἀναχωρέοντες ὀπίσω ἐγένοντο τῆς Συρίης ἐν Ἀσκάλωνι πόλι, τῶν πλεόνων Σκυθέων παρεξελθόντων ἀσινέων, ὀλίγοι τινὲς αὐτῶν ὑπολειφθέντες ἐσύλησαν τῆς οὐρανίης Ἀφροδίτης τὸ ἱρόν. ἔστι δὲ τοῦτο τὸ ἱρόν, ὡς ἐγὼ πυνθανόμενος εὑρίσκω, πάντων ἀρχαιότατον ἱρῶν ὅσα ταύτης τῆς θεοῦ· καὶ γὰρ τὸ ἐν Κύπρῳ ἱρὸν ἐνθεῦτεν ἐγένετο, ὡς αὐτοὶ Κύπριοι λέγουσι, καὶ τὸ ἐν Κυθήροισι Φοίνικές εἰσὶ οἱ ἱδρυσάμενοι ἐκ ταύτης τῆς Συρίης ἐόντες. τοῖσι δὲ τῶν Σκυθέων συλήσασι τὸ ἱρὸν τὸ ἐν Ἀσκάλωνι καὶ τοῖσι τούτων αἰεὶ ἐκγόνοισι ἐνέσκηψε ὁ θεὸς θήλεαν νοῦσον· ὥστε ἅμα λέγουσί τε οἱ Σκύθαι διὰ τοῦτο σφέας νοσέειν, καὶ ὁρᾶν παρʼ ἑωυτοῖσι τοὺς ἀπικνεομένους ἐς τὴν Σκυθικὴν χώρην ὡς διακέαται τοὺς καλέουσι Ἐνάρεας οἱ Σκύθαι.

1.105. From there they marched against Egypt : and when they were in the part of Syria called Palestine, Psammetichus king of Egypt met them and persuaded them with gifts and prayers to come no further. ,So they turned back, and when they came on their way to the city of Ascalon in Syria, most of the Scythians passed by and did no harm, but a few remained behind and plundered the temple of Heavenly Aphrodite. ,This temple, I discover from making inquiry, is the oldest of all the temples of the goddess, for the temple in Cyprus was founded from it, as the Cyprians themselves say; and the temple on Cythera was founded by Phoenicians from this same land of Syria . ,But the Scythians who pillaged the temple, and all their descendants after them, were afflicted by the goddess with the “female” sickness: and so the Scythians say that they are afflicted as a consequence of this and also that those who visit Scythian territory see among them the condition of those whom the Scythians call “Hermaphrodites”.

6. Vergil, Aeneis, 3.443-3.452, 6.74 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 164

3.443. insanam vatem aspicies, quae rupe sub ima 3.444. fata canit, foliisque notas et nomina mandat. 3.445. Quaecumque in foliis descripsit carmina virgo, 3.446. digerit in numerum, atque antro seclusa relinquit. 3.447. Illa manent immota locis, neque ab ordine cedunt; 3.448. verum eadem, verso tenuis cum cardine ventus 3.449. impulit et teneras turbavit ianua frondes, 3.450. numquam deinde cavo volitantia prendere saxo, 3.451. nec revocare situs aut iungere carmina curat: 3.452. inconsulti abeunt, sedemque odere Sibyllae. 6.74. alma, viros. Foliis tantum ne carmina manda,

3.443. “I live, 't is true. I lengthen out my days 3.444. through many a desperate strait. But O, believe 3.445. that what thine eyes behold is vision true. 3.446. Alas! what lot is thine, that wert unthroned 3.447. from such a husband's side? What after-fate 3.448. could give thee honor due? Andromache, 3.450. With drooping brows and lowly voice she cried : 3.451. “O, happy only was that virgin blest, 3.452. daughter of Priam, summoned forth to die 6.74. “Phoebus, who ever for the woes of Troy

7. Lucretius Carus, On The Nature of Things, 1.629, 2.1117, 5.1362 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 253

1.629. cogere consuesset rerum natura creatrix, 2.1117. omnia perduxit rerum natura creatrix; 5.1362. ipsa fuit rerum primum natura creatrix,

8. Plutarch, On Isis And Osiris, 355f, 33 (364b) (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 194

9. Phlegon of Tralles, On Miraculous Things, 10.520 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 164

10. Pausanias, Description of Greece, 1.14.7, 3.23.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 252

1.14.7. πλησίον δὲ ἱερόν ἐστιν Ἀφροδίτης Οὐρανίας. πρώτοις δὲ ἀνθρώπων Ἀσσυρίοις κατέστη σέβεσθαι τὴν Οὐρανίαν, μετὰ δὲ Ἀσσυρίους Κυπρίων Παφίοις καὶ Φοινίκων τοῖς Ἀσκάλωνα ἔχουσιν ἐν τῇ Παλαιστίνῃ, παρὰ δὲ Φοινίκων Κυθήριοι μαθόντες σέβουσιν· Ἀθηναίοις δὲ κατεστήσατο Αἰγεύς, αὑτῷ τε οὐκ εἶναι παῖδας νομίζων—οὐ γάρ πω τότε ἦσαν— καὶ ταῖς ἀδελφαῖς γενέσθαι τὴν συμφορὰν ἐκ μηνίματος τῆς Οὐρανίας. τὸ δὲ ἐφʼ ἡμῶν ἔτι ἄγαλμα λίθου Παρίου καὶ ἔργον Φειδίου · δῆμος δέ ἐστιν Ἀθηναίοις Ἀθμονέων, οἳ Πορφυρίωνα ἔτι πρότερον Ἀκταίου βασιλεύσαντα τῆς Οὐρανίας φασὶ τὸ παρὰ σφίσιν ἱερὸν ἱδρύσασθαι. λέγουσι δὲ ἀνὰ τοὺς δήμους καὶ ἄλλα οὐδὲν ὁμοίως καὶ οἱ τὴν πόλιν ἔχοντες. 3.23.1. Κύθηρα δὲ κεῖται μὲν ἀπαντικρὺ Βοιῶν, ἐς δὲ Πλατανιστοῦντα—ἐλάχιστον γὰρ τῆς ἠπείρου ταύτῃ διέστηκεν ἡ νῆσος—ἐς ταύτην τὴν ἄκραν τὸν Πλατανιστοῦντα ἀπὸ ἄκρας τῆς ἠπείρου, καλουμένης δὲ Ὄνου γνάθου, σταδίων πλοῦς τεσσαράκοντά ἐστιν. ἐν Κυθήροις δὲ ἐπὶ θαλάσσης Σκάνδειά ἐστιν ἐπίνειον, Κύθηρα δὲ ἡ πόλις ἀναβάντι ἀπὸ Σκανδείας στάδια ὡς δέκα. τὸ δὲ ἱερὸν τῆς Οὐρανίας ἁγιώτατον καὶ ἱερῶν ὁπόσα Ἀφροδίτης παρʼ Ἕλλησίν ἐστιν ἀρχαιότατον· αὐτὴ δὲ ἡ θεὸς ξόανον ὡπλισμένον.

1.14.7. Hard by is a sanctuary of the Heavenly Aphrodite; the first men to establish her cult were the Assyrians, after the Assyrians the Paphians of Cyprus and the Phoenicians who live at Ascalon in Palestine ; the Phoenicians taught her worship to the people of Cythera . Among the Athenians the cult was established by Aegeus, who thought that he was childless (he had, in fact, no children at the time) and that his sisters had suffered their misfortune because of the wrath of Heavenly Aphrodite. The statue still extant is of Parian marble and is the work of Pheidias. One of the Athenian parishes is that of the Athmoneis, who say that Porphyrion, an earlier king than Actaeus, founded their sanctuary of the Heavenly One. But the traditions current among the Parishes often differ altogether from those of the city. 3.23.1. Cythera lies opposite Boeae ; to the promontory of Platanistus, the point where the island lies nearest to the mainland, it is a voyage of forty stades from a promontory on the mainland called Onugnathus. In Cythera is a port Scandeia on the coast, but the town Cythera is about ten stades inland from Scandeia. The sanctuary of Aphrodite Urania (the Heavenly) is most holy, and it is the most ancient of all the sanctuaries of Aphrodite among the Greeks. The goddess herself is represented by an armed image of wood.

11. Apuleius, The Golden Ass, 11.5.1-11.5.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 253

12. Papyri, Papyri Graecae Magicae, 5.431, 5.388, 5.389, 5.390, 5.391, 5.392, 7.670, 7.669, 7.668, 7.667, 7.666, 7.665, 5.393, 5.394, 5.395, 5.387, 7.671, 7.672, 7.673, 7.368, 7.367, 7.679, 7.678, 7.677, 7.676, 7.675, 7.366, 7.365, 7.364, 7.674, 7.363, 7.362, 7.361, 7.360, 7.359, 5.396, 5.432, 5.397, 5.399, 5.414, 5.415, 5.416, 5.417, 5.418, 5.419, 5.420, 5.421, 5.422, 5.423, 5.424, 5.425, 5.426, 5.427, 5.428, 5.429, 5.430, 5.413, 5.398, 5.412, 5.410, 5.400, 5.401, 5.402, 5.403, 5.404, 5.439, 5.438, 5.437, 5.436, 5.435, 5.434, 5.433, 5.405, 5.406, 5.407, 5.408, 5.409, 5.411, 7.664, 7.683, 7.681, 12.232, 12.233, 12.234, 7.369, 12.235, 12.151, 12.150, 12.149, 12.148, 12.147, 12.146, 12.145, 12.144, 1-8, 14.6, 14.5, 7.685, 7.684, 7.682, 7.680, 7.478, 4.2916, 7.480, 4.2917, 4.2918, 4.2919, 4.2920, 4.2921, 4.2922, 4.2923, 4.2924, 4.2925, 4.2926, 4.2927, 4.2929, 4.2930, 4.2931, 4.2932, 4.2933, 4.2934, 4.2935, 4.2936, 4.2937, 4.2938, 4.2928, 4.2915, 4.2914, 4.2913, 4.2891, 4.2892, 4.2893, 4.2894, 4.2895, 4.2896, 4.2897, 4.2898, 4.2899, 4.2900, 4.2901, 4.2902, 4.2903, 4.2904, 4.2905, 4.2906, 4.2907, 4.2908, 4.2909, 4.2910, 4.2911, 4.2912, 4.2939, 4.2940, 4.2941, 2.135, 2.136, 2.137, 2.138, 2.139, 2.140, 2.141, 2.142, 2.143, 2.144, 2.145, 2.146, 2.147, 2.148, 2.149, 2.150, 2.151, 2.152, 2.153, 2.154, 2.155, 2.156, 2.157, 2.64, 2.117, 2.118, 2.119, 2.120, 2.121, 2.122, 2.123, 2.124, 2.125, 2.126, 2.127, 2.128, 2.129, 2.130, 2.131, 2.132, 2.133, 2.134, 2.116, 2.115, 2.114, 2.113, 2.112, 2.111, 2.110, 2.109, 2.108, 12.67, 2.107, 2.106, 2.105, 2.158, 2.104, 2.102, 2.79, 2.78, 2.77, 2.76, 2.75, 2.74, 2.73, 2.72, 2.71, 2.70, 2.69, 2.68, 2.67, 2.66, 2.65, 2.80, 2.103, 2.81, 2.83, 2.101, 2.100, 2.99, 2.98, 12.66, 12.65, 12.64, 12.63, 2.97, 2.96, 2.95, 2.94, 2.93, 2.92, 2.91, 12.62, 2.90, 2.89, 2.88, 2.87, 2.86, 2.85, 2.84, 2.82, 7.479, 2.159, 2.161, 12.50, 12.49, 12.48, 12.47, 12.46, 12.45, 12.91, 12.92, 12.93, 12.94, 12.51, 12.95, 5.384, 5.385, 5.386, 12.44, 12.43, 14.4, 12.52, 12.53, 12.54, 12.75, 12.76, 12.77, 12.78, 12.79, 12.80, 12.81, 12.82, 12.83, 12.84, 12.85, 12.86, 12.87, 12.88, 12.89, 12.90, 12.42, 12.41, 12.40, 12.39, 7.640, 7.639, 7.638, 7.637, 7.636, 7.635, 7.634, 7.633, 7.632, 7.631, 7.630, 7.629, 7.628, 7.490, 7.489, 7.488, 7.487, 7.486, 7.485, 7.484, 7.483, 7.482, 7.481, 7.641, 7.642, 12.15, 12.38, 12.37, 12.36, 12.35, 12.34, 12.33, 12.32, 12.31, 12.30, 12.29, 12.28, 12.27, 12.26, 12.25, 12.24, 12.23, 12.22, 12.21, 12.20, 12.19, 12.18, 12.17, 12.16, 12.14, 5.375, 5.376, 5.377, 5.378, 5.379, 5.380, 5.381, 5.382, 5.383, 12.68, 12.69, 12.70, 12.71, 12.72, 12.73, 12.74, 5.374, 5.373, 5.371, 2.162, 2.163, 2.164, 2.165, 2.166, 2.167, 2.168, 2.169, 2.170, 2.171, 2.172, 2.173, 2.174, 2.175, 2.176, 2.177, 2.178, 2.179, 2.180, 2.181, 2.182, 2.183, 5.370, 5.372, 2.160, 12.61, 12.60, 12.59, 12.58, 12.57, 12.56, 12.55, 6.1-47+II, 4.1691, 4.1690, 4.1689, 4.1688, 4.1687, 4.1686, 4.1685, 4.1684, 4.1683, 4.1692, 4.1682, 4.1680, 4.1679, 4.1678, 4.1677, 4.1676, 4.1675, 4.1674, 4.1673, 4.1672, 4.1681, 4.1693, 4.1694, 4.1695, 4.1716, 4.1715, 4.1714, 4.1713, 4.1712, 4.1711, 4.1710, 4.1709, 4.1708, 4.1707, 4.1706, 4.1705, 4.1704, 4.1703, 4.1702, 4.1701, 4.1700, 4.1699, 4.1698, 4.1697, 4.1696, 4.1671, 4.1670, 4.1669, 4.1668, 4.1642, 4.1641, 4.1640, 4.1639, 4.1638, 4.1637, 4.1636, 4.1635, 4.1634, 4.1633, 4.1632, 4.1631, 4.1630, 4.1629, 4.1628, 4.1627, 4.1626, 4.1625, 4.1624, 4.1623, 4.1622, 4.1643, 4.1644, 4.1646, 4.1667, 4.1666, 4.1665, 4.1664, 4.1663, 4.1662, 4.1661, 4.1660, 4.1659, 4.1658, 4.1657, 4.1656, 4.1655, 4.1654, 4.1653, 4.1652, 4.1651, 4.1650, 4.1649, 4.1648, 4.1647, 4.1645, 4.1621, 4.3106, 4.3107, 4.3108, 4.3109, 4.3110, 4.3111, 4.3112, 4.3113, 4.3114, 4.3115, 4.3116, 4.3117, 4.3118, 4.3119, 4.3120, 4.3121, 4.3122, 4.3123, 4.3124, 4.3105, 4.3104, 4.3102, 4.3086, 4.3087, 4.3088, 4.3089, 4.3090, 4.3091, 4.3092, 4.3093, 4.3094, 4.3095, 4.3096, 4.3097, 4.3098, 4.3099, 4.3100, 4.3101, 4.3103, 4.1620, 4.1619, 4.1618, 3.508, 3.507, 3.506, 3.505, 3.504, 3.503, 3.502, 3.501, 3.500, 3.499, 3.498, 3.497, 3.496, 3.495, 3.494, 3.509, 3.510, 3.512, 3.533, 3.532, 3.531, 3.530, 3.529, 3.528, 3.527, 3.526, 3.525, 3.524, 3.523, 3.522, 3.521, 3.520, 3.519, 3.518, 3.517, 3.516, 3.515, 3.514, 3.513, 3.511, 3.534, 3.535, 3.537, 3.608, 3.607, 3.606, 3.605, 3.604, 3.603, 3.602, 3.601, 3.600, 3.599, 3.598, 3.597, 3.596, 3.595, 3.594, 3.593, 3.592, 3.591, 3.590, 3.589, 3.588, 3.609, 3.587, 3.610, 4.1596, 4.1617, 4.1616, 4.1615, 4.1614, 4.1613, 4.1612, 4.1611, 4.1610, 4.1609, 4.1608, 4.1607, 4.1606, 4.1605, 4.1604, 4.1603, 4.1602, 4.1601, 4.1600, 4.1599, 4.1598, 4.1597, 3.611, 3.536, 3.586, 3.584, 3.558, 3.557, 3.556, 3.555, 3.554, 3.553, 3.552, 3.551, 3.550, 3.549, 3.548, 3.547, 3.546, 3.545, 3.544, 3.543, 3.542, 3.541, 3.540, 3.539, 3.538, 3.559, 3.585, 3.560, 3.562, 3.583, 3.582, 3.581, 3.580, 3.579, 3.578, 3.577, 3.576, 3.575, 3.574, 3.573, 3.572, 3.571, 3.570, 3.569, 3.568, 3.567, 3.566, 3.565, 3.564, 3.563, 3.561, 4.2711, 4.2712, 4.2713, 4.2714, 4.2715, 4.2716, 4.2717, 4.2718, 4.2719, 4.2710, 4.2720, 4.2722, 4.2723, 4.2724, 4.2725, 4.2726, 4.2727, 4.2728, 4.2729, 4.2730, 4.2721, 4.2366, 4.2365, 4.2364, 4.2363, 4.2362, 4.2361, 4.2360, 4.2359, 4.2731, 4.2732, 4.2733, 4.2734, 4.2760, 4.2761, 4.2762, 4.2763, 4.2764, 4.2765, 4.2766, 4.2767, 4.2768, 4.2769, 4.2770, 4.2771, 4.2772, 4.2773, 4.2774, 4.2775, 4.2776, 4.2777, 4.2778, 4.2779, 4.2780, 4.2759, 4.2367, 4.2758, 4.2756, 4.2735, 4.2736, 4.2737, 4.2738, 4.2739, 4.2740, 4.2741, 4.2742, 4.2743, 4.2744, 4.2745, 4.2746, 4.2747, 4.2748, 4.2749, 4.2750, 4.2751, 4.2752, 4.2753, 4.2754, 4.2755, 4.2757, 4.2368, 4.2369, 4.2370, 4.2376, 4.2377, 4.2378, 4.2379, 4.2380, 4.2381, 4.2382, 4.2383, 4.2384, 4.2385, 4.2386, 4.2387, 4.2388, 4.2389, 4.2390, 4.2391, 4.2392, 4.2393, 4.2394, 4.2395, 4.2396, 4.2375, 4.2397, 4.2374, 4.2372, 4.2371, 4.2373, 4.2781, 4.2398, 4.2400, 4.2426, 4.2427, 4.2428, 4.2429, 4.2430, 4.2431, 2.33, 4.1416, 4.2708, 4.2709, 4.2432, 4.2433, 4.2434, 4.2435, 4.2436, 4.2437, 4.2438, 4.2439, 4.2440, 4.2425, 4.2399, 4.2424, 4.2422, 4.2401, 4.2402, 4.2403, 4.2404, 4.2405, 4.2406, 4.2407, 4.2408, 4.2409, 4.2410, 4.2411, 4.2412, 4.2413, 4.2414, 4.2415, 4.2416, 4.2417, 4.2418, 4.2419, 4.2420, 4.2421, 4.2423, 4.2782, 4.2783, 4.2784, 5.34, 7.317, 7.896, 7.984, 7.985, 13.925, 14.7, 26, 14.23, 70.5, 70.6, 70.7, 70.8, 8.9, 70.9, 70.10, 70.11, 13.271, 13.270, 8.63, 8.62, 8.61, 8.60, 8.59, 8.58, 8.57, 8.56, 8.55, 8.54, 8.53, 8.52, 8.51, 8.50, 8.49, 8.48, 8.47, 8.46, 8.45, 13.272, 13.273, 13.275, 13.277, 13.276, 13.274, 8.44, 8.43, 8.42, 8.41, 8.28, 8.27, 8.26, 8.25, 8.24, 8.23, 8.22, 8.21, 4.3127, 4.3128, 4.3129, 4.3130, 4.3131, 4.3132, 4.3133, 4.3134, 4.3135, 4.3136, 4.3137, 4.3138, 4.3139, 8.29, 4.3140, 8.30, 8.32, 4.3125, 4.3126, 8.33, 8.31, 4.3141, 4.3143, 4.3159, 4.3160, 4.3161, 4.3162, 4.3163, 4.3164, 4.3165, 4.3166, 4.3167, 4.3168, 4.3169, 4.3170, 4.3171, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.11, 4.3142, 8.12, 8.14, 4.3144, 4.3145, 4.3146, 4.3147, 4.3148, 4.3149, 4.3150, 4.3151, 4.3152, 4.3153, 4.3154, 4.3155, 4.3156, 4.3157, 4.3158, 8.20, 8.19, 8.18, 8.17, 8.16, 8.15, 8.13, 8.40, 8.39, 8.38, 8.37, 8.36, 8.35, 8.34, 4.448, 4.447, 4.446, 4.445, 4.444, 4.443, 4.442, 4.441, 4.440, 4.439, 4.438, 4.437, 4.436, 4.449, 4.450, 4.452, 4.1968, 4.1967, 4.1966, 4.1965, 4.1964, 4.1963, 4.1962, 4.1961, 4.1960, 4.1959, 4.1958, 4.1957, 4.461, 4.460, 4.459, 4.458, 4.457, 4.456, 4.455, 4.454, 4.453, 4.451, 4.1969, 4.1970, 4.1972, 8.88, 8.87, 8.86, 8.85, 8.84, 8.83, 8.82, 8.81, 8.80, 8.79, 8.78, 8.77, 8.76, 8.75, 8.74, 8.73, 8.72, 8.71, 8.70, 8.69, 8.68, 8.89, 8.67, 8.90, 8.92, 8.110, 8.109, 8.108, 8.107, 8.106, 8.105, 8.104, 8.103, 8.102, 8.101, 8.100, 8.99, 8.98, 8.97, 8.96, 8.95, 8.94, 8.93, 8.91, 4.1971, 8.66, 8.64, 7.224, 7.223, 7.222, 4.1989, 4.1988, 4.1987, 4.1986, 4.1985, 4.1984, 4.1983, 4.1982, 4.1981, 4.1980, 4.1979, 4.1978, 4.1977, 4.1976, 4.1975, 4.1974, 4.1973, 7.225, 8.65, 7.226, 7.228, 7.249, 7.248, 7.247, 7.246, 7.245, 7.244, 7.243, 7.242, 7.241, 7.240, 7.239, 7.238, 7.237, 7.236, 7.235, 7.234, 7.233, 7.232, 7.231, 7.230, 7.229, 7.227, 8.10, 12.105, 12.96, 12.97, 12.98, 12.99, 12.100, 12.106, 12.101, 12.103, 12.104, 12.102, 16 (= XIVc 23), 10 (= XIVa 2), 1-15 (= lxi 63-78), 11 (= xiv 150-231), 1-33 (= xiv 117-49), 1-22 (= xiv 93-114) (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 164, 165, 166

13. Papyri, P. Hal. Kurth Inv. 33, x+7, vs. 3 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 204

14. Papyri, Sm, 90 (= PGM CII) Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 158

15. Papyri, P.Oxy., 1011.218-1011.280, 1380.173-1380.174 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 156, 162, 194

16. Papyri, P.Louvre, 5.14-15, E3229 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 158

17. Papyri, P.Carlsb., 1, 284 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 204

18. Papyri, P.Berl., 12 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 194

19. Ostraka, O.Hor, 10 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 253

20. Orphic Hymns., Lithica, 10, 320-333, 319 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 180

21. Anon., Totenbuch, 108, 125, 151, 39 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 156

22. Papyri, P.Deir El-Medina I, 36 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 204

23. Papyri, P.Vienna, D 6920-22, 7-8, rt. x+2 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 194

24. Manuscripts, Royal 16 C., f. 49 vs. Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 290

25. Hippiatrica, Theogonia, 278 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 290

26. Plutarchus, Historia Naturalis, 51 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 194

28. Anon., Litany of Re (Piankoff, Litany), Papyrus of Ta-Udja-Re, 84-97, 147-57165 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 165

29. Papyri, P. Tebtynis Tait, x+4 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 194

30. Papyri, P. Hearst Medical (Berkeley, Bancroft Library, P. Hearst 1), 11, 12-15 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 290

32. Papyri, P. Bm, EA 10059 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 5

33. Papyri, P. Rhind, 1.5h8, 1.Mathematical Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 195

34. Papyri, P. Michigan Inv. 6124+6131, B x+2, 12 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 193

36. Anon., Edfou, 147, I, 2 193 Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 193

37. Anon., Dendara, 11 193, 57, II Tagged with subjects: •nan Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 193

38. Diodorus Siculus, Peri Hermeneias/De Elocutione, 49 Tagged with subjects: •identification,- between different deities Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 194

Tiresias: The Ancient Mediterranean Religions Source Database